B01010303vassūpanāyikakkhandhako(安居經)c3.5s

Vassūpanāyikakkhandhako
Vassūpanāyikānujānanā
Tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe. Tena kho pana samayena bhagavatā bhikkhūnaṃ vassāvāso apaññatto hoti. Teidha bhikkhū hemantampi gimhampi vassampi cārikaṃ caranti. Manussā ujjhāyanti khiyyanti vipācenti – 『『kathañhi nāma samaṇā sakyaputtiyā hemantampi gimhampi vassampi cārikaṃ carissanti, haritāni tiṇāni sammaddantā, ekindriyaṃ jīvaṃ viheṭhentā, bahū khuddake pāṇe saṅghātaṃ āpādentā. Ime hi nāma aññatitthiyā durakkhātadhammā vassāvāsaṃ allīyissanti saṅkasāyissanti. Ime hi nāma sakuntakā rukkhaggesu kulāvakāni karitvā vassāvāsaṃ allīyissanti saṅkasāyissanti [saṅkāsayissanti (sī. syā.)]. Ime pana samaṇā sakyaputtiyā hemantampi gimhampi vassampi cārikaṃ caranti, haritāni tiṇāni sammaddantā, ekindriyaṃ jīvaṃ viheṭhentā, bahū khuddake pāṇe saṅghātaṃ āpādentā』』ti. Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – 『『anujānāmi, bhikkhave, vassaṃ upagantu』』nti. Atha kho bhikkhūnaṃ etadahosi – 『『kadā nu kho vassaṃ upagantabba』』nti? Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, vassāne vassaṃ upagantunti.

Atha kho bhikkhūnaṃ etadahosi – 『『kati nu kho vassūpanāyikā』』ti? Bhagavato etamatthaṃ

Ārocesuṃ. Dvemā, bhikkhave, vassūpanāyikā – purimikā, pacchimikā. Aparajjugatāya āsāḷhiyā purimikā upagantabbā, māsagatāya āsāḷhiyā pacchimikā upagantabbā – imā kho, bhikkhave, dve vassūpanāyikāti.

Vassūpanāyikānujānanā niṭṭhitā.

Vassāne cārikāpaṭikkhepādi
Tena kho pana samayena chabbaggiyā bhikkhū vassaṃ upagantvā antarāvassaṃ cārikaṃ caranti. Manussā tatheva ujjhāyanti khiyyanti vipācenti – 『『kathañhi nāma samaṇā sakyaputtiyā hemantampi gimhampi vassampi cārikaṃ carissanti, haritāni tiṇāni sammaddantā, ekindriyaṃ jīvaṃ viheṭhentā, bahū khuddake pāṇe saṅghātaṃ āpādentā. Ime hi nāma aññatitthiyā durakkhātadhammā vassāvāsaṃ allīyissanti saṅkasāyissanti. Ime hi nāma sakuntakā rukkhaggesu kulāvakāni karitvā vassāvāsaṃ allīyissanti saṅkasāyissanti. Ime pana samaṇā sakyaputtiyā hemantampi gimhampi vassampi cārikaṃ caranti, haritāni tiṇāni sammaddantā, ekindriyaṃ jīvaṃ viheṭhentā, bahū khuddake pāṇe saṅghātaṃ āpādentā』』ti. Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – 『『kathañhi nāma chabbaggiyā bhikkhū vassaṃ upagantvā antarāvassaṃ cārikaṃ carissantī』』ti? Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – 『『na, bhikkhave, vassaṃ upagantvā purimaṃ vā temāsaṃ pacchimaṃ vā temāsaṃ avasitvā cārikā pakkamitabbā. Yo pakkameyya, āpatti dukkaṭassā』』ti.
Tena kho pana samayena chabbaggiyā bhikkhū na icchanti vassaṃ upagantuṃ. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, vassaṃ na upagantabbaṃ. Yo na upagaccheyya, āpatti dukkaṭassāti.

