B0102040424(4)kammavaggo(業品)
(24) 4. Kammavaggo
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Saṃkhittasuttaṃ
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『『Cattārimāni , bhikkhave, kammāni mayā sayaṃ abhiññā sacchikatvā paveditāni. Katamāni cattāri? Atthi, bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ; atthi, bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ; atthi, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ; atthi, bhikkhave, kammaṃ akaṇhaasukkaṃ [akaṇhaṃ asukkaṃ (sī. syā. pī.) (dī. ni. 3.312; ma. ni. 2.81)] akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati. Imāni kho, bhikkhave, cattāri kammāni mayā sayaṃ abhiññā sacchikatvā paveditānī』』ti. Paṭhamaṃ.
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Vitthārasuttaṃ
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『『Cattārimāni, bhikkhave, kammāni mayā sayaṃ abhiññā sacchikatvā paveditāni. Katamāni cattāri? Atthi, bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ; atthi, bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ; atthi, bhikkhave , kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ; atthi, bhikkhave, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati.
『『Katamañca, bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ? Idha, bhikkhave, ekacco sabyābajjhaṃ [sabyāpajjhaṃ (sabbattha)] kāyasaṅkhāraṃ abhisaṅkharoti, sabyābajjhaṃ vacīsaṅkhāraṃ abhisaṅkharoti, sabyābajjhaṃ manosaṅkhāraṃ abhisaṅkharoti. So sabyābajjhaṃ kāyasaṅkhāraṃ abhisaṅkharitvā, sabyābajjhaṃ vacīsaṅkhāraṃ abhisaṅkharitvā, sabyābajjhaṃ manosaṅkhāraṃ abhisaṅkharitvā sabyābajjhaṃ lokaṃ upapajjati. Tamenaṃ sabyābajjhaṃ lokaṃ upapannaṃ samānaṃ sabyābajjhā phassā phusanti. So sabyābajjhehi phassehi phuṭṭho samāno sabyābajjhaṃ vedanaṃ vediyati [vedayati (ka.) a. ni. 6.63] ekantadukkhaṃ, seyyathāpi sattā nerayikā. Idaṃ vuccati, bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ.
『『Katamañca , bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ? Idha, bhikkhave, ekacco abyābajjhaṃ kāyasaṅkhāraṃ abhisaṅkharoti, abyābajjhaṃ vacīsaṅkhāraṃ abhisaṅkharoti, abyābajjhaṃ manosaṅkhāraṃ abhisaṅkharoti. So abyābajjhaṃ kāyasaṅkhāraṃ abhisaṅkharitvā, abyābajjhaṃ vacīsaṅkhāraṃ abhisaṅkharitvā, abyābajjhaṃ manosaṅkhāraṃ abhisaṅkharitvā abyābajjhaṃ lokaṃ upapajjati. Tamenaṃ abyābajjhaṃ lokaṃ upapannaṃ samānaṃ abyābajjhā phassā phusanti. So abyābajjhehi phassehi phuṭṭho samāno abyābajjhaṃ vedanaṃ vediyati ekantasukhaṃ, seyyathāpi devā subhakiṇhā. Idaṃ vuccati, bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ.
『『Katamañca, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ? Idha, bhikkhave, ekacco sabyābajjhampi abyābajjhampi kāyasaṅkhāraṃ abhisaṅkharoti, sabyābajjhampi abyābajjhampi vacīsaṅkhāraṃ abhisaṅkharoti, sabyābajjhampi abyābajjhampi manosaṅkhāraṃ abhisaṅkharoti. So sabyābajjhampi abyābajjhampi kāyasaṅkhāraṃ abhisaṅkharitvā, sabyābajjhampi abyābajjhampi vacīsaṅkhāraṃ abhisaṅkharitvā, sabyābajjhampi abyābajjhampi manosaṅkhāraṃ abhisaṅkharitvā sabyābajjhampi abyābajjhampi lokaṃ upapajjati. Tamenaṃ sabyābajjhampi abyābajjhampi lokaṃ upapannaṃ samānaṃ sabyābajjhāpi abyābajjhāpi phassā phusanti. So sabyābajjhehipi abyābajjhehipi phassehi phuṭṭho samāno sabyābajjhampi abyābajjhampi vedanaṃ vediyati vokiṇṇasukhadukkhaṃ, seyyathāpi manussā ekacce ca devā ekacce ca vinipātikā. Idaṃ vuccati, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ.
