B01010405khuddakavatthukkhandhakaṃ(小物經)c3.5s

Khuddakavatthukkhandhakaṃ

Khuddakavatthūni

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Tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe. Tena kho pana samayena chabbaggiyā bhikkhū nahāyamānā rukkhe kāyaṃ ugghaṃsenti, ūrumpi bāhumpi urampi piṭṭhimpi. Manussā ujjhāyanti khiyyanti vipācenti – 『『kathañhi nāma samaṇā sakyaputtiyā nahāyamānā rukkhe kāyaṃ ugghaṃsessanti, ūrumpi bāhumpi urampi piṭṭhimpi, seyyathāpi mallamuṭṭhikā gāmamoddavā』』ti [gāmapoddavā (sī.), gāmapūtavā (syā.)]! Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā bhikkhū paṭipucchi – 『『saccaṃ kira, bhikkhave, chabbaggiyā bhikkhū nahāyamānā rukkhe kāyaṃ ugghaṃsenti, ūrumpi bāhumpi urampi piṭṭhimpī』』ti? 『『Saccaṃ bhagavā』』ti. Vigarahi buddho bhagavā – 『『ananucchavikaṃ, bhikkhave , tesaṃ moghapurisānaṃ ananulomikaṃ appatirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. Kathañhi nāma te, bhikkhave, moghapurisā nahāyamānā rukkhe kāyaṃ ugghaṃsessanti, ūrumpi bāhumpi urampi piṭṭhimpi? Netaṃ, bhikkhave, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – 『『na, bhikkhave, nahāyamānena bhikkhunā rukkhe kāyo ugghaṃsetabbo. Yo ugghaṃseyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena chabbaggiyā bhikkhū nahāyamānā thambhe kāyaṃ ugghaṃsenti, ūrumpi bāhumpi urampi piṭṭhimpi. Manussā ujjhāyanti khiyyanti vipācenti – 『『kathañhi nāma samaṇā sakyaputtiyā nahāyamānā thambhe kāyaṃ ugghaṃsessanti, ūrumpi bāhumpi urampi piṭṭhimpi, seyyathāpi mallamuṭṭhikā gāmamoddavā』』ti! Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… 『『saccaṃ bhagavā』』ti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – 『『na, bhikkhave, nahāyamānena bhikkhunā thambhe kāyo ugghaṃsetabbo. Yo ugghaṃseyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena chabbaggiyā bhikkhū nahāyamānā kuṭṭe [kuḍḍe (sī. syā.)] kāyaṃ ugghaṃsenti, ūrumpi bāhumpi urampi piṭṭhimpi. Manussā ujjhāyanti khiyyanti vipācenti – 『『kathañhi nāma samaṇā sakyaputtiyā nahāyamānā kuṭṭe kāyaṃ ugghaṃsessanti, ūrumpi bāhumpi urampi piṭṭhimpi, seyyathāpi mallamuṭṭhikā gāmamoddavā』』ti…pe… 『『na, bhikkhave, nahāyamānena bhikkhunā kuṭṭe kāyo ugghaṃsetabbo. Yo ugghaṃseyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena chabbaggiyā bhikkhū aṭṭāne [aṭṭhāne (sī. syā.)] nahāyanti. Manussā ujjhāyanti khiyyanti vipācenti…pe… seyyathāpi gihī kāmabhoginoti ! Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyantānaṃ vipācentānaṃ. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… 『『saccaṃ bhagavā』』ti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – 『『na, bhikkhave, aṭṭāne nahāyitabbaṃ. Yo nahāyeyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena chabbaggiyā bhikkhū gandhabbahatthakena nahāyanti. Manussā ujjhāyanti khiyyanti vipācenti…pe… seyyathāpi gihī kāmabhoginoti! Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… 『『na, bhikkhave, gandhabbahatthakena nahāyitabbaṃ. Yo nahāyeyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena chabbaggiyā bhikkhū kuruvindakasuttiyā nahāyanti. Manussā ujjhāyanti khiyyanti vipācenti…pe… seyyathāpi gihī kāmabhoginoti! Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, kuruvindakasuttiyā nahāyitabbaṃ. Yo nahāyeyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena chabbaggiyā bhikkhū viggayha parikammaṃ kārāpenti. Manussā ujjhāyanti khiyyanti vipācenti…pe… seyyathāpi gihī kāmabhoginoti! Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, viggayha parikammaṃ kārāpetabbaṃ. Yo kārāpeyya, āpatti dukkaṭassā』』ti.

那時，佛陀世尊住在王舍城（現在的拉杰吉爾）竹林栗鼠feeding處。當時，六群比丘在洗澡時用身體摩擦樹木，摩擦大腿、手臂、胸部和背部。人們不滿、抱怨、批評說："為什麼沙門釋迦子在洗澡時用身體摩擦樹木，摩擦大腿、手臂、胸部和背部，就像摔跤手和鄉村粗人一樣！"比丘們聽到了那些人的不滿、抱怨和批評。於是那些比丘把這件事告訴了世尊。然後世尊以此因緣、以此事由召集比丘僧團，詢問比丘們："比丘們，據說六群比丘在洗澡時用身體摩擦樹木，摩擦大腿、手臂、胸部和背部，是真的嗎？""是真的，世尊。"佛陀世尊呵責道："比丘們，這對那些愚人來說是不適當的、不相稱的、不恰當的、不像沙門的、不允許的、不該做的。比丘們，為什麼那些愚人在洗澡時用身體摩擦樹木，摩擦大腿、手臂、胸部和背部呢？比丘們，這不會使不信者生信......（中略）......呵責后......（中略）......作了如法開示后，世尊對比丘們說："比丘們，洗澡的比丘不應用身體摩擦樹木。誰摩擦，犯突吉羅。" 當時，六群比丘在洗澡時用身體摩擦柱子，摩擦大腿、手臂、胸部和背部。人們不滿、抱怨、批評說："為什麼沙門釋迦子在洗澡時用身體摩擦柱子，摩擦大腿、手臂、胸部和背部，就像摔跤手和鄉村粗人一樣！"比丘們聽到了那些人的不滿、抱怨和批評。於是那些比丘把這件事告訴了世尊......（中略）......"是真的，世尊"......（中略）......呵責后......（中略）......作了如法開示后，世尊對比丘們說："比丘們，洗澡的比丘不應用身體摩擦柱子。誰摩擦，犯突吉羅。" 當時，六群比丘在洗澡時用身體摩擦墻壁，摩擦大腿、手臂、胸部和背部。人們不滿、抱怨、批評說："為什麼沙門釋迦子在洗澡時用身體摩擦墻壁，摩擦大腿、手臂、胸部和背部，就像摔跤手和鄉村粗人一樣！"......（中略）......"比丘們，洗澡的比丘不應用身體摩擦墻壁。誰摩擦，犯突吉羅。" 當時，六群比丘在平臺上洗澡。人們不滿、抱怨、批評......（中略）......就像享受欲樂的在家人一樣！比丘們聽到了那些人的不滿、抱怨和批評。於是那些比丘把這件事告訴了世尊......（中略）......"是真的，世尊"......（中略）......呵責后......（中略）......作了如法開示后，世尊對比丘們說："比丘們，不應在平臺上洗澡。誰洗澡，犯突吉羅。" 當時，六群比丘用香料搓手洗澡。人們不滿、抱怨、批評......（中略）......就像享受欲樂的在家人一樣！比丘們聽到了那些人的不滿、抱怨和批評。於是那些比丘把這件事告訴了世尊......（中略）......"比丘們，不應用香料搓手洗澡。誰洗澡，犯突吉羅。" 當時，六群比丘用粗糙的紅土粉洗澡。人們不滿、抱怨、批評......（中略）......就像享受欲樂的在家人一樣！他們把這件事告訴了世尊。"比丘們，不應用粗糙的紅土粉洗澡。誰洗澡，犯突吉羅。" 當時，六群比丘讓人為他們做按摩。人們不滿、抱怨、批評......（中略）......就像享受欲樂的在家人一樣！他們把這件事告訴了世尊。"比丘們，不應讓人做按摩。誰讓人做，犯突吉羅。"

Tena kho pana samayena chabbaggiyā bhikkhū mallakena nahāyanti. Manussā ujjhāyanti khiyyanti vipācenti…pe… seyyathāpi gihī kāmabhoginoti! Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, mallakena nahāyitabbaṃ. Yo nahāyeyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena aññatarassa bhikkhuno kacchurogābādho hoti. Na tassa vinā mallakena phāsu hoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, gilānassa akatamallaka』』nti.

Tena kho pana samayena aññataro bhikkhu jarādubbalo nahāyamāno na sakkoti attano kāyaṃ ugghaṃsetuṃ. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, ukkāsika』』nti.

Tena kho pana samayena bhikkhū piṭṭhiparikammaṃ kātuṃ kukkuccāyanti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, puthupāṇika』』nti.

Tena kho pana samayena chabbaggiyā bhikkhū vallikaṃ dhārenti…pe… pāmaṅgaṃ dhārenti…pe… kaṇṭhasuttakaṃ dhārenti…pe… kaṭisuttakaṃ dhārenti…pe… ovaṭṭikaṃ dhārenti…pe… kāyuraṃ dhārenti…pe… hatthābharaṇaṃ dhārenti…pe… aṅgulimuddikaṃ dhārenti. Manussā ujjhāyanti khiyyanti vipācenti…pe… seyyathāpi gihī kāmabhoginoti! Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. 『『Saccaṃ kira, bhikkhave, chabbaggiyā bhikkhū vallikaṃ dhārenti…pe… pāmaṅgaṃ dhārenti, kaṇṭhasuttakaṃ dhārenti, kaṭisuttakaṃ dhārenti, ovaṭṭikaṃ dhārenti, kāyuraṃ dhārenti, hatthābharaṇaṃ dhārenti, aṅgulimuddikaṃ dhārentī』』ti? 『『Saccaṃ bhagavā』』ti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – 『『na, bhikkhave, vallikā dhāretabbā…pe… na pāmaṅgo dhāretabbo… na kaṇṭhasuttakaṃ dhāretabbaṃ… na kaṭisuttakaṃ dhāretabbaṃ… na ovaṭṭikaṃ dhāretabbaṃ… na kāyuraṃ dhāretabbaṃ… na hatthābharaṇaṃ dhāretabbaṃ… na aṅgulimuddikā dhāretabbā. Yo dhāreyya, āpatti dukkaṭassā』』ti.
Tena kho pana samayena chabbaggiyā bhikkhū dīghe kese dhārenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, dīghā kesā dhāretabbā. Yo dhāreyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, dumāsikaṃ vā duvaṅgulaṃ vā』』ti.

Tena kho pana samayena chabbaggiyā bhikkhū kocchena kese osaṇṭhenti [osaṇhenti (sī. syā.)] …pe… phaṇakena kese osaṇṭhenti, hatthaphaṇakena kese osaṇṭhenti, sitthatelakena kese osaṇṭhenti, udakatelakena kese osaṇṭhenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, kocchena kesā osaṇṭhetabbā…pe… na sitthatelakena kesā osaṇṭhetabbā… na udakatelakena kesā osaṇṭhetabbā. Yo osaṇṭheyya, āpatti dukkaṭassā』』ti.

當時，六群比丘用木盆洗澡。人們不滿、抱怨、批評......（中略）......就像享受欲樂的在家人一樣！他們把這件事告訴了世尊。"比丘們，不應用木盆洗澡。誰洗澡，犯突吉羅。" 當時，有一位比丘患有面板病。沒有木盆他就不舒服。他們把這件事告訴了世尊。"比丘們，我允許生病的比丘使用未經加工的木盆。" 當時，有一位年老體弱的比丘洗澡時無法自己擦洗身體。他們把這件事告訴了世尊。"比丘們，我允許使用搓背器。" 當時，比丘們對背部按摩感到疑慮。他們把這件事告訴了世尊。"比丘們，我允許使用寬手掌。" 當時，六群比丘戴花環......（中略）......戴頭飾......（中略）......戴項鍊......（中略）......戴腰帶......（中略）......戴耳環......（中略）......戴臂環......（中略）......戴手鐲......（中略）......戴戒指。人們不滿、抱怨、批評......（中略）......就像享受欲樂的在家人一樣！比丘們聽到了那些人的不滿、抱怨和批評。於是那些比丘把這件事告訴了世尊。"比丘們，據說六群比丘戴花環......（中略）......戴頭飾，戴項鍊，戴腰帶，戴耳環，戴臂環，戴手鐲，戴戒指，是真的嗎？""是真的，世尊。"......（中略）......呵責后......（中略）......作了如法開示后，世尊對比丘們說："比丘們，不應戴花環......（中略）......不應戴頭飾...不應戴項鍊...不應戴腰帶...不應戴耳環...不應戴臂環...不應戴手鐲...不應戴戒指。誰戴，犯突吉羅。" 當時，六群比丘留長髮。人們不滿、抱怨、批評 - 就像享受欲樂的在家人一樣。他們把這件事告訴了世尊。"比丘們，不應留長髮。誰留，犯突吉羅。比丘們，我允許留兩個月或兩指長的頭髮。" 當時，六群比丘用梳子梳理頭髮......（中略）......用發刷梳理頭髮，用手掌梳理頭髮，用油梳理頭髮，用水和油梳理頭髮。人們不滿、抱怨、批評 - 就像享受欲樂的在家人一樣。他們把這件事告訴了世尊。"比丘們，不應用梳子梳理頭髮......（中略）......不應用油梳理頭髮...不應用水和油梳理頭髮。誰梳理，犯突吉羅。"

Tena kho pana samayena chabbaggiyā bhikkhū ādāsepi udakapattepi mukhanimittaṃ olokenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, ādāse vā udakapatte vā mukhanimittaṃ oloketabbaṃ. Yo olokeyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena aññatarassa bhikkhuno mukhe vaṇo hoti. So bhikkhū pucchi – 『『kīdiso me, āvuso, vaṇo』』ti? Bhikkhū evamāhaṃsu – 『『ediso te, āvuso vaṇo』』ti. So na saddahati. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, ābādhappaccayā ādāse vā udakapatte vā mukhanimittaṃ oloketu』』nti.

Tena kho pana samayena chabbaggiyā bhikkhū mukhaṃ ālimpanti…pe… mukhaṃ ummaddenti, mukhaṃ cuṇṇenti, manosilikāya mukhaṃ lañchenti, aṅgarāgaṃ karonti, mukharāgaṃ karonti, aṅgarāgamukharāgaṃ karonti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, mukhaṃ ālimpitabbaṃ…pe… na mukhaṃ ummadditabbaṃ, na mukhaṃ cuṇṇetabbaṃ, na manosilikāya mukhaṃ lañchetabbaṃ, na aṅgarāgo kātabbo, na mukharāgo kātabbo , na aṅgarāgamukharāgo kātabbo. Yo kareyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena aññatarassa bhikkhuno cakkhurogābādho hoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, ābādhappaccayā mukhaṃ ālimpitu』』nti.

Tena kho pana samayena rājagahe giraggasamajjo [samajjā (abhidhānaganthesu)] hoti. Chabbaggiyā bhikkhū giraggasamajjaṃ dassanāya agamaṃsu. Manussā ujjhāyanti khiyyanti vipācenti – 『『kathañhi nāma samaṇā sakyaputtiyā naccampi gītampi vāditampi dassanāya gacchissanti, seyyathāpi gihī kāmabhogino』』ti! Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, naccaṃ vā gītaṃ vā vāditaṃ vā dassanāya gantabbaṃ. Yo gaccheyya, āpatti dukkaṭassā』』ti.
Tena kho pana samayena chabbaggiyā bhikkhū āyatakena gītassarena dhammaṃ gāyanti. Manussā ujjhāyanti khiyyanti vipācenti – 『『yatheva [yathā ca (ka.)] mayaṃ gāyāma, evamevime samaṇā sakyaputtiyā āyatakena gītassarena dhammaṃ gāyantī』』ti! Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – 『『kathañhi nāma chabbaggiyā bhikkhū āyatakena gītassarena dhammaṃ gāyissantī』』ti! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. 『『Saccaṃ kira, bhikkhave…pe… 『『saccaṃ bhagavā』』ti…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – 『『pañcime, bhikkhave, ādīnavā āyatakena gītassarena dhammaṃ gāyantassa. Attanāpi tasmiṃ sare sārajjati, parepi tasmiṃ sare sārajjanti, gahapatikāpi ujjhāyanti, sarakuttimpi nikāmayamānassa samādhissa bhaṅgo hoti, pacchimā janatā diṭṭhānugatiṃ āpajjati – ime kho, bhikkhave, pañca ādīnavā āyatakena gītassarena dhammaṃ gāyantassa. Na, bhikkhave, āyatakena gītassarena dhammo gāyitabbo. Yo gāyeyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena bhikkhū sarabhaññe kukkuccāyanti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, sarabhañña』』nti.

『『Tena kho pana samayena chabbaggiyā bhikkhū bāhiralomiṃ [bāhiyalomiṃ (ka.)] uṇṇiṃ dhārenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti . Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, bāhiyalomi uṇṇi dhāretabbā. Yo dhāreyya, āpatti dukkaṭassā』』ti.

當時，六群比丘在鏡子里或水盆裡觀看自己的面容。人們不滿、抱怨、批評 - 就像享受欲樂的在家人一樣。他們把這件事告訴了世尊。"比丘們，不應在鏡子或水盆裡觀看自己的面容。誰觀看，犯突吉羅。" 當時，有一位比丘臉上長了瘡。他問其他比丘："朋友們，我的瘡是什麼樣子的？"比丘們回答說："朋友，你的瘡是這樣的。"他不相信。他們把這件事告訴了世尊。"比丘們，我允許因病緣故在鏡子或水盆裡觀看自己的面容。" 當時，六群比丘塗抹臉部......（中略）......按摩臉部，在臉上塗粉，用硃砂在臉上畫線，塗黑眼圈，涂紅臉頰，塗黑眼圈和紅臉頰。人們不滿、抱怨、批評 - 就像享受欲樂的在家人一樣。他們把這件事告訴了世尊。"比丘們，不應塗抹臉部......（中略）......不應按摩臉部，不應在臉上塗粉，不應用硃砂在臉上畫線，不應塗黑眼圈，不應涂紅臉頰，不應塗黑眼圈和紅臉頰。誰這樣做，犯突吉羅。" 當時，有一位比丘患有眼病。他們把這件事告訴了世尊。"比丘們，我允許因病緣故塗抹臉部。" 當時，在王舍城（現在的拉杰吉爾）舉行山頂集會。六群比丘去觀看山頂集會。人們不滿、抱怨、批評 "為什麼沙門釋迦子去觀看舞蹈、歌唱和音樂，就像享受欲樂的在家人一樣？"他們把這件事告訴了世尊。"比丘們，不應去觀看舞蹈、歌唱或音樂。誰去，犯突吉羅。" 當時，六群比丘用拖長的歌聲誦唸法。人們不滿、抱怨、批評："就像我們唱歌一樣，這些沙門釋迦子用拖長的歌聲誦唸法。"比丘們聽到了那些人的不滿、抱怨和批評。那些少欲的比丘們......（中略）......他們不滿、抱怨、批評："為什麼六群比丘用拖長的歌聲誦唸法呢？"於是那些比丘把這件事告訴了世尊。"比丘們，據說......（中略）......"是真的，世尊"......（中略）......作了如法開示后，世尊對比丘們說："比丘們，用拖長的歌聲誦唸法有這五種過患。自己沉迷於那種聲音，他人也沉迷於那種聲音，在家人也不滿，追求音調而破壞禪定，後來的人效仿 - 比丘們，這就是用拖長的歌聲誦唸法的五種過患。比丘們，不應用拖長的歌聲誦唸法。誰這樣做，犯突吉羅。" 當時，比丘們對誦經感到疑慮。他們把這件事告訴了世尊。"比丘們，我允許誦經。" 當時，六群比穿戴外毛的羊毛衣。人們不滿、抱怨、批評 - 就像享受欲樂的在家人一樣。他們把這件事告訴了世尊。"比丘們，不應穿戴外毛的羊毛衣。誰穿戴，

Tena kho pana samayena rañño māgadhassa seniyassa bimbisārassa ārāme ambā phalino honti. Raññā māgadhena seniyena bimbisārena anuññātaṃ hoti – 『『yathāsukhaṃ ayyā ambaṃ paribhuñjantū』』ti. Chabbaggiyā bhikkhū taruṇaññeva ambaṃ pātāpetvā paribhuñjiṃsu. Rañño ca māgadhassa seniyassa bimbisārassa ambena attho hoti. Atha kho rājā māgadho seniyo bimbisāro manusse āṇāpesi – 『『gacchatha, bhaṇe, ārāmaṃ gantvā ambaṃ āharathā』』ti . 『『Evaṃ devā』』ti kho te manussā rañño māgadhassa seniyassa bimbisārassa paṭissutvā ārāmaṃ gantvā ārāmapālaṃ etadavocuṃ – 『『devassa, bhaṇe, ambena attho, ambaṃ dethā』』ti. 『『Natthāyyā ambaṃ. Taruṇaññeva ambaṃ pātāpetvā bhikkhū paribhuñjiṃsū』』ti. Atha kho te manussā rañño māgadhassa seniyassa bimbisārassa etamatthaṃ ārocesuṃ. 『『Suparibhuttaṃ, bhaṇe, ayyehi ambaṃ, api ca bhagavatā mattā vaṇṇitā』』ti. Manussā ujjhāyanti khiyyanti vipācenti – 『『kathañhi nāma samaṇā sakyaputtiyā na mattaṃ jānitvā rañño ambaṃ paribhuñjissantī』』ti! Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, ambaṃ paribhuñjitabbaṃ. Yo paribhuñjeyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena aññatarassa pūgassa saṅghabhattaṃ hoti. Sūpe ambapesikāyo pakkhittā honti. Bhikkhū kukkuccāyantā nappaṭiggaṇhanti. 『『Paṭiggaṇhatha, bhikkhave, paribhuñjatha. Anujānāmi, bhikkhave, ambapesika』』nti.

Tena kho pana samayena aññatarassa pūgassa saṅghabhattaṃ hoti. Te na pariyāpuṇiṃsu ambapesikaṃ kātuṃ, bhattagge sakaleheva ambehi denti. Bhikkhū kukkuccāyantā nappaṭiggaṇhanti. 『『Paṭiggaṇhatha , bhikkhave, paribhuñjatha. Anujānāmi, bhikkhave, pañcahi samaṇakappehi phalaṃ paribhuñjituṃ – aggiparicitaṃ , satthaparicitaṃ, nakhaparicitaṃ, abījaṃ, nibbattabījaññeva [nibbaṭṭabījaṃ (sī. syā.)] pañcamaṃ. Anujānāmi, bhikkhave, imehi pañcahi samaṇakappehi phalaṃ paribhuñjitu』』nti.

Tena kho pana samayena aññataro bhikkhu ahinā daṭṭho kālaṅkato hoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na hi nūna so, bhikkhave, bhikkhu imāni cattāri ahirājakulāni mettena cittena phari. Sace hi so, bhikkhave, bhikkhu imāni cattāri ahirājakulāni mettena cittena phareyya, na hi so, bhikkhave, bhikkhu ahinā daṭṭho kālaṅkareyya. Katamāni cattāri ahirājakulāni? Virūpakkhaṃ ahirājakulaṃ, erāpathaṃ ahirājakulaṃ, chabyāputtaṃ ahirājakulaṃ, kaṇhāgotamaṃ ahirājakulaṃ . Na hi nūna so, bhikkhave, bhikkhu imāni cattāri ahirājakulāni mettena cittena phari. Sace hi so, bhikkhave, bhikkhu imāni cattāri ahirājakulāni mettena cittena phareyya, na hi so, bhikkhave, bhikkhu ahinā daṭṭho kālaṅkareyya. Anujānāmi, bhikkhave, imāni cattāri ahirājakulāni mettena cittena pharituṃ, attaguttiyā attarakkhāya attaparittaṃ kātuṃ. Evañca pana, bhikkhave, kātabbaṃ –

[jā. 1.2.105-106; a. ni. 4.67 idaṃ vatthu āgataṃ] 『『Virūpakkhehi me mettaṃ, mettaṃ erāpathehi me;

Chabyāputtehi me mettaṃ, mettaṃ kaṇhāgotamakehi ca.

『『Apādakehi me mettaṃ, mettaṃ dvipādakehi me;

Catuppadehi me mettaṃ, mettaṃ bahuppadehi me.

『『Mā maṃ apādako hiṃsi, mā maṃ hiṃsi dvipādako;

Mā maṃ catuppado hiṃsi, mā maṃ hiṃsi bahuppado.

『『Sabbe sattā sabbe pāṇā, sabbe bhūtā ca kevalā;

Sabbe bhadrāni passantu, mā kiñci pāpamāgamā.

『『Appamāṇo buddho, appamāṇo dhammo,

Appamāṇo saṅgho, pamāṇavantāni sarīsapāni [siriṃsapāni (sī. syā.)].

『『Ahi vicchikā satapadī, uṇṇanābhi sarabū mūsikā;

Katā me rakkhā kataṃ me parittaṃ, paṭikkamantu bhūtāni.

『『Sohaṃ namo bhagavato, namo sattannaṃ sammāsambuddhāna』』nti.

Tena kho pana samayena aññataro bhikkhu anabhiratiyā pīḷito attano aṅgajātaṃ chindi. Bhagavato etamatthaṃ ārocesuṃ. 『『Aññamhi so, bhikkhave, moghapuriso chetabbamhi, aññaṃ chindi. Na, bhikkhave, attano aṅgajātaṃ chetabbaṃ. Yo chindeyya, āpatti thullaccayassā』』ti.

