B0102040903sattāvāsavaggo（七住品）

Sattāvāsavaggo
Tiṭhānasuttaṃ
『『Tīhi , bhikkhave, ṭhānehi uttarakurukā manussā deve ca tāvatiṃse adhiggaṇhanti jambudīpake ca manusse. Katamehi tīhi? Amamā, apariggahā, niyatāyukā, visesaguṇā [visesabhuno (sī. syā. pī.)] – imehi kho, bhikkhave, tīhi ṭhānehi uttarakurukā manussā deve ca tāvatiṃse adhiggaṇhanti jambudīpake ca manusse.

『『Tīhi, bhikkhave, ṭhānehi devā tāvatiṃsā uttarakuruke ca manusse adhiggaṇhanti jambudīpake ca manusse. Katamehi tīhi? Dibbena āyunā, dibbena vaṇṇena, dibbena sukhena – imehi kho, bhikkhave, tīhi ṭhānehi devā tāvatiṃsā uttarakuruke ca manusse adhiggaṇhanti jambudīpake ca manusse.

[kathā. 271] 『『Tīhi, bhikkhave, ṭhānehi jambudīpakā manussā uttarakuruke ca manusse adhiggaṇhanti deve ca tāvatiṃse. Katamehi tīhi? Sūrā, satimanto, idha brahmacariyavāso – imehi kho, bhikkhave, tīhi ṭhānehi jambudīpakā manussā uttarakuruke ca manusse adhiggaṇhanti deve ca tāvatiṃse』』ti. Paṭhamaṃ.

Assakhaḷuṅkasuttaṃ

22.[a. ni. 3.141] 『『Tayo ca, bhikkhave, assakhaḷuṅke desessāmi tayo ca purisakhaḷuṅke tayo ca assaparasse [assasadasse (sī. syā. pī.) a. ni. 3.142] tayo ca purisaparasse [purisasadasse (sī. syā. pī.)] tayo ca bhadde assājānīye tayo ca bhadde purisājānīye. Taṃ suṇātha.

『『Katame ca, bhikkhave, tayo assakhaḷuṅkā? Idha, bhikkhave, ekacco assakhaḷuṅko javasampanno hoti, na vaṇṇasampanno, na ārohapariṇāhasampanno. Idha pana, bhikkhave, ekacco assakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca, na ārohapariṇāhasampanno. Idha pana, bhikkhave, ekacco assakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca. Ime kho, bhikkhave, tayo assakhaḷuṅkā.

『『Katame ca, bhikkhave, tayo purisakhaḷuṅkā? Idha, bhikkhave, ekacco purisakhaḷuṅko javasampanno hoti, na vaṇṇasampanno, na ārohapariṇāhasampanno. Idha pana, bhikkhave, ekacco purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca, na ārohapariṇāhasampanno. Idha pana, bhikkhave, ekacco purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca.

『『Kathañca, bhikkhave, purisakhaḷuṅko javasampanno hoti, na vaṇṇasampanno na ārohapariṇāhasampanno? Idha, bhikkhave, bhikkhu 『idaṃ dukkha』nti yathābhūtaṃ pajānāti, 『ayaṃ dukkhasamudayo』ti yathābhūtaṃ pajānāti, 『ayaṃ dukkhanirodho』ti yathābhūtaṃ pajānāti, 『ayaṃ dukkhanirodhagāminī paṭipadā』ti yathābhūtaṃ pajānāti. Idamassa javasmiṃ vadāmi. Abhidhamme kho pana abhivinaye pañhaṃ puṭṭho saṃsādeti [saṃsāreti (ka.) a. ni. 1.

