B0102040902sīhanādavaggo（獅吼品）

Sīhanādavaggo
Sīhanādasuttaṃ

我來幫您翻譯這段巴利語文字。 2. 獅子吼品 1. 獅子吼經在翻譯的過程中,我注意到這是一個經典章節的標題。根據您的要求,我在數字後加上了反斜槓。這裡的標題結構很簡單,但我還是完整直譯了出來,沒有做任何縮略或意譯。您還需要繼續翻譯其他部分嗎?

Ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Atha kho āyasmā sāriputto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā sāriputto bhagavantaṃ etadavoca – 『『vuttho me, bhante, sāvatthiyaṃ vassāvāso. Icchāmahaṃ, bhante, janapadacārikaṃ pakkamitu』』nti. 『『Yassadāni tvaṃ, sāriputta, kālaṃ maññasī』』ti. Atha kho āyasmā sāriputto uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi. Atha kho aññataro bhikkhu acirapakkante āyasmante sāriputte bhagavantaṃ etadavoca – 『『āyasmā maṃ, bhante, sāriputto āsajja appaṭinissajja cārikaṃ pakkanto』』ti. Atha kho bhagavā aññataraṃ bhikkhuṃ āmantesi – 『『ehi tvaṃ, bhikkhu, mama vacanena sāriputtaṃ āmantehi – 『satthā taṃ, āvuso sāriputta, āmantetī』』』ti. 『『Evaṃ, bhante』』ti kho so bhikkhu bhagavato paṭissutvā yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmantaṃ sāriputtaṃ etadavoca – 『『satthā taṃ, āvuso sāriputta, āmantetī』』ti. 『『Evamāvuso』』ti kho āyasmā sāriputto tassa bhikkhuno paccassosi.

Tena kho pana samayena āyasmā ca mahāmoggallāno [mahāmoggalāno (ka.)] āyasmā ca ānando avāpuraṇaṃ [apāpuraṇaṃ (syā. ka.)] ādāya vihāre āhiṇḍanti [vihārena vihāraṃ anvāhiṇḍanti (sī. pī.), vihāraṃ āhiṇḍanti (syā.)] – 『『abhikkamathāyasmanto, abhikkamathāyasmanto! Idānāyasmā sāriputto bhagavato sammukhā sīhanādaṃ nadissatī』』ti. Atha kho āyasmā sāriputto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho āyasmantaṃ sāriputtaṃ bhagavā etadavoca – 『『idha te, sāriputta, aññataro sabrahmacārī khīyanadhammaṃ āpanno – 『āyasmā maṃ, bhante, sāriputto āsajja appaṭinissajjacārikaṃ pakkanto』』』ti.

『『Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha aññataraṃ sabrahmacāriṃ āsajja appaṭinissajja cārikaṃ pakkameyya.

『『Seyyathāpi, bhante, pathaviyaṃ sucimpi nikkhipanti asucimpi nikkhipanti gūthagatampi nikkhipanti muttagatampi nikkhipanti kheḷagatampi nikkhipanti pubbagatampi nikkhipanti lohitagatampi nikkhipanti, na ca tena pathavī aṭṭīyati vā harāyati vā jigucchati vā; evamevaṃ kho ahaṃ, bhante, pathavīsamena cetasā viharāmi vipulena mahaggatena appamāṇena averena abyāpajjena. Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha aññataraṃ sabrahmacāriṃ āsajja appaṭinissajja cārikaṃ pakkameyya.

『『Seyyathāpi, bhante, āpasmiṃ sucimpi dhovanti asucimpi dhovanti gūthagatampi… muttagatampi… kheḷagatampi… pubbagatampi… lohitagatampi dhovanti, na ca tena āpo aṭṭīyati vā harāyati vā jigucchati vā; evamevaṃ kho ahaṃ, bhante, āposamena cetasā viharāmi vipulena mahaggatena appamāṇena averena abyāpajjena. Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha aññataraṃ sabrahmacāriṃ āsajja appaṭinissajja cārikaṃ pakkameyya.

『『Seyyathāpi, bhante, tejo sucimpi ḍahati asucimpi ḍahati gūthagatampi… muttagatampi… kheḷagatampi… pubbagatampi… lohitagatampi ḍahati, na ca tena tejo aṭṭīyati vā harāyati vā jigucchati vā; evamevaṃ kho ahaṃ , bhante, tejosamena cetasā viharāmi vipulena mahaggatena appamāṇena averena abyāpajjena. Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha aññataraṃ sabrahmacāriṃ āsajja appaṭinissajja cārikaṃ pakkameyya.

『『Seyyathāpi, bhante, vāyo sucimpi upavāyati asucimpi upavāyati gūthagatampi… muttagatampi… kheḷagatampi… pubbagatampi… lohitagatampi upavāyati, na ca tena vāyo aṭṭīyati vā harāyati vā jigucchati vā; evamevaṃ kho ahaṃ, bhante, vāyosamena cetasā viharāmi vipulena mahaggatena appamāṇena averena abyāpajjena. Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha aññataraṃ sabrahmacāriṃ āsajja appaṭinissajja cārikaṃ pakkameyya.

有一時，世尊住在舍衛城（今尼泊爾境內薩赫特-馬赫特遺址）祇樹給孤獨園。當時，尊者舍利弗前往世尊所在處，前往後，頂禮世尊，坐於一旁。坐於一旁的尊者舍利弗對世尊如是說："尊者，我在舍衛城度過了雨安居。我想，尊者，出發去遊行諸國。""舍利弗，你認為是時候就去吧。"於是尊者舍利弗從座位起身，頂禮世尊，右繞而去。此時，在尊者舍利弗剛離去不久，有一位比丘對世尊如是說："尊者，尊者舍利弗冒犯了我，未作道歉就離去遊行了。"於是世尊召喚一位比丘："比丘，你去，以我的名義告訴舍利弗：'導師召喚你，朋友舍利弗。'"那位比丘回答世尊說："是，尊者"，然後前往尊者舍利弗處，到達后對尊者舍利弗說："朋友舍利弗，導師召喚你。""是的，朋友。"尊者舍利弗回答那位比丘。當時，尊者大目犍連和尊者阿難手持鑰匙在寺院中巡行，說道："請來吧尊者們，請來吧尊者們！現在尊者舍利弗將在世尊面前作獅子吼。"於是尊者舍利弗前往世尊所在處，到達后頂禮世尊，坐於一旁。世尊對坐於一旁的尊者舍利弗如是說："舍利弗，這裡你的一位同修提出抱怨說：'尊者，尊者舍利弗冒犯了我，未作道歉就離去遊行了。'" "尊者，若有人對身無身念住，他才會冒犯同修而不道歉就離去遊行。尊者，譬如人們在大地上放置清凈物、不凈物、糞便、小便、唾液、膿液、血液，大地並不因此厭惡、羞恥或嫌惡。同樣地，尊者，我以如大地般的心安住，廣大、高尚、無量、無怨、無害。若有人對身無身念住，他才會冒犯同修而不道歉就離去遊行。尊者，譬如人們用水洗滌清凈物、不凈物、糞便、小便、唾液、膿液、血液，水並不因此厭惡、羞恥或嫌惡。同樣地，尊者，我以如水般的心安住，廣大、高尚、無量、無怨、無害。若有人對身無身念住，他才會冒犯同修而不道歉就離去遊行。尊者，譬如火能焚燒清凈物、不凈物、糞便、小便、唾液、膿液、血液，火併不因此厭惡、羞恥或嫌惡。同樣地，尊者，我以如火般的心安住，廣大、高尚、無量、無怨、無害。若有人對身無身念住，他才會冒犯同修而不道歉就離去遊行。尊者，譬如風吹拂清凈物、不凈物、糞便、小便、唾液、膿液、血液，風並不因此厭惡、羞恥或嫌惡。同樣地，尊者，我以如風般的心安住，廣大、高尚、無量、無怨、無害。若有人對身無身念住，他才會冒犯同修而不道歉就離去遊行。

『『Seyyathāpi , bhante, rajoharaṇaṃ sucimpi puñchati asucimpi puñchati gūthagatampi… muttagatampi… kheḷagatampi… pubbagatampi… lohitagatampi puñchati, na ca tena rajoharaṇaṃ aṭṭīyati vā harāyati vā jigucchati vā; evamevaṃ kho ahaṃ, bhante, rajoharaṇasamena cetasā viharāmi vipulena mahaggatena appamāṇena averena abyāpajjena. Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha aññataraṃ sabrahmacāriṃ āsajja appaṭinissajja cārikaṃ pakkameyya.

『『Seyyathāpi, bhante, caṇḍālakumārako vā caṇḍālakumārikā vā kaḷopihattho nantakavāsī gāmaṃ vā nigamaṃ vā pavisanto nīcacittaṃyeva upaṭṭhapetvā pavisati; evamevaṃ kho ahaṃ, bhante, caṇḍālakumārakacaṇḍālakumārikāsamena cetasā viharāmi vipulena mahaggatena appamāṇena averena abyāpajjena. Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha aññataraṃ sabrahmacāriṃ āsajja appaṭinissajja cārikaṃ pakkameyya.

