B0102040501sekhabalavaggo（學者力量品）

Namo tassa bhagavato arahato sammāsambuddhassa

Aṅguttaranikāyo

Pañcakanipātapāḷi

  1. Paṭhamapaṇṇāsakaṃ

  2. Sekhabalavaggo

  3. Saṃkhittasuttaṃ

  4. Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tatra kho bhagavā bhikkhū āmantesi – 『『bhikkhavo』』ti. 『『Bhadante』』ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –

『『Pañcimāni, bhikkhave, sekhabalāni [sekkhabalāni (ka.)]. Katamāni pañca? Saddhābalaṃ, hirībalaṃ [hiribalaṃ (sī. pī.)], ottappabalaṃ, vīriyabalaṃ [viriyabalaṃ (sī. syā. kaṃ. pī.)], paññābalaṃ – imāni kho, bhikkhave, pañca sekhabalāni.

『『Tasmātiha , bhikkhave, evaṃ sikkhitabbaṃ – 『saddhābalena samannāgatā bhavissāma sekhabalena, hirībalena samannāgatā bhavissāma sekhabalena, ottappabalena samannāgatā bhavissāma sekhabalena, vīriyabalena samannāgatā bhavissāma sekhabalena, paññābalena samannāgatā bhavissāma sekhabalenā』ti. Evañhi vo, bhikkhave, sikkhitabba』』nti. Idamavoca bhagavā. Attamanā te bhikkhū bhagavato bhāsitaṃ abhinandunti. Paṭhamaṃ.

  1. Vitthatasuttaṃ

  2. 『『Pañcimāni , bhikkhave, sekhabalāni. Katamāni pañca? Saddhābalaṃ, hirībalaṃ, ottappabalaṃ, vīriyabalaṃ, paññābalaṃ. Katamañca, bhikkhave, saddhābalaṃ? Idha, bhikkhave, ariyasāvako saddho hoti, saddahati tathāgatassa bodhiṃ – 『itipi so bhagavā arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṃ buddho bhagavā』ti. Idaṃ vuccati, bhikkhave, saddhābalaṃ.

『『Katamañca, bhikkhave, hirībalaṃ? Idha, bhikkhave, ariyasāvako hirimā hoti, hirīyati kāyaduccaritena vacīduccaritena manoduccaritena, hirīyati pāpakānaṃ akusalānaṃ dhammānaṃ samāpattiyā. Idaṃ vuccati, bhikkhave, hirībalaṃ.

『『Katamañca, bhikkhave, ottappabalaṃ? Idha, bhikkhave, ariyasāvako ottappī hoti, ottappati kāyaduccaritena vacīduccaritena manoduccaritena, ottappati pāpakānaṃ akusalānaṃ dhammānaṃ samāpattiyā. Idaṃ vuccati, bhikkhave, ottappabalaṃ.

『『Katamañca, bhikkhave, vīriyabalaṃ? Idha, bhikkhave, ariyasāvako āraddhavīriyo viharati akusalānaṃ dhammānaṃ pahānāya, kusalānaṃ dhammānaṃ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu. Idaṃ vuccati, bhikkhave, vīriyabalaṃ.

『『Katamañca, bhikkhave, paññābalaṃ? Idha, bhikkhave, ariyasāvako paññavā hoti udayatthagāminiyā paññāya samannāgato ariyāya nibbedhikāya sammā dukkhakkhayagāminiyā. Idaṃ vuccati, bhikkhave, paññābalaṃ. Imāni kho, bhikkhave, pañca sekhabalāni.

『『Tasmātiha, bhikkhave, evaṃ sikkhitabbaṃ – 『saddhābalena samannāgatā bhavissāma sekhabalena, hirībalena… ottappabalena … vīriyabalena… paññābalena samannāgatā bhavissāma sekhabalenā』ti. Evañhi kho, bhikkhave, sikkhitabba』』nti. Dutiyaṃ.

  1. Dukkhasuttaṃ

  2. 『『Pañcahi, bhikkhave, dhammehi samannāgato bhikkhu diṭṭheva dhamme dukkhaṃ viharati savighātaṃ saupāyāsaṃ sapariḷāhaṃ, kāyassa ca bhedā paraṃ maraṇā duggati pāṭikaṅkhā. Katamehi pañcahi? Idha, bhikkhave, bhikkhu assaddho hoti, ahiriko hoti, anottappī hoti, kusīto hoti, duppañño hoti. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu diṭṭheva dhamme dukkhaṃ viharati savighātaṃ saupāyāsaṃ sapariḷāhaṃ, kāyassa ca bhedā paraṃ maraṇā duggati pāṭikaṅkhā.