我將為您翻譯這段巴利文經文。第3章生存處品 1. 三處經 "諸比丘，北俱盧洲的人們以三種情況勝過三十三天的天神和閻浮提（印度次大陸）的人們。是哪三種？無我執、無佔有、壽命確定，這些是殊勝的功德。諸比丘，以這三種情況，北俱盧洲的人們勝過三十三天的天神和閻浮提的人們。諸比丘，三十三天的天神以三種情況勝過北俱盧洲的人們和閻浮提的人們。是哪三種？天界的壽命、天界的容色、天界的快樂。諸比丘，以這三種情況，三十三天的天神勝過北俱盧洲的人們和閻浮提的人們。諸比丘，閻浮提的人們以三種情況勝過北俱盧洲的人們和三十三天的天神。是哪三種？勇敢、具念、此處行梵行。諸比丘，以這三種情況，閻浮提的人們勝過北俱盧洲的人們和三十三天的天神。"第一經。 2. 劣馬經 "諸比丘，我將講述三種劣馬、三種劣人、三種良馬、三種良人、三種優秀馬、三種優秀人。請諦聽。諸比丘，什麼是三種劣馬？此處，諸比丘，某劣馬具足速度，但不具足色相，不具足身材體格。此處，諸比丘，某劣馬具足速度和色相，但不具足身材體格。此處，諸比丘，某劣馬具足速度、色相和身材體格。諸比丘，這就是三種劣馬。諸比丘，什麼是三種劣人？此處，諸比丘，某劣人具足速度，但不具足色相，不具足身材體格。此處，諸比丘，某劣人具足速度和色相，但不具足身材體格。此處，諸比丘，某劣人具足速度、色相和身材體格。諸比丘，如何是劣人具足速度，但不具足色相，不具足身材體格？此處，諸比丘，比丘如實了知'此是苦'，如實了知'此是苦集'，如實了知'此是苦滅'，如實了知'此是趣向苦滅之道'。我說這是他的速度。當被問及阿毗達摩和律的問題時，他陷入迷惑。 [譯文按照原文格式完整呈現，保持了章節編號，並保持了原文的結構和語氣。]

3.141], no vissajjeti. Idamassa na vaṇṇasmiṃ vadāmi. Na kho pana lābhī hoti cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṃ. Idamassa na ārohapariṇāhasmiṃ vadāmi. Evaṃ kho, bhikkhave, purisakhaḷuṅko javasampanno hoti, na vaṇṇasampanno na ārohapariṇāhasampanno.

『『Kathañca, bhikkhave, purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca, na ārohapariṇāhasampanno? Idha, bhikkhave, bhikkhu 『idaṃ dukkha』nti yathābhūtaṃ pajānāti…pe… 『ayaṃ dukkhanirodhagāminī paṭipadā』ti yathābhūtaṃ pajānāti. Idamassa javasmiṃ vadāmi. Abhidhamme kho pana abhivinaye pañhaṃ puṭṭho vissajjeti, no saṃsādeti. Idamassa vaṇṇasmiṃ vadāmi. Na kho pana lābhī hoti cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṃ. Idamassa na ārohapariṇāhasmiṃ vadāmi. Evaṃ kho, bhikkhave, purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca, na ārohapariṇāhasampanno.

『『Kathañca , bhikkhave, purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca? Idha, bhikkhave, bhikkhu 『idaṃ dukkha』nti yathābhūtaṃ pajānāti…pe… 『ayaṃ dukkhanirodhagāminī paṭipadā』ti yathābhūtaṃ pajānāti. Idamassa javasmiṃ vadāmi. Abhidhamme kho pana abhivinaye pañhaṃ puṭṭho vissajjeti, no saṃsādeti. Idamassa vaṇṇasmiṃ vadāmi. Lābhī kho pana hoti cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṃ. Idamassa ārohapariṇāhasmiṃ vadāmi. Evaṃ kho, bhikkhave, purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca. Ime kho, bhikkhave, tayo purisakhaḷuṅkā.

『『Katame ca, bhikkhave, tayo assaparassā? Idha, bhikkhave, ekacco assaparasso…pe… javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca. Ime kho, bhikkhave, tayo assaparassā.

『『Katame ca, bhikkhave, tayo purisaparassā? Idha, bhikkhave, ekacco purisaparasso…pe… javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca.

『『Kathañca , bhikkhave, purisaparasso…pe… javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca? Idha, bhikkhave, bhikkhu pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātiko hoti, tattha parinibbāyī anāvattidhammo tasmā lokā. Idamassa javasmiṃ vadāmi. Abhidhamme kho pana abhivinaye pañhaṃ puṭṭho vissajjeti, no saṃsādeti. Idamassa vaṇṇasmiṃ vadāmi. Lābhī kho pana hoti cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṃ. Idamassa ārohapariṇāhasmiṃ vadāmi. Evaṃ kho, bhikkhave, purisaparasso javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca. Ime kho, bhikkhave, tayo purisaparassā.

