B01031111upādānagocchakaṃ（取的範圍）c3.5s

1. Upādānagocchakaṃ

2. Upādānadukaṃ

3. Paṭiccavāro

4. Paccayānulomaṃ

5. Vibhaṅgavāro

Hetupaccayo

1. Upādānaṃ dhammaṃ paṭicca upādāno dhammo uppajjati hetupaccayā – diṭṭhupādānaṃ paṭicca kāmupādānaṃ, kāmupādānaṃ paṭicca diṭṭhupādānaṃ , sīlabbatupādānaṃ paṭicca kāmupādānaṃ, kāmupādānaṃ paṭicca sīlabbatupādānaṃ, attavādupādānaṃ paṭicca kāmupādānaṃ, kāmupādānaṃ paṭicca attavādupādānaṃ. (1)

Upādānaṃ dhammaṃ paṭicca noupādāno dhammo uppajjati hetupaccayā – upādāne paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ. (2)

Upādānaṃ dhammaṃ paṭicca upādāno ca noupādāno ca dhammā uppajjanti hetupaccayā – diṭṭhupādānaṃ paṭicca kāmupādānaṃ sampayuttakā ca khandhā cittasamuṭṭhānañca rūpaṃ, kāmupādānaṃ…pe… (sabbaṃ cakkaṃ kātabbaṃ). (3)

1. Noupādānaṃ dhammaṃ paṭicca noupādāno dhammo uppajjati hetupaccayā – noupādānaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe noupādānaṃ ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (1)

Noupādānaṃ dhammaṃ paṭicca upādāno dhammo uppajjati hetupaccayā – noupādāne khandhe paṭicca upādānā. (2)

Noupādānaṃ dhammaṃ paṭicca upādāno ca noupādāno ca dhammā uppajjanti hetupaccayā – noupādānaṃ ekaṃ khandhaṃ paṭicca tayo khandhā upādānā ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā upādānā ca cittasamuṭṭhānañca rūpaṃ. (3)

1. Upādānañca noupādānañca dhammaṃ paṭicca upādāno dhammo uppajjati hetupaccayā – diṭṭhupādānañca sampayuttake ca khandhe paṭicca kāmupādānaṃ (sabbe cakkā kātabbā). (1)

Upādānañca noupādānañca dhammaṃ paṭicca noupādāno dhammo uppajjati hetupaccayā – noupādānaṃ ekaṃ khandhañca upādānañca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe ca…pe… upādānañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

Upādānañca noupādānañca dhammaṃ paṭicca upādāno ca noupādāno ca dhammā uppajjanti hetupaccayā – noupādānaṃ ekaṃ khandhañca diṭṭhupādānañca paṭicca tayo khandhā kāmupādānañca cittasamuṭṭhānaṃ rūpaṃ, dve khandhe ca…pe… (cakkaṃ kātabbaṃ). (3)

Ārammaṇapaccayo

1. Upādānaṃ dhammaṃ paṭicca upādāno dhammo uppajjati ārammaṇapaccayā (navapi pañhā kātabbā, rūpaṃ chaḍḍetabbaṃ).

2. Paccayānulomaṃ

3. Saṅkhyāvāro

4. Hetuyā nava, ārammaṇe nava, adhipatiyā nava (sabbattha nava), vipāke ekaṃ…pe… avigate nava.

5. Paccayapaccanīyaṃ

6. Vibhaṅgavāro

Nahetupaccayo

1. Noupādānaṃ dhammaṃ paṭicca noupādāno dhammo uppajjati nahetupaccayā – ahetukaṃ noupādānaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ; bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe… vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

Naārammaṇapaccayādi

以下是完整的簡體中文直譯: 11. 取蘊 69. 取二法 1. 緣起分 1. 順緣法 1. 分別分 因緣 1. 緣取法而取法生起,因為因緣 - 緣見取而欲取生起,緣欲取而見取生起,緣戒禁取而欲取生起,緣欲取而戒禁取生起,緣我語取而欲取生起,緣欲取而我語取生起。(1) 緣取法而非取法生起,因為因緣 - 緣取而相應諸蘊及心所生色生起。(2) 緣取法而取法及非取法生起,因為因緣 - 緣見取而欲取及相應諸蘊和心所生色生起,欲取等(應作一切輪)。(3) 2. 緣非取法而非取法生起,因為因緣 - 緣非取一蘊而三蘊及心所生色生起等,二蘊等,結生剎那緣非取一蘊而三蘊及業生色生起等,二蘊等,緣諸蘊而處生起,緣處而諸蘊生起,一大種等,緣諸大種而心所生色、業生色、所造色生起。(1) 緣非取法而取法生起,因為因緣 - 緣非取諸蘊而諸取生起。(2) 緣非取法而取法及非取法生起,因為因緣 - 緣非取一蘊而三蘊、諸取及心所生色生起等,緣二蘊而二蘊、諸取及心所生色生起。(3) 3. 緣取法及非取法而取法生起,因為因緣 - 緣見取及相應諸蘊而欲取生起(應作一切輪)。(1) 緣取法及非取法而非取法生起,因為因緣 - 緣非取一蘊及取而三蘊及心所生色生起,二蘊等,緣取及諸大種而心所生色生起。(2) 緣取法及非取法而取法及非取法生起,因為因緣 - 緣非取一蘊及見取而三蘊、欲取及心所生色生起,二蘊等(應作輪)。(3) 所緣緣 4. 緣取法而取法生起,因為所緣緣(應作九問,應舍色)。 1. 順緣法 2. 計數分 5. 因九,所緣九,增上九(一切九),異熟一等,不離九。 2. 逆緣法 1. 分別分 非因緣 6. 緣非取法而非取法生起,因為非因緣 - 緣無因非取一蘊而三蘊及心所生色生起等,二蘊等,無因結生剎那等,緣諸蘊而處生起,緣處而諸蘊生起,一大種等,緣諸大種而心所生色、業生色、所造色生起;外等,食所生等,時節所生等,無想有情等,緣疑相應、掉舉相應諸蘊而疑相應、掉舉相應癡生起。(1) 非所緣緣等

1. Upādānaṃ dhammaṃ paṭicca noupādāno dhammo uppajjati naārammaṇapaccayā – upādāne paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

Noupādānaṃ dhammaṃ paṭicca noupādāno dhammo uppajjati naārammaṇapaccayā – noupādāne khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe noupādāne khandhe paṭicca kaṭattārūpaṃ, khandhe paṭicca vatthu, ekaṃ mahābhūtaṃ…pe… (yāva asaññasattā). (1)

Upādānañca noupādānaṃ ca dhammaṃ paṭicca noupādāno dhammo uppajjati naārammaṇapaccayā – upādāne ca sampayuttake ca khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, upādāne ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

Naadhipatipaccayā… naanantarapaccayā…pe… naupanissayapaccayā.

Napurejātapaccayo

1. Upādānaṃ dhammaṃ paṭicca upādāno dhammo uppajjati napurejātapaccayā – arūpe attavādupādānaṃ paṭicca kāmupādānaṃ, kāmupādānaṃ paṭicca attavādupādānaṃ. (1)

Upādānaṃ dhammaṃ paṭicca noupādāno dhammo uppajjati napurejātapaccayā – arūpe upādāne paṭicca sampayuttakā khandhā, upādāne paṭicca cittasamuṭṭhānaṃ rūpaṃ (saṃkhittaṃ, navapi pañhā arūpe dve upādānā).

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

Suddhaṃ

1. Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi…pe… naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte nava, nonatthiyā tīṇi, novigate tīṇi.

2. Paccayānulomapaccanīyaṃ

3. Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava…pe… naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, nasampayutte tīṇi, navippayutte nava, nonatthiyā tīṇi, novigate tīṇi.

4. Paccayapaccanīyānulomaṃ

5. Nahetupaccayā ārammaṇe ekaṃ (sabbattha ekaṃ), magge ekaṃ…pe… avigate ekaṃ.

6. Sahajātavāro

(Sahajātavāro paṭiccavārasadiso vibhajantena diṭṭhupādānaṃ 『『sahajātaṃ kāmupādāna』』nti kātabbaṃ.)

1. Paccayavāro

1-4. Paccayānulomādi

Hetupaccayo

1. Upādānaṃ dhammaṃ paccayā upādāno dhammo uppajjati hetupaccayā – diṭṭhupādānaṃ paccayā kāmupādānaṃ… tīṇi (paṭiccasadisā).

Noupādānaṃ dhammaṃ paccayā noupādāno dhammo uppajjati hetupaccayā – noupādānaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paccayā vatthu…pe… (yāva ajjhattikā mahābhūtā) vatthuṃ paccayā noupādānā khandhā. (1)

Noupādānaṃ dhammaṃ paccayā upādāno dhammo uppajjati hetupaccayā – noupādāne khandhe paccayā upādānā, vatthuṃ paccayā upādānā. (2)

Noupādānaṃ dhammaṃ paccayā upādāno ca noupādāno ca dhammā uppajjanti hetupaccayā – noupādānaṃ ekaṃ khandhaṃ paccayā tayo khandhā upādānā ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… vatthuṃ paccayā upādānā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ, vatthuṃ paccayā upādānā sampayuttakā ca khandhā. (3)

以下是完整的簡體中文直譯: 7. 緣取法而非取法生起,因為非所緣緣 - 緣取而心所生色生起。(1) 緣非取法而非取法生起,因為非所緣緣 - 緣非取諸蘊而心所生色生起;結生剎那緣非取諸蘊而業生色生起,緣諸蘊而處生起,一大種等(乃至無想有情)。(1) 緣取法及非取法而非取法生起,因為非所緣緣 - 緣取及相應諸蘊而心所生色生起,緣取及諸大種而心所生色生起。(1) 非增上緣...非無間緣等...非親依止緣。 非前生緣 8. 緣取法而取法生起,因為非前生緣 - 在無色界,緣我語取而欲取生起,緣欲取而我語取生起。(1) 緣取法而非取法生起,因為非前生緣 - 在無色界,緣取而相應諸蘊生起,緣取而心所生色生起(略,在無色界應作九問兩取)。 2. 逆緣法 2. 計數分 純粹 9. 非因一,非所緣三,非增上九,非無間三等,非親依止三,非前生九,非後生九,非重複九,非業三,非異熟九,非食一,非根一,非禪一,非道一,非相應三,非不相應九,非無有三,非離去三。 3. 順逆緣法 10. 因緣非所緣三,非增上九等,非親依止三,非前生九,非後生九,非重複九,非業三,非異熟九,非相應三,非不相應九,非無有三,非離去三。 4. 逆順緣法 11. 非因緣所緣一(一切一),道一等,不離一。 2. 俱生分 (俱生分與緣起分相同,分別時應作"俱生欲取") 3. 緣分 1-4. 順緣法等 因緣 12. 緣取法而取法生起,因為因緣 - 緣見取而欲取生起...三(與緣起相同)。 緣非取法而非取法生起,因為因緣 - 緣非取一蘊而三蘊及心所生色生起等,二蘊等,結生剎那等,緣諸蘊而處生起等(乃至內大種),緣處而非取諸蘊生起。(1) 緣非取法而取法生起,因為因緣 - 緣非取諸蘊而諸取生起,緣處而諸取生起。(2) 緣非取法而取法及非取法生起,因為因緣 - 緣非取一蘊而三蘊、諸取及心所生色生起等,二蘊等,緣處而諸取生起,緣諸大種而心所生色生起,緣處而諸取及相應諸蘊生起。(3)

1. Upādānañca noupādānañca dhammaṃ paccayā upādāno dhammo uppajjati hetupaccayā – diṭṭhupādānañca sampayuttake ca khandhe paccayā kāmupādānaṃ, kāmupādānañca sampayuttake ca khandhe paccayā diṭṭhupādānaṃ (cakkaṃ kātabbaṃ). Diṭṭhupādānañca vatthuñca paccayā kāmupādānaṃ (cakkaṃ kātabbaṃ). (1)

Upādānañca noupādānañca dhammaṃ paccayā noupādāno dhammo uppajjati hetupaccayā – noupādānaṃ ekaṃ khandhañca upādānañca paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca…pe… (cakkaṃ kātabbaṃ). Upādāne ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, upādānañca vatthuñca paccayā noupādānā khandhā. (2)

Upādānañca noupādānañca dhammaṃ paccayā upādāno ca noupādāno ca dhammā uppajjanti hetupaccayā – noupādānaṃ ekaṃ khandhañca diṭṭhupādānañca paccayā tayo khandhā kāmupādānaṃ cittasamuṭṭhānañca rūpaṃ…pe… (cakkaṃ). Diṭṭhupādānañca vatthuñca paccayā kāmupādānaṃ sampayuttakā ca khandhā…pe… (cakkaṃ). (3)

Ārammaṇapaccayā… (ārammaṇe noupādānamūlake pañcāyatanañca vatthuñca kātabbā).

Hetuyā nava, ārammaṇe nava, adhipatiyā nava (sabbattha nava), vipāke ekaṃ…pe… avigate nava.

Anulomaṃ.

1. Noupādānaṃ dhammaṃ paccayā noupādāno dhammo uppajjati nahetupaccayā – ahetukaṃ noupādānaṃ ekaṃ khandhaṃ paccayā…pe… ahetukapaṭisandhikkhaṇe…pe… (yāva asaññasattā) cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā noupādānā khandhā, vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho.

Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi…pe… napurejāte nava…pe… nakamme tīṇi, navipāke nava (paṭiccasadisaṃ)…pe… novigate tīṇi.

Paccanīyaṃ.

1. Nissayavāro

(Evaṃ itare dve gaṇanāpi nissayavāropi kātabbo.)

1. Saṃsaṭṭhavāro

1-4. Paccayānulomādi

Hetupaccayo

1. Upādānaṃ dhammaṃ saṃsaṭṭho upādāno dhammo uppajjati hetupaccayā – diṭṭhupādānaṃ saṃsaṭṭhaṃ kāmupādānaṃ, kāmupādānaṃ saṃsaṭṭhaṃ diṭṭhupādānaṃ (cakkaṃ. Evaṃ navapi pañhā kātabbā).

Hetuyā nava, ārammaṇe nava, adhipatiyā nava (sabbattha nava), vipāke ekaṃ…pe… vigate nava, avigate nava.

Anulomaṃ.

1. Noupādānaṃ dhammaṃ saṃsaṭṭho noupādāno dhammo uppajjati nahetupaccayā – ahetukaṃ noupādānaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe saṃsaṭṭho vicikicchāsahagato uddhaccasahagato moho.

Nahetuyā ekaṃ, naadhipatiyā nava, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, najhāne ekaṃ, namagge ekaṃ, navippayutte nava.

Paccanīyaṃ.

1. Sampayuttavāro

(Evaṃ itare dve gaṇanāpi sampayuttavāropi kātabbo.)

1. Pañhāvāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

以下是完整的簡體中文直譯: 13. 緣取法及非取法而取法生起,因為因緣 - 緣見取及相應諸蘊而欲取生起,緣欲取及相應諸蘊而見取生起(應作輪)。緣見取及處而欲取生起(應作輪)。(1) 緣取法及非取法而非取法生起,因為因緣 - 緣非取一蘊及取而三蘊及心所生色生起等,二蘊等(應作輪)。緣取及諸大種而心所生色生起,緣取及處而非取諸蘊生起。(2) 緣取法及非取法而取法及非取法生起,因為因緣 - 緣非取一蘊及見取而三蘊、欲取及心所生色生起等(輪)。緣見取及處而欲取及相應諸蘊生起等(輪)。(3) 所緣緣...(所緣中非取為根應作五處及處)。 因九,所緣九,增上九(一切九),異熟一等,不離九。 順。 14. 緣非取法而非取法生起,因為非因緣 - 緣無因非取一蘊而等,無因結生剎那等(乃至無想有情),緣眼處而眼識生起等,緣身處而身識生起,緣處而無因非取諸蘊生起,緣疑相應、掉舉相應諸蘊及處而疑相應、掉舉相應癡生起。 非因一,非所緣三,非增上九,非無間三,非等無間三等,非前生九等,非業三,非異熟九(與緣起相同)等,非離去三。 逆。 4. 依止分 (如是其他二種計數及依止分亦應作。) 5. 相應分 1-4. 順緣法等 因緣 15. 與取法相應而取法生起,因為因緣 - 與見取相應而欲取生起,與欲取相應而見取生起(輪。如是應作九問)。 因九,所緣九,增上九(一切九),異熟一等,離九,不離九。 順。 16. 與非取法相應而非取法生起,因為非因緣 - 與無因非取一蘊相應而三蘊生起等,二蘊等,無因結生剎那等,與疑相應、掉舉相應諸蘊相應而疑相應、掉舉相應癡生起。 非因一,非增上九,非前生九,非後生九,非重複九,非業三,非異熟九,非禪一,非道一,非不相應九。 逆。 6. 相應分 (如是其他二種計數及相應分亦應作。) 7. 問分 1. 順緣法 1. 分別分 因緣

1. Upādāno dhammo upādānassa dhammassa hetupaccayena paccayo – upādānā hetū sampayuttakānaṃ upādānānaṃ hetupaccayena paccayo. (Mūlaṃ kātabbaṃ) upādānā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (Mūlaṃ kātabbaṃ) upādānā hetū sampayuttakānaṃ khandhānaṃ upādānānañca cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. (3)

2. Noupādāno dhammo noupādānassa dhammassa hetupaccayena paccayo – noupādānā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

Noupādāno dhammo upādānassa dhammassa hetupaccayena paccayo – noupādānā hetū sampayuttakānaṃ upādānānaṃ hetupaccayena paccayo. (Mūlaṃ kātabbaṃ) noupādānā hetū sampayuttakānaṃ khandhānaṃ upādānānañca cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. (3)

1. Upādāno ca noupādāno ca dhammā upādānassa dhammassa hetupaccayena paccayo – upādānā ca noupādānā ca hetū sampayuttakānaṃ upādānānaṃ hetupaccayena paccayo. (Mūlaṃ kātabbaṃ) upādānā ca noupādānā ca hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (Mūlaṃ kātabbaṃ) upādānā ca noupādānā ca hetū sampayuttakānaṃ khandhānaṃ upādānānañca cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. (3)

Ārammaṇapaccayo

以下是完整的簡體中文直譯: 17. 取法是取法的因緣 - 取因是相應諸取的因緣。(應作根)取因是相應諸蘊及心所生諸色的因緣。(應作根)取因是相應諸蘊、諸取及心所生諸色的因緣。(3) 18. 非取法是非取法的因緣 - 非取因是相應諸蘊及心所生諸色的因緣;結生剎那等。(1) 非取法是取法的因緣 - 非取因是相應諸取的因緣。(應作根)非取因是相應諸蘊、諸取及心所生諸色的因緣。(3) 19. 取法及非取法是取法的因緣 - 取及非取因是相應諸取的因緣。(應作根)取及非取因是相應諸蘊及心所生諸色的因緣。(應作根)取及非取因是相應諸蘊、諸取及心所生諸色的因緣。(3) 所緣緣

1. Upādāno dhammo upādānassa dhammassa ārammaṇapaccayena paccayo – upādāne ārabbha upādānā uppajjanti… tīṇi (ārabbha kātabbā).

Noupādāno dhammo noupādānassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati; vicikicchā…pe… uddhaccaṃ…pe… domanassaṃ uppajjati; pubbe suciṇṇāni…pe… jhānā vuṭṭhahitvā jhānaṃ paccavekkhati, ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ…pe… nibbānaṃ paccavekkhanti; nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo. Ariyā noupādāne pahīne kilese …pe… vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe…pe… cakkhuṃ…pe… vatthuṃ noupādāne khandhe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Cetopariyañāṇena noupādānacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… noupādānā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Noupādāno dhammo upādānassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati; pubbe suciṇṇāni…pe… jhānā…pe… cakkhuṃ…pe… vatthuṃ noupādāne khandhe assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati. (2)

Noupādāno dhammo upādānassa ca noupādānassa ca dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā…pe… pubbe suciṇṇāni …pe… jhānā vuṭṭhahitvā jhānaṃ…pe… cakkhuṃ…pe… vatthuṃ noupādāne khandhe assādeti abhinandati, taṃ ārabbha upādānā ca sampayuttakā ca khandhā uppajjanti. (3)

Upādāno ca noupādāno ca dhammā upādānassa dhammassa ārammaṇapaccayena paccayo… tīṇi (ārabbha kātabbā).

Adhipatipaccayo

1. Upādāno dhammo upādānassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – upādāne garuṃ katvā upādānā uppajjanti… tīṇi (ārammaṇādhipatiyeva).

以下是完整的簡體中文直譯： 20. 取法是取法的所緣因緣 - 從取中生起的取因生起……三(應作所緣)。 非取法是非取法的所緣因緣 - 施捨后持戒……等，做完安居法后思維、欣悅、歡喜，由此生起貪慾，生起見解；疑……等，掉舉……等，生起苦惱；以往已善行……等，出離禪定后思維禪定，出離聖道后思維聖道，果……等，思維涅槃；涅槃是出世、解脫、聖道、果的所緣因緣。聖者在非取中已斷煩惱……等，已止煩惱思維，以往所積累的……等，眼……等，處於非取的蘊中無常……等，生起苦惱；以天眼見色，以天耳聽聲。心通知非取心所的心，空無邊處、識處……等，非想非非想處……等，色處眼識……等，觸處身識……等，非取蘊的神通、心通、前生回憶通、如業識通、未來知通，思維的所緣因緣。(1) 非取法是取法的所緣因緣 - 施捨……等，持戒……等，做完安居法后思維、欣悅、歡喜，由此生起貪慾，生起見解；以往已善行……等，禪定……等，眼……等，處於非取的蘊中欣悅、歡喜，由此生起貪慾，生起見解。(2) 非取法是取法及非取法的所緣因緣 - 施捨……等，持戒……等，做完安居法后……等，以往已善行……等，禪定出離后……等，眼……等，處於非取的蘊中欣悅、歡喜，由此生起與取相應的蘊生起。(3) 取法及非取法是取法的所緣因緣……三(應作所緣)。 21. 取法是取法的增上因緣。所緣增上 - 在取中重視后取因生起……三(應作所緣增上)。

1. Noupādāno dhammo noupādānassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ…pe… pubbe…pe… jhānā vuṭṭhahitvā jhānaṃ garuṃ katvā paccavekkhati, assādeti abhinandati, ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā paccavekkhanti…pe… phalassa adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ noupādāne khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – noupādānādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

Noupādāno dhammo upādānassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati; pubbe…pe… jhānā…pe… cakkhuṃ…pe… vatthuṃ noupādāne khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – noupādānādhipati sampayuttakānaṃ upādānānaṃ adhipatipaccayena paccayo. (2)

Noupādāno dhammo upādānassa ca noupādānassa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati , sahajātādhipati. Ārammaṇādhipati – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe…pe… jhānaṃ…pe… cakkhuṃ…pe… vatthuṃ noupādāne khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā upādānā ca sampayuttakā ca khandhā uppajjanti. Sahajātādhipati – noupādānādhipati sampayuttakānaṃ khandhānaṃ upādānānañca cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (3)

Upādāno ca noupādāno ca dhammā upādānassa dhammassa adhipatipaccayena paccayo… tīṇi… ārammaṇādhipati… tīṇi (ārabbha kātabbā, ārammaṇādhipatiyeva).

Anantarapaccayādi

1. Upādāno dhammo upādānassa dhammassa anantarapaccayena paccayo – purimā purimā upādānā pacchimānaṃ pacchimānaṃ upādānānaṃ anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ) purimā purimā upādānā pacchimānaṃ pacchimānaṃ noupādānānaṃ khandhānaṃ anantarapaccayena paccayo; upādānaṃ vuṭṭhānassa anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ) purimā purimā upādānā pacchimānaṃ pacchimānaṃ upādānānaṃ sampayuttakānañca khandhānaṃ anantarapaccayena paccayo. (3)

2. Noupādāno dhammo noupādānassa dhammassa anantarapaccayena paccayo – purimā purimā noupādānā khandhā pacchimānaṃ pacchimānaṃ noupādānānaṃ khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa…pe… phalasamāpattiyā anantarapaccayena paccayo. (1)

Noupādāno dhammo upādānassa dhammassa anantarapaccayena paccayo – purimā purimā noupādānā khandhā pacchimānaṃ pacchimānaṃ upādānānaṃ khandhānaṃ anantarapaccayena paccayo; āvajjanā upādānānaṃ anantarapaccayena paccayo. (2)

Noupādāno dhammo upādānassa ca noupādānassa ca dhammassa anantarapaccayena paccayo – purimā purimā noupādānā khandhā pacchimānaṃ pacchimānaṃ upādānānaṃ sampayuttakānañca khandhānaṃ anantarapaccayena paccayo; āvajjanā upādānānaṃ sampayuttakānañca khandhānaṃ anantarapaccayena paccayo. (3)

1. 非取法是非取法的增上因緣 - 所緣增上，隨生增上。所緣增上 - 施捨后持戒……等，做完安居法后，曾經……等，禪定出離後重視思維，欣悅歡喜，由此生起貪慾，生起見解。隨生增上 - 非取增上相應的諸蘊及心所生諸色的增上因緣。(1) 非取法是取法的增上因緣 - 所緣增上，隨生增上。所緣增上 - 施捨……等，持戒……等，做完安居法后，重視思維欣悅歡喜，由此生起貪慾，生起見解；曾經……等，禪定……等，眼……等，處於非取的蘊中重視思維欣悅歡喜，由此生起貪慾，生起見解。隨生增上 - 非取增上相應的諸取的增上因緣。(2) 非取法是取法及非取法的增上因緣 - 所緣增上，隨生增上。所緣增上 - 施捨……等，持戒……等，做完安居法后……等，曾經……等，禪定……等，眼……等，處於非取的蘊中重視思維欣悅歡喜，由此生起與取相應的蘊生起。隨生增上 - 非取增上相應的諸蘊及心所生諸色的增上因緣。(3) 取法及非取法是取法的增上因緣……三……所緣增上……三（應作所緣，所緣增上）。
2. 取法是取法的後續因緣 - 先前的先前取因與後續的後續取因的後續因緣。(應作根)先前的先前取因與後續的後續非取因的蘊的後續因緣；取的出離的後續因緣。(應作根)先前的先前取因與後續的後續取因的相應諸蘊的後續因緣。(3)

3. 非取法是非取法的後續因緣 - 先前的先前非取因的蘊與後續的後續非取因的蘊的後續因緣；順應出世……等，果的安住的後續因緣。(1) 非取法是取法的增上因緣 - 先前的先前非取因的蘊與後續的後續取因的蘊的後續因緣；思維的非取因的後續因緣。(2) 非取法是取法及非取法的後續因緣 - 先前的先前非取因的蘊與後續的後續取因的相應諸蘊的後續因緣；思維的非取因的相應諸蘊的後續因緣。(3)

4. Upādāno ca noupādāno ca dhammā upādānassa dhammassa anantarapaccayena paccayo – purimā purimā upādānā ca sampayuttakā ca khandhā pacchimānaṃ pacchimānaṃ upādānānaṃ anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ) purimā purimā upādānā ca sampayuttakā ca khandhā pacchimānaṃ pacchimānaṃ noupādānānaṃ khandhānaṃ anantarapaccayena paccayo; upādānā ca sampayuttakā ca khandhā vuṭṭhānassa anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ) purimā purimā upādānā ca sampayuttakā ca khandhā pacchimānaṃ pacchimānaṃ upādānānaṃ sampayuttakānañca khandhānaṃ anantarapaccayena paccayo. (3)

Samanantarapaccayena paccayo… sahajātapaccayena paccayo (paṭiccasadisaṃ)… aññamaññapaccayena paccayo (paṭiccasadisaṃ)… nissayapaccayena paccayo (paccayasadisaṃ).

Upanissayapaccayo

1. Upādāno dhammo upādānassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo …pe…. Pakatūpanissayo – upādānā upādānānaṃ upanissayapaccayena paccayo… tīṇi.

2. Noupādāno dhammo noupādānassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti; sīlaṃ…pe… paññaṃ… rāgaṃ…pe… patthanaṃ… kāyikaṃ sukhaṃ…pe… senāsanaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti; pāṇaṃ hanati…pe… saṅghaṃ bhindati, saddhā…pe… senāsanaṃ saddhāya…pe… phalasamāpattiyā upanissayapaccayena paccayo. (1)

Noupādāno dhammo upādānassa dhammassa upanissayapaccayena paccayo. Pakatūpanissayo – saddhaṃ upanissāya mānaṃ jappeti, diṭṭhiṃ gaṇhāti; sīlaṃ…pe… senāsanaṃ upanissāya adinnaṃ…pe… musā…pe… pisuṇaṃ…pe… samphaṃ…pe… sandhiṃ…pe… nillopaṃ…pe… ekāgārikaṃ…pe… paripanthe…pe… paradāraṃ…pe… gāmaghātaṃ…pe… nigamaghātaṃ karoti; saddhā…pe… senāsanaṃ upādānānaṃ upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ) saddhaṃ upanissāya mānaṃ jappeti, diṭṭhiṃ gaṇhāti; sīlaṃ…pe… senāsanaṃ upanissāya adinnaṃ ādiyati, musā…pe… pisuṇaṃ…pe… samphaṃ…pe… sandhiṃ…pe… nillopaṃ…pe… ekāgārikaṃ…pe… paripanthe…pe… paradāraṃ…pe… gāmaghātaṃ…pe… nigamaghātaṃ karoti; saddhā…pe… senāsanaṃ upādānānaṃ sampayuttakānañca khandhānaṃ upanissayapaccayena paccayo. (3)

Upādāno ca noupādāno ca dhammā upādānassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo… tīṇi.

Purejātapaccayo

1. 取法及非取法是取法的後續因緣 - 先前的先前取因與相應的諸蘊後續的後續取因的後續因緣。(應作根)先前的先前取因與相應的諸蘊後續的後續非取因的後續因緣；取因及相應的諸蘊的出離的後續因緣。(應作根)先前的先前取因與相應的諸蘊後續的後續取因的後續因緣。(3) 隨生因緣……隨生因緣（與因緣相同）……相互因緣（與因緣相同）……依賴因緣（與因緣相同）。
2. 取法是取法的依賴因緣 - 所緣依賴、後續依賴、自然依賴……等。自然依賴 - 取因是相應的取因的依賴因緣……三。
3. 非取法是非取法的依賴因緣 - 所緣依賴、後續依賴、自然依賴……等。自然依賴 - 以信為依賴施捨……等，生起定，生起我慢，生起見解；持戒……等，智慧……貪慾……等，身體的快樂……等，以臥具為依賴施捨……等，生起定，生起我慢，生起見解；殺生……等，破壞僧團，信……等，以臥具為依賴……等，果的安住的依賴因緣。(1) 非取法是取法的依賴因緣。自然依賴 - 以信為依賴生起我慢，生起見解；持戒……等，以臥具為依賴不偷盜……等，妄語……等，惡口……等，粗口……等，謊言……等，隱秘……等，單獨……等，沿途……等，破壞他人的妻子……等，屠殺村莊……等，屠殺城鎮。(應作根)以信為依賴生起我慢，生起見解；持戒……等，以臥具為依賴不偷盜，妄語……等，惡口……等，粗口……等，謊言……等，隱秘……等，單獨……等，沿途……等，破壞他人的妻子……等，屠殺村莊……等，屠殺城鎮的相應諸蘊的依賴因緣。(3) 取法及非取法是取法的依賴因緣 - 所緣依賴、後續依賴、自然依賴……等。自然依賴……三。

4. 取法是取法的依賴因緣。

5. Noupādāno dhammo noupādānassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe…. Vatthupurejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu noupādānānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

Noupādāno dhammo upādānassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati. Vatthupurejātaṃ – vatthu upādānānaṃ purejātapaccayena paccayo. (2)

Noupādāno dhammo upādānassa ca noupādānassa ca dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ assādeti abhinandati, taṃ ārabbha upādānā ca sampayuttakā ca khandhā uppajjanti. Vatthupurejātaṃ – vatthu upādānānaṃ sampayuttakānañca khandhānaṃ purejātapaccayena paccayo. (3)

Pacchājātāsevanapaccayā

1. Upādāno dhammo noupādānassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ). (1)

Noupādāno dhammo noupādānassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ). (1)

Upādāno ca noupādāno ca dhammā noupādānassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ). (1) …Āsevanapaccayena paccayo.