當時，摩揭陀國王頻毗娑羅的園林里芒果結果了。摩揭陀國王頻毗娑羅允許說："尊者們可以隨意享用芒果。"六群比丘摘下還未成熟的芒果食用。摩揭陀國王頻毗娑羅需要芒果。於是摩揭陀國王頻毗娑羅命令侍從："去吧，到園林取些芒果來。"那些侍從回答摩揭陀國王頻毗娑羅說："是的，陛下。"他們到園林后對看園人說："朋友，國王需要芒果，請給些芒果。"看園人說："尊者們，沒有芒果了。比丘們摘下還未成熟的芒果都吃掉了。"於是那些侍從把這件事告訴了摩揭陀國王頻毗娑羅。"朋友們，尊者們很好地享用了芒果，不過世尊讚歎適度。"人們不滿、抱怨、批評："為什麼沙門釋迦子不知適度地享用國王的芒果呢？"比丘們聽到了那些人的不滿、抱怨和批評。於是那些比丘把這件事告訴了世尊。"比丘們，不應食用芒果。誰食用，犯突吉羅。" 當時，某團體為僧團準備了食物。湯里放了芒果片。比丘們疑慮不敢接受。"比丘們，接受吧，食用吧。比丘們，我允許芒果片。" 當時，某團體為僧團準備了食物。他們不會製作芒果片，就在食堂里提供整個芒果。比丘們疑慮不敢接受。"比丘們，接受吧，食用吧。比丘們，我允許以五種沙門方式食用水果：經火處理的，經刀處理的，經指甲處理的，無種子的，以及第五種是已去除種子的。比丘們，我允許以這五種沙門方式食用水果。" 當時，有一位比丘被蛇咬死了。他們把這件事告訴了世尊。"比丘們，那位比丘肯定沒有以慈心對待這四種蛇王家族。比丘們，如果那位比丘以慈心對待這四種蛇王家族，他就不會被蛇咬死。哪四種蛇王家族？毗樓博叉蛇王家族、伊羅缽多蛇王家族、阇婆補多蛇王家族、黑瞿曇蛇王家族。比丘們，那位比丘肯定沒有以慈心對待這四種蛇王家族。比丘們，如果那位比丘以慈心對待這四種蛇王家族，他就不會被蛇咬死。比丘們，我允許以慈心對待這四種蛇王家族，爲了自我保護、自我守護、自我保佑。比丘們，應當這樣做： "我對毗樓博叉族有慈心，我對伊羅缽多族有慈心；我對阇婆補多族有慈心，我對黑瞿曇族也有慈心。我對無足者有慈心，我對二足者有慈心；我對四足者有慈心，我對多足者有慈心。愿無足者不傷害我，愿二足者不傷害我；愿四足者不傷害我，愿多足者不傷害我。愿一切眾生、一切生命、一切存在、所有的個體，都看到吉祥，不要遭遇任何災禍。佛無量，法無量，僧無量，爬行動物有限量。蛇、蝎子、蜈蚣、蜘蛛、蜥蜴、老鼠；我已作保護，我已作守護，愿諸生物退避。我禮敬世尊，我禮敬七位正等正覺者。" 當時，有一位比丘因厭倦而割斷了自己的生殖器。他們把這件事告訴了世尊。"比丘們，那個愚人應該割斷的是別的東西，卻割斷了這個。比丘們，不應割斷自己的生殖器。誰割斷，犯偷蘭遮。"

Tena kho pana samayena rājagahakassa seṭṭhissa mahagghassa candanassa [candanasārassa (sī. syā.)] candanagaṇṭhi uppannā hoti. Atha kho rājagahakassa seṭṭhissa etadahosi – 『『yaṃnūnāhaṃ imāya candanagaṇṭhiyā pattaṃ lekhāpeyyaṃ. Lekhañca me paribhogaṃ bhavissati, pattañca dānaṃ dassāmī』』ti. Atha kho rājagahako seṭṭhi tāya candanagaṇṭhiyā pattaṃ lekhāpetvā sikkāya uḍḍitvā [vāhitvā (sī.)] veḷagge ālaggetvā veḷuparamparāya bandhitvā [vāhitvā (syā.)] evamāha – 『『yo samaṇo vā brāhmaṇo vā arahā ceva iddhimā ca dinnaṃyeva pattaṃ oharatū』』ti. Atha kho pūraṇo kassapo yena rājagahako seṭṭhi tenupasaṅkami, upasaṅkamitvā rājagahakaṃ seṭṭhiṃ etadavoca – 『『ahañhi, gahapati, arahā ceva iddhimā ca, dehi me patta』』nti. 『『Sace, bhante, āyasmā arahā ceva iddhimā ca dinnaṃyeva pattaṃ oharatū』』ti. Atha kho makkhali gosālo… ajito kesakambalo… pakudho kaccāyano… sañcayo belaṭṭhaputto [sañjayo bellaṭṭhiputto (sī.)] … nigaṇṭho nāṭaputto [nāthaputto (sī.)] yena rājagahako seṭṭhi tenupasaṅkami, upasaṅkamitvā rājagahakaṃ seṭṭhiṃ etadavoca – 『『ahañhi, gahapati, arahā ceva iddhimā ca, dehi me patta』』nti. 『『Sace, bhante, āyasmā arahā ceva iddhimā ca, dinnaṃyeva pattaṃ oharatū』』ti.

Tena kho pana samayena āyasmā ca mahāmoggallāno āyasmā ca piṇḍolabhāradvājo pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya rājagahaṃ piṇḍāya pavisiṃsu. Atha kho āyasmā piṇḍolabhāradvājo āyasmantaṃ mahāmoggallānaṃ etadavoca – 『『āyasmā kho mahāmoggallāno arahā ceva iddhimā ca. Gacchāvuso, moggallāna, etaṃ pattaṃ ohara. Tuyheso patto』』ti. 『『Āyasmā kho bhāradvājo arahā ceva iddhimā ca. Gacchāvuso, bhāradvāja, etaṃ pattaṃ ohara. Tuyheso patto』』ti. Atha kho āyasmā piṇḍolabhāradvājo vehāsaṃ abbhuggantvā taṃ pattaṃ gahetvā tikkhattuṃ rājagahaṃ anupariyāyi.

Tena kho pana samayena rājagahako seṭṭhi saputtadāro sake nivesane ṭhito hoti pañjaliko namassamāno – idheva, bhante, ayyo bhāradvājo amhākaṃ nivesane patiṭṭhātūti. Atha kho āyasmā piṇḍolabhāradvājo rājagahakassa seṭṭhissa nivesane patiṭṭhāsi. Atha kho rājagahako seṭṭhi āyasmato piṇḍolabhāradvājassa hatthato pattaṃ gahetvā mahagghassa khādanīyassa pūretvā āyasmato piṇḍolabhāradvājassa adāsi. Atha kho āyasmā piṇḍolabhāradvājo taṃ pattaṃ gahetvā ārāmaṃ agamāsi. Assosuṃ kho manussā – ayyena kira piṇḍolabhāradvājena rājagahakassa seṭṭhissa patto ohāritoti. Te ca manussā uccāsaddā mahāsaddā āyasmantaṃ piṇḍolabhāradvājaṃ piṭṭhito piṭṭhito anubandhiṃsu.

當時，王舍城（現在的拉杰吉爾）的一位富商有一塊昂貴的檀香木結。那位富商想："我何不用這塊檀香木結制作一個缽呢？我可以保留木屑使用，缽則可以佈施。"於是王舍城的富商用那塊檀香木結制作了一個缽，把它掛在繩子上，再掛在竹竿頂端，用一系列竹竿連線起來，然後說："任何沙門或婆羅門，如果是阿羅漢並具有神通，就來取這個缽吧。" 這時，富蘭那迦葉來到王舍城富商那裡，對他說："居士，我是阿羅漢，也具有神通，請把缽給我。""尊者，如果您是阿羅漢並具有神通，就請自己取下那個缽吧。"然後末伽梨瞿舍利......阿耆多翅舍欽婆羅......波拘陀迦旃延......散若毗羅梨子......尼干陀若提子來到王舍城富商那裡，對他說："居士，我是阿羅漢，也具有神通，請把缽給我。""尊者，如果您是阿羅漢並具有神通，就請自己取下那個缽吧。" 當時，尊者大目犍連和尊者賓頭盧頻陀婆羅在上午穿好衣服，拿著缽和衣進入王舍城乞食。這時，尊者賓頭盧頻陀婆羅對尊者大目犍連說："尊者大目犍連是阿羅漢，也具有神通。朋友目犍連，去取那個缽吧。那個缽是你的。""尊者頻陀婆羅是阿羅漢，也具有神通。朋友頻陀婆羅，去取那個缽吧。那個缽是你的。"於是尊者賓頭盧頻陀婆羅升到空中，拿了那個缽，繞王舍城三圈。當時，王舍城的富商和妻子兒女站在自己家門口，合掌禮拜說："尊者頻陀婆羅，請在我們家降落。"於是尊者賓頭盧頻陀婆羅在王舍城富商家降落。然後王舍城的富商從尊者賓頭盧頻陀婆羅手中接過缽，裝滿昂貴的食物，交給尊者賓頭盧頻陀婆羅。尊者賓頭盧頻陀婆羅拿著那個缽回到精舍。人們聽說："據說尊者賓頭盧頻陀婆羅取下了王舍城富商的缽。"那些人大聲喧譁，跟在尊者賓頭盧頻陀婆羅後面。

Assesi kho bhagavā uccāsaddaṃ mahāsaddaṃ; sutvāna āyasmantaṃ ānandaṃ āmantesi – 『『kiṃ nu kho so, ānanda, uccāsaddo mahāsaddo』』ti? 『『Āyasmatā, bhante, piṇḍolabhāradvājena rājagahakassa seṭṭhissa patto ohārito. Assosuṃ kho, bhante, manussā – ayyena kira piṇḍolabhāradvājena rājagahakassa seṭṭhissa patto ohāritoti. Te ca, bhante, manussā uccāsaddā mahāsaddā āyasmantaṃ piṇḍolabhāradvājaṃ piṭṭhito piṭṭhito anubandhā. So eso, bhante, bhagavā uccāsaddo mahāsaddo』』ti. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā āyasmantaṃ piṇḍolabhāradvājaṃ paṭipucchi – 『『saccaṃ kira tayā, bhāradvāja, rājagahakassa seṭṭhissa patto ohārito』』ti? 『『Saccaṃ bhagavā』』ti. Vigarahi buddho bhagavā – 『『ananucchavikaṃ, bhāradvāja, ananulomikaṃ appatirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. Kathañhi nāma tvaṃ, bhāradvāja, chavassa dārupattassa kāraṇā gihīnaṃ uttarimanussadhammaṃ iddhipāṭihāriyaṃ dassessasi! Seyyathāpi, bhāradvāja, mātugāmo chavassa māsakarūpassa kāraṇā kopinaṃ dasseti, evameva kho tayā, bhāradvāja, chavassa dārupattassa kāraṇā gihīnaṃ uttarimanussadhammaṃ iddhipāṭihāriyaṃ dassitaṃ. Netaṃ, bhāradvāja, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – 『『na, bhikkhave, gihīnaṃ uttarimanussadhammaṃ iddhipāṭihāriyaṃ dassetabbaṃ. Yo dasseyya, āpatti dukkaṭassa. Bhindathetaṃ, bhikkhave, dārupattaṃ sakalikaṃ sakalikaṃ katvā , bhikkhūnaṃ añjanupapisanaṃ detha. Na ca, bhikkhave, dārupatto dhāretabbo. Yo dhāreyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena chabbaggiyā bhikkhū uccāvace patte dhārenti sovaṇṇamayaṃ rūpiyamayaṃ. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, sovaṇṇamayo patto dhāretabbo…pe… na rūpiyamayo patto dhāretabbo… na maṇimayo patto dhāretabbo… na veḷuriyamayo patto dhāretabbo… na phalikamayo patto dhāretabbo… na kaṃsamayo patto dhāretabbo… na kācamayo patto dhāretabbo… na tipumayo patto dhāretabbo… na sīsamayo patto dhāretabbo… na tambalohamayo patto dhāretabbo. Yo dhāreyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, dve patte – ayopattaṃ, mattikāpatta』』nti.

Tena kho pana samayena pattamūlaṃ ghaṃsiyati. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, pattamaṇḍala』』nti.

Tena kho pana samayena chabbaggiyā bhikkhū uccāvacāni pattamaṇḍalāni dhārenti sovaṇṇamayaṃ rūpiyamayaṃ. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, uccāvacāni pattamaṇḍalāni dhāretabbāni. Yo dhāreyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, dve pattamaṇḍalāni – tipumayaṃ, sīsamaya』』nti. Bahalāni maṇḍalāni na acchupiyanti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, likhitu』』nti. Valī [calī (ka.)] honti . Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, makaradantakaṃ chinditu』』nti.

Tena kho pana samayena chabbaggiyā bhikkhū citrāni pattamaṇḍalāni dhārenti rūpakākiṇṇāni bhittikammakatāni. Tāni rathikāyapi dassentā āhiṇḍanti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, citrāni pattamaṇḍalāni dhāretabbāni rūpakākiṇṇāni bhittikammakatāni. Yo dhāreyya, āpatti dukkaṭassa. 『『Anujānāmi, bhikkhave, pakatimaṇḍala』』nti.

世尊聽到了大聲喧譁,聽后問尊者阿難說:"阿難,這是什麼大聲喧譁?" "世尊,尊者賓頭盧頻陀婆羅取下了王舍城富商的缽。人們聽說:'據說尊者賓頭盧頻陀婆羅取下了王舍城富商的缽。'世尊,那些人大聲喧譁,跟在尊者賓頭盧頻陀婆羅後面。世尊,這就是那大聲喧譁。" 於是世尊以此因緣、以此事由召集比丘僧團,詢問尊者賓頭盧頻陀婆羅:"頻陀婆羅,據說你取下了王舍城富商的缽,是真的嗎?""是真的,世尊。" 佛陀世尊呵責道:"頻陀婆羅,這是不適當的、不相稱的、不恰當的、不像沙門的、不允許的、不該做的。頻陀婆羅,你怎麼能爲了一個低賤的木缽而向在家人顯示超人法神通神變呢?頻陀婆羅,就像一個女人爲了一個低賤的銅錢而露出私處,你爲了一個低賤的木缽而向在家人顯示超人法神通神變也是一樣的。頻陀婆羅,這不會使不信者生信......(中略)......呵責后......(中略)......作了如法開示后,世尊對比丘們說:'比丘們,不應向在家人顯示超人法神通神變。誰顯示,犯突吉羅。比丘們,把這個木缽打碎成小片,給比丘們做眼藥研磨器。比丘們,不應使用木缽。誰使用,犯突吉羅。'" 當時,六群比丘使用各種各樣的缽,有金製的、銀製的。人們不滿、抱怨、批評 - 就像享受欲樂的在家人一樣。他們把這件事告訴了世尊。"比丘們,不應使用金缽......(中略)......不應使用銀缽...不應使用寶石缽...不應使用琉璃缽...不應使用水晶缽...不應使用銅缽...不應使用玻璃缽...不應使用錫缽...不應使用鉛缽...不應使用銅合金缽。誰使用,犯突吉羅。比丘們,我允許兩種缽 - 鐵缽和陶缽。" 當時,缽底磨損了。他們把這件事告訴了世尊。"比丘們,我允許使用缽圈。" 當時,六群比丘使用各種各樣的缽圈,有金製的、銀製的。人們不滿、抱怨、批評 - 就像享受欲樂的在家人一樣。他們把這件事告訴了世尊。"比丘們,不應使用各種各樣的缽圈。誰使用,犯突吉羅。比丘們,我允許兩種缽圈 - 錫制的和鉛製的。"厚缽圈不能貼合。他們把這件事告訴了世尊。"比丘們,我允許刻劃。"出現褶皺。他們把這件事告訴了世尊。"比丘們,我允許切割成鯊魚齒形。" 當時,六群比丘使用裝飾有圖案的缽圈,上面佈滿影象,像壁畫一樣。他們拿著這些缽圈在街上走來走去展示。人們不滿、抱怨、批評 - 就像享受欲樂的在家人一樣。他們把這件事告訴了世尊。"比丘們,不應使用裝飾有圖案的缽圈,上面佈滿影象,像壁畫一樣。誰使用,犯突吉羅。比丘們,我允許普通的缽圈。"

Tena kho pana samayena bhikkhū sodakaṃ pattaṃ paṭisāmenti. Patto dussati. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, sodako patto paṭisāmetabbo. Yo paṭisāmeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, otāpetvā pattaṃ paṭisāmetu』』nti.

Tena kho pana samayena bhikkhū sodakaṃ [saudakaṃ (ka.)] pattaṃ otāpenti. Patto duggandho hoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, sodako patto otāpetabbo. Yo otāpeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, vodakaṃ katvā otāpetvā pattaṃ paṭisāmetu』』nti.

Tena kho pana samayena bhikkhū uṇhe pattaṃ nidahanti. Pattassa vaṇṇo dussati. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, uṇhe patto nidahitabbo. Yo nidaheyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, muhuttaṃ uṇhe otāpetvā pattaṃ paṭisāmetu』』nti.

Tena kho pana samayena sambahulā pattā ajjhokāse anādhārā nikkhittā honti. Vātamaṇḍalikāya āvaṭṭetvā pattā bhijjiṃsu . Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, pattādhāraka』』nti.

Tena kho pana samayena bhikkhū miḍḍhante pattaṃ nikkhipanti. Paripatitvā [parivaṭṭitvā (syā.)] patto bhijjati. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, miḍḍhante patto nikkhipitabbo. Yo nikkhipeyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena bhikkhū paribhaṇḍante pattaṃ nikkhipanti. Paripatitvā patto bhijjati. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, paribhaṇḍante patto nikkhipitabbo. Yo nikkhipeyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena bhikkhū chamāya pattaṃ nikkujjanti. Oṭṭho ghaṃsiyati. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, tiṇasanthāraka』』nti. Tiṇasanthārako upacikāhi khajjati. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, coḷaka』』nti. Coḷakaṃ upacikāhi khajjati. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, pattamāḷaka』』nti. Pattamāḷako paripatitvā patto bhijjati. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, pattakuṇḍolika』』nti. Pattakuṇḍolikāya patto ghaṃsiyati. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, pattathavika』』nti . Aṃsabaddhako na hoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, aṃsabaddhakaṃ bandhanasuttaka』』nti.

Tena kho pana samayena bhikkhū bhittikhilepi nāgadantakepi pattaṃ laggenti. Paripatitvā patto bhijjati. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, patto laggetabbo. Yo laggeyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena bhikkhū mañce pattaṃ nikkhipanti, satisammosā nisīdantā ottharitvā pattaṃ bhindenti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, mañce patto nikkhipitabbo. Yo nikkhipeyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena bhikkhū pīṭhe pattaṃ nikkhipanti, satisammosā nisīdantā ottharitvā pattaṃ bhindenti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, pīṭhe patto nikkhipitabbo. Yo nikkhipeyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena bhikkhū aṅke pattaṃ nikkhipanti, satisammosā uṭṭhahanti. Paripatitvā patto bhijjati. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, aṅke patto nikkhipitabbo. Yo nikkhipeyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena bhikkhū chatte pattaṃ nikkhipanti. Vātamaṇḍalikāya chattaṃ ukkhipiyati paripatitvā patto bhijjati. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, chatte patto nikkhipitabbo. Yo nikkhipeyya, āpatti dukkaṭassā』』ti.

當時,比丘們把裝有水的缽收起來。缽變壞了。他們把這件事告訴了世尊。"比丘們,不應把裝有水的缽收起來。誰收起來,犯突吉羅。比丘們,我允許晾乾后再收起缽。" 當時,比丘們把裝有水的缽晾乾。缽變臭了。他們把這件事告訴了世尊。"比丘們,不應把裝有水的缽晾乾。誰晾乾,犯突吉羅。比丘們,我允許倒掉水后晾乾再收起缽。" 當時,比丘們把缽放在熱處。缽的顏色變壞了。他們把這件事告訴了世尊。"比丘們,不應把缽放在熱處。誰放置,犯突吉羅。比丘們,我允許在熱處晾一會兒后再收起缽。" 當時,許多缽被放在露天沒有支撐。被旋風捲起,缽破碎了。他們把這件事告訴了世尊。"比丘們,我允許使用缽架。" 當時,比丘們把缽放在屋檐邊緣。缽掉下來破碎了。他們把這件事告訴了世尊。"比丘們,不應把缽放在屋檐邊緣。誰放置,犯突吉羅。" 當時,比丘們把缽放在墻邊緣。缽掉下來破碎了。他們把這件事告訴了世尊。"比丘們,不應把缽放在墻邊緣。誰放置,犯突吉羅。" 當時,比丘們把缽倒扣在地上。缽口磨損了。他們把這件事告訴了世尊。"比丘們,我允許使用草墊。"草墊被白蟻蛀蝕了。他們把這件事告訴了世尊。"比丘們,我允許使用布墊。"布墊被白蟻蛀蝕了。他們把這件事告訴了世尊。"比丘們,我允許使用缽架。"缽架倒下,缽破碎了。他們把這件事告訴了世尊。"比丘們,我允許使用缽托。"缽在缽托上磨損了。他們把這件事告訴了世尊。"比丘們,我允許使用缽袋。"沒有肩帶。他們把這件事告訴了世尊。"比丘們,我允許使用肩帶和繫帶。" 當時,比丘們把缽掛在墻釘或象牙釘上。缽掉下來破碎了。他們把這件事告訴了世尊。"比丘們,不應掛缽。誰掛,犯突吉羅。" 當時,比丘們把缽放在床上,忘記後坐下壓碎了缽。他們把這件事告訴了世尊。"比丘們,不應把缽放在床上。誰放置,犯突吉羅。" 當時,比丘們把缽放在凳子上,忘記後坐下壓碎了缽。他們把這件事告訴了世尊。"比丘們,不應把缽放在凳子上。誰放置,犯突吉羅。" 當時,比丘們把缽放在膝上,忘記後站起來。缽掉下來破碎了。他們把這件事告訴了世尊。"比丘們,不應把缽放在膝上。誰放置,犯突吉羅。" 當時,比丘們把缽放在傘上。被旋風吹起的傘掉下來,缽破碎了。他們把這件事告訴了世尊。"比丘們,不應把缽放在傘上。誰放置,犯突吉羅。"

Tena kho pana samayena bhikkhū pattahatthā kavāṭaṃ paṇāmenti. Kavāṭo āvaṭṭitvā patto bhijjati. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, pattahatthena kavāṭaṃ paṇāmetabbaṃ [kavāṭo paṇāmetabbo (ka.)]. Yo paṇāmeyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena bhikkhū tumbakaṭāhe piṇḍāya caranti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi titthiyāti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, tumbakaṭāhe piṇḍāya caritabbaṃ. Yo careyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena bhikkhū ghaṭikaṭāhe [ghaṭikaṭāhena (syā.)] piṇḍāya caranti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi titthiyāti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, ghaṭikaṭāhe piṇḍāya caritabbaṃ. Yo careyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena aññataro bhikkhu sabbapaṃsukūliko hoti. So chavasīsassa pattaṃ dhāreti. Aññatarā itthī passitvā bhītā vissaramakāsi – 『『abhuṃ me pisāco vatāya』』nti. Manussā ujjhāyanti khiyyanti vipācenti – 『『kathañhi nāma samaṇā sakyaputtiyā chavasīsassa pattaṃ dhāressanti, seyyathāpi pisācillikā』』ti! Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, chavasīsassa patto dhāretabbo. Yo dhāreyya, āpatti dukkaṭassa. Na ca, bhikkhave, sabbapaṃsukūlikena bhavitabbaṃ. Yo bhaveyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena bhikkhū calakānipi aṭṭhikānipi ucchiṭṭhodakampi pattena nīharanti. Manussā ujjhāyanti khiyyanti vipācenti – 『『yasmiṃ yevime samaṇā sakyaputtiyā bhuñjanti sova nesaṃ paṭiggaho』』ti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na bhikkhave, calakāni vā aṭṭhikāni vā ucchiṭṭhodakaṃ vā pattena nīharitabbaṃ. Yo nīhareyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, paṭiggaha』』nti.

當時,比丘們手持缽推門。門反彈,缽破碎了。他們把這件事告訴了世尊。"比丘們,不應手持缽推門。誰推,犯突吉羅。" 當時,比丘們用葫蘆缽乞食。人們不滿、抱怨、批評 - 就像外道一樣。他們把這件事告訴了世尊。"比丘們,不應用葫蘆缽乞食。誰用,犯突吉羅。" 當時,比丘們用陶罐乞食。人們不滿、抱怨、批評 - 就像外道一樣。他們把這件事告訴了世尊。"比丘們,不應用陶罐乞食。誰用,犯突吉羅。" 當時,有一位比丘完全使用糞掃衣。他使用頭骨作缽。一位婦女看到后害怕尖叫:"啊呀!這是鬼啊!"人們不滿、抱怨、批評:"為什麼沙門釋迦子使用頭骨作缽,就像鬼一樣!"他們把這件事告訴了世尊。"比丘們,不應使用頭骨作缽。誰使用,犯突吉羅。比丘們,也不應完全使用糞掃衣。誰這樣做,犯突吉羅。" 當時,比丘們用缽盛裝骨頭、殘渣和剩水。人們不滿、抱怨、批評:"這些沙門釋迦子用來吃飯的器具也用來盛裝這些東西。"他們把這件事告訴了世尊。"比丘們,不應用缽盛裝骨頭、殘渣或剩水。誰盛裝,犯突吉羅。比丘們,我允許使用垃圾桶。"

Tena kho pana samayena bhikkhū hatthena vipphāḷetvā cīvaraṃ sibbenti. Cīvaraṃ vilomikaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, satthakaṃ namataka』』nti.

Tena kho pana samayena saṅghassa daṇḍasatthakaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, daṇḍasatthaka』』nti .

Tena kho pana samayena chabbaggiyā bhikkhū uccāvace satthakadaṇḍe dhārenti sovaṇṇamayaṃ rūpiyamayaṃ. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, uccāvacā satthakadaṇḍā dhāretabbā. Yo dhāreyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, aṭṭhimayaṃ dantamayaṃ visāṇamayaṃ naḷamayaṃ veḷumayaṃ kaṭṭhamayaṃ jatumayaṃ phalamayaṃ lohamayaṃ saṅkhanābhimaya』』nti.