『『Katamañca, bhikkhave, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati? Tatra, bhikkhave, yamidaṃ kammaṃ kaṇhaṃ kaṇhavipākaṃ tassa pahānāya yā cetanā, yamidaṃ [yampidaṃ (sī. syā. kaṃ. pī.)] kammaṃ sukkaṃ sukkavipākaṃ tassa pahānāya yā cetanā, yamidaṃ [yampidaṃ (sī. syā. kaṃ. pī.)] kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ tassa pahānāya yā cetanā – idaṃ vuccati, bhikkhave , kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati. Imāni kho, bhikkhave, cattāri kammāni mayā sayaṃ abhiññā sacchikatvā paveditānī』』ti. Dutiyaṃ.
- Soṇakāyanasuttaṃ
(24) 4. 業品 1. 簡略經 "諸比丘,這四種業是我親自證知、證悟后宣說的。哪四種?諸比丘,有黑業黑報的業;諸比丘,有白業白報的業;諸比丘,有黑白業黑白報的業;諸比丘,有非黑非白業非黑非白報、導向業盡的業。諸比丘,這四種業是我親自證知、證悟后宣說的。"第一。 2. 詳細經 "諸比丘,這四種業是我親自證知、證悟后宣說的。哪四種?諸比丘,有黑業黑報的業;諸比丘,有白業白報的業;諸比丘,有黑白業黑白報的業;諸比丘,有非黑非白業非黑非白報、導向業盡的業。 "諸比丘,什麼是黑業黑報的業?諸比丘,這裡有人造作有害的身行,造作有害的語行,造作有害的意行。他造作了有害的身行、有害的語行、有害的意行后,生於有害的世界。生於有害世界的他,遭受有害的觸。遭受有害觸的他,感受有害的、純粹痛苦的感受,就像地獄眾生一樣。諸比丘,這被稱為黑業黑報的業。 "諸比丘,什麼是白業白報的業?諸比丘,這裡有人造作無害的身行,造作無害的語行,造作無害的意行。他造作了無害的身行、無害的語行、無害的意行后,生於無害的世界。生於無害世界的他,遭受無害的觸。遭受無害觸的他,感受無害的、純粹快樂的感受,就像遍凈天的眾生一樣。諸比丘,這被稱為白業白報的業。 "諸比丘,什麼是黑白業黑白報的業?諸比丘,這裡有人造作既有害又無害的身行,造作既有害又無害的語行,造作既有害又無害的意行。他造作了既有害又無害的身行、既有害又無害的語行、既有害又無害的意行后,生於既有害又無害的世界。生於既有害又無害世界的他,遭受既有害又無害的觸。遭受既有害又無害觸的他,感受既有害又無害的、苦樂交雜的感受,就像某些人類、某些天神和某些墮落者一樣。諸比丘,這被稱為黑白業黑白報的業。 "諸比丘,什麼是非黑非白業非黑非白報、導向業盡的業?諸比丘,在此,爲了斷除那黑業黑報的業而生起的意志,爲了斷除那白業白報的業而生起的意志,爲了斷除那黑白業黑白報的業而生起的意志 - 諸比丘,這被稱為非黑非白業非黑非白報、導向業盡的業。諸比丘,這四種業是我親自證知、證悟后宣說的。"第二。 3. 蘇那迦耶那經
- Atha kho sikhāmoggallāno brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho sikhāmoggallāno brāhmaṇo bhagavantaṃ etadavoca –
『『Purimāni, bho gotama, divasāni purimatarāni soṇakāyano māṇavo yenāhaṃ tenupasaṅkami; upasaṅkamitvā maṃ etadavoca – 『samaṇo gotamo sabbakammānaṃ akiriyaṃ paññapeti, sabbakammānaṃ kho pana akiriyaṃ paññapento ucchedaṃ āha lokassa – kammasaccāyaṃ [kammasaccāyī (ka.)], bho, loko kammasamārambhaṭṭhāyī』』』ti.