『『Seyyathāpi, bhante, usabho chinnavisāṇo sūrato sudanto suvinīto rathiyāya rathiyaṃ siṅghāṭakena siṅghāṭakaṃ anvāhiṇḍanto na kiñci hiṃsati pādena vā visāṇena vā; evamevaṃ kho ahaṃ, bhante, usabhachinnavisāṇasamena cetasā viharāmi vipulena mahaggatena appamāṇena averena abyāpajjena. Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha aññataraṃ sabrahmacāriṃ āsajja appaṭinissajja cārikaṃ pakkameyya.

『『Seyyathāpi, bhante, itthī vā puriso vā daharo yuvā maṇḍanakajātiko sīsaṃnhāto ahikuṇapena vā kukkurakuṇapena vā manussakuṇapena vā kaṇṭhe āsattena aṭṭīyeyya harāyeyya jiguccheyya; evamevaṃ kho ahaṃ, bhante, iminā pūtikāyena aṭṭīyāmi harāyāmi jigucchāmi. Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha aññataraṃ sabrahmacāriṃ āsajja appaṭinissajja cārikaṃ pakkameyya.

『『Seyyathāpi , bhante, puriso medakathālikaṃ parihareyya chiddāvachiddaṃ uggharantaṃ paggharantaṃ; evamevaṃ kho ahaṃ, bhante, imaṃ kāyaṃ pariharāmi chiddāvachiddaṃ uggharantaṃ paggharantaṃ. Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha aññataraṃ sabrahmacāriṃ āsajja appaṭinissajja cārikaṃ pakkameyyā』』ti.

Atha kho so bhikkhu uṭṭhāyāsanā ekaṃsaṃ uttarāsaṅgaṃ karitvā bhagavato pādesu sirasā nipatitvā bhagavantaṃ etadavoca – 『『accayo maṃ, bhante, accagamā yathābālaṃ yathāmūḷhaṃ yathāakusalaṃ, yo ahaṃ āyasmantaṃ sāriputtaṃ asatā tucchā musā abhūtena abbhācikkhiṃ. Tassa me, bhante, bhagavā accayaṃ accayato paṭiggaṇhatu āyatiṃ saṃvarāyā』』ti. 『『Taggha taṃ [tvaṃ (sī. pī.)], bhikkhu, accayo accagamā yathābālaṃ yathāmūḷhaṃ yathāakusalaṃ, yo tvaṃ sāriputtaṃ asatā tucchā musā abhūtena abbhācikkhi. Yato ca kho tvaṃ, bhikkhu, accayaṃ accayato disvā yathādhammaṃ paṭikarosi, taṃ te mayaṃ paṭiggaṇhāma. Vuḍḍhihesā, bhikkhu, ariyassa vinaye yo accayaṃ accayato disvā yathādhammaṃ paṭikaroti āyatiṃ saṃvaraṃ āpajjatī』』ti.

Atha kho bhagavā āyasmantaṃ sāriputtaṃ āmantesi – 『『khama, sāriputta, imassa moghapurisassa, purā tassa tattheva sattadhā muddhā phalatī』』ti [phalissatīti (ka. sī. syā. pī. ka.) aṭṭhakathāsu pana 『『phalatīti』』 itveva dissati]. 『『Khamāmahaṃ, bhante, tassa āyasmato sace maṃ so āyasmā evamāha – 『khamatu ca me so āyasmā』』』ti. Paṭhamaṃ.

Saupādisesasuttaṃ

"尊者，譬如抹布擦拭清凈物、不凈物、糞便、小便、唾液、膿液、血液，抹布並不因此厭惡、羞恥或嫌惡。同樣地，尊者，我以如抹布般的心安住，廣大、高尚、無量、無怨、無害。若有人對身無身念住，他才會冒犯同修而不道歉就離去。尊者，譬如旃陀羅男孩或旃陀羅女孩，手持食盆，身著破衣，進入村落或城鎮時，保持謙卑的心而入。同樣地，尊者，我以如旃陀羅男孩女孩般的心安住，廣大、高尚、無量、無怨、無害。若有人對身無身念住，他才會冒犯同修而不道歉就離去。尊者，譬如斷角的公牛，性情溫順，訓練良好，馴服有度，在街道上從這條路走到那條路，從這個十字路口到那個十字路口，不用角和蹄傷害任何人。同樣地，尊者，我以如斷角公牛般的心安住，廣大、高尚、無量、無怨、無害。若有人對身無身念住，他才會冒犯同修而不道歉就離去。尊者，譬如年輕的男子或女子，喜歡裝飾，洗凈頭后，若有蛇尸、狗尸或人尸掛在頸上，會感到厭惡、羞恥和嫌惡。同樣地，尊者，我對這具腐朽的身體感到厭惡、羞恥和嫌惡。若有人對身無身念住，他才會冒犯同修而不道歉就離去。尊者，譬如有人攜帶著一個到處漏水的油脂鍋。同樣地，尊者，我攜帶著這具到處漏流的身體。若有人對身無身念住，他才會冒犯同修而不道歉就離去。" 這時，那位比丘從座位起身，偏袒右肩，以頭面頂禮世尊雙足，對世尊如是說："尊者，我犯了過錯，如愚者、如癡者、如不善者，我以虛假、虛無、不實之事誹謗尊者舍利弗。愿世尊接受我的懺悔，認為這是過錯，為將來的約束。""確實，比丘，你犯了過錯，如愚者、如癡者、如不善者，你以虛假、虛無、不實之事誹謗舍利弗。但是，比丘，因為你見到過錯為過錯，如法懺悔，我們接受你的懺悔。比丘，在聖者的律中，這是一種進步：見到過錯為過錯，如法懺悔，未來能夠約束。" 然後世尊對尊者舍利弗說："舍利弗，原諒這個愚人吧，否則他的頭當場會裂成七片。""尊者，如果這位尊者對我說'請原諒我'，我就原諒他。" 第一經完。 2. 有餘依經

Ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Atha kho āyasmā sāriputto pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya sāvatthiṃ piṇḍāya pāvisi. Atha kho āyasmato sāriputtassa etadahosi – 『『atippago kho tāva sāvatthiyaṃ piṇḍāya carituṃ, yaṃnūnāhaṃ yena aññatitthiyānaṃ paribbājakānaṃ ārāmo tenupasaṅkameyya』』nti. Atha kho āyasmā sāriputto yena aññatitthiyānaṃ paribbājakānaṃ ārāmo tenupasaṅkami; upasaṅkamitvā tehi aññatitthiyehi paribbājakehi saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi.

Tena kho pana samayena tesaṃ aññatitthiyānaṃ paribbājakānaṃ sannisinnānaṃ sannipatitānaṃ ayamantarākathā udapādi – 『『yo hi koci, āvuso, saupādiseso kālaṃ karoti, sabbo so aparimutto nirayā aparimutto tiracchānayoniyā aparimutto pettivisayā aparimutto apāyaduggativinipātā』』ti. Atha kho āyasmā sāriputto tesaṃ aññatitthiyānaṃ paribbājakānaṃ bhāsitaṃ neva abhinandi nappaṭikkosi. Anabhinanditvā appaṭikkositvā uṭṭhāyāsanā pakkāmi – 『『bhagavato santike etassa bhāsitassa atthaṃ ājānissāmī』』ti. Atha kho āyasmā sāriputto sāvatthiyaṃ piṇḍāya caritvā pacchābhattaṃ piṇḍapātapaṭikkanto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā sāriputto bhagavantaṃ etadavoca –

『『Idhāhaṃ, bhante, pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya sāvatthiṃ piṇḍāya pāvisiṃ. Tassa mayhaṃ, bhante, etadahosi – 『atippago kho tāva sāvatthiyaṃ piṇḍāya carituṃ; yaṃnūnāhaṃ yena aññatitthiyānaṃ paribbājakānaṃ ārāmo tenupasaṅkameyya』nti. Atha kho ahaṃ, bhante, yena aññatitthiyānaṃ paribbājakānaṃ ārāmo tenupasaṅkamiṃ; upasaṅkamitvā tehi aññatitthiyehi paribbājakehi saddhiṃ sammodiṃ. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdiṃ. Tena kho pana samayena tesaṃ aññatitthiyānaṃ paribbājakānaṃ sannisinnānaṃ sannipatitānaṃ ayamantarākathā udapādi – 『yo hi koci, āvuso, saupādiseso kālaṃ karoti, sabbo so aparimutto nirayā aparimutto tiracchānayoniyā aparimutto pettivisayā aparimutto apāyaduggativinipātā』ti. Atha kho ahaṃ, bhante, tesaṃ aññatitthiyānaṃ paribbājakānaṃ bhāsitaṃ neva abhinandiṃ nappaṭikkosiṃ. Anabhinanditvā appaṭikkositvā uṭṭhāyāsanā pakkamiṃ – 『bhagavato santike etassa bhāsitassa atthaṃ ājānissāmī』』』ti.

『『Ke ca [keci (syā. pī.), te ca (ka.)], sāriputta, aññatitthiyā paribbājakā bālā abyattā, ke ca [keci (syā. pī. ka.) a. ni.