Tena kho pana samayena bhikkhū kukkuṭapattenapi veḷupesikāyapi cīvaraṃ sibbenti. Cīvaraṃ dussibbitaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, sūci』』nti. Sūciyo kaṇṇakitāyo honti…pe… 『『anujānāmi, bhikkhave , sūcināḷika』』nti. Sūcināḷikāyapi kaṇṇakitāyo honti…pe… 『『anujānāmi, bhikkhave, kiṇṇena pūretu』』nti. Kiṇṇepi kaṇṇakitāyo honti…pe… 『『anujānāmi, bhikkhave, sattuyā pūretu』』nti. Sattuyāpi kaṇṇakitāyo honti…pe… 『『anujānāmi, bhikkhave, saritaka』』nti. Saritakepi kaṇṇakitāyo honti…pe… 『『anujānāmi, bhikkhave, madhusitthakena sāretu』』nti. Saritakaṃ paribhijjati. 『『Anujānāmi, bhikkhave, saritakasipāṭika』』nti.

Tena kho pana samayena bhikkhū tattha tattha khilaṃ nikkhaṇitvā sambandhitvā cīvaraṃ sibbenti. Cīvaraṃ vikaṇṇaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, kathinaṃ kathinarajjuṃ [kaṭhinaṃ kaṭhinarajjuṃ (sī. syā.)] tattha tattha obandhitvā cīvaraṃ sibbetu』』nti. Visame kathinaṃ pattharanti. Kathinaṃ paribhijjati…pe… 『『na, bhikkhave, visame kathinaṃ pattharitabbaṃ. Yo patthareyya, āpatti dukkaṭassā』』ti.

Chamāya kathinaṃ pattharanti. Kathinaṃ paṃsukitaṃ hoti…pe… 『『anujānāmi, bhikkhave, tiṇasanthāraka』』nti. Kathinassa anto jīrati…pe… 『『anujānāmi, bhikkhave, anuvātaṃ paribhaṇḍaṃ āropetu』』nti. Kathinaṃ nappahoti…pe… 『『anujānāmi, bhikkhave, daṇḍakathinaṃ bidalakaṃ salākaṃ vinandhanarajjuṃ vinandhanasuttaṃ vinandhitvā cīvaraṃ sibbetu』』nti. Suttantarikāyo visamā honti…pe… 『『anujānāmi , bhikkhave, kaḷimbhaka』』nti. Suttā vaṅkā honti…pe… 『『anujānāmi, bhikkhave, moghasuttaka』』nti.

Tena kho pana samayena bhikkhū adhotehi pādehi kathinaṃ akkamanti. Kathinaṃ dussati. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, adhotehi pādehi kathinaṃ akkamitabbaṃ. Yo akkameyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena bhikkhū allehi pādehi kathinaṃ akkamanti. Kathinaṃ dussati. Bhagavato etamatthaṃ ārocesuṃ. 『『Na , bhikkhave, allehi pādehi kathinaṃ akkamitabbaṃ. Yo akkameyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena bhikkhū saupāhanā kathinaṃ akkamanti. Kathinaṃ dussati. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, saupāhanena kathinaṃ akkamitabbaṃ. Yo akkameyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena bhikkhū cīvaraṃ sibbantā aṅguliyā paṭiggaṇhanti. Aṅguliyo dukkhā honti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, paṭiggaha』』nti.

當時,比丘們用手拉扯布料縫製衣服。衣服變得凌亂。他們把這件事告訴了世尊。"比丘們,我允許使用剪刀和毛氈。" 當時,僧團得到了一把帶柄的剪刀。他們把這件事告訴了世尊。"比丘們,我允許使用帶柄的剪刀。" 當時,六群比丘使用各種各樣的剪刀柄,有金製的、銀製的。人們不滿、抱怨、批評 - 就像享受欲樂的在家人一樣。他們把這件事告訴了世尊。"比丘們,不應使用各種各樣的剪刀柄。誰使用,犯突吉羅。比丘們,我允許使用骨制、牙制、角制、蘆葦制、竹製、木製、樹脂制、果實制、銅製或貝殼制的剪刀柄。" 當時,比丘們用雞毛或竹片縫製衣服。衣服縫得不好。他們把這件事告訴了世尊。"比丘們,我允許使用針。"針會生鏽......"比丘們,我允許使用針筒。"針筒也會生鏽......"比丘們,我允許用蠟填充。"蠟也會生鏽......"比丘們,我允許用粉末填充。"粉末也會生鏽......"比丘們,我允許使用針盒。"針盒也會生鏽......"比丘們,我允許用蜂蠟塗抹。"針盒破裂了。"比丘們,我允許使用針盒套。" 當時,比丘們在各處釘樁連線后縫製衣服。衣服變得歪斜。他們把這件事告訴了世尊。"比丘們,我允許用織布架和織布繩在各處固定后縫製衣服。"他們在不平的地方鋪設織布架。織布架破裂了......"比丘們,不應在不平的地方鋪設織布架。誰鋪設,犯突吉羅。" 他們在地上鋪設織布架。織布架變髒了......"比丘們,我允許使用草墊。"織布架的內部磨損了......"比丘們,我允許加上邊緣和護邊。"織布架不夠大......"比丘們,我允許使用木製織布架、竹條、木條、繫繩和線,把它們連線起來后縫製衣服。"線之間的間隔不均勻......"比丘們,我允許使用標記線。"線彎曲了......"比丘們,我允許使用引導線。" 當時,比丘們用沒洗的腳踩踏織布架。織布架變髒了。他們把這件事告訴了世尊。"比丘們,不應用沒洗的腳踩踏織布架。誰踩踏,犯突吉羅。" 當時,比丘們用濕腳踩踏織布架。織布架變髒了。他們把這件事告訴了世尊。"比丘們,不應用濕腳踩踏織布架。誰踩踏,犯突吉羅。" 當時,比丘們穿著鞋踩踏織布架。織布架變髒了。他們把這件事告訴了世尊。"比丘們,不應穿著鞋踩踏織布架。誰踩踏,犯突吉羅。" 當時,比丘們縫製衣服時用手指按壓。手指疼痛。他們把這件事告訴了世尊。"比丘們,我允許使用頂針。"

Tena kho pana samayena chabbaggiyā bhikkhū uccāvace paṭiggahe dhārenti sovaṇṇamayaṃ rūpiyamayaṃ. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, uccāvacā paṭiggahā dhāretabbā. Yo dhāreyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, aṭṭhimayaṃ…pe… saṅkhanābhimaya』』nti.

Tena kho pana samayena sūciyopi satthakāpi paṭiggahāpi nassanti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, āvesanavitthaka』』nti. Āvesanavitthake samākulā honti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, paṭiggahathavika』』nti. Aṃsabaddhako na hoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, aṃsabaddhakaṃ bandhanasuttaka』』nti.

Tena kho pana samayena bhikkhū abbhokāse cīvaraṃ sibbantā sītenapi uṇhenapi kilamanti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, kathinasālaṃ kathinamaṇḍapa』』nti. Kathinasālā nīcavatthukā hoti, udakena otthariyyati. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave uccavatthukaṃ kātu』』nti. Cayo paripatati…pe… 『『anujānāmi, bhikkhave, cinituṃ tayo caye – iṭṭhakācayaṃ, silācayaṃ, dārucaya』』nti. Ārohantā vihaññanti…pe… 『『anujānāmi, bhikkhave, tayo sopāne – iṭṭhakāsopānaṃ, silāsopānaṃ, dārusopāna』』nti. Ārohantā paripatanti…pe… 『『anujānāmi, bhikkhave, ālambanabāha』』nti. Kathinasālāya tiṇacuṇṇaṃ paripatati…pe… 『『anujānāmi, bhikkhave, ogumphetvā [ogumbetvā (sī. syā.)] ullittāvalittaṃ kātuṃ – setavaṇṇaṃ kāḷavaṇṇaṃ gerukaparikammaṃ mālākammaṃ latākammaṃ makaradantakaṃ pañcapaṭikaṃ cīvaravaṃsaṃ cīvararajjuka』』nti.

Tena kho pana samayena bhikkhū cīvaraṃ sibbetvā tattheva kathinaṃ ujjhitvā pakkamanti, undūrehipi upacikāhipi khajjati. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, kathinaṃ saṅgharitu』』nti. Kathinaṃ paribhijjati…pe… 『『anujānāmi, bhikkhave, goghaṃsikāya kathinaṃ saṅgharitu』』nti. Kathinaṃ viniveṭhiyati…pe… 『『anujānāmi, bhikkhave, bandhanarajju』』nti .

Tena kho pana samayena bhikkhū kuṭṭepi thambhepi kathinaṃ ussāpetvā pakkamanti. Paripatitvā kathinaṃ bhijjati. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, bhittikhile vā nāgadante vā laggetu』』nti.

Atha kho bhagavā rājagahe yathābhirantaṃ viharitvā yena vesālī tena cārikaṃ pakkāmi. Tena kho pana samayena bhikkhū sūcikampi satthakampi bhesajjampi pattena ādāya gacchanti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, bhesajjatthavika』』nti. Aṃsabaddhako na hoti…pe… 『『anujānāmi, bhikkhave, aṃsabaddhakaṃ bandhanasuttaka』』nti.

Tena kho pana samayena aññataro bhikkhu upāhanāyo kāyabandhanena bandhitvā gāmaṃ piṇḍāya pāvisi. Aññataro upāsako taṃ bhikkhuṃ abhivādento upāhanāyo sīsena ghaṭṭeti. So bhikkhu maṅku ahosi. Atha kho so bhikkhu ārāmaṃ gantvā bhikkhūnaṃ etamatthaṃ ārocesi. Bhikkhū bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, upāhanatthavika』』nti. Aṃsabaddhako na hoti…pe… 『『anujānāmi, bhikkhave, aṃsabaddhakaṃ bandhanasuttaka』』nti.

Tena kho pana samayena antarāmagge udakaṃ akappiyaṃ hoti. Parissāvanaṃ na hoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi , bhikkhave, parissāvana』』nti. Coḷakaṃ nappahoti…pe… 『『anujānāmi, bhikkhave, kaṭacchuparissāvana』』nti. Coḷakaṃ nappahoti…pe… 『『anujānāmi, bhikkhave, dhammakaraṇa』』nti [dhammakaraṇaṃ (sī. syā.), dhamakaraṇaṃ (ka.)].

當時,六群比丘使用各種各樣的頂針,有金製的、銀製的。人們不滿、抱怨、批評 - 就像享受欲樂的在家人一樣。他們把這件事告訴了世尊。"比丘們,不應使用各種各樣的頂針。誰使用,犯突吉羅。比丘們,我允許使用骨制......貝殼制的頂針。" 當時,針、剪刀和頂針經常丟失。他們把這件事告訴了世尊。"比丘們,我允許使用工具箱。"工具箱裡東西混亂。他們把這件事告訴了世尊。"比丘們,我允許使用頂針袋。"沒有肩帶。他們把這件事告訴了世尊。"比丘們,我允許使用肩帶和繫帶。" 當時,比丘們在露天縫製衣服,受冷熱之苦。他們把這件事告訴了世尊。"比丘們,我允許建造織布房和織布棚。"織布房地基低,被水淹沒。他們把這件事告訴了世尊。"比丘們,我允許建造高地基。"土堆塌陷......"比丘們,我允許用三種材料堆砌 - 磚、石頭和木頭。"上去時很困難......"比丘們,我允許建造三種臺階 - 磚臺階、石臺階和木臺階。"上去時跌倒......"比丘們,我允許安裝扶手。"織布房裡落下草屑......"比丘們,我允許編織后塗抹 - 可以涂白色、黑色、赤土色,可以裝飾花紋、藤蔓紋、鯊魚齒紋、五線紋,可以安裝衣桿和衣繩。" 當時,比丘們縫製完衣服后就丟下織布架離開,被老鼠和白蟻咬壞。他們把這件事告訴了世尊。"比丘們,我允許收起織布架。"織布架破裂......"比丘們,我允許用皮帶捲起織布架。"織布架散開......"比丘們,我允許使用繫繩。" 當時,比丘們把織布架靠在墻上或柱子上就離開。織布架倒下破碎了。他們把這件事告訴了世尊。"比丘們,我允許掛在墻釘或象牙釘上。" 然後世尊在王舍城隨意住了一段時間后,向毗舍離(現在的吠舍厘)出發遊行。當時,比丘們用缽裝針、剪刀和藥品攜帶。他們把這件事告訴了世尊。"比丘們,我允許使用藥袋。"沒有肩帶......"比丘們,我允許使用肩帶和繫帶。" 當時,一位比丘用腰帶綁著鞋子進村乞食。一位優婆塞向那位比丘致敬時,頭碰到了鞋子。那位比丘感到尷尬。於是那位比丘回到精舍后把這件事告訴其他比丘。比丘們把這件事告訴了世尊。"比丘們,我允許使用鞋袋。"沒有肩帶......"比丘們,我允許使用肩帶和繫帶。" 當時,路上的水不適合飲用。沒有濾水器。他們把這件事告訴了世尊。"比丘們,我允許使用濾水器。"布不夠......"比丘們,我允許使用帶柄的濾水器。"布還是不夠......"比丘們,我允許使用漏斗。"

Tena kho pana samayena dve bhikkhū kosalesu janapade addhānamaggappaṭipannā honti. Eko bhikkhu anācāraṃ ācarati. Dutiyo bhikkhu taṃ bhikkhuṃ etadavoca – 『『mā, āvuso, evarūpaṃ akāsi. Netaṃ kappatī』』ti. So tasmiṃ upanandhi. Atha kho so bhikkhu pipāsāya pīḷito upanaddhaṃ bhikkhuṃ etadavoca – 『『dehi me, āvuso, parissāvanaṃ, pānīyaṃ pivissāmī』』ti. Upanaddho bhikkhu na adāsi. So bhikkhu pipāsāya pīḷito kālamakāsi. Atha kho so bhikkhu ārāmaṃ gantvā bhikkhūnaṃ etamatthaṃ ārocesi. 『『Kiṃ pana tvaṃ, āvuso, parissāvanaṃ yāciyamāno na adāsī』』ti? 『『Evamāvuso』』ti. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – 『『kathañhi nāma bhikkhu parissāvanaṃ yāciyamāno na dassatī』』ti! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā taṃ bhikkhuṃ paṭipucchi – 『『saccaṃ kira tvaṃ, bhikkhu, parissāvanaṃ yāciyamāno na adāsī』』ti? 『『Saccaṃ bhagavā』』ti. Vigarahi buddho bhagavā – 『『ananucchavikaṃ, moghapurisa, ananulomikaṃ appatirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. Kathañhi nāma tvaṃ, moghapurisa, parissāvanaṃ yāciyamāno na dassasi. Netaṃ, moghapurisa , appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – 『『na bhikkhave, addhānamaggappaṭipannena bhikkhunā parissāvanaṃ yāciyamānena na dātabbaṃ. Yo na dadeyya, āpatti dukkaṭassa. Na ca, bhikkhave, aparissāvanakena addhāno paṭipajjitabbo. Yo paṭipajjeyya, āpatti dukkaṭassa. Sace na hoti parissāvanaṃ vā dhammakaraṇo vā, saṅghāṭikaṇṇopi adhiṭṭhātabbo – iminā parissāvetvā pivissāmī』』ti. Atha kho bhagavā anupubbena cārikaṃ caramāno yena vesālī tadavasari. Tatra sudaṃ bhagavā vesāliyaṃ viharati mahāvane kūṭāgārasālāyaṃ . Tena kho pana samayena bhikkhū navakammaṃ karonti. Parissāvanaṃ na sammati. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, daṇḍaparissāvana』』nti. Daṇḍaparissāvanaṃ na sammati. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, ottharaka』』nti.

Tena kho pana samayena bhikkhū makasehi ubbāḷhā honti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, makasakuṭika』』nti.

當時,有兩位比丘在憍薩羅國(現在的北方邦)旅行。其中一位比丘行為不端。另一位比丘對他說:"朋友,不要這樣做。這是不允許的。"他因此懷恨在心。後來,那位懷恨在心的比丘口渴難耐,對另一位比丘說:"朋友,給我濾水器,我要喝水。"懷恨在心的比丘不給。那位比丘因口渴而死。然後那位比丘到精舍后把這件事告訴其他比丘。"朋友,你被要求給濾水器時為什麼不給呢?""是的,朋友。"那些少欲的比丘......不滿、抱怨、批評:"為什麼比丘被要求給濾水器時不給呢?"然後那些比丘把這件事告訴了世尊。於是世尊以此因緣、以此事由召集比丘僧團,詢問那位比丘:"比丘,據說你被要求給濾水器時不給,是真的嗎?""是真的,世尊。" 佛陀世尊呵責道:"愚人,這是不適當的、不相稱的、不恰當的、不像沙門的、不允許的、不該做的。愚人,你怎麼能被要求給濾水器時不給呢?愚人,這不會使不信者生信......(中略)......呵責后......(中略)......作了如法開示后,世尊對比丘們說:'比丘們,旅行中的比丘被要求給濾水器時不應不給。誰不給,犯突吉羅。比丘們,也不應不帶濾水器旅行。誰這樣做,犯突吉羅。如果沒有濾水器或漏斗,應該決意用僧伽梨的一角 - 我要用這個過濾后喝水。'"然後世尊逐步遊行,到達了毗舍離(現在的吠舍厘)。在那裡,世尊住在毗舍離大林重閣講堂。當時,比丘們正在做建築工作。濾水器不夠用。他們把這件事告訴了世尊。"比丘們,我允許使用帶柄的濾水器。"帶柄的濾水器不夠用。他們把這件事告訴了世尊。"比丘們,我允許使用覆蓋物。" 當時,比丘們被蚊子困擾。他們把這件事告訴了世尊。"比丘們,我允許使用蚊帳。"

Tena kho pana samayena vesāliyaṃ paṇītānaṃ bhattānaṃ bhattapaṭipāṭi aṭṭhitā hoti. Bhikkhū paṇītāni bhojanāni bhuñjitvā abhisannakāyā honti bahvābādhā [bavhābādhā (sī.)]. Atha kho jīvako komārabhacco vesāliṃ agamāsi kenacideva karaṇīyena. Addasā kho jīvako komārabhacco bhikkhū abhisannakāye bahvābādhe. Disvāna yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho jīvako komārabhacco bhagavantaṃ etadavoca – 『『etarahi, bhante, bhikkhū abhisannakāyā bahvābādhā. Sādhu, bhante, bhagavā bhikkhūnaṃ caṅkamañca jantāgharañca anujānātu. Evaṃ bhikkhū appābādhā bhavissantī』』ti. Atha kho bhagavā jīvakaṃ komārabhaccaṃ dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṃsesi. Atha kho jīvako komārabhacco bhagavatā dhammiyā kathāya sandassito samādapito samuttejito sampahaṃsito uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – 『『anujānāmi, bhikkhave, caṅkamañca jantāgharañcā』』ti.

Tena kho pana samayena bhikkhū visame caṅkame caṅkamanti. Pādā dukkhā honti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, samaṃ kātu』』nti. Caṅkamo nīcavatthuko hoti. Udakena otthariyyati…pe… 『『anujānāmi, bhikkhave, uccavatthukaṃ kātu』』nti. Cayo paripatati…pe… 『『anujānāmi, bhikkhave, cinituṃ tayo caye – iṭṭhakācayaṃ, silācayaṃ, dārucaya』』nti. Ārohantā vihaññanti…pe… 『『anujānāmi, bhikkhave, tayo sopāne – iṭṭhakāsopānaṃ, silāsopānaṃ, dārusopāna』』nti. Ārohantā paripatanti…pe… 『『anujānāmi, bhikkhave, ālambanabāha』』nti.

Tena kho pana samayena bhikkhū caṅkame caṅkamantā paripatanti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, caṅkamanavedika』』nti.

Tena kho pana samayena bhikkhū ajjhokāse caṅkamantā sītenapi uṇhenapi kilamanti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, caṅkamanasāla』』nti. Caṅkamanasālāyaṃ tiṇacuṇṇaṃ paripatati…pe… 『『anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṃ kātuṃ – setavaṇṇaṃ kāḷavaṇṇaṃ gerukaparikammaṃ mālākammaṃ latākammaṃ makaradantakaṃ pañcapaṭikaṃ cīvaravaṃsaṃ cīvararajju』』nti. Jantāgharaṃ nīcavatthukaṃ hoti, udakena otthariyyati…pe… 『『anujānāmi, bhikkhave, uccavatthukaṃ kātu』』nti. Cayo paripatati…pe… 『『anujānāmi, bhikkhave, cinituṃ tayo caye – iṭṭhakācayaṃ, silācayaṃ, dārucaya』』nti. Ārohantā vihaññanti…pe… 『『anujānāmi, bhikkhave, tayo sopāne – iṭṭhakāsopānaṃ, silāsopānaṃ, dārusopāna』』nti. Ārohantā paripatanti…pe… 『『anujānāmi, bhikkhave, ālambanabāha』』nti . Jantāgharassa kavāṭaṃ na hoti…pe… 『『anujānāmi, bhikkhave, kavāṭaṃ piṭṭhasaṅghāṭaṃ [pīṭhasaṃghāṭaṃ (ka.)] udukkhalikaṃ uttarapāsakaṃ aggaḷavaṭṭikaṃ kapisīsakaṃ sūcikaṃ ghaṭikaṃ tāḷacchiddaṃ āviñchanachiddaṃ āviñchanarajju』』nti . Jantāgharassa kuṭṭapādo jīrati…pe… 『『anujānāmi, bhikkhave, maṇḍalikaṃ kātu』』nti. Jantāgharassa dhūmanettaṃ na hoti…pe… 『『anujānāmi, bhikkhave, dhūmanetta』』nti.

當時,在毗舍離(現在的吠舍厘)有一個供養精美飯食的輪值。比丘們吃了精美的食物后,身體過於充實,生了很多病。這時,耆婆童子醫生因某事來到毗舍離。耆婆童子醫生看到比丘們身體過於充實,生了很多病。看到后,他走到世尊那裡,向世尊致敬後坐在一旁。坐在一旁的耆婆童子醫生對世尊說:"世尊,現在比丘們身體過於充實,生了很多病。世尊,請允許比丘們使用經行處和浴室。這樣比丘們就會少生病。"於是世尊以法語開示、教導、鼓勵、鼓舞耆婆童子醫生。然後耆婆童子醫生在被世尊以法語開示、教導、鼓勵、鼓舞后,從座位上起身,向世尊致敬,右繞后離開。然後世尊以此因緣、以此事由作了如法開示后,對比丘們說:"比丘們,我允許使用經行處和浴室。" 當時,比丘們在不平的經行處經行。腳疼痛。他們把這件事告訴了世尊。"比丘們,我允許把它弄平。"經行處地基低,被水淹沒......"比丘們,我允許建造高地基。"土堆塌陷......"比丘們,我允許用三種材料堆砌 - 磚、石頭和木頭。"上去時很困難......"比丘們,我允許建造三種臺階 - 磚臺階、石臺階和木臺階。"上去時跌倒......"比丘們,我允許安裝扶手。" 當時,比丘們在經行處經行時跌倒。他們把這件事告訴了世尊。"比丘們,我允許安裝經行處欄桿。" 當時,比丘們在露天經行,受冷熱之苦。他們把這件事告訴了世尊。"比丘們,我允許建造經行堂。"經行堂里落下草屑......"比丘們,我允許編織后塗抹 - 可以涂白色、黑色、赤土色,可以裝飾花紋、藤蔓紋、鯊魚齒紋、五線紋,可以安裝衣桿和衣繩。"浴室地基低,被水淹沒......"比丘們,我允許建造高地基。"土堆塌陷......"比丘們,我允許用三種材料堆砌 - 磚、石頭和木頭。"上去時很困難......"比丘們,我允許建造三種臺階 - 磚臺階、石臺階和木臺階。"上去時跌倒......"比丘們,我允許安裝扶手。"浴室沒有門......"比丘們,我允許安裝門、門框、門檻、上門閂、門栓、門鉤、鎖、鎖孔、繩索。"浴室的墻基腐爛......"比丘們,我允許做圓形基座。"浴室沒有煙囪......"比丘們,我允許安裝煙囪。"

Tena kho pana samayena bhikkhū khuddake jantāghare majjhe aggiṭṭhānaṃ karonti. Upacāro na hoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, khuddake jantāghare ekamantaṃ aggiṭṭhānaṃ kātuṃ, mahallake majjhe』』ti. Jantāghare aggi mukhaṃ ḍahati…pe… 『『anujānāmi, bhikkhave, mukhamattika』』nti. Hatthe mattikaṃ tementi…pe… 『『anujānāmi, bhikkhave, mattikādoṇika』』nti. Mattikā duggandhā hoti…pe… 『『anujānāmi, bhikkhave, vāsetu』』nti. Jantāghare aggi kāyaṃ ḍahati…pe… 『『anujānāmi, bhikkhave, udakaṃ atiharitu』』nti. Pātiyāpi pattenapi udakaṃ atiharanti…pe… 『『anujānāmi, bhikkhave, udakaṭṭhānaṃ, udakasarāvaka』』nti. Jantāgharaṃ tiṇacchadanaṃ na sedeti [tiṇacchādanena chādeti (ka.)] …pe… 『『anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṃ kātu』』nti. Jantāgharaṃ cikkhallaṃ hoti…pe… 『『anujānāmi, bhikkhave, santharituṃ tayo santhare – iṭṭhakāsantharaṃ, silāsantharaṃ , dārusanthara』』nti. Cikkhallaṃyeva hoti…pe… 『『anujānāmi, bhikkhave, dhovitu』』nti. Udakaṃ santiṭṭhati…pe… 『『anujānāmi, bhikkhave, udakaniddhamana』』nti.