『『Katame ca, bhikkhave, tayo bhaddā assājānīyā? Idha, bhikkhave, ekacco bhaddo assājānīyo…pe… javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca. Ime kho, bhikkhave, tayo bhaddā assājānīyā.

『『Katame ca, bhikkhave, tayo bhaddā purisājānīyā? Idha, bhikkhave, ekacco bhaddo purisājānīyo…pe… javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca.

『『Kathañca, bhikkhave, bhaddo purisājānīyo…pe… javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca? Idha, bhikkhave, bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. Idamassa javasmiṃ vadāmi. Abhidhamme kho pana abhivinaye pañhaṃ puṭṭho vissajjeti, no saṃsādeti. Idamassa vaṇṇasmiṃ vadāmi. Lābhī kho pana hoti cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṃ. Idamassa ārohapariṇāhasmiṃ vadāmi. Evaṃ kho, bhikkhave, bhaddo purisājānīyo javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca. Ime kho, bhikkhave, tayo bhaddā purisājānīyā』』ti. Dutiyaṃ.

Taṇhāmūlakasuttaṃ

23.[dī. ni.

[繼續翻譯] 不能解答。這是我說他不具足色相。而且他不獲得衣服、飲食、住所、病人所需藥物等資具。這是我說他不具足身材體格。諸比丘，這就是劣人具足速度，但不具足色相和身材體格。諸比丘，如何是劣人具足速度和色相，但不具足身材體格？此處，諸比丘，比丘如實了知'此是苦'......'此是趣向苦滅之道'。我說這是他的速度。當被問及阿毗達摩和律的問題時，他能解答，不會迷惑。這是我說他具足色相。但他不獲得衣服、飲食、住所、病人所需藥物等資具。這是我說他不具足身材體格。諸比丘，這就是劣人具足速度和色相，但不具足身材體格。諸比丘，如何是劣人具足速度、色相和身材體格？此處，諸比丘，比丘如實了知'此是苦'......'此是趣向苦滅之道'。我說這是他的速度。當被問及阿毗達摩和律的問題時，他能解答，不會迷惑。這是我說他具足色相。他獲得衣服、飲食、住所、病人所需藥物等資具。這是我說他具足身材體格。諸比丘，這就是劣人具足速度、色相和身材體格。諸比丘，這就是三種劣人。諸比丘，什麼是三種良馬？此處，諸比丘，某良馬......具足速度、色相和身材體格。諸比丘，這就是三種良馬。諸比丘，什麼是三種良人？此處，諸比丘，某良人......具足速度、色相和身材體格。諸比丘，如何是良人......具足速度、色相和身材體格？此處，諸比丘，比丘因斷盡五下分結而成為化生者，在那裡得般涅槃，不從彼世界回來。我說這是他的速度。當被問及阿毗達摩和律的問題時，他能解答，不會迷惑。這是我說他具足色相。他獲得衣服、飲食、住所、病人所需藥物等資具。這是我說他具足身材體格。諸比丘，這就是良人具足速度、色相和身材體格。諸比丘，這就是三種良人。諸比丘，什麼是三種優秀馬？此處，諸比丘，某優秀馬......具足速度、色相和身材體格。諸比丘，這就是三種優秀馬。諸比丘，什麼是三種優秀人？此處，諸比丘，某優秀人......具足速度、色相和身材體格。諸比丘，如何是優秀人......具足速度、色相和身材體格？此處，諸比丘，比丘因諸漏已盡，現法中自證無漏心解脫、慧解脫而住。我說這是他的速度。當被問及阿毗達摩和律的問題時，他能解答，不會迷惑。這是我說他具足色相。他獲得衣服、飲食、住所、病人所需藥物等資具。這是我說他具足身材體格。諸比丘，這就是優秀人具足速度、色相和身材體格。諸比丘，這就是三種優秀人。"第二經。 3. 渴愛根本經 23.[長部

2.103] 『『Nava, bhikkhave, taṇhāmūlake dhamme desessāmi, taṃ suṇātha. Katame ca, bhikkhave, nava taṇhāmūlakā dhammā? Taṇhaṃ paṭicca pariyesanā, pariyesanaṃ paṭicca lābho, lābhaṃ paṭicca vinicchayo, vinicchayaṃ paṭicca chandarāgo, chandarāgaṃ paṭicca ajjhosānaṃ, ajjhosānaṃ paṭicca pariggaho, pariggahaṃ paṭicca macchariyaṃ, macchariyaṃ paṭicca ārakkho, ārakkhādhikaraṇaṃ daṇḍādānaṃ satthādānaṃ kalahaviggahavivādatuvaṃtuvaṃpesuññamusāvādā aneke pāpakā akusalā dhammā sambhavanti. Ime kho, bhikkhave, nava taṇhāmūlakā dhammā』』ti. Tatiyaṃ.