『『Pañcahi, bhikkhave, dhammehi samannāgato bhikkhu diṭṭheva dhamme sukhaṃ viharati avighātaṃ anupāyāsaṃ apariḷāhaṃ, kāyassa ca bhedā paraṃ maraṇā sugati pāṭikaṅkhā. Katamehi pañcahi? Idha, bhikkhave, bhikkhu saddho hoti, hirīmā hoti, ottappī hoti, āraddhavīriyo hoti, paññavā hoti. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu diṭṭheva dhamme sukhaṃ viharati avighātaṃ anupāyāsaṃ apariḷāhaṃ, kāyassa ca bhedā paraṃ maraṇā sugati pāṭikaṅkhā』』ti. Tatiyaṃ.

  1. Yathābhatasuttaṃ

禮敬世尊、阿羅漢、正等正覺者 增支部 五集 第一個五十集 有學力品 1. 簡略經 1. 如是我聞。一時，世尊住舍衛城(現今印度北方邦斯拉瓦斯蒂附近)祇樹給孤獨園。在那裡，世尊對比丘們說:"比丘們。""尊者。"那些比丘回答世尊。世尊如是說: "比丘們,這五種是有學力。哪五種?信力、慚力、愧力、精進力、慧力 - 比丘們,這些就是五種有學力。 因此,比丘們,應當如是學:'我們將具足有學力的信力,我們將具足有學力的慚力,我們將具足有學力的愧力,我們將具足有學力的精進力,我們將具足有學力的慧力。'比丘們,你們應當如是學。"世尊如是說。那些比丘歡喜、隨喜世尊所說。第一經。 2. 詳細經 2. "比丘們,這五種是有學力。哪五種?信力、慚力、愧力、精進力、慧力。比丘們,什麼是信力?在此,比丘們,聖弟子有信心,相信如來的覺悟:'世尊確實是阿羅漢、正等正覺、明行足、善逝、世間解、無上士、調御丈夫、天人師、佛、世尊。'比丘們,這稱為信力。 比丘們,什麼是慚力?在此,比丘們,聖弟子有慚恥心,對身惡行、語惡行、意惡行感到羞恥,對獲得惡不善法感到羞恥。比丘們,這稱為慚力。 比丘們,什麼是愧力?在此,比丘們,聖弟子有愧懼心,對身惡行、語惡行、意惡行感到畏懼,對獲得惡不善法感到畏懼。比丘們,這稱為愧力。 比丘們,什麼是精進力?在此,比丘們,聖弟子為斷不善法、成就善法而精進住,堅定、勇猛、不捨重擔于善法。比丘們,這稱為精進力。 比丘們,什麼是慧力?在此,比丘們,聖弟子有智慧,具足聖、出離、正確導向苦滅的生滅智慧。比丘們,這稱為慧力。比丘們,這些就是五種有學力。 因此,比丘們,應當如是學:'我們將具足有學力的信力,我們將具足有學力的慚力,我們將具足有學力的愧力,我們將具足有學力的精進力,我們將具足有學力的慧力。'比丘們,你們應當如是學。"第二經。 3. 苦經 3. "比丘們,具足五法的比丘現法住于苦、有憂、有惱、有熱惱,身壞命終后可期待惡趣。哪五法?在此,比丘們,比丘無信、無慚、無愧、懈怠、無慧。比丘們,具足這五法的比丘現法住于苦、有憂、有惱、有熱惱,身壞命終后可期待惡趣。 比丘們,具足五法的比丘現法住於樂、無憂、無惱、無熱惱,身壞命終后可期待善趣。哪五法?在此,比丘們,比丘有信、有慚、有愧、精進、有慧。比丘們,具足這五法的比丘現法住於樂、無憂、無惱、無熱惱,身壞命終后可期待善趣。"第三經。 4. 如所運載經

  1. 『『Pañcahi, bhikkhave, dhammehi samannāgato bhikkhu yathābhataṃ nikkhitto evaṃ niraye. Katamehi pañcahi? Idha, bhikkhave, bhikkhu assaddho hoti, ahiriko hoti, anottappī hoti , kusīto hoti , duppañño hoti. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu yathābhataṃ nikkhitto evaṃ niraye.