Tena kho pana samayena bhikkhū jantāghare chamāya nisīdanti, gattāni kaṇḍūvanti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, jantāgharapīṭha』』nti. Tena kho pana samayena jantāgharaṃ aparikkhittaṃ hoti…pe… 『『anujānāmi, bhikkhave, parikkhipituṃ tayo pākāre – iṭṭhakāpākāraṃ, silāpākāraṃ, dārupākāra』』nti. Koṭṭhako na hoti…pe… 『『anujānāmi, bhikkhave, koṭṭhaka』』nti. Koṭṭhako nīcavatthuko hoti, udakena otthariyyati…pe… 『『anujānāmi, bhikkhave, uccavatthukaṃ kātu』』nti. Cayo paripatati…pe… 『『anujānāmi, bhikkhave, cinituṃ tayo caye – iṭṭhakācayaṃ, silācayaṃ, dārucaya』』nti. Ārohantā vihaññanti…pe… 『『anujānāmi, bhikkhave, tayo sopāne – iṭṭhakāsopānaṃ, silāsopānaṃ, dārusopāna』』nti. Ārohantā paripatanti…pe… 『『anujānāmi, bhikkhave, ālambanabāha』』nti. Koṭṭhakassa kavāṭaṃ na hoti…pe… 『『anujānāmi, bhikkhave, kavāṭaṃ piṭṭhasaṅghāṭaṃ udukkhalikaṃ uttarapāsakaṃ aggaḷavaṭṭiṃ kapisīsakaṃ sūcikaṃ ghaṭikaṃ tāḷacchiddaṃ āviñchanachiddaṃ āviñchanarajju』』nti. Koṭṭhake tiṇacuṇṇaṃ paripatati…pe… 『『anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṃ kātuṃ – setavaṇṇaṃ kāḷavaṇṇaṃ gerukaparikammaṃ mālākammaṃ latākammaṃ makaradantakaṃ pañcapaṭikanti. Pariveṇaṃ cikkhallaṃ hoti…pe… 『『anujānāmi, bhikkhave, marumbaṃ upakiritu』』nti. Na pariyāpuṇanti…pe… 『『anujānāmi, bhikkhave, padarasilaṃ nikkhipitu』』nti. Udakaṃ santiṭṭhati…pe… 『『anujānāmi, bhikkhave, udakaniddhamana』』nti.

當時,比丘們在小浴室中間設定火爐。沒有活動空間。他們把這件事告訴了世尊。"比丘們,我允許在小浴室的一側設定火爐,在大浴室中間設定。"浴室裡的火燒到臉......"比丘們,我允許使用面泥。"他們用手沾濕泥土......"比丘們,我允許使用泥盆。"泥土有臭味......"比丘們,我允許薰香。"浴室裡的火燒到身體......"比丘們,我允許帶水進去。"他們用碗或缽帶水進去......"比丘們,我允許使用水槽和水勺。"草頂的浴室不出汗......"比丘們,我允許編織后塗抹。"浴室變得泥濘......"比丘們,我允許鋪設三種地面 - 磚地、石地、木地。"還是泥濘......"比丘們,我允許清洗。"水積聚......"比丘們,我允許安裝排水口。" 當時,比丘們坐在浴室的地上,身體發癢。他們把這件事告訴了世尊。"比丘們,我允許使用浴室凳。"當時,浴室沒有圍墻......"比丘們,我允許建造三種圍墻 - 磚墻、石墻、木墻。"沒有門房......"比丘們,我允許建造門房。"門房地基低,被水淹沒......"比丘們,我允許建造高地基。"土堆塌陷......"比丘們,我允許用三種材料堆砌 - 磚、石頭和木頭。"上去時很困難......"比丘們,我允許建造三種臺階 - 磚臺階、石臺階和木臺階。"上去時跌倒......"比丘們,我允許安裝扶手。"門房沒有門......"比丘們,我允許安裝門、門框、門檻、上門閂、門栓、門鉤、鎖、鎖孔、繩索。"門房裡落下草屑......"比丘們,我允許編織后塗抹 - 可以涂白色、黑色、赤土色,可以裝飾花紋、藤蔓紋、鯊魚齒紋、五線紋。"院子變得泥濘......"比丘們,我允許撒沙石。"不夠......"比丘們,我允許鋪設石板。"水積聚......"比丘們,我允許安裝排水口。"

Tena kho pana samayena bhikkhū naggā naggaṃ abhivādenti…pe… naggā naggaṃ abhivādāpenti, naggā naggassa parikammaṃ karonti, naggā naggassa parikammaṃ kārāpenti, naggā naggassa denti, naggā paṭiggaṇhanti, naggā khādanti, naggā bhuñjanti, naggā sāyanti, naggā pivanti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, naggena [idaṃ padaṃ katthaci natthi] naggo abhivādetabbo…pe… na naggena abhivādetabbaṃ… na naggena [idaṃ padaṃ katthaci natthi] naggo abhivādāpetabbo… na naggena abhivādāpetabbaṃ… na naggena naggassa parikammaṃ kātabbaṃ… na naggena naggassa parikammaṃ kārāpetabbaṃ… na naggena naggassa dātabbaṃ… na naggena paṭiggahetabbaṃ… na naggena khāditabbaṃ… na naggena bhuñjitabbaṃ… na naggena sāyitabbaṃ… na naggena pātabbaṃ. Yo piveyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena bhikkhū jantāghare chamāya cīvaraṃ nikkhipanti. Cīvaraṃ paṃsukitaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, cīvaravaṃsaṃ cīvararajju』』nti. Deve vassante cīvaraṃ ovassati…pe… 『『anujānāmi, bhikkhave , jantāgharasāla』』nti. Jantāgharasālā nīcavatthukā hoti, udakena otthariyyati…pe… 『『anujānāmi, bhikkhave, uccavatthukaṃ kātu』』nti. Cayo paripatati…pe… 『『anujānāmi, bhikkhave, cinituṃ…pe… ārohantā vihaññanti…pe… ārohantā paripatanti…pe… 『『anujānāmi, bhikkhave, ālambanabāha』』nti. Jantāgharasālāya tiṇacuṇṇaṃ paripatati…pe… 『『anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṃ kātuṃ…pe… cīvaravaṃsaṃ cīvararajju』』nti.

Tena kho pana samayena bhikkhū jantāgharepi udakepi parikammaṃ kātuṃ kukkuccāyanti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, tisso paṭicchādiyo – jantāgharapaṭicchādiṃ, udakapaṭicchādiṃ, vatthapaṭicchādi』』nti.

Tena kho pana samayena jantāghare udakaṃ na hoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi , bhikkhave, udapāna』』nti. Udapānassa kūlaṃ lujjati…pe… 『『anujānāmi, bhikkhave, cinituṃ tayo caye – iṭṭhakācayaṃ, silācayaṃ, dārucaya』』nti. Udapāno nīcavatthuko hoti, udakena otthariyyati…pe… 『『anujānāmi, bhikkhave, uccavatthukaṃ kātu』』nti. Cayo paripatati…pe… ārohantā vihaññanti…pe… ārohantā paripatanti…pe… 『『anujānāmi, bhikkhave, ālambanabāha』』nti.

Tena kho pana samayena bhikkhū vallikāyapi kāyabandhanenapi udakaṃ vāhenti [vāhanti (ka.)]. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, udakavāhanarajju』』nti. Hatthā dukkhā honti…pe… 『『anujānāmi, bhikkhave, tulaṃ karakaṭakaṃ cakkavaṭṭaka』』nti. Bhājanā bahū bhijjanti…pe… 『『anujānāmi, bhikkhave, tayo vārake – lohavārakaṃ, dāruvārakaṃ, cammakkhaṇḍa』』nti.

Tena kho pana samayena bhikkhū ajjhokāse udakaṃ vāhentā sītenapi uṇhenapi kilamanti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, udapānasāla』』nti. Udapānasālāya tiṇacuṇṇaṃ paripatati…pe… 『『anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṃ kātuṃ – setavaṇṇaṃ kāḷavaṇṇaṃ gerukaparikammaṃ mālākammaṃ latākammaṃ makaradantakaṃ pañcapaṭikaṃ cīvaravaṃsaṃ cīvararajju』』nti. Udapāno apāruto hoti, tiṇacuṇṇehipi paṃsukehipi okiriyyati…pe… 『『anujānāmi, bhikkhave, apidhāna』』nti. Udakabhājanaṃ na saṃvijjati…pe… 『『anujānāmi, bhikkhave, udakadoṇiṃ udakakaṭāha』』nti.

Tena kho pana samayena bhikkhū ārāme tahaṃ tahaṃ nahāyanti. Ārāmo cikkhallo hoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, candanika』』nti. Candanikā pākaṭā hoti. Bhikkhū hiriyanti nahāyituṃ…pe… 『『anujānāmi, bhikkhave, parikkhipituṃ tayo pākāre – iṭṭhakāpākāraṃ, silāpākāraṃ, dārupākāra』』nti. Candanikā cikkhallā hoti…pe… 『『anujānāmi, bhikkhave, santharituṃ tayo santhare – iṭṭhakāsantharaṃ, silāsantharaṃ, dārusanthara』』nti. Udakaṃ santiṭṭhati…pe… 『『anujānāmi, bhikkhave, udakaniddhamana』』nti.

Tena kho pana samayena bhikkhūnaṃ gattāni sītigatāni honti. Bhagavato etamatthaṃ ārocesuṃ…pe… 『『anujānāmi, bhikkhave, udakapuñchaniṃ coḷakenapi paccuddharitu』』nti.

當時,比丘們赤身裸體向赤身裸體的人致敬......赤身裸體讓赤身裸體的人向自己致敬,赤身裸體為赤身裸體的人服務,赤身裸體讓赤身裸體的人為自己服務,赤身裸體給赤身裸體的人東西,赤身裸體接受東西,赤身裸體咀嚼,赤身裸體吃,赤身裸體品嚐,赤身裸體喝。他們把這件事告訴了世尊。"比丘們,赤身裸體的人不應向赤身裸體的人致敬......不應讓赤身裸體的人向自己致敬......赤身裸體的人不應讓赤身裸體的人向自己致敬......不應讓赤身裸體的人向自己致敬......赤身裸體的人不應為赤身裸體的人服務......赤身裸體的人不應讓赤身裸體的人為自己服務......赤身裸體的人不應給赤身裸體的人東西......赤身裸體的人不應接受東西......赤身裸體的人不應咀嚼......赤身裸體的人不應吃......赤身裸體的人不應品嚐......赤身裸體的人不應喝。誰喝,犯突吉羅。" 當時,比丘們把衣服放在浴室的地上。衣服變髒了。他們把這件事告訴了世尊。"比丘們,我允許使用衣桿和衣繩。"下雨時衣服被淋濕......"比丘們,我允許建造浴室大廳。"浴室大廳地基低,被水淹沒......"比丘們,我允許建造高地基。"土堆塌陷......(中略)......上去時很困難......(中略)......上去時跌倒......"比丘們,我允許安裝扶手。"浴室大廳里落下草屑......"比丘們,我允許編織后塗抹......(中略)......安裝衣桿和衣繩。" 當時,比丘們對在浴室和水中服務感到猶豫。他們把這件事告訴了世尊。"比丘們,我允許三種遮蔽 - 浴室遮蔽、水遮蔽和衣服遮蔽。" 當時,浴室裡沒有水。他們把這件事告訴了世尊。"比丘們,我允許建造水井。"水井的邊緣塌陷......"比丘們,我允許用三種材料堆砌 - 磚、石頭和木頭。"水井地基低,被水淹沒......"比丘們,我允許建造高地基。"土堆塌陷......(中略)......上去時很困難......(中略)......上去時跌倒......"比丘們,我允許安裝扶手。" 當時,比丘們用藤條或腰帶提水。他們把這件事告訴了世尊。"比丘們,我允許使用提水繩。"手疼痛......"比丘們,我允許使用滑輪、鉤子和輪子。"很多容器破碎......"比丘們,我允許使用三種桶 - 銅桶、木桶和皮桶。" 當時,比丘們在露天提水,受冷熱之苦。他們把這件事告訴了世尊。"比丘們,我允許建造水井棚。"水井棚里落下草屑......"比丘們,我允許編織后塗抹 - 可以涂白色、黑色、赤土色,可以裝飾花紋、藤蔓紋、鯊魚齒紋、五線紋,可以安裝衣桿和衣繩。"水井沒有蓋子,落入草屑和灰塵......"比丘們,我允許使用蓋子。"沒有水容器......"比丘們,我允許使用水槽和水罐。" 當時,比丘們在精舍各處洗澡。精舍變得泥濘。他們把這件事告訴了世尊。"比丘們,我允許建造浴池。"浴池暴露。比丘們羞於洗澡......"比丘們,我允許建造三種圍墻 - 磚墻、石墻、木墻。"浴池變得泥濘......"比丘們,我允許鋪設三種地面 - 磚地、石地、木地。"水積聚......"比丘們,我允許安裝排水口。" 當時,比丘們的身體感到寒冷。他們把這件事告訴了世尊......"比丘們,我允許用布擦拭身體。"

Tena kho pana samayena aññataro upāsako saṅghassa atthāya pokkharaṇiṃ kāretukāmo hoti. Bhagavato etamatthaṃ ārocesuṃ…pe… 『『anujānāmi, bhikkhave, pokkharaṇi』』nti. Pokkharaṇiyā kūlaṃ lujjati…pe… 『『anujānāmi, bhikkhave, cinituṃ tayo caye – iṭṭhakācayaṃ, silācayaṃ, dārucaya』』nti. Ārohantā vihaññanti…pe… 『『anujānāmi, bhikkhave, tayo sopāne – iṭṭhakāsopānaṃ, silāsopānaṃ, dārusopāna』』nti. Ārohantā paripatanti…pe… 『『anujānāmi, bhikkhave, ālambanabāha』』nti. Pokkharaṇiyā udakaṃ purāṇaṃ hoti…pe… 『『anujānāmi, bhikkhave, udakamātikaṃ udakaniddhamana』』nti.

Tena kho pana samayena aññataro bhikkhu saṅghassa atthāya nillekhaṃ jantāgharaṃ kattukāmo hoti. Bhagavato etamatthaṃ ārocesuṃ…pe… 『『anujānāmi, bhikkhave, nillekhaṃ jantāghara』』nti.

Tena kho pana samayena chabbaggiyā bhikkhū cātumāsaṃ nisīdanena vippavasanti. Bhagavato etamatthaṃ ārocesuṃ…pe… 『『na, bhikkhave, cātumāsaṃ nisīdanena vippavasitabbaṃ. Yo vippavaseyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena chabbaggiyā bhikkhū pupphābhikiṇṇesu sayanesu sayanti. Manussā vihāracārikaṃ āhiṇḍantā passitvā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, pupphābhikiṇṇesu sayanesu sayitabbaṃ. Yo sayeyya, āpatti dukkaṭassā』』ti .

Tena kho pana samayena manussā gandhampi mālampi ādāya ārāmaṃ āgacchanti. Bhikkhū kukkuccāyantā na paṭiggaṇhanti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, gandhaṃ gahetvā kavāṭe pañcaṅgulikaṃ dātuṃ, pupphaṃ gahetvā vihāre ekamantaṃ nikkhipitu』』nti.

Tena kho pana samayena saṅghassa namatakaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, namataka』』nti. Atha kho bhikkhūnaṃ etadahosi – 『『namatakaṃ adhiṭṭhātabbaṃ nu kho udāhu vikappetabba』』nti…pe… 『『na, bhikkhave, namatakaṃ adhiṭṭhātabbaṃ, na vikappetabba』』nti.

Tena kho pana samayena chabbaggiyā bhikkhū āsittakūpadhāne bhuñjanti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ…pe… 『『na, bhikkhave, āsittakūpadhāne bhuñjitabbaṃ. Yo bhuñjeyya, āpatti dukkaṭassā』』ti .

Tena kho pana samayena aññataro bhikkhu gilāno hoti. So bhuñjamāno na sakkoti hatthena pattaṃ sandhāretuṃ. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, maḷorika』』nti.

Tena kho pana samayena chabbaggiyā bhikkhū ekabhājanepi bhuñjanti…pe… ekathālakepi pivanti, ekamañcepi tuvaṭṭenti, ekattharaṇāpi tuvaṭṭenti, ekapāvuraṇāpi tuvaṭṭenti, ekattharaṇapāvuraṇāpi tuvaṭṭenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, ekabhājane bhuñjitabbaṃ…pe… na ekathālake pātabbaṃ… na ekamañce tuvaṭṭitabbaṃ… na ekattharaṇā [na ekattharaṇe] tuvaṭṭitabbaṃ… na ekapāvuraṇā [na ekapāvuraṇe] tuvaṭṭitabbaṃ… na ekattharaṇapāvuraṇā [na ekattharaṇapāvuraṇe (syā.)] tuvaṭṭitabbaṃ. Yo tuvaṭṭeyya, āpatti dukkaṭassā』』ti.

當時,一位優婆塞想為僧團建造一個蓮花池。他們把這件事告訴了世尊......"比丘們,我允許建造蓮花池。"蓮花池的邊緣塌陷......"比丘們,我允許用三種材料堆砌 - 磚、石頭和木頭。"上去時很困難......"比丘們,我允許建造三種臺階 - 磚臺階、石臺階和木臺階。"上去時跌倒......"比丘們,我允許安裝扶手。"蓮花池裡的水變舊了......"比丘們,我允許安裝進水管和排水口。" 當時,一位比丘想為僧團建造一個光滑的浴室。他們把這件事告訴了世尊......"比丘們,我允許建造光滑的浴室。" 當時,六群比丘離開坐墊四個月。他們把這件事告訴了世尊......"比丘們,不應離開坐墊四個月。誰離開,犯突吉羅。" 當時,六群比丘睡在撒滿花的床上。人們參觀精舍時看到后不滿、抱怨、批評 - 就像享受欲樂的在家人一樣。他們把這件事告訴了世尊。"比丘們,不應睡在撒滿花的床上。誰睡,犯突吉羅。" 當時,人們帶著香料和花來到精舍。比丘們猶豫不敢接受。他們把這件事告訴了世尊。"比丘們,我允許接受香料后在門上畫五指印,接受花後放在精舍的一邊。" 當時,僧團得到了一塊毛氈。他們把這件事告訴了世尊。"比丘們,我允許使用毛氈。"比丘們想:"毛氈應該決意還是應該分享?"......"比丘們,毛氈不應決意,不應分享。" 當時,六群比丘在有裝飾的碗里吃飯。人們不滿、抱怨、批評 - 就像享受欲樂的在家人一樣。他們把這件事告訴了世尊......"比丘們,不應在有裝飾的碗里吃飯。誰吃,犯突吉羅。" 當時,一位比丘生病了。他吃飯時無法用手拿住缽。他們把這件事告訴了世尊。"比丘們,我允許使用缽架。" 當時,六群比丘在同一個容器里吃飯......在同一個杯子里喝水,在同一張床上睡覺,共用一張床單睡覺,共用一張被子睡覺,共用一張床單和被子睡覺。人們不滿、抱怨、批評 - 就像享受欲樂的在家人一樣。他們把這件事告訴了世尊。"比丘們,不應在同一個容器里吃飯......不應在同一個杯子里喝水,不應在同一張床上睡覺,不應共用一張床單睡覺,不應共用一張被子睡覺,不應共用一張床單和被子睡覺。誰這樣做,犯突吉羅。"

Tena kho pana samayena vaḍḍho licchavī mettiyabhūmajakānaṃ bhikkhūnaṃ sahāyo hoti. Atha kho vaḍḍho licchavī yena mettiyabhūmajakā bhikkhū tenupasaṅkami, upasaṅkamitvā mettiyabhūmajake bhikkhū etadavoca – 『『vandāmi ayyā』』ti. Evaṃ vutte mettiyabhūmajakā bhikkhū nālapiṃsu. Dutiyampi kho vaḍḍho licchavī mettiyabhūmajake bhikkhū etadavoca – 『『vandāmi ayyā』』ti. Dutiyampi kho mettiyabhūmajakā bhikkhū nālapiṃsu. Tatiyampi kho vaḍḍho licchavī mettiyabhūmajake bhikkhū etadavoca – 『『vandāmi ayyā』』ti. Tatiyampi kho mettiyabhūmajakā bhikkhū nālapiṃsu. 『『Kyāhaṃ ayyānaṃ aparajjhāmi, kissa maṃ ayyā nālapantī』』ti? 『『Tathā hi pana tvaṃ, āvuso vaḍḍha, amhe dabbena mallaputtena viheṭhiyamāne ajjhupekkhasī』』ti. 『『Kyāhaṃ ayyā karomī』』ti? 『『Sace kho tvaṃ, āvuso vaḍḍha, iccheyyāsi, ajjeva bhagavā āyasmantaṃ dabbaṃ mallaputtaṃ nāsāpeyyā』』ti. 『『Kyāhaṃ ayyā karomi, kiṃ mayā sakkā kātu』』nti? 『『Ehi tvaṃ, āvuso vaḍḍha, yena bhagavā tenupasaṅkama, upasaṅkamitvā bhagavantaṃ evaṃ vadehi – 『idaṃ, bhante, nacchannaṃ nappatirūpaṃ. Yāyaṃ, bhante, disā abhayā anītikā anupaddavā sāyaṃ disā sabhayā saītikā saupaddavā; yato nivātaṃ tato savātaṃ ; udakaṃ maññe ādittaṃ; ayyena me dabbena mallaputtena pajāpati dūsitā』』』ti. 『『Evaṃ ayyā』』ti kho vaḍḍho licchavī mettiyabhūmajakānaṃ bhikkhūnaṃ paṭissutvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho vaḍḍho licchavī bhagavantaṃ etadavoca – 『『idaṃ, bhante, nacchannaṃ nappatirūpaṃ. Yāyaṃ, bhante, disā abhayā anītikā anupaddavā sāyaṃ disā sabhayā saītikā saupaddavā; yato nivātaṃ tato savātaṃ; udakaṃ maññe ādittaṃ; ayyena me dabbena mallaputtena pajāpati dūsitā』』ti.

Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā āyasmantaṃ dabbaṃ mallaputtaṃ paṭipucchi – 『『sarasi tvaṃ, dabba, evarūpaṃ kattā yathāyaṃ vaḍḍho āhā』』ti? 『『Yathā maṃ, bhante, bhagavā jānātī』』ti. Dutiyampi kho bhagavā…pe… tatiyampi kho bhagavā āyasmantaṃ dabbaṃ mallaputtaṃ etadavoca – 『『sarasi tvaṃ, dabba, evarūpaṃ kattā yathāyaṃ vaḍḍho āhā』』ti? 『『Yathā maṃ, bhante, bhagavā jānātī』』ti. 『『Na kho, dabba, dabbā evaṃ nibbeṭhenti. Sace tayā kataṃ, katanti vadehi; sace akataṃ, akatanti vadehī』』ti. 『『Yato ahaṃ, bhante, jāto nābhijānāmi supinantenapi methunaṃ dhammaṃ paṭisevitā, pageva jāgaro』』ti. Atha kho bhagavā bhikkhū āmantesi – 『『tena hi, bhikkhave, saṅgho vaḍḍhassa licchavissa pattaṃ nikkujjatu, asambhogaṃ saṅghena karotu.

『『Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa upāsakassa patto nikkujjitabbo – bhikkhūnaṃ alābhāya parisakkati, bhikkhūnaṃ anatthāya parisakkati, bhikkhūnaṃ avāsāya [anāvāsāya (syā.)] parisakkati, bhikkhū akkosati paribhāsati, bhikkhū bhikkhūhi bhedeti, buddhassa avaṇṇaṃ bhāsati, dhammassa avaṇṇaṃ bhāsati, saṅghassa avaṇṇaṃ bhāsati. Anujānāmi, bhikkhave, imehi aṭṭhahaṅgehi samannāgatassa upāsakassa pattaṃ nikkujjituṃ. Evañca pana, bhikkhave, nikkujjitabbo. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

這是當時的情況：瓦達利奇維是梅提耶跋摩迦比丘的朋友。於是瓦達利奇維來到梅提耶跋摩迦比丘那裡，到了之後對梅提耶跋摩迦比丘說："尊者們，我向你們問候。"說了這話后，梅提耶跋摩迦比丘們沒有迴應。瓦達利奇維第二次對梅提耶跋摩迦比丘說："尊者們，我向你們問候。"第二次梅提耶跋摩迦比丘們仍然沒有迴應。瓦達利奇維第三次對梅提耶跋摩迦比丘說："尊者們，我向你們問候。"第三次梅提耶跋摩迦比丘們還是沒有迴應。"我怎麼得罪了尊者們？為什麼尊者們不跟我說話？""因為你，朋友瓦達，對我們被達巴·馬拉子欺負的事無動於衷。""尊者們，我該怎麼辦？""朋友瓦達，如果你願意的話，今天世尊就會驅逐尊者達巴·馬拉子。""尊者們，我該怎麼做？我能做什麼？""來吧，朋友瓦達，你去世尊那裡，到了之後這樣對世尊說：'尊者，這是不適當的，不合適的。尊者，這個方向本來是安全的、無災難的、無危險的，現在這個方向變得危險、有災難、有危險；從無風變成有風；水好像著火了；我的妻子被尊者達巴·馬拉子玷污了。'"瓦達利奇維回答梅提耶跋摩迦比丘說："好的，尊者們。"然後他來到世尊那裡，到了之後向世尊致敬，然後坐在一旁。坐在一旁的瓦達利奇維對世尊說："尊者，這是不適當的，不合適的。尊者，這個方向本來是安全的、無災難的、無危險的，現在這個方向變得危險、有災難、有危險；從無風變成有風；水好像著火了；我的妻子被尊者達巴·馬拉子玷污了。" 於是世尊因這件事召集比丘僧團，問尊者達巴·馬拉子："達巴，你記得做過這個人所說的這種事嗎？""尊者，世尊知道我是什麼樣的人。"世尊第二次...第三次問尊者達巴·馬拉子："達巴，你記得做過這個人所說的這種事嗎？""尊者，世尊知道我是什麼樣的人。""達巴，聰明人不會這樣回答。如果你做了，就說做了；如果沒做，就說沒做。""尊者，自從我出生以來，我甚至在夢中都沒有行過淫慾，更不用說清醒的時候了。"於是世尊對比丘們說："那麼，比丘們，僧團應該扣瓦達利奇維的缽，與他斷絕關係。 "比丘們，具備八種條件的優婆塞應該被扣缽：致力於使比丘們得不到利益，致力於使比丘們受到傷害，致力於使比丘們無處可住，辱罵和責備比丘們，離間比丘，說佛陀的壞話，說法的壞話，說僧團的壞話。比丘們，我允許對具備這八種條件的優婆塞扣缽。比丘們，應該這樣扣缽：由一位有能力的、有經驗的比丘向僧團宣告：

『『Suṇātu me, bhante, saṅgho. Vaḍḍho licchavī āyasmantaṃ dabbaṃ mallaputtaṃ amūlikāya sīlavipattiyā anuddhaṃseti. Yadi saṅghassa pattakallaṃ, saṅgho vaḍḍhassa licchavissa pattaṃ nikkujjeyya, asambhogaṃ saṅghena kareyya. Esā ñatti.

