B01031312dhammānulomapaccanīyetikadukapaṭṭhānaṃ （法順法所緣的三項對偶起因）

Dhammānulomapaccanīye tikadukapaṭṭhānaṃ

1-1. Kusalattika-hetudukaṃ

1-7. Paṭiccavārādi

Paccayacatukkaṃ

Hetupaccayo

1. Kusalaṃ hetuṃ dhammaṃ paṭicca nakusalo nahetu dhammo uppajjati hetupaccayā. Kusalaṃ hetuṃ dhammaṃ paṭicca naakusalo nahetu dhammo uppajjati hetupaccayā. Kusalaṃ hetuṃ dhammaṃ paṭicca naabyākato nahetu dhammo uppajjati hetupaccayā. Kusalaṃ hetuṃ dhammaṃ paṭicca naakusalo nahetu ca naabyākato nahetu ca dhammā uppajjanti hetupaccayā. Kusalaṃ hetuṃ dhammaṃ paṭicca nakusalo nahetu ca naakusalo nahetu ca dhammā uppajjanti hetupaccayā. (5)

Akusalaṃ hetuṃ dhammaṃ paṭicca naakusalo nahetu dhammo uppajjati hetupaccayā. Akusalaṃ hetuṃ dhammaṃ paṭicca nakusalo nahetu dhammo uppajjati hetupaccayā. Akusalaṃ hetuṃ dhammaṃ paṭicca naabyākato nahetu dhammo uppajjati hetupaccayā. Akusalaṃ hetuṃ dhammaṃ paṭicca nakusalo nahetu ca naabyākato nahetu ca dhammā uppajjanti hetupaccayā. Akusalaṃ hetuṃ dhammaṃ paṭicca nakusalo nahetu ca naakusalo nahetu ca dhammā uppajjanti hetupaccayā. (5)

Abyākataṃ hetuṃ dhammaṃ paṭicca nakusalo nahetu dhammo uppajjati hetupaccayā. Abyākataṃ hetuṃ dhammaṃ paṭicca naakusalo nahetu dhammo uppajjati hetupaccayā. Abyākataṃ hetuṃ dhammaṃ paṭicca nakusalo nahetu ca naakusalo nahetu ca dhammā uppajjanti hetupaccayā. (3) (Saṃkhittaṃ.)

Hetuyā terasa, ārammaṇe nava…pe… avigate terasa.

Paccanīyaṃ

Naārammaṇapaccayo

1. Kusalaṃ hetuṃ dhammaṃ paṭicca nakusalo nahetu dhammo uppajjati naārammaṇapaccayā. (Saṃkhittaṃ.)

Naārammaṇe nava, naadhipatiyā terasa…pe… navippayutte nava.

(Sahajātavārampi…pe… sampayuttavārampi paṭiccavārasadisaṃ vitthāretabbaṃ.)

Hetu-ārammaṇapaccayā

1. Kusalo hetu dhammo nakusalassa nahetussa dhammassa hetupaccayena paccayo. Kusalo hetu dhammo naakusalassa nahetussa dhammassa hetupaccayena paccayo. Kusalo hetu dhammo naabyākatassa nahetussa dhammassa hetupaccayena paccayo. Kusalo hetu dhammo naakusalassa nahetussa ca naabyākatassa nahetussa ca dhammassa hetupaccayena paccayo. Kusalo hetu dhammo nakusalassa nahetussa ca naakusalassa nahetussa ca dhammassa hetupaccayena paccayo. (5)

Akusalo hetu dhammo naakusalassa nahetussa dhammassa hetupaccayena paccayo… pañca.

Abyākato hetu dhammo nakusalassa nahetussa dhammassa hetupaccayena paccayo… tīṇi.

Kusalo hetu dhammo nakusalassa nahetussa dhammassa ārammaṇapaccayena paccayo. (Saṃkhittaṃ.)

1. Hetuyā terasa, ārammaṇe aṭṭhārasa…pe… avigate terasa. (Pañhāvāraṃ vitthāretabbaṃ.)

2. Kusalaṃ nahetuṃ dhammaṃ paṭicca naakusalo nanahetu dhammo uppajjati hetupaccayā. Kusalaṃ nahetuṃ dhammaṃ paṭicca naabyākato nanahetu dhammo uppajjati hetupaccayā. (Saṃkhittaṃ.)

Hetuyā nava, ārammaṇe nava…pe… avigate nava. (Sabbattha nava.)

1-2. Kusalattika-sahetukadukaṃ

1-7. Paṭiccavārādi

Paccayacatukkaṃ

Hetupaccayo

這是法的順逆發趣論中三法雙法發趣論 1-1. 善三法-因雙法 1-7. 緣起分等 四種緣 因緣 1. 緣于善因法,非善非因法生起,由因緣。緣于善因法,非不善非因法生起,由因緣。緣于善因法,非無記非因法生起,由因緣。緣于善因法,非不善非因法及非無記非因法生起,由因緣。緣于善因法,非善非因法及非不善非因法生起,由因緣。(5) 緣于不善因法,非不善非因法生起,由因緣。緣于不善因法,非善非因法生起,由因緣。緣于不善因法,非無記非因法生起,由因緣。緣于不善因法,非善非因法及非無記非因法生起,由因緣。緣于不善因法,非善非因法及非不善非因法生起,由因緣。(5) 緣于無記因法,非善非因法生起,由因緣。緣于無記因法,非不善非因法生起,由因緣。緣于無記因法,非善非因法及非不善非因法生起,由因緣。(3)(略說。) 因緣有十三,所緣緣有九...乃至...不離去緣有十三。 逆緣 非所緣緣 2. 緣于善因法,非善非因法生起,由非所緣緣。(略說。) 非所緣緣有九,非增上緣有十三...乃至...非不相應緣有九。 (俱生分乃至相應分應如緣起分廣說。) 因-所緣緣 3. 善因法是非善非因法的因緣。善因法是非不善非因法的因緣。善因法是非無記非因法的因緣。善因法是非不善非因法及非無記非因法的因緣。善因法是非善非因法及非不善非因法的因緣。(5) 不善因法是非不善非因法的因緣...五。 無記因法是非善非因法的因緣...三。 善因法是非善非因法的所緣緣。(略說。) 4. 因緣有十三,所緣緣有十八...乃至...不離去緣有十三。(應廣說問分。) 5. 緣于善非因法,非不善非非因法生起,由因緣。緣于善非因法,非無記非非因法生起,由因緣。(略說。) 因緣有九,所緣緣有九...乃至...不離去緣有九。(一切處有九。) 1-2. 善三法-有因雙法 1-7. 緣起分等 四種緣 因緣

1. Kusalaṃ sahetukaṃ dhammaṃ paṭicca nakusalo nasahetuko dhammo uppajjati hetupaccayā. Kusalaṃ sahetukaṃ dhammaṃ paṭicca naakusalo nasahetuko dhammo uppajjati hetupaccayā. Kusalaṃ sahetukaṃ dhammaṃ paṭicca nakusalo nasahetuko ca naakusalo nasahetuko ca dhammā uppajjanti hetupaccayā. Tīṇi.

Akusalaṃ sahetukaṃ dhammaṃ paṭicca naakusalo nasahetuko dhammo uppajjati hetupaccayā. Akusalaṃ sahetukaṃ dhammaṃ paṭicca nakusalo nasahetuko dhammo uppajjati hetupaccayā. Akusalaṃ sahetukaṃ dhammaṃ paṭicca nakusalo nasahetuko ca naakusalo nasahetuko ca dhammā uppajjanti hetupaccayā. Tīṇi.

Abyākataṃ sahetukaṃ dhammaṃ paṭicca nakusalo nasahetuko dhammo uppajjati hetupaccayā. Abyākataṃ sahetukaṃ dhammaṃ paṭicca naakusalo nasahetuko dhammo uppajjati hetupaccayā. Abyākataṃ sahetukaṃ dhammaṃ paṭicca nakusalo nasahetuko ca naakusalo nasahetuko ca dhammā uppajjanti hetupaccayā. Tīṇi.

Hetuyā nava, ārammaṇe tīṇi…pe… avigate ekādasa. (Sahajātavārampi…pe… sampayuttavārampi paṭiccavārasadisaṃ.)

1. Kusalo sahetuko dhammo nakusalassa nasahetukassa dhammassa hetupaccayena paccayo. Kusalo sahetuko dhammo naakusalassa nasahetukassa dhammassa hetupaccayena paccayo. Kusalo sahetuko dhammo nakusalassa nasahetukassa ca naakusalassa nasahetukassa ca dhammassa hetupaccayena paccayo. Tīṇi.

Akusalo sahetuko dhammo naakusalassa nasahetukassa dhammassa hetupaccayena paccayo. Akusalo sahetuko dhammo nakusalassa nasahetukassa dhammassa hetupaccayena paccayo. Akusalo sahetuko dhammo nakusalassa nasahetukassa ca naakusalassa nasahetukassa ca dhammassa hetupaccayena paccayo. Tīṇi.

Abyākato sahetuko dhammo nakusalassa nasahetukassa dhammassa hetupaccayena paccayo. Abyākato sahetuko dhammo naakusalassa nasahetukassa dhammassa hetupaccayena paccayo. Abyākato sahetuko dhammo nakusalassa nasahetukassa ca naakusalassa nasahetukassa ca dhammassa hetupaccayena paccayo. Tīṇi. (Saṃkhittaṃ.)

1. Hetuyā nava, ārammaṇe pannarasa…pe… avigate ekādasa.

2. Akusalaṃ ahetukaṃ dhammaṃ paṭicca nakusalo naahetuko dhammo uppajjati hetupaccayā. Akusalaṃ ahetukaṃ dhammaṃ paṭicca naabyākato naahetuko dhammo uppajjati hetupaccayā. Akusalaṃ ahetukaṃ dhammaṃ paṭicca nakusalo naahetuko ca naabyākato naahetuko ca dhammā uppajjanti hetupaccayā. Tīṇi.

Abyākataṃ ahetukaṃ dhammaṃ paṭicca nakusalo naahetuko dhammo uppajjati hetupaccayā. Abyākataṃ ahetukaṃ dhammaṃ paṭicca naakusalo naahetuko dhammo uppajjati hetupaccayā. Abyākataṃ ahetukaṃ dhammaṃ paṭicca nakusalo naahetuko ca naakusalo naahetuko ca dhammā uppajjanti hetupaccayā. Tīṇi.

Hetuyā cha, ārammaṇe cha…pe… avigate cha.

1-3. Kusalattika-hetusampayuttadukaṃ

1. Kusalaṃ hetusampayuttaṃ dhammaṃ paṭicca nakusalo nahetusampayutto dhammo uppajjati hetupaccayā. (Sahetukadukasadisaṃ.)

1-4. Kusalattika-hetusahetukadukaṃ

1. 緣于善有因法,非善非有因法生起,由因緣。緣于善有因法,非不善非有因法生起,由因緣。緣于善有因法,非善非有因法及非不善非有因法生起,由因緣。三。 緣于不善有因法,非不善非有因法生起,由因緣。緣于不善有因法,非善非有因法生起,由因緣。緣于不善有因法,非善非有因法及非不善非有因法生起,由因緣。三。 緣于無記有因法,非善非有因法生起,由因緣。緣于無記有因法,非不善非有因法生起,由因緣。緣于無記有因法,非善非有因法及非不善非有因法生起,由因緣。三。 因緣有九,所緣緣有三...乃至...不離去緣有十一。(俱生分乃至相應分應如緣起分廣說。)
2. 善有因法是非善非有因法的因緣。善有因法是非不善非有因法的因緣。善有因法是非善非有因法及非不善非有因法的因緣。三。 不善有因法是非不善非有因法的因緣。不善有因法是非善非有因法的因緣。不善有因法是非善非有因法及非不善非有因法的因緣。三。 無記有因法是非善非有因法的因緣。無記有因法是非不善非有因法的因緣。無記有因法是非善非有因法及非不善非有因法的因緣。三。(略說。)
3. 因緣有九,所緣緣有十五...乃至...不離去緣有十一。
4. 緣于不善無因法,非善非無因法生起,由因緣。緣于不善無因法,非無記非無因法生起,由因緣。緣于不善無因法,非善非無因法及非無記非無因法生起,由因緣。三。 緣于無記無因法,非善非無因法生起,由因緣。緣于無記無因法,非不善非無因法生起,由因緣。緣于無記無因法,非善非無因法及非不善非無因法生起,由因緣。三。 因緣有六,所緣緣有六...乃至...不離去緣有六。 1-3. 善三法-因相應雙法

5. 緣于善因相應法,非善非因相應法生起,由因緣。(如有因雙法相同。) 1-4. 善三法-因及有因雙法

6. Kusalaṃ hetuñceva sahetukañca dhammaṃ paṭicca naakusalo nahetu ceva naahetuko ca dhammo uppajjati hetupaccayā. Kusalaṃ hetuñceva sahetukañca dhammaṃ paṭicca naabyākato nahetu ceva naahetuko ca dhammo uppajjati hetupaccayā. Kusalaṃ hetuñceva sahetukañca dhammaṃ paṭicca naakusalo nahetu ceva naahetuko ca naabyākato nahetu ceva naahetuko ca dhammā uppajjanti hetupaccayā. (3)

Akusalaṃ hetuñceva sahetukañca dhammaṃ paṭicca nakusalo nahetu ceva naahetuko ca dhammo uppajjati hetupaccayā… tīṇi.

Abyākataṃ hetuñceva sahetukañca dhammaṃ paṭicca nakusalo nahetu ceva naahetuko ca dhammo uppajjati hetupaccayā. Abyākataṃ hetuñceva sahetukañca dhammaṃ paṭicca naakusalo nahetu ceva naahetuko ca dhammo uppajjati hetupaccayā. Abyākataṃ hetuñceva sahetukañca dhammaṃ paṭicca nakusalo nahetu ceva naahetuko ca naakusalo nahetu ceva naahetuko ca dhammā uppajjanti hetupaccayā. (3) (Saṃkhittaṃ.)

Hetuyā nava.

1. Kusalaṃ sahetukañceva na ca hetuṃ dhammaṃ paṭicca naakusalo naahetuko ceva nanahetu ca dhammo uppajjati hetupaccayā. Kusalaṃ sahetukañceva na ca hetuṃ dhammaṃ paṭicca naabyākato naahetuko ceva nanahetu ca dhammo uppajjati hetupaccayā. Kusalaṃ sahetukañceva na ca hetuṃ dhammaṃ paṭicca naakusalo naahetuko ceva nanahetu ca naabyākato naahetuko ceva nanahetu ca dhammā uppajjanti hetupaccayā. Tīṇi.

Akusalaṃ sahetukañceva na ca hetuṃ dhammaṃ paṭicca nakusalo naahetuko ceva nanahetu ca dhammo uppajjati hetupaccayā. Akusalaṃ sahetukañceva na ca hetuṃ dhammaṃ paṭicca naabyākato naahetuko ceva nanahetu ca dhammo uppajjati hetupaccayā. Akusalaṃ sahetukañceva na ca hetuṃ dhammaṃ paṭicca naakusalo naahetuko ceva nanahetu ca naabyākato naahetuko ceva nanahetu ca dhammā uppajjanti hetupaccayā. Tīṇi.

Abyākataṃ sahetukañceva na ca hetuṃ dhammaṃ paṭicca nakusalo naahetuko ceva nanahetu ca dhammo uppajjati hetupaccayā. Abyākataṃ sahetukañceva na ca hetuṃ dhammaṃ paṭicca naakusalo naahetuko ceva nanahetu ca dhammo uppajjati hetupaccayā. Abyākataṃ sahetukañceva na ca hetuṃ dhammaṃ paṭicca nakusalo naahetuko ceva nanahetu ca naakusalo naahetuko ceva nanahetu ca dhammā uppajjanti hetupaccayā. Tīṇi.

1-5. Kusalattika-hetuhetusampayuttadukaṃ

1. Kusalaṃ hetuñceva hetusampayuttañca dhammaṃ paṭicca naakusalo nahetu ceva nahetuvippayutto ca dhammo uppajjati hetupaccayā. Kusalaṃ hetuñceva hetusampayuttañca dhammaṃ paṭicca naabyākato nahetu ceva nahetuvippayutto ca dhammo uppajjati hetupaccayā. Kusalaṃ hetuñceva hetusampayuttañca dhammaṃ paṭicca naakusalo nahetu ceva nahetuvippayutto ca naabyākato nahetu ceva nahetuvippayutto ca dhammā uppajjanti hetupaccayā. Tīṇi.

(Akusalaṃ tīṇi kātabbaṃ, abyākataṃ tīṇi kātabbaṃ.)

Hetuyā nava.

1. 緣于善因及有因法,非善非因法及非無因法生起,由因緣。緣于善因及有因法,非無記非因法及非無因法生起,由因緣。緣于善因及有因法,非善非因法及非無記非因法及非無因法生起,由因緣。(3) 緣于不善因及有因法,非不善非因法及非無因法生起,由因緣…三。 緣于無記因及有因法,非不善非因法及非無因法生起,由因緣。緣于無記因及有因法,非善非因法及非無因法生起,由因緣。緣于無記因及有因法,非不善非因法及非無因法及非善非因法及非無因法生起,由因緣。(3)(略說。) 因緣有九。
2. 緣于善有因及非因法,非不善非無因法生起,由因緣。緣于善有因及非因法,非無記非無因法生起,由因緣。緣于善有因及非因法,非不善非無因法及非無記非無因法生起,由因緣。三。 緣于不善有因及非因法,非不善非無因法生起,由因緣。緣于不善有因及非因法,非無記非無因法生起,由因緣。緣于不善有因及非因法,非善非無因法及非無記非無因法生起,由因緣。三。 緣于無記有因及非因法,非不善非無因法生起,由因緣。緣于無記有因及非因法,非善非無因法生起,由因緣。緣于無記有因及非因法,非不善非無因法及非善非無因法及非無因法生起,由因緣。三。 1-5. 善三法-因及因相應雙法

3. 緣于善因及因相應法,非善非因法及非因相應法生起,由因緣。緣于善因及因相應法,非無記非因法及非因相應法生起,由因緣。緣于善因及因相應法,非善非因法及非無記非因法及非因相應法生起,由因緣。三。 （不善三應作，不無記三應作。） 因緣有九。

4. Kusalaṃ hetusampayuttañceva na ca hetuṃ dhammaṃ paṭicca naakusalo nahetuvippayutto ceva nanahetu ca dhammo uppajjati hetupaccayā. Kusalaṃ hetusampayuttañceva na ca hetuṃ dhammaṃ paṭicca naabyākato nahetuvippayutto ceva nanahetu ca dhammo uppajjati hetupaccayā. Kusalaṃ hetusampayuttañceva na ca hetuṃ dhammaṃ paṭicca naakusalo nahetuvippayutto ceva nanahetu ca naabyākato nahetuvippayutto ceva nanahetu ca dhammā uppajjanti hetupaccayā. Tīṇi.