『『Pañcahi , bhikkhave, dhammehi samannāgato bhikkhu yathābhataṃ nikkhitto evaṃ sagge. Katamehi pañcahi? Idha, bhikkhave, bhikkhu saddho hoti, hirīmā hoti, ottappī hoti, āraddhavīriyo hoti, paññavā hoti. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu yathābhataṃ nikkhitto evaṃ sagge』』ti. Catutthaṃ.

  1. Sikkhāsuttaṃ

  2. 『『Yo hi koci, bhikkhave, bhikkhu vā bhikkhunī vā sikkhaṃ paccakkhāya hīnāyāvattati, tassa diṭṭheva [diṭṭhe ceva (sī.)] dhamme pañca sahadhammikā vādānupātā [vādānuvādā (a. ni. 8.12; a. ni. 3.58)] gārayhā ṭhānā āgacchanti. Katame pañca? Saddhāpi nāma te nāhosi kusalesu dhammesu, hirīpi nāma te nāhosi kusalesu dhammesu, ottappampi nāma te nāhosi kusalesu dhammesu, vīriyampi nāma te nāhosi kusalesu dhammesu, paññāpi nāma te nāhosi kusalesu dhammesu. Yo hi koci, bhikkhave, bhikkhu vā bhikkhunī vā sikkhaṃ paccakkhāya hīnāyāvattati, tassa diṭṭheva dhamme ime pañca sahadhammikā vādānupātā gārayhā ṭhānā āgacchanti.

『『Yo hi koci, bhikkhave, bhikkhu vā bhikkhunī vā sahāpi dukkhena sahāpi domanassena assumukho [assumukhopi (syā.)] rudamāno paripuṇṇaṃ parisuddhaṃ brahmacariyaṃ carati, tassa diṭṭheva dhamme pañca sahadhammikā pāsaṃsā ṭhānā [pāsaṃsaṃ ṭhānaṃ (syā.)] āgacchanti. Katame pañca? Saddhāpi nāma te ahosi kusalesu dhammesu, hirīpi nāma te ahosi kusalesu dhammesu, ottappampi nāma te ahosi kusalesu dhammesu, vīriyampi nāma te ahosi kusalesu dhammesu, paññāpi nāma te ahosi kusalesu dhammesu. Yo hi koci, bhikkhave, bhikkhu vā bhikkhunī vā sahāpi dukkhena sahāpi domanassena assumukho rudamāno paripuṇṇaṃ parisuddhaṃ brahmacariyaṃ carati, tassa diṭṭheva dhamme ime pañca sahadhammikā pāsaṃsā ṭhānā āgacchantī』』ti. Pañcamaṃ.

  1. Samāpattisuttaṃ

  2. 『『Na tāva, bhikkhave, akusalassa samāpatti hoti yāva saddhā paccupaṭṭhitā hoti kusalesu dhammesu. Yato ca kho, bhikkhave, saddhā antarahitā hoti, asaddhiyaṃ pariyuṭṭhāya tiṭṭhati; atha akusalassa samāpatti hoti.

『『Na tāva, bhikkhave, akusalassa samāpatti hoti yāva hirī paccupaṭṭhitā hoti kusalesu dhammesu. Yato ca kho, bhikkhave, hirī antarahitā hoti, ahirikaṃ pariyuṭṭhāya tiṭṭhati; atha akusalassa samāpatti hoti.

『『Na tāva, bhikkhave, akusalassa samāpatti hoti yāva ottappaṃ paccupaṭṭhitaṃ hoti kusalesu dhammesu. Yato ca kho, bhikkhave, ottappaṃ antarahitaṃ hoti, anottappaṃ pariyuṭṭhāya tiṭṭhati; atha akusalassa samāpatti hoti.

『『Na tāva, bhikkhave, akusalassa samāpatti hoti yāva vīriyaṃ paccupaṭṭhitaṃ hoti kusalesu dhammesu. Yato ca kho, bhikkhave, vīriyaṃ antarahitaṃ hoti, kosajjaṃ pariyuṭṭhāya tiṭṭhati; atha akusalassa samāpatti hoti.

『『Na tāva, bhikkhave, akusalassa samāpatti hoti yāva paññā paccupaṭṭhitā hoti kusalesu dhammesu. Yato ca kho, bhikkhave, paññā antarahitā hoti, duppaññā [duppaññaṃ (ka.)] pariyuṭṭhāya tiṭṭhati; atha akusalassa samāpatti hotī』』ti. Chaṭṭhaṃ.