『『Suṇātu me, bhante, saṅgho. Vaḍḍho licchavī āyasmantaṃ dabbaṃ mallaputtaṃ amūlikāya sīlavipattiyā anuddhaṃseti. Saṅgho vaḍḍhassa licchavissa pattaṃ nikkujjati, asambhogaṃ saṅghena karoti . Yassāyasmato khamati vaḍḍhassa licchavissa pattassa nikkujjanā, asambhogaṃ saṅghena karaṇaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

『『Nikkujjito saṅghena vaḍḍhassa licchavissa patto, asambhogo saṅghena. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī』』ti.

Atha kho āyasmā ānando pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya yena vaḍḍhassa licchavissa nivesanaṃ tenupasaṅkami, upasaṅkamitvā vaḍḍhaṃ licchaviṃ etadavoca – 『『saṅghena te, āvuso vaḍḍha, patto nikkujjito. Asambhogosi saṅghenā』』ti. Atha kho vaḍḍho licchavī – saṅghena kira me patto nikkujjito, asambhogomhi kira saṅghenāti – tattheva mucchito papato. Atha kho vaḍḍhassa licchavissa mittāmaccā ñātisālohitā vaḍḍhaṃ licchaviṃ etadavocuṃ – 『『alaṃ, āvuso vaḍḍha, mā soci, mā paridevi. Mayaṃ bhagavantaṃ pasādessāma bhikkhusaṅghañcā』』ti.

Atha kho vaḍḍho licchavī saputtadāro samittāmacco sañātisālohito allavattho allakeso yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavato pādesu sirasā nipatitvā bhagavantaṃ etadavoca – 『『accayo maṃ, bhante, accagamā yathābālaṃ yathāmūḷhaṃ yathāakusalaṃ, yohaṃ ayyaṃ dabbaṃ mallaputtaṃ amūlikāya sīlavipattiyā anuddhaṃsesiṃ. Tassa me, bhante, bhagavā accayaṃ accayato paṭiggaṇhātu āyatiṃ saṃvarāyā』』ti. 『『Taggha tvaṃ, āvuso vaḍḍha, accayo accagamā yathābālaṃ yathāmūḷhaṃ yathāakusalaṃ, yaṃ tvaṃ dabbaṃ mallaputtaṃ amūlikāya sīlavipattiyā anuddhaṃsesi. Yato ca kho tvaṃ, āvuso vaḍḍha, accayaṃ accayato disvā yathādhammaṃ paṭikarosi, taṃ te mayaṃ paṭiggaṇhāma. Vuḍḍhihesā, āvuso vaḍḍha, ariyassa vinaye yo accayaṃ accayato disvā yathādhammaṃ paṭikaroti, āyatiṃ saṃvaraṃ āpajjatī』』ti. Atha kho bhagavā bhikkhū āmantesi – 『『tena hi, bhikkhave, saṅgho vaḍḍhassa licchavissa pattaṃ ukkujjatu, sambhogaṃ saṅghena karotu.

『『Aṭṭhahi, bhikkhave, aṅgehi samannāgatassa upāsakassa patto ukkujjitabbo – na bhikkhūnaṃ alābhāya parisakkati, na bhikkhūnaṃ anatthāya parisakkati, na bhikkhūnaṃ avāsāya parisakkati, na bhikkhū akkosati paribhāsati, na bhikkhū bhikkhūhi bhedeti, na buddhassa avaṇṇaṃ bhāsati, na dhammassa avaṇṇaṃ bhāsati, na saṅghassa avaṇṇaṃ bhāsati. Anujānāmi , bhikkhave, imehi aṭṭhahaṅgehi samannāgatassa upāsakassa pattaṃ ukkujjituṃ. Evañca pana, bhikkhave, ukkujjitabbo. Tena, bhikkhave, vaḍḍhena licchavinā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – 『saṅghena me, bhante, patto nikkujjito, asambhogomhi saṅghena. Sohaṃ, bhante, sammā vattāmi, lomaṃ pātemi, netthāraṃ vattāmi, saṅghaṃ pattukkujjanaṃ yācāmī』ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

"尊者們,請僧團聽我說。瓦達利奇維以無根據的破戒罪誹謗尊者達巴·馬拉子。如果僧團認為時機適當,僧團應該扣瓦達利奇維的缽,與他斷絕關係。這是動議。尊者們,請僧團聽我說。瓦達利奇維以無根據的破戒罪誹謗尊者達巴·馬拉子。僧團正在扣瓦達利奇維的缽,與他斷絕關係。如果尊者們同意扣瓦達利奇維的缽,與他斷絕關係,請保持沉默;如果不同意,請說出來。僧團已經扣了瓦達利奇維的缽,與他斷絕了關係。僧團同意,因此保持沉默。我如此認定。" 然後尊者阿難在上午穿好衣服,拿著缽和袈裟,來到瓦達利奇維的住處,到了之後對瓦達利奇維說:"朋友瓦達,僧團已經扣了你的缽。你與僧團斷絕了關係。"聽到這話,瓦達利奇維想:"僧團扣了我的缽,我與僧團斷絕了關係。"他當場暈倒在地。於是瓦達利奇維的朋友、同伴、親戚們對瓦達利奇維說:"夠了,朋友瓦達,不要悲傷,不要哀嘆。我們會讓世尊和比丘僧團重新信任你的。" 然後瓦達利奇維帶著妻子兒女、朋友同伴、親戚,衣服濕透,頭髮濕透,來到世尊那裡,到了之後以頭頂禮世尊的雙足,然後對世尊說:"尊者,我犯了過錯,像個愚蠢、糊塗、不善的人,我以無根據的破戒罪誹謗了尊者達巴·馬拉子。尊者,請世尊接受我的懺悔,以便我今後能夠約束自己。""朋友瓦達,你確實犯了過錯,像個愚蠢、糊塗、不善的人,你以無根據的破戒罪誹謗了達巴·馬拉子。但是朋友瓦達,既然你已經看到自己的過錯並如法懺悔,我們接受你的懺悔。朋友瓦達,在聖者的教法中,看到過錯並如法懺悔、今後約束自己,這是一種進步。"然後世尊對比丘們說:"那麼比丘們,僧團應該為瓦達利奇維翻轉缽,與他恢復關係。比丘們,具備八種條件的優婆塞應該被翻轉缽:不致力于使比丘們得不到利益,不致力于使比丘們受到傷害,不致力于使比丘們無處可住,不辱罵和責備比丘們,不離間比丘,不說佛陀的壞話,不說法的壞話,不說僧團的壞話。比丘們,我允許對具備這八種條件的優婆塞翻轉缽。比丘們,應該這樣翻轉缽:瓦達利奇維應該來到僧團這裡,偏袒右肩,頂禮比丘們的雙足,蹲踞,合掌,這樣說:'尊者們,僧團扣了我的缽,我與僧團斷絕了關係。我現在如法行事,降伏傲慢,尋求出離,請求僧

『『Suṇātu me, bhante, saṅgho. Saṅghena vaḍḍhassa licchavissa patto nikkujjito, asambhogo saṅghena. So sammā vattati, lomaṃ pāteti, netthāraṃ vattati, saṅghaṃ pattukkujjanaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho vaḍḍhassa licchavissa pattaṃ ukkujjeyya, sambhogaṃ saṅghena kareyya. Esā ñatti.

『『Suṇātu me, bhante, saṅgho. Saṅghena vaḍḍhassa licchavissa patto nikkujjito, asambhogo saṅghena. So sammā vattati, lomaṃ pāteti, netthāraṃ vattati , saṅghaṃ pattukkujjanaṃ yācati. Saṅgho vaḍḍhassa licchavissa pattaṃ ukkujjati, sambhogaṃ saṅghena karoti. Yassāyasmato khamati vaḍḍhassa licchavissa pattassa ukkujjanā, sambhogaṃ saṅghena karaṇaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

『『Ukkujjito saṅghena vaḍḍhassa licchavissa patto, sambhogo saṅghena. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī』』ti.

請聽我說，尊者們，僧團。僧團已經扣翻了瓦達利奇維的缽，不與他共事。他現在行為正當，謙卑順從，努力改正，請求僧團重新扶正他的缽。如果僧團認為時機適當，僧團應該重新扶正瓦達利奇維的缽，恢復與他共事。這是動議。請聽我說，尊者們，僧團。僧團已經扣翻了瓦達利奇維的缽，不與他共事。他現在行為正當，謙卑順從，努力改正，請求僧團重新扶正他的缽。僧團現在重新扶正瓦達利奇維的缽，恢復與他共事。如果尊者同意重新扶正瓦達利奇維的缽，恢復與他共事，請保持沉默；如果不同意，請說出來。僧團已經重新扶正了瓦達利奇維的缽，恢復與他共事。僧團同意，因此保持沉默，我如此認定。

Atha kho bhagavā vesāliyaṃ yathābhirantaṃ viharitvā yena bhaggā tena cārikaṃ pakkāmi. Anupubbena cārikaṃ caramāno yena bhaggā tadavasari. Tatra sudaṃ bhagavā bhaggesu viharati susumāragire [suṃsumāragire (sī. syā.), saṃsumāragire (ka.)] bhesakaḷāvane migadāye. Tena kho pana samayena bodhissa rājakumārassa kokanado [kokanudo (ka.)] nāma pāsādo acirakārito hoti, anajjhāvuttho samaṇena vā brāhmaṇena vā kenaci vā manussabhūtena. Atha kho bodhi rājakumāro sañjikāputtaṃ māṇavaṃ āmantesi – 『『ehi tvaṃ, samma sañcikāputta, yena bhagavā tenupasaṅkama, upasaṅkamitvā mama vacanena bhagavato pāde sirasā vanda; appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha – 『bodhi, bhante, rājakumāro bhagavato pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī』ti. Evañca vadehi – 『adhivāsetu kira, bhante , bhagavā bodhissa rājakumārassa svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā』』』ti. 『『Evaṃ bho』』ti kho sañcikāputto māṇavo bodhissa rājakumārassa paṭissutvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavatā saddhiṃ sammodi, sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho sañcikāputto māṇavo bhagavantaṃ etadavoca – 『『bodhi kho rājakumāro bhoto gotamassa pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati. Evañca vadeti – 『adhivāsetu kira bhavaṃ gotamo bodhissa rājakumārassa svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā』』』ti. Adhivāsesi bhagavā tuṇhībhāvena. Atha kho sañcikāputto māṇavo bhagavato adhivāsanaṃ viditvā uṭṭhāyāsanā yena bodhi rājakumāro tenupasaṅkami, upasaṅkamitvā bodhiṃ rājakumāraṃ etadavoca – 『『avocumha kho mayaṃ bhoto vacanena taṃ bhavantaṃ gotamaṃ – 『bodhi kho rājakumāro bhoto gotamassa pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati. Evañca vadeti – adhivāsetu kira bhavaṃ gotamo bodhissa rājakumārassa svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā』ti. Adhivutthañca pana samaṇena gotamenā』』ti.

Atha kho bodhi rājakumāro tassā rattiyā accayena paṇītaṃ khādanīyaṃ bhojanīyaṃ paṭiyādāpetvā, kokanadañca pāsādaṃ odātehi dussehi santharāpetvā yāva pacchimasopānakaḷevarā, sañcikāputtaṃ māṇavaṃ āmantesi – 『『ehi tvaṃ, samma sañcikāputta, yena bhagavā tenupasaṅkama, upasaṅkamitvā bhagavato kālaṃ ārocehi – 『kālo, bhante niṭṭhitaṃ bhatta』』』nti. 『『Evaṃ bho』』ti kho sañcikāputto māṇavo bodhissa rājakumārassa paṭissutvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavato kālaṃ ārocesi – 『『kālo, bho gotama, niṭṭhitaṃ bhatta』』nti.

Atha kho bhagavā pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya yena bodhissa rājakumārassa nivesanaṃ tenupasaṅkami. Tena kho pana samayena bodhi rājakumāro bahidvārakoṭṭhake ṭhito hoti, bhagavantaṃ āgamayamāno. Addasā kho bodhi rājakumāro bhagavantaṃ dūratova āgacchantaṃ. Disvāna tato paccuggantvā bhagavantaṃ abhivādetvā purekkhatvā yena kokanado pāsādo tenupasaṅkami. Atha kho bhagavā pacchimasopānakaḷevaraṃ nissāya aṭṭhāsi. Atha kho bodhi rājakumāro bhagavantaṃ etadavoca – 『『akkamatu, bhante, bhagavā dussāni, akkamatu sugato dussāni, yaṃ mama assa dīgharattaṃ hitāya sukhāyā』』ti. Evaṃ vutte bhagavā tuṇhī ahosi. Dutiyampi kho…pe… tatiyampi kho bodhi rājakumāro bhagavantaṃ etadavoca – 『『akkamatu, bhante, bhagavā dussāni, akkamatu sugato dussāni, yaṃ mama assa dīgharattaṃ hitāya sukhāyā』』ti. Atha kho bhagavā āyasmantaṃ ānandaṃ apalokesi. Atha kho āyasmā ānando bodhiṃ rājakumāraṃ etadavoca – 『『saṃharantu, rājakumāra, dussāni. Na bhagavā celapaṭikaṃ [celapattikaṃ (sī.)] akkamissati pacchimaṃ janataṃ tathāgato anukampatī』』ti.

這時，世尊在毗舍離（現在的印度比哈爾邦）隨意住了一段時間后，向跋祇國出發遊行。他逐步遊行，最後到達了跋祇國。在那裡，世尊住在跋祇國的蘇蘇馬羅山（鱷魚山）貝薩卡羅林的鹿野苑中。那時，菩提王子新建了一座名叫紅蓮的宮殿，還沒有任何沙門、婆羅門或其他人居住過。於是菩提王子對桑吉卡之子青年說："來吧，親愛的桑吉卡之子，去見世尊，到了那裡，請以我的名義向世尊頂禮，並問候世尊少病、少惱、輕安、強健、安樂居住，說：'尊者，菩提王子向世尊頂禮，問候世尊少病、少惱、輕安、強健、安樂居住。'然後這樣說：'請世尊慈悲，明天與比丘僧團一起接受菩提王子的供養。'" 桑吉卡之子青年回答說："好的，先生。"他就去見世尊，到了那裡，與世尊互相問候，寒暄一番后，坐在一旁。坐下後，桑吉卡之子青年對世尊說："菩提王子向尊敬的喬達摩頂禮，問候少病、少惱、輕安、強健、安樂居住。他還這樣說：'請尊敬的喬達摩慈悲，明天與比丘僧團一起接受菩提王子的供養。'"世尊以沉默表示同意。於是桑吉卡之子青年見世尊同意了，就起身離座，去見菩提王子，到了那裡對菩提王子說："我已經以您的名義向尊敬的喬達摩傳達了您的話：'菩提王子向尊敬的喬達摩頂禮，問候少病、少惱、輕安、強健、安樂居住。他還這樣說：請尊敬的喬達摩慈悲，明天與比丘僧團一起接受菩提王子的供養。'沙門喬達摩已經同意了。" 於是菩提王子在那天夜裡過後，準備了精美的硬食軟食，並用白布鋪滿紅蓮宮殿直到最後一級臺階，然後對桑吉卡之子青年說："來吧，親愛的桑吉卡之子，去見世尊，到了那裡向世尊報時說：'尊者，時間到了，飯食已備。'"桑吉卡之子青年回答說："好的，先生。"他就去見世尊，到了那裡向世尊報時說："尊敬的喬達摩，時間到了，飯食已備。" 這時，世尊在上午穿好衣服，拿著衣缽，向菩提王子的住處走去。那時，菩提王子站在外門等候世尊。他遠遠地看見世尊走來，就上前迎接，向世尊禮拜，引導世尊向紅蓮宮殿走去。這時，世尊站在最後一級臺階旁。菩提王子對世尊說："請世尊踩踏這些布，請善逝踩踏這些布，這將使我長久獲得利益和快樂。"世尊聽了保持沉默。菩提王子第二次...第三次對世尊說："請世尊踩踏這些布，請善逝踩踏這些布，這將使我長久獲得利益和快樂。" 這時，世尊看向尊者阿難。尊者阿難對菩提王子說："王子，請收起這些布。世尊不會踩踏布毯，如來是爲了憐憫後世眾生。"

Atha kho bodhi rājakumāro dussāni saṃharāpetvā uparikokanade pāsāde āsanaṃ paññapesi. Atha kho bhagavā kokanadaṃ pāsādaṃ abhiruhitvā paññatte āsane nisīdi saddhiṃ bhikkhusaṅghena. Atha kho bodhi rājakumāro buddhappamukhaṃ bhikkhusaṅghaṃ paṇītena khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā, bhagavantaṃ bhuttāviṃ onītapattapāṇiṃ, ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho bodhiṃ rājakumāraṃ bhagavā dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṃsetvā uṭṭhāyāsanā pakkāmi. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – 『『na, bhikkhave, celapaṭikā akkamitabbā. Yo akkameyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena aññatarā itthī apagatagabbhā bhikkhū nimantetvā dussaṃ paññapetvā etadavoca – 『『akkamatha, bhante , dussa』』nti. Bhikkhū kukkuccāyantā na akkamanti. 『『Akkamatha, bhante, dussaṃ maṅgalatthāyā』』ti. Bhikkhū kukkuccāyantā na akkamiṃsu. Atha kho sā itthī ujjhāyati khiyyati vipāceti – 『『kathañhi nāma ayyā maṅgalatthāya yāciyamānā celappaṭikaṃ na akkamissantī』』ti! Assosuṃ kho bhikkhū tassā itthiyā ujjhāyantiyā khiyyantiyā vipācentiyā. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. 『『Gihī, bhikkhave, maṅgalikā. Anujānāmi, bhikkhave, gihīnaṃ maṅgalatthāya yāciyamānena celappaṭikaṃ akkamitu』』nti.

Tena kho pana samayena bhikkhū dhotapādakaṃ akkamituṃ kukkuccāyanti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, dhotapādakaṃ akkamitu』』nti.

Dutiyabhāṇavāro niṭṭhito.

Atha kho bhagavā bhaggesu yathābhirantaṃ viharitvā yena sāvatthi tena cārikaṃ pakkāmi. Anupubbena cārikaṃ caramāno yena sāvatthi tadavasari. Tatra sudaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Atha kho visākhā migāramātā ghaṭakañca katakañca sammajjaniñca ādāya yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnā kho visākhā migāramātā bhagavantaṃ etadavoca – 『『paṭiggaṇhātu me, bhante, bhagavā ghaṭakañca katakañca sammajjaniñca, yaṃ mama assa dīgharattaṃ hitāya sukhāyā』』ti. Paṭiggahesi bhagavā ghaṭakañca sammajjaniñca. Na bhagavā katakaṃ paṭiggahesi. Atha kho bhagavā visākhaṃ migāramātaraṃ dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṃsesi. Atha kho visākhā migāramātā bhagavatā dhammiyā kathāya sandassitā samādapitā samuttejitā sampahaṃsitā uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi.

Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – 『『anujānāmi, bhikkhave, ghaṭakañca sammajjaniñca. Na, bhikkhave, katakaṃ paribhuñjitabbaṃ. Yo paribhuñjeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, tisso pādaghaṃsaniyo – sakkharaṃ, kathalaṃ, samuddapheṇaka』』nti.

Atha kho visākhā migāramātā vidhūpanañca tālavaṇṭañca [tālavaṇḍañca (ka.)] ādāya yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnā kho visākhā migāramātā bhagavantaṃ etadavoca – 『『paṭiggaṇhātu me, bhante, bhagavā vidhūpanañca tālavaṇṭañca, yaṃ mama assa dīgharattaṃ hitāya sukhāyā』』ti. Paṭiggahesi bhagavā vidhūpanañca tālavaṇṭañca.

Atha kho bhagavā visākhaṃ migāramātaraṃ dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṃsesi…pe… padakkhiṇaṃ katvā pakkāmi. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – 『『anujānāmi, bhikkhave, vidhūpanañca tālavaṇṭañcā』』ti.

Tena kho pana samayena saṅghassa makasabījanī uppannā hoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, makasabījani』』nti. Cāmaribījanī uppannā hoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, cāmaribījanī dhāretabbā. Yo dhāreyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, tisso bījaniyo – vākamayaṃ, usīramayaṃ, morapiñchamaya』』nti.

於是菩提王子讓人收起布料，在紅蓮宮殿的上層安排了座位。世尊登上紅蓮宮殿，和比丘僧團一起坐在準備好的座位上。然後菩提王子親手以精美的硬食軟食供養以佛陀為首的比丘僧團，使他們滿足。當世尊用完餐，放下手中的缽時，菩提王子坐在一旁。世尊以法語開示、教導、鼓勵、令菩提王子歡喜，然後起座離開。這時，世尊就此因緣、此事件對比丘們說法，然後告訴比丘們："比丘們，不可踩踏布毯。誰踩踏，犯突吉羅罪。" 那時，有一位剛生完孩子的婦女邀請比丘們，鋪設布料說："尊者們，請踩踏這布料。"比丘們因顧慮而不敢踩。"尊者們，請為吉祥踩踏這布料。"比丘們因顧慮仍不敢踩。於是那婦女抱怨、批評、責難說："為什麼尊者們被請求為吉祥踩踏布毯卻不踩呢？"比丘們聽到那婦女的抱怨、批評、責難，就把這事告訴了世尊。"比丘們，在家人相信吉祥。比丘們，我允許你們在被在家人為吉祥而請求時踩踏布毯。" 那時，比丘們對踩踏洗腳墊感到顧慮。他們把這事告訴了世尊。"比丘們，我允許踩踏洗腳墊。" 第二誦品完畢。這時，世尊在跋祇國隨意住了一段時間后，向舍衛城出發。他逐步遊行，最後到達了舍衛城。在那裡，世尊住在舍衛城的祇樹給孤獨園。這時，毗舍佉·彌迦羅之母拿著水瓶、水杯和掃帚去見世尊。到了那裡，向世尊禮拜後坐在一旁。坐下後，毗舍佉·彌迦羅之母對世尊說："請世尊接受我的水瓶、水杯和掃帚，這將使我長久獲得利益和快樂。"世尊接受了水瓶和掃帚，但沒有接受水杯。然後世尊以法語開示、教導、鼓勵、令毗舍佉·彌迦羅之母歡喜。毗舍佉·彌迦羅之母聽完世尊的法語開示、教導、鼓勵和令她歡喜后，起座向世尊禮拜，右繞后離開。這時，世尊就此因緣、此事件對比丘們說法，然後告訴比丘們："比丘們，我允許使用水瓶和掃帚。比丘們，不可使用水杯。誰使用，犯突吉羅罪。比丘們，我允許三種擦腳物：礫石、砂石、海泡石。" 這時，毗舍佉·彌迦羅之母拿著扇子和棕櫚葉扇去見世尊。到了那裡，向世尊禮拜後坐在一旁。坐下後，毗舍佉·彌迦羅之母對世尊說："請世尊接受我的扇子和棕櫚葉扇，這將使我長久獲得利益和快樂。"世尊接受了扇子和棕櫚葉扇。然後世尊以法語開示、教導、鼓勵、令毗舍佉·彌迦羅之母歡喜...右繞后離開。這時，世尊就此因緣、此事件對比丘們說法，然後告訴比丘們："比丘們，我允許使用扇子和棕櫚葉扇。" 那時，僧團獲得了一把驅蚊扇。他們把這事告訴了世尊。"比丘們，我允許使用驅蚊扇。"他們獲得了一把牦牛尾扇。他們把這事告訴了世尊。"比丘們，不可持用牦牛尾扇。誰持用，犯突吉羅罪。比丘們，我允許三種扇子：樹皮製、烏尸羅草制、孔雀尾羽制。"

Tena kho pana samayena saṅghassa chattaṃ uppannaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, chatta』』nti.

Tena kho pana samayena chabbaggiyā bhikkhū chattappaggahitā [chattaṃ paggahetvā (ka.)] āhiṇḍanti. Tena kho pana samayena aññataro upāsako sambahulehi ājīvakasāvakehi saddhiṃ uyyānaṃ agamāsi. Addasāsuṃ kho te ājīvakasāvakā chabbaggiye bhikkhū dūratova chattappaggahite āgacchante. Disvāna taṃ upāsakaṃ etadavocuṃ – 『『ete kho, ayyā [ayyo (ka.)], tumhākaṃ bhadantā chattappaggahitā āgacchanti, seyyathāpi gaṇakamahāmattā』』ti. 『『Nāyyā ete bhikkhū, paribbājakā』』ti. 『Bhikkhū na bhikkhū』ti abbhutaṃ akaṃsu. Atha kho so upāsako upagate sañjānitvā ujjhāyati khiyyati vipāceti – 『『kathañhi nāma bhadantā chattappaggahitā āhiṇḍissantī』』ti! Assosuṃ kho bhikkhū tassa upāsakassa ujjhāyantassa khiyyantassa vipācentassa. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. 『『Saccaṃ kira, bhikkhave…pe… 『『saccaṃ bhagavā』』ti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – 『『na, bhikkhave, chattaṃ dhāretabbaṃ. Yo dhāreyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena aññataro bhikkhu gilāno hoti. Tassa bhikkhuno vinā chattaṃ na phāsu hoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, gilānassa chattaṃ dhāretu』』nti.