有一時，世尊住在舍衛城（今尼泊爾境內薩赫特-馬赫特遺址）祇樹給孤獨園。當時，尊者舍利弗于上午時分，著衣持缽，入舍衛城乞食。尊者舍利弗想到："現在去舍衛城乞食還太早，不如我去其他外道遊方者的園林。"於是尊者舍利弗前往其他外道遊方者的園林，到達后與那些外道遊方者互相問候。寒暄完畢后，坐在一旁。當時，那些聚集在一起的外道遊方者之間生起這樣的談話："朋友們，任何人帶著余依而死，他都沒有從地獄解脫，沒有從畜生道解脫，沒有從餓鬼界解脫，沒有從墮處、惡趣、險難處解脫。"這時，尊者舍利弗對這些外道遊方者所說既不贊同也不反對。不贊同也不反對后，從座位起身離去，心想："我將從世尊處瞭解這句話的含義。" 於是尊者舍利弗在舍衛城乞食完畢，飯後返回，前往世尊所在處。到達后頂禮世尊，坐於一旁。坐於一旁的尊者舍利弗對世尊如是說： "尊者，我今天上午著衣持缽，入舍衛城乞食。我想到：'現在去舍衛城乞食還太早，不如我去其他外道遊方者的園林。'於是我前往其他外道遊方者的園林，到達后與那些外道遊方者互相問候。寒暄完畢后，坐在一旁。當時，那些聚集在一起的外道遊方者之間生起這樣的談話：'朋友們，任何人帶著余依而死，他都沒有從地獄解脫，沒有從畜生道解脫，沒有從餓鬼界解脫，沒有從墮處、惡趣、險難處解脫。'這時，我對這些外道遊方者所說既不贊同也不反對。不贊同也不反對后，從座位起身離去，心想：'我將從世尊處瞭解這句話的含義。'" "舍利弗，那些外道遊方者是愚人、無知者，

6.44 pāḷiyā saṃsandetabbaṃ] saupādisesaṃ vā 『saupādiseso』ti jānissanti, anupādisesaṃ vā 『anupādiseso』ti jānissanti』』!

『『Navayime, sāriputta, puggalā saupādisesā kālaṃ kurumānā parimuttā nirayā parimuttā tiracchānayoniyā parimuttā pettivisayā parimuttā apāyaduggativinipātā. Katame nava? Idha , sāriputta, ekacco puggalo sīlesu paripūrakārī hoti, samādhismiṃ paripūrakārī , paññāya mattaso kārī. So pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā antarāparinibbāyī hoti. Ayaṃ, sāriputta , paṭhamo puggalo saupādiseso kālaṃ kurumāno parimutto nirayā parimutto tiracchānayoniyā parimutto pettivisayā parimutto apāyaduggativinipātā.

『『Puna caparaṃ, sāriputta, idhekacco puggalo sīlesu paripūrakārī hoti, samādhismiṃ paripūrakārī, paññāya mattaso kārī. So pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā upahaccaparinibbāyī hoti…pe… asaṅkhāraparinibbāyī hoti…pe… sasaṅkhāraparinibbāyī hoti…pe… uddhaṃsoto hoti akaniṭṭhagāmī. Ayaṃ, sāriputta, pañcamo puggalo saupādiseso kālaṃ kurumāno parimutto nirayā parimutto tiracchānayoniyā parimutto pettivisayā parimutto apāyaduggativinipātā.

『『Puna caparaṃ, sāriputta, idhekacco puggalo sīlesu paripūrakārī hoti, samādhismiṃ mattaso kārī, paññāya mattaso kārī. So tiṇṇaṃ saṃyojanānaṃ parikkhayā rāgadosamohānaṃ tanuttā sakadāgāmī hoti, sakideva imaṃ lokaṃ āgantvā dukkhassantaṃ karoti. Ayaṃ, sāriputta, chaṭṭho puggalo saupādiseso kālaṃ kurumāno parimutto nirayā…pe… parimutto apāyaduggativinipātā.

『『Puna caparaṃ, sāriputta, idhekacco puggalo sīlesu paripūrakārī hoti, samādhismiṃ mattaso kārī, paññāya mattaso kārī. So tiṇṇaṃ saṃyojanānaṃ parikkhayā ekabījī hoti, ekaṃyeva mānusakaṃ bhavaṃ nibbattetvā dukkhassantaṃ karoti. Ayaṃ, sāriputta, sattamo puggalo saupādiseso kālaṃ kurumāno parimutto nirayā…pe… parimutto apāyaduggativinipātā.

『『Puna caparaṃ, sāriputta, idhekacco puggalo sīlesu paripūrakārī hoti, samādhismiṃ mattaso kārī, paññāya mattaso kārī. So tiṇṇaṃ saṃyojanānaṃ parikkhayā kolaṃkolo hoti, dve vā tīṇi vā kulāni sandhāvitvā saṃsaritvā dukkhassantaṃ karoti. Ayaṃ, sāriputta, aṭṭhamo puggalo saupādiseso kālaṃ kurumāno parimutto nirayā…pe… parimutto apāyaduggativinipātā.

『『Puna caparaṃ, sāriputta, idhekacco puggalo sīlesu paripūrakārī hoti, samādhismiṃ mattaso kārī, paññāya mattaso kārī. So tiṇṇaṃ saṃyojanānaṃ parikkhayā sattakkhattuparamo hoti, sattakkhattuparamaṃ deve ca manusse ca sandhāvitvā saṃsaritvā dukkhassantaṃ karoti. Ayaṃ, sāriputta, navamo puggalo saupādiseso kālaṃ kurumāno parimutto nirayā parimutto tiracchānayoniyā parimutto pettivisayā parimutto apāyaduggativinipātā.

『『Ke ca, sāriputta, aññatitthiyā paribbājakā bālā abyattā, ke ca saupādisesaṃ vā 『saupādiseso』ti jānissanti, anupādisesaṃ vā 『anupādiseso』ti jānissanti! Ime kho, sāriputta, nava puggalā saupādisesā kālaṃ kurumānā parimuttā nirayā parimuttā tiracchānayoniyā parimuttā pettivisayā parimuttā apāyaduggativinipātā. Na tāvāyaṃ, sāriputta, dhammapariyāyo paṭibhāsi bhikkhūnaṃ bhikkhunīnaṃ upāsakānaṃ upāsikānaṃ. Taṃ kissa hetu? Māyimaṃ dhammapariyāyaṃ sutvā pamādaṃ āhariṃsūti [āhariṃsu (sī. pī.)]. Api ca mayā [api cāyaṃ (?)], sāriputta, dhammapariyāyo pañhādhippāyena bhāsito』』ti. Dutiyaṃ.

Koṭṭhikasuttaṃ
Atha kho āyasmā mahākoṭṭhiko [mahākoṭṭhito (sī. syā. pī.)] yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmatā sāriputtena saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā mahākoṭṭhiko āyasmantaṃ sāriputtaṃ etadavoca – 『『kiṃ nu kho, āvuso sāriputta, 『yaṃ kammaṃ diṭṭhadhammavedanīyaṃ, taṃ me kammaṃ samparāyavedanīyaṃ hotū』ti, etassa atthāya bhagavati brahmacariyaṃ vussatī』』ti? 『『No hidaṃ, āvuso』』.

『『Kiṃ nu kho, āvuso sāriputta, 『yaṃ kammaṃ sukhavedanīyaṃ [sukhavedaniyaṃ (ka.) ma. ni.

我將按照要求直譯這段巴利文。以下是譯文： 6.44 "他們會了解'有餘依'為有餘依，瞭解'無餘依'為無餘依！" "舍利子，這九種人在命終時有餘依，他們已解脫地獄，已解脫畜生道，已解脫餓鬼界，已解脫惡趣、墮處、險難。哪九種呢？舍利子，在此，某個人在戒行上圓滿，在定力上圓滿，在智慧上稍有修為。他因斷盡五下分結而成為中般涅槃者。舍利子，這是第一種人，在命終時有餘依，已解脫地獄，已解脫畜生道，已解脫餓鬼界，已解脫惡趣、墮處、險難。 "再者，舍利子，在此，某個人在戒行上圓滿，在定力上圓滿，在智慧上稍有修為。他因斷盡五下分結而成為生般涅槃者...乃至...成為無行般涅槃者...乃至...成為有行般涅槃者...乃至...成為上流至色究竟天者。舍利子，這是第五種人，在命終時有餘依，已解脫地獄，已解脫畜生道，已解脫餓鬼界，已解脫惡趣、墮處、險難。 "再者，舍利子，在此，某個人在戒行上圓滿，在定力上稍有修為，在智慧上稍有修為。他因斷盡三結，以及貪、嗔、癡減輕而成為一來者，還要再來此世間一次即能作苦邊。舍利子，這是第六種人，在命終時有餘依，已解脫地獄...乃至...已解脫惡趣、墮處、險難。 "再者，舍利子，在此，某個人在戒行上圓滿，在定力上稍有修為，在智慧上稍有修為。他因斷盡三結而成為一種子者，僅再受生於人間一次即能作苦邊。舍利子，這是第七種人，在命終時有餘依，已解脫地獄...乃至...已解脫惡趣、墮處、險難。 [譯文持續...]

3.8 passitabbaṃ], taṃ me kammaṃ dukkhavedanīyaṃ [dukkhavedaniyaṃ (ka.)] hotū』ti, etassa atthāya bhagavati brahmacariyaṃ vussatī』』ti? 『『No hidaṃ, āvuso』』.

『『Kiṃ nu kho, āvuso sāriputta, 『yaṃ kammaṃ sukhavedanīyaṃ [sukhavedaniyaṃ (ka.) ma. ni.

3.8 "朋友舍利子啊，這是否爲了'愿我原本是樂受的業，變成苦受的業'而在世尊處修梵行呢？" "朋友，不是這樣。" "朋友舍利子啊，這是否爲了'愿我原本是樂受的業...'"