Sattāvāsasuttaṃ

24.[dī. ni. 3.341] 『『Navayime, bhikkhave, sattāvāsā. Katame nava? Santi, bhikkhave, sattā nānattakāyā nānattasaññino, seyyathāpi manussā, ekacce ca devā, ekacce ca vinipātikā. Ayaṃ paṭhamo sattāvāso.

『『Santi , bhikkhave, sattā nānattakāyā ekattasaññino, seyyathāpi devā brahmakāyikā paṭhamābhinibbattā. Ayaṃ dutiyo sattāvāso.

『『Santi , bhikkhave, sattā ekattakāyā nānattasaññino, seyyathāpi devā ābhassarā. Ayaṃ tatiyo sattāvāso.

『『Santi, bhikkhave, sattā ekattakāyā ekattasaññino, seyyathāpi devā subhakiṇhā. Ayaṃ catuttho sattāvāso.

『『Santi, bhikkhave, sattā asaññino appaṭisaṃvedino, seyyathāpi devā asaññasattā. Ayaṃ pañcamo sattāvāso.

『『Santi , bhikkhave, sattā sabbaso rūpasaññānaṃ samatikkamā paṭighasaññānaṃ atthaṅgamā nānattasaññānaṃ amanasikārā 『ananto ākāso』ti ākāsānañcāyatanūpagā. Ayaṃ chaṭṭho sattāvāso.

『『Santi, bhikkhave, sattā sabbaso ākāsānañcāyatanaṃ samatikkamma 『anantaṃ viññāṇa』nti viññāṇañcāyatanūpagā. Ayaṃ sattamo sattāvāso.

『『Santi, bhikkhave, sattā sabbaso viññāṇañcāyatanaṃ samatikkamma 『natthi kiñcī』ti ākiñcaññāyatanūpagā. Ayaṃ aṭṭhamo sattāvāso.

『『Santi, bhikkhave, sattā sabbaso ākiñcaññāyatanaṃ samatikkamma nevasaññānāsaññāyatanūpagā. Ayaṃ navamo sattāvāso. Ime kho, bhikkhave, nava sattāvāsā』』ti. Catutthaṃ.

Paññāsuttaṃ
『『Yato kho, bhikkhave, bhikkhuno paññāya cittaṃ suparicitaṃ hoti, tassetaṃ, bhikkhave, bhikkhuno kallaṃ vacanāya – 『khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti pajānāmī』』』ti.

『『Kathañca , bhikkhave, bhikkhuno paññāya cittaṃ suparicitaṃ hoti? 『Vītarāgaṃ me citta』nti paññāya cittaṃ suparicitaṃ hoti; 『vītadosaṃ me citta』nti paññāya cittaṃ suparicitaṃ hoti; 『vītamohaṃ me citta』nti paññāya cittaṃ suparicitaṃ hoti; 『asarāgadhammaṃ me citta』nti paññāya cittaṃ suparicitaṃ hoti; 『asadosadhammaṃ me citta』nti paññāya cittaṃ suparicitaṃ hoti; 『asamohadhammaṃ me citta』nti paññāya cittaṃ suparicitaṃ hoti; 『anāvattidhammaṃ me cittaṃ kāmabhavāyā』ti paññāya cittaṃ suparicitaṃ hoti; 『anāvattidhammaṃ me cittaṃ rūpabhavāyā』ti paññāya cittaṃ suparicitaṃ hoti; 『anāvattidhammaṃ me cittaṃ arūpabhavāyā』ti paññāya cittaṃ suparicitaṃ hoti. Yato kho, bhikkhave, bhikkhuno paññāya cittaṃ suparicitaṃ hoti, tassetaṃ, bhikkhave, bhikkhuno kallaṃ vacanāya – 『khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti pajānāmī』』』ti. Pañcamaṃ.