『『Dassanampi kho ahaṃ, brāhmaṇa, soṇakāyanassa māṇavassa nābhijānāmi; kuto panevarūpo kathāsallāpo! Cattārimāni, brāhmaṇa, kammāni mayā sayaṃ abhiññā sacchikatvā paveditāni. Katamāni cattāri? Atthi, brāhmaṇa, kammaṃ kaṇhaṃ kaṇhavipākaṃ; atthi, brāhmaṇa, kammaṃ sukkaṃ sukkavipākaṃ; atthi, brāhmaṇa, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ; atthi , brāhmaṇa, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati.
『『Katamañca, brāhmaṇa, kammaṃ kaṇhaṃ kaṇhavipākaṃ? Idha, brāhmaṇa, ekacco sabyābajjhaṃ kāyasaṅkhāraṃ abhisaṅkharoti, sabyābajjhaṃ vacīsaṅkhāraṃ abhisaṅkharoti, sabyābajjhaṃ manosaṅkhāraṃ abhisaṅkharoti. So sabyābajjhaṃ kāyasaṅkhāraṃ abhisaṅkharitvā, sabyābajjhaṃ vacīsaṅkhāraṃ abhisaṅkharitvā, sabyābajjhaṃ manosaṅkhāraṃ abhisaṅkharitvā sabyābajjhaṃ lokaṃ upapajjati. Tamenaṃ sabyābajjhaṃ lokaṃ upapannaṃ samānaṃ sabyābajjhā phassā phusanti. So sabyābajjhehi phassehi phuṭṭho samāno sabyābajjhaṃ vedanaṃ vediyati ekantadukkhaṃ, seyyathāpi sattā nerayikā. Idaṃ vuccati, brāhmaṇa, kammaṃ kaṇhaṃ kaṇhavipākaṃ.
『『Katamañca , brāhmaṇa, kammaṃ sukkaṃ sukkavipākaṃ? Idha, brāhmaṇa, ekacco abyābajjhaṃ kāyasaṅkhāraṃ abhisaṅkharoti, abyābajjhaṃ vacīsaṅkhāraṃ abhisaṅkharoti, abyābajjhaṃ manosaṅkhāraṃ abhisaṅkharoti. So abyābajjhaṃ kāyasaṅkhāraṃ abhisaṅkharitvā, abyābajjhaṃ vacīsaṅkhāraṃ abhisaṅkharitvā , abyābajjhaṃ manosaṅkhāraṃ abhisaṅkharitvā abyābajjhaṃ lokaṃ upapajjati. Tamenaṃ abyābajjhaṃ lokaṃ upapannaṃ samānaṃ abyābajjhā phassā phusanti. So abyābajjhehi phassehi phuṭṭho samāno abyābajjhaṃ vedanaṃ vediyati ekantasukhaṃ, seyyathāpi devā subhakiṇhā. Idaṃ vuccati, brāhmaṇa, kammaṃ sukkaṃ sukkavipākaṃ.
『『Katamañca, brāhmaṇa, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ? Idha, brāhmaṇa, ekacco sabyābajjhampi abyābajjhampi kāyasaṅkhāraṃ abhisaṅkharoti, sabyābajjhampi abyābajjhampi vacīsaṅkhāraṃ abhisaṅkharoti, sabyābajjhampi abyābajjhampi manosaṅkhāraṃ abhisaṅkharoti. So sabyābajjhampi abyābajjhampi kāyasaṅkhāraṃ abhisaṅkharitvā, sabyābajjhampi abyābajjhampi vacīsaṅkhāraṃ abhisaṅkharitvā, sabyābajjhampi abyābajjhampi manosaṅkhāraṃ abhisaṅkharitvā sabyābajjhampi abyābajjhampi lokaṃ upapajjati. Tamenaṃ sabyābajjhampi abyābajjhampi lokaṃ upapannaṃ samānaṃ sabyābajjhāpi abyābajjhāpi phassā phusanti. So sabyābajjhehipi abyābajjhehipi phassehi phuṭṭho samāno sabyābajjhampi abyābajjhampi vedanaṃ vediyati vokiṇṇasukhadukkhaṃ, seyyathāpi manussā ekacce ca devā ekacce ca vinipātikā. Idaṃ vuccati, brāhmaṇa, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ.