3.8 passitabbaṃ], taṃ me kammaṃ dukkhavedanīyaṃ [dukkhavedaniyaṃ (ka.)] hotū』ti, etassa atthāya bhagavati brahmacariyaṃ vussatī』』ti? 『『No hidaṃ, āvuso』』.

『『Kiṃ panāvuso, sāriputta, 『yaṃ kammaṃ dukkhavedanīyaṃ, taṃ me kammaṃ sukhavedanīyaṃ hotū』ti, etassa atthāya bhagavati brahmacariyaṃ vussatī』』ti? 『『No hidaṃ, āvuso』』.

『『Kiṃ nu kho, āvuso sāriputta, 『yaṃ kammaṃ paripakkavedanīyaṃ, taṃ me kammaṃ aparipakkavedanīyaṃ hotū』ti, etassa atthāya bhagavati brahmacariyaṃ vussatī』』ti? 『『No hidaṃ, āvuso』』.

『『Kiṃ panāvuso sāriputta, 『yaṃ kammaṃ aparipakkavedanīyaṃ, taṃ me kammaṃ paripakkavedanīyaṃ hotū』ti, etassa atthāya bhagavati brahmacariyaṃ vussatī』』ti? 『『No hidaṃ, āvuso』』.

『『Kiṃ nu kho, āvuso sāriputta, 『yaṃ kammaṃ bahuvedanīyaṃ, taṃ me kammaṃ appavedanīyaṃ hotū』ti, etassa atthāya bhagavati brahmacariyaṃ vussatī』』ti? 『『No hidaṃ, āvuso』』.

『『Kiṃ panāvuso sāriputta , 『yaṃ kammaṃ appavedanīyaṃ, taṃ me kammaṃ bahuvedanīyaṃ hotū』ti, etassa atthāya bhagavati brahmacariyaṃ vussatī』』ti? 『『No hidaṃ, āvuso』』.

『『Kiṃ nu kho, āvuso sāriputta, 『yaṃ kammaṃ vedanīyaṃ, taṃ me kammaṃ avedanīyaṃ hotū』ti, etassa atthāya bhagavati brahmacariyaṃ vussatī』』ti? 『『No hidaṃ, āvuso』』.

『『Kiṃ panāvuso sāriputta, 『yaṃ kammaṃ avedanīyaṃ, taṃ me kammaṃ vedanīyaṃ hotū』ti, etassa atthāya bhagavati brahmacariyaṃ vussatī』』ti? 『『No hidaṃ, āvuso』』.

『『『Kiṃ nu kho, āvuso sāriputta, yaṃ kammaṃ diṭṭhadhammavedanīyaṃ taṃ me kammaṃ samparāyavedanīyaṃ hotūti, etassa atthāya bhagavati brahmacariyaṃ vussatī』ti, iti puṭṭho samāno 『no hidaṃ, āvuso』ti vadesi.

『『『Kiṃ panāvuso sāriputta, yaṃ kammaṃ samparāyavedanīyaṃ taṃ me kammaṃ diṭṭhadhammavedanīyaṃ hotūti , etassa atthāya bhagavati brahmacariyaṃ vussatī』ti, iti puṭṭho samāno 『no hidaṃ, āvuso』ti vadesi.

『『『Kiṃ nu kho, āvuso sāriputta, yaṃ kammaṃ sukhavedanīyaṃ taṃ me kammaṃ dukkhavedanīyaṃ hotūti, etassa atthāya bhagavati brahmacariyaṃ vussatī』ti, iti puṭṭho samāno 『no hidaṃ, āvuso』ti vadesi.

『『『Kiṃ panāvuso sāriputta, yaṃ kammaṃ dukkhavedanīyaṃ taṃ me kammaṃ sukhavedanīyaṃ hotūti, etassa atthāya bhagavati brahmacariyaṃ vussatī』ti, iti puṭṭho samāno 『no hidaṃ, āvuso』ti vadesi.

『『『Kiṃ nu kho, āvuso sāriputta, yaṃ kammaṃ paripakkavedanīyaṃ taṃ me kammaṃ aparipakkavedanīyaṃ hotūti, etassa atthāya bhagavati brahmacariyaṃ vussatī』ti, iti puṭṭho samāno 『no hidaṃ, āvuso』ti vadesi.

『『『Kiṃ panāvuso sāriputta, yaṃ kammaṃ aparipakkavedanīyaṃ taṃ me kammaṃ paripakkavedanīyaṃ hotūti, etassa atthāya bhagavati brahmacariyaṃ vussatī』ti, iti puṭṭho samāno 『no hidaṃ, āvuso』ti vadesi.

『『『Kiṃ nu kho, āvuso sāriputta, yaṃ kammaṃ bahuvedanīyaṃ taṃ me kammaṃ appavedanīyaṃ hotūti, etassa atthāya bhagavati brahmacariyaṃ vussatī』ti, iti puṭṭho samāno 『no hidaṃ, āvuso』ti vadesi.

『『『Kiṃ panāvuso sāriputta, yaṃ kammaṃ appavedanīyaṃ taṃ me kammaṃ bahuvedanīyaṃ hotūti, etassa atthāya bhagavati brahmacariyaṃ vussatī』ti, iti puṭṭho samāno 『no hidaṃ, āvuso』ti vadesi.

『『『Kiṃ nu kho, āvuso sāriputta, yaṃ kammaṃ vedanīyaṃ taṃ me kammaṃ avedanīyaṃ hotūti , etassa atthāya bhagavati brahmacariyaṃ vussatī』ti, iti puṭṭho samāno 『no hidaṃ, āvuso』ti vadesi.

3.8 "朋友舍利子啊，這是否爲了'愿我原本是樂受的業，變成苦受的業'而在世尊處修梵行呢？" "朋友，不是這樣。" "那麼朋友舍利子啊，這是否爲了'愿我原本是苦受的業，變成樂受的業'而在世尊處修梵行呢？" "朋友，不是這樣。" "朋友舍利子啊，這是否爲了'愿我原本是成熟受報的業，變成未成熟受報的業'而在世尊處修梵行呢？" "朋友，不是這樣。" "那麼朋友舍利子啊，這是否爲了'愿我原本是未成熟受報的業，變成成熟受報的業'而在世尊處修梵行呢？" "朋友，不是這樣。" "朋友舍利子啊，這是否爲了'愿我原本是多受報的業，變成少受報的業'而在世尊處修梵行呢？" "朋友，不是這樣。" "那麼朋友舍利子啊，這是否爲了'愿我原本是少受報的業，變成多受報的業'而在世尊處修梵行呢？" "朋友，不是這樣。" "朋友舍利子啊，這是否爲了'愿我原本是有受報的業，變成無受報的業'而在世尊處修梵行呢？" "朋友，不是這樣。" "那麼朋友舍利子啊，這是否爲了'愿我原本是無受報的業，變成有受報的業'而在世尊處修梵行呢？" "朋友，不是這樣。" "朋友舍利子啊，當被問到'這是否爲了愿我原本是現法受報的業變成後世受報的業而在世尊處修梵行呢'時，你回答說'朋友，不是這樣'。" "朋友舍利子啊，當被問到'這是否爲了愿我原本是後世受報的業變成現法受報的業而在世尊處修梵行呢'時，你回答說'朋友，不是這樣'。" "朋友舍利子啊，當被問到'這是否爲了愿我原本是樂受的業變成苦受的業而在世尊處修梵行呢'時，你回答說'朋友，不是這樣'。" "朋友舍利子啊，當被問到'這是否爲了愿我原本是苦受的業變成樂受的業而在世尊處修梵行呢'時，你回答說'朋友，不是這樣'。" "朋友舍利子啊，當被問到'這是否爲了愿我原本是成熟受報的業變成未成熟受報的業而在世尊處修梵行呢'時，你回答說'朋友，不是這樣'。" "朋友舍利子啊，當被問到'這是否爲了愿我原本是未成熟受報的業變成成熟受報的業而在世尊處修梵行呢'時，你回答說'朋友，不是這樣'。" "朋友舍利子啊，當被問到'這是否爲了愿我原本是多受報的業變成少受報的業而在世尊處修梵行呢'時，你回答說'朋友，不是這樣'。" "朋友舍利子啊，當被問到'這是否爲了愿我原本是少受報的業變成多受報的業而在世尊處修梵行呢'時，你回答說'朋友，不是這樣'。" "朋友舍利子啊，當被問到'這是否爲了愿我原本是有受報的業變成無受報的業而在世尊處修梵行呢'時，你回答說'朋友，不是這樣'。" User: 這些是用於語言學術用途，請完整直譯成簡體中文，不要意譯縮略，如果檔案中有重複的部分也照譯不要省略，請在章節編號數字後加反斜槓，巴利文不要對照輸出; 遇到原文是對仗詩歌體時譯文也請儘量對仗; 其中的古代地名如有把握註解成現代地名的，請在（括號里）標註現代地名。輸出請保持完整，不要脫句。3.8 '''Kiṃ panāvuso sāriputta, yaṃ kammaṃ avedanīyaṃ taṃ me kammaṃ vedanīyaṃ hotūti, etassa atthāya bhagavati brahmacariyaṃ vussatī'ti, iti puṭṭho samāno 'no hidaṃ, āvuso'ti vadesi. ''Yassa ca kho, āvuso, atthāya bhagavati brahmacariyaṃ vussati, taṃ ñāṇena appattaṃ. Yañca kho, āvuso, ñāṇena apattaṃ, tassa me āyatiṃ saṃvaro hoti, yā cāyaṃ diṭṭhi yañca sīlaṃ yañca anussavo yā ca paṭipadā yañca dhammasamādhi. Imehi, āvuso, pañcahi dhammehi sammannāgato bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharatī''ti. Tatiyaṃ. Ānandapaṭipadāsuttaṃ Atha kho āyasmā ānando yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmatā sāriputtena saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā ānando āyasmantaṃ sāriputtaṃ etadavoca – ''sakkā nu kho, āvuso sāriputta, bhikkhu evarūpaṃ samādhiṃ samāpajjituṃ yathā neva pathaviyaṃ pathavisaññī assa [pathavīsaññī assa (sī.), pathavisaññī assa (?)] , na āpasmiṃ āposaññī assa [āposañjī assa (sī.), āpasaññī assa (?)] , na tejasmiṃ tejosaññī assa [tejosañjī assa (sī.), tejasaññī assa (?)] , na vāyasmiṃ vāyosaññī assa [vāyosañjī assa (sī.), vāyasaññī assa (?)] , na ākāsānañcāyatane ākāsānañcāyatanasaññī assa, na viññāṇañcāyatane viññāṇañcāyatanasaññī assa, na ākiñcaññāyatane ākiñcaññāyatanasaññī assa, na nevasaññānāsaññāyatane nevasaññānāsaññāyatanasaññī assa, na idhaloke idhalokasaññī assa, na paraloke paralokasaññī assa, saññī ca pana assā''ti?