Silāyūpasuttaṃ
"諸比丘，我將為你們說九種以渴愛為根本的法，請諦聽。諸比丘，什麼是九種以渴愛為根本的法？緣于渴愛而有尋求，緣于尋求而有獲得，緣于獲得而有判斷，緣于判斷而有貪慾，緣于貪慾而有執著，緣于執著而有佔有，緣于佔有而有慳吝，緣于慳吝而有守護，因守護而生起執杖、執刀、爭吵、爭論、諍訟、兩舌、妄語等眾多惡不善法。諸比丘，這就是九種以渴愛為根本的法。"第三經。
眾生居處經
"諸比丘，有九種眾生居處。是哪九種？諸比丘，有些眾生身異想異，如人類、一些天神和一些墮落者。這是第一眾生居處。諸比丘，有些眾生身異想一，如初生的梵眾天。這是第二眾生居處。諸比丘，有些眾生身一想異，如光音天。這是第三眾生居處。諸比丘，有些眾生身一想一，如遍凈天。這是第四眾生居處。諸比丘，有些眾生無想無受，如無想有情天。這是第五眾生居處。諸比丘，有些眾生超越一切色想，滅除對立想，不作意種種想，認為'虛空無邊'而生於空無邊處。這是第六眾生居處。諸比丘，有些眾生完全超越空無邊處，認為'識無邊'而生於識無邊處。這是第七眾生居處。諸比丘，有些眾生完全超越識無邊處，認為'無所有'而生於無所有處。這是第八眾生居處。諸比丘，有些眾生完全超越無所有處而生於非想非非想處。這是第九眾生居處。諸比丘，這就是九種眾生居處。"第四經。
智慧經
"諸比丘，當比丘以智慧充分培育其心時，他適合這樣說：'生已盡，梵行已立，所作已辦，不受後有，我如實知。' 諸比丘，比丘如何以智慧充分培育其心？'我心離貪'－以智慧如是培育其心；'我心離嗔'－以智慧如是培育其心；'我心離癡'－以智慧如是培育其心；'我心不復貪法'－以智慧如是培育其心；'我心不復嗔法'－以智慧如是培育其心；'我心不復癡法'－以智慧如是培育其心；'我心不再返回欲有'－以智慧如是培育其心；'我心不再返回色有'－以智慧如是培育其心；'我心不再返回無色有'－以智慧如是培育其心。諸比丘，當比丘以智慧如是充分培育其心時，他適合這樣說：'生已盡，梵行已立，所作已辦，不受後有，我如實知。'"第五經。
石柱經
Ekaṃ samayaṃ āyasmā ca sāriputto āyasmā ca candikāputto rājagahe viharanti veḷuvane kalandakanivāpe. Tatra kho āyasmā candikāputto bhikkhū āmantesi ( ) [(āvuso…pe… etadavoca) (sī.)] – 『『devadatto, āvuso, bhikkhūnaṃ evaṃ dhammaṃ deseti – 『yato kho, āvuso, bhikkhuno cetasā citaṃ hoti, tassetaṃ bhikkhuno kallaṃ veyyākaraṇāya – 『khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti pajānāmī』』』ti.

Evaṃ vutte āyasmā sāriputto āyasmantaṃ candikāputtaṃ etadavoca – 『『na kho, āvuso candikāputta, devadatto bhikkhūnaṃ evaṃ dhammaṃ deseti – 『yato kho, āvuso, bhikkhuno cetasā citaṃ hoti, tassetaṃ bhikkhuno kallaṃ veyyākaraṇāya – khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti pajānāmī』ti. Evañca kho, āvuso, candikāputta, devadatto bhikkhūnaṃ dhammaṃ deseti – 『yato kho, āvuso, bhikkhuno cetasā cittaṃ suparicitaṃ hoti, tassetaṃ bhikkhuno kallaṃ veyyākaraṇāya – khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti pajānāmī』』』ti.