『『Katamañca, brāhmaṇa, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati? Tatra, brāhmaṇa, yamidaṃ kammaṃ kaṇhaṃ kaṇhavipākaṃ tassa pahānāya yā cetanā, yamidaṃ kammaṃ sukkaṃ sukkavipākaṃ tassa pahānāya yā cetanā, yamidaṃ kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ tassa pahānāya yā cetanā – idaṃ vuccati, brāhmaṇa, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati. Imāni kho, brāhmaṇa, cattāri kammāni mayā sayaṃ abhiññā sacchikatvā paveditānī』』ti. Tatiyaṃ.
- Paṭhamasikkhāpadasuttaṃ
這時,錫卡·摩嘎喇那婆羅門來到世尊處。來到后,與世尊互相問候。寒暄問候后,坐在一旁。坐在一旁的錫卡·摩嘎喇那婆羅門對世尊說: "喬達摩先生,前幾天,蘇那迦耶那青年來到我這裡,來到后對我說:'沙門喬達摩宣稱一切業都不應作,宣稱一切業都不應作就是在說世界的斷滅 - 先生,這個世界是以業為真實,以業為基礎的。'" "婆羅門,我甚至不記得見過蘇那迦耶那青年,更何況這樣的談話!婆羅門,這四種業是我親自證知、證悟后宣說的。哪四種?婆羅門,有黑業黑報的業;婆羅門,有白業白報的業;婆羅門,有黑白業黑白報的業;婆羅門,有非黑非白業非黑非白報、導向業盡的業。 "婆羅門,什麼是黑業黑報的業?婆羅門,這裡有人造作有害的身行,造作有害的語行,造作有害的意行。他造作了有害的身行、有害的語行、有害的意行后,生於有害的世界。生於有害世界的他,遭受有害的觸。遭受有害觸的他,感受有害的、純粹痛苦的感受,就像地獄眾生一樣。婆羅門,這被稱為黑業黑報的業。 "婆羅門,什麼是白業白報的業?婆羅門,這裡有人造作無害的身行,造作無害的語行,造作無害的意行。他造作了無害的身行、無害的語行、無害的意行后,生於無害的世界。生於無害世界的他,遭受無害的觸。遭受無害觸的他,感受無害的、純粹快樂的感受,就像遍凈天的眾生一樣。婆羅門,這被稱為白業白報的業。 "婆羅門,什麼是黑白業黑白報的業?婆羅門,這裡有人造作既有害又無害的身行,造作既有害又無害的語行,造作既有害又無害的意行。他造作了既有害又無害的身行、既有害又無害的語行、既有害又無害的意行后,生於既有害又無害的世界。生於既有害又無害世界的他,遭受既有害又無害的觸。遭受既有害又無害觸的他,感受既有害又無害的、苦樂交雜的感受,就像某些人類、某些天神和某些墮落者一樣。婆羅門,這被稱為黑白業黑白報的業。 "婆羅門,什麼是非黑非白業非黑非白報、導向業盡的業?婆羅門,在此,爲了斷除那黑業黑報的業而生起的意志,爲了斷除那白業白報的業而生起的意志,爲了斷除那黑白業黑白報的業而生起的意志 - 婆羅門,這被稱為非黑非白業非黑非白報、導向業盡的業。婆羅門,這四種業是我親自證知、證悟后宣說的。"第三。 4. 第一學處經
- 『『Cattārimāni, bhikkhave, kammāni mayā sayaṃ abhiññā sacchikatvā paveditāni. Katamāni cattāri? Atthi , bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ; atthi, bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ; atthi, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ ; atthi, bhikkhave, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati. Katamañca, bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ? Idha, bhikkhave, ekacco pāṇātipātī hoti, adinnādāyī hoti, kāmesumicchācārī hoti, musāvādī hoti, surāmerayamajjapamādaṭṭhāyī hoti. Idaṃ vuccati, bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ.