Akusalaṃ hetusampayuttañceva na ca hetuṃ dhammaṃ paṭicca… tīṇi. Abyākataṃ… tīṇi. Hetuyā nava.

1-6. Kusalattika-hetusahetukadukaṃ

1. Kusalaṃ nahetuṃ sahetukaṃ dhammaṃ paṭicca nakusalo nahetu nasahetuko dhammo uppajjati hetupaccayā. Kusalaṃ nahetuṃ sahetukaṃ dhammaṃ paṭicca naakusalo nahetu nasahetuko dhammo uppajjati hetupaccayā. Kusalaṃ nahetuṃ sahetukaṃ dhammaṃ paṭicca nakusalo nahetu nasahetuko ca naakusalo nahetu nasahetuko ca dhammā uppajjanti hetupaccayā. Tīṇi.

Akusalaṃ nahetuṃ sahetukaṃ… tīṇi.

Abyākataṃ nahetuṃ sahetukaṃ dhammaṃ paṭicca nakusalo…pe… naakusalo…pe… nakusalo nahetu nasahetuko ca naakusalo nahetu nasahetuko ca dhammā uppajjanti hetupaccayā… tīṇi.

1. Abyākataṃ nahetuṃ ahetukaṃ dhammaṃ paṭicca nakusalo nahetu naahetuko dhammo uppajjati hetupaccayā. Abyākataṃ nahetuṃ ahetukaṃ dhammaṃ paṭicca naakusalo nahetu naahetuko dhammo uppajjati hetupaccayā. Abyākataṃ nahetuṃ ahetukaṃ dhammaṃ paṭicca nakusalo nahetu naahetuko ca naakusalo nahetu naahetuko ca dhammā uppajjanti hetupaccayā. (3)

Hetugocchakaṃ niṭṭhitaṃ.

1-7-8. Kusalattika-sappaccayādidukāni

1. Abyākato appaccayo dhammo naabyākatassa naappaccayassa dhammassa ārammaṇapaccayena paccayo. Abyākato appaccayo dhammo nakusalassa naappaccayassa dhammassa ārammaṇapaccayena paccayo. Abyākato appaccayo dhammo naakusalassa naappaccayassa dhammassa ārammaṇapaccayena paccayo. Abyākato appaccayo dhammo naakusalassa naappaccayassa ca naabyākatassa naappaccayassa ca dhammassa ārammaṇapaccayena paccayo. Abyākato appaccayo dhammo nakusalassa naappaccayassa ca naakusalassa naappaccayassa ca dhammassa ārammaṇapaccayena paccayo. (5)

Ārammaṇe pañca. (Asaṅkhataṃ appaccayasadisaṃ.)

1-9. Kusalattika-sanidassanadukaṃ

1. Abyākato sanidassano dhammo naabyākatassa nasanidassanassa dhammassa ārammaṇapaccayena paccayo. Abyākato sanidassano dhammo nakusalassa nasanidassanassa…pe… (cha pañhā kātabbā).

Kusalaṃ anidassanaṃ dhammaṃ paṭicca nakusalo naanidassano dhammo uppajjati hetupaccayā. Akusalena tīṇiyeva. Abyākatena tīṇiyeva. Hetuyā nava.

1-10. Kusalattika-sappaṭighadukaṃ

1. 緣于善因相應法及非因法,非善非因法及非無因法生起,由因緣。緣于善因相應法及非因法,非無記非因法及非無因法生起,由因緣。緣于善因相應法及非因法,非善非因法及非無記非因法及非無因法生起,由因緣。三。 緣于不善因相應法及非因法,非不善非因法生起…三。緣于無記因相應法…三。因緣有九。 1-6. 善三法-因及有因雙法
2. 緣于善非因法及有因法,非不善非因法及非無因法生起,由因緣。緣于善非因法及有因法,非善非因法及非無因法生起,由因緣。緣于善非因法及有因法,非不善非因法及非不善非因法及非無因法生起,由因緣。三。 緣于不善非因法及有因法…三。 緣于無記非因法及有因法,非不善非因法…乃至…非不善非因法及非無因法生起…三。
3. 緣于無記非因法及無因法,非不善非因法及非無因法生起,由因緣。緣于無記非因法及無因法,非善非因法及非無因法生起,由因緣。緣于無記非因法及無因法,非不善非因法及非善非因法及非無因法生起。(3) 因緣的範圍已結束。 1-7-8. 善三法-有少因等雙法
4. 緣于無記少因法,非無記法及非少因法生起,由所緣緣。緣于無記少因法,非善少因法及非少因法生起,由所緣緣。緣于無記少因法,非不善少因法及非少因法生起,由所緣緣。緣于無記少因法,非不善少因法及非無記法及非無記少因法生起,由所緣緣。緣于無記少因法,非善少因法及非不善少因法及非無記少因法生起,由所緣緣。(5) 所緣有五。（如無量少因相同。） 1-9. 善三法-有顯現雙法

5. 緣于無記有顯現法,非無記法及非有顯現法生起,由所緣緣。緣于無記有顯現法,非善有顯現法…乃至…（六個問題應作）。 緣于善無顯現法,非不善無顯現法生起,由因緣。緣于不善法僅有三。同樣緣于無記法僅有三。因緣有九。 1-10. 善三法-有反擊雙法

6. Abyākataṃ sappaṭighaṃ dhammaṃ paṭicca nakusalo nasappaṭigho dhammo uppajjati hetupaccayā. Abyākataṃ sappaṭighaṃ dhammaṃ paṭicca naakusalo nasappaṭigho dhammo uppajjati hetupaccayā. Abyākataṃ sappaṭighaṃ dhammaṃ paṭicca nakusalo nasappaṭigho ca naakusalo nasappaṭigho ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

Kusalaṃ appaṭighena tīṇi. Akusalaṃ appaṭighena tīṇi. Abyākataṃ appaṭighena tīṇi. Kusalaṃ appaṭighañca abyākataṃ appaṭighañca tīṇi. Akusalaṃ appaṭighañca abyākataṃ appaṭighañca tīṇi. Hetuyā pannarasa.

1-11. Kusalattika-rūpīdukaṃ

1. Abyākataṃ rūpiṃ dhammaṃ paṭicca nakusalo narūpī dhammo uppajjati hetupaccayā. Abyākataṃ rūpiṃ dhammaṃ paṭicca naakusalo narūpī dhammo uppajjati hetupaccayā. Abyākataṃ rūpiṃ dhammaṃ paṭicca nakusalo narūpī ca naakusalo narūpī ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

Kusalaṃ arūpiṃ dhammaṃ paṭicca tīṇi. Akusalaṃ arūpiṃ dhammaṃ paṭicca tīṇi. Abyākataṃ arūpiṃ dhammaṃ paṭicca tīṇi. Hetuyā nava.

1-12. Kusalattika-lokiyadukaṃ

1. Abyākataṃ lokiyaṃ dhammaṃ paccayā naabyākato nalokiyo dhammo uppajjati hetupaccayā. Abyākataṃ lokiyaṃ dhammaṃ paccayā nakusalo nalokiyo dhammo uppajjati hetupaccayā. Abyākataṃ lokiyaṃ dhammaṃ paccayā naakusalo nalokiyo dhammo uppajjati hetupaccayā. Abyākataṃ lokiyaṃ dhammaṃ paccayā naakusalo nalokiyo ca naabyākato nalokiyo ca dhammā uppajjanti hetupaccayā. Abyākataṃ lokiyaṃ dhammaṃ paccayā nakusalo nalokiyo ca naakusalo nalokiyo ca dhammā uppajjanti hetupaccayā. Hetuyā pañca.

Kusalaṃ lokuttaraṃ dhammaṃ paṭicca nakusalo nalokuttaro dhammo uppajjati hetupaccayā. Kusalaṃ lokuttaraṃ dhammaṃ paṭicca naakusalo nalokuttaro dhammo uppajjati hetupaccayā. Kusalaṃ lokuttaraṃ dhammaṃ paṭicca nakusalo nalokuttaro ca naakusalo nalokuttaro ca dhammā uppajjanti hetupaccayā. Tīṇi.

Abyākataṃ lokuttaraṃ dhammaṃ paṭicca nakusalo nalokuttaro dhammo uppajjati hetupaccayā. Abyākataṃ lokuttaraṃ dhammaṃ paṭicca naakusalo nalokuttaro dhammo uppajjati hetupaccayā. Abyākataṃ lokuttaraṃ dhammaṃ paṭicca nakusalo nalokuttaro ca naakusalo nalokuttaro ca dhammā uppajjanti hetupaccayā. Tīṇi.

1-13. Kusalattika-kenaciviññeyyadukaṃ

1. Kusalaṃ kenaci viññeyyaṃ dhammaṃ paṭicca nakusalo nakenaci viññeyyo dhammo uppajjati hetupaccayā. Kusalaṃ kenaci viññeyyaṃ dhammaṃ paṭicca naakusalo nakenaci viññeyyo dhammo uppajjati hetupaccayā. Kusalaṃ kenaci viññeyyaṃ dhammaṃ paṭicca naabyākato nakenaci viññeyyo dhammo uppajjati hetupaccayā. (Saṃkhittaṃ.) Hetuyā ekūnavīsati.

2. Kusalaṃ kenaci naviññeyyaṃ dhammaṃ paṭicca nakusalo nakenaci naviññeyyo dhammo uppajjati hetupaccayā. Kusalaṃ kenaci naviññeyyaṃ dhammaṃ paṭicca naakusalo nakenaci naviññeyyo dhammo uppajjati hetupaccayā. Kusalaṃ kenaci naviññeyyaṃ dhammaṃ paṭicca naabyākato nakenaci naviññeyyo dhammo uppajjati hetupaccayā. (Saṃkhittaṃ.)

(Etena upāyena kenaci naviññeyye ekūnavīsati pañhā kātabbā.)

1-14-19. Kusalattika-āsavagocchakaṃ

1. 緣于無記有反擊法,非不善無反擊法生起,由因緣。緣于無記有反擊法,非善無反擊法生起,由因緣。緣于無記有反擊法,非善無反擊法及非不善無反擊法生起,由因緣。因緣有三。 善法以無反擊為三。不善法以無反擊為三。無記法以無反擊為三。善法以無反擊及無記法以無反擊為三。不善法以無反擊及無記法以無反擊為三。因緣有十五。 1-11. 善三法-有形雙法
2. 緣于無記有形法,非不善有形法生起,由因緣。緣于無記有形法,非善有形法生起,由因緣。緣于無記有形法,非善有形法及非不善有形法生起,由因緣。因緣有三。 善法以無形為三。不善法以無形為三。無記法以無形為三。因緣有九。 1-12. 善三法-世俗雙法
3. 緣于無記世俗法,非無記非世俗法生起,由因緣。緣于無記世俗法,非不善非世俗法生起,由因緣。緣于無記世俗法,非善非世俗法生起,由因緣。緣于無記世俗法,非善非世俗法及非無記非世俗法生起,由因緣。緣于無記世俗法,非不善非世俗法及非善非世俗法生起,由因緣。因緣有五。 善法以超世俗為三,非不善超世俗法生起,由因緣。善法以超世俗為三,非無記超世俗法生起,由因緣。善法以超世俗為三,非善超世俗法及非不善超世俗法生起,由因緣。三。 無記法以超世俗為三,非不善超世俗法生起,由因緣。無記法以超世俗為三,非善超世俗法生起,由因緣。無記法以超世俗為三,非善超世俗法及非不善超世俗法生起,由因緣。三。 1-13. 善三法-任何可知雙法
4. 緣于善任何可知法,非不善任何可知法生起,由因緣。緣于善任何可知法,非善任何可知法生起,由因緣。緣于善任何可知法,非無記任何可知法生起,由因緣。（略說。）因緣有二十九。

5. 緣于善任何新可知法,非不善任何新可知法生起,由因緣。緣于善任何新可知法,非善任何新可知法生起,由因緣。緣于善任何新可知法,非無記任何新可知法生起,由因緣。（略說。） （以此方法，任何新可知法應作二十九個問題。） 1-14-19. 善三法-有漏範圍

6. Akusalaṃ āsavaṃ dhammaṃ paṭicca naakusalo naāsavo dhammo…pe… nakusalo naāsavo dhammo…pe… naabyākato naāsavo dhammo…pe… nakusalo naāsavo ca naabyākato naāsavo ca dhammā…pe… nakusalo naāsavo ca naakusalo naāsavo ca dhammā uppajjanti hetupaccayā. Hetuyā pañca, ārammaṇe tīṇi…pe… avigate pañca.

Akusalaṃ noāsavaṃ dhammaṃ paṭicca nakusalo nanoāsavo dhammo uppajjati hetupaccayā. Akusalaṃ noāsavaṃ dhammaṃ paṭicca naabyākato nanoāsavo dhammo…pe… nakusalo nanoāsavo ca naabyākato nanoāsavo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi…pe… avigate tīṇi.

1. Abyākataṃ sāsavaṃ dhammaṃ paṭicca…pe… (lokiyadukasadisaṃ).

2. Akusalaṃ āsavasampayuttaṃ dhammaṃ paṭicca naakusalo naāsavasampayutto dhammo …pe… nakusalo naāsavasampayutto dhammo…pe… naabyākato naāsavasampayutto dhammo…pe… nakusalo naāsavasampayutto ca naabyākato naāsavasampayutto ca dhammā…pe… nakusalo naāsavasampayutto ca naakusalo naāsavasampayutto ca dhammā uppajjanti hetupaccayā. Hetuyā pañca.

Akusalaṃ āsavavippayuttaṃ dhammaṃ paṭicca nakusalo naāsavavippayutto dhammo…pe… naabyākato naāsavavippayutto dhammo…pe… nakusalo naāsavavippayutto ca naabyākato naāsavavippayutto ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

1. Akusalaṃ āsavañceva sāsavañca dhammaṃ paṭicca naakusalo naāsavo ceva naanāsavo ca dhammo…pe… nakusalo naāsavo ceva naanāsavo ca dhammo…pe… naabyākato naāsavo ceva naanāsavo ca dhammo…pe… nakusalo naāsavo ceva naanāsavo ca naabyākato naāsavo ceva naanāsavo ca dhammā…pe… nakusalo naāsavo ceva naanāsavo ca naakusalo naāsavo ceva naanāsavo ca dhammā uppajjanti hetupaccayā. Hetuyā pañca.

Akusalaṃ sāsavañceva no ca āsavaṃ dhammaṃ paṭicca naakusalo naanāsavo ceva nano ca āsavo dhammo…pe… naabyākato naanāsavo ceva nano ca āsavo dhammo…pe… nakusalo naanāsavo ceva nano ca āsavo naabyākato naanāsavo ceva nano āsavo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

1. Akusalaṃ āsavañceva āsavasampayuttañca dhammaṃ paṭicca nakusalo naāsavo ceva naāsavavippayutto ca dhammo…pe… naabyākato naāsavo ceva naāsavavippayutto ca dhammo…pe… nakusalo naāsavo ceva naāsavavippayutto ca naabyākato naāsavo ceva naāsavavippayutto ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

Akusalaṃ āsavasampayuttañceva no ca āsavaṃ dhammaṃ paṭicca nakusalo naāsavavippayutto ceva nano ca āsavo dhammo…pe… naabyākato naāsavavippayutto ceva nano ca āsavo dhammo …pe… nakusalo naāsavavippayutto ceva nanoāsavo ca naabyākato naāsavavippayutto ceva nano ca āsavo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

1. Abyākataṃ āsavavippayuttaṃ sāsavaṃ dhammaṃ paṭicca…pe… (lokiyadukasadisaṃ).

1-20-54. Kusalattika-chagocchakadukāni

1. Akusalaṃ saññojanaṃ dhammaṃ paṭicca…pe… ganthaṃ…pe… oghaṃ…pe… yogaṃ…pe… nīvaraṇaṃ…pe… parāmāsaṃ. (Saṃkhittaṃ.)

1-55. Kusalattika-sārammaṇadukaṃ

1. 緣于無記有漏法,非善非漏法生起…乃至…非無記無漏法…乃至…非不善無漏法及非無記無漏法生起…乃至…非不善無漏法及非善無漏法生起,由因緣。因緣有五，所緣有三…乃至…所緣有五。 緣于不善無漏法,非不善無漏法生起,由因緣。緣于不善無漏法,非無記無漏法生起…乃至…非不善無漏法及非無記無漏法生起,由因緣。因緣有三…乃至…所緣有三。
2. 緣于無記有漏法…乃至…（與世俗相似。）
3. 緣于不善有漏相應法,非善無漏相應法生起…乃至…非無記有漏相應法生起…乃至…非不善有漏相應法及非無記有漏相應法生起…乃至…非不善有漏相應法及非善有漏相應法生起,由因緣。因緣有五。 緣于不善有漏無相應法,非不善無漏無相應法生起…乃至…非無記有漏無相應法生起,由因緣。因緣有三。
4. 緣于不善有漏及有漏法,非善無漏及無漏法生起…乃至…非不善有漏及無漏法生起…乃至…非無記有漏及無漏法生起…乃至…非不善有漏及無漏法生起,由因緣。因緣有五。 緣于不善有漏及無漏法,非善無漏及無漏法生起…乃至…非無記有漏及無漏法生起…乃至…非不善有漏及無漏法生起,由因緣。因緣有三。
5. 緣于不善有漏及有漏相應法,非善無漏及無漏法生起…乃至…非無記有漏及無漏法生起,由因緣。因緣有三。 緣于不善有漏相應法及無漏法,非善無漏及無漏法生起…乃至…非無記有漏相應法及無漏法生起…乃至…非不善有漏相應法及無漏法生起,由因緣。因緣有三。
6. 緣于無記有漏無相應法…乃至…（與世俗相似。） 1-20-54. 善三法-有漏範圍

7. 緣于不善束縛法…乃至…緣于不善纏繞法…乃至…緣于不善洪流法…乃至…緣于不善瑜伽法…乃至…緣于不善障礙法…乃至…緣于不善執著法。（略說。） 1-55. 善三法-所緣雙法

8. Kusalaṃ sārammaṇaṃ dhammaṃ paṭicca nakusalo nasārammaṇo dhammo uppajjati hetupaccayā. Kusalaṃ sārammaṇaṃ dhammaṃ paṭicca naakusalo nasārammaṇo dhammo uppajjati hetupaccayā. Kusalaṃ sārammaṇaṃ dhammaṃ paṭicca nakusalo nasārammaṇo ca naakusalo nasārammaṇo ca dhammā uppajjanti hetupaccayā. Tīṇi.

Akusalaṃ sārammaṇaṃ dhammaṃ paṭicca naakusalo nasārammaṇo dhammo uppajjati hetupaccayā. Akusalaṃ sārammaṇaṃ dhammaṃ paṭicca nakusalo nasārammaṇo dhammo uppajjati hetupaccayā. Akusalaṃ sārammaṇaṃ dhammaṃ paṭicca nakusalo nasārammaṇo ca naakusalo nasārammaṇo ca dhammā uppajjanti hetupaccayā. Tīṇi.