  1. Kāmasuttaṃ

  2. "比丘們,具足五法的比丘如同被運載而置入地獄。哪五法?在此,比丘們,比丘無信、無慚、無愧、懈怠、無慧。比丘們,具足這五法的比丘如同被運載而置入地獄。 比丘們,具足五法的比丘如同被運載而置入天界。哪五法?在此,比丘們,比丘有信、有慚、有愧、精進、有慧。比丘們,具足這五法的比丘如同被運載而置入天界。"第四經。

  3. 學處經
  4. "比丘們,任何比丘或比丘尼捨棄學處而退回低劣生活,他在現法中會遭受五種同法的責難,有五個應受譴責的理由。哪五種?'你在善法中沒有信心,你在善法中沒有慚恥,你在善法中沒有愧懼,你在善法中沒有精進,你在善法中沒有智慧。'比丘們,任何比丘或比丘尼捨棄學處而退回低劣生活,他在現法中會遭受這五種同法的責難,有這五個應受譴責的理由。 比丘們,任何比丘或比丘尼即使帶著痛苦,帶著憂惱,淚流滿面地哭泣著,也要圓滿清凈地修行梵行,他在現法中會得到五種同法的稱讚,有五個應受讚歎的理由。哪五種?'你在善法中有信心,你在善法中有慚恥,你在善法中有愧懼,你在善法中有精進,你在善法中有智慧。'比丘們,任何比丘或比丘尼即使帶著痛苦,帶著憂惱,淚流滿面地哭泣著,也要圓滿清凈地修行梵行,他在現法中會得到這五種同法的稱讚,有這五個應受讚歎的理由。"第五經。
  5. 成就經
  6. "比丘們,只要對善法有信心存在,不善就不會成就。比丘們,當信心消失,不信佔據主導地位時,不善就會成就。 比丘們,只要對善法有慚恥存在,不善就不會成就。比丘們,當慚恥消失,無慚佔據主導地位時,不善就會成就。 比丘們,只要對善法有愧懼存在,不善就不會成就。比丘們,當愧懼消失,無愧佔據主導地位時,不善就會成就。 比丘們,只要對善法有精進存在,不善就不會成就。比丘們,當精進消失,懈怠佔據主導地位時,不善就會成就。 比丘們,只要對善法有智慧存在,不善就不會成就。比丘們,當智慧消失,愚癡佔據主導地位時,不善就會成就。"第六經。

  7. 欲經

  8. 『『Yebhuyyena, bhikkhave, sattā kāmesu laḷitā [palāḷitā (sī.)]. Asitabyābhaṅgiṃ [asitabyābhaṅgi cepi (?)], bhikkhave, kulaputto ohāya agārasmā anagāriyaṃ pabbajito hoti, 『saddhāpabbajito kulaputto』ti alaṃ vacanāya. Taṃ kissa hetu? Labbhā [labbhā hi (syā.)], bhikkhave, yobbanena kāmā te ca kho yādisā vā tādisā vā. Ye ca, bhikkhave, hīnā kāmā ye ca majjhimā kāmā ye ca paṇītā kāmā , sabbe kāmā 『kāmā』tveva saṅkhaṃ gacchanti. Seyyathāpi , bhikkhave, daharo kumāro mando uttānaseyyako dhātiyā pamādamanvāya kaṭṭhaṃ vā kaṭhalaṃ [kathalaṃ (ka.)] vā mukhe āhareyya. Tamenaṃ dhāti sīghaṃ sīghaṃ [sīghasīghaṃ (sī.)] manasi kareyya; sīghaṃ sīghaṃ manasi karitvā sīghaṃ sīghaṃ āhareyya. No ce sakkuṇeyya sīghaṃ sīghaṃ āharituṃ, vāmena hatthena sīsaṃ pariggahetvā dakkhiṇena hatthena vaṅkaṅguliṃ karitvā salohitampi āhareyya. Taṃ kissa hetu? 『Atthesā, bhikkhave, kumārassa vihesā; nesā natthī』ti vadāmi. Karaṇīyañca kho etaṃ [evaṃ (ka.)], bhikkhave, dhātiyā atthakāmāya hitesiniyā anukampikāya, anukampaṃ upādāya. Yato ca kho, bhikkhave, so kumāro vuddho hoti alaṃpañño, anapekkhā dāni [anapekkhā pana (sī. syā. kaṃ.)], bhikkhave, dhāti tasmiṃ kumāre hoti – 『attagutto dāni kumāro nālaṃ pamādāyā』ti.