『『Katamañca, bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ? Idha, bhikkhave, ekacco pāṇātipātā paṭivirato hoti, adinnādānā paṭivirato hoti, kāmesumicchācārā paṭivirato hoti, musāvādā paṭivirato hoti, surāmerayamajjapamādaṭṭhānā paṭivirato hoti. Idaṃ vuccati, bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ.
『『Katamañca, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ? Idha, bhikkhave, ekacco sabyābajjhampi abyābajjhampi kāyasaṅkhāraṃ abhisaṅkharoti…pe… idaṃ vuccati, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ.
『『Katamañca, bhikkhave, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati? Tatra, bhikkhave, yamidaṃ kammaṃ kaṇhaṃ kaṇhavipākaṃ…pe… idaṃ vuccati, bhikkhave, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati. Imāni kho, bhikkhave, cattāri kammāni mayā sayaṃ abhiññā sacchikatvā paveditānī』』ti. Catutthaṃ.
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Dutiyasikkhāpadasuttaṃ
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『『Cattārimāni, bhikkhave, kammāni mayā sayaṃ abhiññā sacchikatvā paveditāni. Katamāni cattāri? Atthi, bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ; atthi, bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ; atthi, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ; atthi, bhikkhave, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati.
『『Katamañca, bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ? Idha, bhikkhave, ekaccena mātā [ekacco mātaraṃ (ka.)] jīvitā voropitā hoti, pitā [pitaraṃ (ka.)] jīvitā voropito [voropitā (ka.)] hoti, arahaṃ [arahantaṃ (ka.)] jīvitā voropito [voropitā (ka.)] hoti , tathāgatassa duṭṭhena cittena lohitaṃ uppāditaṃ [uppāditā (ka.)] hoti, saṅgho bhinno hoti. Idaṃ vuccati, bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ.
『『Katamañca, bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ? Idha, bhikkhave, ekacco pāṇātipātā paṭivirato hoti, adinnādānā paṭivirato hoti, kāmesumicchācārā paṭivirato hoti, musāvādā paṭivirato hoti, pisuṇāya vācāya paṭivirato hoti, pharusāya vācāya paṭivirato hoti, samphappalāpā paṭivirato hoti, anabhijjhālu hoti, abyāpannacitto hoti, sammādiṭṭhi [sammādiṭṭhiko (sī. syā. kaṃ.)] hoti. Idaṃ vuccati, bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ.
『『Katamañca, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ? Idha, bhikkhave, ekacco sabyābajjhampi abyābajjhampi kāyasaṅkhāraṃ abhisaṅkharoti…pe… idaṃ vuccati, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ.
『『Katamañca, bhikkhave, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati? Tatra, bhikkhave, yamidaṃ kammaṃ kaṇhaṃ kaṇhavipākaṃ…pe… idaṃ vuccati, bhikkhave, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati. Imāni kho, bhikkhave, cattāri kammāni mayā sayaṃ abhiññā sacchikatvā paveditānī』』ti. Pañcamaṃ.