Abyākataṃ sārammaṇaṃ dhammaṃ paṭicca nakusalo nasārammaṇo dhammo uppajjati hetupaccayā. Tīṇi.

Hetuyā nava.

1. Abyākataṃ anārammaṇaṃ dhammaṃ paṭicca nakusalo naanārammaṇo dhammo uppajjati hetupaccayā. Abyākataṃ anārammaṇaṃ dhammaṃ paṭicca naakusalo naanārammaṇo dhammo uppajjati hetupaccayā . Abyākataṃ anārammaṇaṃ dhammaṃ paṭicca nakusalo naanārammaṇo ca naakusalo naanārammaṇo ca dhammā uppajjanti hetupaccayā. (Saṃkhittaṃ.) Hetuyā tīṇi.

1-56. Kusalattika-cittadukaṃ

1. Kusalaṃ cittaṃ dhammaṃ paṭicca nakusalo nacitto dhammo uppajjati hetupaccayā. Kusalaṃ cittaṃ dhammaṃ paṭicca naakusalo nacitto dhammo uppajjati hetupaccayā. Kusalaṃ cittaṃ dhammaṃ paṭicca naabyākato nacitto dhammo uppajjati hetupaccayā. Kusalaṃ cittaṃ dhammaṃ paṭicca naakusalo nacitto ca naabyākato nacitto ca dhammā uppajjanti hetupaccayā. Kusalaṃ cittaṃ dhammaṃ paṭicca nakusalo nacitto ca naakusalo nacitto ca dhammā uppajjanti hetupaccayā. Pañca.

Akusalaṃ cittaṃ dhammaṃ paṭicca naakusalo nacitto dhammo uppajjati hetupaccayā. Akusalaṃ cittaṃ dhammaṃ paṭicca nakusalo nacitto dhammo uppajjati hetupaccayā. Akusalaṃ cittaṃ dhammaṃ paṭicca naabyākato nacitto dhammo uppajjati hetupaccayā. Akusalaṃ cittaṃ dhammaṃ paṭicca nakusalo nacitto ca naabyākato nacitto ca dhammā uppajjanti hetupaccayā . Akusalaṃ cittaṃ dhammaṃ paṭicca nakusalo nacitto ca naakusalo nacitto ca dhammā uppajjanti hetupaccayā. Pañca.

Abyākataṃ cittaṃ dhammaṃ paṭicca nakusalo nacitto dhammo uppajjati hetupaccayā. Abyākataṃ cittaṃ dhammaṃ paṭicca naakusalo nacitto dhammo uppajjati hetupaccayā. Abyākataṃ cittaṃ dhammaṃ paṭicca nakusalo nacitto ca naakusalo nacitto ca dhammā uppajjanti hetupaccayā. Tīṇi. Hetuyā terasa.

1. Kusalaṃ nocittaṃ dhammaṃ paṭicca naakusalo nanocitto dhammo uppajjati hetupaccayā. Kusalaṃ nocittaṃ dhammaṃ paṭicca naabyākato nanocitto dhammo uppajjati hetupaccayā. Kusalaṃ nocittaṃ dhammaṃ paṭicca naakusalo nanocitto ca naabyākato nanocitto ca dhammā uppajjanti hetupaccayā. Tīṇi.

Akusalaṃ nocittaṃ dhammaṃ paṭicca nakusalo nanocitto dhammo uppajjati hetupaccayā. Akusalaṃ nocittaṃ dhammaṃ paṭicca naabyākato nanocitto dhammo uppajjati hetupaccayā. Akusalaṃ nocittaṃ dhammaṃ paṭicca nakusalo nanocitto ca naabyākato nanocitto ca dhammā uppajjanti hetupaccayā. Tīṇi.

Abyākatāni tīṇi. Hetuyā nava.

1-57. Kusalattika-cetasikadukaṃ

1. 緣于善有所緣法,非善無所緣法生起,由因緣。緣于善有所緣法,非不善無所緣法生起,由因緣。緣于善有所緣法,非善無所緣法及非不善無所緣法生起,由因緣。三。 緣于不善有所緣法,非不善無所緣法生起,由因緣。緣于不善有所緣法,非善無所緣法生起,由因緣。緣于不善有所緣法,非善無所緣法及非不善無所緣法生起,由因緣。三。 緣于無記有所緣法,非善無所緣法生起,由因緣。三。 因緣有九。
2. 緣于無記無所緣法,非善非無所緣法生起,由因緣。緣于無記無所緣法,非不善非無所緣法生起,由因緣。緣于無記無所緣法,非善非無所緣法及非不善非無所緣法生起,由因緣。(略說。)因緣有三。 1-56. 善三法-心雙法
3. 緣于善心法,非善非心法生起,由因緣。緣于善心法,非不善非心法生起,由因緣。緣于善心法,非無記非心法生起,由因緣。緣于善心法,非不善非心法及非無記非心法生起,由因緣。緣于善心法,非善非心法及非不善非心法生起,由因緣。五。 緣于不善心法,非不善非心法生起,由因緣。緣于不善心法,非善非心法生起,由因緣。緣于不善心法,非無記非心法生起,由因緣。緣于不善心法,非善非心法及非無記非心法生起,由因緣。緣于不善心法,非善非心法及非不善非心法生起,由因緣。五。 緣于無記心法,非善非心法生起,由因緣。緣于無記心法,非不善非心法生起,由因緣。緣于無記心法,非善非心法及非不善非心法生起,由因緣。三。因緣有十三。

4. 緣于善非心法,非不善非非心法生起,由因緣。緣于善非心法,非無記非非心法生起,由因緣。緣于善非心法,非不善非非心法及非無記非非心法生起,由因緣。三。 緣于不善非心法,非善非非心法生起,由因緣。緣于不善非心法,非無記非非心法生起,由因緣。緣于不善非心法,非善非非心法及非無記非非心法生起,由因緣。三。 無記三。因緣有九。 1-57. 善三法-心所雙法

5. Kusalaṃ cetasikaṃ dhammaṃ paṭicca nakusalo nacetasiko dhammo uppajjati hetupaccayā. Kusalaṃ cetasikaṃ dhammaṃ paṭicca naakusalo nacetasiko dhammo uppajjati hetupaccayā. Kusalaṃ cetasikaṃ dhammaṃ paṭicca naabyākato nacetasiko dhammo uppajjati hetupaccayā. Kusalaṃ cetasikaṃ dhammaṃ paṭicca naakusalo nacetasiko ca naabyākato nacetasiko ca dhammā uppajjanti hetupaccayā. Kusalaṃ cetasikaṃ dhammaṃ paṭicca nakusalo nacetasiko ca naakusalo nacetasiko ca dhammā uppajjanti hetupaccayā. Pañca.

Akusalaṃ cetasikaṃ dhammaṃ paṭicca naakusalo nacetasiko dhammo uppajjati hetupaccayā. Akusalaṃ cetasikaṃ dhammaṃ paṭicca nakusalo nacetasiko dhammo uppajjati hetupaccayā. Akusalaṃ cetasikaṃ dhammaṃ paṭicca naabyākato nacetasiko dhammo uppajjati hetupaccayā. Akusalaṃ cetasikaṃ dhammaṃ paṭicca nakusalo nacetasiko ca naabyākato nacetasiko ca dhammā uppajjanti hetupaccayā. Akusalaṃ cetasikaṃ dhammaṃ paṭicca nakusalo nacetasiko ca naakusalo nacetasiko ca dhammā uppajjanti hetupaccayā. Pañca.

Abyākataṃ cetasikaṃ dhammaṃ paṭicca nakusalo nacetasiko dhammo uppajjati hetupaccayā. Abyākataṃ cetasikaṃ dhammaṃ paṭicca naakusalo nacetasiko dhammo uppajjati hetupaccayā. Abyākataṃ cetasikaṃ dhammaṃ paṭicca nakusalo nacetasiko ca naakusalo nacetasiko ca dhammā uppajjanti hetupaccayā. Tīṇi.

Hetuyā terasa. Acetasikāni nava.

1-58. Kusalattika-cittasampayuttadukaṃ

1. Kusalaṃ cittasampayuttaṃ dhammaṃ paṭicca nakusalo nacittasampayutto dhammo uppajjati hetupaccayā. Kusalaṃ cittasampayuttaṃ dhammaṃ paṭicca naakusalo nacittasampayutto dhammo uppajjati hetupaccayā. Kusalaṃ cittasampayuttaṃ dhammaṃ paṭicca naabyākato nacittasampayutto dhammo uppajjati hetupaccayā. Kusalaṃ cittasampayuttaṃ dhammaṃ paṭicca naakusalo nacittasampayutto ca naabyākato nacittasampayutto ca dhammā uppajjanti hetupaccayā. Kusalaṃ cittasampayuttaṃ dhammaṃ paṭicca nakusalo nacittasampayutto ca naakusalo nacittasampayutto ca dhammā uppajjanti hetupaccayā. Pañca.

Akusalaṃ cittasampayuttaṃ dhammaṃ paṭicca naakusalo nacittasampayutto dhammo uppajjati hetupaccayā… pañca.

Abyākataṃ cittasampayuttaṃ dhammaṃ paṭicca nakusalo nacittasampayutto dhammo uppajjati hetupaccayā. Abyākataṃ cittasampayuttaṃ dhammaṃ paṭicca naakusalo nacittasampayutto dhammo uppajjati hetupaccayā. Abyākataṃ cittasampayuttaṃ dhammaṃ paṭicca nakusalo nacittasampayutto ca naakusalo nacittasampayutto ca dhammā uppajjanti hetupaccayā. Tīṇi. (Saṃkhittaṃ.) Hetuyā terasa. Cittavippayutte tīṇi.

1-59. Kusalattika-cittasaṃsaṭṭhadukaṃ

1. 緣于善心所法,非善非心所法生起,由因緣。緣于善心所法,非不善非心所法生起,由因緣。緣于善心所法,非無記非心所法生起,由因緣。緣于善心所法,非不善非心所法及非無記非心所法生起,由因緣。緣于善心所法,非善非心所法及非不善非心所法生起,由因緣。五。 緣于不善心所法,非不善非心所法生起,由因緣。緣于不善心所法,非善非心所法生起,由因緣。緣于不善心所法,非無記非心所法生起,由因緣。緣于不善心所法,非善非心所法及非無記非心所法生起,由因緣。緣于不善心所法,非善非心所法及非不善非心所法生起,由因緣。五。 緣于無記心所法,非善非心所法生起,由因緣。緣于無記心所法,非不善非心所法生起,由因緣。緣于無記心所法,非善非心所法及非不善非心所法生起,由因緣。三。 因緣有十三。非心所法有九。 1-58. 善三法-心相應雙法

2. 緣于善心相應法,非善非心相應法生起,由因緣。緣于善心相應法,非不善非心相應法生起,由因緣。緣于善心相應法,非無記非心相應法生起,由因緣。緣于善心相應法,非不善非心相應法及非無記非心相應法生起,由因緣。緣于善心相應法,非善非心相應法及非不善非心相應法生起,由因緣。五。 緣于不善心相應法,非不善非心相應法生起,由因緣…五。 緣于無記心相應法,非善非心相應法生起,由因緣。緣于無記心相應法,非不善非心相應法生起,由因緣。緣于無記心相應法,非善非心相應法及非不善非心相應法生起,由因緣。三。(略說。)因緣有十三。心不相應有三。 1-59. 善三法-心和合雙法

3. Kusalaṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca nakusalo nacittasaṃsaṭṭho dhammo uppajjati hetupaccayā. Kusalaṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca naakusalo nacittasaṃsaṭṭho dhammo uppajjati hetupaccayā. Kusalaṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca naabyākato nacittasaṃsaṭṭho dhammo uppajjati hetupaccayā. Kusalaṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca naakusalo nacittasaṃsaṭṭho ca naabyākato nacittasaṃsaṭṭho ca dhammā uppajjanti hetupaccayā. Kusalaṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca nakusalo nacittasaṃsaṭṭho ca naakusalo nacittasaṃsaṭṭho ca dhammā uppajjanti hetupaccayā. Pañca.

Akusalaṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca naakusalo nacittasaṃsaṭṭho dhammo uppajjati hetupaccayā . Akusalaṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca nakusalo nacittasaṃsaṭṭho dhammo uppajjati hetupaccayā. Akusalaṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca naabyākato nacittasaṃsaṭṭho dhammo uppajjati hetupaccayā. Akusalaṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca nakusalo nacittasaṃsaṭṭho ca naabyākato nacittasaṃsaṭṭho ca dhammā uppajjanti hetupaccayā. Akusalaṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca nakusalo nacittasaṃsaṭṭho ca naakusalo nacittasaṃsaṭṭho ca dhammā uppajjanti hetupaccayā . Pañca.

Abyākataṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca nakusalo nacittasaṃsaṭṭho dhammo uppajjati hetupaccayā. Abyākataṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca naakusalo nacittasaṃsaṭṭho dhammo uppajjati hetupaccayā. Abyākataṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca nakusalo nacittasaṃsaṭṭho ca naakusalo nacittasaṃsaṭṭho ca dhammā uppajjanti hetupaccayā. Tīṇi. (Saṃkhittaṃ.) Hetuyā terasa.

1-60. Kusalattika-cittasamuṭṭhānadukaṃ

1. Kusalaṃ cittasamuṭṭhānaṃ dhammaṃ paṭicca naakusalo nacittasamuṭṭhāno dhammo uppajjati hetupaccayā. Kusalaṃ cittasamuṭṭhānaṃ dhammaṃ paṭicca naabyākato nacittasamuṭṭhāno dhammo uppajjati hetupaccayā. Kusalaṃ cittasamuṭṭhānaṃ dhammaṃ paṭicca naakusalo nacittasamuṭṭhāno ca naabyākato nacittasamuṭṭhāno ca dhammā uppajjanti hetupaccayā. Tīṇi.

Akusalaṃ cittasamuṭṭhānaṃ dhammaṃ paṭicca naakusalo nacittasamuṭṭhāno dhammo uppajjati hetupaccayā. Akusalaṃ cittasamuṭṭhānaṃ dhammaṃ paṭicca naabyākato nacittasamuṭṭhāno dhammo uppajjati hetupaccayā. Akusalaṃ cittasamuṭṭhānaṃ dhammaṃ paṭicca nakusalo nacittasamuṭṭhāno ca naabyākato nacittasamuṭṭhāno ca dhammā uppajjanti hetupaccayā. Tīṇi.

Abyākataṃ cittasamuṭṭhānaṃ dhammaṃ paṭicca nakusalo nacittasamuṭṭhāno dhammo uppajjati hetupaccayā… tīṇi. Hetuyā nava…pe… avigate nava.

1. Kusalaṃ nocittasamuṭṭhānaṃ dhammaṃ paṭicca nakusalo nanocittasamuṭṭhāno dhammo uppajjati hetupaccayā… pañca.

Akusalaṃ nocittasamuṭṭhānaṃ dhammaṃ paṭicca naakusalo nanocittasamuṭṭhāno dhammo uppajjati hetupaccayā… pañca.

Abyākataṃ nocittasamuṭṭhānaṃ dhammaṃ paṭicca nakusalo nanocittasamuṭṭhāno dhammo uppajjati hetupaccayā… tīṇi. Hetuyā terasa…pe… avigate terasa.

1-61. Kusalattika-cittasahabhūdukaṃ

1. 緣于善心所引法,非善非心所引法生起,由因緣。緣于善心所引法,非不善非心所引法生起,由因緣。緣于善心所引法,非無記非心所引法生起,由因緣。緣于善心所引法,非不善非心所引法及非無記非心所引法生起,由因緣。緣于善心所引法,非善非心所引法及非不善非心所引法生起,由因緣。五。 緣于不善心所引法,非不善非心所引法生起,由因緣。緣于不善心所引法,非善非心所引法生起,由因緣。緣于不善心所引法,非無記非心所引法生起,由因緣。緣于不善心所引法,非善非心所引法及非無記非心所引法生起,由因緣。緣于不善心所引法,非善非心所引法及非不善非心所引法生起,由因緣。五。 緣于無記心所引法,非善非心所引法生起,由因緣。緣于無記心所引法,非不善非心所引法生起,由因緣。緣于無記心所引法,非善非心所引法及非不善非心所引法生起,由因緣。三。(略說。)因緣有十三。 1-60. 善三法-心所生雙法
2. 緣于善心所生法,非善非心所生法生起,由因緣。緣于善心所生法,非無記非心所生法生起,由因緣。緣于善心所生法,非不善非心所生法及非無記非心所生法生起,由因緣。三。 緣于不善心所生法,非不善非心所生法生起,由因緣。緣于不善心所生法,非無記非心所生法生起,由因緣。緣于不善心所生法,非善非心所生法及非無記非心所生法生起,由因緣。三。 緣于無記心所生法,非善非心所生法生起,由因緣…三。因緣有九…乃至…所緣有九。

3. 緣于善非心所生法,非善非心所生法生起,由因緣…五。 緣于不善非心所生法,非不善非心所生法生起,由因緣…五。 緣于無記非心所生法,非善非心所生法生起,由因緣…三。因緣有十三…乃至…所緣有十三。 1-61. 善三法-心伴生雙法

4. Kusalaṃ cittasahabhuṃ dhammaṃ paṭicca nakusalo nacittasahabhū dhammo uppajjati hetupaccayā… pañca.

Akusalaṃ cittasahabhuṃ dhammaṃ paṭicca naakusalo nacittasahabhū dhammo uppajjati hetupaccayā… pañca.

Abyākataṃ cittasahabhuṃ dhammaṃ paṭicca nakusalo nacittasahabhū dhammo uppajjati hetupaccayā… tīṇi. Hetuyā terasa…pe… avigate terasa.

1. Kusalaṃ nocittasahabhuṃ dhammaṃ paṭicca nakusalo nanocittasahabhū dhammo uppajjati hetupaccayā… pañca.

Akusalaṃ nocittasahabhuṃ dhammaṃ paṭicca naakusalo nanocittasahabhū dhammo uppajjati hetupaccayā… pañca.

Abyākataṃ nocittasahabhuṃ dhammaṃ paṭicca nakusalo nanocittasahabhū dhammo uppajjati hetupaccayā… tīṇi. (Saṃkhittaṃ.) Hetuyā terasa…pe… avigate terasa.

1-62-65. Kusalattika-cittānuparivattādidukāni

1. Kusalaṃ cittānuparivattiṃ dhammaṃ paṭicca… (saṃkhittaṃ.) Hetuyā terasa.

Kusalaṃ nocittānuparivattiṃ dhammaṃ paṭicca… (saṃkhittaṃ.) Hetuyā terasa. (Ete saṃkhittā, dukattayaṃ cittadukasadisaṃ.)