Kammapaccayo

1. Noupādāno dhammo noupādānassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – noupādānā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – noupādānā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)

Noupādāno dhammo upādānassa dhammassa kammapaccayena paccayo – noupādānā cetanā sampayuttakānaṃ upādānānaṃ kammapaccayena paccayo. (2)

Noupādāno dhammo upādānassa ca noupādānassa ca dhammassa kammapaccayena paccayo – noupādānā cetanā sampayuttakānaṃ khandhānaṃ upādānānañca cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. (3)

Vipākapaccayādi

1. Noupādāno dhammo noupādānassa dhammassa vipākapaccayena paccayo – vipāko noupādāno eko khandho…pe… ekaṃ.

Noupādāno dhammo noupādānassa dhammassa āhārapaccayena paccayo… tīṇi (ekoyeva kabaḷīkāro āhāro)… indriyapaccayena paccayo… tīṇi (rūpajīvitindriyaṃ ekaṃyeva)… jhānapaccayena paccayo… tīṇi.

Upādāno dhammo upādānassa dhammassa maggapaccayena paccayo – upādānāni maggaṅgāni sampayuttakānaṃ upādānānaṃ maggapaccayena paccayo (iminā kāraṇena nava pañhā kātabbā)… sampayuttapaccayena paccayo… nava.

Vippayuttapaccayo

1. 非取法是非取法的前生因緣 - 所緣前生,依處前生。所緣前生 - 眼……等,處無常……等,生起苦惱;以天眼見色,以天耳聽聲。色處是眼識的……等,觸處是身識的……等。依處前生 - 眼處是眼識的……等,身處是身識的……等,處是非取諸蘊的前生因緣。(1) 非取法是取法的前生因緣 - 所緣前生,依處前生。所緣前生 - 眼……等,處欣悅歡喜,由此生起貪慾,生起見解。依處前生 - 處是諸取的前生因緣。(2) 非取法是取法及非取法的前生因緣 - 所緣前生,依處前生。所緣前生 - 眼……等,處欣悅歡喜,由此生起與取相應的諸蘊。依處前生 - 處是諸取及相應諸蘊的前生因緣。(3) 後生重複因緣
2. 取法是非取法的後生因緣(略)。(1) 非取法是非取法的後生因緣(略)。(1) 取法及非取法是非取法的後生因緣(略)。(1)……重複因緣。 業因緣
3. 非取法是非取法的業因緣 - 俱生,異時。俱生 - 非取思是相應諸蘊及心所生諸色的業因緣;結生剎那……等。異時 - 非取思是異熟諸蘊及業生諸色的業因緣。(1) 非取法是取法的業因緣 - 非取思是相應諸取的業因緣。(2) 非取法是取法及非取法的業因緣 - 非取思是相應諸蘊、諸取及心所生諸色的業因緣。(3) 異熟因緣等

4. 非取法是非取法的異熟因緣 - 異熟非取一蘊……等,一。 非取法是非取法的食因緣……三(僅段食)……根因緣……三(僅色命根)……禪因緣……三。 取法是取法的道因緣 - 取道支是相應諸取的道因緣(以此理由應作九問)……相應因緣……九。 不相應因緣

5. Upādāno dhammo noupādānassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – upādānā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Pacchājātaṃ – pacchājātā upādānā purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

Noupādāno dhammo noupādānassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

Noupādāno dhammo upādānassa dhammassa vippayuttapaccayena paccayo. Purejātaṃ – vatthu upādānānaṃ vippayuttapaccayena paccayo. (2)

Noupādāno dhammo upādānassa ca noupādānassa ca dhammassa vippayuttapaccayena paccayo. Purejātaṃ – vatthu upādānānaṃ sampayuttakānañca khandhānaṃ vippayuttapaccayena paccayo. (3)

1. Upādāno ca noupādāno ca dhammā noupādānassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – upādānā ca sampayuttakā ca khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Pacchājātā – upādānā ca sampayuttakā ca khandhā purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

Atthipaccayo

1. Upādāno dhammo upādānassa dhammassa atthipaccayena paccayo – diṭṭhupādānaṃ kāmupādānassa atthipaccayena paccayo (cakkaṃ). (1)

Upādāno dhammo noupādānassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – upādānā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. Pacchājātā – upādānā purejātassa imassa kāyassa atthipaccayena paccayo. (2)

Upādāno dhammo upādānassa ca noupādānassa ca dhammassa atthipaccayena paccayo (saṃkhittaṃ, paṭiccasadisaṃ). (3)

1. Noupādāno dhammo noupādānassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ, vitthāretabbaṃ). (1)

Noupādāno dhammo upādānassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātaṃ (sahajātasadisaṃ). Purejātaṃ (purejātasadisaṃ). (2)

Noupādāno dhammo upādānassa ca noupādānassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ (saṃkhittaṃ, sahajātasadisaṃ sahajātaṃ vibhajitabbaṃ, purejātasadisaṃ purejātaṃ). (3)

1. 取法是非取法的不相應因緣 - 俱生,後生。俱生 - 諸取是心所生諸色的不相應因緣。後生 - 後生諸取是此前生身體的不相應因緣。(1) 非取法是非取法的不相應因緣 - 俱生,前生,後生(略)。(1) 非取法是取法的不相應因緣。前生 - 處是諸取的不相應因緣。(2) 非取法是取法及非取法的不相應因緣。前生 - 處是諸取及相應諸蘊的不相應因緣。(3)
2. 取法及非取法是非取法的不相應因緣 - 俱生,後生。俱生 - 諸取及相應諸蘊是心所生諸色的不相應因緣。後生 - 諸取及相應諸蘊是此前生身體的不相應因緣。(1) 有因緣
3. 取法是取法的有因緣 - 見取是欲取的有因緣(輪)。(1) 取法是非取法的有因緣 - 俱生,後生。俱生 - 諸取是相應諸蘊及心所生諸色的有因緣。後生 - 諸取是此前生身體的有因緣。(2) 取法是取法及非取法的有因緣(略,與緣起相同)。(3)

4. 非取法是非取法的有因緣 - 俱生,前生,後生,食,根(略,應詳述)。(1) 非取法是取法的有因緣 - 俱生,前生。俱生(與俱生相同)。前生(與前生相同)。(2) 非取法是取法及非取法的有因緣 - 俱生,前生(略,應分別與俱生相同的俱生,與前生相同的前生)。(3)

5. Upādāno ca noupādāno ca dhammā upādānassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātaṃ – diṭṭhupādānañca sampayuttakā ca khandhā kāmupādānassa atthipaccayena paccayo (cakkaṃ). Sahajātaṃ – diṭṭhupādānañca vatthu ca kāmupādānassa atthipaccayena paccayo (cakkaṃ). (1)

Upādāno ca noupādāno ca dhammā noupādānassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajāto – noupādāno eko khandho ca upādānā ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. Sahajātā – upādānā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Sahajātā – upādānā ca vatthu ca noupādānānaṃ khandhānaṃ atthipaccayena paccayo. Pacchājātā – upādānā ca sampayuttakā ca khandhā purejātassa imassa kāyassa atthipaccayena paccayo. Pacchājātā – upādānā ca sampayuttakā ca khandhā kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. Pacchājātā – upādānā ca sampayuttakā ca khandhā rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

Upādāno ca noupādāno ca dhammā upādānassa ca noupādānassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – noupādāno eko khandho ca diṭṭhupādānañca tiṇṇannaṃ khandhānaṃ kāmupādānassa ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe… (cakkaṃ). Sahajātaṃ – diṭṭhupādānañca vatthu ca kāmupādānassa sampayuttakānañca khandhānaṃ atthipaccayena paccayo (cakkaṃ). (3)

1. Paccayānulomaṃ

2. Saṅkhyāvāro

Suddhaṃ

1. Hetuyā nava, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte nava, aññamaññe nava, nissaye nava , upanissaye nava, purejāte tīṇi, pacchājāte tīṇi , āsevane nava, kamme tīṇi, vipāke ekaṃ, āhāre tīṇi, indriye tīṇi, jhāne tīṇi, magge nava, sampayutte nava, vippayutte pañca, atthiyā nava, natthiyā nava, vigate nava, avigate nava.

Anulomaṃ.

1. Paccanīyuddhāro

2. Upādāno dhammo upādānassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

Upādāno dhammo noupādānassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

Upādāno dhammo upādānassa ca noupādānassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

1. Noupādāno dhammo noupādānassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

Noupādāno dhammo upādānassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

Noupādāno dhammo upādānassa ca noupādānassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo . (3)

1. 取法及非取法是取法的有因緣 - 俱生,前生。俱生 - 見取及相應諸蘊是欲取的有因緣(輪)。俱生 - 見取及處是欲取的有因緣(輪)。(1) 取法及非取法是非取法的有因緣 - 俱生,前生,後生,食,根。俱生 - 非取是單一的蘊及取是三蘊的心所生諸色的有因緣……等……二蘊……等。俱生 - 取及四大是心所生諸色的有因緣。俱生 - 取及處是非取諸蘊的有因緣。後生 - 取及相應諸蘊是此前生身體的有因緣。後生 - 取及相應諸蘊是粗食的有因緣。後生 - 取及相應諸蘊是色命根的有因緣。(2) 取法及非取法是取法及非取法的有因緣 - 俱生,前生。俱生 - 非取是單一的蘊及見取是三蘊的欲取的心所生諸色的有因緣……等……二蘊……等……(輪)。俱生 - 見取及處是欲取的相應諸蘊的有因緣(輪)。(3) 因緣的順序 數量的分類 清凈
2. 因緣九個，所緣九個，主導九個，後續九個，相互九個，俱生九個，相互九個，依賴九個，依賴九個，前生三，後生三，重複九個，業三，異熟一，食三，根三，禪三，道九，相應九個，不相應五個，有九個，無九個，消失九個，不消失九個。 順序。 反對的引導
3. 取法是取法的所緣因緣……俱生因緣……依賴因緣。(1) 取法是非取法的所緣因緣……俱生因緣……依賴因緣……後生因緣。(2) 取法是取法及非取法的所緣因緣……俱生因緣……依賴因緣。(3)

4. 非取法是非取法的所緣因緣……俱生因緣……依賴因緣……前生因緣……後生因緣……業因緣……食因緣……根因緣。(1) 非取法是取法的所緣因緣……俱生因緣……依賴因緣……前生因緣。(2) 非取法是取法及非取法的所緣因緣……俱生因緣……依賴因緣……前生因緣。(3)

5. Upādāno ca noupādāno ca dhammā upādānassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

Upādāno ca noupādāno ca dhammā noupādānassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

Upādāno ca noupādāno ca dhammā upādānassa ca noupādānassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

3. Nahetuyā nava, naārammaṇe nava (sabbattha nava), noavigate nava.

4. Paccayānulomapaccanīyaṃ

5. Hetupaccayā naārammaṇe nava, naadhipatiyā nava…pe… naaññamaññe tīṇi, naupanissaye nava (sabbattha nava), nasampayutte tīṇi, navippayutte nava, nonatthiyā nava, novigate nava.

6. Paccayapaccanīyānulomaṃ

7. Nahetupaccayā ārammaṇe nava, adhipatiyā nava (anulomamātikā kātabbā)…pe… avigate nava.

Upādānadukaṃ niṭṭhitaṃ.

1. Upādāniyadukaṃ

1-7. Paṭiccavārādi

1. Upādāniyaṃ dhammaṃ paṭicca upādāniyo dhammo uppajjati hetupaccayā – upādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe… (yathā lokiyadukaṃ, evaṃ kātabbaṃ. Ninnānākaraṇaṃ).

Upādāniyadukaṃ niṭṭhitaṃ.

1. Upādānasampayuttadukaṃ

2. Paṭiccavāro

3. Paccayānulomaṃ

4. Vibhaṅgavāro

Hetupaccayo

1. Upādānasampayuttaṃ dhammaṃ paṭicca upādānasampayutto dhammo uppajjati hetupaccayā – upādānasampayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

Upādānasampayuttaṃ dhammaṃ paṭicca upādānavippayutto dhammo uppajjati hetupaccayā – upādānasampayutte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttalobhasahagate khandhe paṭicca lobho cittasamuṭṭhānañca rūpaṃ. (2)

Upādānasampayuttaṃ dhammaṃ paṭicca upādānasampayutto ca upādānavippayutto ca dhammā uppajjanti hetupaccayā – upādānasampayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā lobho ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

1. Upādānavippayuttaṃ dhammaṃ paṭicca upādānavippayutto dhammo uppajjati hetupaccayā – upādānavippayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… diṭṭhigatavippayuttaṃ lobhaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe upādānavippayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe…. (1)

Upādānavippayuttaṃ dhammaṃ paṭicca upādānasampayutto dhammo uppajjati hetupaccayā – diṭṭhigatavippayuttaṃ lobhaṃ paṭicca sampayuttakā khandhā. (2)

Upādānavippayuttaṃ dhammaṃ paṭicca upādānasampayutto ca upādānavippayutto ca dhammā uppajjanti hetupaccayā – diṭṭhigatavippayuttaṃ lobhaṃ paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ. (3)

1. 取法及非取法是取法的所緣因緣……俱生因緣……依賴因緣。(1) 取法及非取法是非取法的所緣因緣……俱生因緣……依賴因緣……後生因緣。(2) 取法及非取法是取法及非取法的所緣因緣……俱生因緣……依賴因緣。(3) 因緣的反對 數量的分類
2. 非因九個,非所緣九個(一切九個),非不消失九個。 因緣的順序反對
3. 因緣的非所緣九個,非主導九個……等……非相互三,非依賴九個(一切九個),非相應三,非不相應九個,非無九個,非消失九個。 因緣的反對順序
4. 非因緣的所緣九個,主導九個(應作順序母體)……等……不消失九個。 取二法結束。 可取二法 1-7. 緣起等
5. 依可取法而生可取法,因緣 - 依一可取蘊而生三蘊及心所生色……等……二蘊……等……結生剎那……等……依蘊而生處,依處而生蘊,一大種……等……(如世間二法,應如是作。無差別)。 可取二法結束。 與取相應二法 緣起分 因緣的順序 分別分 因緣
6. 依與取相應法而生與取相應法,因緣 - 依一與取相應蘊而生三蘊……等……二蘊……等……。(1) 依與取相應法而生與取不相應法,因緣 - 依與取相應蘊而生心所生色,依與邪見不相應貪俱行蘊而生貪及心所生色。(2) 依與取相應法而生與取相應及與取不相應法,因緣 - 依一與取相應蘊而生三蘊及心所生色……等……二蘊……等……依一與邪見不相應貪俱行蘊而生三蘊、貪及心所生色……等……二蘊……等……。(3)