- Ariyamaggasuttaṃ
"諸比丘,這四種業是我親自證知、證悟后宣說的。哪四種?諸比丘,有黑業黑報的業;諸比丘,有白業白報的業;諸比丘,有黑白業黑白報的業;諸比丘,有非黑非白業非黑非白報、導向業盡的業。諸比丘,什麼是黑業黑報的業?諸比丘,這裡有人殺生,偷盜,邪淫,妄語,飲酒。諸比丘,這被稱為黑業黑報的業。 諸比丘,什麼是白業白報的業?諸比丘,這裡有人遠離殺生,遠離偷盜,遠離邪淫,遠離妄語,遠離飲酒。諸比丘,這被稱為白業白報的業。 諸比丘,什麼是黑白業黑白報的業?諸比丘,這裡有人造作既有害又無害的身行......諸比丘,這被稱為黑白業黑白報的業。 諸比丘,什麼是非黑非白業非黑非白報、導向業盡的業?諸比丘,在此,爲了斷除那黑業黑報的業......諸比丘,這被稱為非黑非白業非黑非白報、導向業盡的業。諸比丘,這四種業是我親自證知、證悟后宣說的。"第四。 5. 第二學處經 "諸比丘,這四種業是我親自證知、證悟后宣說的。哪四種?諸比丘,有黑業黑報的業;諸比丘,有白業白報的業;諸比丘,有黑白業黑白報的業;諸比丘,有非黑非白業非黑非白報、導向業盡的業。 諸比丘,什麼是黑業黑報的業?諸比丘,這裡有人殺死母親,殺死父親,殺死阿羅漢,以惡意使如來流血,破和合僧。諸比丘,這被稱為黑業黑報的業。 諸比丘,什麼是白業白報的業?諸比丘,這裡有人遠離殺生,遠離偷盜,遠離邪淫,遠離妄語,遠離兩舌,遠離惡口,遠離綺語,不貪婪,無惡意,具正見。諸比丘,這被稱為白業白報的業。 諸比丘,什麼是黑白業黑白報的業?諸比丘,這裡有人造作既有害又無害的身行......諸比丘,這被稱為黑白業黑白報的業。 諸比丘,什麼是非黑非白業非黑非白報、導向業盡的業?諸比丘,在此,爲了斷除那黑業黑報的業......諸比丘,這被稱為非黑非白業非黑非白報、導向業盡的業。諸比丘,這四種業是我親自證知、證悟后宣說的。"第五。 6. 聖道經
- 『『Cattārimāni, bhikkhave, kammāni mayā sayaṃ abhiññā sacchikatvā paveditāni. Katamāni cattāri? Atthi, bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ; atthi, bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ; atthi, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ; atthi, bhikkhave, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati.
『『Katamañca, bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ? Idha, bhikkhave, ekacco sabyābajjhaṃ kāyasaṅkhāraṃ abhisaṅkharoti…pe… idaṃ vuccati, bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ.
『『Katamañca , bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ? Idha , bhikkhave, ekacco abyābajjhaṃ kāyasaṅkhāraṃ abhisaṅkharoti…pe… idaṃ vuccati, bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ.
『『Katamañca, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ? Idha, bhikkhave, ekacco sabyābajjhampi abyābajjhampi kāyasaṅkhāraṃ abhisaṅkharoti…pe… idaṃ vuccati, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ.
『『Katamañca, bhikkhave, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati? Sammādiṭṭhi…pe… sammāsamādhi. Idaṃ vuccati, bhikkhave, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati. Imāni kho, bhikkhave, cattāri kammāni mayā sayaṃ abhiññā sacchikatvā paveditānī』』ti. Chaṭṭhaṃ.
-
Bojjhaṅgasuttaṃ
-
『『Cattārimāni, bhikkhave, kammāni…pe… kaṇhaṃ kaṇhavipākaṃ…pe… idha, bhikkhave, ekacco sabyābajjhaṃ kāyasaṅkhāraṃ abhisaṅkharoti…pe… idaṃ vuccati, bhikkhave, kammaṃ kaṇhaṃ kaṇhavipākaṃ.
『『Katamañca, bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ? Idha, bhikkhave, ekacco abyābajjhaṃ kāyasaṅkhāraṃ abhisaṅkharoti…pe… idaṃ vuccati, bhikkhave, kammaṃ sukkaṃ sukkavipākaṃ.
『『Katamañca, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ? Idha , bhikkhave, ekacco sabyābajjhampi abyābajjhampi kāyasaṅkhāraṃ abhisaṅkharoti…pe… idaṃ vuccati, bhikkhave, kammaṃ kaṇhasukkaṃ kaṇhasukkavipākaṃ.
『『Katamañca, bhikkhave, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati? Satisambojjhaṅgo, dhammavicayasambojjhaṅgo, vīriyasambojjhaṅgo, pītisambojjhaṅgo, passaddhisambojjhaṅgo, samādhisambojjhaṅgo, upekkhāsambojjhaṅgo – idaṃ vuccati, bhikkhave, kammaṃ akaṇhaasukkaṃ akaṇhaasukkavipākaṃ kammakkhayāya saṃvattati. Imāni kho, bhikkhave, cattāri kammāni mayā sayaṃ abhiññā sacchikatvā paveditānī』』ti. Sattamaṃ.