1-66-68. Kusalattika-ajjhattikādidukāni

1. Kusalaṃ ajjhattikaṃ dhammaṃ paṭicca… (saṃkhittaṃ, cittadukasadisaṃ).

Kusalaṃ bāhiraṃ dhammaṃ paṭicca naakusalo nabāhiro dhammo uppajjati hetupaccayā… tīṇi.

1. Abyākataṃ upādā dhammaṃ paṭicca nakusalo naupādā dhammo uppajjati hetupaccayā… hetuyā tīṇi.

Kusalaṃ noupādā dhammaṃ paṭicca nakusalo nanoupādā dhammo uppajjati hetupaccayā… tīṇi… nava.

1. Abyākataṃ upādinnaṃ dhammaṃ paṭicca nakusalo naupādinno dhammo uppajjati hetupaccayā. Abyākataṃ upādinnaṃ dhammaṃ paṭicca naakusalo naupādinno dhammo uppajjati hetupaccayā. Abyākataṃ upādinnaṃ dhammaṃ paṭicca nakusalo naupādinno ca naakusalo naupādinno ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

1-69-82. Kusalattika-upādānādidukāni

1. Akusalaṃ upādānaṃ dhammaṃ paṭicca naakusalo noupādāno dhammo uppajjati hetupaccayā.

Akusalaṃ kilesaṃ dhammaṃ paṭicca naakusalo nokileso dhammo uppajjati hetupaccayā.

1-83. Kusalattika-piṭṭhidukaṃ

1. Akusalaṃ dassanena pahātabbaṃ dhammaṃ paṭicca naakusalo nadassanena pahātabbo dhammo uppajjati hetupaccayā. Akusalaṃ dassanena pahātabbaṃ dhammaṃ paṭicca nakusalo nadassanena pahātabbo dhammo uppajjati hetupaccayā. Akusalaṃ dassanena pahātabbaṃ dhammaṃ paṭicca nakusalo nadassanena pahātabbo ca naakusalo nadassanena pahātabbo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

Abyākataṃ nadassanena pahātabbaṃ dhammaṃ paccayā naabyākato nanadassanena pahātabbo dhammo uppajjati hetupaccayā. Abyākataṃ nadassanena pahātabbaṃ dhammaṃ paccayā nakusalo nanadassanena pahātabbo dhammo uppajjati hetupaccayā. Abyākataṃ nadassanena pahātabbaṃ dhammaṃ paccayā nakusalo nanadassanena pahātabbo ca naabyākato nanadassanena pahātabbo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

1. 緣于善心所伴法,非善非心所伴法生起,由因緣…五。 緣于不善心所伴法,非不善非心所伴法生起,由因緣…五。 緣于無記心所伴法,非善非心所伴法生起,由因緣…三。因緣有十三…乃至…所緣有十三。
2. 緣于善非心所伴法,非善非心所伴法生起,由因緣…五。 緣于不善非心所伴法,非不善非心所伴法生起,由因緣…五。 緣于無記非心所伴法,非善非心所伴法生起,由因緣…三。(略說。)因緣有十三…乃至…所緣有十三。 1-62-65. 善三法-心隨轉雙法
3. 緣于善心隨轉法,由因緣…（略說。）因緣有十三。 緣于善非心隨轉法,由因緣…（略說。）因緣有十三。(這些簡述，雙法相似於心所法。) 1-66-68. 善三法-內外雙法
4. 緣于善內法,由因緣…（略說，心所法相似。） 緣于善外法,非不善非外法生起,由因緣…三。
5. 緣于無記所執法,非善無所執法生起,由因緣…因緣有三。 緣于善無所執法,非善非無所執法生起,由因緣…三…九。
6. 緣于無記所執法,非善無所執法生起,由因緣。緣于無記所執法,非不善無所執法生起,由因緣。緣于無記所執法,非善無所執法及非不善無所執法生起,由因緣。因緣有三。 1-69-82. 善三法-執持雙法
7. 緣于不善執持法,非不善無執持法生起,由因緣。 緣于不善煩惱法,非不善無煩惱法生起,由因緣。 1-83. 善三法-根本雙法

8. 緣于不善見法,應當捨棄,非不善無見法生起,由因緣。緣于不善見法,非善無見法生起,由因緣。緣于不善見法,非善無見法及非不善無見法生起,由因緣。因緣有三。 緣于無記見法,由因緣非無記無見法生起。緣于無記見法,非不善無見法生起。緣于無記見法,非善無見法及非無記無見法生起,由因緣。因緣有三。

9. Akusalaṃ bhāvanāya pahātabbaṃ dhammaṃ paṭicca naakusalo nabhāvanāya pahātabbo dhammo uppajjati hetupaccayā. Akusalaṃ bhāvanāya pahātabbaṃ dhammaṃ paṭicca nakusalo nabhāvanāya pahātabbo dhammo uppajjati hetupaccayā. Akusalaṃ bhāvanāya pahātabbaṃ dhammaṃ paṭicca nakusalo nabhāvanāya pahātabbo ca naakusalo nabhāvanāya pahātabbo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

Abyākataṃ nabhāvanāya pahātabbaṃ dhammaṃ paccayā naabyākato nanabhāvanāya pahātabbo dhammo uppajjati hetupaccayā… hetuyā tīṇi.

1. Akusalaṃ dassanena pahātabbahetukaṃ dhammaṃ paṭicca naakusalo nadassanena pahātabbahetuko dhammo uppajjati hetupaccayā… hetuyā tīṇi.

Akusalaṃ nadassanena pahātabbahetukaṃ dhammaṃ paṭicca nakusalo nanadassanena pahātabbahetuko dhammo uppajjati hetupaccayā… hetuyā tīṇi.

Abyākataṃ nadassanena pahātabbahetukaṃ dhammaṃ paccayā naabyākato nanadassanena pahātabbahetuko dhammo uppajjati hetupaccayā… hetuyā tīṇi.

1. Akusalaṃ bhāvanāya pahātabbahetukaṃ dhammaṃ paṭicca naakusalo nabhāvanāya pahātabbahetuko dhammo uppajjati hetupaccayā… hetuyā tīṇi.

Akusalaṃ nabhāvanāya pahātabbahetukaṃ dhammaṃ paṭicca nakusalo nanabhāvanāya pahātabbahetuko dhammo uppajjati hetupaccayā… hetuyā tīṇi.

1. Kusalaṃ savitakkaṃ dhammaṃ paṭicca nakusalo nasavitakko dhammo uppajjati hetupaccayā… hetuyā terasa.

Kusalaṃ avitakkaṃ dhammaṃ paṭicca naakusalo naavitakko dhammo uppajjati hetupaccayā… hetuyā nava.

1. Kusalaṃ savicāraṃ dhammaṃ paṭicca nakusalo nasavicāro dhammo uppajjati hetupaccayā… hetuyā terasa.

Kusalaṃ avicāraṃ dhammaṃ paṭicca naakusalo naavicāro dhammo uppajjati hetupaccayā… hetuyā nava.

1. Kusalaṃ sappītikaṃ dhammaṃ paṭicca nakusalo nasappītiko dhammo uppajjati hetupaccayā… hetuyā terasa.

Kusalaṃ appītikaṃ dhammaṃ paṭicca naakusalo naappītiko dhammo uppajjati hetupaccayā… hetuyā nava.

1. Kusalaṃ pītisahagataṃ dhammaṃ paṭicca nakusalo napītisahagato dhammo uppajjati hetupaccayā… hetuyā terasa.

Kusalaṃ napītisahagataṃ dhammaṃ paṭicca naakusalo nanapītisahagato dhammo uppajjati hetupaccayā… hetuyā nava.

1. Kusalaṃ sukhasahagataṃ dhammaṃ paṭicca nakusalo nasukhasahagato dhammo uppajjati hetupaccayā… hetuyā terasa.

Kusalaṃ nasukhasahagataṃ dhammaṃ paṭicca naakusalo nanasukhasahagato dhammo uppajjati hetupaccayā… hetuyā nava.

1. Kusalaṃ upekkhāsahagataṃ dhammaṃ paṭicca nakusalo naupekkhāsahagato dhammo uppajjati hetupaccayā… hetuyā terasa.

Kusalaṃ naupekkhāsahagataṃ dhammaṃ paṭicca nakusalo nanaupekkhāsahagato dhammo uppajjati hetupaccayā… hetuyā nava.

1. Abyākataṃ kāmāvacaraṃ dhammaṃ paṭicca nakusalo nakāmāvacaro dhammo uppajjati hetupaccayā… hetuyā tīṇi.

Kusalaṃ nakāmāvacaraṃ dhammaṃ paṭicca nakusalo nanakāmāvacaro dhammo uppajjati hetupaccayā… hetuyā cha.

1. Kusalaṃ rūpāvacaraṃ dhammaṃ paṭicca nakusalo narūpāvacaro dhammo uppajjati hetupaccayā… hetuyā cha.

Abyākataṃ narūpāvacaraṃ dhammaṃ paṭicca nakusalo nanarūpāvacaro dhammo uppajjati hetupaccayā… hetuyā tīṇi.

1. 緣于不善修行法,非善非修行法生起,由因緣。緣于不善修行法,非善非修行法生起,由因緣。緣于不善修行法,非善非修行法及非不善非修行法生起,由因緣。因緣有三。 緣于無記修行法,因緣非無記無修行法生起…因緣有三。
2. 緣于不善見法,應當捨棄的因緣,非不善無見法生起,由因緣…因緣有三。 緣于不善見法,非善無見法生起,由因緣…因緣有三。 緣于無記見法,因緣非無記無見法生起…因緣有三。
3. 緣于不善修行法,非善無修行法生起,由因緣…因緣有三。 緣于不善修行法,非不善無修行法生起,由因緣…因緣有三。
4. 緣于善有思法,非不善無思法生起,由因緣…因緣有十三。 緣于善無思法,非不善無思法生起,由因緣…因緣有九。
5. 緣于善有念法,非不善無念法生起,由因緣…因緣有十三。 緣于善無念法,非不善無念法生起,由因緣…因緣有九。
6. 緣于善喜法,非不善無喜法生起,由因緣…因緣有十三。 緣于善無喜法,非不善無喜法生起,由因緣…因緣有九。
7. 緣于善快樂法,非不善無快樂法生起,由因緣…因緣有十三。 緣于善無快樂法,非不善無快樂法生起,由因緣…因緣有九。
8. 緣于善幸福法,非不善無幸福法生起,由因緣…因緣有十三。 緣于善無幸福法,非不善無幸福法生起,由因緣…因緣有九。
9. 緣于善平等法,非不善無平等法生起,由因緣…因緣有十三。 緣于善無平等法,非不善無平等法生起,由因緣…因緣有九。
10. 緣于無記欲界法,非不善無慾界法生起,由因緣…因緣有三。 緣于善無慾界法,非不善無慾界法生起,由因緣…因緣有六。

11. 緣于善色界法,非不善無色界法生起,由因緣…因緣有六。 緣于無記色界法,非不善無色界法生起,由因緣…因緣有三。

12. Kusalaṃ arūpāvacaraṃ dhammaṃ paṭicca nakusalo naarūpāvacaro dhammo uppajjati hetupaccayā… hetuyā cha.

Abyākataṃ naarūpāvacaraṃ dhammaṃ paccayā naabyākato nanaarūpāvacaro dhammo uppajjati hetupaccayā… hetuyā pañca.

1. Abyākataṃ pariyāpannaṃ dhammaṃ paccayā naabyākato napariyāpanno dhammo uppajjati hetupaccayā… hetuyā pañca.

Kusalaṃ apariyāpannaṃ dhammaṃ paṭicca nakusalo naapariyāpanno dhammo uppajjati hetupaccayā… hetuyā cha.

1. Kusalaṃ niyyānikaṃ dhammaṃ paṭicca nakusalo naniyyāniko dhammo uppajjati hetupaccayā… hetuyā tīṇi.

Abyākataṃ aniyyānikaṃ dhammaṃ paccayā naabyākato naaniyyāniko dhammo uppajjati hetupaccayā… hetuyā tīṇi.

1. Kusalaṃ niyataṃ dhammaṃ paṭicca nakusalo naniyato dhammo uppajjati hetupaccayā… hetuyā cha.

Abyākataṃ aniyataṃ dhammaṃ paccayā naabyākato naaniyato dhammo uppajjati hetupaccayā… hetuyā pañca.

1. Abyākataṃ sauttaraṃ dhammaṃ paccayā naabyākato nasauttaro dhammo uppajjati hetupaccayā… hetuyā pañca.

Kusalaṃ anuttaraṃ dhammaṃ paṭicca nakusalo naanuttaro dhammo uppajjati hetupaccayā… hetuyā cha.

1. Akusalaṃ saraṇaṃ dhammaṃ paṭicca naakusalo nasaraṇo dhammo uppajjati hetupaccayā. Akusalaṃ saraṇaṃ dhammaṃ paṭicca nakusalo nasaraṇo dhammo uppajjati hetupaccayā. Akusalaṃ saraṇaṃ dhammaṃ paṭicca nakusalo nasaraṇo ca naakusalo nasaraṇo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

Abyākataṃ araṇaṃ dhammaṃ paccayā naabyākato naaraṇo dhammo uppajjati hetupaccayā. Abyākataṃ araṇaṃ dhammaṃ paccayā nakusalo naaraṇo dhammo uppajjati hetupaccayā. Abyākataṃ araṇaṃ dhammaṃ paccayā nakusalo naaraṇo ca naabyākato naaraṇo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

2-1. Vedanāttika-hetudukaṃ

1. Sukhāya vedanāya sampayuttaṃ hetuṃ dhammaṃ paṭicca nasukhāya vedanāya sampayutto nahetu dhammo uppajjati hetupaccayā. Sukhāya vedanāya sampayuttaṃ hetuṃ dhammaṃ paṭicca nadukkhāya vedanāya sampayutto nahetu dhammo uppajjati hetupaccayā. Sukhāya vedanāya sampayuttaṃ hetuṃ dhammaṃ paṭicca naadukkhamasukhāya vedanāya sampayutto nahetu dhammo uppajjati hetupaccayā…pe… satta pañhā.

Dukkhāya vedanāya sampayuttaṃ hetuṃ dhammaṃ paṭicca nadukkhāya vedanāya sampayutto nahetu dhammo uppajjati hetupaccayā… satta pañhā.

Adukkhamasukhāya vedanāya sampayuttaṃ hetuṃ dhammaṃ paṭicca naadukkhamasukhāya vedanāya sampayutto nahetu dhammo uppajjati hetupaccayā… satta pañhā. Hetuyā ekavīsa…pe… avigate ekavīsa. (Sabbattha ekavīsa.)

1. 緣于善無色界法,非不善無色界法生起,由因緣…因緣有六。 緣于無記無色界法,因緣非無記無色界法生起…因緣有五。
2. 緣于無記所覆蓋法,因緣非無記無覆蓋法生起…因緣有五。 緣于善無覆蓋法,非不善無覆蓋法生起,由因緣…因緣有六。
3. 緣于善引導法,非不善無引導法生起,由因緣…因緣有三。 緣于無記無引導法,因緣非無記無引導法生起…因緣有三。
4. 緣于善確定法,非不善無確定法生起,由因緣…因緣有六。 緣于無記無確定法,因緣非無記無確定法生起…因緣有五。
5. 緣于無記上等法,因緣非無記無上等法生起…因緣有五。 緣于善無上等法,非不善無上等法生起,由因緣…因緣有六。
6. 緣于不善歸依法,非不善無歸依法生起,由因緣。緣于不善歸依法,非善無歸依法生起,由因緣。緣于不善歸依法,非善無歸依法及非不善無歸依法生起,由因緣。因緣有三。 緣于無記避難法,因緣非無記無避難法生起。緣于無記避難法,非不善無避難法生起。緣于無記避難法,非善無避難法及非無記無避難法生起,由因緣。因緣有三。 2-1. 感受三法-因緣雙法

7. 緣于快樂感受相伴的因緣法,非快樂感受相伴的無因緣法生起,由因緣。緣于快樂感受相伴的因緣法,非痛苦感受相伴的無因緣法生起,由因緣。緣于快樂感受相伴的因緣法,非痛苦非快樂感受相伴的無因緣法生起…乃至…七問。 緣于痛苦感受相伴的因緣法,非痛苦感受相伴的無因緣法生起…七問。 緣于非痛苦非快樂感受相伴的因緣法,非痛苦非快樂感受相伴的無因緣法生起…七問。因緣有二十…乃至…所緣有二十。（處處二十。）

8. Sukhāya vedanāya sampayuttaṃ nahetuṃ dhammaṃ paṭicca nadukkhāya vedanāya sampayutto nanahetu dhammo uppajjati hetupaccayā. Sukhāya vedanāya sampayuttaṃ nahetuṃ dhammaṃ paṭicca naadukkhamasukhāya vedanāya sampayutto nanahetu dhammo uppajjati hetupaccayā. Sukhāya vedanāya sampayuttaṃ nahetuṃ dhammaṃ paṭicca nadukkhāya vedanāya sampayutto nanahetu ca naadukkhamasukhāya vedanāya sampayutto nanahetu ca dhammā uppajjanti hetupaccayā. Tīṇi.

Dukkhāya vedanāya sampayuttaṃ nahetuṃ dhammaṃ paṭicca nasukhāya vedanāya sampayutto nanahetu dhammo uppajjati hetupaccayā… tīṇi.

Adukkhamasukhāya vedanāya sampayuttaṃ nahetuṃ dhammaṃ paṭicca nasukhāya vedanāya sampayutto nanahetu dhammo uppajjati hetupaccayā… tīṇi… hetuyā nava.

3-1. Vipākattika-hetudukaṃ

1. Vipākaṃ hetuṃ dhammaṃ paṭicca navipāko nahetu dhammo uppajjati hetupaccayā. Vipākaṃ hetuṃ dhammaṃ paṭicca navipākadhammadhammo nahetu dhammo uppajjati hetupaccayā. Vipākaṃ hetuṃ dhammaṃ paṭicca nanevavipākanavipākadhammadhammo nahetu dhammo uppajjati hetupaccayā. Vipākaṃ hetuṃ dhammaṃ paṭicca navipākadhammadhammo nahetu ca nanevavipākanavipākadhammadhammo nahetu ca dhammā uppajjanti hetupaccayā. Vipākaṃ hetuṃ dhammaṃ paṭicca navipāko nahetu ca navipākadhammadhammo nahetu ca dhammā uppajjanti hetupaccayā. Pañca.