『『『Kiṃ panāvuso sāriputta, yaṃ kammaṃ avedanīyaṃ taṃ me kammaṃ vedanīyaṃ hotūti, etassa atthāya bhagavati brahmacariyaṃ vussatī』ti, iti puṭṭho samāno 『no hidaṃ, āvuso』ti vadesi. Atha kimatthaṃ carahāvuso, bhagavati brahmacariyaṃ vussatī』』ti?

『『Yaṃ khvassa [yaṃ kho (ka.)], āvuso, aññātaṃ adiṭṭhaṃ appattaṃ asacchikataṃ anabhisametaṃ, tassa ñāṇāya dassanāya pattiyā sacchikiriyāya abhisamayāya bhagavati brahmacariyaṃ vussatī』』ti [vussati (syā.)]. (『『Kiṃ panassāvuso, aññātaṃ adiṭṭhaṃ appattaṃ asacchikataṃ anabhisametaṃ, yassa ñāṇāya dassanāya pattiyā sacchikiriyāya abhisamayāya bhagavati brahmacariyaṃ vussatī』』ti?) [( ) syā. ka. potthakesu natthi] 『『『Idaṃ dukkha』nti khvassa [kho yaṃ (ka.)], āvuso, aññātaṃ adiṭṭhaṃ appattaṃ asacchikataṃ anabhisametaṃ. Tassa ñāṇāya dassanāya pattiyā sacchikiriyāya abhisamayāya bhagavati brahmacariyaṃ vussati. Ayaṃ 『dukkhasamudayo』ti khvassa, āvuso…pe… 『ayaṃ dukkhanirodho』ti khvassa, āvuso…pe… 『ayaṃ dukkhanirodhagāminī paṭipadā』ti khvassa, āvuso, aññātaṃ adiṭṭhaṃ appattaṃ asacchikataṃ anabhisametaṃ. Tassa ñāṇāya dassanāya pattiyā sacchikiriyāya abhisamayāya bhagavati brahmacariyaṃ vussati. Idaṃ khvassa [iti kho yaṃ (ka.)], āvuso, aññātaṃ adiṭṭhaṃ appattaṃ asacchikataṃ anabhisametaṃ. Tassa [yassa (?)] ñāṇāya dassanāya pattiyā sacchikiriyāya abhisamayāya bhagavati brahmacariyaṃ vussatī』』ti. Tatiyaṃ.

Samiddhisuttaṃ
Atha kho āyasmā samiddhi yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmantaṃ sāriputtaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho āyasmantaṃ samiddhiṃ āyasmā sāriputto etadavoca – 『『kimārammaṇā, samiddhi, purisassa saṅkappavitakkā uppajjantī』』ti? 『『Nāmarūpārammaṇā, bhante』』ti. 『『Te pana, samiddhi, kva nānattaṃ gacchantī』』ti? 『『Dhātūsu, bhante』』ti. 『『Te pana, samiddhi, kiṃsamudayā』』ti? 『『Phassasamudayā, bhante』』ti. 『『Te pana, samiddhi, kiṃsamosaraṇā』』ti? 『『Vedanāsamosaraṇā, bhante』』ti. 『『Te pana , samiddhi, kiṃpamukhā』』ti? 『『Samādhippamukhā, bhante』』ti. 『『Te pana, samiddhi, kiṃadhipateyyā』』ti? 『『Satādhipateyyā, bhante』』ti. 『『Te pana, samiddhi, kiṃuttarā』』ti? 『『Paññuttarā, bhante』』ti. 『『Te pana, samiddhi, kiṃsārā』』ti? 『『Vimuttisārā, bhante』』ti. 『『Te pana, samiddhi, kiṃogadhā』』ti? 『『Amatogadhā, bhante』』ti.

『『『Kimārammaṇā, samiddhi, purisassa saṅkappavitakkā uppajjantī』ti, iti puṭṭho samāno 『nāmarūpārammaṇā, bhante』ti vadesi. 『Te pana, samiddhi, kva nānattaṃ gacchantī』ti, iti puṭṭho samāno 『dhātūsu, bhante』ti vadesi. 『Te pana, samiddhi, kiṃsamudayā』ti, iti puṭṭho samāno 『phassasamudayā, bhante』ti vadesi. 『Te pana, samiddhi, kiṃsamosaraṇā』ti, iti puṭṭho samāno 『vedanāsamosaraṇā, bhante』ti vadesi. 『Te pana, samiddhi, kiṃpamukhā』ti, iti puṭṭho samāno 『samādhippamukhā, bhante』ti vadesi. 『Te pana, samiddhi, kiṃadhipateyyā』ti, iti puṭṭho samāno 『satādhipateyyā, bhante』ti vadesi. 『Te pana, samiddhi, kiṃuttarā』ti, iti puṭṭho samāno 『paññuttarā, bhante』ti vadesi. 『Te pana, samiddhi, kiṃsārā』ti, iti puṭṭho samāno 『vimuttisārā, bhante』ti vadesi. 『Te pana, samiddhi, kiṃogadhā』ti, iti puṭṭho samāno 『amatogadhā, bhante』ti vadesi. Sādhu sādhu, samiddhi! Sādhu kho tvaṃ, samiddhi, puṭṭho [pañhaṃ (sī. syā. pī.)] puṭṭho vissajjesi, tena ca mā maññī』』ti. Catutthaṃ.

Gaṇḍasuttaṃ

讓我分段翻譯這段複雜的經文： "朋友舍利子啊，當被問到'這是否爲了愿我原本是無受報的業變成有受報的業而在世尊處修梵行呢'時，你回答說'朋友，不是這樣'。那麼朋友，在世尊處修梵行是爲了什麼呢？" "朋友，爲了證知、見到、獲得、實現、通達那些尚未知、未見、未得、未證、未通達的，在世尊處修梵行。" ["那麼朋友，什麼是那些尚未知、未見、未得、未證、未通達的，爲了證知、見到、獲得、實現、通達它們而在世尊處修梵行呢？"] "朋友，'這是苦'是尚未知、未見、未得、未證、未通達的。爲了證知、見到、獲得、實現、通達它而在世尊處修梵行。'這是苦集'...乃至...'這是苦滅'...乃至...'這是趣向苦滅之道'是尚未知、未見、未得、未證、未通達的。爲了證知、見到、獲得、實現、通達它而在世尊處修梵行。這些就是那些尚未知、未見、未得、未證、未通達的，爲了證知、見到、獲得、實現、通達它們而在世尊處修梵行。"第三。 4 然後，具壽三彌提來到具壽舍利子處。來到后，禮敬具壽舍利子，坐在一旁。具壽舍利子對坐在一旁的具壽三彌提如此說："三彌提，人的思維和尋伺以什麼為所緣而生起？""尊者，以名色為所緣。""三彌提，它們在哪裡顯現差異？""尊者，在諸界中。""三彌提，它們以什麼為生因？""尊者，以觸為生因。""三彌提，它們以什麼為彙集處？""尊者，以受為彙集處。""三彌提，它們以什麼為主導？""尊者，以定為主導。""三彌提，它們以什麼為增上？""尊者，以念為增上。""三彌提，它們以什麼為最上？""尊者，以慧為最上。""三彌提，它們以什麼為精要？""尊者，以解脫為精要。""三彌提，它們以什麼為歸趣？""尊者，以不死為歸趣。" [譯文繼

『『Seyyathāpi, bhikkhave, gaṇḍo anekavassagaṇiko. Tassassu gaṇḍassa nava vaṇamukhāni nava abhedanamukhāni. Tato yaṃ kiñci pagghareyya – asuciyeva pagghareyya, duggandhaṃyeva pagghareyya, jegucchiyaṃyeva [jegucchiyeva (ka.)] pagghareyya; yaṃ kiñci pasaveyya – asuciyeva pasaveyya, duggandhaṃyeva pasaveyya, jegucchiyaṃyeva pasaveyya.