Tena kho pana samayena bhikkhū – gilānasseva bhagavatā chattaṃ anuññātaṃ no agilānassāti – ārāme ārāmūpacāre chattaṃ dhāretuṃ kukkuccāyanti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, agilānenapi ārāme ārāmūpacāre chattaṃ dhāretu』』nti.

Tena kho pana samayena aññataro bhikkhu sikkāya pattaṃ uṭṭitvā daṇḍe ālaggitvā vikāle aññatarena gāmadvārena atikkamati. Manussā – 『esayyo coro gacchati, asissa vijjotalatī』ti anupatitvā gahetvā sañjānitvā muñciṃsu. Atha kho so bhikkhu ārāmaṃ gantvā bhikkhūnaṃ etamatthaṃ ārocesi. 『『Kiṃ pana tvaṃ, āvuso, daṇḍasikkaṃ dhāresī』』ti? 『『Evamāvuso』』ti. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – 『『kathañhi nāma bhikkhu daṇḍasikkaṃ dhāressasī』』ti! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… 『『saccaṃ bhagavā』』ti…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – 『『na, bhikkhave, daṇḍasikkā dhāretabbā. Yo dhāreyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena aññataro bhikkhu gilāno hoti, na sakkoti vinā daṇḍena āhiṇḍituṃ. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, gilānassa bhikkhuno daṇḍasammutiṃ dātuṃ. Evañca pana, bhikkhave, dātabbā. Tena gilānena bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – 『ahaṃ, bhante, gilāno; na sakkomi vinā daṇḍena āhiṇḍituṃ. Sohaṃ, bhante, saṅghaṃ daṇḍasammutiṃ yācāmī』ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

『『Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu gilāno, na sakkoti vinā daṇḍena āhiṇḍituṃ. So saṅghaṃ daṇḍasammutiṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno daṇḍasammutiṃ dadeyya. Esā ñatti.

『『Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu gilāno, na sakkoti vinā daṇḍena āhiṇḍituṃ. So saṅghaṃ daṇḍasammutiṃ yācati. Saṅgho itthannāmassa bhikkhuno daṇḍasammutiṃ deti. Yassāyasmato khamati itthannāmassa bhikkhuno daṇḍasammutiyā dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

『『Dinnā saṅghena itthannāmassa bhikkhuno daṇḍasammuti. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī』』ti.

那時，僧團獲得了一把傘。他們把這事告訴了世尊。"比丘們，我允許使用傘。" 那時，六群比丘撐著傘四處遊行。當時，一位優婆塞和許多阿耆毗外道弟子一起去了花園。那些阿耆毗外道弟子遠遠地看見六群比丘撐著傘走來。看見后對那位優婆塞說："先生，你們的這些尊者們撐著傘走來，就像大臣一樣。""先生們，這些不是比丘，是遊行者。"他們爭論是不是比丘。然後那位優婆塞認出他們后，抱怨、批評、責難說："為什麼尊者們要撐著傘四處遊行呢？"比丘們聽到那位優婆塞的抱怨、批評、責難。於是那些比丘把這事告訴了世尊。"比丘們，是真的嗎...""是真的，世尊。"...世尊呵責后...說了法，然後告訴比丘們："比丘們，不可持用傘。誰持用，犯突吉羅罪。" 那時，有一位比丘生病了。那位比丘沒有傘就不舒服。他們把這事告訴了世尊。"比丘們，我允許生病的比丘持用傘。" 那時，比丘們想："世尊只允許生病的比丘持用傘，不允許未生病的。"所以他們對在寺院內和寺院附近持用傘感到顧慮。他們把這事告訴了世尊。"比丘們，我允許未生病的比丘也可以在寺院內和寺院附近持用傘。" 那時，有一位比丘把缽放在缽袋裡，掛在杖上，在非時經過某個村莊的大門。人們喊道："這位尊者是小偷，他的劍在閃光！"他們追上去抓住他，但認出后就放了。然後那位比丘回到寺院，把這事告訴了其他比丘。"朋友，你持用杖缽嗎？""是的，朋友。"那些少欲的比丘...抱怨、批評、責難說："為什麼比丘要持用杖缽呢？"然後那些比丘把這事告訴了世尊..."是真的，世尊。"...世尊呵責后...說了法，然後告訴比丘們："比丘們，不可持用杖缽。誰持用，犯突吉羅罪。" 那時，有一位比丘生病了，沒有枴杖就不能行走。他們把這事告訴了世尊。"比丘們，我允許給生病的比丘授予枴杖許可。比丘們，應該這樣授予：那位生病的比丘應該去僧團那裡，偏袒右肩，禮敬長老比丘的雙足，蹲踞，合掌，這樣說：'尊者們，我生病了，沒有枴杖就不能行走。我請求僧團給予枴杖許可。'應該第二次請求。應該第三次請求。由一位有能力的比丘向僧團宣告： '請僧團聽我說。這位某某比丘生病了，沒有枴杖就不能行走。他請求僧團給予枴杖許可。如果僧團認為時機適當，僧團應該給予某某比丘枴杖許可。這是動議。請僧團聽我說。這位某某比丘生病了，沒有枴杖就不能行走。他請求僧團給予枴杖許可。僧團現在給予某某比丘枴杖許可。如果尊者同意給予某某比丘枴杖許可，請保持沉默；如果不同意，請說出來。僧團已經給予某某比丘枴杖許可。僧團同意，因此保持沉默，我如此認定。'"

Tena kho pana samayena aññataro bhikkhu gilāno hoti, na sakkoti vinā sikkāya pattaṃ pariharituṃ. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, gilānassa bhikkhuno sikkāsammutiṃ dātuṃ. Evañca pana, bhikkhave, dātabbā. Tena gilānena bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – 『ahaṃ, bhante, gilāno; na sakkomi vinā sikkāya pattaṃ pariharituṃ. Sohaṃ, bhante, saṅghaṃ sikkāsammutiṃ yācāmī』ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

『『Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu gilāno, na sakkoti vinā sikkāya pattaṃ pariharituṃ. So saṅghaṃ sikkāsammutiṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno sikkāsammutiṃ dadeyya. Esā ñatti.

『『Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu gilāno, na sakkoti vinā sikkāya pattaṃ pariharituṃ. So saṅghaṃ sikkāsammutiṃ yācati. Saṅgho itthannāmassa bhikkhuno sikkāsammutiṃ deti. Yassāyasmato khamati itthannāmassa bhikkhuno sikkāsammutiyā dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

『『Dinnā saṅghena itthannāmassa bhikkhuno sikkāsammuti. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī』』ti.

Tena kho pana samayena aññataro bhikkhu gilāno hoti, na sakkoti vinā daṇḍena āhiṇḍituṃ, na sakkoti vinā sikkāya pattaṃ pariharituṃ. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, gilānassa bhikkhuno daṇḍasikkāsammutiṃ dātuṃ. Evañca pana, bhikkhave, dātabbā . Tena gilānena bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – 『ahaṃ, bhante, gilāno; na sakkomi vinā daṇḍena āhiṇḍituṃ; na sakkomi vinā sikkāya pattaṃ pariharituṃ. Sohaṃ, bhante, saṅghaṃ daṇḍasikkāsammutiṃ yācāmī』ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

『『Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu gilāno, na sakkoti vinā daṇḍena āhiṇḍituṃ, na sakkoti vinā sikkāya pattaṃ pariharituṃ. So saṅghaṃ daṇḍasikkāsammutiṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno daṇḍasikkāsammutiṃ dadeyya. Esā ñatti.

『『Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu gilāno na sakkoti vinā daṇḍena āhiṇḍituṃ, na sakkoti vinā sikkāya pattaṃ pariharituṃ. So saṅghaṃ daṇḍasikkāsammutiṃ yācati. Saṅgho itthannāmassa bhikkhuno daṇḍasikkāsammutiṃ deti. Yassāyasmato khamati itthannāmassa bhikkhuno daṇḍasikkāsammutiyā dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

『『Dinnā saṅghena itthannāmassa bhikkhuno daṇḍasikkāsammuti. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī』』ti.

Tena kho pana samayena aññataro bhikkhu romanthako [romaṭṭhako (ka.)] hoti. So romanthitvā romanthitvā ajjhoharati. Bhikkhū ujjhāyanti khiyyanti vipācenti – 『『vikālāyaṃ [kathaṃ hi nāma vikālāyaṃ(ka.)] bhikkhu bhojanaṃ bhuñjatī』』ti. Bhagavato etamatthaṃ ārocesuṃ. 『『Eso, bhikkhave, bhikkhu aciraṃgoyoniyā cuto. Anujānāmi, bhikkhave, romanthakassa romanthanaṃ. Na ca, bhikkhave, bahimukhadvāraṃ nīharitvā ajjhoharitabbaṃ. Yo ajjhohareyya, yathādhammo kāretabbo』』ti.

Tena kho pana samayena aññatarassa pūgassa saṅghabhattaṃ hoti. Bhattagge bahusitthāni pakiriyiṃsu [vippakirīyiṃsu (sī.), parikiriṃsu (syā.)]. Manussā ujjhāyanti khiyyanti vipācenti – 『『kathañhi nāma samaṇā sakyaputtiyā odane diyyamāne na sakkaccaṃ paṭiggahessanti, ekamekaṃ sitthaṃ kammasatena niṭṭhāyatī』』ti! Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, yaṃ diyyamānaṃ patati, taṃ sāmaṃ gahetvā paribhuñjituṃ. Pariccattaṃ taṃ, bhikkhave, dāyakehī』』ti.

那時，有一位比丘生病了，沒有缽袋就不能攜帶缽。他們把這事告訴了世尊。"比丘們，我允許給生病的比丘授予缽袋許可。比丘們，應該這樣授予：那位生病的比丘應該去僧團那裡，偏袒右肩，禮敬長老比丘的雙足，蹲踞，合掌，這樣說：'尊者們，我生病了，沒有缽袋就不能攜帶缽。我請求僧團給予缽袋許可。'應該第二次請求。應該第三次請求。由一位有能力的比丘向僧團宣告： '請僧團聽我說。這位某某比丘生病了，沒有缽袋就不能攜帶缽。他請求僧團給予缽袋許可。如果僧團認為時機適當，僧團應該給予某某比丘缽袋許可。這是動議。請僧團聽我說。這位某某比丘生病了，沒有缽袋就不能攜帶缽。他請求僧團給予缽袋許可。僧團現在給予某某比丘缽袋許可。如果尊者同意給予某某比丘缽袋許可，請保持沉默；如果不同意，請說出來。僧團已經給予某某比丘缽袋許可。僧團同意，因此保持沉默，我如此認定。'" 那時，有一位比丘生病了，沒有枴杖就不能行走，沒有缽袋就不能攜帶缽。他們把這事告訴了世尊。"比丘們，我允許給生病的比丘授予枴杖缽袋許可。比丘們，應該這樣授予：那位生病的比丘應該去僧團那裡，偏袒右肩，禮敬長老比丘的雙足，蹲踞，合掌，這樣說：'尊者們，我生病了，沒有枴杖就不能行走，沒有缽袋就不能攜帶缽。我請求僧團給予枴杖缽袋許可。'應該第二次請求。應該第三次請求。由一位有能力的比丘向僧團宣告： '請僧團聽我說。這位某某比丘生病了，沒有枴杖就不能行走，沒有缽袋就不能攜帶缽。他請求僧團給予枴杖缽袋許可。如果僧團認為時機適當，僧團應該給予某某比丘枴杖缽袋許可。這是動議。請僧團聽我說。這位某某比丘生病了，沒有枴杖就不能行走，沒有缽袋就不能攜帶缽。他請求僧團給予枴杖缽袋許可。僧團現在給予某某比丘枴杖缽袋許可。如果尊者同意給予某某比丘枴杖缽袋許可，請保持沉默；如果不同意，請說出來。僧團已經給予某某比丘枴杖缽袋許可。僧團同意，因此保持沉默，我如此認定。'" 那時，有一位比丘有反芻習慣。他反覆反芻后吞下。比丘們抱怨、批評、責難說："為什麼這位比丘在非時進食呢？"他們把這事告訴了世尊。"比丘們，這位比丘剛從牛的胎中出生。比丘們，我允許有反芻習慣的人反芻。但是，比丘們，不可將食物從口中取出再吞下。誰這樣做，應該按法處理。" 那時，某個團體為僧團準備了供養飯。在飯堂里，許多飯粒散落在地上。人們抱怨、批評、責難說："為什麼釋迦子沙門在接受米飯時不小心，每一粒飯都要耗費百倍的勞力才能生產出來。"比丘們聽到那些人的抱怨、批評、責難。然後那些比丘把這事告訴了世尊。"比丘們，我允許你們自己拾起掉落的食物食用。比丘們，施主們已經捨棄了那些食物。"

Tena kho pana samayena aññataro bhikkhu dīghehi nakhehi piṇḍāya carati. Aññatarā itthī passitvā taṃ bhikkhuṃ etadavoca – 『『ehi, bhante, methunaṃ dhammaṃ paṭisevā』』ti. 『『Alaṃ, bhagini, netaṃ kappatī』』ti. 『『Sace kho tvaṃ, bhante, nappaṭisevissasi, idānāhaṃ attano nakhehi gattāni vilikhitvā kuppaṃ karissāmi – ayaṃ maṃ bhikkhu vippakarotī』』ti. 『『Pajānāhi tvaṃ, bhaginī』』ti. Atha kho sā itthī attano nakhehi gattāni vilikhitvā kuppaṃ akāsi – ayaṃ maṃ bhikkhu vippakarotīti. Manussā upadhāvitvā taṃ bhikkhuṃ aggahesuṃ. Addasāsuṃ kho te manussā tassā itthiyā nakhe chavimpi lohitampi. Disvāna – imissāyeva itthiyā idaṃ kammaṃ, akārako bhikkhūti – taṃ bhikkhuṃ muñciṃsu. Atha kho so bhikkhu ārāmaṃ gantvā bhikkhūnaṃ etamatthaṃ ārocesi. 『『Kiṃ pana tvaṃ, āvuso, dīghe nakhe dhāresī』』ti? 『『Evamāvuso』』ti. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – 『『kathañhi nāma bhikkhu dīghe nakhe dhāressasī』』ti! Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, dīghā nakhā dhāretabbā. Yo dhāreyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena bhikkhū nakhenapi nakhaṃ chindanti, mukhenapi nakhaṃ chindanti, kuṭṭepi ghaṃsanti. Aṅguliyo dukkhā honti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, nakhacchedana』』nti. Salohitaṃ nakhaṃ chindanti. Aṅguliyo dukkhā honti…pe… 『『anujānāmi, bhikkhave, maṃsappamāṇena nakhaṃ chinditu』』nti.

Tena kho pana samayena chabbaggiyā bhikkhū vīsatimaṭṭhaṃ [vīsatimaṭṭaṃ (sī.)] kārāpenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na , bhikkhave, vīsatimaṭṭhaṃ kārāpetabbaṃ. Yo kārāpeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, malamattaṃ apakaḍḍhitu』』nti.

那時，有一位比丘留著長指甲去乞食。一位婦女看見那位比丘后對他說："來吧，尊者，讓我們行淫。""夠了，姐妹，這是不允許的。""尊者，如果你不同意，我現在就用自己的指甲抓傷身體，然後大喊 - 這個比丘強姦我！""你自己要明白，姐妹。"然後那位婦女用自己的指甲抓傷身體，大喊："這個比丘強姦我！"人們跑來抓住那位比丘。那些人看到那位婦女指甲下有皮肉和血。看到后說："這是這個婦女自己做的，比丘是無辜的。"他們就放了那位比丘。然後那位比丘回到寺院，把這事告訴了其他比丘。"朋友，你留長指甲嗎？""是的，朋友。"那些少欲的比丘...抱怨、批評、責難說："為什麼比丘要留長指甲呢？"然後那些比丘把這事告訴了世尊。"比丘們，不可留長指甲。誰留長指甲，犯突吉羅罪。" 那時，比丘們用指甲剪指甲，用嘴咬指甲，在墻上磨指甲。手指疼痛。他們把這事告訴了世尊。"比丘們，我允許使用指甲刀。"他們剪到流血。手指疼痛...世尊說："比丘們，我允許只剪到肉的程度。" 那時，六群比丘讓人給他們修剪二十種指甲。人們抱怨、批評、責難說："就像在家享樂者一樣。"他們把這事告訴了世尊。"比丘們，不可讓人修剪二十種指甲。誰讓人這樣做，犯突吉羅罪。比丘們，我允許只去除污垢。"

Tena kho pana samayena bhikkhūnaṃ kesā dīghā honti. Bhagavato etamatthaṃ ārocesuṃ. 『『Ussahanti pana, bhikkhave, bhikkhū aññamaññaṃ kese oropetu』』nti? 『『Ussahanti bhagavā』』ti . Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā…pe… bhikkhū āmantesi – 『『anujānāmi, bhikkhave, khuraṃ khurasilaṃ khurasipāṭikaṃ namatakaṃ sabbaṃ khurabhaṇḍa』』nti.

Tena kho pana samayena chabbaggiyā bhikkhū massuṃ kappāpenti…pe… massuṃ vaḍḍhāpenti… golomikaṃ kārāpenti… caturassakaṃ kārāpenti… parimukhaṃ kārāpenti… aḍḍhadukaṃ [aḍḍhurakaṃ (sī.), aḍḍharukaṃ (syā.)] kārāpenti… dāṭhikaṃ ṭhapenti… sambādhe lomaṃ saṃharāpenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave , massu kappāpetabbaṃ…pe… na massu vaḍḍhāpetabbaṃ… na golomikaṃ kārāpetabbaṃ… na caturassakaṃ kārāpetabbaṃ… na parimukhaṃ kārāpetabbaṃ… na aḍḍhadukaṃ kārāpetabbaṃ… na dāṭhikā ṭhapetabbā… na sambādhe lomaṃ saṃharāpetabbaṃ. Yo saṃharāpeyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena aññatarassa bhikkhuno sambādhe vaṇo hoti. Bhesajjaṃ na santiṭṭhati. Bhagavato etamatthaṃ ārocesuṃ . 『『Anujānāmi, bhikkhave, ābādhappaccayā sambādhe lomaṃ saṃharāpetu』』nti.

Tena kho pana samayena chabbaggiyā bhikkhū kattarikāya kese chedāpenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, kattarikāya kesā chedāpetabbā. Yo chedāpeyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena aññatarassa bhikkhuno sīse vaṇo hoti, na sakkoti khurena kese oropetuṃ. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, ābādhappaccayā kattarikāya kese chedāpetu』』nti.

Tena kho pana samayena bhikkhū dīghāni nāsikālomāni dhārenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi pisācillikāti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, dīghaṃ nāsikālomaṃ dhāretabbaṃ. Yo dhāreyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena bhikkhū sakkharikāyapi madhusitthakenapi nāsikālomaṃ gāhāpenti. Nāsikā dukkhā honti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, saṇḍāsa』』nti.

Tena kho pana samayena chabbaggiyā bhikkhū palitaṃ gāhāpenti . Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, palitaṃ gāhāpetabbaṃ. Yo gāhāpeyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena aññatarassa bhikkhuno kaṇṇagūthakehi kaṇṇā thakitā honti . Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, kaṇṇamalaharaṇi』』nti.

Tena kho pana samayena chabbaggiyā bhikkhū uccāvacā kaṇṇamalaharaṇiyo dhārenti sovaṇṇamayaṃ rūpiyamayaṃ. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, uccāvacā kaṇṇamalaharaṇiyo dhāretabbā. Yo dhāreyya, āpatti dukkaṭassāti. Anujānāmi, bhikkhave, aṭṭhimayaṃ dantamayaṃ visāṇamayaṃ naḷamayaṃ veḷumayaṃ kaṭṭhamayaṃ jatumayaṃ phalamayaṃ lohamayaṃ saṅkhanābhimaya』』nti.

那時，比丘們的頭髮長了。他們把這事告訴了世尊。"比丘們，比丘們能互相剃頭髮嗎？""能，世尊。"於是世尊就此因緣、此事件召集比丘僧團...告訴比丘們："比丘們，我允許使用剃刀、磨刀石、剃刀盒、毛氈和所有剃刀用具。" 那時，六群比丘修剪鬍鬚...蓄長鬍須...讓人修剪成羊胡...讓人修剪成方形...讓人修剪成環形...讓人修剪成半月形...留八字鬍...讓人剃除私處毛髮。人們抱怨、批評、責難說："就像在家享樂者一樣。"他們把這事告訴了世尊。"比丘們，不可修剪鬍鬚...不可蓄長鬍須...不可讓人修剪成羊胡...不可讓人修剪成方形...不可讓人修剪成環形...不可讓人修剪成半月形...不可留八字鬍...不可讓人剃除私處毛髮。誰讓人這樣做，犯突吉羅罪。" 那時，有一位比丘私處生瘡。藥物無法附著。他們把這事告訴了世尊。"比丘們，我允許因病因緣讓人剃除私處毛髮。" 那時，六群比丘用剪刀剪頭髮。人們抱怨、批評、責難說："就像在家享樂者一樣。"他們把這事告訴了世尊。"比丘們，不可用剪刀剪頭髮。誰這樣做，犯突吉羅罪。" 那時，有一位比丘頭上生瘡，不能用剃刀剃頭髮。他們把這事告訴了世尊。"比丘們，我允許因病因緣用剪刀剪頭髮。" 那時，比丘們留長鼻毛。人們抱怨、批評、責難說："就像鬼怪一樣。"他們把這事告訴了世尊。"比丘們，不可留長鼻毛。誰留長鼻毛，犯突吉羅罪。" 那時，比丘們用砂石或蜂蠟拔鼻毛。鼻子疼痛。他們把這事告訴了世尊。"比丘們，我允許使用鑷子。" 那時，六群比丘讓人拔白髮。人們抱怨、批評、責難說："就像在家享樂者一樣。"他們把這事告訴了世尊。"比丘們，不可讓人拔白髮。誰讓人拔白髮，犯突吉羅罪。" 那時，有一位比丘的耳朵被耳垢堵塞了。他們把這事告訴了世尊。"比丘們，我允許使用耳垢勺。" 那時，六群比丘使用各種各樣的耳垢勺，有金製的、銀製的。人們抱怨、批評、責難說："就像在家享樂者一樣。"他們把這事告訴了世尊。"比丘們，不可使用各種各樣的耳垢勺。誰使用，犯突吉羅罪。比丘們，我允許使用骨制、牙制、角制、蘆葦制、竹製、木製、樹脂制、果實制、銅製或貝殼制的耳垢勺。"

Tena kho pana samayena chabbaggiyā bhikkhū bahuṃ lohabhaṇḍaṃ kaṃsabhaṇḍaṃ sannicayaṃ karonti. Manussā vihāracārikaṃ āhiṇḍantā passitvā ujjhāyanti khiyyanti vipācenti – 『『kathañhi nāma samaṇā sakyaputtiyā bahuṃ lohabhaṇḍaṃ kaṃsabhaṇḍaṃ sannicayaṃ karissanti , seyyathāpi kaṃsapattharikā』』ti! Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, bahuṃ lohabhaṇḍaṃ kaṃsabhaṇḍaṃ sannicayo kātabbo. Yo kareyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena bhikkhū añjanimpi añjanisalākampi kaṇṇamalaharaṇimpi bandhanamattampi kukkuccāyanti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, añjaniṃ añjanisalākaṃ kaṇṇamalaharaṇiṃ bandhanamatta』』nti.

Tena kho pana samayena chabbaggiyā bhikkhū saṅghāṭipallatthikāya nisīdanti. Saṅghāṭiyā pattā lujjanti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, saṅghāṭipallatthikāya nisīditabbaṃ. Yo nisīdeyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena aññataro bhikkhu gilāno hoti. Tassa vinā āyogena [āyogā (sī. syā.)] na phāsu hoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, āyoga』』nti. Atha kho bhikkhūnaṃ etadahosi – 『『kathaṃ nu kho āyogo kātabbo』』ti? Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, tantakaṃ vemaṃ kavaṭaṃ [vemakaṃ vaṭṭaṃ (sī.), vemakaṃ vaṭaṃ (syā.)] salākaṃ sabbaṃ tantabhaṇḍaka』』nti.

Tena kho pana samayena aññataro bhikkhu akāyabandhano gāmaṃ piṇḍāya pāvisi. Tassa rathikāya antaravāsako pabhassittha. Manussā ukkuṭṭhimakaṃsu . So bhikkhu maṅku ahosi . Atha kho so bhikkhu ārāmaṃ gantvā bhikkhūnaṃ etamatthaṃ ārocesi. Bhikkhū bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, akāyabandhanena gāmo pavisitabbo. Yo paviseyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, kāyabandhana』』nti.

Tena kho pana samayena chabbaggiyā bhikkhū uccāvacāni kāyabandhanāni dhārenti – kalābukaṃ, deḍḍubhakaṃ, murajaṃ, maddavīṇaṃ. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, uccāvacāni kāyabandhanāni dhāretabbāni – kalābukaṃ, deḍḍubhakaṃ, murajaṃ, maddavīṇaṃ. Yo dhāreyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, dve kāyabandhanāni – paṭṭikaṃ, sūkarantaka』』nti. Kāyabandhanassa dasā jīranti…pe… 『『anujānāmi, bhikkhave, murajaṃ maddavīṇa』』nti. Kāyabandhanassa anto jīrati…pe… 『『anujānāmi, bhikkhave, sobhaṇaṃ guṇaka』』nti. Kāyabandhanassa pavananto jīrati…pe… 『『anujānāmi, bhikkhave, vidha』』nti [vīthanti (sī. syā.)].

Tena kho pana samayena chabbaggiyā bhikkhū uccāvace vidhe dhārenti sovaṇṇamayaṃ rūpiyamayaṃ. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, uccāvacā vidhā dhāretabbā. Yo dhāreyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, aṭṭhimayaṃ…pe… saṅkhanābhimayaṃ suttamaya』』nti.