Vipākadhammadhammaṃ hetuṃ dhammaṃ paṭicca navipākadhammadhammo nahetu dhammo uppajjati hetupaccayā. Vipākadhammadhammaṃ hetuṃ dhammaṃ paṭicca navipāko nahetu dhammo uppajjati hetupaccayā. Vipākadhammadhammaṃ hetuṃ dhammaṃ paṭicca nanevavipākanavipākadhammadhammo nahetu dhammo uppajjati hetupaccayā. Vipākadhammadhammaṃ hetuṃ dhammaṃ paṭicca navipāko nahetu ca nanevavipākanavipākadhammadhammo nahetu ca dhammā uppajjanti hetupaccayā. Vipākadhammadhammaṃ hetuṃ dhammaṃ paṭicca navipāko nahetu ca navipākadhammadhammo nahetu ca dhammā uppajjanti hetupaccayā. Pañca.

Nevavipākanavipākadhammadhammaṃ hetuṃ dhammaṃ paṭicca navipāko nahetu dhammo uppajjati hetupaccayā. Nevavipākanavipākadhammadhammaṃ hetuṃ dhammaṃ paṭicca navipākadhammadhammo nahetu dhammo uppajjati hetupaccayā. Nevavipākanavipākadhammadhammaṃ hetuṃ dhammaṃ paṭicca navipāko nahetu ca navipākadhammadhammo nahetu ca dhammā uppajjanti hetupaccayā. Tīṇi… hetuyā terasa.

1. 緣于快樂感受相伴的非因緣法,非痛苦感受相伴的非因緣法生起,由因緣。緣于快樂感受相伴的非因緣法,非痛苦非快樂感受相伴的非因緣法生起,由因緣。緣于快樂感受相伴的非因緣法,非痛苦感受相伴的非因緣法及非痛苦非快樂感受相伴的非因緣法生起,由因緣。三。 緣于痛苦感受相伴的非因緣法,非快樂感受相伴的非因緣法生起,由因緣…三。 緣于非痛苦非快樂感受相伴的非因緣法,非快樂感受相伴的非因緣法生起,由因緣…三…因緣有九。 3-1. 果報三法-因緣雙法

2. 緣于果報因緣法,非果報無因緣法生起,由因緣。緣于果報因緣法,非果報法無因緣法生起,由因緣。緣于果報因緣法,非非果報非果報法無因緣法生起,由因緣。緣于果報因緣法,非果報法無因緣法及非非果報非果報法無因緣法生起,由因緣。緣于果報因緣法,非果報無因緣法及非果報法無因緣法生起,由因緣。五。 緣于果報法因緣法,非果報法無因緣法生起,由因緣。緣于果報法因緣法,非果報無因緣法生起,由因緣。緣于果報法因緣法,非非果報非果報法無因緣法生起,由因緣。緣于果報法因緣法,非果報無因緣法及非非果報非果報法無因緣法生起,由因緣。緣于果報法因緣法,非果報無因緣法及非果報法無因緣法生起,由因緣。五。 緣于非果報非果報法因緣法,非果報無因緣法生起,由因緣。緣于非果報非果報法因緣法,非果報法無因緣法生起,由因緣。緣于非果報非果報法因緣法,非果報無因緣法及非果報法無因緣法生起,由因緣。三…因緣有十三。

3. Vipākaṃ nahetuṃ dhammaṃ paṭicca navipākadhammadhammo nanahetu dhammo uppajjati hetupaccayā. Vipākaṃ nahetuṃ dhammaṃ paṭicca nanevavipākanavipākadhammadhammo nanahetu dhammo uppajjati hetupaccayā. Vipākaṃ nahetuṃ dhammaṃ paṭicca navipākadhammadhammo nanahetu ca nanevavipākanavipākadhammadhammo nanahetu ca dhammā uppajjanti hetupaccayā. Tīṇi.

Vipākadhammadhammaṃ nahetuṃ dhammaṃ paṭicca navipāko nanahetu dhammo uppajjati hetupaccayā. Vipākadhammadhammaṃ nahetuṃ dhammaṃ paṭicca nanevavipākanavipākadhammadhammo nanahetu dhammo uppajjati hetupaccayā . Vipākadhammadhammaṃ nahetuṃ dhammaṃ paṭicca navipāko nanahetu ca nanevavipākanavipākadhammadhammo nanahetu ca dhammā uppajjanti hetupaccayā. Tīṇi.

Nevavipākanavipākadhammadhammaṃ nahetuṃ dhammaṃ paṭicca nanevavipākanavipākadhammadhammo nanahetu dhammo uppajjati hetupaccayā. Nevavipākanavipākadhammadhammaṃ nahetuṃ dhammaṃ paṭicca navipāko nanahetu dhammo uppajjati hetupaccayā…pe…. Nevavipākanavipākadhammadhammaṃ nahetuñca dhammaṃ paṭicca navipāko nanahetu ca navipākadhammadhammo nanahetu ca dhammā uppajjanti hetupaccayā… pañca.

Vipākaṃ nahetuñca nevavipākanavipākadhammadhammaṃ nahetuñca dhammaṃ paṭicca navipākadhammadhammo nanahetu dhammo uppajjati hetupaccayā… tīṇi… hetuyā cuddasa.

4-1. Upādinnattika-hetudukaṃ

1. Upādinnupādāniyaṃ hetuṃ dhammaṃ paṭicca naupādinnupādāniyo nahetu dhammo uppajjati hetupaccayā. Upādinnupādāniyaṃ hetuṃ dhammaṃ paṭicca naanupādinnupādāniyo nahetu dhammo uppajjati hetupaccayā. Upādinnupādāniyaṃ hetuṃ dhammaṃ paṭicca naanupādinnaanupādāniyo nahetu dhammo uppajjati hetupaccayā. Upādinnupādāniyaṃ hetuṃ dhammaṃ paṭicca naupādinnupādāniyo nahetu ca naanupādinnaanupādāniyo nahetu ca dhammā uppajjanti hetupaccayā. Upādinnupādāniyaṃ hetuṃ dhammaṃ paṭicca naanupādinnupādāniyo nahetu ca naanupādinnaanupādāniyo nahetu ca dhammā uppajjanti hetupaccayā. Pañca.

Anupādinnupādāniyaṃ hetuṃ dhammaṃ paṭicca naupādinnupādāniyo nahetu dhammo uppajjati hetupaccayā… tīṇi.

Anupādinnaanupādāniyaṃ hetuṃ dhammaṃ paṭicca naanupādinnaanupādāniyo nahetu dhammo uppajjati hetupaccayā… pañca… hetuyā terasa.

1. Upādinnupādāniyaṃ nahetuṃ dhammaṃ paṭicca naanupādinnupādāniyo nanahetu dhammo uppajjati hetupaccayā… tīṇi… hetuyā nava.

5-1. Saṃkiliṭṭhattika-hetudukaṃ

1. Saṃkiliṭṭhasaṃkilesikaṃ hetuṃ dhammaṃ paṭicca nasaṃkiliṭṭhasaṃkilesiko nahetu dhammo uppajjati hetupaccayā… hetuyā terasa.

Saṃkiliṭṭhasaṃkilesikaṃ nahetuṃ dhammaṃ paṭicca naasaṃkiliṭṭhasaṃkilesiko nanahetu dhammo uppajjati hetupaccayā… tīṇi… hetuyā nava.

6-1. Vitakkattika-hetudukaṃ

1. Savitakkasavicāraṃ hetuṃ dhammaṃ paṭicca nasavitakkasavicāro nahetu dhammo uppajjati hetupaccayā… hetuyā pannarasa.

Savitakkasavicāraṃ nahetuṃ dhammaṃ paṭicca naavitakkavicāramatto nanahetu dhammo uppajjati hetupaccayā… hetuyā aṭṭhavīsa.

7-1. Pītittika-hetudukaṃ

1. 緣于果報非因緣法,非果報法非因緣法生起,由因緣。緣于果報非因緣法,非非果報非果報法非因緣法生起,由因緣。緣于果報非因緣法,非果報法非因緣法及非非果報非果報法非因緣法生起,由因緣。三。 緣于果報法非因緣法,非果報非因緣法生起,由因緣。緣于果報法非因緣法,非非果報非果報法非因緣法生起,由因緣。緣于果報法非因緣法,非果報非因緣法及非非果報非果報法非因緣法生起,由因緣。三。 緣于非果報非果報法非因緣法,非非果報非果報法非因緣法生起,由因緣。緣于非果報非果報法非因緣法,非果報非因緣法生起,由因緣…乃至…緣于非果報非果報法非因緣法,非果報非因緣法及非果報法非因緣法生起,由因緣…五。 緣于果報非因緣法及非果報非果報法非因緣法,非果報法非因緣法生起,由因緣…三…因緣有十四。 4-1. 執取三法-因緣雙法
2. 緣于執取所執取因緣法,非執取所執取無因緣法生起,由因緣。緣于執取所執取因緣法,非非執取所執取無因緣法生起,由因緣。緣于執取所執取因緣法,非非執取非所執取無因緣法生起,由因緣。緣于執取所執取因緣法,非執取所執取無因緣法及非非執取非所執取無因緣法生起,由因緣。緣于執取所執取因緣法,非非執取所執取無因緣法及非非執取非所執取無因緣法生起,由因緣。五。 緣于非執取所執取因緣法,非執取所執取無因緣法生起,由因緣…三。 緣于非執取非所執取因緣法,非非執取非所執取無因緣法生起,由因緣…五…因緣有十三。
3. 緣于執取所執取非因緣法,非非執取所執取非因緣法生起,由因緣…三…因緣有九。 5-1. 染污三法-因緣雙法
4. 緣于染污可染污因緣法,非染污可染污無因緣法生起,由因緣…因緣有十三。 緣于染污可染污非因緣法,非非染污可染污非因緣法生起,由因緣…三…因緣有九。 6-1. 尋三法-因緣雙法

5. 緣于有尋有伺因緣法,非有尋有伺無因緣法生起,由因緣…因緣有十五。 緣于有尋有伺非因緣法,非無尋唯伺非因緣法生起,由因緣…因緣有二十八。 7-1. 喜三法-因緣雙法

6. Pītisahagataṃ hetuṃ dhammaṃ paṭicca napītisahagato nahetu dhammo uppajjati hetupaccayā… hetuyā aṭṭhavīsa.

Pītisahagataṃ nahetuṃ dhammaṃ paṭicca naupekkhāsahagato nanahetu dhammo uppajjati hetupaccayā… hetuyā aṭṭhārasa [hetuyā aṭṭha?].

8-1. Dassanattika-hetudukaṃ

1. Dassanena pahātabbaṃ hetuṃ dhammaṃ paṭicca nadassanena pahātabbo nahetu dhammo uppajjati hetupaccayā… hetuyā terasa.

Dassanena pahātabbaṃ nahetuṃ dhammaṃ paṭicca nabhāvanāya pahātabbo nanahetu dhammo uppajjati hetupaccayā… hetuyā nava.

9-1. Dassanahetuttika-hetudukaṃ

1. Dassanena pahātabbahetukaṃ hetuṃ dhammaṃ paṭicca nadassanena pahātabbahetuko nahetu dhammo uppajjati hetupaccayā… hetuyā soḷasa.

Dassanena pahātabbahetukaṃ nahetuṃ dhammaṃ paṭicca nabhāvanāya pahātabbahetuko nanahetu dhammo uppajjati hetupaccayā… hetuyā nava.

10-1. Ācayagāmittika-hetudukaṃ

1. Ācayagāmiṃ hetuṃ dhammaṃ paṭicca naācayagāmī nahetu dhammo uppajjati hetupaccayā… hetuyā terasa.

Ācayagāmiṃ nahetuṃ dhammaṃ paṭicca naapacayagāmī nanahetu dhammo uppajjati hetupaccayā… hetuyā nava.

11-1. Sekkhattika-hetudukaṃ

1. Sekkhaṃ hetuṃ dhammaṃ paṭicca nasekkho nahetu dhammo uppajjati hetupaccayā… hetuyā terasa.

Sekkhaṃ nahetuṃ dhammaṃ paṭicca naasekkho nanahetu dhammo uppajjati hetupaccayā… hetuyā nava.

12-1. Parittattika-hetudukaṃ

1. Parittaṃ hetuṃ dhammaṃ paṭicca namahaggato nahetu dhammo uppajjati hetupaccayā… hetuyā terasa.

Parittaṃ nahetuṃ dhammaṃ paṭicca naparitto nanahetu dhammo uppajjati hetupaccayā… hetuyā cuddasa.

13-1. Parittārammaṇattika-hetudukaṃ

1. Parittārammaṇaṃ hetuṃ dhammaṃ paṭicca naparittārammaṇo nahetu dhammo uppajjati hetupaccayā… hetuyā ekavīsa.

Parittārammaṇaṃ nahetuṃ dhammaṃ paṭicca namahaggatārammaṇo nanahetu dhammo uppajjati hetupaccayā… hetuyā nava.

14-1. Hīnattika-hetudukaṃ

1. Hīnaṃ hetuṃ dhammaṃ paṭicca nahīno nahetu dhammo uppajjati hetupaccayā… hetuyā terasa.

Hīnaṃ nahetuṃ dhammaṃ paṭicca namajjhimo nanahetu dhammo uppajjati hetupaccayā… hetuyā nava.

15-1. Micchattaniyatattika-hetudukaṃ

1. Micchattaniyataṃ hetuṃ dhammaṃ paṭicca namicchattaniyato nahetu dhammo uppajjati hetupaccayā… hetuyā terasa.

Micchattaniyataṃ nahetuṃ dhammaṃ paṭicca nasammattaniyato nanahetu dhammo uppajjati hetupaccayā… hetuyā nava.

16-1. Maggārammaṇattika-hetudukaṃ

1. Maggārammaṇaṃ hetuṃ dhammaṃ paṭicca namaggārammaṇo nahetu dhammo uppajjati hetupaccayā… hetuyā pañcavīsa.

Maggārammaṇaṃ nahetuṃ dhammaṃ paṭicca namaggahetuko nanahetu dhammo uppajjati hetupaccayā… hetuyā terasa [hetuyā aṭṭha?].

17-1. Uppannattika-hetudukaṃ

1. Uppanno hetu dhammo naanupannassa nahetussa dhammassa hetupaccayena paccayo. Uppanno hetu dhammo nauppādissa nahetussa dhammassa hetupaccayena paccayo. Uppanno hetu dhammo naanuppannassa nahetussa ca nauppādissa nahetussa ca dhammassa hetupaccayena paccayo. Hetuyā tīṇi.

18-1. Atītattika-hetudukaṃ

1. 緣于喜悅相伴的因緣法,非喜悅相伴的非因緣法生起,由因緣…因緣有二十八。 緣于喜悅相伴的非因緣法,緣于無所住相伴的非因緣法生起,由因緣…因緣有十八 [因緣有八？]。 8-1. 見三法-因緣雙法
2. 緣于見而應棄的因緣法,非見而應棄的非因緣法生起,由因緣…因緣有十三。 緣于見而應棄的非因緣法,非無念而應棄的非因緣法生起,由因緣…因緣有九。 9-1. 見因三法-因緣雙法
3. 緣于見而應棄的因緣法,非見而應棄的非因緣法生起,由因緣…因緣有十六。 緣于見而應棄的非因緣法,非無念而應棄的非因緣法生起,由因緣…因緣有九。 10-1. 依賴三法-因緣雙法
4. 緣于依賴因緣法,非依賴的非因緣法生起,由因緣…因緣有十三。 緣于依賴的非因緣法,非不依賴的非因緣法生起,由因緣…因緣有九。 11-1. 學者三法-因緣雙法
5. 緣于學者的因緣法,非學者的非因緣法生起,由因緣…因緣有十三。 緣于學者的非因緣法,非非學者的非因緣法生起,由因緣…因緣有九。 12-1. 微小三法-因緣雙法
6. 緣于微小的因緣法,非微小的非因緣法生起,由因緣…因緣有十三。 緣于微小的非因緣法,非非微小的非因緣法生起,由因緣…因緣有十四。 13-1. 微小目標三法-因緣雙法
7. 緣于微小目標的因緣法,非微小目標的非因緣法生起,由因緣…因緣有二十。 緣于微小目標的非因緣法,非依賴微小目標的非因緣法生起,由因緣…因緣有九。 14-1. 低下三法-因緣雙法
8. 緣于低下的因緣法,非低下的非因緣法生起,由因緣…因緣有十三。 緣于低下的非因緣法,非中等的非因緣法生起,由因緣…因緣有九。 15-1. 錯謬常法三法-因緣雙法
9. 緣于錯誤常法的因緣法,非錯誤常法的非因緣法生起,由因緣…因緣有十三。 緣于錯誤常法的非因緣法,非正當常法的非因緣法生起,由因緣…因緣有九。 16-1. 道目標三法-因緣雙法
10. 緣于道目標的因緣法,非道目標的非因緣法生起,由因緣…因緣有二十五。 緣于道目標的非因緣法,非道因的非因緣法生起,由因緣…因緣有十三 [因緣有八？]。 17-1. 發生三法-因緣雙法

11. 發生的因緣法,非發生的非因緣法生起,由因緣所緣而生。發生的因緣法,非不生的非因緣法生起,由因緣所緣而生。發生的因緣法,非非發生的非因緣法及非不生的非因緣法生起,由因緣所緣而生。因緣有三。 18-1. 過去三法-因緣雙法

12. Paccuppanno hetu dhammo naatītassa nahetussa dhammassa hetupaccayena paccayo. Paccuppanno hetu dhammo naanāgatassa nahetussa dhammassa hetupaccayena paccayo. Paccuppanno hetu dhammo naatītassa nahetussa ca naanāgatassa nahetussa ca dhammassa hetupaccayena paccayo. Hetuyā tīṇi.

19-1. Atītārammaṇattika-hetudukaṃ

1. Atītārammaṇaṃ hetuṃ dhammaṃ paṭicca naatītārammaṇo nahetu dhammo uppajjati hetupaccayā… hetuyā ekavīsa.

Atītārammaṇaṃ nahetuṃ dhammaṃ paṭicca naanāgatārammaṇo nanahetu dhammo uppajjati hetupaccayā… hetuyā nava.

20-1. Ajjhattattika-hetudukaṃ

1. Ajjhattaṃ hetuṃ dhammaṃ paṭicca nabahiddhā nahetu dhammo uppajjati hetupaccayā. Bahiddhā hetuṃ dhammaṃ paṭicca naajjhatto nahetu dhammo uppajjati hetupaccayā. Hetuyā dve.

Ajjhattaṃ nahetuṃ dhammaṃ paṭicca nabahiddhā nanahetu dhammo uppajjati hetupaccayā. Bahiddhā nahetuṃ dhammaṃ paṭicca naajjhatto nanahetu dhammo uppajjati hetupaccayā. Hetuyā dve.

21-1. Ajjhattārammaṇattika-hetudukaṃ

1. Ajjhattārammaṇaṃ hetuṃ dhammaṃ paṭicca naajjhattārammaṇo nahetu dhammo uppajjati hetupaccayā… hetuyā cha.

Ajjhattārammaṇaṃ nahetuṃ dhammaṃ paṭicca nabahiddhārammaṇo nanahetu dhammo uppajjati hetupaccayā… hetuyā dve.