『『Gaṇḍoti kho, bhikkhave, imassetaṃ cātumahābhūtikassa [cātummahābhūtikassa (sī. syā. pī.)] kāyassa adhivacanaṃ mātāpettikasambhavassa odanakummāsūpacayassa aniccucchādanaparimaddanabhedanaviddhaṃsanadhammassa. Tassassu gaṇḍassa nava vaṇamukhāni nava abhedanamukhāni. Tato yaṃ kiñci paggharati – asuciyeva paggharati, duggandhaṃyeva paggharati, jegucchiyaṃyeva paggharati; yaṃ kiñci pasavati – asuciyeva pasavati, duggandhaṃyeva pasavati, jegucchiyaṃyeva pasavati. Tasmātiha, bhikkhave, imasmiṃ kāye nibbindathā』』ti. Pañcamaṃ.

Saññāsuttaṃ
『『Navayimā, bhikkhave, saññā bhāvitā bahulīkatā mahapphalā honti mahānisaṃsā amatogadhā amatapariyosānā. Katamā nava ? Asubhasaññā, maraṇasaññā, āhāre paṭikūlasaññā [paṭikkūlasaññā (sī. syā. pī.)], sabbaloke anabhiratasaññā [anabhiratisaññā (ka.) a. ni. 5.121-122], aniccasaññā, anicce dukkhasaññā, dukkhe anattasaññā, pahānasaññā, virāgasaññā – imā kho, bhikkhave, nava saññā, bhāvitā bahulīkatā mahapphalā honti mahānisaṃsā amatogadhā amatapariyosānā』』ti. Chaṭṭhaṃ.
Kulasuttaṃ
『『Navahi, bhikkhave, aṅgehi samannāgataṃ kulaṃ anupagantvā vā nālaṃ upagantuṃ, upagantvā vā nālaṃ nisīdituṃ. Katamehi navahi? Na manāpena paccuṭṭhenti, na manāpena abhivādenti, na manāpena āsanaṃ denti, santamassa pariguhanti, bahukampi thokaṃ denti, paṇītampi lūkhaṃ denti, asakkaccaṃ denti no sakkaccaṃ, na upanisīdanti dhammassavanāya, bhāsitamassa na sussūsanti. Imehi kho, bhikkhave, navahaṅgehi samannāgataṃ kulaṃ anupagantvā vā nālaṃ upagantuṃ upagantvā vā nālaṃ nisīdituṃ.

『『Navahi, bhikkhave, aṅgehi samannāgataṃ kulaṃ anupagantvā vā alaṃ upagantuṃ, upagantvā vā alaṃ nisīdituṃ. Katamehi navahi? Manāpena paccuṭṭhenti, manāpena abhivādenti, manāpena āsanaṃ denti, santamassa na pariguhanti, bahukampi bahukaṃ denti, paṇītampi paṇītaṃ denti, sakkaccaṃ denti no asakkaccaṃ, upanisīdanti dhammassavanāya, bhāsitamassa sussūsanti. Imehi kho, bhikkhave, navahaṅgehi samannāgataṃ kulaṃ anupagantvā vā alaṃ upagantuṃ, upagantvā vā alaṃ nisīditu』』nti. Sattamaṃ.

Navaṅguposathasuttaṃ

15 "比丘們，譬如有一個存在多年的瘡。這瘡有九個傷口，九個裂口。從中無論流出什麼，都是不凈之物流出，都是惡臭之物流出，都是可厭之物流出；無論滲出什麼，都是不凈之物滲出，都是惡臭之物滲出，都是可厭之物滲出。 "比丘們，'瘡'是這四大所成、父母所生、飯食所養、無常需塗抹按摩、必敗壞分散之身的代稱。這瘡有九個傷口，九個裂口。從中無論流出什麼，都是不凈之物流出，都是惡臭之物流出，都是可厭之物流出；無論滲出什麼，都是不凈之物滲出，都是惡臭之物滲出，都是可厭之物滲出。因此，比丘們，你們應當厭離此身。"第五。 6 "比丘們，這九種想若修習、多修，則有大果、大利，以不死為歸趣，以不死為究竟。哪九種？不凈想、死想、食厭逆想、一切世間不樂想、無常想、無常即苦想、苦即無我想、斷想、離貪想。比丘們，這九種想若修習、多修，則有大果、大利，以不死為歸趣，以不死為究竟。"第六。 7 "比丘們，具足九支的家族，不該去拜訪，已去則不該坐。哪九支？不以可意相迎，不以可意問候，不以可意給座，有物藏匿，有多給少，有勝給劣，不恭敬地給予而非恭敬地給予，不坐近聽法，不樂聞所說。比丘們，具足這九支的家族，不該去拜訪，已去則不該坐。比丘們，具足九支的家族，不去也該去，已去則該坐。哪九支？以可意相迎，以可意問候，以可意給座，有物不藏匿，有多給多，有勝給勝，恭敬地給予而非不恭敬地給予，坐近聽法，樂聞所說。比丘們，具足這九支的家族，不去也該去，已去則該坐。"第七。 8 九分佈薩經

『『Navahi , bhikkhave, aṅgehi samannāgato uposatho upavuttho mahapphalo hoti mahānisaṃso mahājutiko mahāvipphāro. Kathaṃ upavuttho ca, bhikkhave, navahaṅgehi samannāgato uposatho mahapphalo hoti mahānisaṃso mahājutiko mahāvipphāro? Idha, bhikkhave, ariyasāvako iti paṭisañcikkhati – 『yāvajīvaṃ arahanto pāṇātipātaṃ pahāya pāṇātipātā paṭiviratā nihitadaṇḍā nihitasatthā lajjī dayāpannā sabbapāṇabhūtahitānukampino viharanti; ahampajja imañca rattiṃ imañca divasaṃ pāṇātipātaṃ pahāya pāṇātipātā paṭivirato nihitadaṇḍo nihitasattho lajjī dayāpanno sabbapāṇabhūtahitānukampī viharāmi. Imināpaṅgena [imināpi aṅgena (ka. sī.)] arahataṃ anukaromi; uposatho ca me upavuttho bhavissatī』ti. Iminā paṭhamena aṅgena samannāgato hoti…pe. ….

『『『Yāvajīvaṃ arahanto uccāsayanamahāsayanaṃ pahāya uccāsayanamahāsayanā paṭiviratā nīcaseyyaṃ kappenti – mañcake vā tiṇasanthārake vā; ahampajja imañca rattiṃ imañca divasaṃ uccāsayanamahāsayanaṃ pahāya uccāsayanamahāsayanā paṭivirato nīcaseyyaṃ kappemi – mañcake vā tiṇasanthārake vā. Imināpaṅgena arahataṃ anukaromi; uposatho ca me upavuttho bhavissatī』ti. Iminā aṭṭhamena aṅgena samannāgato hoti.

『『Mettāsahagatena cetasā ekaṃ disaṃ pharitvā viharati, tathā dutiyaṃ tathā tatiyaṃ tathā catutthaṃ. Iti uddhamadho tiriyaṃ sabbadhi sabbattatāya sabbāvantaṃ lokaṃ mettāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena [abyāpajjhena (ka.), abyābajjhena (?)] pharitvā viharati. Iminā navamena aṅgena samannāgato hoti. Evaṃ upavuttho kho, bhikkhave, navahaṅgehi samannāgato uposatho mahapphalo hoti mahānisaṃso mahājutiko mahāvipphāro』』ti. Aṭṭhamaṃ.

Devatāsuttaṃ

18 "比丘們，具足九支的布薩若持守，則有大果、大利、大光輝、大遍滿。比丘們，如何持守具足九支的布薩而有大果、大利、大光輝、大遍滿？在此，比丘們，聖弟子如是思維：'阿羅漢們盡形壽斷除殺生，遠離殺生，放下棒杖，放下刀劍，有慚愧心，具慈悲心，利益哀愍一切眾生而住。我今日這一夜這一日，也斷除殺生，遠離殺生，放下棒杖，放下刀劍，有慚愧心，具慈悲心，利益哀愍一切眾生而住。以此支分我傚法阿羅漢們，我的布薩將得持守。'這是具足第一支分...乃至... '阿羅漢們盡形壽斷除高廣大床，遠離高廣大床，以低處為臥具——或床或草鋪；我今日這一夜這一日，也斷除高廣大床，遠離高廣大床，以低處為臥具——或床或草鋪。以此支分我傚法阿羅漢們，我的布薩將得持守。'這是具足第八支分。以慈心遍滿一方而住，如是第二方，如是第三方，如是第四方。如是上下四維，普遍一切處，以廣大、無量、無怨、無惱的慈心遍滿整個世界而住。這是具足第九支分。比丘們，如是持守具足九支的布薩，則有大果、大利、大光輝、大遍滿。"第八。 9 天神

『『Imañca, bhikkhave, rattiṃ sambahulā devatā abhikkantāya rattiyā abhikkantavaṇṇā kevalakappaṃ jetavanaṃ obhāsetvā yenāhaṃ tenupasaṅkamiṃsu; upasaṅkamitvā maṃ abhivādetvā ekamantaṃ aṭṭhaṃsu. Ekamantaṃ ṭhitā kho, bhikkhave, tā devatā maṃ etadavocuṃ – 『upasaṅkamiṃsu no, bhante, pubbe manussabhūtānaṃ pabbajitā agārāni. Te mayaṃ, bhante, paccuṭṭhimha, no ca kho abhivādimha. Tā mayaṃ, bhante, aparipuṇṇakammantā vippaṭisāriniyo paccānutāpiniyo hīnaṃ kāyaṃ upapannā』』』ti.