7. 依與取不相應法而生與取不相應法,因緣 - 依一與取不相應蘊而生三蘊及心所生色……等……二蘊……等……依與邪見不相應貪而生心所生色;結生剎那依一與取不相應蘊而生三蘊及業生色……等……二蘊……等……依蘊而生處,依處而生蘊,一大種……等……。(1) 依與取不相應法而生與取相應法,因緣 - 依與邪見不相應貪而生相應諸蘊。(2) 依與取不相應法而生與取相應及與取不相應法,因緣 - 依與邪見不相應貪而生相應諸蘊及心所生色。(3)

8. Upādānasampayuttañca upādānavippayuttañca dhammaṃ paṭicca upādānasampayutto dhammo uppajjati hetupaccayā – diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhañca lobhañca paṭicca tayo khandhā…pe… dve khandhe ca…pe…. (1)

Upādānasampayuttañca upādānavippayuttañca dhammaṃ paṭicca upādānavippayutto dhammo uppajjati hetupaccayā – upādānasampayutte khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

Upādānasampayuttañca upādānavippayuttañca dhammaṃ paṭicca upādānasampayutto ca upādānavippayutto ca dhammā uppajjanti hetupaccayā – diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhañca lobhañca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca…pe…. (3)

Ārammaṇapaccayo

1. Upādānasampayuttaṃ dhammaṃ paṭicca upādānasampayutto dhammo uppajjati ārammaṇapaccayā – upādānasampayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

Upādānasampayuttaṃ dhammaṃ paṭicca upādānavippayutto dhammo uppajjati ārammaṇapaccayā – diṭṭhigatavippayuttalobhasahagate khandhe paṭicca lobho. (2)

Upādānasampayuttaṃ dhammaṃ paṭicca upādānasampayutto ca upādānavippayutto ca dhammā uppajjanti ārammaṇapaccayā – diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā lobho ca…pe… dve khandhe…pe…. (3)

1. Upādānavippayuttaṃ dhammaṃ paṭicca upādānavippayutto dhammo uppajjati ārammaṇapaccayā – upādānavippayuttaṃ ekaṃ khandhaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… vatthuṃ paṭicca khandhā. (1)

Upādānavippayuttaṃ dhammaṃ paṭicca upādānasampayutto dhammo uppajjati ārammaṇapaccayā – diṭṭhigatavippayuttaṃ lobhaṃ paṭicca sampayuttakā khandhā. (2)

Upādānasampayuttañca upādānavippayuttañca dhammaṃ paṭicca upādānasampayutto dhammo uppajjati ārammaṇapaccayā – diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhañca lobhañca paṭicca tayo khandhā…pe… dve khandhe ca…pe…. (3) (Saṃkhittaṃ.)

1. Paccayānulomaṃ

2. Saṅkhyāvāro

Suddhaṃ

1. Hetuyā nava, ārammaṇe cha, adhipatiyā nava, anantare cha, samanantare cha, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye cha, purejāte cha, āsevane cha, kamme nava, vipāke ekaṃ, āhāre nava (sabbattha nava), magge nava, sampayutte cha, vippayutte nava, atthiyā nava, natthiyā cha, vigate cha, avigate nava.

2. Paccayapaccanīyaṃ

3. Vibhaṅgavāro

Nahetupaccayo

1. Upādānavippayuttaṃ dhammaṃ paṭicca upādānavippayutto dhammo uppajjati nahetupaccayā – ahetukaṃ upādānavippayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… (yāva asaññasattā) vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

Naārammaṇapaccayādi

1. 依與取相應法及與取不相應法而生與取相應法，因緣 - 依與邪見不相應貪俱行的單一蘊及貪而生三蘊……等……二蘊……等……。(1) 依與取相應法及與取不相應法而生與取不相應法，因緣 - 依與取相應蘊及四大而生心所生色，依與邪見不相應貪俱行的蘊及貪而生心所生色。(2) 依與取相應法及與取不相應法而生與取相應法及與取不相應法，因緣 - 依與邪見不相應貪俱行的單一蘊及貪而生三蘊心所生色……等……二蘊……等……。(3) 所緣因緣
2. 依與取相應法而生與取相應法，因緣 - 依與取相應的單一蘊而生三蘊……等……二蘊……等……。(1) 依與取相應法而生與取不相應法，因緣 - 依與邪見不相應貪俱行的蘊而生貪。(2) 依與取相應法而生與取相應法及與取不相應法，因緣 - 依與邪見不相應貪俱行的單一蘊而生三蘊貪……等……二蘊……等……。(3)
3. 依與取不相應法而生與取不相應法，因緣 - 依與取不相應的單一蘊……等……二蘊……等……結生剎那……等……依處而生蘊。(1) 依與取不相應法而生與取相應法，因緣 - 依與邪見不相應貪而生相應的蘊。(2) 依與取相應法及與取不相應法而生與取相應法，因緣 - 依與邪見不相應貪俱行的單一蘊及貪而生三蘊……等……二蘊……等……。(3)（略） 因緣的順序 數量的分類 清凈
4. 因緣九個，所緣六個，主導九個，後續六個，相互六個，俱生九個，相互六個，依賴九個，依賴六個，前生六個，重複六個，業九個，異熟一個，食九個（一切九個），道路九個，相應六個，不相應九個，有九個，無六個，消失六個，不消失九個。 因緣的反對 分別分 非因緣

5. 依與取不相應法而生與取不相應法，因緣 - 依非因的與取不相應的單一蘊而生三蘊及心所生色……等……二蘊……等……非因結生剎那……等……（至無意識生物）依疑惑及不安的蘊而生疑惑及不安的無明。(1) 非所緣因緣等

6. Upādānasampayuttaṃ dhammaṃ paṭicca upādānavippayutto dhammo uppajjati naārammaṇapaccayā – upādānasampayutte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

Upādānavippayuttaṃ dhammaṃ paṭicca upādānavippayutto dhammo uppajjati naārammaṇapaccayā – upādānavippayutte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttaṃ lobhaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… (yāva asaññasattā). (1)

Upādānasampayuttañca upādānavippayuttañca dhammaṃ paṭicca upādānavippayutto dhammo uppajjati naārammaṇapaccayā – upādānasampayutte khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

Naadhipatipaccayā… naanantarapaccayā… nasamanantarapaccayā… naupanissayapaccayā.

Napurejātapaccayādi

1. Upādānasampayuttaṃ dhammaṃ paṭicca upādānasampayutto dhammo uppajjati napurejātapaccayā – arūpe upādānasampayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

Upādānasampayuttaṃ dhammaṃ paṭicca upādānavippayutto dhammo uppajjati napurejātapaccayā – arūpe diṭṭhigatavippayuttalobhasahagate khandhe paṭicca lobho, upādānasampayutte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

Upādānasampayuttaṃ dhammaṃ paṭicca upādānasampayutto ca upādānavippayutto ca dhammā uppajjanti napurejātapaccayā – arūpe diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā lobho ca…pe… dve khandhe…pe…. (3)

1. Upādānavippayuttaṃ dhammaṃ paṭicca upādānavippayutto dhammo uppajjati napurejātapaccayā – arūpe upādānavippayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… upādānavippayutte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttaṃ lobhaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… (yāva asaññasattā). (1)

Upādānavippayuttaṃ dhammaṃ paṭicca upādānasampayutto dhammo uppajjati napurejātapaccayā – arūpe diṭṭhigatavippayuttaṃ lobhaṃ paṭicca sampayuttakā khandhā. (2)

Upādānasampayuttañca upādānavippayuttañca dhammaṃ paṭicca upādānasampayutto dhammo uppajjati napurejātapaccayā – arūpe diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhañca lobhañca paṭicca tayo khandhā…pe… dve khandhe ca…pe…. (1)

Upādānasampayuttañca upādānavippayuttañca dhammaṃ paṭicca upādānavippayutto dhammo uppajjati napurejātapaccayā – upādānasampayutte khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

Napacchājātapaccayā… naāsevanapaccayā.

Nakammapaccayo

1. 依與取相應法而生與取不相應法，因緣 - 依與取相應的蘊而生心所生色。(1) 依與取不相應法而生與取不相應法，因緣 - 依與取不相應的蘊而生心所生色，依與邪見不相應的貪而生心所生色；結生剎那……等……（至無意識生物）。(1) 依與取相應法及與取不相應法而生與取不相應法，因緣 - 依與取相應的蘊及四大而生心所生色，依與邪見不相應貪俱行的蘊及貪而生心所生色。(1) 非主導因緣……非後續因緣……非相互因緣……非依賴因緣。 非前生因緣等
2. 依與取相應法而生與取相應法，因緣 - 依無色的與取相應的單一蘊而生三蘊……等……二蘊……等……。(1) 依與取相應法而生與取不相應法，因緣 - 依無色的與邪見不相應貪俱行的蘊而生貪，依與取相應的蘊而生心所生色。(2) 依與取相應法而生與取相應法及與取不相應法，因緣 - 依無色的與邪見不相應貪俱行的單一蘊而生三蘊貪……等……二蘊……等……。(3)

3. 依與取不相應法而生與取不相應法，因緣 - 依無色的與取不相應的單一蘊而生三蘊……等……二蘊……等……，依與取不相應的蘊而生心所生色，依與邪見不相應的貪而生心所生色；結生剎那……等……（至無意識生物）。(1) 依與取不相應法而生與取相應法，因緣 - 依無色的與邪見不相應貪而生相應的蘊。(2) 依與取相應法及與取不相應法而生與取相應法，因緣 - 依無色的與邪見不相應貪俱行的單一蘊及貪而生三蘊……等……二蘊……等……。(1) 依與取相應法及與取不相應法而生與取不相應法，因緣 - 依與取相應的蘊及四大而生心所生色，依與邪見不相應貪俱行的蘊及貪而生心所生色。(2) 非後生因緣……非重複因緣。 非業因緣。

4. Upādānasampayuttaṃ dhammaṃ paṭicca upādānasampayutto dhammo uppajjati nakammapaccayā – upādānasampayutte khandhe paṭicca sampayuttakā cetanā. (1)

Upādānavippayuttaṃ dhammaṃ paṭicca upādānavippayutto dhammo uppajjati nakammapaccayā – upādānavippayutte khandhe paṭicca sampayuttakā cetanā; bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ…pe…. (1)

Upādānavippayuttaṃ dhammaṃ paṭicca upādānasampayutto dhammo uppajjati nakammapaccayā – diṭṭhigatavippayuttaṃ lobhaṃ paṭicca sampayuttakā cetanā. (2)

Upādānasampayuttañca upādānavippayuttañca dhammaṃ paṭicca upādānasampayutto dhammo uppajjati nakammapaccayā – diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca paṭicca sampayuttakā cetanā. (1) (Saṃkhittaṃ.)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

Suddhaṃ

1. Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte satta, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte cha, nonatthiyā tīṇi, novigate tīṇi.

2. Sahajātavāro

(Itare dve gaṇanāpi kātabbā. Sahajātavāro paṭiccavārasadiso.)

1. Paccayavāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. Upādānasampayuttaṃ dhammaṃ paccayā upādānasampayutto dhammo uppajjati hetupaccayā… tīṇi (paṭiccasadisaṃ).

Upādānavippayuttaṃ dhammaṃ paccayā upādānavippayutto dhammo uppajjati hetupaccayā – upādānavippayuttaṃ ekaṃ khandhaṃ paccayā…pe… (yāva ajjhattikā mahābhūtā) vatthuṃ paccayā upādānavippayuttā khandhā, vatthuṃ paccayā diṭṭhigatavippayutto lobho. (1)

Upādānavippayuttaṃ dhammaṃ paccayā upādānasampayutto dhammo uppajjati hetupaccayā – vatthuṃ paccayā upādānasampayuttā khandhā, diṭṭhigatavippayuttaṃ lobhaṃ paccayā sampayuttakā khandhā. (2)

Upādānavippayuttaṃ dhammaṃ paccayā upādānasampayutto ca upādānavippayutto ca dhammā uppajjanti hetupaccayā – vatthuṃ paccayā upādānasampayuttakā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ; diṭṭhigatavippayuttaṃ lobhaṃ paccayā sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ, vatthuṃ paccayā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca. (3)

1. 依與取相應法而生與取不相應法，因緣 - 依與取相應的蘊而生相應的意志。(1) 依與取不相應法而生與取不相應法，因緣 - 依與取不相應的蘊而生相應的意志；外在……食所生……氣候所生……等……。(1) 依與取不相應法而生與取相應法，因緣 - 依與邪見不相應貪而生相應的意志。(2) 依與取相應法及與取不相應法而生與取相應法，因緣 - 依與邪見不相應貪俱行的蘊及貪而生相應的意志。(1)（略）
2. 因緣的反對
3. 數量的分類 清凈
4. 非因緣一個，非所緣三個，非主導九個，非後續三個，非相互三個，非互相三個，非依賴三個，非前生七個，非後生九個，非重複九個，非業四個，異熟九個，非食一個，非根一個，非覺一個，非道路一個，非相應三個，非不相應六個，非無三個，非消失三個。
5. 俱生的分類 （其餘兩個分類也應作。）
6. 因緣的分類 因緣的順序 分別分 因緣

7. 依與取相應法而生與取相應法，因緣 - 依與取相應法而生的三種（與因緣相似）。 依與取不相應法而生與取不相應法，因緣 - 依與取不相應的單一蘊而生……等……（至內在的四大）依處而生與取不相應的蘊，依處而生與邪見不相應的貪。(1) 依與取不相應法而生與取相應法，因緣 - 依處而生與取相應的蘊，依與邪見不相應的貪而生相應的蘊。(2) 依與取不相應法而生與取相應法及與取不相應法，因緣 - 依處而生與取相應的蘊，依四大而生心所生色；依與邪見不相應的貪而生相應的蘊及心所生色，依處而生與邪見不相應貪俱行的蘊及貪。(3)

8. Upādānasampayuttañca upādānavippayuttañca dhammaṃ paccayā upādānasampayutto dhammo uppajjati hetupaccayā – upādānasampayuttaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhañca lobhañca paccayā tayo khandhā…pe… dve khandhe ca…pe…. (1)

Upādānasampayuttañca upādānavippayuttañca dhammaṃ paccayā upādānavippayutto dhammo uppajjati hetupaccayā – upādānasampayutte khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca paccayā cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttalobhasahagate khandhe ca vatthuñca paccayā lobho. (2)

Upādānasampayuttañca upādānavippayuttañca dhammaṃ paccayā upādānasampayutto ca upādānavippayutto ca dhammā uppajjanti hetupaccayā – upādānasampayuttaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… upādānasampayutte khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ; diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā lobho ca…pe… dve khandhe ca…pe…. (3) (Saṃkhittaṃ. Ārammaṇapaccayamhi pañca viññāṇā kātabbā.)

1. Paccayānulomaṃ

2. Saṅkhyāvāro

3. Hetuyā nava, ārammaṇe nava, adhipatiyā nava, anantare nava (sabbattha nava), vipāke ekaṃ…pe… avigate nava.

4. Paccayapaccanīyaṃ

5. Vibhaṅgavāro

Nahetupaccayo

1. Upādānavippayuttaṃ dhammaṃ paccayā upādānavippayutto dhammo uppajjati nahetupaccayā – ahetukaṃ upādānavippayuttaṃ ekaṃ khandhaṃ paccayā…pe… (yāva asaññasattā ) cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ…pe… vatthuṃ paccayā ahetukā upādānavippayuttā khandhā, vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho (saṃkhittaṃ).

2. Paccayapaccanīyaṃ

3. Saṅkhyāvāro

4. Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte satta, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte cha, nonatthiyā tīṇi, novigate tīṇi.

5. Nissayavāro

(Evaṃ itare dve gaṇanāpi nissayavāropi kātabbo.)