-
Sāvajjasuttaṃ
-
『『Catūhi , bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye. Katamehi catūhi? Sāvajjena kāyakammena, sāvajjena vacīkammena, sāvajjena manokammena, sāvajjāya diṭṭhiyā – imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye.
『『Catūhi, bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge. Katamehi catūhi? Anavajjena kāyakammena, anavajjena vacīkammena, anavajjena manokammena, anavajjāya diṭṭhiyā – imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge』』ti. Aṭṭhamaṃ.
-
Abyābajjhasuttaṃ
-
『『Catūhi , bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye. Katamehi catūhi? Sabyābajjhena kāyakammena, sabyābajjhena vacīkammena, sabyābajjhena manokammena, sabyābajjhāya diṭṭhiyā – imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye.
『『Catūhi , bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge. Katamehi catūhi? Abyābajjhena kāyakammena, abyābajjhena vacīkammena, abyābajjhena manokammena, abyābajjhāya diṭṭhiyā – imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge』』ti. Navamaṃ.
-
Samaṇasuttaṃ
-
『『『Idheva, bhikkhave, (paṭhamo) samaṇo, idha dutiyo samaṇo, idha tatiyo samaṇo, idha catuttho samaṇo; suññā parappavādā samaṇehi aññehī』ti [samaṇehi aññeti (sī. pī. ka.) ettha aññehīti sakāya paṭiññāya saccābhiññehīti attho veditabbo. dī. ni. 2.214; ma. ni.
"諸比丘,這四種業是我親自證知、證悟后宣說的。哪四種?諸比丘,有黑業黑報的業;諸比丘,有白業白報的業;諸比丘,有黑白業黑白報的業;諸比丘,有非黑非白業非黑非白報、導向業盡的業。 諸比丘,什麼是黑業黑報的業?諸比丘,這裡有人造作有害的身行......諸比丘,這被稱為黑業黑報的業。 諸比丘,什麼是白業白報的業?諸比丘,這裡有人造作無害的身行......諸比丘,這被稱為白業白報的業。 諸比丘,什麼是黑白業黑白報的業?諸比丘,這裡有人造作既有害又無害的身行......諸比丘,這被稱為黑白業黑白報的業。 諸比丘,什麼是非黑非白業非黑非白報、導向業盡的業?正見......正定。諸比丘,這被稱為非黑非白業非黑非白報、導向業盡的業。諸比丘,這四種業是我親自證知、證悟后宣說的。"第六。 7. 覺支經 "諸比丘,這四種業......黑業黑報......諸比丘,這裡有人造作有害的身行......諸比丘,這被稱為黑業黑報的業。 諸比丘,什麼是白業白報的業?諸比丘,這裡有人造作無害的身行......諸比丘,這被稱為白業白報的業。 諸比丘,什麼是黑白業黑白報的業?諸比丘,這裡有人造作既有害又無害的身行......諸比丘,這被稱為黑白業黑白報的業。 諸比丘,什麼是非黑非白業非黑非白報、導向業盡的業?念覺支、擇法覺支、精進覺支、喜覺支、輕安覺支、定覺支、舍覺支 - 諸比丘,這被稱為非黑非白業非黑非白報、導向業盡的業。諸比丘,這四種業是我親自證知、證悟后宣說的。"第七。 8. 有過經 "諸比丘,具足四法者如實被置於地獄。哪四法?有過的身業,有過的語業,有過的意業,有過的見。諸比丘,具足這四法者如實被置於地獄。 諸比丘,具足四法者如實被置於天界。哪四法?無過的身業,無過的語業,無過的意業,無過的見。諸比丘,具足這四法者如實被置於天界。"第八。 9. 無害經 "諸比丘,具足四法者如實被置於地獄。哪四法?有害的身業,有害的語業,有害的意業,有害的見。諸比丘,具足這四法者如實被置於地獄。 諸比丘,具足四法者如實被置於天界。哪四法?無害的身業,無害的語業,無害的意業,無害的見。諸比丘,具足這四法者如實被置於天界。"第九。 10. 沙門經 "'諸比丘,就在此處有第一沙門,此處有第二沙門,此處有第三沙門,此處有第四沙門;其他外道的教說是空無沙門的'
1.140] – evametaṃ, bhikkhave, sammā sīhanādaṃ nadatha.