Tena kho pana samayena chabbaggiyā bhikkhū tadahu vassūpanāyikāya vassaṃ anupagantukāmā sañcicca āvāsaṃ atikkamanti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, tadahu vassūpanāyikāya vassaṃ anupagantukāmena sañcicca āvāso atikkamitabbo. Yo atikkameyya, āpatti dukkaṭassāti.

Tena kho pana samayena rājā māgadho seniyo bimbisāro vassaṃ ukkaḍḍhitukāmo

Bhikkhūnaṃ santike dūtaṃ pāhesi – yadi panāyyā āgame juṇhe vassaṃ upagaccheyyunti. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, rājūnaṃ anuvattitunti.

Vassāne cārikāpaṭikkhepādi niṭṭhitā.

Sattāhakaraṇīyānujānanā

雨季安居章節允許雨季安居那時,佛陀世尊住在王舍城(現在的拉杰吉爾)竹林栗鼠feeding ground。當時,世尊還沒有為比丘們規定雨季安居。那些比丘們在冬季、夏季和雨季都在遊行。人們抱怨、批評、傳播說:"為什麼釋迦子沙門們在冬季、夏季和雨季都要遊行,踩踏青草,傷害單根生命,殺害許多小生命?那些外道雖然教義不善,但在雨季會安居、停留。那些鳥兒在樹梢築巢,也會在雨季安居、停留。但這些釋迦子沙門在冬季、夏季和雨季都在遊行,踩踏青草,傷害單根生命,殺害許多小生命。"比丘們聽到了那些人的抱怨、批評和傳播。然後那些比丘們把這件事告訴了世尊。於是世尊以此因緣、以此場合說了法,然後對比丘們說:"比丘們,我允許你們進行雨季安居。"然後比丘們想:"什麼時候應該進行雨季安居呢?"他們把這件事告訴了世尊。"比丘們,我允許在雨季進行雨季安居。" 然後比丘們想:"雨季安居有幾種呢?"他們把這件事告訴了世尊。"比丘們,有兩種雨季安居:前安居和后安居。前安居應該在阿沙荼月(約6-7月)過後的第二天開始,后安居應該在阿沙荼月過後一個月開始。比丘們,這就是兩種雨季安居。" 允許雨季安居結束。禁止雨季遊行等當時,六群比丘在進入雨季安居后,在雨季中途又開始遊行。人們同樣抱怨、批評、傳播說:"為什麼釋迦子沙門們在冬季、夏季和雨季都要遊行,踩踏青草,傷害單根生命,殺害許多小生命?那些外道雖然教義不善,但在雨季會安居、停留。那些鳥兒在樹梢築巢,也會在雨季安居、停留。但這些釋迦子沙門在冬季、夏季和雨季都在遊行,踩踏青草,傷害單根生命,殺害許多小生命。"比丘們聽到了那些人的抱怨、批評和傳播。那些少欲知足的比丘們...抱怨、批評、傳播說:"為什麼六群比丘在進入雨季安居后,在雨季中途又開始遊行呢?"然後那些比丘們把這件事告訴了世尊。於是世尊以此因緣、以此場合說了法,然後對比丘們說:"比丘們,進入雨季安居后,不應該在前三個月或后三個月未滿之前就離開遊行。違者犯突吉羅罪。" 當時,六群比丘不願意進行雨季安居。他們把這件事告訴了世尊。"比丘們,不可以不進行雨季安居。不進行者,犯突吉羅罪。" 當時,六群比丘在雨季安居當天不想進行安居,故意越過住處。他們把這件事告訴了世尊。"比丘們,在雨季安居當天不想進行安居時,不應該故意越過住處。違者犯突吉羅罪。" 當時,摩揭陀國王頻婆娑羅想要延遲雨季安居,派使者到比丘們那裡說:"如果尊者們能在下個月圓日進行雨季安居就好了。"他們把這件事告訴了世尊。"比丘們,我允許你們順從國王。" 禁止雨季遊行等結束。允許七日事