『『Evamevaṃ kho, bhikkhave, yāvakīvañca bhikkhuno saddhāya akataṃ hoti kusalesu dhammesu, hiriyā akataṃ hoti kusalesu dhammesu, ottappena akataṃ hoti kusalesu dhammesu, vīriyena akataṃ hoti kusalesu dhammesu, paññāya akataṃ hoti kusalesu dhammesu, anurakkhitabbo tāva me so, bhikkhave, bhikkhu hoti. Yato ca kho, bhikkhave, bhikkhuno saddhāya kataṃ hoti kusalesu dhammesu, hiriyā kataṃ hoti kusalesu dhammesu, ottappena kataṃ hoti kusalesu dhammesu, vīriyena kataṃ hoti kusalesu dhammesu, paññāya kataṃ hoti kusalesu dhammesu, anapekkho dānāhaṃ, bhikkhave [panāhaṃ (sī. syā. kaṃ.)], tasmiṃ bhikkhusmiṃ homi – 『attagutto dāni bhikkhu nālaṃ pamādāyā』』』ti. Sattamaṃ.

  1. Cavanasuttaṃ

  2. 『『Pañcahi, bhikkhave, dhammehi samannāgato bhikkhu cavati, nappatiṭṭhāti saddhamme. Katamehi pañcahi? Asaddho, bhikkhave, bhikkhu cavati, nappatiṭṭhāti saddhamme . Ahiriko, bhikkhave, bhikkhu cavati, nappatiṭṭhāti saddhamme. Anottappī, bhikkhave, bhikkhu cavati, nappatiṭṭhāti saddhamme. Kusīto, bhikkhave, bhikkhu cavati, nappatiṭṭhāti saddhamme. Duppañño, bhikkhave, bhikkhu cavati, nappatiṭṭhāti saddhamme. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu cavati, nappatiṭṭhāti saddhamme.

『『Pañcahi , bhikkhave, dhammehi samannāgato bhikkhu na cavati, patiṭṭhāti saddhamme. Katamehi pañcahi? Saddho, bhikkhave, bhikkhu na cavati , patiṭṭhāti saddhamme. Hirīmā, bhikkhave, bhikkhu na cavati, patiṭṭhāti saddhamme. Ottappī, bhikkhave, bhikkhu na cavati, patiṭṭhāti saddhamme. Āraddhavīriyo, bhikkhave, bhikkhu na cavati, patiṭṭhāti saddhamme. Paññavā, bhikkhave, bhikkhu na cavati, patiṭṭhāti saddhamme. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu na cavati, patiṭṭhāti saddhamme』』ti. Aṭṭhamaṃ.

  1. Paṭhamaagāravasuttaṃ

  2. "諸比丘,大多數眾生沉溺於欲樂。諸比丘,如果一個良家子弟放棄了斧頭和擔架,從在家生活出家成為無家者,可以稱之為'因信仰而出家的良家子弟'。這是什麼原因呢?諸比丘,年輕人可以獲得欲樂,無論是低階的、中等的還是高級的。諸比丘,無論是低階的欲樂、中等的欲樂還是高級的欲樂,所有這些欲樂都被稱為'欲樂'。 諸比丘,就像一個年幼無知的嬰兒仰臥著,由於保姆的疏忽而把木頭或石頭放進嘴裡。保姆應該立即注意到;注意到后應該立即取出。如果不能立即取出,就應該用左手扶住頭,用右手彎曲手指,即使流血也要取出。這是什麼原因呢?諸比丘,我說這對嬰兒來說是有害的,不是無害的。諸比丘,保姆出於善意、爲了利益、出於同情而這樣做是應該的。但是,諸比丘,當那個嬰兒長大了,有足夠的智慧時,保姆就不再關心那個孩子了,想著:'現在這個孩子可以自己照顧自己,不會再粗心大意了。' 同樣地,諸比丘,只要比丘在善法上還沒有以信心完成,還沒有以慚愧完成,還沒有以畏懼完成,還沒有以精進完成,還沒有以智慧完成,我就必須保護那個比丘。但是,諸比丘,當比丘在善法上已經以信心完成,已經以慚愧完成,已經以畏懼完成,已經以精進完成,已經以智慧完成時,我就不再關心那個比丘了,想著:'現在這個比丘可以自己照顧自己,不會再粗心大意了。'"第七經。