22-1. Sanidassanattika-hetudukaṃ

1. Anidassanaappaṭighaṃ hetuṃ dhammaṃ paṭicca naanidassanaappaṭigho nahetu dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ hetuṃ dhammaṃ paṭicca nasanidassanasappaṭigho nahetu dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ hetuṃ dhammaṃ paṭicca nasanidassanasappaṭigho nahetu ca naanidassanasappaṭigho nahetu ca dhammā uppajjanti hetupaccayā… hetuyā cha.

2. Anidassanaappaṭighaṃ nahetuṃ dhammaṃ paṭicca nasanidassanasappaṭigho nanahetu dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ nahetuṃ dhammaṃ paṭicca naanidassanasappaṭigho nanahetu dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ nahetuṃ dhammaṃ paṭicca nasanidassanasappaṭigho nanahetu ca naanidassanasappaṭigho nanahetu ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

22-2. Sanidassanattika-sahetukadukaṃ

1. Anidassanaappaṭighaṃ sahetukaṃ dhammaṃ paṭicca naanidassanaappaṭigho nasahetuko dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ sahetukaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nasahetuko dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ sahetukaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nasahetuko ca naanidassanasappaṭigho nasahetuko ca dhammā uppajjanti hetupaccayā… hetuyā cha.

Anidassanaappaṭighaṃ ahetukaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naahetuko dhammo uppajjati hetupaccayā. (Saṃkhittaṃ.) Hetuyā tīṇi.

22-3. Sanidassanattika-hetusampayuttadukaṃ

1. 現在的因緣法,非過去的非因緣法生起,由因緣所緣而生。現在的因緣法,非未來的非因緣法生起,由因緣所緣而生。現在的因緣法,非過去的非因緣法及非未來的非因緣法生起,由因緣所緣而生。因緣有三。 19-1. 過去所緣三法-因緣雙法
2. 緣於過去所緣的因緣法,非過去所緣的非因緣法生起,由因緣…因緣有二十一。 緣於過去所緣的非因緣法,非未來所緣的非因緣法生起,由因緣…因緣有九。 20-1. 內在三法-因緣雙法
3. 緣于內在的因緣法,非外在的非因緣法生起,由因緣。緣于外在的因緣法,非內在的非因緣法生起,由因緣。因緣有二。 緣于內在的非因緣法,非外在的非因緣法生起,由因緣。緣于外在的非因緣法,非內在的非因緣法生起,由因緣。因緣有二。 21-1. 內在所緣三法-因緣雙法
4. 緣于內在所緣的因緣法,非內在所緣的非因緣法生起,由因緣…因緣有六。 緣于內在所緣的非因緣法,非外在所緣的非因緣法生起,由因緣…因緣有二。 22-1. 可見三法-因緣雙法
5. 緣于無可見無對礙的因緣法,非無可見無對礙的非因緣法生起,由因緣。緣于無可見無對礙的因緣法,非有可見有對礙的非因緣法生起,由因緣…乃至…緣于無可見無對礙的因緣法,非有可見有對礙的非因緣法及非無可見有對礙的非因緣法生起,由因緣…因緣有六。
6. 緣于無可見無對礙的非因緣法,非有可見有對礙的非因緣法生起,由因緣。緣于無可見無對礙的非因緣法,非無可見有對礙的非因緣法生起,由因緣。緣于無可見無對礙的非因緣法,非有可見有對礙的非因緣法及非無可見有對礙的非因緣法生起,由因緣。因緣有三。 22-2. 可見三法-有因雙法

7. 緣于無可見無對礙有因法,非無可見無對礙無因法生起,由因緣。緣于無可見無對礙有因法,非有可見有對礙無因法生起,由因緣…乃至…緣于無可見無對礙有因法,非有可見有對礙無因法及非無可見有對礙無因法生起,由因緣…因緣有六。 緣于無可見無對礙無因法,非有可見有對礙無因法生起,由因緣。(略說。)因緣有三。 22-3. 可見三法-因相應雙法

8. Anidassanaappaṭighaṃ hetusampayuttaṃ dhammaṃ paṭicca naanidassanaappaṭigho nahetusampayutto dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ hetusampayuttaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nahetusampayutto dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ hetusampayuttaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nahetusampayutto ca naanidassanasappaṭigho nahetusampayutto ca dhammā uppajjanti hetupaccayā… hetuyā cha.

Anidassanaappaṭighaṃ hetuvippayuttaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nahetuvippayutto dhammo uppajjati hetupaccayā… hetuyā tīṇi.

22-4. Sanidassanattika-hetusahetukadukaṃ

1. Anidassanaappaṭighaṃ hetuñceva sahetukañca dhammaṃ paṭicca nasanidassanasappaṭigho nahetu ceva naahetuko ca dhammo uppajjati hetupaccayā… hetuyā tīṇi.

Anidassanaappaṭighaṃ sahetukañceva na ca hetuṃ dhammaṃ paṭicca nasanidassanasappaṭigho naahetuko ceva nanahetu ca dhammo uppajjati hetupaccayā… hetuyā tīṇi.

22-5. Sanidassanattika-hetuhetusampayuttadukaṃ

1. Anidassanaappaṭighaṃ hetuñceva hetusampayuttañca dhammaṃ paṭicca nasanidassanasappaṭigho nahetu ceva nahetuvippayutto ca dhammo uppajjati hetupaccayā… hetuyā tīṇi.

Anidassanaappaṭighaṃ hetusampayuttañceva na ca hetuṃ dhammaṃ paṭicca nasanidassanasappaṭigho nahetuvippayutto ceva nanahetu ca dhammo uppajjati hetupaccayā… hetuyā tīṇi.

22-6. Sanidassanattika-nahetusahetukadukaṃ

1. Anidassanaappaṭighaṃ nahetuṃ sahetukaṃ dhammaṃ paṭicca naanidassanaappaṭigho nahetu nasahetuko dhammo uppajjati hetupaccayā… hetuyā cha.

Anidassanaappaṭighaṃ nahetuṃ ahetukaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nahetu naahetuko dhammo uppajjati hetupaccayā… hetuyā tīṇi.

22-7. Sanidassanattika-sappaccayadukaṃ

1. Anidassanaappaṭigho appaccayo dhammo nasanidassanasappaṭighassa naappaccayassa dhammassa ārammaṇapaccayena paccayo.

Ārammaṇe tīṇi, adhipatiyā tīṇi, upanissaye tīṇi. (Saṃkhittaṃ.)

22-9. Sanidassanattika-sanidassanadukaṃ

1. Sanidassanasappaṭigho nasanidassano dhammo nasanidassanasappaṭighassa nasanidassanassa dhammassa ārammaṇapaccayena paccayo. (Saṃkhittaṃ.) Ārammaṇe tīṇi, adhipatiyā tīṇi, upanissaye purejāte atthiyā avigate tīṇi.

Anidassanasappaṭighaṃ anidassanaṃ dhammaṃ paṭicca naanidassanasappaṭigho naanidassano dhammo uppajjati hetupaccayā… hetuyā nava.

22-10. Sanidassanattika-sappaṭighadukaṃ

1. 緣于無可見無對礙因相應法,非無可見無對礙非因相應法生起,由因緣。緣于無可見無對礙因相應法,非有可見有對礙非因相應法生起,由因緣…乃至…緣于無可見無對礙因相應法,非有可見有對礙非因相應法及非無可見有對礙非因相應法生起,由因緣…因緣有六。 緣于無可見無對礙因不相應法,非有可見有對礙非因不相應法生起,由因緣…因緣有三。 22-4. 可見三法-因有因雙法
2. 緣于無可見無對礙因及有因法,非有可見有對礙非因及無因法生起,由因緣…因緣有三。 緣于無可見無對礙有因非因法,非有可見有對礙無因非非因法生起,由因緣…因緣有三。 22-5. 可見三法-因因相應雙法
3. 緣于無可見無對礙因及因相應法,非有可見有對礙非因及因不相應法生起,由因緣…因緣有三。 緣于無可見無對礙因相應非因法,非有可見有對礙因不相應非非因法生起,由因緣…因緣有三。 22-6. 可見三法-非因有因雙法
4. 緣于無可見無對礙非因有因法,非無可見無對礙非因非有因法生起,由因緣…因緣有六。 緣于無可見無對礙非因無因法,非有可見有對礙非因非無因法生起,由因緣…因緣有三。 22-7. 可見三法-有緣雙法
5. 無可見無對礙無緣法,是有可見有對礙無無緣法的所緣緣。 所緣有三,增上有三,親依止有三。(略說。) 22-9. 可見三法-可見雙法

6. 有可見有對礙非可見法,是有可見有對礙非可見法的所緣緣。(略說。)所緣有三,增上有三,親依止、前生、有、不離有三。 緣于無可見有對礙非可見法,非無可見有對礙非可見法生起,由因緣…因緣有九。 22-10. 可見三法-有對礙雙法

7. Anidassanasappaṭighaṃ sappaṭighaṃ dhammaṃ paṭicca naanidassanasappaṭigho nasappaṭigho dhammo uppajjati hetupaccayā. Anidassanasappaṭighaṃ sappaṭighaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nasappaṭigho dhammo uppajjati hetupaccayā. Anidassanasappaṭighaṃ sappaṭighaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nasappaṭigho ca naanidassanasappaṭigho nasappaṭigho ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

Anidassanaappaṭighaṃ appaṭighaṃ dhammaṃ paṭicca naanidassanaappaṭigho naappaṭigho dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ appaṭighaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naappaṭigho dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ appaṭighaṃ dhammaṃ paṭicca naanidassanasappaṭigho naappaṭigho ca naanidassanaappaṭigho naappaṭigho ca dhammā uppajjanti hetupaccayā… hetuyā pañca.

22-11. Sanidassanattika-rūpīdukaṃ

1. Anidassanaappaṭighaṃ rūpiṃ dhammaṃ paṭicca nasanidassanasappaṭigho narūpī dhammo uppajjati hetupaccayā… hetuyā tīṇi.

Anidassanaappaṭighaṃ arūpiṃ dhammaṃ paṭicca naanidassanaappaṭigho naarūpī dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ arūpiṃ dhammaṃ paṭicca nasanidassanasappaṭigho naarūpī dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ arūpiṃ dhammaṃ paṭicca nasanidassanasappaṭigho naarūpī ca naanidassanasappaṭigho naarūpī ca dhammā uppajjanti hetupaccayā… hetuyā cha.

22-12. Sanidassanattika-lokiyadukaṃ

1. Anidassanaappaṭighaṃ lokiyaṃ dhammaṃ paccayā nasanidassanasappaṭigho nalokiyo dhammo uppajjati hetupaccayā… (saṃkhittaṃ). Hetuyā tīṇi… avigate tīṇi.

Anidassanaappaṭighaṃ lokuttaraṃ dhammaṃ paṭicca naanidassanaappaṭigho nalokuttaro dhammo uppajjati hetupaccayā… hetuyā cha.

22-13. Sanidassanattika-kenaciviññeyyadukaṃ

1. Anidassanasappaṭighaṃ kenaci viññeyyaṃ dhammaṃ paṭicca naanidassanasappaṭigho nakenaci viññeyyo dhammo uppajjati hetupaccayā. Anidassanasappaṭighaṃ kenaci viññeyyaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nakenaci viññeyyo dhammo uppajjati hetupaccayā. Anidassanasappaṭighaṃ kenaci viññeyyaṃ dhammaṃ paṭicca naanidassanaappaṭigho nakenaci viññeyyo dhammo uppajjati hetupaccayā…pe… anidassanasappaṭighaṃ kenaci viññeyyaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nakenaci viññeyyo ca naanidassanasappaṭigho nakenaci viññeyyo ca dhammā uppajjanti hetupaccayā… cha.

Anidassanaappaṭighaṃ kenaci viññeyyaṃ dhammaṃ paṭicca naanidassanaappaṭigho nakenaci viññeyyo dhammo uppajjati hetupaccayā… cha.

Anidassanasappaṭighaṃ kenaci viññeyyañca anidassanaappaṭighaṃ kenaci viññeyyañca dhammaṃ paṭicca nasanidassanasappaṭigho nakenaci viññeyyo dhammo uppajjati hetupaccayā… cha… hetuyā aṭṭhārasa.

Anidassanasappaṭighaṃ kenaci viññeyyaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nanakenaci viññeyyo dhammo uppajjati hetupaccayā… hetuyā aṭṭhārasa.

22-14. Sanidassanattika-āsavadukaṃ

1. 緣于無可見無對礙的有對礙法,非無可見無對礙的非有對礙法生起,由因緣。緣于無可見無對礙的有對礙法,非有可見有對礙的非有對礙法生起,由因緣。緣于無可見無對礙的有對礙法,非有可見有對礙的非有對礙法及非無可見無對礙的非有對礙法生起,由因緣…因緣有三。 緣于無可見無對礙的非有對礙法,非無可見無對礙的非有對礙法生起,由因緣。緣于無可見無對礙的非有對礙法,非無可見無對礙的非有對礙法生起,由因緣…乃至…緣于無可見無對礙的非有對礙法,非無可見無對礙的非有對礙法及非無可見無對礙的非有對礙法生起,由因緣…因緣有五。 22-11. 可見三法-色法雙法
2. 緣于無可見無對礙的色法,非無可見無對礙的非色法生起,由因緣…因緣有三。 緣于無可見無對礙的無色法,非無可見無對礙的非無色法生起,由因緣。緣于無可見無對礙的無色法,非無可見無對礙的非無色法生起,由因緣…乃至…緣于無可見無對礙的無色法,非無可見無對礙的非無色法及非無可見無對礙的非無色法生起,由因緣…因緣有六。 22-12. 可見三法-世俗法雙法
3. 緣于無可見無對礙的世俗法,非無可見無對礙的非世俗法生起,由因緣…（略說）。因緣有三…不離有三。 緣于無可見無對礙的出世法,非無可見無對礙的非出世法生起,由因緣…因緣有六。 22-13. 可見三法-某種可知法雙法

4. 緣于無可見無對礙的某種可知法,非無可見無對礙的非某種可知法生起,由因緣。緣于無可見無對礙的某種可知法,非無可見無對礙的非某種可知法生起,由因緣。緣于無可見無對礙的某種可知法,非無可見無對礙的非某種可知法生起,由因緣…乃至…緣于無可見無對礙的某種可知法,非無可見無對礙的非某種可知法及非無可見無對礙的非某種可知法生起,由因緣…因緣有六。 緣于無可見無對礙的某種可知法,非無可見無對礙的非某種可知法生起,由因緣…因緣有六。 緣于無可見無對礙的某種可知法及無可見無對礙的某種可知法,非無可見無對礙的非某種可知法生起,由因緣…因緣有十八。 緣于無可見無對礙的某種可知法,非無可見無對礙的某種可知法生起,由因緣…因緣有十八。 22-14. 可見三法-漏法雙法

5. Anidassanaappaṭighaṃ āsavaṃ dhammaṃ paṭicca naanidassanaappaṭigho noāsavo dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ āsavaṃ dhammaṃ paṭicca nasanidassanasappaṭigho noāsavo dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ āsavaṃ dhammaṃ paṭicca nasanidassanasappaṭigho noāsavo ca naanidassanasappaṭigho noāsavo ca dhammā uppajjanti hetupaccayā… hetuyā cha.

Anidassanaappaṭighaṃ noāsavaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nanoāsavo dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ noāsavaṃ dhammaṃ paṭicca naanidassanasappaṭigho nanoāsavo dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ noāsavaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nanoāsavo ca naanidassanasappaṭigho nanoāsavo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

22-15. Sanidassanattika-sāsavadukaṃ

1. Anidassanaappaṭighaṃ sāsavaṃ dhammaṃ paccayā nasanidassanasappaṭigho nasāsavo dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ sāsavaṃ dhammaṃ paccayā naanidassanasappaṭigho nasāsavo dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ sāsavaṃ dhammaṃ paccayā nasanidassanasappaṭigho nasāsavo ca naanidassanasappaṭigho nasāsavo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

Anidassanaappaṭighaṃ anāsavaṃ dhammaṃ paṭicca naanidassanaappaṭigho naanāsavo dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ anāsavaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naanāsavo dhammo uppajjati hetupaccayā…pe…. Anidassanaappaṭighaṃ anāsavaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naanāsavo ca naanidassanasappaṭigho naanāsavo ca dhammā uppajjanti hetupaccayā… hetuyā cha.

22-16. Sanidassanattika-āsavasampayuttadukaṃ

1. Anidassanaappaṭighaṃ āsavasampayuttaṃ dhammaṃ paṭicca naanidassanaappaṭigho naāsavasampayutto dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ āsavasampayuttaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naāsavasampayutto dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ āsavasampayuttaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naāsavasampayutto ca naanidassanasappaṭigho naāsavasampayutto ca dhammā uppajjanti hetupaccayā… hetuyā cha.

Anidassanaappaṭighaṃ āsavavippayuttaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naāsavavippayutto dhammo uppajjati hetupaccayā… hetuyā tīṇi.

22-17. Sanidassanattika-āsavasāsavadukaṃ

1. 緣于無可見無對礙的漏法,非無可見無對礙的非漏法生起,由因緣。緣于無可見無對礙的漏法,非有可見有對礙的非漏法生起,由因緣…乃至…緣于無可見無對礙的漏法,非有可見有對礙的非漏法及非無可見無對礙的非漏法生起,由因緣…因緣有六。 緣于無可見無對礙的非漏法,非無可見無對礙的非非漏法生起,由因緣。緣于無可見無對礙的非漏法,非無可見無對礙的非非漏法生起,由因緣。緣于無可見無對礙的非漏法,非無可見無對礙的非非漏法生起,由因緣…乃至…緣于無可見無對礙的非漏法,非無可見無對礙的非非漏法及非無可見無對礙的非非漏法生起,由因緣…因緣有三。 22-15. 可見三法-有漏雙法
2. 緣于無可見無對礙的有漏法,非無可見無對礙的非有漏法生起,由因緣。緣于無可見無對礙的有漏法,非無可見無對礙的非有漏法生起,由因緣。緣于無可見無對礙的有漏法,非無可見無對礙的非有漏法生起,由因緣…乃至…緣于無可見無對礙的有漏法,非無可見無對礙的非有漏法及非無可見無對礙的非有漏法生起,由因緣…因緣有三。 緣于無可見無對礙的無漏法,非無可見無對礙的非無漏法生起,由因緣。緣于無可見無對礙的無漏法,非無可見無對礙的非無漏法生起,由因緣…乃至…緣于無可見無對礙的無漏法,非無可見無對礙的非無漏法及非無可見無對礙的非無漏法生起,由因緣…因緣有六。 22-16. 可見三法-漏相應雙法

3. 緣于無可見無對礙的漏相應法,非無可見無對礙的非漏相應法生起,由因緣。緣于無可見無對礙的漏相應法,非無可見無對礙的非漏相應法生起,由因緣…乃至…緣于無可見無對礙的漏相應法,非無可見無對礙的非漏相應法及非無可見無對礙的非漏相應法生起,由因緣…因緣有六。 緣于無可見無對礙的漏不相應法,非無可見無對礙的非漏不相應法生起,由因緣…因緣有三。 22-17. 可見三法-漏有漏雙法

4. Anidassanaappaṭighaṃ āsavañceva sāsavañca dhammaṃ paṭicca naanidassanaappaṭigho naāsavo ceva naanāsavo ca dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ āsavañceva sāsavañca dhammaṃ paṭicca nasanidassanasappaṭigho naāsavo ceva naanāsavo ca dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ āsavañceva sāsavañca dhammaṃ paṭicca nasanidassanasappaṭigho naāsavo ceva naanāsavo ca naanidassanasappaṭigho naāsavo ceva naanāsavo ca dhammā uppajjanti hetupaccayā… hetuyā cha.