1. Saṃsaṭṭhavāro

1-4. Paccayānulomādi

1. 依與取相應法及與取不相應法而生與取相應法，因緣 - 依與取相應的單一蘊及處而生三蘊……等……二蘊……等……依與邪見不相應貪俱行的單一蘊及貪而生三蘊……等……二蘊……等……。(1) 依與取相應法及與取不相應法而生與取不相應法，因緣 - 依與取相應的蘊及四大而生心所生色，依與邪見不相應貪俱行的蘊及貪而生心所生色，依與邪見不相應貪俱行的蘊及處而生貪。(2) 依與取相應法及與取不相應法而生與取相應法及與取不相應法，因緣 - 依與取相應的單一蘊及處而生三蘊……等……二蘊……等……依與取相應的蘊及四大而生心所生色；依與邪見不相應貪俱行的單一蘊及處而生三蘊貪……等……二蘊……等……。(3)（略。在所緣因緣中應作五識。） 因緣的順序 數量的分類
2. 因緣九個，所緣九個，主導九個，後續九個（一切九個），異熟一個……等……不消失九個。 因緣的反對 分別分 非因緣
3. 依與取不相應法而生與取不相應法，非因緣 - 依非因的與取不相應的單一蘊而生……等……（至無意識生物）依眼處而生眼識……等……依身處而生身識……等……依處而生非因的與取不相應的蘊，依疑惑俱行的不安俱行的蘊及處而生疑惑俱行的不安俱行的無明（略）。 因緣的反對 數量的分類

4. 非因緣一個，非所緣三個，非主導九個，非後續三個，非相互三個，非互相三個，非依賴三個，非前生七個，非後生九個，非重複九個，非業四個，非異熟九個，非食一個，非根一個，非禪一個，非道路一個，非相應三個，非不相應六個，非無三個，非消失三個。 依賴的分類 （如是其餘兩個分類及依賴的分類也應作。） 相應的分類 1-4. 因緣的順序等

5. Upādānasampayuttaṃ dhammaṃ saṃsaṭṭho upādānasampayutto dhammo uppajjati hetupaccayā – upādānasampayuttaṃ ekaṃ khandhaṃ saṃsaṭṭhā… tīṇi.

Upādānavippayuttaṃ dhammaṃ saṃsaṭṭho upādānavippayutto dhammo uppajjati hetupaccayā (paṭiccasadisaṃ, arūpaṃyeva kātabbaṃ).

Upādānavippayuttaṃ dhammaṃ saṃsaṭṭho upādānasampayutto dhammo uppajjati hetupaccayā (paṭiccasadisaṃ, arūpaṃyeva kātabbaṃ).

Upādānasampayuttañca upādānavippayuttañca dhammaṃ saṃsaṭṭho upādānasampayutto dhammo uppajjati hetupaccayā (paṭiccasadisaṃ, arūpaṃyeva kātabbaṃ).

Hetuyā cha, ārammaṇe cha, adhipatiyā cha (sabbattha cha), vipāke ekaṃ…pe… avigate cha.

Anulomaṃ.

Upādānavippayuttaṃ dhammaṃ saṃsaṭṭho upādānavippayutto dhammo uppajjati nahetupaccayā (saṃkhittaṃ).

Nahetuyā ekaṃ, naadhipatiyā cha, napurejāte cha, napacchājāte cha, naāsevane cha, nakamme cattāri, navipāke cha, najhāne ekaṃ, namagge ekaṃ, navippayutte cha.

Paccanīyaṃ.

1. Sampayuttavāro

(Evaṃ itare dve gaṇanāpi sampayuttavāropi kātabbo.)

1. Pañhāvāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. Upādānasampayutto dhammo upādānasampayuttassa dhammassa hetupaccayena paccayo – upādānasampayuttā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (1)

Upādānasampayutto dhammo upādānavippayuttassa dhammassa hetupaccayena paccayo – upādānasampayuttā hetū cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; diṭṭhigatavippayuttalobhasahagatā hetū diṭṭhigatavippayuttalobhassa cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (Mūlaṃ kātabbaṃ) upādānasampayuttā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; diṭṭhigatavippayuttalobhasahagatā hetū sampayuttakānaṃ khandhānaṃ lobhassa ca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

1. Upādānavippayutto dhammo upādānavippayuttassa dhammassa hetupaccayena paccayo – upādānavippayuttā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; diṭṭhigatavippayutto lobho cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (Mūlaṃ kātabbaṃ) diṭṭhigatavippayutto lobho sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (Mūlaṃ kātabbaṃ) diṭṭhigatavippayutto lobho sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

2. Upādānasampayutto ca upādānavippayutto ca dhammā upādānasampayuttassa dhammassa hetupaccayena paccayo – diṭṭhigatavippayuttalobhasahagato moho ca lobho ca sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (Mūlaṃ kātabbaṃ) diṭṭhigatavippayuttalobhasahagato moho ca lobho ca cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. (2)

Upādānasampayutto ca upādānavippayutto ca dhammā upādānasampayuttassa ca upādānavippayuttassa ca dhammassa hetupaccayena paccayo – diṭṭhigatavippayuttalobhasahagato moho ca lobho ca sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

Ārammaṇapaccayo

1. 依與取相應法而生與取相應法，因緣 - 依與取相應的單一蘊而相應……三個。 依與取不相應法而生與取不相應法，因緣（與緣起相似，只應作無色）。 依與取不相應法而生與取相應法，因緣（與緣起相似，只應作無色）。 依與取相應法及與取不相應法而生與取相應法，因緣（與緣起相似，只應作無色）。 因緣六個，所緣六個，主導六個（一切六個），異熟一個……等……不消失六個。 順序。 依與取不相應法而生與取不相應法，非因緣（略）。 非因緣一個，非主導六個，非前生六個，非後生六個，非重複六個，非業四個，非異熟六個，非禪一個，非道路一個，非不相應六個。 反對。 相應的分類 （如是其餘兩個分類及相應的分類也應作。） 問題的分類 因緣的順序 分別分 因緣
2. 與取相應法是與取相應法的因緣 - 與取相應的因是相應諸蘊的因緣。(1) 與取相應法是與取不相應法的因緣 - 與取相應的因是心所生諸色的因緣；與邪見不相應貪俱行的因是與邪見不相應貪及心所生諸色的因緣。（應作根）與取相應的因是相應諸蘊及心所生諸色的因緣；與邪見不相應貪俱行的因是相應諸蘊、貪及心所生諸色的因緣。(3)
3. 與取不相應法是與取不相應法的因緣 - 與取不相應的因是相應諸蘊及心所生諸色的因緣；與邪見不相應的貪是心所生諸色的因緣；結生剎那……等……。（應作根）與邪見不相應的貪是相應諸蘊的因緣。（應作根）與邪見不相應的貪是相應諸蘊及心所生諸色的因緣。(3)

4. 與取相應法及與取不相應法是與取相應法的因緣 - 與邪見不相應貪俱行的無明及貪是相應諸蘊的因緣。（應作根）與邪見不相應貪俱行的無明及貪是心所生諸色的因緣。(2) 與取相應法及與取不相應法是與取相應法及與取不相應法的因緣 - 與邪見不相應貪俱行的無明及貪是相應諸蘊及心所生諸色的因緣。(3) 所緣因緣

5. Upādānasampayutto dhammo upādānasampayuttassa dhammassa ārammaṇapaccayena paccayo – upādānasampayutte khandhe ārabbha upādānasampayuttā khandhā uppajjanti. (Mūlaṃ kātabbaṃ) upādānasampayutte khandhe ārabbha upādānavippayuttā khandhā ca lobho ca uppajjanti. (Mūlaṃ kātabbaṃ) upādānasampayutte khandhe ārabbha diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca uppajjanti. (3)

6. Upādānavippayutto dhammo upādānavippayuttassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe suciṇṇāni…pe… jhānā vuṭṭhahitvā jhānaṃ paccavekkhati, assādeti abhinandati, taṃ ārabbha diṭṭhigatavippayutto rāgo…pe… vicikicchā…pe… uddhaccaṃ uppajjati, jhāne parihīne vippaṭisārissa domanassaṃ uppajjati. Ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ…pe… nibbānaṃ paccavekkhanti. Nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo. Ariyā upādānavippayutte pahīne kilese…pe… vikkhambhite kilese…pe… pubbe samudāciṇṇe kilese…pe… cakkhuṃ…pe… vatthuṃ upādānavippayutte khandhe ca lobhañca aniccato…pe… vipassati, assādeti abhinandati, taṃ ārabbha diṭṭhigatavippayutto rāgo…pe… vicikicchā…pe… uddhaccaṃ…pe… domanassaṃ uppajjati…pe… (sabbaṃ paripuṇṇaṃ), dibbena cakkhunā… (yāva kāyaviññāṇaṃ), upādānavippayuttā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Upādānavippayutto dhammo upādānasampayuttassa dhammassa ārammaṇapaccayena paccayo – dānaṃ …pe… jhānaṃ…pe… cakkhuṃ…pe… vatthuṃ upādānavippayutte khandhe ca lobhañca assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati. (2)

Upādānavippayutto dhammo upādānasampayuttassa ca upādānavippayuttassa ca dhammassa ārammaṇapaccayena paccayo – cakkhuṃ…pe… vatthuṃ upādānavippayutte khandhe ca lobhañca ārabbha diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca uppajjanti. (3)

1. Upādānasampayutto ca upādānavippayutto ca dhammā upādānasampayuttassa dhammassa ārammaṇapaccayena paccayo – diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca ārabbha upādānasampayuttā khandhā uppajjanti. (Mūlaṃ kātabbaṃ) diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca ārabbha upādānavippayuttā khandhā ca lobho ca uppajjanti. (Mūlaṃ kātabbaṃ) diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca ārabbha diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca uppajjanti. (3)

Adhipatipaccayo

1. 依與取相應法而生與取相應法的因緣 - 依與取相應的蘊而生依與取相應的蘊。(應作根) 依與取相應的蘊而生依與取不相應的蘊及貪。(應作根) 依與取相應的蘊而生依與邪見不相應貪俱行的蘊及貪。(3)
2. 依與取不相應法而生與取不相應法的因緣 - 施……等……戒……等……齋日的行為……等……以前已做好的……等……禪定起后反思禪定，喜悅歡喜，依此而生與邪見不相應的貪……等……疑惑……等……不安生起，禪定失去時生起失落的憂苦。聖道覺醒后反思道路，果……等……涅槃反思。涅槃是有緣于轉生者、修行者、道路、果的反思因緣。聖者依與取不相應法而捨棄的煩惱……等……被抑制的煩惱……等……以前所積累的煩惱……等……眼睛……等……依與取不相應的蘊及貪的無常……等……察覺，喜悅歡喜，依此而生與邪見不相應的貪……等……疑惑……等……不安……等……（一切圓滿），天眼……（至身識），依與取不相應的蘊是神通智、心知、前生回憶智、如業所生智、未來智、反思因緣。(1) 依與取不相應法而生與取相應法的因緣 - 施……等……禪定……等……眼睛……等……依與取不相應的蘊及貪的喜悅歡喜，依此而生貪，邪見生起。(2) 依與取不相應法而生與取相應法及與取不相應法的因緣 - 眼睛……等……依與取不相應的蘊及貪，依與邪見不相應貪俱行的蘊及貪。(3)

3. 與取相應法及與取不相應法是與取相應法的因緣 - 與邪見不相應貪俱行的蘊及貪，依與取相應的蘊而生。(應作根) 與邪見不相應貪俱行的蘊及貪，依與取不相應的蘊而生。(應作根) 與邪見不相應貪俱行的蘊及貪，依與邪見不相應貪俱行的蘊而生。(3) 主導因緣

4. Upādānasampayutto dhammo upādānasampayuttassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – upādānasampayutte khandhe garuṃ katvā upādānasampayuttā khandhā uppajjanti. Sahajātādhipati – upādānasampayuttādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (Mūlaṃ kātabbaṃ) ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – upādānasampayutte khandhe garuṃ katvā diṭṭhigatavippayutto lobho uppajjati. Sahajātādhipati – upādānasampayuttādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo; diṭṭhigatavippayuttalobhasahagatādhipati lobhassa ca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (Mūlaṃ kātabbaṃ) ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – upādānasampayutte khandhe garuṃ katvā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca uppajjanti. Sahajātādhipati – upādānasampayuttādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo; diṭṭhigatavippayuttalobhasahagatādhipati sampayuttakānaṃ khandhānaṃ lobhassa ca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

5. Upādānavippayutto dhammo upādānavippayuttassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ…pe… sīlaṃ…pe… jhānā vuṭṭhahitvā jhānaṃ garuṃ katvā paccavekkhati, assādeti abhinandati, taṃ garuṃ katvā diṭṭhigatavippayutto rāgo uppajjati…pe… ariyā maggā vuṭṭhahitvā…pe… phalassa adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ upādānavippayutte khandhe ca lobhañca garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā diṭṭhigatavippayutto rāgo uppajjati. Sahajātādhipati – upādānavippayuttādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

Upādānavippayutto dhammo upādānasampayuttassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – dānaṃ…pe… jhānaṃ…pe… cakkhuṃ…pe… vatthuṃ upādānavippayutte khandhe ca lobhañca garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (2)

Upādānavippayutto dhammo upādānasampayuttassa ca upādānavippayuttassa ca dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – cakkhuṃ…pe… vatthuṃ upādānavippayutte khandhe ca lobhañca garuṃ katvā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca uppajjanti. (3)

1. Upādānasampayutto ca upādānavippayutto ca dhammā upādānasampayuttassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca garuṃ katvā upādānasampayuttā khandhā uppajjanti. (Mūlaṃ kātabbaṃ) diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca garuṃ katvā diṭṭhigatavippayutto lobho uppajjati. (Mūlaṃ kātabbaṃ) diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca garuṃ katvā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca uppajjanti. (3)

Anantarapaccayo

1. 依與取相應法而生與取相應法的主導因緣 - 所緣主導，隨生主導。所緣主導 - 依與取相應的蘊為重，依與取相應的蘊生起。(應作根) 依與取相應的蘊為重，依與邪見不相應的貪生起。(應作根) 依與取相應的蘊為重，依與邪見不相應貪俱行的蘊生起。(3)
2. 依與取不相應法而生與取不相應法的主導因緣 - 所緣主導，隨生主導。所緣主導 - 施……等……戒……等……禪定起后，重重反思禪定，喜悅歡喜，依此重重而生與邪見不相應的貪……等……聖道覺醒后……等……果的主導因緣；眼睛……等……依與取不相應的蘊及貪，重重喜悅歡喜，依此重重而生與邪見不相應的貪。隨生主導 - 依與取不相應法的主導因緣是相應的蘊及心所生諸色的因緣。(1) 依與取不相應法而生與取相應法的主導因緣。所緣主導 - 施……等……禪定……等……眼睛……等……依與取不相應的蘊及貪，重重喜悅歡喜，依此重重而生貪，邪見生起。(2) 依與取不相應法而生與取相應法及與取不相應法的主導因緣。所緣主導 - 眼睛……等……依與取不相應的蘊及貪，重重依與邪見不相應貪俱行的蘊及貪生起。(3)

3. 與取相應法及與取不相應法是與取相應法的主導因緣。所緣主導 - 與邪見不相應貪俱行的蘊及貪，重重依與取相應的蘊生起。(應作根) 與邪見不相應貪俱行的蘊及貪，重重依與取不相應的蘊生起。(應作根) 與邪見不相應貪俱行的蘊及貪，重重依與邪見不相應貪俱行的蘊生起。(3) 後續因緣

4. Upādānasampayutto dhammo upādānasampayuttassa dhammassa anantarapaccayena paccayo – purimā purimā upādānasampayuttā khandhā pacchimānaṃ pacchimānaṃ upādānasampayuttakānaṃ khandhānaṃ anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ) purimā purimā diṭṭhigatavippayuttalobhasahagatā khandhā pacchimassa pacchimassa diṭṭhigatavippayuttassa lobhassa anantarapaccayena paccayo; upādānasampayuttā khandhā vuṭṭhānassa anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ) purimā purimā diṭṭhigatavippayuttalobhasahagatā khandhā pacchimānaṃ pacchimānaṃ diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca anantarapaccayena paccayo. (3)

5. Upādānavippayutto dhammo upādānavippayuttassa dhammassa anantarapaccayena paccayo – purimo purimo diṭṭhigatavippayutto lobho pacchimassa pacchimassa diṭṭhigatavippayuttassa lobhassa anantarapaccayena paccayo; purimā purimā upādānavippayuttā khandhā pacchimānaṃ pacchimānaṃ upādānavippayuttānaṃ khandhānaṃ anantarapaccayena paccayo; diṭṭhigatavippayutto lobho vuṭṭhānassa anantarapaccayena paccayo; anulomaṃ gotrabhussa…pe… phalasamāpattiyā anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ) purimo purimo diṭṭhigatavippayutto lobho pacchimānaṃ pacchimānaṃ diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ anantarapaccayena paccayo. Āvajjanā upādānasampayuttakānaṃ khandhānaṃ anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ) purimo purimo diṭṭhigatavippayutto lobho pacchimānaṃ pacchimānaṃ diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca anantarapaccayena paccayo; āvajjanā diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca anantarapaccayena paccayo. (3)

6. Upādānasampayutto ca upādānavippayutto ca dhammā upādānasampayuttassa dhammassa anantarapaccayena paccayo – purimā purimā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca pacchimānaṃ pacchimānaṃ diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ) purimā purimā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca pacchimassa pacchimassa diṭṭhigatavippayuttassa lobhassa anantarapaccayena paccayo; diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca vuṭṭhānassa anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ) purimā purimā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca pacchimānaṃ pacchimānaṃ diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca anantarapaccayena paccayo. (3)

Samanantarapaccayādi

1. Upādānasampayutto dhammo upādānasampayuttassa dhammassa samanantarapaccayena paccayo… sahajātapaccayena paccayo… (paṭiccasadisaṃ) nava… aññamaññapaccayena paccayo… (paṭiccasadisaṃ) cha… nissayapaccayena paccayo… (paccayavārasadisaṃ) nava.