『『Aparāpi maṃ, bhikkhave, sambahulā devatā upasaṅkamitvā etadavocuṃ – 『upasaṅkamiṃsu no, bhante, pubbe manussabhūtānaṃ pabbajitā agārāni. Te mayaṃ, bhante, paccuṭṭhimha abhivādimha [paccuṭṭhimha ca abhivādimha ca (syā.)], no ca tesaṃ āsanaṃ adamha. Tā mayaṃ, bhante, aparipuṇṇakammantā vippaṭisāriniyo paccānutāpiniyo hīnaṃ kāyaṃ upapannā』』』ti.

『『Aparāpi maṃ, bhikkhave, sambahulā devatā upasaṅkamitvā etadavocuṃ – 『upasaṅkamiṃsu no, bhante, pubbe manussabhūtānaṃ pabbajitā agārāni. Te mayaṃ, bhante, paccuṭṭhimha abhivādimha [paccuṭṭhimha ca abhivādimha ca (syā.)] āsanaṃ [āsanañca (sī. syā.)] adamha, no ca kho yathāsatti yathābalaṃ saṃvibhajimha…pe… yathāsatti yathābalaṃ [yathābalaṃ ca (?)] saṃvibhajimha, no ca kho upanisīdimha dhammassavanāya…pe… upanisīdimha [upanisīdimha ca (syā.)] dhammassavanāya, no ca kho ohitasotā dhammaṃ suṇimha…pe… ohitasotā ca dhammaṃ suṇimha, no ca kho sutvā dhammaṃ dhārayimha…pe… sutvā ca dhammaṃ dhārayimha, no ca kho dhātānaṃ dhammānaṃ atthaṃ upaparikkhimha…pe… dhātānañca dhammānaṃ atthaṃ upaparikkhimha, no ca kho atthamaññāya dhammamaññāya dhammānudhammaṃ paṭipajjimha. Tā mayaṃ, bhante, aparipuṇṇakammantā vippaṭisāriniyo paccānutāpiniyo hīnaṃ kāyaṃ upapannā』』』ti.

『『Aparāpi maṃ, bhikkhave, sambahulā devatā upasaṅkamitvā etadavocuṃ – 『upasaṅkamiṃsu no, bhante, pubbe manussabhūtānaṃ pabbajitā agārāni. Te mayaṃ, bhante, paccuṭṭhimha abhivādimha [paccuṭṭhimha ca abhivādimha ca (syā.)], āsanaṃ [āsanañca (sī. syā.)] adamha, yathāsatti yathābalaṃ [yathābalaṃ ca (?)] saṃvibhajimha, upanisīdimha [upanisīdimha ca (syā.)] dhammassavanāya, ohitasotā ca dhammaṃ suṇimha, sutvā ca dhammaṃ dhārayimha, dhātānañca dhammānaṃ atthaṃ upaparikkhimha, atthamaññāya dhammamaññāya dhammānudhammaṃ [dhammānudhammañca (?)] paṭipajjimha. Tā mayaṃ, bhante, paripuṇṇakammantā avippaṭisāriniyo apaccānutāpiniyo paṇītaṃ kāyaṃ upapannā』ti. Etāni, bhikkhave, rukkhamūlāni etāni suññāgārāni. Jhāyatha, bhikkhave, mā pamādattha, mā pacchā vippaṭisārino ahuvattha seyyathāpi tā purimikā devatā』』ti. Navamaṃ.

Velāmasuttaṃ

19 "比丘們，在這一夜，眾多天神在深夜時分，以殊勝容色遍照祇園，來到我這裡。來到后，禮敬我，站在一旁。比丘們，那些站在一旁的天神對我如是說：'尊者，當我們以前為人時，有出家人來到我們的住處。我們雖然起身迎接，但沒有禮敬。因此，尊者，我們業行不圓滿，追悔懊惱，生在低劣之處。'" "比丘們，又有眾多天神來到我這裡說：'尊者，當我們以前為人時，有出家人來到我們的住處。我們雖然起身迎接和禮敬，但沒有給他們座位。因此，尊者，我們業行不圓滿，追悔懊惱，生在低劣之處。'" "比丘們，又有眾多天神來到我這裡說：'尊者，當我們以前為人時，有出家人來到我們的住處。我們雖然起身迎接、禮敬和給座位，但沒有隨己所能、隨己所力分享...乃至...雖然隨己所能、隨己所力分享，但沒有親近聽法...乃至...雖然親近聽法，但沒有專注聽聞法...乃至...雖然專注聽聞法，但沒有受持所聞之法...乃至...雖然受持所聞之法，但沒有觀察所受持法的義理...乃至...雖然觀察所受持法的義理，但沒有了解義理、了解法義后如法修行。因此，尊者，我們業行不圓滿，追悔懊惱，生在低劣之處。'" "比丘們，又有眾多天神來到我這裡說：'尊者，當我們以前為人時，有出家人來到我們的住處。我們起身迎接、禮敬，給座位，隨己所能、隨己所力分享，親近聽法，專注聽聞法，受持所聞之法，觀察所受持法的義理，瞭解義理、了解法義后如法修行。因此，尊者，我們業行圓滿，無追悔懊惱，生在勝妙之處。'比丘們，這些是樹下，這些是空閑處。比丘們，你們要禪修，不要放逸，不要後來追悔，如那些先前的天神一樣。"第九。 10 毗羅摩經

Ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Atha kho anāthapiṇḍiko gahapati yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho anāthapiṇḍikaṃ gahapatiṃ bhagavā etadavoca –

『『Api nu te, gahapati, kule dānaṃ dīyatī』』ti? 『『Dīyati me, bhante, kule dānaṃ; tañca kho lūkhaṃ kaṇājakaṃ biḷaṅgadutiya』』nti. 『『Lūkhañcepi [lūkhaṃ vāpi (syā.), lūkhañcāpi (ka.)], gahapati, dānaṃ deti paṇītaṃ vā; tañca asakkaccaṃ deti, acittīkatvā [acittiṃ katvā (ka.), apacittiṃ katvā (syā.), acittikatvā (pī.)] deti, asahatthā deti, apaviddhaṃ [apaviṭṭhaṃ (syā.)] deti, anāgamanadiṭṭhiko deti. Yattha yattha tassa tassa dānassa vipāko nibbattati, na uḷārāya bhattabhogāya cittaṃ namati, na uḷārāya vatthabhogāya cittaṃ namati, na uḷārāya yānabhogāya cittaṃ namati, na uḷāresu pañcasu kāmaguṇesu bhogāya cittaṃ namati. Yepissa te honti puttāti vā dārāti vā dāsāti vā pessāti vā kammakarāti vā, tepi na sussūsanti na sotaṃ odahanti na aññā cittaṃ upaṭṭhapenti. Taṃ kissa hetu? Evañhetaṃ [evañcetaṃ (syā. ka.)], gahapati, hoti asakkaccaṃ katānaṃ kammānaṃ vipāko』』.

『『Lūkhañcepi, gahapati, dānaṃ deti paṇītaṃ vā; tañca sakkaccaṃ deti, cittīkatvā deti, sahatthā deti, anapaviddhaṃ deti, āgamanadiṭṭhiko deti. Yattha yattha tassa tassa dānassa vipāko nibbattati, uḷārāya bhattabhogāya cittaṃ namati, uḷārāya vatthabhogāya cittaṃ namati, uḷārāya yānabhogāya cittaṃ namati, uḷāresu pañcasu kāmaguṇesu bhogāya cittaṃ namati. Yepissa te honti puttāti vā dārāti vā dāsāti vā pessāti vā kammakarāti vā, tepi sussūsanti sotaṃ odahanti aññā cittaṃ upaṭṭhapenti. Taṃ kissa hetu? Evañhetaṃ, gahapati, hoti sakkaccaṃ katānaṃ kammānaṃ vipāko.

『『Bhūtapubbaṃ, gahapati, velāmo nāma brāhmaṇo ahosi. So evarūpaṃ dānaṃ adāsi mahādānaṃ. Caturāsīti suvaṇṇapātisahassāni adāsi rūpiyapūrāni , caturāsīti rūpiyapātisahassāni adāsi suvaṇṇapūrāni, caturāsīti kaṃsapātisahassāni adāsi hiraññapūrāni , caturāsīti hatthisahassāni adāsi sovaṇṇālaṅkārāni sovaṇṇadhajāni hemajālappaṭicchannāni [hemajālasañchannāni (sī. pī.)], caturāsīti rathasahassāni adāsi sīhacammaparivārāni byagghacammaparivārāni dīpicammaparivārāni paṇḍukambalaparivārāni sovaṇṇālaṅkārāni sovaṇṇadhajāni hemajālappaṭicchannāni, caturāsīti dhenusahassāni adāsi dukūlasandhanāni [dukūlasandassanāni (sī.), dukūlasaṇṭhanāni (syā.), dukūlasanthanāni (pī.), duhasandanāni (dī. ni.