那時，六群比丘積聚大量銅器和青銅器。人們在參觀寺院時看到后抱怨、批評、責難說："為什麼釋迦子沙門要積聚大量銅器和青銅器，就像銅器商人一樣！"他們把這事告訴了世尊。"比丘們，不可積聚大量銅器和青銅器。誰積聚，犯突吉羅罪。" 那時，比丘們對持有眼藥盒、眼藥棒、耳垢勺和繫帶感到顧慮。他們把這事告訴了世尊。"比丘們，我允許持有眼藥盒、眼藥棒、耳垢勺和繫帶。" 那時，六群比丘把大衣披在肩上坐著。大衣的邊緣磨損了。他們把這事告訴了世尊。"比丘們，不可把大衣披在肩上坐著。誰這樣做，犯突吉羅罪。" 那時，有一位比丘生病了。他沒有支撐物就不舒服。他們把這事告訴了世尊。"比丘們，我允許使用支撐物。"然後比丘們想："應該如何製作支撐物呢？"他們把這事告訴了世尊。"比丘們，我允許使用織機、織梭、梭管、紗桿和所有織布用具。" 那時，有一位比丘沒繫腰帶就進村乞食。他的下衣在街上滑落。人們大聲喧譁。那位比丘感到羞愧。然後那位比丘回到寺院，把這事告訴了其他比丘。比丘們把這事告訴了世尊。"比丘們，不可不繫腰帶進村。誰這樣做，犯突吉羅罪。比丘們，我允許使用腰帶。" 那時，六群比丘使用各種各樣的腰帶 - 有多層的、蛇形的、鼓形的、芒果形的。人們抱怨、批評、責難說："就像在家享樂者一樣。"他們把這事告訴了世尊。"比丘們，不可使用各種各樣的腰帶 - 多層的、蛇形的、鼓形的、芒果形的。誰使用，犯突吉羅罪。比丘們，我允許兩種腰帶 - 扁平的和圓形的。"腰帶的邊緣磨損了...世尊說："比丘們，我允許使用鼓形和芒果形的。"腰帶的內部磨損了...世尊說："比丘們，我允許使用裝飾性的編織。"腰帶的末端磨損了...世尊說："比丘們，我允許使用帶扣。" 那時，六群比丘使用各種各樣的帶扣，有金製的、銀製的。人們抱怨、批評、責難說："就像在家享樂者一樣。"他們把這事告訴了世尊。"比丘們，不可使用各種各樣的帶扣。誰使用，犯突吉羅罪。比丘們，我允許使用骨制的...貝殼制的或線制的帶扣。"

Tena kho pana samayena āyasmā ānando lahukā saṅghāṭiyo pārupitvā gāmaṃ piṇḍāya pāvisi. Vātamaṇḍalikāya saṅghāṭiyo ukkhipiyiṃsu. Atha kho āyasmā ānando ārāmaṃ gantvā bhikkhūnaṃ etamatthaṃ ārocesi. Bhikkhū bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, gaṇṭhikaṃ pāsaka』』nti.

Tena kho pana samayena chabbaggiyā bhikkhū uccāvacā gaṇṭhikāyo dhārenti sovaṇṇamayaṃ rūpiyamayaṃ. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, uccāvacā gaṇṭhikā dhāretabbā. Yo dhāreyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, aṭṭhimayaṃ dantamayaṃ visāṇamayaṃ naḷamayaṃ veḷumayaṃ kaṭṭhamayaṃ jatumayaṃ phalamayaṃ lohamayaṃ saṅkhanābhimayaṃ suttamaya』』nti.

Tena kho pana samayena bhikkhū gaṇṭhikampi pāsakampi cīvare appenti. Cīvaraṃ jīrati . Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, gaṇṭhikaphalakaṃ pāsakaphalaka』』nti. Gaṇṭhikaphalakampi pāsakaphalakampi ante appenti. Koṭṭo [koṇo (sī. syā.)] vivariyati. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, gaṇṭhikaphalakaṃ ante appetuṃ; pāsakaphalakaṃ sattaṅgulaṃ vā aṭṭhaṅgulaṃ vā ogāhetvā appetu』』nti.

Tena kho pana samayena chabbaggiyā bhikkhū gihinivatthaṃ nivāsenti – hatthisoṇḍakaṃ, macchavāḷakaṃ, catukaṇṇakaṃ, tālavaṇṭakaṃ, satavalikaṃ. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, gihinivatthaṃ nivāsetabbaṃ – hatthisoṇḍakaṃ, macchavāḷakaṃ, catukaṇṇakaṃ, tālavaṇṭakaṃ, satavalikaṃ. Yo nivāseyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena chabbaggiyā bhikkhū gihipārutaṃ pārupanti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, gihipārutaṃ pārupitabbaṃ. Yo pārupeyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena chabbaggiyā bhikkhū saṃvelliyaṃ nivāsenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi rañño muṇḍavaṭṭīti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, saṃvelliyaṃ nivāsetabbaṃ. Yo nivāseyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena chabbaggiyā bhikkhū ubhatokājaṃ haranti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi rañño muṇḍavaṭṭīti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, ubhatokājaṃ haritabbaṃ. Yo hareyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, ekatokājaṃ antarākājaṃ sīsabhāraṃ khandhabhāraṃ kaṭibhāraṃ olambaka』』nti.
Tena kho pana samayena bhikkhū dantakaṭṭhaṃ na khādanti. Mukhaṃ duggandhaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ.

『『Pañcime , bhikkhave, ādīnavā dantakaṭṭhassa akhādane. Acakkhussaṃ, mukhaṃ duggandhaṃ hoti, rasaharaṇiyo na visujjhanti, pittaṃ semhaṃ bhattaṃ pariyonandhati, bhattamassa nacchādeti – ime kho, bhikkhave, pañca ādīnavā dantakaṭṭhassa akhādane.

『『Pañcime, bhikkhave, ānisaṃsā dantakaṭṭhassa khādane. Cakkhussaṃ, mukhaṃ na duggandhaṃ hoti, rasaharaṇiyo visujjhanti, pittaṃ semhaṃ bhattaṃ na pariyonandhati, bhattamassa chādeti – ime kho, bhikkhave, pañca ānisaṃsā dantakaṭṭhassa khādane. Anujānāmi, bhikkhave, dantakaṭṭha』』nti.

Tena kho pana samayena chabbaggiyā bhikkhū dīghāni dantakaṭṭhāni khādanti, teheva sāmaṇeraṃ ākoṭenti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na , bhikkhave, dīghaṃ dantakaṭṭhaṃ khāditabbaṃ. Yo khādeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, aṭṭhaṅgulaparamaṃ dantakaṭṭhaṃ, na ca tena sāmaṇero ākoṭetabbo. Yo ākoṭeyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena aññatarassa bhikkhuno atimaṭāhakaṃ dantakaṭṭhaṃ khādantassa kaṇṭhe vilaggaṃ hoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, atimaṭāhakaṃ dantakaṭṭhaṃ khāditabbaṃ. Yo khādeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, caturaṅgulapacchimaṃ [caturaṅgulaṃ pacchimaṃ (ka.)] dantakaṭṭha』』nti.

那時，尊者阿難穿著輕薄的大衣進村乞食。一陣旋風吹起了他的大衣。然後尊者阿難回到寺院，把這事告訴了其他比丘。比丘們把這事告訴了世尊。"比丘們，我允許使用鈕釦和釦環。" 那時，六群比丘使用各種各樣的鈕釦，有金製的、銀製的。人們抱怨、批評、責難說："就像在家享樂者一樣。"他們把這事告訴了世尊。"比丘們，不可使用各種各樣的鈕釦。誰使用，犯突吉羅罪。比丘們，我允許使用骨制、牙制、角制、蘆葦制、竹製、木製、樹脂制、果實制、銅製、貝殼制或線制的鈕釦。" 那時，比丘們把鈕釦和釦環直接縫在袈裟上。袈裟磨損了。他們把這事告訴了世尊。"比丘們，我允許使用鈕釦板和釦環板。"他們把鈕釦板和釦環板縫在邊緣。角落裂開了。他們把這事告訴了世尊。"比丘們，我允許把鈕釦板縫在邊緣；把釦環板縫進七指或八指深的地方。" 那時，六群比丘穿著在家人的服裝 - 象鼻形的、魚尾形的、四角形的、棕櫚葉形的、百褶的。人們抱怨、批評、責難說："就像在家享樂者一樣。"他們把這事告訴了世尊。"比丘們，不可穿著在家人的服裝 - 象鼻形的、魚尾形的、四角形的、棕櫚葉形的、百褶的。誰穿著，犯突吉羅罪。" 那時，六群比丘披著在家人的披衣。人們抱怨、批評、責難說："就像在家享樂者一樣。"他們把這事告訴了世尊。"比丘們，不可披著在家人的披衣。誰披著，犯突吉羅罪。" 那時，六群比丘穿著卷邊的下衣。人們抱怨、批評、責難說："就像國王的理髮師一樣。"他們把這事告訴了世尊。"比丘們，不可穿著卷邊的下衣。誰穿著，犯突吉羅罪。" 那時，六群比丘用兩頭擔扁擔。人們抱怨、批評、責難說："就像國王的理髮師一樣。"他們把這事告訴了世尊。"比丘們，不可用兩頭擔扁擔。誰這樣做，犯突吉羅罪。比丘們，我允許單頭擔、中間擔、頭頂擔、肩擔、腰擔或懸掛式擔。" 那時，比丘們不嚼齒木。口中有異味。他們把這事告訴了世尊。 "比丘們，不嚼齒木有這五種過患。不利眼睛，口中有異味，味覺神經不清凈，膽汁和痰覆蓋食物，食物不可口。比丘們，這就是不嚼齒木的五種過患。比丘們，嚼齒木有這五種功德。利眼睛，口中無異味，味覺神經清凈，膽汁和痰不覆蓋食物，食物可口。比丘們，這就是嚼齒木的五種功德。比丘們，我允許使用齒木。" 那時，六群比丘嚼長齒木，用它們打沙彌。他們把這事告訴了世尊。"比丘們，不可嚼長齒木。誰嚼長齒木，犯突吉羅罪。比丘們，我允許最長八指的齒木，不可用它打沙彌。誰打沙彌，犯突吉羅罪。" 那時，有一位比丘嚼太短的齒木，它卡在喉嚨里。他們把這事告訴了世尊。"比丘們，不可嚼太短的齒木。誰嚼太短的齒木，犯突吉羅罪。比丘們，我允許最短四指的齒木。"

Tena kho pana samayena chabbaggiyā bhikkhū dāyaṃ ālimpenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi davaḍāhakāti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, dāyo ālimpitabbo. Yo ālimpeyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena vihārā tiṇagahanā honti, davaḍāhe ḍayhamāne vihārā ḍayhanti. Bhikkhū kukkuccāyanti paṭaggiṃ dātuṃ, parittaṃ kātuṃ. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, davaḍāhe ḍayhamāne paṭaggiṃ dātuṃ, parittaṃ kātu』』nti.

Tena kho pana samayena chabbaggiyā bhikkhū rukkhaṃ abhiruhanti, rukkhā rukkhaṃ saṅkamanti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi makkaṭāti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, rukkho abhiruhitabbo. Yo abhiruheyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena aññatarassa bhikkhuno kosalesu janapade sāvatthiṃ gacchantassa antarāmagge hatthī pariyuṭṭhāti. Atha kho so bhikkhu rukkhamūlaṃ upadhāvitvā kukkuccāyanto rukkhaṃ na abhiruhi. So hatthī aññena agamāsi. Atha kho so bhikkhu sāvatthiṃ gantvā bhikkhūnaṃ etamatthaṃ ārocesi. Bhikkhū bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, sati karaṇīye porisaṃ rukkhaṃ abhiruhituṃ āpadāsu yāvadattha』』nti.

Tena kho pana samayena yameḷakekuṭā nāma [yameḷutekulā nāma (sī.), meṭṭhakokuṭṭhā nāma (syā.)] bhikkhū dve bhātikā honti brāhmaṇajātikā kalyāṇavācā kalyāṇavākkaraṇā. Te yena bhagavā tenupasaṅkamiṃsu, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinnā kho te bhikkhū bhagavantaṃ etadavocuṃ – 『『etarahi, bhante, bhikkhū nānānāmā nānāgottā nānājaccā nānākulā pabbajitā. Te sakāya niruttiyā buddhavacanaṃ dūsenti. Handa mayaṃ, bhante, buddhavacanaṃ chandaso āropemā』』ti. Vigarahi buddho bhagavā…pe… 『『kathañhi nāma tumhe, moghapurisā, evaṃ vakkhatha – 『handa mayaṃ, bhante, buddhavacanaṃ chandaso āropemā』ti. Netaṃ, moghapurisā, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi – 『『na, bhikkhave, buddhavacanaṃ chandaso āropetabbaṃ. Yo āropeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, sakāya niruttiyā buddhavacanaṃ pariyāpuṇitu』』nti.
Tena kho pana samayena chabbaggiyā bhikkhū lokāyataṃ pariyāpuṇanti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. 『『Api nu kho, bhikkhave, lokāyate sāradassāvī imasmiṃ dhammavinaye vuddhiṃ viruḷhiṃ vepullaṃ āpajjeyyā』』ti? 『『Nohetaṃ bhante』』. 『『Imasmiṃ vā pana dhammavinaye sāradassāvī lokāyataṃ pariyāpuṇeyyā』』ti? 『『Nohetaṃ bhante』』. 『『Na, bhikkhave, lokāyataṃ pariyāpuṇitabbaṃ. Yo pariyāpuṇeyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena chabbaggiyā bhikkhū lokāyataṃ vācenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, lokāyataṃ vācetabbaṃ. Yo vāceyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena chabbaggiyā bhikkhū tiracchānavijjaṃ pariyāpuṇanti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti . Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, tiracchānavijjā pariyāpuṇitabbā. Yo pariyāpuṇeyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena chabbaggiyā bhikkhū tiracchānavijjaṃ vācenti. Manussā ujjhāyanti khiyyanti vipācenti – seyyathāpi gihī kāmabhoginoti. Bhagavato etamatthaṃ ārocesuṃ. 『『Na, bhikkhave, tiracchānavijjā vācetabbā. Yo vāceyya, āpatti dukkaṭassā』』ti.

那時,六群比丘點燃森林。人們抱怨、批評、責難說:"就像引發森林大火的人一樣。"他們把這事告訴了世尊。"比丘們,不可點燃森林。誰點燃,犯突吉羅罪。" 那時,寺院周圍雜草叢生,森林大火燒過來時寺院也被燒燬。比丘們對於點燃反火和做防火帶感到顧慮。他們把這事告訴了世尊。"比丘們,我允許在森林大火燒過來時點燃反火和做防火帶。" 那時,六群比丘爬樹,從一棵樹跳到另一棵樹。人們抱怨、批評、責難說:"就像猴子一樣。"他們把這事告訴了世尊。"比丘們,不可爬樹。誰爬樹,犯突吉羅罪。" 那時,有一位比丘在拘薩羅國前往舍衛城的路上遇到大象。他跑到樹下,但因顧慮而沒有爬樹。大象走向別處。然後那位比丘到了舍衛城,把這事告訴了其他比丘。比丘們把這事告訴了世尊。"比丘們,我允許在有必要時爬人高的樹,在緊急情況下可以爬任何高度的樹。" 那時,有兩位名叫雅美拉庫塔的比丘兄弟,出身婆羅門,說話優雅動聽。他們來到世尊處,禮敬世尊後坐在一旁。坐下後,那兩位比丘對世尊說:"尊者,現在出家的比丘有不同的名字、不同的姓氏、不同的出身、不同的家族。他們用自己的方言誦讀佛語,使佛語變質。尊者,讓我們把佛語用韻文編排吧。"佛世尊呵責道:"愚人,你們怎麼能這樣說:'讓我們把佛語用韻文編排'呢?愚人,這不能使不信者生信...(中略)...呵責后...說了法,然後告訴比丘們:"比丘們,不可把佛語用韻文編排。誰這樣做,犯突吉羅罪。比丘們,我允許用自己的方言學習佛語。" 那時,六群比丘學習世間論。人們抱怨、批評、責難說:"就像在家享樂者一樣。"比丘們聽到那些人的抱怨、批評、責難。然後那些比丘把這事告訴了世尊。"比丘們,精通世間論的人能在這法律中獲得成長、發展、廣大嗎?""不能,尊者。""在這法律中精通的人會學習世間論嗎?""不會,尊者。""比丘們,不可學習世間論。誰學習,犯突吉羅罪。" 那時,六群比丘教授世間論。人們抱怨、批評、責難說:"就像在家享樂者一樣。"他們把這事告訴了世尊。"比丘們,不可教授世間論。誰教授,犯突吉羅罪。" 那時,六群比丘學習畜生明。人們抱怨、批評、責難說:"就像在家享樂者一樣。"他們把這事告訴了世尊。"比丘們,不可學習畜生明。誰學習,犯突吉羅罪。" 那時,六群比丘教授畜生明。人們抱怨、批評、責難說:"就像在家享樂者一樣。"他們把這事告訴了世尊。"比丘們,不可教授畜生明。誰教授,犯突吉羅罪。"

Tena kho pana samayena bhagavā mahatiyā parisāya parivuto dhammaṃ desento khipi. Bhikkhū – 『jīvatu, bhante, bhagavā; jīvatu sugato』ti – uccāsaddaṃ mahāsaddaṃ akaṃsu. Tena saddena dhammakathā antarā ahosi. Atha kho bhagavā bhikkhū āmantesi – 『『api nu kho, bhikkhave, khipite 『jīvā』ti vutto [vutte (ka.)] tappaccayā jīveyya vā mareyya vā』』ti? 『『Nohetaṃ bhante』』. 『『Na, bhikkhave, khipite 『jīvā』ti vattabbo. Yo vadeyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena manussā bhikkhūnaṃ khipite 『jīvatha bhante』ti vadanti. Bhikkhū kukkuccāyantā nālapanti. Manussā ujjhāyanti khiyyanti vipācenti – 『『kathañhi nāma samaṇā sakyaputtiyā 『jīvatha bhante』ti vuccamānā nālapissantī』』ti! Bhagavato etamatthaṃ ārocesuṃ. 『『Gihī, bhikkhave, maṅgalikā. Anujānāmi, bhikkhave, gihīnaṃ 『jīvatha bhante』ti vuccamānena 『ciraṃ jīvā』ti vattu』』nti.

Tena kho pana samayena bhagavā mahatiyā parisāya parivuto dhammaṃ desento nisinno hoti. Aññatarena bhikkhunā lasuṇaṃ khāyitaṃ hoti. So – mā bhikkhū byābādhiṃsūti – ekamantaṃ nisīdi. Addasā kho bhagavā taṃ bhikkhuṃ ekamantaṃ nisinnaṃ. Disvāna bhikkhū āmantesi – 『『kiṃ nu kho so, bhikkhave, bhikkhu ekamantaṃ nisinno』』ti ? 『『Etena, bhante, bhikkhunā lasuṇaṃ khāyitaṃ. So – mā bhikkhū byābādhiṃsūti – ekamantaṃ nisinno』』ti. 『『Api nu kho, bhikkhave [bhikkhave bhikkhunā (syā.)], taṃ khāditabbaṃ, yaṃ khāditvā evarūpāya dhammakathāya paribāhiyo assā』』ti? 『『Nohetaṃ bhante』』. 『『Na, bhikkhave, lasuṇaṃ khāditabbaṃ. Yo khādeyya, āpatti dukkaṭassā』』ti.

Tena kho pana samayena āyasmato sāriputtassa udaravātābādho hoti. Atha kho āyasmā mahāmoggallāno yenāyasmā sāriputto tenupasaṅkami, upasaṅkamitvā āyasmantaṃ sāriputtaṃ etadavoca – 『『pubbe te, āvuso sāriputta, udaravātābādho kena phāsu hotī』』ti? 『『Lasuṇena me, āvuso』』ti [atha kho āyasmā sāriputto āyasmantaṃ mahāmoggallānaṃ etadavoca 『『pubbe kho me āvuso moggallāna udaravātābādho lasuṇena phāsu hotī』』ti (ka.)]. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, ābādhappaccayā lasuṇaṃ khāditu』』nti.

Tena kho pana samayena bhikkhū ārāme tahaṃ tahaṃ passāvaṃ karonti. Ārāmo dussati. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, ekamantaṃ passāvaṃ kātu』』nti . Ārāmo duggandho hoti…pe… 『『anujānāmi, bhikkhave, passāvakumbhi』』nti. Dukkhaṃ nisinnā passāvaṃ karonti…pe… 『『anujānāmi, bhikkhave, passāvapāduka』』nti. Passāvapādukā pākaṭā honti. Bhikkhū hiriyanti passāvaṃ kātuṃ…pe… 『『anujānāmi, bhikkhave, parikkhipituṃ tayo pākāre – iṭṭhakāpākāraṃ, silāpākāraṃ, dārupākāra』』nti. Passāvakumbhī apārutā duggandhā hoti…pe… 『『anujānāmi, bhikkhave, apidhāna』』nti.

那時,世尊在大眾中說法時打了個噴嚏。比丘們大聲喊道:"愿世尊長壽!愿善逝長壽!"因為這聲音,法談中斷了。於是世尊告訴比丘們:"比丘們,打噴嚏時被說'愿你長壽',因此就能長壽或死亡嗎?""不能,尊者。""比丘們,打噴嚏時不可說'愿你長壽'。誰說,犯突吉羅罪。" 那時,人們在比丘打噴嚏時說:"愿尊者長壽。"比丘們因顧慮而不迴應。人們抱怨、批評、責難說:"為什麼釋迦子沙門被說'愿尊者長壽'時不迴應呢?"他們把這事告訴了世尊。"比丘們,在家人重視吉祥。比丘們,我允許在被在家人說'愿尊者長壽'時回答'愿你長壽'。" 那時,世尊坐在大眾中說法。有一位比丘吃了大蒜。他想:"不要讓比丘們感到不適",就坐在一旁。世尊看到那位比丘坐在一旁。看到后告訴比丘們:"比丘們,那位比丘為什麼坐在一旁?""尊者,那位比丘吃了大蒜。他想:'不要讓比丘們感到不適',就坐在一旁。""比丘們,吃了之後會被排斥在這樣的法談之外的東西應該吃嗎?""不應該,尊者。""比丘們,不可吃大蒜。誰吃,犯突吉羅罪。" 那時,尊者舍利弗患腹脹病。然後尊者大目犍連來到尊者舍利弗處,到了后對尊者舍利弗說:"朋友舍利弗,你以前的腹脹病用什麼治好?""朋友,用大蒜。"他們把這事告訴了世尊。"比丘們,我允許因病因緣吃大蒜。" 那時,比丘們在寺院裡到處小便。寺院變髒了。他們把這事告訴了世尊。"比丘們,我允許在一旁小便。"寺院有臭味...世尊說:"比丘們,我允許使用尿桶。"比丘們蹲著小便很不舒服...世尊說:"比丘們,我允許使用小便臺。"小便臺暴露在外。比丘們因羞恥而不敢小便...世尊說:"比丘們,我允許圍三種墻 - 磚墻、石墻、木墻。"尿桶沒有蓋子,有臭味...世尊說:"比丘們,我允許使用蓋子。"

Tena kho pana samayena bhikkhū ārāme tahaṃ tahaṃ vaccaṃ karonti. Ārāmo dussati. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi , bhikkhave, ekamantaṃ vaccaṃ kātu』』nti. Ārāmo duggandho hoti…pe… 『『anujānāmi, bhikkhave, vaccakūpa』』nti. Vaccakūpassa kūlaṃ lujjati…pe… 『『anujānāmi, bhikkhave, cinituṃ tayo caye – iṭṭhakācayaṃ, silācayaṃ, dārucaya』』nti. Vaccakūpo nīcavatthuko hoti, udakena otthariyyati…pe… 『『anujānāmi, bhikkhave, uccavatthukaṃ kātu』』nti. Cayo paripatati…pe… 『『anujānāmi, bhikkhave, cinituṃ tayo caye – iṭṭhakācayaṃ, silācayaṃ, dārucaya』』nti. Ārohantā vihaññanti…pe… 『『anujānāmi, bhikkhave, tayo sopāne – iṭṭhakāsopānaṃ, silāsopānaṃ, dārusopāna』』nti. Ārohantā paripatanti…pe… 『『anujānāmi, bhikkhave, ālambanabāha』』nti. Ante nisinnā vaccaṃ karontā paripatanti…pe… 『『anujānāmi, bhikkhave, santharitvā majjhe chiddaṃ katvā vaccaṃ kātu』』nti . Dukkhaṃ nisinnā vaccaṃ karonti…pe… 『『anujānāmi, bhikkhave, vaccapāduka』』nti. Bahiddhā passāvaṃ karonti…pe… 『『anujānāmi, bhikkhave, passāvadoṇika』』nti. Avalekhanakaṭṭhaṃ na hoti…pe… 『『anujānāmi, bhikkhave, avalekhanakaṭṭha』』nti. Avalekhanapiṭharo na hoti…pe… 『『anujānāmi, bhikkhave, avalekhanapiṭhara』』nti. Vaccakūpo apāruto duggandho hoti…pe… 『『anujānāmi, bhikkhave, apidhāna』』nti. Ajjhokāse vaccaṃ karontā sītenapi uṇhenapi kilamanti…pe… 『『anujānāmi, bhikkhave, vaccakuṭi』』nti. Vaccakuṭiyā kavāṭaṃ na hoti…pe… 『『anujānāmi, bhikkhave, kavāṭaṃ piṭṭhasaṅghāṭaṃ udukkhalikaṃ uttarapāsakaṃ aggaḷavaṭṭiṃ kapisīsakaṃ sūcikaṃ ghaṭikaṃ tāḷacchiddaṃ āviñchanacchiddaṃ āviñchanarajju』』nti. Vaccakuṭiyā tiṇacuṇṇaṃ paripatati…pe… 『『anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṃ kātuṃ – setavaṇṇaṃ kāḷavaṇṇaṃ gerukaparikammaṃ mālākammaṃ latākammaṃ makaradantakaṃ pañcapaṭikaṃ cīvaravaṃsaṃ cīvararajju』』nti.
Tena kho pana samayena aññataro bhikkhu jarādubbalo vaccaṃ katvā vuṭṭhahanto paripatati. Bhagavato etamatthaṃ ārocesuṃ. 『『Anujānāmi, bhikkhave, olambaka』』nti. Vaccakuṭi aparikkhittā hoti…pe… 『『anujānāmi, bhikkhave, parikkhipituṃ tayo pākāre – iṭṭhakāpākāraṃ, silāpākāraṃ, dārupākāra』』nti. Koṭṭhako na hoti…pe… (『『anujānāmi, bhikkhave, koṭṭhaka』』nti. Koṭṭhakassa kavāṭaṃ na hoti) [(anujānāmi bhikkhave koṭṭhakanti. koṭṭhako nīcavatthuko hoti…pe… anujānāmi bhikkhave uccavatthukaṃ kātunti. cayo paripatati…pe… anujānāmi bhikkhave cinituṃ tayo caye iṭṭhakācayaṃ silācayaṃ dārucayanti. ārohantā vihaññanti…pe… anujānāmi bhikkhave tayo sopāne iṭṭhakāsopānaṃ silāsopānaṃ dārusopānanti. ārohantā paripatanti…pe… anujānāmi bhikkhave ālambanabāhanti. koṭṭhakassa kavāṭaṃ na hoti.) (syā. kaṃ.)] …pe… 『『anujānāmi, bhikkhave, kavāṭaṃ piṭṭhasaṅghāṭaṃ udukkhalikaṃ uttarapāsakaṃ aggaḷavaṭṭiṃ kapisīsakaṃ sūcikaṃ ghaṭikaṃ tāḷacchiddaṃ āviñchanacchiddaṃ āviñchanarajju』』nti. Koṭṭhake tiṇacuṇṇaṃ paripatati…pe… 『『anujānāmi, bhikkhave, ogumphetvā ullittāvalittaṃ kātuṃ – setavaṇṇaṃ kāḷavaṇṇaṃ gerukaparikammaṃ mālākammaṃ latākammaṃ makaradantakaṃ pañcapaṭika』』nti. Pariveṇaṃ cikkhallaṃ hoti…pe… 『『anujānāmi, bhikkhave, marumbaṃ pakiritu』』nti. Na pariyāpuṇanti…pe… 『『anujānāmi, bhikkhave, padarasilaṃ [paṭṭasilaṃ (ka.)] nikkhipitu』』nti. Udakaṃ santiṭṭhati…pe… 『『anujānāmi, bhikkhave, udakaniddhamana』』nti. Ācamanakumbhī na hoti…pe… 『『anujānāmi, bhikkhave, ācamanakumbhi』』nti. Ācamanasarāvako na hoti…pe… 『『anujānāmi, bhikkhave, ācamanasarāvaka』』nti. Dukkhaṃ nisinnā ācamenti…pe… 『『anujānāmi, bhikkhave, ācamanapāduka』』nti. Ācamanapādukā pākaṭā honti, bhikkhū hiriyanti ācametuṃ…pe… 『『anujānāmi, bhikkhave, parikkhipituṃ tayo pākāre – iṭṭhakāpākāraṃ, silāpākāraṃ, dārupākāra』』nti. Ācamanakumbhī apārutā hoti, tiṇacuṇṇehipi paṃsukehipi okiriyyati…pe… 『『anujānāmi, bhikkhave, apidhāna』』nti.