Dutiyampi kho āyasmā candikāputto bhikkhū āmantesi – 『『devadatto, āvuso, bhikkhūnaṃ evaṃ dhammaṃ deseti – 『yato kho, āvuso, bhikkhuno cetasā citaṃ hoti, tassetaṃ bhikkhuno kallaṃ veyyākaraṇāya – khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti pajānāmī』』』ti. Dutiyampi kho āyasmā sāriputto āyasmantaṃ candikāputtaṃ etadavoca – 『『na kho, āvuso candikāputta, devadatto bhikkhūnaṃ evaṃ dhammaṃ deseti – 『yato kho, āvuso, bhikkhuno cetasā citaṃ hoti, tassetaṃ bhikkhuno kallaṃ veyyākaraṇāya – khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti pajānāmī』ti. Evañca kho, āvuso candikāputta, devadatto bhikkhūnaṃ dhammaṃ deseti – 『yato kho, āvuso, bhikkhuno cetasā cittaṃ suparicitaṃ hoti, tassetaṃ bhikkhuno kallaṃ veyyākaraṇāya – khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti pajānāmī』』』ti.

Tatiyampi kho āyasmā candikāputto bhikkhū āmantesi – 『『devadatto, āvuso, bhikkhūnaṃ evaṃ dhammaṃ deseti – 『yato kho, āvuso, bhikkhuno cetasā citaṃ hoti, tassetaṃ bhikkhuno kallaṃ veyyākaraṇāya – khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti pajānāmī』』』ti. Tatiyampi kho āyasmā sāriputto āyasmantaṃ candikāputtaṃ etadavoca – 『『na kho, āvuso candikāputta, devadatto bhikkhūnaṃ evaṃ dhammaṃ deseti – 『yato kho, āvuso, bhikkhuno cetasā citaṃ hoti, tassetaṃ bhikkhuno kallaṃ veyyākaraṇāya – khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti pajānāmī』ti. Evañca kho, āvuso candikāputta, devadatto bhikkhūnaṃ dhammaṃ deseti – 『yato kho, āvuso, bhikkhuno cetasā cittaṃ suparicitaṃ hoti, tassetaṃ bhikkhuno kallaṃ veyyākaraṇāya – khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti pajānāmī』』』ti.

『『Kathañca, āvuso, bhikkhuno cetasā cittaṃ suparicitaṃ hoti? 『Vītarāgaṃ me citta』nti cetasā cittaṃ suparicitaṃ hoti; 『vītadosaṃ me citta』nti cetasā cittaṃ suparicitaṃ hoti; 『vītamohaṃ me citta』nti cetasā cittaṃ suparicitaṃ hoti; 『asarāgadhammaṃ me citta』nti cetasā cittaṃ suparicitaṃ hoti; 『asadosadhammaṃ me citta』nti cetasā cittaṃ suparicitaṃ hoti; 『asamohadhammaṃ me citta』nti cetasā cittaṃ suparicitaṃ hoti; 『anāvattidhammaṃ me cittaṃ kāmabhavāyā』ti cetasā cittaṃ suparicitaṃ hoti; 『anāvattidhammaṃ me cittaṃ rūpabhavāyā』ti cetasā cittaṃ suparicitaṃ hoti; 『anāvattidhammaṃ me cittaṃ arūpabhavāyā』ti cetasā cittaṃ suparicitaṃ hoti. Evaṃ sammā vimuttacittassa kho, āvuso, bhikkhuno bhusā cepi cakkhuviññeyyā rūpā cakkhussa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti; amissīkatamevassa cittaṃ hoti ṭhitaṃ āneñjappattaṃ, vayaṃ cassānupassati.