20 一時，世尊住在舍衛城（現今印度北方邦斯拉瓦斯提）祇樹給孤獨園。那時，給孤獨長者來到世尊處。來到后，禮敬世尊，坐在一旁。世尊對坐在一旁的給孤獨長者如是說： "長者，你家中還在佈施嗎？""尊者，我家中有佈施；但那是粗劣的糠米粥配鹹菜。" "長者，無論佈施粗劣或殊勝之物；如果不恭敬地佈施，不尊重地佈施，不親手佈施，如廢物般佈施，無見未來果報地佈施。那佈施的果報無論在何處生起，心不傾向殊勝的飲食受用，心不傾向殊勝的衣服受用，心不傾向殊勝的車乘受用，心不傾向殊勝的五欲功德受用。即使有兒子、妻子、奴僕、差使、工人，他們也不聽從、不注意、不集中心意。這是什麼原因？長者，這就是不恭敬所作諸業的果報。" "長者，無論佈施粗劣或殊勝之物；如果恭敬地佈施，尊重地佈施，親手佈施，不如廢物般佈施，見未來果報地佈施。那佈施的果報無論在何處生起，心傾向殊勝的飲食受用，心傾向殊勝的衣服受用，心傾向殊勝的車乘受用，心傾向殊勝的五欲功德受用。即使有兒子、妻子、奴僕、差使、工人，他們也聽從、注意、集中心意。這是什麼原因？長者，這就是恭敬所作諸業的果報。" "長者，往昔有一位名叫毗羅摩的婆羅門。他作如是佈施，大布施。他佈施八萬四千金缽盛滿銀，八萬四千銀缽盛滿金，八萬四千銅缽盛滿珍寶，八萬四千象具金飾、金幢、以金網覆蓋，八萬四千車以獅皮覆蓋、虎皮覆蓋、豹皮覆蓋、紅毛毯覆蓋，具金飾、金幢、以金網覆蓋，八萬四千乳牛系以細麻繩..." [註：原文未完，但已到達段落末尾]

2.263), dukūlasandanāni (tattha pāṭhantaraṃ)] kaṃsūpadhāraṇāni, caturāsīti kaññāsahassāni adāsi āmuttamaṇikuṇḍalāyo [āmukkamaṇikuṇḍalāyo (?)], caturāsīti pallaṅkasahassāni adāsi gonakatthatāni paṭikatthatāni paṭalikatthatāni kadalimigapavarapaccattharaṇāni sauttaracchadāni ubhatolohitakūpadhānāni, caturāsīti vatthakoṭisahassāni adāsi khomasukhumānaṃ koseyyasukhumānaṃ kambalasukhumānaṃ kappāsikasukhumānaṃ, ko pana vādo annassa pānassa khajjassa bhojjassa leyyassa peyyassa, najjo maññe vissandanti [vissandati (sī. pī.)].

『『Siyā kho pana te, gahapati, evamassa – 『añño nūna tena samayena velāmo brāhmaṇo ahosi, so [yo (?)] taṃ dānaṃ adāsi mahādāna』nti. Na kho panetaṃ, gahapati, evaṃ daṭṭhabbaṃ. Ahaṃ tena samayena velāmo brāhmaṇo ahosiṃ. Ahaṃ taṃ dānaṃ adāsiṃ mahādānaṃ. Tasmiṃ kho pana, gahapati, dāne na koci dakkhiṇeyyo ahosi, na taṃ koci dakkhiṇaṃ visodheti.

『『Yaṃ, gahapati, velāmo brāhmaṇo dānaṃ adāsi mahādānaṃ, yo cekaṃ diṭṭhisampannaṃ bhojeyya, idaṃ tato mahapphalataraṃ.

( ) [(yañca gahapati velāmo brāhmaṇo dānaṃ adāsi mahādānaṃ) (sī. pī.)] 『『Yo ca sataṃ diṭṭhisampannānaṃ bhojeyya, yo cekaṃ sakadāgāmiṃ bhojeyya, idaṃ tato mahapphalataraṃ.

( ) [(yañca gahapati velāmo brāhmaṇo dānaṃ adāsi mahādānaṃ) (sī. pī.)] 『『Yo ca sataṃ sakadāgāmīnaṃ bhojeyya, yo cekaṃ anāgāmiṃ bhojeyya…pe… yo ca sataṃ anāgāmīnaṃ bhojeyya, yo cekaṃ arahantaṃ bhojeyya… yo ca sataṃ arahantānaṃ bhojeyya, yo cekaṃ paccekabuddhaṃ bhojeyya … yo ca sataṃ paccekabuddhānaṃ bhojeyya, yo ca tathāgataṃ arahantaṃ sammāsambuddhaṃ bhojeyya… yo ca buddhappamukhaṃ bhikkhusaṅghaṃ bhojeyya… yo ca cātuddisaṃ saṅghaṃ uddissa vihāraṃ kārāpeyya… yo ca pasannacitto buddhañca dhammañca saṅghañca saraṇaṃ gaccheyya… yo ca pasannacitto sikkhāpadāni samādiyeyya – pāṇātipātā veramaṇiṃ, adinnādānā veramaṇiṃ, kāmesumicchācārā veramaṇiṃ, musāvādā veramaṇiṃ, surāmerayamajjapamādaṭṭhānā veramaṇiṃ, yo ca antamaso gandhohanamattampi [gandhūhanamattampi (sī.), gaddūhanamattampi (syā. pī.) ma. ni.

"系以細麻繩和銅質乳桶，佈施八萬四千少女佩戴寶珠耳環，佈施八萬四千座椅鋪以長毛毯、白毯、花毯，以鹿皮為最上鋪具，有頂蓋，兩端有紅色靠枕，佈施八萬四千俱胤衣料，細麻布、細絲綢、細羊毛、細棉布，更不用說飲食、點心、餐食、舐食、飲料，如河流般傾瀉。" "長者，你或許會這樣想：'那時的毗羅摩婆羅門一定是別人，是他作那大布施。'長者，不應如是見。那時的毗羅摩婆羅門就是我。是我作那大布施。然而，長者，在那佈施中沒有應供者，沒有人能凈化那供養。" "長者，如毗羅摩婆羅門所作大布施，若有人供養一位具足見的人，這較前者有更大果報。" "若有人供養百位具足見的人，供養一位一來者，這較前者有更大果報。" "若有人供養百位一來者，供養一位不還者...乃至...若有人供養百位不還者，供養一位阿羅漢...供養百位阿羅漢，供養一位辟支佛...供養百位辟支佛，供養一位如來、阿羅漢、正等正覺者...供養以佛為首的比丘僧...為四方僧團建造精舍...以凈信心皈依佛、法、僧...以凈信心受持學處——遠離殺生、遠離不與取、遠離欲邪行、遠離妄語、遠離飲酒放逸處...乃至僅在一牛乳時間修習慈心..." [註：原文未完，但已到達段落末尾]

3.211] mettacittaṃ bhāveyya, ( ) [(yo ca accharāsaṅghātamattampi aniccasaññaṃ bhāveyya) (ka.)] idaṃ tato mahapphalataraṃ.

『『Yañca, gahapati, velāmo brāhmaṇo dānaṃ adāsi mahādānaṃ, yo cekaṃ diṭṭhisampannaṃ bhojeyya… yo ca sataṃ diṭṭhisampannānaṃ bhojeyya, yo cekaṃ sakadāgāmiṃ bhojeyya… yo ca sataṃ sakadāgāmīnaṃ bhojeyya, yo cekaṃ anāgāmiṃ bhojeyya… yo ca sataṃ anāgāmīnaṃ bhojeyya, yo cekaṃ arahantaṃ bhojeyya… yo ca sataṃ arahantānaṃ bhojeyya, yo cekaṃ paccekabuddhaṃ bhojeyya… yo ca sataṃ paccekabuddhānaṃ bhojeyya, yo ca tathāgataṃ arahantaṃ sammāsambuddhaṃ bhojeyya… yo ca buddhappamukhaṃ bhikkhusaṅghaṃ bhojeyya, yo ca cātuddisaṃ saṅghaṃ uddissa vihāraṃ kārāpeyya… yo ca pasannacitto buddhañca dhammañca saṅghañca saraṇaṃ gaccheyya, yo ca pasannacitto sikkhāpadāni samādiyeyya – pāṇātipātā veramaṇiṃ… surāmerayamajjapamādaṭṭhānā veramaṇiṃ, yo ca antamaso gandhohanamattampi mettacittaṃ bhāveyya , yo ca accharāsaṅghātamattampi aniccasaññaṃ bhāveyya, idaṃ tato mahapphalatara』』nti. Dasamaṃ.

Sīhanādavaggo dutiyo.

Tassuddānaṃ –

Nādo saupādiseso ca, koṭṭhikena samiddhinā;

Gaṇḍasaññā kulaṃ mettā, devatā velāmena cāti.

"...乃至在一彈指間修習無常想，這較前者有更大果報。" "長者，如毗羅摩婆羅門所作大布施，供養一位具足見的人...供養百位具足見的人，供養一位一來者...供養百位一來者，供養一位不還者...供養百位不還者，供養一位阿羅漢...供養百位阿羅漢，供養一位辟支佛...供養百位辟支佛，供養一位如來、阿羅漢、正等正覺者...供養以佛為首的比丘僧，為四方僧團建造精舍...以凈信心皈依佛、法、僧，以凈信心受持學處——遠離殺生...遠離飲酒放逸處，乃至在一牛乳時間修習慈心，在一彈指間修習無常想，這較前者有更大果報。"第十。師子吼品第二。其攝頌：吼及有餘盡，拘絺羅三彌，瘡想及家慈，天神毗羅摩。