Upanissayapaccayo

1. 依與取相應法而生與取相應法的後續因緣 - 先前的先前的依與取相應的蘊，後來的後來的依與取相應的蘊的後續因緣。（應作根）先前的先前的與邪見不相應貪俱行的蘊，後來的後來的與邪見不相應的貪的後續因緣；依與取相應的蘊的後續因緣。（應作根）先前的先前的與邪見不相應貪俱行的蘊，後來的後來的與邪見不相應貪俱行的蘊及貪的後續因緣。(3)
2. 依與取不相應法而生與取不相應法的後續因緣 - 先前的先前的與邪見不相應的貪，後來的後來的與邪見不相應的貪的後續因緣；先前的先前的依與取不相應的蘊，後來的後來的依與取不相應的蘊的後續因緣；與邪見不相應的貪的後續因緣；順序的轉生……等……果的後續因緣。（應作根）先前的先前的與邪見不相應的貪，後來的後來的與邪見不相應貪俱行的蘊的後續因緣。反思依與取相應的蘊的後續因緣。（應作根）先前的先前的與邪見不相應的貪，後來的後來的與邪見不相應貪俱行的蘊及貪的後續因緣；反思與邪見不相應貪俱行的蘊及貪的後續因緣。(3)
3. 與取相應法及與取不相應法是與取相應法的後續因緣 - 先前的先前的與邪見不相應貪俱行的蘊及貪，後來的後來的與邪見不相應貪俱行的蘊的後續因緣。（應作根）先前的先前的與邪見不相應貪俱行的蘊及貪，後來的後來的與邪見不相應的貪的後續因緣；與邪見不相應貪俱行的蘊及貪的後續因緣。（應作根）先前的先前的與邪見不相應貪俱行的蘊及貪，後來的後來的與邪見不相應貪俱行的蘊及貪的後續因緣。(3) 後續因緣等

4. 依與取相應法而生與取相應法的同時後續因緣……隨生因緣……（與緣起相似）新……相互因緣……（與緣起相似）六……依賴因緣……（與因緣分類相似）新。 依賴因緣

5. Upādānasampayutto dhammo upādānasampayuttassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – upādānasampayuttā khandhā upādānasampayuttakānaṃ khandhānaṃ upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ) upādānasampayuttā khandhā upādānavippayuttakānaṃ khandhānaṃ lobhassa ca upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ) upādānasampayuttā khandhā diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca upanissayapaccayena paccayo. (3)

6. Upādānavippayutto dhammo upādānavippayuttassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, mānaṃ jappeti, sīlaṃ…pe… paññaṃ… upādānavippayuttaṃ rāgaṃ… mānaṃ… patthanaṃ…pe… senāsanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; saddhā…pe… senāsanaṃ saddhāya…pe… paññāya upādānavippayuttassa rāgassa… mānassa… patthanāya… kāyikassa sukhassa…pe… phalasamāpattiyā upanissayapaccayena paccayo. (1)

Upādānavippayutto dhammo upādānasampayuttassa dhammassa upanissayapaccayena paccayo – (tīṇi upanissayā) saddhaṃ upanissāya mānaṃ jappeti, diṭṭhiṃ gaṇhāti, sīlaṃ…pe… paññaṃ… upādānavippayuttaṃ rāgaṃ… mānaṃ… patthanaṃ… senāsanaṃ upanissāya adinnaṃ…pe… musā…pe… pisuṇaṃ…pe… samphaṃ…pe… sandhiṃ…pe… nillopaṃ…pe… ekāgārikaṃ…pe… paripanthe…pe… paradāraṃ…pe… gāmaghātaṃ…pe… nigamaghātaṃ karoti . Saddhā…pe… senāsanaṃ upādānasampayuttassa rāgassa… mohassa… mānassa… diṭṭhiyā… patthanāya upanissayapaccayena paccayo. (2)

Upādānavippayutto dhammo upādānasampayuttassa ca upādānavippayuttassa ca dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya mānaṃ jappeti, sīlaṃ…pe… paññaṃ… upādānavippayuttaṃ rāgaṃ…pe… senāsanaṃ upanissāya adinnaṃ ādiyati…pe… gāmaghātaṃ karoti… nigamaghātaṃ karoti…. Saddhā…pe… senāsanaṃ diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca upanissayapaccayena paccayo. (3)

1. Upādānasampayutto ca upādānavippayutto ca dhammā upādānasampayuttassa dhammassa upanissayapaccayena paccayo – diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca upādānasampayuttakānaṃ khandhānaṃ upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ) diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca upādānavippayuttakānaṃ khandhānaṃ lobhassa ca upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ) diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca upanissayapaccayena paccayo. (3)

Purejātapaccayo

1. 依與取相應法而生與取相應法的依賴因緣 - 所緣依賴，後續依賴，自然依賴……等……。自然依賴 - 依與取相應的蘊是依與取相應的蘊的依賴因緣。（應作根）依與取相應的蘊是依與取不相應的蘊及貪的依賴因緣。（應作根）依與取相應的蘊是與邪見不相應貪俱行的蘊及貪的依賴因緣。(3)
2. 依與取不相應法而生與取不相應法的依賴因緣 - 所緣依賴，後續依賴，自然依賴……等……。自然依賴 - 依信而佈施……等……生起定，生起慢，戒……等……智慧……依與取不相應的貪……慢……願望……等……住所而佈施……等……破壞僧團；信……等……住所是信……等……智慧、與取不相應的貪……慢……願望……身體的快樂……等……果定的依賴因緣。(1) 依與取不相應法而生與取相應法的依賴因緣 -（三種依賴）依信而生起慢，執取邪見，戒……等……智慧……依與取不相應的貪……慢……願望……住所而偷盜……等……妄語……等……兩舌……等……綺語……等……破門而入……等……搶劫……等……入室盜竊……等……伏擊……等……通姦……等……殺村……等……殺鎮。信……等……住所是依與取相應的貪……癡……慢……邪見……願望的依賴因緣。(2) 依與取不相應法而生與取相應法及與取不相應法的依賴因緣 - 所緣依賴，後續依賴，自然依賴……等……。自然依賴 - 依信而生起慢，戒……等……智慧……依與取不相應的貪……等……住所而偷盜……等……殺村……殺鎮……。信……等……住所是與邪見不相應貪俱行的蘊及貪的依賴因緣。(3)

3. 與取相應法及與取不相應法是與取相應法的依賴因緣 - 與邪見不相應貪俱行的蘊及貪是依與取相應的蘊的依賴因緣。（應作根）與邪見不相應貪俱行的蘊及貪是依與取不相應的蘊及貪的依賴因緣。（應作根）與邪見不相應貪俱行的蘊及貪是與邪見不相應貪俱行的蘊及貪的依賴因緣。(3) 前生因緣

4. Upādānavippayutto dhammo upādānavippayuttassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ…pe…. Vatthupurejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ…pe… vatthu upādānavippayuttakānaṃ khandhānaṃ lobhassa ca purejātapaccayena paccayo. (1)

Upādānavippayutto dhammo upādānasampayuttassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ assādeti abhinandati , taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati. Vatthupurejātaṃ – vatthu upādānasampayuttakānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

Upādānavippayutto dhammo upādānasampayuttassa ca upādānavippayuttassa ca dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ ārabbha diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca uppajjanti. Vatthupurejātaṃ – vatthu diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca purejātapaccayena paccayo. (3)

Pacchājātāsevanapaccayā

1. Upādānasampayutto dhammo upādānavippayuttassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ). (1)

Upādānavippayutto dhammo upādānavippayuttassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ). (1)

Upādānasampayutto ca upādānavippayutto ca dhammā upādānavippayuttassa dhammassa pacchājātapaccayena paccayo. (Saṃkhittaṃ.) (1) …Āsevanapaccayena paccayo.

Kamma-vipākapaccayā

1. Upādānasampayutto dhammo upādānasampayuttassa dhammassa kammapaccayena paccayo – upādānasampayuttā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. (1)

Upādānasampayutto dhammo upādānavippayuttassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – upādānasampayuttā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo; diṭṭhigatavippayuttalobhasahagatā cetanā lobhassa cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. Nānākkhaṇikā – upādānasampayuttā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (2)

Upādānasampayutto dhammo upādānasampayuttassa ca upādānavippayuttassa ca dhammassa kammapaccayena paccayo – upādānasampayuttā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; diṭṭhigatavippayuttalobhasahagatā cetanā sampayuttakānaṃ khandhānaṃ lobhassa ca cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (3)

1. 依與取不相應法而生與取不相應法的前生因緣 - 所緣前生，物體前生。所緣前生 - 眼睛……等……物體因無常……等……生起憂苦；以天眼見色，以天耳聽聲。色處是眼識……等……觸處……等……。物體前生 - 眼處是眼識……等……身體處……等……物體是依與取不相應的蘊及貪的前生因緣。(1) 依與取不相應法而生與取相應法的前生因緣 - 所緣前生，物體前生。所緣前生 - 眼睛……等……物體欣悅歡喜，由此生起貪，生起邪見。物體前生 - 物體是依與取相應的蘊的前生因緣。(2) 依與取不相應法而生與取相應法及依與取不相應法的前生因緣 - 所緣前生，物體前生。所緣前生 - 眼睛……等……物體由此生起與邪見不相應貪俱行的蘊及貪。(3) 後生因緣
2. 依與取相應法而生與取不相應法的後生因緣（簡述）。（1） 依與取不相應法而生與取不相應法的後生因緣（簡述）。（1） 依與取相應法及依與取不相應法是依與取不相應法的後生因緣。（簡述）（1）……接續因緣。 業果因緣

3. 依與取相應法而生與取相應法的業因緣 - 依與取相應的意念是與相應的蘊的業因緣。(1) 依與取相應法而生與取不相應法的業因緣 - 隨生，種種瞬間。隨生 - 依與取相應的意念是心所生諸色的業因緣；與邪見不相應貪俱行的意念是貪的心所生諸色的業因緣。種種瞬間 - 依與取相應的意念是因果的蘊的因緣。(2) 依與取相應法而生與取相應法及依與取不相應法的業因緣 - 依與取相應的意念是與相應的蘊及心所生諸色的業因緣；與邪見不相應貪俱行的意念是與相應的蘊及貪的心所生諸色的業因緣。(3)

4. Upādānavippayutto dhammo upādānavippayuttassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – upādānavippayuttā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – upādānavippayuttā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)

Upādānavippayutto dhammo upādānavippayuttassa dhammassa vipākapaccayena paccayo – vipāko upādānavippayutto eko…pe… ekaṃ.

Āhārapaccayādi

1. Upādānasampayutto dhammo upādānasampayuttassa dhammassa āhārapaccayena paccayo… indriyapaccayena paccayo… jhānapaccayena paccayo… maggapaccayena paccayo (imesu catūsupi yathā kammapaccaye diṭṭhigatavippayutto lobho dassito evaṃ dassetabbo. Cattāri cattāri pañhā)… sampayuttapaccayena paccayo… cha.

Vippayuttapaccayo

1. Upādānasampayutto dhammo upādānavippayuttassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

Upādānavippayutto dhammo upādānavippayuttassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

Upādānavippayutto dhammo upādānasampayuttassa dhammassa vippayuttapaccayena paccayo. Purejātaṃ – vatthu upādānasampayuttakānaṃ khandhānaṃ vippayuttapaccayena paccayo. (2)

Upādānavippayutto dhammo upādānasampayuttassa ca upādānavippayuttassa ca dhammassa vippayuttapaccayena paccayo. Purejātaṃ – vatthu diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca vippayuttapaccayena paccayo. (3)

Upādānasampayutto ca upādānavippayutto ca dhammā upādānavippayuttassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Pacchājātā…pe….

Atthipaccayādi

1. Upādānasampayutto dhammo upādānasampayuttassa dhammassa atthipaccayena paccayo… ekaṃ (paṭiccasadisaṃ). (1)

Upādānasampayutto dhammo upādānavippayuttassa dhammassa atthipaccayena paccayo – sahajātaṃ , pacchājātaṃ (saṃkhittaṃ). (2)

Upādānasampayutto dhammo upādānasampayuttassa ca upādānavippayuttassa ca dhammassa atthipaccayena paccayo (paṭiccasadisaṃ). (3)

1. Upādānavippayutto dhammo upādānavippayuttassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ). (1)

Upādānavippayutto dhammo upādānasampayuttassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ (saṃkhittaṃ). (2)

Upādānavippayutto dhammo upādānasampayuttassa ca upādānavippayuttassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ (imesu sahajātaṃ sahajātasadisaṃ, purejātaṃ purejātasadisaṃ). (3)

1. 依與取不相應法而生與取不相應法的業因緣 - 隨生，種種瞬間。隨生 - 依與取不相應的意念是與相應的蘊及心所生諸色的業因緣；結生剎那……等……。種種瞬間 - 依與取不相應的意念是因果的蘊的因緣。(1) 依與取不相應法而生與取不相應法的果因緣 - 果報依與取不相應一個……等……一個。 食緣等
2. 依與取相應法而生與取相應法的食緣……根緣……禪那緣……道緣（在這四種中，如業緣中所示與邪見不相應的貪應如是顯示。四個四個問題）……相應緣……六。 不相應緣
3. 依與取相應法而生與取不相應法的不相應緣 - 隨生，後生（簡述）。(1) 依與取不相應法而生與取不相應法的不相應緣 - 隨生，前生，後生（簡述）。(1) 依與取不相應法而生與取相應法的不相應緣。前生 - 物體是依與取相應的蘊的不相應緣。(2) 依與取不相應法而生與取相應法及依與取不相應法的不相應緣。前生 - 物體是與邪見不相應貪俱行的蘊及貪的不相應緣。(3) 依與取相應法及依與取不相應法是依與取不相應法的不相應緣 - 隨生，後生。隨生 - 與邪見不相應貪俱行的蘊及貪是心所生諸色的不相應緣。後生……等……。 有緣等
4. 依與取相應法而生與取相應法的有緣……一個（與緣起相似）。(1) 依與取相應法而生與取不相應法的有緣 - 隨生，後生（簡述）。(2) 依與取相應法而生與取相應法及依與取不相應法的有緣（與緣起相似）。(3)

5. 依與取不相應法而生與取不相應法的有緣 - 隨生，前生，後生，食，根（簡述）。(1) 依與取不相應法而生與取相應法的有緣 - 隨生，前生（簡述）。(2) 依與取不相應法而生與取相應法及依與取不相應法的有緣 - 隨生，前生（在這些中隨生與隨生相似，前生與前生相似）。(3)

6. Upādānasampayutto ca upādānavippayutto ca dhammā upādānasampayuttassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – upādānasampayutto eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. Sahajāto – diṭṭhigatavippayuttalobhasahagato eko khandho ca lobho ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. (1)

Upādānasampayutto ca upādānavippayutto ca dhammā upādānavippayuttassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajātā – upādānasampayuttā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Sahajātā – diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Sahajātā – diṭṭhigatavippayuttalobhasahagatā khandhā ca vatthu ca lobhassa atthipaccayena paccayo. Pacchājātā – diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca purejātassa imassa kāyassa atthipaccayena paccayo. Pacchājātā – diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. Pacchājātā – diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

Upādānasampayutto ca upādānavippayutto ca dhammā upādānasampayuttassa ca upādānavippayuttassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – diṭṭhigatavippayuttalobhasahagato eko khandho ca lobho ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. Sahajāto – diṭṭhigatavippayuttalobhasahagato eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ lobhassa ca atthipaccayena paccayo…pe… dve khandhā ca…pe…. (3)

Natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo.