一時，尊者舍利弗和尊者旃提迦子住在王舍城（現今印度拉杰吉爾）竹林精舍松鼠養飼處。那時，尊者旃提迦子告訴比丘們說："友們，提婆達多如是對比丘們說法：'友們，當比丘的心意已決定時，他適合這樣說：生已盡，梵行已立，所作已辦，不受後有，我如實知。'" 如是說已，尊者舍利弗對尊者旃提迦子說："友旃提迦子，提婆達多並非如此對比丘們說法：'友們，當比丘的心意已決定時，他適合這樣說：生已盡，梵行已立，所作已辦，不受後有，我如實知。'而是，友旃提迦子，提婆達多如是對比丘們說法：'友們，當比丘以心意充分修習其心時，他適合這樣說：生已盡，梵行已立，所作已辦，不受後有，我如實知。'" 第二次，尊者旃提迦子又告訴比丘們說："友們，提婆達多如是對比丘們說法：'友們，當比丘的心意已決定時，他適合這樣說：生已盡，梵行已立，所作已辦，不受後有，我如實知。'"第二次，尊者舍利弗又對尊者旃提迦子說："友旃提迦子，提婆達多並非如此對比丘們說法：'友們，當比丘的心意已決定時，他適合這樣說：生已盡，梵行已立，所作已辦，不受後有，我如實知。'而是，友旃提迦子，提婆達多如是對比丘們說法：'友們，當比丘以心意充分修習其心時，他適合這樣說：生已盡，梵行已立，所作已辦，不受後有，我如實知。'" 第三次，尊者旃提迦子又告訴比丘們說："友們，提婆達多如是對比丘們說法：'友們，當比丘的心意已決定時，他適合這樣說：生已盡，梵行已立，所作已辦，不受後有，我如實知。'"第三次，尊者舍利弗又對尊者旃提迦子說："友旃提迦子，提婆達多並非如此對比丘們說法：'友們，當比丘的心意已決定時，他適合這樣說：生已盡，梵行已立，所作已辦，不受後有，我如實知。'而是，友旃提迦子，提婆達多如是對比丘們說法：'友們，當比丘以心意充分修習其心時，他適合這樣說：生已盡，梵行已立，所作已辦，不受後有，我如實知。'" "友們，比丘如何以心意充分修習其心？'我心離貪'－以心意如是修習其心；'我心離嗔'－以心意如是修習其心；'我心離癡'－以心意如是修習其心；'我心不復貪法'－以心意如是修習其心；'我心不復嗔法'－以心意如是修習其心；'我心不復癡法'－以心意如是修習其心；'我心不再返回欲有'－以心意如是修習其心；'我心不再返回色有'－以心意如是修習其心；'我心不再返回無色有'－以心意如是修習其心。友們，如是正心解脫的比丘，即使強烈的眼識可見色相現於眼前，也不能征服他的心；他的心保持不混雜、安住、達到不動，並且他觀察其衰滅。

『『Seyyathāpi, āvuso, silāyūpo soḷasakukkuko. Tassassu aṭṭha kukkū heṭṭhā nemaṅgamā, aṭṭha kukkū upari nemassa. Atha puratthimāya cepi disāya āgaccheyya bhusā vātavuṭṭhi, neva naṃ saṅkampeyya na sampavedheyya; atha pacchimāya… atha uttarāya… atha dakkhiṇāya cepi disāya āgaccheyya bhusā vātavuṭṭhi, neva naṃ saṅkampeyya na sampavedheyya. Taṃ kissa hetu? Gambhīrattā, āvuso, nemassa, sunikhātattā silāyūpassa. Evamevaṃ kho, āvuso, sammā vimuttacittassa bhikkhuno bhusā cepi cakkhuviññeyyā rūpā cakkhussa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti; amissīkatamevassa cittaṃ hoti ṭhitaṃ āneñjappattaṃ, vayaṃ cassānupassati.

『『Bhusā cepi sotaviññeyyā saddā… ghānaviññeyyā gandhā… jivhāviññeyyā rasā… kāyaviññeyyā phoṭṭhabbā… manoviññeyyā dhammā manassa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti; amissīkatamevassa cittaṃ hoti ṭhitaṃ āneñjappattaṃ, vayaṃ cassānupassatī』』ti. Chaṭṭhaṃ.

Paṭhamaverasuttaṃ

27.[a. ni. 9.92; saṃ. ni. 5.1024] Atha kho anāthapiṇḍiko gahapati yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho anāthapiṇḍikaṃ gahapatiṃ bhagavā etadavoca –

『『Yato kho, gahapati, ariyasāvakassa pañca bhayāni verāni vūpasantāni honti, catūhi ca sotāpattiyaṅgehi samannāgato hoti, so ākaṅkhamāno attanāva attānaṃ byākareyya – 『khīṇanirayomhi khīṇatiracchānayoni khīṇapettivisayo khīṇāpāyaduggativinipāto, sotāpannohamasmi avinipātadhammo niyato sambodhiparāyaṇo』』』ti.

『『Katamāni pañca bhayāni verāni vūpasantāni honti? Yaṃ, gahapati, pāṇātipātī pāṇātipātapaccayā diṭṭhadhammikampi bhayaṃ veraṃ pasavati, samparāyikampi bhayaṃ veraṃ pasavati, cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti, pāṇātipātā paṭivirato neva diṭṭhadhammikampi bhayaṃ veraṃ pasavati, na samparāyikampi bhayaṃ veraṃ pasavati, na cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti. Pāṇātipātā paṭiviratassa evaṃ taṃ bhayaṃ veraṃ vūpasantaṃ hoti.