Anidassanaappaṭighaṃ sāsavañceva no ca āsavaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naanāsavo ceva nanoāsavo ca dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ sāsavañceva no ca āsavaṃ dhammaṃ paṭicca naanidassanasappaṭigho naanāsavo ceva nano ca āsavo dhammo uppajjati hetupaccayā. Anidassanasappaṭighaṃ sāsavañceva no ca āsavaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naanāsavo ceva nano ca āsavo naanidassanasappaṭigho naanāsavo ceva nano āsavo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

22-18. Sanidassanattika-āsavaāsavasampayuttadukaṃ

1. Anidassanaappaṭighaṃ āsavañceva āsavasampayuttañca dhammaṃ paṭicca nasanidassanasappaṭigho naāsavo ceva naāsavavippayutto ca dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ āsavañceva āsavasampayuttañca dhammaṃ paṭicca naanidassanasappaṭigho naāsavo ceva naāsavavippayutto ca dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ āsavañceva āsavasampayuttañca dhammaṃ paṭicca nasanidassanasappaṭigho naāsavo ceva naāsavavippayutto ca naanidassanasappaṭigho naāsavo ceva naāsavavippayutto ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

Anidassanaappaṭighaṃ āsavasampayuttañceva no ca āsavaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naāsavavippayutto ceva nano ca āsavo dhammo uppajjati hetupaccayā… hetuyā tīṇi.

22-19. Sanidassanattika-āsavavippayuttasāsavadukaṃ

1. Anidassanaappaṭighaṃ āsavavippayuttaṃ sāsavaṃ dhammaṃ paccayā nasanidassanasappaṭigho āsavavippayutto nasāsavo dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ āsavavippayuttaṃ sāsavaṃ dhammaṃ paccayā naanidassanasappaṭigho āsavavippayutto nasāsavo dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ āsavavippayuttaṃ sāsavaṃ dhammaṃ paccayā nasanidassanasappaṭigho āsavavippayutto nasāsavo ca naanidassanasappaṭigho āsavavippayutto nasāsavo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

Anidassanaappaṭighaṃ āsavavippayuttaṃ anāsavaṃ dhammaṃ paṭicca naanidassanaappaṭigho āsavavippayutto naanāsavo dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ āsavavippayuttaṃ anāsavaṃ dhammaṃ paṭicca nasanidassanasappaṭigho āsavavippayutto naanāsavo dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ āsavavippayuttaṃ anāsavaṃ dhammaṃ paṭicca nasanidassanasappaṭigho āsavavippayutto naanāsavo ca naanidassanasappaṭigho āsavavippayutto naanāsavo ca dhammā uppajjanti hetupaccayā… hetuyā cha.

22-20-54. Sanidassanattika-saññojanādidukāni

1. Anidassanaappaṭighaṃ saññojanaṃ dhammaṃ paṭicca naanidassanaappaṭigho nosaññojano dhammo uppajjati hetupaccayā.

2. 緣于無可見無對礙的漏及有漏法,非無可見無對礙的非漏及非無漏法生起,由因緣。緣于無可見無對礙的漏及有漏法,非有可見有對礙的非漏及非無漏法生起,由因緣…乃至…緣于無可見無對礙的漏及有漏法,非有可見有對礙的非漏及非無漏法及非無可見無對礙的非漏及非無漏法生起,由因緣…因緣有六。 緣于無可見無對礙的有漏非漏法,非有可見有對礙的非無漏及非非漏法生起,由因緣。緣于無可見無對礙的有漏非漏法,非無可見無對礙的非無漏及非非漏法生起,由因緣。緣于無可見有對礙的有漏非漏法,非有可見有對礙的非無漏及非非漏法及非無可見無對礙的非無漏及非非漏法生起,由因緣…因緣有三。 22-18. 可見三法-漏漏相應雙法

3. 緣于無可見無對礙的漏及漏相應法,非有可見有對礙的非漏及非漏不相應法生起,由因緣。緣于無可見無對礙的漏及漏相應法,非無可見無對礙的非漏及非漏不相應法生起,由因緣。緣于無可見無對礙的漏及漏相應法,非有可見有對礙的非漏及非漏不相應法及非無可見無對礙的非漏及非漏不相應法生起,由因緣…因緣有三。 緣于無可見無對礙的漏相應非漏法,非有可見有對礙的非漏不相應及非非漏法生起,由因緣…因緣有三。 22-19. 可見三法-漏不相應有漏雙法
4. 緣于無可見無對礙的漏不相應有漏法,非有可見有對礙的漏不相應非有漏法生起,由因緣。緣于無可見無對礙的漏不相應有漏法,非無可見無對礙的漏不相應非有漏法生起,由因緣。緣于無可見無對礙的漏不相應有漏法,非有可見有對礙的漏不相應非有漏法及非無可見無對礙的漏不相應非有漏法生起,由因緣…因緣有三。 緣于無可見無對礙的漏不相應無漏法,非無可見無對礙的漏不相應非無漏法生起,由因緣。緣于無可見無對礙的漏不相應無漏法,非有可見有對礙的漏不相應非無漏法生起,由因緣…乃至…緣于無可見無對礙的漏不相應無漏法,非有可見有對礙的漏不相應非無漏法及非無可見無對礙的漏不相應非無漏法生起,由因緣…因緣有六。 22-20-54. 可見三法-結等雙法

5. 緣于無可見無對礙的結法,非無可見無對礙的非結法生起,由因緣。

6. Anidassanaappaṭighaṃ ganthaṃ dhammaṃ paṭicca naanidassanaappaṭigho nogantho dhammo uppajjati hetupaccayā…pe….

Anidassanaappaṭighaṃ oghaṃ dhammaṃ paṭicca naanidassanaappaṭigho noogho dhammo uppajjati hetupaccayā…pe….

Anidassanaappaṭighaṃ yogaṃ dhammaṃ paṭicca naanidassanaappaṭigho noyogo dhammo uppajjati hetupaccayā. (Saṃkhittaṃ.)

1. Anidassanaappaṭighaṃ nīvaraṇaṃ dhammaṃ paṭicca naanidassanaappaṭigho nonīvaraṇo dhammo uppajjati hetupaccayā.

2. Anidassanaappaṭighaṃ parāmāsaṃ dhammaṃ paṭicca naanidassanaappaṭigho noparāmāso dhammo uppajjati hetupaccayā.

22-55. Sanidassanattika-sārammaṇadukaṃ

1. Anidassanaappaṭighaṃ sārammaṇaṃ dhammaṃ paṭicca naanidassanaappaṭigho nasārammaṇo dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ sārammaṇaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nasārammaṇo dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ sārammaṇaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nasārammaṇo ca naanidassanasappaṭigho nasārammaṇo ca dhammā uppajjanti hetupaccayā.

Anidassanaappaṭighaṃ anārammaṇaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naanārammaṇo dhammo uppajjati hetupaccayā… hetuyā tīṇi.

22-56. Sanidassanattika-cittadukaṃ

1. Anidassanaappaṭighaṃ cittaṃ dhammaṃ paṭicca naanidassanaappaṭigho nocitto dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ cittaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nocitto dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ cittaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nocitto ca naanidassanasappaṭigho nocitto ca dhammā uppajjanti hetupaccayā… hetuyā cha.

Anidassanaappaṭighaṃ nocittaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nanocitto dhammo uppajjati hetupaccayā… hetuyā tīṇi.

22-57. Sanidassanattika-cetasikadukaṃ

1. Anidassanaappaṭighaṃ cetasikaṃ dhammaṃ paṭicca naanidassanaappaṭigho nacetasiko dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ cetasikaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nacetasiko dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ cetasikaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nacetasiko ca naanidassanasappaṭigho nacetasiko ca dhammā uppajjanti hetupaccayā… hetuyā cha.

22-58. Sanidassanattika-cittasampayuttadukaṃ

1. Anidassanaappaṭighaṃ cittasampayuttaṃ dhammaṃ paṭicca naanidassanaappaṭigho nacittasampayutto dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ cittasampayuttaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nacittasampayutto dhammo uppajjati hetupaccayā …pe… anidassanaappaṭighaṃ cittasampayuttaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nacittasampayutto ca naanidassanasappaṭigho nacittasampayutto ca dhammā uppajjanti hetupaccayā… hetuyā cha.

22-59. Sanidassanattika-cittasaṃsaṭṭhadukaṃ

1. 緣于無可見無對礙的縛法,非無可見無對礙的非縛法生起,由因緣…乃至… 緣于無可見無對礙的流法,非無可見無對礙的非流法生起,由因緣…乃至… 緣于無可見無對礙的合法,非無可見無對礙的非合法生起,由因緣。（略說。）
2. 緣于無可見無對礙的障礙法,非無可見無對礙的非障礙法生起,由因緣。
3. 緣于無可見無對礙的執著法,非無可見無對礙的非執著法生起,由因緣。 22-55. 可見三法-所緣雙法
4. 緣于無可見無對礙的所緣法,非無可見無對礙的非所緣法生起,由因緣。緣于無可見無對礙的所緣法,非無可見無對礙的非所緣法生起,由因緣…乃至…緣于無可見無對礙的所緣法,非無可見無對礙的非所緣法及非無可見無對礙的非所緣法生起,由因緣…因緣有三。 緣于無可見無對礙的無所緣法,非無可見無對礙的非無所緣法生起,由因緣…因緣有三。 22-56. 可見三法-心法雙法
5. 緣于無可見無對礙的心法,非無可見無對礙的非心法生起,由因緣。緣于無可見無對礙的心法,非無可見無對礙的非心法生起,由因緣…乃至…緣于無可見無對礙的心法,非無可見無對礙的非心法及非無可見無對礙的非心法生起,由因緣…因緣有六。 緣于無可見無對礙的非心法,非無可見無對礙的非非心法生起,由因緣…因緣有三。 22-57. 可見三法-心所雙法
6. 緣于無可見無對礙的心所法,非無可見無對礙的非心所法生起,由因緣。緣于無可見無對礙的心所法,非無可見無對礙的非心所法生起,由因緣…乃至…緣于無可見無對礙的心所法,非無可見無對礙的非心所法及非無可見無對礙的非心所法生起,由因緣…因緣有六。 22-58. 可見三法-心相應雙法

7. 緣于無可見無對礙的心相應法,非無可見無對礙的非心相應法生起,由因緣。緣于無可見無對礙的心相應法,非無可見無對礙的非心相應法生起,由因緣…乃至…緣于無可見無對礙的心相應法,非無可見無對礙的非心相應法及非無可見無對礙的非心相應法生起,由因緣…因緣有六。 22-59. 可見三法-心所聯繫雙法

8. Anidassanaappaṭighaṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca naanidassanaappaṭigho nacittasaṃsaṭṭho dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nacittasaṃsaṭṭho dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nacittasaṃsaṭṭho ca naanidassanasappaṭigho nacittasaṃsaṭṭho ca dhammā uppajjanti hetupaccayā… hetuyā cha.

22-60. Sanidassanattika-cittasamuṭṭhānadukaṃ

1. Anidassanaappaṭighaṃ cittasamuṭṭhānaṃ dhammaṃ paṭicca naanidassanaappaṭigho nocittasamuṭṭhāno dhammo uppajjati hetupaccayā… hetuyā cha.

22-61. Sanidassanattika-cittasahabhūdukaṃ

1. Anidassanaappaṭighaṃ cittasahabhuṃ dhammaṃ paṭicca naanidassanaappaṭigho nocittasahabhū dhammo uppajjati hetupaccayā… hetuyā cha.

22-62. Sanidassanattika-cittānuparivattidukaṃ

1. Anidassanaappaṭighaṃ cittānuparivattiṃ dhammaṃ paṭicca naanidassanaappaṭigho nocittānuparivattī dhammo uppajjati hetupaccayā… hetuyā cha.

22-63-65. Sanidassanattika-cittasaṃsaṭṭhasamuṭṭhānādidukāni

1. Anidassanaappaṭighaṃ cittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ paṭicca naanidassanaappaṭigho nocittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati hetupaccayā… hetuyā cha.

2. Anidassanaappaṭighaṃ cittasaṃsaṭṭhasamuṭṭhānasahabhuṃ dhammaṃ paṭicca naanidassanaappaṭigho nocittasaṃsaṭṭhasamuṭṭhānasahabhū dhammo uppajjati hetupaccayā … hetuyā cha.

3. Anidassanaappaṭighaṃ cittasaṃsaṭṭhasamuṭṭhānānuparivattiṃ dhammaṃ paṭicca naanidassanaappaṭigho nocittasaṃsaṭṭhasamuṭṭhānānuparivattī dhammo uppajjati hetupaccayā… hetuyā cha.

22-66. Sanidassanattika-ajjhattadukaṃ

1. Anidassanaappaṭighaṃ ajjhattikaṃ dhammaṃ paṭicca naanidassanaappaṭigho naajjhattiko dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ ajjhattikaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naajjhattiko dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ ajjhattikaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naajjhattiko ca naanidassanasappaṭigho naajjhattiko ca dhammā uppajjanti hetupaccayā… hetuyā cha. Ārammaṇe tīṇi…pe… avigate cha.

Anidassanasappaṭighaṃ bāhiraṃ dhammaṃ paṭicca nasanidassanasappaṭigho nabāhiro dhammo uppajjati hetupaccayā… hetuyā ekādasa.

22-67. Sanidassanattika-upādādukaṃ

1. Anidassanaappaṭighaṃ upādā dhammaṃ paṭicca nasanidassanasappaṭigho noupādā dhammo uppajjati hetupaccayā… hetuyā tīṇi.

Anidassanasappaṭighaṃ noupādā dhammaṃ paṭicca naanidassanasappaṭigho nanoupādā dhammo uppajjati hetupaccayā… cha.

Anidassanaappaṭighaṃ noupādā dhammaṃ paṭicca naanidassanaappaṭigho nanoupādā dhammo uppajjati hetupaccayā… cha.

Anidassanasappaṭighaṃ noupādā ca anidassanaappaṭighaṃ noupādā ca dhammaṃ paṭicca nasanidassanasappaṭigho nanoupādā dhammo uppajjati hetupaccayā… cha. Hetuyā aṭṭhārasa.

22-68. Sanidassanattika-upādinnadukaṃ

1. 緣于無可見無對礙的心所聯繫法,非無可見無對礙的非心所聯繫法生起,由因緣。緣于無可見無對礙的心所聯繫法,非有可見有對礙的非心所聯繫法生起,由因緣…乃至…緣于無可見無對礙的心所聯繫法,非有可見有對礙的非心所聯繫法及非無可見無對礙的非心所聯繫法生起,由因緣…因緣有六。 22-60. 可見三法-心等起雙法
2. 緣于無可見無對礙的心等起法,非無可見無對礙的非心等起法生起,由因緣…因緣有六。 22-61. 可見三法-心俱生雙法
3. 緣于無可見無對礙的心俱生法,非無可見無對礙的非心俱生法生起,由因緣…因緣有六。 22-62. 可見三法-心隨轉雙法
4. 緣于無可見無對礙的心隨轉法,非無可見無對礙的非心隨轉法生起,由因緣…因緣有六。 22-63-65. 可見三法-心所聯繫等起等雙法
5. 緣于無可見無對礙的心所聯繫等起法,非無可見無對礙的非心所聯繫等起法生起,由因緣…因緣有六。
6. 緣于無可見無對礙的心所聯繫等起俱生法,非無可見無對礙的非心所聯繫等起俱生法生起,由因緣…因緣有六。
7. 緣于無可見無對礙的心所聯繫等起隨轉法,非無可見無對礙的非心所聯繫等起隨轉法生起,由因緣…因緣有六。 22-66. 可見三法-內雙法
8. 緣于無可見無對礙的內法,非無可見無對礙的非內法生起,由因緣。緣于無可見無對礙的內法,非有可見有對礙的非內法生起,由因緣…乃至…緣于無可見無對礙的內法,非有可見有對礙的非內法及非無可見無對礙的非內法生起,由因緣…因緣有六。所緣有三…乃至…不離有六。 緣于無可見有對礙的外法,非有可見有對礙的非外法生起,由因緣…因緣有十一。 22-67. 可見三法-所取雙法

9. 緣于無可見無對礙的所取法,非有可見有對礙的非所取法生起,由因緣…因緣有三。 緣于無可見有對礙的非所取法,非無可見有對礙的非非所取法生起,由因緣…六。 緣于無可見無對礙的非所取法,非無可見無對礙的非非所取法生起,由因緣…六。 緣于無可見有對礙的非所取法及無可見無對礙的非所取法,非有可見有對礙的非非所取法生起,由因緣…六。因緣有十八。 22-68. 可見三法-所生雙法

10. Anidassanaappaṭighaṃ upādinnaṃ dhammaṃ paṭicca naanidassanaappaṭigho naupādinno dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ upādinnaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naupādinno dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ upādinnaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naupādinno ca naanidassanasappaṭigho naupādinno ca dhammā uppajjanti hetupaccayā… hetuyā cha.

11. Sanidassanasappaṭigho anupādinno dhammo nasanidassanasappaṭighassa naanupādinnassa dhammassa ārammaṇapaccayena paccayo. (Saṃkhittaṃ.) Ārammaṇe nava.

22-69-82. Sanidassanattika-upādānādidukāni

1. Anidassanaappaṭighaṃ upādānaṃ dhammaṃ paṭicca naanidassanaappaṭigho noupādāno dhammo uppajjati hetupaccayā… hetuyā cha.

2. Anidassanaappaṭighaṃ kilesaṃ dhammaṃ paṭicca naanidassanaappaṭigho nokileso dhammo uppajjati hetupaccayā… hetuyā cha.

22-83. Sanidassanattika-dassanenapahātabbadukaṃ

1. Anidassanaappaṭighaṃ dassanena pahātabbaṃ dhammaṃ paṭicca naanidassanaappaṭigho nadassanena pahātabbo dhammo uppajjati hetupaccayā… hetuyā cha.