1. Paccayānulomaṃ

2. Saṅkhyāvāro

Suddhaṃ

1. Hetuyā nava, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane nava , kamme cattāri, vipāke ekaṃ, āhāre cattāri, indriye cattāri, jhāne cattāri, magge cattāri, sampayutte cha, vippayutte pañca, atthiyā nava, natthiyā nava, vigate nava, avigate nava.

Paccanīyuddhāro

1. Upādānasampayutto dhammo upādānasampayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

Upādānasampayutto dhammo upādānavippayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (2)

Upādānasampayutto dhammo upādānasampayuttassa ca upādānavippayuttassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

1. 依與取相應法及依與取不相應法的有緣 - 隨生，前生。隨生 - 依與取相應的一個蘊及物體是三種蘊的有緣……等……兩個蘊……等……。隨生 - 與邪見不相應貪俱行的一個蘊及貪是三種蘊的有緣……等……兩個蘊……等……。(1) 依與取相應法及依與取不相應法的有緣 - 隨生，前生，後生，食，根。隨生 - 依與取相應的蘊及四大元素是心所生諸色的有緣。隨生 - 與邪見不相應貪俱行的蘊及貪是心所生諸色的有緣。隨生 - 與邪見不相應貪俱行的蘊及物體是貪的有緣。後生 - 與邪見不相應貪俱行的蘊及貪是前生此身的有緣。後生 - 與邪見不相應貪俱行的蘊及貪是卡巴利卡食物的有緣。後生 - 與邪見不相應貪俱行的蘊及貪是色生命根的有緣。(2) 依與取相應法及依與取不相應法的有緣 - 隨生，前生。隨生 - 與邪見不相應貪俱行的一個蘊及貪是三種蘊的心所生諸色的有緣……等……兩個蘊……等……。隨生 - 與邪見不相應貪俱行的一個蘊及物體是三種蘊的貪的有緣……等……兩個蘊……等……。(3) 無因緣……失去因緣……未失去因緣。 因緣順序 數量列 清凈
2. 九種因緣，九種所緣，九種主導，九種後續，九種相鄰，九種隨生，六種相互，九種依賴，九種依賴，三種前生，三種後生，九種接續，四種業，一個果，四種食，四種根，四種禪，四種道，六種相應，五種不相應，九種有緣，九種無緣，九種失去，九種未失去。 因緣的總結

3. 依與取相應法而生與取相應法的所緣因緣……隨生因緣……依賴因緣。(1) 依與取相應法而生與取不相應法的所緣因緣……隨生因緣……依賴因緣……後生因緣……業因緣。(2) 依與取相應法而生與取相應法及依與取不相應法的所緣因緣……隨生因緣……依賴因緣。(3)

4. Upādānavippayutto dhammo upādānavippayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo … pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

Upādānavippayutto dhammo upādānasampayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

Upādānavippayutto dhammo upādānasampayuttassa ca upādānavippayuttassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (3)

1. Upādānasampayutto ca upādānavippayutto ca dhammā upādānasampayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

Upādānasampayutto ca upādānavippayutto ca dhammā upādānavippayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

Upādānasampayutto ca upādānavippayutto ca dhammā upādānasampayuttassa ca upādānavippayuttassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

3. Nahetuyā nava, naārammaṇe nava, naadhipatiyā nava (sabbattha nava), noavigate nava.

4. Paccayānulomapaccanīyaṃ

5. Hetupaccayā naārammaṇe nava, naadhipatiyā nava, naanantare nava, nasamanantare nava, naaññamaññe tīṇi, naupanissaye nava (sabbattha nava), nasampayutte tīṇi, navippayutte cha, nonatthiyā nava, novigate nava.

6. Paccayapaccanīyānulomaṃ

7. Nahetupaccayā ārammaṇe nava, adhipatiyā nava (anulomamātikā)…pe… avigate nava.

Upādānasampayuttadukaṃ niṭṭhitaṃ.

1. Upādānaupādāniyadukaṃ

2. Paṭiccavāro

3. Paccayānulomaṃ

4. Vibhaṅgavāro

Hetupaccayo

1. Upādānañceva upādāniyañca dhammaṃ paṭicca upādāno ceva upādāniyo ca dhammo uppajjati hetupaccayā – diṭṭhupādānaṃ paṭicca kāmupādānaṃ, kāmupādānaṃ paṭicca diṭṭhupādānaṃ (cakkaṃ). (1)

Upādānañceva upādāniyañca dhammaṃ paṭicca upādāniyo ceva no ca upādāno dhammo uppajjati hetupaccayā – upādāne paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ. (1)

Upādānañceva upādāniyañca dhammaṃ paṭicca upādāno ceva upādāniyo ca upādāniyo ceva no ca upādāno ca dhammā uppajjanti hetupaccayā – diṭṭhupādānaṃ paṭicca kāmupādānaṃ sampayuttakā ca khandhā cittasamuṭṭhānānañca rūpaṃ (cakkaṃ). (3)

1. 依與取不相應法而生與取不相應法的所緣因緣……隨生因緣……依賴因緣……前生因緣……後生因緣……業因緣……食因緣……根因緣。(1) 依與取不相應法而生與取相應法的所緣因緣……隨生因緣……依賴因緣……前生因緣。(2) 依與取不相應法而生與取相應法及依與取不相應法的所緣因緣……隨生因緣……依賴因緣……前生因緣。(3)
2. 依與取相應法及依與取不相應法而生與取相應法的所緣因緣……隨生因緣……依賴因緣。(1) 依與取相應法及依與取不相應法而生與取不相應法的所緣因緣……隨生因緣……依賴因緣……後生因緣。(2) 依與取相應法及依與取不相應法而生與取相應法及依與取不相應法的所緣因緣……隨生因緣……依賴因緣。(3) 因緣逆序 數量列
3. 九種非因緣，九種非所緣，九種非主導（一切九種），九種非不失去。 因緣順逆
4. 因緣中非所緣九種，非主導九種，非後續九種，非相鄰九種，非相互三種，非依賴九種（一切九種），非相應三種，非不相應六種，非無九種，非失去九種。 因緣逆順
5. 非因緣中所緣九種，主導九種（順序母題）……等……不失去九種。 依與取相應二法結束。
6. 取及可取二法 緣起分 因緣順序 分別分 因緣

7. 依取及可取法而生取及可取法的因緣 - 依邪見取而生欲取，依欲取而生邪見取（輪轉）。(1) 依取及可取法而生可取非取法的因緣 - 依取而生相應的蘊及心所生色。(1) 依取及可取法而生取及可取法及可取非取法的因緣 - 依邪見取而生欲取及相應的蘊及心所生色（輪轉）。(3

8. Upādāniyañceva no ca upādānaṃ dhammaṃ paṭicca upādāniyo ceva no ca upādāno dhammo uppajjati hetupaccayā – upādāniyañceva no ca upādānaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… (yāva ajjhattikā mahābhūtā). (1)

Upādāniyañceva no ca upādānaṃ dhammaṃ paṭicca upādāno ceva upādāniyo ca dhammo uppajjati hetupaccayā – upādāniye ceva no ca upādāne khandhe paṭicca upādānā. (2)

Upādāniyañceva no ca upādānaṃ dhammaṃ paṭicca upādāno ceva upādāniyo ca upādāniyo ceva no ca upādāno ca dhammā uppajjanti hetupaccayā – upādāniyañceva no ca upādānaṃ ekaṃ khandhaṃ paṭicca tayo khandhā upādānā ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

1. Upādānañceva upādāniyañca upādāniyañceva no ca upādānañca dhammaṃ paṭicca upādāno ceva upādāniyo ca dhammo uppajjati hetupaccayā – diṭṭhupādānañca sampayuttake ca khandhe paṭicca kāmupādānaṃ (cakkaṃ). (1)

Upādānañceva upādāniyañca upādāniyañceva no ca upādānañca dhammaṃ paṭicca upādāniyo ceva no ca upādāno dhammo uppajjati hetupaccayā – upādāniyañceva no ca upādānaṃ ekaṃ khandhañca upādāne ca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca…pe… upādāne ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

Upādānañceva upādāniyañca upādāniyañceva no ca upādānañca dhammaṃ paṭicca upādāno ceva upādāniyo ca upādāniyo ceva no ca upādāno ca dhammā uppajjanti hetupaccayā – upādāniyañceva no ca upādānaṃ ekaṃ khandhañca diṭṭhupādānañca paṭicca tayo khandhā kāmupādānañca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca…pe… (cakkaṃ). (3)

2-6. Sahajāta-paccaya-nissaya-saṃsaṭṭha-sampayuttavāro

(Yathā upādānadukaṃ evaṃ paṭiccavāropi sahajātavāropi paccayavāropi nissayavāropi saṃsaṭṭhavāropi sampayuttavāropi kātabbā, ninnānākaraṇā, āmasanaṃ nānākaraṇaṃ.)

1. Pañhāvāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. Upādāno ceva upādāniyo ca dhammo upādānassa ceva upādāniyassa ca dhammassa hetupaccayena paccayo – upādānā ceva upādāniyā ca hetū sampayuttakānaṃ upādānānaṃ hetupaccayena paccayo. (1)

Upādāno ceva upādāniyo ca dhammo upādāniyassa ceva no ca upādānassa dhammassa hetupaccayena paccayo – upādānā ceva upādāniyā ca hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo (upādānadukasadisā ninnānā, nava pañhā).

Ārammaṇapaccayo

1. 依可取非取法而生可取非取法的因緣 - 依一個可取非取蘊而生三個蘊及心所生色……等……兩個蘊……等……結生剎那……等……（乃至內在四大元素）。(1) 依可取非取法而生取及可取法的因緣 - 依可取非取蘊而生諸取。(2) 依可取非取法而生取及可取法及可取非取法的因緣 - 依一個可取非取蘊而生三個蘊及諸取及心所生色……等……兩個蘊……等……。(3)
2. 依取及可取法及可取非取法而生取及可取法的因緣 - 依邪見取及相應諸蘊而生欲取（輪轉）。(1) 依取及可取法及可取非取法而生可取非取法的因緣 - 依一個可取非取蘊及諸取而生三個蘊及心所生色……等……兩個蘊……等……依諸取及四大元素而生心所生色。(2) 依取及可取法及可取非取法而生取及可取法及可取非取法的因緣 - 依一個可取非取蘊及邪見取而生三個蘊及欲取及心所生色……等……兩個蘊……等……（輪轉）。(3) 2-6. 俱生、緣、依止、相應、相應分 （如取二法，如是緣起分、俱生分、緣分、依止分、相應分、相應分皆應作，無差別，接觸有差別。） 問分 因緣順序 分別分 因緣

3. 取及可取法是取及可取法的因緣 - 取及可取諸因是相應諸取的因緣。(1) 取及可取法是可取非取法的因緣 - 取及可取諸因是相應諸蘊及心所生諸色的因緣（與取二法相似無差別，九個問題）。 所緣緣

4. Upādāno ceva upādāniyo ca dhammo upādānassa ceva upādāniyassa ca dhammassa ārammaṇapaccayena paccayo – upādāne ārabbha upādānā uppajjanti… tīṇi.

Upādāniyo ceva no ca upādāno dhammo upādāniyassa ceva no ca upādānassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… jhānā vuṭṭhahitvā jhānaṃ paccavekkhati, assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati, vicikicchā uddhaccaṃ domanassaṃ uppajjati; ariyā gotrabhuṃ paccavekkhanti, vodānaṃ paccavekkhanti, pahīne kilese…pe… vikkhambhite kilese…pe… pubbe samudāciṇṇe…pe… cakkhuṃ…pe… vatthuṃ…pe… (saṃkhittaṃ) anāgataṃsañāṇassa āvajjanāya ārammaṇapaccayena paccayo. (1)

Upādāniyo ceva no ca upādāno dhammo upādānassa ceva upādāniyassa ca dhammassa ārammaṇapaccayena paccayo (saṃkhittaṃ, itare dve upādānadukasadisā). (3)

Upādāno ceva upādāniyo ca upādāniyo ceva no ca upādāno ca dhammā upādānassa ceva upādāniyassa ca dhammassa ārammaṇapaccayena paccayo… tīṇi (heṭṭhā adhipati tīṇi, upādānadukasadisā).

Adhipatipaccayo

1. Upādāniyo ceva no ca upādāno dhammo upādāniyassa ceva no ca upādānassa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ…pe… jhānā vuṭṭhahitvā jhānaṃ garuṃ katvā paccavekkhati, assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati; sekkhā gotrabhuṃ garuṃ katvā…pe… vodānaṃ…pe… cakkhuṃ…pe… vatthuṃ upādāniye ceva no ca upādāne khandhe garuṃ katvā upādāniyā ceva no ca upādānā khandhā uppajjanti. Sahajātādhipati – upādāniyā ceva no ca upādānādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo (avasesā dvepi ārammaṇādhipati sahajātādhipatipi upādānadukasadisā). (3)

(Ghaṭanā adhipati tīṇi, upādānadukasadisā. Sabbe paccayā upādānadukasadisā. Upādāniye lokuttaraṃ natthi, paccanīyampi itare dve gaṇanāpi upādānadukasadisaṃ.)

Upādānaupādāniyadukaṃ niṭṭhitaṃ.

1. Upādānaupādānasampayuttadukaṃ

2. Paṭiccavāro

3. Paccayānulomaṃ

4. Vibhaṅgavāro

Hetupaccayo

1. Upādānañceva upādānasampayuttañca dhammaṃ paṭicca upādāno ceva upādānasampayutto ca dhammo uppajjati hetupaccayā – diṭṭhupādānaṃ paṭicca kāmupādānaṃ (cakkaṃ kātabbaṃ). (1)

Upādānañceva upādānasampayuttañca dhammaṃ paṭicca upādānasampayutto ceva no ca upādāno dhammo uppajjati hetupaccayā – upādāne paṭicca sampayuttakā khandhā. (2)

Upādānañceva upādānasampayuttañca dhammaṃ paṭicca upādāno ceva upādānasampayutto ca upādānasampayutto ceva no ca upādāno ca dhammā uppajjanti hetupaccayā – diṭṭhupādānaṃ paṭicca kāmupādānaṃ sampayuttakā ca khandhā (cakkaṃ). (3)

2-6. Sahajāta-paccaya-nissaya-saṃsaṭṭha-sampayuttavāro

Upādānasampayuttañceva no ca upādānaṃ dhammaṃ paṭicca…pe…. (Saṃkhittaṃ. Āmasanaṃ nānākaraṇaṃ upādānadukasadisaṃ nava pañhā. Rūpaṃ natthi. Evaṃ sabbepi vārā vitthāretabbā. Arūpaṃyeva.)

1. Pañhāvāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. 取及可取法是取及可取法的所緣因緣 - 依取而生取及可取法……三種。 可取非取法是可取法的所緣因緣 - 施捨……等……禪定從禪定中起，反思，喜悅，依此生起貪，生起見，生起疑慮、煩惱、痛苦；聖者反思根本，反思解脫，已斷的煩惱……等……煩惱被抑制……等……過去所積累的……等……眼……等……物體……等……（簡要）未來的意識的觀察所緣因緣。(1) 可取非取法是可取法的所緣因緣（簡要，另外兩種與取二法相似）。(3) 取及可取法是可取非取法的所緣因緣……三種（如前所述的三種，取二法相似）。 主導因緣
2. 可取非取法是可取法的主導因緣 - 所緣主導，隨生主導。所緣主導 - 施捨……等……禪定從禪定中起，沉重地反思，喜悅，依此沉重地生起貪，生起見；修行者根本沉重地……等……解脫……等……眼……等……物體可取非取蘊沉重地反思，取及可取蘊生起。(3) （事件主導三種，取二法相似。所有因緣皆與取二法相似。可取法中無出世間，其他兩種也是與取二法相似。） 取及可取法二法結束。
3. 取及可取相應法二法 緣起分 因緣順序 分別分 因緣

4. 依取及取相應法而生取及取相應法的因緣 - 依邪見取而生欲取（輪轉應作）。(1) 依取及取相應法而生取相應法的因緣 - 依取而生相應的蘊。(2) 依取及取相應法而生取及取相應法及取相應法的因緣 - 依邪見取而生欲取及相應的蘊（輪轉）。(3) 2-6. 俱生、緣、依止、相應、相應分 依取相應法非取法而生……等……（簡要。接觸有差別的取二法九個問題。色法不存在。如此所有的分應詳細展開。無色法。） 問分 因緣順序 分別分 因緣

5. Upādāno ceva upādānasampayutto ca dhammo upādānassa ceva upādānasampayuttassa ca dhammassa hetupaccayena paccayo – upādānā ceva upādānasampayuttā ca hetū sampayuttakānaṃ upādānānaṃ hetupaccayena paccayo. (Mūlaṃ pucchitabbaṃ) upādānā ceva upādānasampayuttā ca hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (Mūlaṃ pucchitabbaṃ) upādānā ceva upādānasampayuttā ca hetū sampayuttakānaṃ khandhānaṃ upādānānañca hetupaccayena paccayo. (3)

6. Upādānasampayutto ceva no ca upādāno dhammo upādānasampayuttassa ceva no ca upādānassa dhammassa hetupaccayena paccayo – upādānasampayuttā ceva no ca upādānā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (Mūlaṃ pucchitabbaṃ) upādānasampayuttā ceva no ca upādānā hetū sampayuttakānaṃ upādānānaṃ hetupaccayena paccayo. (Mūlaṃ pucchitabbaṃ) upādānasampayuttā ceva no ca upādānā hetū sampayuttakānaṃ khandhānaṃ upādānānañca hetupaccayena paccayo. (3)

7. Upādāno ceva upādānasampayutto ca upādānasampayutto ceva no ca upādāno ca dhammā upādānassa ceva upādānasampayuttassa ca dhammassa hetupaccayena paccayo – upādānā ceva upādānasampayuttā ca upādānasampayuttā ceva no ca upādānā ca hetū sampayuttakānaṃ upādānānaṃ hetupaccayena paccayo. (Mūlaṃ pucchitabbaṃ) upādānā ceva upādānasampayuttā ca upādānasampayuttā ceva no ca upādānā ca hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (Mūlaṃ pucchitabbaṃ) upādānā ceva upādānasampayuttā ca upādānasampayuttā ceva no ca upādānā ca hetū sampayuttakānaṃ khandhānaṃ upādānānañca hetupaccayena paccayo. (3)

Ārammaṇapaccayo

1. Upādāno ceva upādānasampayutto ca dhammo upādānassa ceva upādānasampayuttassa ca dhammassa ārammaṇapaccayena paccayo – upādāne ārabbha upādānā uppajjanti. (Mūlaṃ pucchitabbaṃ) upādāne ārabbha upādānasampayuttā ceva no ca upādānā khandhā uppajjanti. (Mūlaṃ pucchitabbaṃ) upādāne ārabbha upādānā ca sampayuttakā ca khandhā uppajjanti. (3)

Upādānasampayutto ceva no ca upādāno dhammo upādānasampayuttassa ceva no ca upādānassa dhammassa ārammaṇapaccayena paccayo – upādānasampayutte ceva no ca upādāne khandhe ārabbha upādānasampayuttā ceva no ca upādānā khandhā uppajjanti (tīṇipi kātabbā, ghaṭane tīṇipi kātabbā).

Adhipatipaccayo

1. Upādāno ceva upādānasampayutto ca dhammo upādānassa ceva upādānasampayuttassa ca dhammassa adhipatipaccayena paccayo… tīṇi. (3)

Upādānasampayutto ceva no ca upādāno dhammo upādānasampayuttassa ceva no ca upādānassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati (tīṇipi, tīsupi dvepi adhipati kātabbā, ghaṭanādhipatipi tīṇi).

Anantarapaccayo

1. Upādāno ceva upādānasampayutto ca dhammo upādānassa ceva upādānasampayuttassa ca dhammassa anantarapaccayena paccayo – purimā purimā upādānā ceva upādānasampayuttā ca khandhā pacchimānaṃ pacchimānaṃ upādānānaṃ anantarapaccayena paccayo (evaṃ navapi pañhā kātabbā, āvajjanāpi vuṭṭhānampi natthi).

Samanantarapaccayādi

1. 取及取相應法是取及取相應法的因緣 - 取及取相應諸因是相應諸取的因緣。（應問根本）取及取相應諸因是相應諸蘊的因緣。（應問根本）取及取相應諸因是相應諸蘊及諸取的因緣。(3)
2. 取相應非取法是取相應非取法的因緣 - 取相應非取諸因是相應諸蘊的因緣。（應問根本）取相應非取諸因是相應諸取的因緣。（應問根本）取相應非取諸因是相應諸蘊及諸取的因緣。(3)
3. 取及取相應法及取相應非取法是取及取相應法的因緣 - 取及取相應法及取相應非取諸因是相應諸取的因緣。（應問根本）取及取相應法及取相應非取諸因是相應諸蘊的因緣。（應問根本）取及取相應法及取相應非取諸因是相應諸蘊及諸取的因緣。(3) 所緣因緣
4. 取及取相應法是取及取相應法的所緣因緣 - 依取而生諸取。（應問根本）依取而生取相應非取諸蘊。（應問根本）依取而生諸取及相應諸蘊。(3) 取相應非取法是取相應非取法的所緣因緣 - 依取相應非取諸蘊而生取相應非取諸蘊（應作三種，結合也應作三種）。 主導因緣
5. 取及取相應法是取及取相應法的主導因緣……三種。(3) 取相應非取法是取相應非取法的主導因緣 - 所緣主導，俱生主導（三種，三種中兩種主導應作，結合主導也三種）。 無間因緣

6. 取及取相應法是取及取相應法的無間因緣 - 前前取及取相應諸蘊是後後諸取的無間因緣（如是應作九個問題，無有轉向及出定）。 等無間因緣等

7. Upādāno ceva upādānasampayutto ca dhammo upādānassa ceva upādānasampayuttassa ca dhammassa samanantarapaccayena paccayo… nava… sahajātapaccayena paccayo… nava… aññamaññapaccayena paccayo… nava… nissayapaccayena paccayo… nava.

Upanissayapaccayo

1. Upādāno ceva upādānasampayutto ca dhammo upādānassa ceva upādānasampayuttassa ca dhammassa upanissayapaccayena paccayo…pe… tīṇi.

Upādānasampayutto ceva no ca upādāno dhammo upādānasampayuttassa ceva no ca upādānassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – upādānasampayuttā ceva no ca upādānā khandhā upādānasampayuttakānañceva no ca upādānānaṃ khandhānaṃ upanissayapaccayena paccayo (tīṇi ghaṭanupanissayepi tīṇi)… āsevanapaccayena paccayo… nava.

Kammapaccayādi

1. Upādānasampayutto ceva no ca upādāno dhammo upādānasampayuttassa ceva no ca upādānassa dhammassa kammapaccayena paccayo… tīṇi… āhārapaccayena paccayo… tīṇi… indriyapaccayena paccayo… tīṇi… jhānapaccayena paccayo… tīṇi… maggapaccayena paccayo… nava… sampayuttapaccayena paccayo… nava… atthipaccayena paccayo… nava… natthipaccayena paccayo… nava… vigatapaccayena paccayo… nava… avigatapaccayena paccayo… nava.

2. Paccayānulomaṃ

3. Saṅkhyāvāro

Suddhaṃ

1. Hetuyā nava, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte nava, aññamaññe nava, nissaye nava, upanissaye nava, āsevane nava, kamme tīṇi, āhāre tīṇi, indriye tīṇi, jhāne tīṇi, magge nava, sampayutte nava, atthiyā nava, natthiyā nava, vigate nava, avigate nava.

Paccanīyuddhāro

1. Upādāno ceva upādānasampayutto ca dhammo upādānassa ceva upādānasampayuttassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

Upādāno ceva upādānasampayutto ca dhammo upādānasampayuttassa ceva no ca upādānassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (2)

Upādāno ceva upādānasampayutto ca dhammo upādānassa ceva upādānasampayuttassa ca upādānasampayuttassa ceva no ca upādānassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo (evaṃ navapi kātabbā, ekekassa mūle tīṇi tīṇi pañhā).

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

3. Nahetuyā nava, naārammaṇe nava, naadhipatiyā nava (sabbattha nava), noavigate nava.

4. Paccayānulomapaccanīyaṃ

5. Hetupaccayā naārammaṇe nava, naadhipatiyā nava, naanantare nava, nasamanantare nava, naupanissaye nava (sabbattha nava), namagge nava, nasampayutte nava, nonatthiyā nava, novigate nava.

6. Paccayapaccanīyānulomaṃ

7. Nahetupaccayā ārammaṇe nava, adhipatiyā nava…pe… (anulomamātikā kātabbā).

Upādānaupādānasampayuttadukaṃ niṭṭhitaṃ.

1. Upādānavippayuttaupādāniyadukaṃ

2. Paṭiccavāro

1-4. Paccayānulomādi

Hetupaccayo

1. 取及取相應法是取及取相應法的無間因緣……九種……隨生因緣……九種……相互因緣……九種……依止因緣……九種。 依止因緣
2. 取及取相應法是取及取相應法的依止因緣……等……三種。 取相應非取法是取相應非取法的依止因緣 - 所緣依止、無間依止、相續依止……等……相續依止 - 取相應法及取非取蘊的相應法及取相應法的依止因緣（三種結合依止也三種）……依止因緣……九種。 業因緣等
3. 取相應法非取法是取相應法的業因緣……三種……飲食因緣……三種……感官因緣……三種……禪定因緣……三種……道因緣……九種……相應因緣……九種……存在因緣……九種……不存在因緣……九種……消失因緣……九種……未消失因緣……九種。 因緣順序 數量分 純凈
4. 因緣九種，所緣九種，主導九種，無間九種，隨無間九種，隨生九種，相互九種，依止九種，依止九種，接觸九種，業三種，飲食三種，感官三種，禪定三種，道九種，相應九種，存在九種，不存在九種，消失九種，未消失九種。 反義引文
5. 取及取相應法是取及取相應法的所緣因緣……隨生因緣……依止因緣。(1) 取及取相應法是取及取相應法的所緣因緣 - 取相應非取法是取相應法的所緣因緣……隨生因緣……依止因緣。(2) 取及取相應法是取及取相應法的所緣因緣 - 取及取相應法及取相應法是取及取相應法的所緣因緣……隨生因緣……依止因緣（如是應作九種，每種根本三種問題）。 因緣反義 數量分
6. 非因緣九種，非所緣九種，非主導九種（處處九種），非無間九種。 因緣順序反義
7. 因緣因緣非所緣九種，非主導九種，非無間九種，非隨無間九種，非依止九種（處處九種），非道路九種，非相應九種，非存在九種，非消失九種。 因緣反義順序
8. 非因緣因緣非所緣九種，非主導九種……等……（應作反義列表）。 取及取相應法二法結束。

9. 取及非取相應法二法 緣起分 1-4. 因緣順序等

10. Upādānavippayuttaṃ upādāniyaṃ dhammaṃ paṭicca upādānavippayutto upādāniyo dhammo uppajjati hetupaccayā – upādānavippayuttaṃ upādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (1)

Upādānavippayuttaṃ anupādāniyaṃ dhammaṃ paṭicca upādānavippayutto anupādāniyo dhammo uppajjati hetupaccayā – upādānavippayuttaṃ anupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

Upādānavippayuttaṃ anupādāniyaṃ dhammaṃ paṭicca upādānavippayutto upādāniyo dhammo uppajjati hetupaccayā – upādānavippayutte anupādāniye khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

Upādānavippayuttaṃ anupādāniyaṃ dhammaṃ paṭicca upādānavippayutto upādāniyo ca upādānavippayutto anupādāniyo ca dhammā uppajjanti hetupaccayā – upādānavippayuttaṃ anupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

Upādānavippayuttaṃ upādāniyañca upādānavippayuttaṃ anupādāniyañca dhammaṃ paṭicca upādānavippayutto upādāniyo dhammo uppajjati hetupaccayā – upādānavippayutte anupādāniye khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

Hetuyā pañca, ārammaṇe dve…pe… avigate pañca.

(Imaṃ dukaṃ cūḷantaraduke lokiyadukasadisaṃ, ninnānākaraṇaṃ.)

Upādānavippayuttaupādāniyadukaṃ niṭṭhitaṃ.

Upādānagocchakaṃ niṭṭhitaṃ.

1. 依附於取的非取法，依賴於取的附屬法而生的因緣 - 依附於取的非取法，依靠一個蘊而生的三種蘊，心所生法及色法……等……兩種蘊……等……再生之瞬間……等……一個大元素……等……依大元素而生的心所生法、色法、取法。（1） 依附於取的非取法，依賴於取的非附屬法而生的因緣 - 依附於取的非取法，依靠一個蘊而生的三種蘊……等……兩種蘊……等……（1） 依附於取的非取法，依賴於取的附屬法而生的因緣 - 依附於取的非取法，依靠附屬的蘊而生的心所生法。（2） 依附於取的非取法，依賴於取的非附屬法而生的因緣 - 依附於取的非取法與依附於取的附屬法而生的因緣 - 依附於取的非取法，依靠一個蘊而生的三種蘊，心所生法及色法……等……兩種蘊……等……（3） 依附於取的非取法及依附於取的附屬法，依賴於取的非取法而生的因緣 - 依附於取的非取法，依靠附屬的蘊及大元素而生的心所生法。（1） 因緣五種，所緣兩種……等……未消失五種。 （此二法為小法中的世俗法相似，包含多種差別。） 依附於取的非取法二法結束。 取的範圍法結束。

Tatiyo bhāgo niṭṭhito.

第三部分結束。