『『Katamo ca, bhikkhave, paṭhamo samaṇo? Idha, bhikkhave, bhikkhu tiṇṇaṃ saṃyojanānaṃ parikkhayā sotāpanno hoti avinipātadhammo niyato sambodhiparāyaṇo. Ayaṃ, bhikkhave, paṭhamo samaṇo.
『『Katamo ca, bhikkhave, dutiyo samaṇo? Idha, bhikkhave, bhikkhu tiṇṇaṃ saṃyojanānaṃ parikkhayā rāgadosamohānaṃ tanuttā sakadāgāmī hoti, sakideva imaṃ lokaṃ āgantvā dukkhassantaṃ karoti. Ayaṃ, bhikkhave, dutiyo samaṇo.
『『Katamo ca, bhikkhave, tatiyo samaṇo? Idha, bhikkhave, bhikkhu pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātiko hoti tattha parinibbāyī anāvattidhammo tasmā lokā. Ayaṃ, bhikkhave, tatiyo samaṇo.
『『Katamo ca, bhikkhave, catuttho samaṇo? Idha , bhikkhave, bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. Ayaṃ, bhikkhave, catuttho samaṇo.
『『『Idheva, bhikkhave, paṭhamo samaṇo, idha dutiyo samaṇo, idha tatiyo samaṇo, idha catuttho samaṇo; suññā parappavādā samaṇebhi aññehī』ti – evametaṃ, bhikkhave, sammā sīhanādaṃ nadathā』』ti. Dasamaṃ.
- Sappurisānisaṃsasuttaṃ
諸比丘,你們應當如此正確地作獅子吼。 "諸比丘,什麼是第一沙門?諸比丘,在此,比丘由於三結的滅盡而成為預流者,不墮惡趣,決定趣向正覺。諸比丘,這是第一沙門。 "諸比丘,什麼是第二沙門?諸比丘,在此,比丘由於三結的滅盡,貪、嗔、癡的減弱而成為一來者,只來此世間一次就能作苦邊。諸比丘,這是第二沙門。 "諸比丘,什麼是第三沙門?諸比丘,在此,比丘由於五下分結的滅盡而成為化生者,在那裡般涅槃,不從那世界回來。諸比丘,這是第三沙門。 "諸比丘,什麼是第四沙門?諸比丘,在此,比丘由於諸漏的滅盡,在現法中自知自證,具足住于無漏的心解脫、慧解脫。諸比丘,這是第四沙門。 '諸比丘,就在此處有第一沙門,此處有第二沙門,此處有第三沙門,此處有第四沙門;其他外道的教說是空無沙門的' - 諸比丘,你們應當如此正確地作獅子吼。"第十。 11. 善人功德經
- 『『Sappurisaṃ , bhikkhave, nissāya cattāro ānisaṃsā pāṭikaṅkhā. Katame cattāro? Ariyena sīlena vaḍḍhati, ariyena samādhinā vaḍḍhati, ariyāya paññāya vaḍḍhati, ariyāya vimuttiyā vaḍḍhati – sappurisaṃ, bhikkhave, nissāya ime cattāro ānisaṃsā pāṭikaṅkhā』』ti. Ekādasamaṃ.
Kammavaggo catuttho.
Tassuddānaṃ –
Saṃkhitta vitthāra soṇakāyana,
Sikkhāpadaṃ ariyamaggo bojjhaṅgaṃ;
Sāvajjañceva abyābajjhaṃ,
Samaṇo ca sappurisānisaṃsoti.
"諸比丘,依靠善人可以期待四種功德。哪四種?增長聖戒,增長聖定,增長聖慧,增長聖解脫 - 諸比丘,依靠善人可以期待這四種功德。"第十一。 業品第四。 其攝頌: 簡略 詳細 蘇那迦耶那 學處 聖道 覺支 有過 以及 無害 沙門 和 善人功德