  3. 墮落經
  4. "諸比丘,具備五法的比丘會墮落,不能在正法中站穩腳跟。哪五法呢?諸比丘,沒有信心的比丘會墮落,不能在正法中站穩腳跟。諸比丘,無慚的比丘會墮落,不能在正法中站穩腳跟。諸比丘,無愧的比丘會墮落,不能在正法中站穩腳跟。諸比丘,懶惰的比丘會墮落,不能在正法中站穩腳跟。諸比丘,愚鈍的比丘會墮落,不能在正法中站穩腳跟。諸比丘,具備這五法的比丘會墮落,不能在正法中站穩腳跟。 諸比丘,具備五法的比丘不會墮落,能在正法中站穩腳跟。哪五法呢?諸比丘,有信心的比丘不會墮落,能在正法中站穩腳跟。諸比丘,有慚的比丘不會墮落,能在正法中站穩腳跟。諸比丘,有愧的比丘不會墮落,能在正法中站穩腳跟。諸比丘,精進的比丘不會墮落,能在正法中站穩腳跟。諸比丘,有智慧的比丘不會墮落,能在正法中站穩腳跟。諸比丘,具備這五法的比丘不會墮落,能在正法中站穩腳跟。"第八經。

  5. 第一不恭敬經

  6. 『『Pañcahi, bhikkhave, dhammehi samannāgato bhikkhu agāravo appatisso cavati, nappatiṭṭhāti saddhamme. Katamehi pañcahi? Assaddho, bhikkhave, bhikkhu agāravo appatisso cavati, nappatiṭṭhāti saddhamme. Ahiriko, bhikkhave, bhikkhu agāravo appatisso cavati, nappatiṭṭhāti saddhamme. Anottappī, bhikkhave, bhikkhu agāravo appatisso cavati, nappatiṭṭhāti saddhamme. Kusīto , bhikkhave, bhikkhu agāravo appatisso cavati, nappatiṭṭhāti saddhamme. Duppañño, bhikkhave, bhikkhu agāravo appatisso cavati, nappatiṭṭhāti saddhamme. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu agāravo appatisso cavati, nappatiṭṭhāti saddhamme.

『『Pañcahi , bhikkhave, dhammehi samannāgato bhikkhu sagāravo sappatisso na cavati, patiṭṭhāti saddhamme. Katamehi pañcahi? Saddho, bhikkhave, bhikkhu sagāravo sappatisso na cavati, patiṭṭhāti saddhamme. Hirimā, bhikkhave, bhikkhu sagāravo sappatisso na cavati, patiṭṭhāti saddhamme. Ottappī, bhikkhave, bhikkhu sagāravo sappatisso na cavati, patiṭṭhāti saddhamme. Āraddhavīriyo, bhikkhave, bhikkhu sagāravo sappatisso na cavati, patiṭṭhāti saddhamme. Paññavā, bhikkhave, bhikkhu sagāravo sappatisso na cavati, patiṭṭhāti saddhamme. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu sagāravo sappatisso na cavati, patiṭṭhāti saddhamme』』ti. Navamaṃ.

  1. Dutiyaagāravasuttaṃ

  2. "諸比丘，具足五法的比丘不恭敬、不順從，不能在此法律中獲得增長、發展、廣大。哪五法？諸比丘，不信的比丘不恭敬、不順從，不能在此法律中獲得增長、發展、廣大。諸比丘，無慚的比丘不恭敬、不順從，不能在此法律中獲得增長、發展、廣大。諸比丘，無愧的比丘不恭敬、不順從，不能在此法律中獲得增長、發展、廣大。諸比丘，懈怠的比丘不恭敬、不順從，不能在此法律中獲得增長、發展、廣大。諸比丘，愚鈍的比丘不恭敬、不順從，不能在此法律中獲得增長、發展、廣大。諸比丘，具足這五法的比丘不恭敬、不順從，不能在此法律中獲得增長、發展、廣大。 "諸比丘，具足五法的比丘恭敬、順從，能在此法律中獲得增長、發展、廣大。哪五法？諸比丘，有信的比丘恭敬、順從，能在此法律中獲得增長、發展、廣大。諸比丘，有慚的比丘……乃至……有愧的比丘……乃至……精進的比丘……乃至……有慧的比丘恭敬、順從，能在此法律中獲得增長、發展、廣大。諸比丘，具足這五法的比丘恭敬、順從，能在此法律中獲得增長、發展、廣大。"第十。 有學力品第一。 其摘要： 略說和詳說，苦，負擔，學處第五； 等至和欲，二退失，不恭敬。