那時,比丘們在寺院裡到處大便。寺院變髒了。他們把這事告訴了世尊。"比丘們,我允許在一旁大便。"寺院有臭味...世尊說:"比丘們,我允許使用廁所。"廁所的邊緣崩塌了...世尊說:"比丘們,我允許砌三種墻 - 磚墻、石墻、木墻。"廁所地基低,被水淹沒...世尊說:"比丘們,我允許建高地基。"墻倒塌了...世尊說:"比丘們,我允許砌三種墻 - 磚墻、石墻、木墻。"上廁所時很困難...世尊說:"比丘們,我允許三種臺階 - 磚臺階、石臺階、木臺階。"上廁所時跌倒...世尊說:"比丘們,我允許扶手。"坐在邊緣大便時跌落...世尊說:"比丘們,我允許鋪平並在中間開洞大便。"蹲著大便很不舒服...世尊說:"比丘們,我允許使用便臺。"在外面小便...世尊說:"比丘們,我允許使用小便槽。"沒有擦屁股的木棒...世尊說:"比丘們,我允許使用擦屁股的木棒。"沒有放擦屁股木棒的容器...世尊說:"比丘們,我允許使用放擦屁股木棒的容器。"廁所沒有蓋子,有臭味...世尊說:"比丘們,我允許使用蓋子。"在露天大便時受冷熱之苦...世尊說:"比丘們,我允許建廁所。"廁所沒有門...世尊說:"比丘們,我允許使用門、門框、門檻、門閂、門栓、門鉤、門鎖、鑰匙孔、拉繩孔、拉繩。"廁所里掉落草屑...世尊說:"比丘們,我允許編織后塗抹 - 白色、黑色、赤土、花紋、藤蔓紋、龍牙紋、五線紋,以及衣桿和衣繩。" 那時,有一位年老體弱的比丘大便後起身時跌倒。他們把這事告訴了世尊。"比丘們,我允許使用懸掛繩。"廁所沒有圍墻...世尊說:"比丘們,我允許圍三種墻 - 磚墻、石墻、木墻。"沒有門房...世尊說:"比丘們,我允許建門房。"門房沒有門...世尊說:"比丘們,我允許使用門、門框、門檻、門閂、門栓、門鉤、門鎖、鑰匙孔、拉繩孔、拉繩。"門房裡掉落草屑...世尊說:"比丘們,我允許編織后塗抹 - 白色、黑色、赤土、花紋、藤蔓紋、龍牙紋、五線紋。"院子里泥濘...世尊說:"比丘們,我允許撒沙石。"沙石不夠...世尊說:"比丘們,我允許鋪石板。"水積聚...世尊說:"比丘們,我允許排水溝。"沒有洗手水罐...世尊說:"比丘們,我允許使用洗手水罐。"沒有洗手水碗...世尊說:"比丘們,我允許使用洗手水碗。"蹲著洗手很不舒服...世尊說:"比丘們,我允許使用洗手檯。"洗手檯暴露在外,比丘們因羞恥而不敢洗手...世尊說:"比丘們,我允許圍三種墻 - 磚墻、石墻、木墻。"洗手水罐沒有蓋子,被草屑和灰塵污染...世尊說:"比丘們,我允許使用蓋子。"

Tena kho pana samayena chabbaggiyā bhikkhū evarūpaṃ anācāraṃ ācaranti – mālāvacchaṃ ropentipi ropāpentipi, siñcantipi siñcāpentipi, ocinantipi ocināpentipi, ganthentipi ganthāpentipi, ekatovaṇṭikamālaṃ karontipi kārāpentipi, ubhatovaṇṭikamālaṃ karontipi kārāpentipi, mañjarikaṃ karontipi kārāpentipi, vidhūtikaṃ karontipi kārāpentipi, vaṭaṃsakaṃ karontipi kārāpentipi, āveḷaṃ karontipi kārāpentipi, uracchadaṃ karontipi kārāpentipi. Te kulitthīnaṃ kuladhītānaṃ kulakumārīnaṃ kulasuṇhānaṃ kuladāsīnaṃ ekatovaṇṭikamālaṃ harantipi harāpentipi, ubhatovaṇṭikamālaṃ harantipi harāpentipi, mañjarikaṃ harantipi harāpentipi, vidhūtikaṃ harantipi harāpentipi, vaṭaṃsakaṃ harantipi harāpentipi, āveḷaṃ harantipi harāpentipi, uracchadaṃ harantipi harāpentipi. Te kulitthīhi kuladhītāhi kulakumārīhi kulasuṇhāhi kuladāsīhi saddhiṃ ekabhājanepi bhuñjanti, ekathālakepi pivanti, ekāsanepi nisīdanti, ekamañcepi tuvaṭṭenti, ekattharaṇāpi tuvaṭṭenti, ekapāvuraṇāpi tuvaṭṭenti, ekattharaṇapāvuraṇāpi tuvaṭṭenti, vikālepi bhuñjanti, majjampi pivanti, mālāgandhavilepanampi dhārenti, naccantipi, gāyantipi, vādentipi, lāsentipi; naccantiyāpi naccanti, naccantiyāpi gāyanti, naccantiyāpi vādenti, naccantiyāpi lāsenti…pe… lāsentiyāpi naccanti, lāsentiyāpi gāyanti, lāsentiyāpi vādenti, lāsentiyāpi lāsenti; aṭṭhapadepi kīḷanti, dasapadepi kīḷanti, ākāsepi kīḷanti, parihārapathepi kīḷanti, santikāyapi kīḷanti, khalikāyapi kīḷanti, ghaṭikāyapi kīḷanti, salākahatthenapi kīḷanti, akkhenapi kīḷanti, paṅgacīrenapi kīḷanti, vaṅkakenapi kīḷanti, mokkhacikāyapi kīḷanti, ciṅgulakenapi kīḷanti, pattāḷhakenapi kīḷanti, rathakenapi kīḷanti, dhanukenapi kīḷanti , akkharikāyapi kīḷanti, manesikāyapi kīḷanti, yathāvajjenapi kīḷanti; hatthismimpi sikkhanti, assasmimpi sikkhanti, rathasmimpi sikkhanti, dhanusmimpi sikkhanti; tharusmimpi sikkhanti; hatthissapi purato dhāvanti, assassapi purato dhāvanti, rathassapi purato dhāvantipi ādhāvantipi; usseḷentipi, apphoṭentipi, nibbujjhantipi, muṭṭhīhipi yujjhanti; raṅgamajjhepi saṅghāṭiṃ pattharitvā naccakiṃ evaṃ vadanti – 『『idha, bhagini, naccassū』』ti; nalāṭikampi denti; vividhampi anācāraṃ ācaranti. Bhagavato etamatthaṃ ārocesuṃ…pe… 『『na, bhikkhave, vividhaṃ anācāraṃ ācaritabbaṃ. Yo ācareyya, yathādhammo kāretabbo』』ti.

Tena kho pana samayena āyasmante uruvelakassape pabbajite saṅghassa bahuṃ lohabhaṇḍaṃ dārubhaṇḍaṃ mattikābhaṇḍaṃ uppannaṃ hoti. Atha kho bhikkhūnaṃ etadahosi – 『『kiṃ nu kho bhagavatā lohabhaṇḍaṃ anuññātaṃ, kiṃ ananuññātaṃ; kiṃ dārubhaṇḍaṃ anuññātaṃ, kiṃ ananuññātaṃ; kiṃ mattikābhaṇḍaṃ anuññātaṃ, kiṃ ananuññāta』』nti? Bhagavato etamatthaṃ ārocesuṃ. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – 『『anujānāmi, bhikkhave, ṭhapetvā paharaṇiṃ sabbaṃ lohabhaṇḍaṃ, ṭhapetvā āsandiṃ pallaṅkaṃ dārupattaṃ dārupādukaṃ sabbaṃ dārubhaṇḍaṃ, ṭhapetvā katakañca kumbhakārikañca sabbaṃ mattikābhaṇḍa』』nti.

Khuddakavatthukkhandhako pañcamo.

Tassuddānaṃ –

Rukkhe thambhe ca kuṭṭe ca, aṭṭāne gandhasuttiyā;

Vigayha mallako kacchu, jarā ca puthupāṇikā.

Vallikāpi ca pāmaṅgo, kaṇṭhasuttaṃ na dhāraye;

Kaṭi ovaṭṭi kāyuraṃ, hatthābharaṇamuddikā.

Dīghe kocche phaṇe hatthe, sitthā udakatelake;

Ādāsudapattavaṇā, ālepommaddacuṇṇanā.

Lañchenti aṅgarāgañca, mukharāgaṃ tadūbhayaṃ;

Cakkhurogaṃ giraggañca, āyataṃ sarabāhiraṃ.

Ambapesisakalehi, ahicchindi ca candanaṃ;

Uccāvacā pattamūlā, suvaṇṇo bahalā valī.

Citrā dussati duggandho, uṇhe bhijjiṃsu miḍḍhiyā;

Paribhaṇḍaṃ tiṇaṃ coḷaṃ, mālaṃ kuṇḍolikāya ca.

Thavikā aṃsabaddhañca, tathā bandhanasuttakā;

Khile mañce ca pīṭhe ca, aṅke chatte paṇāmanā.

Tumbaghaṭichavasīsaṃ, calakāni paṭiggaho;

Vipphālidaṇḍasovaṇṇaṃ, patte pesi ca nāḷikā.

Kiṇṇasattu saritañca, madhusitthaṃ sipāṭikaṃ;

Vikaṇṇaṃ bandhivisamaṃ, chamājirapahoti ca.

那時,六群比丘行如下不當行為:他們種植或令人種植花園,澆水或令人澆水,採摘或令人採摘,編織或令人編織花環,製作或令人制作單莖花環、雙莖花環、花束、花簇、花冠、花鏈、胸飾。他們為良家婦女、良家少女、良家童女、良家兒媳、良家女僕送去或令人送去單莖花環、雙莖花環、花束、花簇、花冠、花鏈、胸飾。他們與良家婦女、良家少女、良家童女、良家兒媳、良家女僕同食一盤,同飲一杯,同坐一座,同臥一床,同蓋一被,同蓋一被褥;非時食,飲酒,塗抹香花,跳舞、唱歌、演奏、嬉戲;與跳舞者一起跳舞、唱歌、演奏、嬉戲...與嬉戲者一起跳舞、唱歌、演奏、嬉戲;玩八格棋、十格棋、空中棋、循環棋、散棋、擲骰子、棍棒、手指、骰子、葉笛、玩具犁、翻筋斗、風車、棕櫚葉量器、玩具車、玩具弓、字謎、猜心、模仿殘疾人;學騎象、騎馬、駕車、射箭、劍術;跑在象前、馬前、車前,來回奔跑;吹口哨、拍掌、摔跤、拳擊;在舞臺中央鋪開僧伽梨衣,對舞女說:"妹妹,在這裡跳舞";給額頭裝飾;做各種不當行為。他們把這事告訴了世尊...世尊說:"比丘們,不可做各種不當行為。誰做,應依法處置。" 那時,尊者優樓頻螺迦葉出家后,僧團獲得了許多銅器、木器、陶器。比丘們想:"世尊允許什麼銅器,不允許什麼?允許什麼木器,不允許什麼?允許什麼陶器,不允許什麼?"他們把這事告訴了世尊。於是世尊就此因緣、此事件說了法,然後告訴比丘們:"比丘們,我允許除了武器外的所有銅器,除了高腳床、長椅、木缽、木拖鞋外的所有木器,除了裝飾性陶器和陶罐外的所有陶器。" 小事品第五其摘要: 樹、柱、墻、架、香線、浸浴、水瓶、疥瘡、老、寬腳、藤條、頭巾、項鍊不可戴、腰帶、腰飾、臂環、手飾、戒指、長、梳子、扇子、手、殘飯、水油瓶、鏡子、水碗、傷口、塗抹、按摩、粉末、印記、眼影、口紅、兩者、眼藥、喉嚨、長、外部、芒果片、碎片、蛇皮、檀香、各種缽底、金、厚、褶、彩色、臟、臭、熱、破、粘、邊緣、草、布、花、瓶、包、肩帶、繫帶、釘、床、椅、膝、傘、敬禮、葫蘆瓶、頭蓋骨、移動、接受、展開、杖、金、缽、片、管、發酵麵團、流動、蜂蜜蠟、盒子、耳、綁、不平、地上、老、足夠。

Kaḷimbhaṃ moghasuttañca, adhotallaṃ upāhanā;

Aṅgule paṭiggahañca, vitthakaṃ thavikabaddhakā.

Ajjhokāse nīcavatthu, cayo cāpi vihaññare;

Paripati tiṇacuṇṇaṃ, ullittaavalittakaṃ.

Setaṃ kāḷakavaṇṇañca, parikammañca gerukaṃ;

Mālākammaṃ latākammaṃ, makaradantakapāṭikaṃ.

Cīvaravaṃsaṃ rajjuñca, anuññāsi vināyako;

Ujjhitvā pakkamanti ca, kathinaṃ paribhijjati.

Viniveṭhiyati kuṭṭepi, pattenādāya gacchare;

Thavikā bandhasuttañca, bandhitvā ca upāhanā.

Upāhanatthavikañca, aṃsabaddhañca suttakaṃ;

Udakākappiyaṃ magge, parissāvanacoḷakaṃ.

Dhammakaraṇaṃ dve bhikkhū, vesāliṃ agamā muni;

Daṇḍaṃ ottharakaṃ tattha, anuññāsi parissāvanaṃ.

Makasehi paṇītena, bahvābādhā ca jīvako;

Caṅkamanajantāgharaṃ , visame nīcavatthuko.

Tayo caye vihaññanti, sopānālambavedikaṃ;

Ajjhokāse tiṇacuṇṇaṃ, ullittaavalittakaṃ.

Setakaṃ kāḷavaṇṇañca, parikammañca gerukaṃ;

Mālākammaṃ latākammaṃ, makaradantakapāṭikaṃ.

Vaṃsaṃ cīvararajjuñca, uccañca vatthukaṃ kare;

Cayo sopānabāhañca, kavāṭaṃ piṭṭhasaṅghāṭaṃ.

Udukkhaluttarapāsakaṃ, vaṭṭiñca kapisīsakaṃ;

Sūcighaṭitāḷacchiddaṃ, āviñchanañca rajjukaṃ.

Maṇḍalaṃ dhūmanettañca, majjhe ca mukhamattikā;

Doṇi duggandhā dahati, udakaṭṭhānaṃ sarāvakaṃ.

Na sedeti ca cikkhallaṃ, dhovi niddhamanaṃ kare;

Pīṭhañca koṭṭhake kammaṃ, marumbā silā niddhamanaṃ.

Naggā chamāya vassante, paṭicchādī tayo tahiṃ;

Udapānaṃ lujjati nīcaṃ, valliyā kāyabandhane.

Tulaṃ kaṭakaṭaṃ cakkaṃ, bahū bhijjanti bhājanā;

Lohadārucammakhaṇḍaṃ, sālātiṇāpidhāni ca.

Doṇicandani pākāraṃ, cikkhallaṃ niddhamanena ca;

Sītigataṃ pokkharaṇiṃ, purāṇañca nillekhaṇaṃ.

Cātumāsaṃ sayanti ca, namatakañca [gandhapupphaṃ (syā.)] nadhiṭṭhahe;

Āsittakaṃ maḷorikaṃ, bhuñjantekaṃ tuvaṭṭeyyuṃ.

Vaḍḍho bodhi na akkami, ghaṭaṃ katakasammajjani;

Sakkharaṃ kathalañceva, pheṇakaṃ pādaghaṃsanī.

Vidhūpanaṃ tālavaṇṭaṃ, makasañcāpi cāmarī;

Chattaṃ vinā ca ārāme, tayo sikkāya sammuti.

Romasitthā nakhā dīghā, chindantaṅgulikā dukkhā;

Salohitaṃ pamāṇañca, vīsati dīghakesatā.

Khuraṃ silaṃ sipāṭikaṃ, namatakaṃ khurabhaṇḍakaṃ;

Massuṃ kappenti vaḍḍhenti, golomicaturassakaṃ.

Parimukhaṃ aḍḍhadukañca, dāṭhisambādhasaṃhare;

Ābādhā kattarivaṇo, dīghaṃ sakkharikāya ca.

Palitaṃ thakitaṃ uccā, lohabhaṇḍañjanī saha;

Pallatthikañca āyogo, vaṭaṃ salākabandhanaṃ.

Kalābukaṃ deḍḍubhakaṃ, murajaṃ maddavīṇakaṃ;

Paṭṭikā sūkarantañca, dasā murajaveṇikā;

Anto sobhaṃ guṇakañca, pavanantopi jīrati.

Gaṇṭhikā uccāvacañca, phalakantepi ogāhe;

Gihivatthaṃ hatthisoṇḍaṃ, macchakaṃ catukaṇṇakaṃ.

Tālavaṇṭaṃ satavali, gihipārutapārupaṃ;

Saṃvelli ubhatokājaṃ, dantakaṭṭhaṃ ākoṭane.

Kaṇṭhe vilaggaṃ dāyañca, paṭaggi rukkhahatthinā;

Yameḷe lokāyatakaṃ, pariyāpuṇiṃsu vācayuṃ.

Tiracchānakathā vijjā, khipi maṅgalaṃ khādi ca;

Vātābādho dussati ca, duggandho dukkhapādukā.

Hiriyanti pāruduggandho, tahaṃ tahaṃ karonti ca;

Duggandho kūpaṃ lujjanti, uccavatthu cayena ca.

Sopānālambanabāhā ante, dukkhañca pādukā;

Bahiddhā doṇi kaṭṭhañca, piṭharo ca apāruto.

Vaccakuṭiṃ kavāṭañca, piṭṭhasaṅghāṭameva ca;

Udukkhaluttarapāso, vaṭṭiñca kapisīsakaṃ.

Sūcighaṭitāḷacchiddaṃ, āviñchanacchiddameva ca;

Rajju ullittāvalittaṃ, setavaṇṇañca kāḷakaṃ.

Mālākammaṃ latākammaṃ, makaraṃ pañcapaṭikaṃ;

Cīvaravaṃsaṃ rajjuñca, jarādubbalapākāraṃ.

Koṭṭhake cāpi tatheva, marumbaṃ padarasilā;

Santiṭṭhati niddhamanaṃ, kumbhiñcāpi sarāvakaṃ.

Dukkhaṃ hiri apidhānaṃ, anācārañca ācaruṃ;

Lohabhaṇḍaṃ anuññāsi, ṭhapayitvā paharaṇiṃ.

Ṭhapayitvā sandipallaṅkaṃ, dārupattañca pādukaṃ;

Sabbaṃ dārumayaṃ bhaṇḍaṃ, anuññāsi mahāmuni.

Katakaṃ kumbhakārañca, ṭhapayitvā tathāgato;

Sabbampi mattikābhaṇḍaṃ, anuññāsi anukampako.

Yassa vatthussa niddeso, purimena yadi samaṃ;

Tampi saṃkhittaṃ uddāne, nayato taṃ vijāniyā.

Evaṃ dasasatā vatthū, vinaye khuddakavatthuke;

Saddhammaṭṭhitiko ceva, pesalānañcanuggaho.

這是《小事品》的摘要偈頌,我會盡量直譯,保持原文的對仗形式: 泥土、無用線、未洗、鞋子, 手指、接受、寬、包帶。露天、低地基、墻、也受苦, 倒塌、草屑、塗抹粉刷。白色、黑色、裝飾、赤土, 花紋、藤蔓紋、龍牙紋、五線紋。衣桿、繩子,調御者允許, 丟棄離去,迦絺那衣破損。解開墻上,拿著缽離去, 包、繫帶,繫上鞋子。鞋包、肩帶、線, 路上不凈水、濾水布。法器兩比丘,牟尼去毗舍離, 杖、覆蓋物,那裡允許濾水器。蚊蟲、精美食物、多病、耆婆, 經行處、浴室,不平低地基。三種墻受苦,臺階扶手欄桿, 露天草屑,塗抹粉刷。白色、黑色、裝飾、赤土, 花紋、藤蔓紋、龍牙紋、五線紋。桿、衣繩,建高地基, 墻、臺階扶手、門、門框。門檻門閂、門栓、門鉤, 鎖、鑰匙孔、拉繩孔、繩子。圓形、煙囪、中間泥土, 木盆臭燒,水槽碗。不流汗、泥濘、洗、做排水溝, 椅子門房工作,沙石石板排水。裸體地上雨中,三種遮蔽, 井崩塌低,藤條腰帶。秤、咔嗒聲、輪子,許多容器破損, 銅木皮片,廳堂草蓋。木盆檀香墻,泥濘排水溝, 冷水蓮池,舊的刮刀。四個月睡覺,毛毯不可決意, 灑水、污穢,一起吃躺下。增長菩提樹不踩,瓶、濾水器、掃帚, 石子、石板、海綿、擦腳布。扇子、棕櫚扇、蚊子、拂塵, 傘、無、園中,三種允許學習。毛髮殘留、指甲長,剪指甲痛苦, 流血、適度、二十長髮。剃刀、磨刀石、盒子、毛毯、剃鬚用具, 修剪鬍鬚留長,圓形四方。周圍、半月形,獠牙密集收縮, 病痛剪刀傷,長石子。白髮、遮蓋、高,銅器眼藥盒一起, 披肩、支撐物,圓形桿繫帶。多層、蛇形、鼓形、芒果形, 扁平、圓形,邊緣鼓形芒果形, 內部美麗編織,末端也磨損。鈕釦各種,板邊緣也嵌入, 在家人衣服象鼻、魚形、四角。棕櫚扇、百褶,在家人披衣, 卷邊、兩頭擔,齒木打擊。卡在喉嚨、林火、反火、樹象, 雅美拉、世間論,學習教授。畜生論明,打噴嚏吉祥、吃, 腹脹、變髒、臭、痛苦檯子。羞恥、披衣臭,到處做, 臭井崩塌,高地基墻。臺階扶手邊緣,痛苦檯子, 外面木盆木棒,容器未蓋。廁所門、門框, 門檻門閂、門栓、門鉤, 鎖、鑰匙孔、拉繩孔, 繩子塗抹粉刷,白色黑色。花紋藤蔓紋,龍牙五線紋, 衣桿繩子,年老體弱墻。門房也一樣,沙石石板, 積水排水溝,水罐碗。痛苦羞恥蓋子,行不當行為, 允許銅器,除了武器。除了高腳床長椅,木缽木拖鞋, 一切木製器具,大牟尼允許。除了裝飾陶罐,如來一切陶器,慈悲者允許。若某事物的描述,與前相同, 摘要中也簡略,應從道理理解。如是小事品中,一千事物, 正法久住,護持善人。

Susikkhito vinayadharo, hitacitto supesalo;

Padīpakaraṇo dhīro, pūjāraho bahussutoti.

善學戒律持戒者,利益心善良溫和; 智者如燈作光明,多聞值得受供養。

Khuddakavatthukkhandhakaṃ niṭṭhitaṃ.

小事品結束。