Anidassanaappaṭighaṃ nadassanena pahātabbaṃ dhammaṃ paccayā nasanidassanasappaṭigho nanadassanena pahātabbo dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ nadassanena pahātabbaṃ dhammaṃ paccayā naanidassanasappaṭigho nanadassanena pahātabbo dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ nadassanena pahātabbaṃ dhammaṃ paccayā nasanidassanasappaṭigho nanadassanena pahātabbo ca naanidassanasappaṭigho nanadassanena pahātabbo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

22-84. Sanidassanattika-bhāvanāyapahātabbadukaṃ

1. Anidassanaappaṭighaṃ bhāvanāya pahātabbaṃ dhammaṃ paṭicca naanidassanaappaṭigho nabhāvanāya pahātabbo dhammo uppajjati hetupaccayā… hetuyā cha.

Anidassanaappaṭighaṃ nabhāvanāya pahātabbaṃ dhammaṃ paccayā nasanidassanasappaṭigho nanabhāvanāya pahātabbo dhammo uppajjati hetupaccayā… hetuyā tīṇi.

22-85. Sanidassanattika-dassanenapahātabbahetukadukaṃ

1. Anidassanaappaṭighaṃ dassanena pahātabbahetukaṃ dhammaṃ paṭicca naanidassanaappaṭigho nadassanena pahātabbahetuko dhammo uppajjati hetupaccayā… hetuyā cha.

Anidassanaappaṭighaṃ nadassanena pahātabbahetukaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nanadassanena pahātabbahetuko dhammo uppajjati hetupaccayā… hetuyā tīṇi.

22-86. Sanidassanattika-bhāvanāyapahātabbahetukadukaṃ

1. Anidassanaappaṭighaṃ bhāvanāya pahātabbahetukaṃ dhammaṃ paṭicca naanidassanaappaṭigho nabhāvanāya pahātabbahetuko dhammo uppajjati hetupaccayā… hetuyā cha.

Anidassanaappaṭighaṃ nabhāvanāya pahātabbahetukaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nanabhāvanāya pahātabbahetuko dhammo uppajjati hetupaccayā… hetuyā tīṇi.

22-87. Sanidassanattika-savitakkadukaṃ

1. 緣于無可見無對礙的所生法,非無可見無對礙的非所生法生起,由因緣。緣于無可見無對礙的所生法,非有可見有對礙的非所生法生起,由因緣…乃至…緣于無可見無對礙的所生法,非有可見有對礙的非所生法及非無可見無對礙的非所生法生起,由因緣…因緣有六。
2. 有可見有對礙的非所生法是有可見有對礙的非非所生法的所緣緣。(略說。)所緣有九。 22-69-82. 可見三法-取等雙法
3. 緣于無可見無對礙的取法,非無可見無對礙的非取法生起,由因緣…因緣有六。
4. 緣于無可見無對礙的煩惱法,非無可見無對礙的非煩惱法生起,由因緣…因緣有六。 22-83. 可見三法-見所斷雙法
5. 緣于無可見無對礙的見所斷法,非無可見無對礙的非見所斷法生起,由因緣…因緣有六。 緣于無可見無對礙的非見所斷法,非有可見有對礙的非非見所斷法生起,由因緣。緣于無可見無對礙的非見所斷法,非無可見有對礙的非非見所斷法生起,由因緣。緣于無可見無對礙的非見所斷法,非有可見有對礙的非非見所斷法及非無可見有對礙的非非見所斷法生起,由因緣。因緣有三。 22-84. 可見三法-修所斷雙法
6. 緣于無可見無對礙的修所斷法,非無可見無對礙的非修所斷法生起,由因緣…因緣有六。 緣于無可見無對礙的非修所斷法,非有可見有對礙的非非修所斷法生起,由因緣…因緣有三。 22-85. 可見三法-見所斷因雙法
7. 緣于無可見無對礙的見所斷因法,非無可見無對礙的非見所斷因法生起,由因緣…因緣有六。 緣于無可見無對礙的非見所斷因法,非有可見有對礙的非非見所斷因法生起,由因緣…因緣有三。 22-86. 可見三法-修所斷因雙法

8. 緣于無可見無對礙的修所斷因法,非無可見無對礙的非修所斷因法生起,由因緣…因緣有六。 緣于無可見無對礙的非修所斷因法,非有可見有對礙的非非修所斷因法生起,由因緣…因緣有三。 22-87. 可見三法-有尋雙

9. Anidassanaappaṭighaṃ savitakkaṃ dhammaṃ paṭicca naanidassanaappaṭigho nasavitakko dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ savitakkaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nasavitakko dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ savitakkaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nasavitakko ca naanidassanasappaṭigho nasavitakko ca dhammā uppajjanti hetupaccayā… hetuyā cha.

10. Anidassanaappaṭighaṃ avitakkaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naavitakko dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ avitakkaṃ dhammaṃ paṭicca naanidassanasappaṭigho naavitakko dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ avitakkaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naavitakko ca naanidassanasappaṭigho naavitakko ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

22-88. Sanidassanattika-savicāradukaṃ

1. Anidassanaappaṭighaṃ savicāraṃ dhammaṃ paṭicca naanidassanaappaṭigho nasavicāro dhammo uppajjati hetupaccayā… hetuyā cha.

Anidassanaappaṭighaṃ avicāraṃ dhammaṃ paṭicca nasanidassanasappaṭigho naavicāro dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ avicāraṃ dhammaṃ paṭicca naanidassanasappaṭigho naavicāro dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ avicāraṃ dhammaṃ paṭicca nasanidassanasappaṭigho naavicāro ca naanidassanasappaṭigho naavicāro ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

22-89. Sanidassanattika-sappītikadukaṃ

1. Anidassanaappaṭighaṃ sappītikaṃ dhammaṃ paṭicca naanidassanaappaṭigho nasappītiko dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ sappītikaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nasappītiko dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ sappītikaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nasappītiko ca naanidassanasappaṭigho nasappītiko ca dhammā uppajjanti hetupaccayā… hetuyā cha.

Anidassanaappaṭighaṃ appītikaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naappītiko dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ appītikaṃ dhammaṃ paṭicca naanidassanasappaṭigho naappītiko dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ appītikaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naappītiko ca naanidassanasappaṭigho naappītiko ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

22-90. Sanidassanattika-pītisahagatadukaṃ

1. Anidassanaappaṭighaṃ pītisahagataṃ dhammaṃ paṭicca naanidassanaappaṭigho napītisahagato dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ pītisahagataṃ dhammaṃ paṭicca nasanidassanasappaṭigho napītisahagato dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ pītisahagataṃ dhammaṃ paṭicca nasanidassanasappaṭigho napītisahagato ca naanidassanasappaṭigho napītisahagato ca dhammā uppajjanti hetupaccayā… hetuyā cha.

Anidassanaappaṭighaṃ napītisahagataṃ dhammaṃ paṭicca nasanidassanasappaṭigho nanapītisahagato dhammo uppajjati hetupaccayā… hetuyā tīṇi.

22-91. Sanidassanattika-sukhasahagatadukaṃ

1. 緣于無可見無對礙的有尋法,非無可見無對礙的非有尋法生起,由因緣。緣于無可見無對礙的有尋法,非有可見有對礙的非有尋法生起,由因緣…乃至…緣于無可見無對礙的有尋法,非有可見有對礙的非有尋法及非無可見無對礙的非有尋法生起,由因緣…因緣有六。
2. 緣于無可見無對礙的無尋法,非有可見有對礙的非無尋法生起,由因緣。緣于無可見無對礙的無尋法,非無可見有對礙的非無尋法生起,由因緣。緣于無可見無對礙的無尋法,非有可見有對礙的非無尋法及非無可見有對礙的非無尋法生起,由因緣。因緣有三。 22-88. 可見三法-有伺雙法
3. 緣于無可見無對礙的有伺法,非無可見無對礙的非有伺法生起,由因緣…因緣有六。 緣于無可見無對礙的無伺法,非有可見有對礙的非無伺法生起,由因緣。緣于無可見無對礙的無伺法,非無可見有對礙的非無伺法生起,由因緣。緣于無可見無對礙的無伺法,非有可見有對礙的非無伺法及非無可見有對礙的非無伺法生起,由因緣。因緣有三。 22-89. 可見三法-有喜雙法
4. 緣于無可見無對礙的有喜法,非無可見無對礙的非有喜法生起,由因緣。緣于無可見無對礙的有喜法,非有可見有對礙的非有喜法生起,由因緣…乃至…緣于無可見無對礙的有喜法,非有可見有對礙的非有喜法及非無可見無對礙的非有喜法生起,由因緣…因緣有六。 緣于無可見無對礙的無喜法,非有可見有對礙的非無喜法生起,由因緣。緣于無可見無對礙的無喜法,非無可見有對礙的非無喜法生起,由因緣。緣于無可見無對礙的無喜法,非有可見有對礙的非無喜法及非無可見有對礙的非無喜法生起,由因緣。因緣有三。 22-90. 可見三法-喜俱雙法

5. 緣于無可見無對礙的喜俱法,非無可見無對礙的非喜俱法生起,由因緣。緣于無可見無對礙的喜俱法,非有可見有對礙的非喜俱法生起,由因緣…乃至…緣于無可見無對礙的喜俱法,非有可見有對礙的非喜俱法及非無可見無對礙的非喜俱法生起,由因緣…因緣有六。 緣于無可見無對礙的非喜俱法,非有可見有對礙的非非喜俱法生起,由因緣…因緣有三。 22-91. 可見三法-樂俱雙法

6. Anidassanaappaṭighaṃ sukhasahagataṃ dhammaṃ paṭicca naanidassanaappaṭigho nasukhasahagato dhammo uppajjati hetupaccayā… hetuyā cha.

Anidassanaappaṭighaṃ nasukhasahagataṃ dhammaṃ paṭicca nasanidassanasappaṭigho nanasukhasahagato dhammo uppajjati hetupaccayā… hetuyā tīṇi.

22-92. Sanidassanattika-upekkhāsahagatadukaṃ

1. Anidassanaappaṭighaṃ upekkhāsahagataṃ dhammaṃ paṭicca naanidassanaappaṭigho naupekkhāsahagato dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ upekkhāsahagataṃ dhammaṃ paṭicca nasanidassanasappaṭigho naupekkhāsahagato dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ upekkhāsahagataṃ dhammaṃ paṭicca nasanidassanasappaṭigho naupekkhāsahagato ca naanidassanasappaṭigho naupekkhāsahagato ca dhammā uppajjanti hetupaccayā… hetuyā cha.

Anidassanaappaṭighaṃ naupekkhāsahagataṃ dhammaṃ paṭicca nasanidassanasappaṭigho nanaupekkhāsahagato dhammo uppajjati hetupaccayā… hetuyā tīṇi.

22-93. Sanidassanattika-kāmāvacaradukaṃ

1. Anidassanaappaṭighaṃ kāmāvacaraṃ dhammaṃ paṭicca nasanidassanasappaṭigho nakāmāvacaro dhammo uppajjati hetupaccayā… hetuyā tīṇi.

Anidassanaappaṭighaṃ nakāmāvacaraṃ dhammaṃ paṭicca naanidassanaappaṭigho nanakāmāvacaro dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ nakāmāvacaraṃ dhammaṃ paṭicca nasanidassanasappaṭigho nanakāmāvacaro ca naanidassanasappaṭigho nanakāmāvacaro ca dhammā uppajjanti hetupaccayā… hetuyā cha.

22-94. Sanidassanattika-rūpāvacaradukaṃ

1. Anidassanaappaṭighaṃ rūpāvacaraṃ dhammaṃ paṭicca naanidassanaappaṭigho narūpāvacaro dhammo uppajjati hetupaccayā… hetuyā cha.

Anidassanaappaṭighaṃ narūpāvacaraṃ dhammaṃ paṭicca nasanidassanasappaṭigho nanarūpāvacaro dhammo uppajjati hetupaccayā… hetuyā tīṇi.

22-95. Sanidassanattika-arūpāvacaradukaṃ

1. Anidassanaappaṭighaṃ arūpāvacaraṃ dhammaṃ paṭicca naanidassanaappaṭigho naarūpāvacaro dhammo uppajjati hetupaccayā… hetuyā cha.

Anidassanaappaṭighaṃ naarūpāvacaraṃ dhammaṃ paccayā nasanidassanasappaṭigho nanaarūpāvacaro dhammo uppajjati hetupaccayā… hetuyā tīṇi.

22-96. Sanidassanattika-pariyāpannadukaṃ

1. Anidassanaappaṭighaṃ pariyāpannaṃ dhammaṃ paccayā nasanidassanasappaṭigho napariyāpanno dhammo uppajjati hetupaccayā… hetuyā tīṇi.

Anidassanaappaṭighaṃ apariyāpannaṃ dhammaṃ paṭicca naanidassanaappaṭigho naapariyāpanno dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ apariyāpannaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naapariyāpanno dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ apariyāpannaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naapariyāpanno ca naanidassanasappaṭigho naapariyāpanno ca dhammā uppajjanti hetupaccayā… hetuyā cha.

22-97. Sanidassanattika-niyyānikadukaṃ

1. Anidassanaappaṭighaṃ niyyānikaṃ dhammaṃ paṭicca naanidassanaappaṭigho naniyyāniko dhammo uppajjati hetupaccayā… hetuyā cha.

Anidassanaappaṭighaṃ aniyyānikaṃ dhammaṃ paccayā nasanidassanasappaṭigho naaniyyāniko dhammo uppajjati hetupaccayā… hetuyā tīṇi.

22-98. Sanidassanattika-niyatadukaṃ

1. 緣于無可見無對礙的樂俱法,非無可見無對礙的非樂俱法生起,由因緣…因緣有六。 緣于無可見無對礙的非樂俱法,非有可見有對礙的非非樂俱法生起,由因緣…因緣有三。 22-92. 可見三法-舍俱雙法
2. 緣于無可見無對礙的舍俱法,非無可見無對礙的非舍俱法生起,由因緣。緣于無可見無對礙的舍俱法,非有可見有對礙的非舍俱法生起,由因緣…乃至…緣于無可見無對礙的舍俱法,非有可見有對礙的非舍俱法及非無可見無對礙的非舍俱法生起,由因緣…因緣有六。 緣于無可見無對礙的非舍俱法,非有可見有對礙的非非舍俱法生起,由因緣…因緣有三。 22-93. 可見三法-欲界雙法
3. 緣于無可見無對礙的欲界法,非有可見有對礙的非欲界法生起,由因緣…因緣有三。 緣于無可見無對礙的非欲界法,非無可見無對礙的非非欲界法生起,由因緣…乃至…緣于無可見無對礙的非欲界法,非有可見有對礙的非非欲界法及非無可見無對礙的非非欲界法生起,由因緣…因緣有六。 22-94. 可見三法-色界雙法
4. 緣于無可見無對礙的色界法,非無可見無對礙的非色界法生起,由因緣…因緣有六。 緣于無可見無對礙的非色界法,非有可見有對礙的非非色界法生起,由因緣…因緣有三。 22-95. 可見三法-無色界雙法
5. 緣于無可見無對礙的無色界法,非無可見無對礙的非無色界法生起,由因緣…因緣有六。 緣于無可見無對礙的非無色界法,非有可見有對礙的非非無色界法生起,由因緣…因緣有三。 22-96. 可見三法-所攝雙法
6. 緣于無可見無對礙的所攝法,非有可見有對礙的非所攝法生起,由因緣…因緣有三。 緣于無可見無對礙的非所攝法,非無可見無對礙的非非所攝法生起,由因緣。緣于無可見無對礙的非所攝法,非有可見有對礙的非非所攝法生起,由因緣…乃至…緣于無可見無對礙的非所攝法,非有可見有對礙的非非所攝法及非無可見無對礙的非非所攝法生起,由因緣…因緣有六。 22-97. 可見三法-出離雙法

7. 緣于無可見無對礙的出離法,非無可見無對礙的非出離法生起,由因緣…因緣有六。 緣于無可見無對礙的非出離法,非有可見有對礙的非非出離法生起,由因緣…因緣有三。 22-98. 可見三法-決定雙法

8. Anidassanaappaṭighaṃ niyataṃ dhammaṃ paṭicca naanidassanaappaṭigho naniyato dhammo uppajjati hetupaccayā… hetuyā cha.

Anidassanaappaṭighaṃ aniyataṃ dhammaṃ paccayā nasanidassanasappaṭigho naaniyato dhammo uppajjati hetupaccayā… hetuyā tīṇi.

22-99. Sanidassanattika-sauttaradukaṃ

1. Anidassanaappaṭighaṃ sauttaraṃ dhammaṃ paccayā nasanidassanasappaṭigho nasauttaro dhammo uppajjati hetupaccayā… hetuyā tīṇi.

Anidassanaappaṭighaṃ anuttaraṃ dhammaṃ paṭicca naanidassanaappaṭigho naanuttaro dhammo uppajjati hetupaccayā… hetuyā cha.

22-100. Sanidassanattika-saraṇadukaṃ

1. Anidassanaappaṭighaṃ saraṇaṃ dhammaṃ paṭicca naanidassanaappaṭigho nasaraṇo dhammo uppajjati hetupaccayā… hetuyā cha.

Anidassanaappaṭighaṃ araṇaṃ dhammaṃ paccayā nasanidassanasappaṭigho naaraṇo dhammo uppajjati hetupaccayā… hetuyā tīṇi.

(Sahajātavārampi…pe… sampayuttavārampi paṭiccavārasadisaṃ.)

1. 緣于無可見無對礙的決定法,非無可見無對礙的非決定法生起,由因緣…因緣有六。 緣于無可見無對礙的非決定法,非有可見有對礙的非非決定法生起,由因緣…因緣有三。 22-99. 可見三法-有上雙法
2. 緣于無可見無對礙的有上法,非有可見有對礙的非有上法生起,由因緣…因緣有三。 緣于無可見無對礙的無上法,非無可見無對礙的非無上法生起,由因緣…因緣有六。 22-100. 可見三法-有諍雙法

3. 緣于無可見無對礙的有諍法,非無可見無對礙的非有諍法生起,由因緣…因緣有六。 緣于無可見無對礙的無諍法,非有可見有對礙的非無諍法生起,由因緣…因緣有三。 (俱生分...乃至...相應分亦如緣起分。)

4. Sanidassanasappaṭigho araṇo dhammo nasanidassanasappaṭighassa naaraṇassa dhammassa ārammaṇapaccayena paccayo.

(Yathā kusalattike pañhāvārassa anulomampi paccanīyampi anulomapaccanīyampi paccanīyānulomampi gaṇitaṃ, evaṃ gaṇetabbaṃ.)

Dhammānulomapaccanīye tikadukapaṭṭhānaṃ niṭṭhitaṃ.

1. 有可見有對礙的無諍法是有可見有對礙的非無諍法的所緣緣。 (如善三法中的問分的順、逆、順逆、逆順已計算,如是應計算。) 法順逆緣起中的三法雙法發趣論已結束。