『『Yaṃ, gahapati, adinnādāyī…pe… kāmesumicchācārī… musāvādī… surāmerayamajjapamādaṭṭhāyī surāmerayamajjapamādaṭṭhānapaccayā diṭṭhadhammikampi bhayaṃ veraṃ pasavati, samparāyikampi bhayaṃ veraṃ pasavati, cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti, surāmerayamajjapamādaṭṭhānā paṭivirato neva diṭṭhadhammikampi bhayaṃ veraṃ pasavati, na samparāyikampi bhayaṃ veraṃ pasavati, na cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti. Surāmerayamajjapamādaṭṭhānā paṭiviratassa evaṃ taṃ bhayaṃ veraṃ vūpasantaṃ hoti. Imāni pañca bhayāni verāni vūpasantāni honti.

『『Katamehi catūhi sotāpattiyaṅgehi samannāgato hoti? Idha, gahapati, ariyasāvako buddhe aveccappasādena samannāgato hoti – 『itipi so bhagavā arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṃ buddho bhagavā』』』ti.

Dhamme aveccappasādena samannāgato hoti – 『svākkhāto bhagavatā dhammo sandiṭṭhiko akāliko ehipassiko opaneyyiko paccattaṃ veditabbo viññūhī』ti.

Saṅghe aveccappasādena samannāgato hoti – 『suppaṭipanno bhagavato sāvakasaṅgho ujuppaṭipanno bhagavato sāvakasaṅgho ñāyappaṭipanno bhagavato sāvakasaṅgho sāmīcippaṭipanno bhagavato sāvakasaṅgho; yadidaṃ cattāri purisayugāni aṭṭha purisapuggalā esa bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṃ puññakkhettaṃ lokassā』ti.

Ariyakantehi sīlehi samannāgato hoti akhaṇḍehi acchiddehi asabalehi akammāsehi bhujissehi viññuppasatthehi aparāmaṭṭhehi samādhisaṃvattanikehi. Imehi catūhi sotāpattiyaṅgehi samannāgato hoti.

『『Yato kho, gahapati, ariyasāvakassa imāni pañca bhayāni verāni vūpasantāni honti, imehi ca catūhi sotāpattiyaṅgehi samannāgato hoti, so ākaṅkhamāno attanāva attānaṃ byākareyya – 『khīṇanirayomhi khīṇatiracchānayoni khīṇapettivisayo khīṇāpāyaduggativinipāto; sotāpannohamasmi avinipātadhammo niyato sambodhiparāyaṇo』』』ti. Sattamaṃ.

Dutiyaverasuttaṃ

28.[saṃ. ni.

『『Seyyathāpi, āvuso, silāyūpo soḷasakukkuko. Tassassu aṭṭha kukkū heṭṭhā nemaṅgamā, aṭṭha kukkū upari nemassa. Atha puratthimāya cepi disāya āgaccheyya bhusā vātavuṭṭhi, neva naṃ saṅkampeyya na sampavedheyya; atha pacchimāya… atha uttarāya… atha dakkhiṇāya cepi disāya āgaccheyya bhusā vātavuṭṭhi, neva naṃ saṅkampeyya na sampavedheyya. Taṃ kissa hetu? Gambhīrattā, āvuso, nemassa, sunikhātattā silāyūpassa. Evamevaṃ kho, āvuso, sammā vimuttacittassa bhikkhuno bhusā cepi cakkhuviññeyyā rūpā cakkhussa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti; amissīkatamevassa cittaṃ hoti ṭhitaṃ āneñjappattaṃ, vayaṃ cassānupassati.

『『Bhusā cepi sotaviññeyyā saddā… ghānaviññeyyā gandhā… jivhāviññeyyā rasā… kāyaviññeyyā phoṭṭhabbā… manoviññeyyā dhammā manassa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti; amissīkatamevassa cittaṃ hoti ṭhitaṃ āneñjappattaṃ, vayaṃ cassānupassatī』』ti. Chaṭṭhaṃ.

Paṭhamaverasuttaṃ