Atha kho bhagavā rājagahe yathābhirantaṃ viharitvā yena sāvatthi tena cārikaṃ pakkāmi. Anupubbena cārikaṃ caramāno yena sāvatthi tadavasari. Tatra sudaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena kosalesu janapade udenena upāsakena saṅghaṃ uddissa vihāro kārāpito hoti. So bhikkhūnaṃ santike dūtaṃ pāhesi – 『『āgacchantu bhadantā, icchāmi dānañca dātuṃ, dhammañca sotuṃ, bhikkhū ca passitu』』nti. Bhikkhū evamāhaṃsu – 『『bhagavatā, āvuso, paññattaṃ 『na vassaṃ upagantvā purimaṃ vā temāsaṃ pacchimaṃ vā temāsaṃ avasitvā cārikā pakkamitabbā』ti. Āgametu udeno upāsako, yāva bhikkhū vassaṃ vasanti. Vassaṃvuṭṭhā āgamissanti. Sace panassa accāyikaṃ karaṇīyaṃ, tattheva āvāsikānaṃ bhikkhūnaṃ santike vihāraṃ patiṭṭhāpetū』』ti. Udeno upāsako ujjhāyati khiyyati vipāceti – 『『kathañhi nāma bhadantā mayā pahite na āgacchissanti. Ahañhi dāyako kārako saṅghupaṭṭhāko』』ti. Assosuṃ kho bhikkhū udenassa upāsakassa ujjhāyantassa khiyyantassa vipācentassa. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – 『『anujānāmi, bhikkhave, sattannaṃ sattāhakaraṇīyena pahite gantuṃ, na tveva appahite. Bhikkhussa, bhikkhuniyā, sikkhamānāya, sāmaṇerassa, sāmaṇeriyā, upāsakassa, upāsikāya – anujānāmi, bhikkhave, imesaṃ sattannaṃ sattāhakaraṇīyena pahite gantuṃ, na tveva appahite. Sattāhaṃ sannivatto kātabbo』』.

然後世尊在王舍城(現在的拉杰吉爾)住了適當的時間后,向舍衛城(現在的薩赫特-馬赫特)出發。他逐步,最後到達了舍衛城。在那裡,世尊住在舍衛城的祇樹給孤獨園。當時,在憍薩羅國,優陀那優婆塞為僧團建造了一座精舍。他派使者到比丘們那裡說:"請尊者們來,我想要佈施、聽法,也想見見比丘們。"比丘們這樣說:"朋友,世尊規定'進入雨季安居后,不應該在前三個月或后三個月未滿之前就離開**'。請優陀那優婆塞等待,直到比丘們結束雨季安居。雨季安居結束后他們就會來。如果他有緊急事務,就請他在那裡把精舍交給當地的比丘們。"優陀那優婆塞抱怨、批評、傳播說:"為什麼尊者們在我派人請他們時不來呢?我是施主、建造者、僧團的護持者。"比丘們聽到了優陀那優婆塞的抱怨、批評和傳播。然後那些比丘們把這件事告訴了世尊。於是世尊以此因緣、以此場合說了法,然後對比丘們說:"比丘們,我允許在七日內有事時,在被邀請的情況下去,但不允許在未被邀請的情況下去。對於比丘、比丘尼、式叉摩那、沙彌、沙彌尼、優婆塞、優婆夷這七種人,比丘們,我允許在他們七日內有事並邀請時去,但不允許在未被邀請的情況下去。應該在七日內返回。"

Idha pana, bhikkhave, upāsakena saṅghaṃ uddissa vihāro kārāpito hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『āgacchantu bhadantā, icchāmi dānañca dātuṃ, dhammañca sotuṃ, bhikkhū ca passitu』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, upāsakena saṅghaṃ uddissa aḍḍhayogo kārāpito hoti…pe… pāsādo kārāpito hoti… hammiyaṃ kārāpitaṃ hoti… guhā kārāpitā hoti… pariveṇaṃ kārāpitaṃ hoti… koṭṭhako kārāpito hoti… upaṭṭhānasālā kārāpitā hoti… aggisālā kārāpitā hoti… kappiyakuṭi kārāpitā hoti… vaccakuṭi kārāpitā hoti… caṅkamo kārāpito hoti … caṅkamanasālā kārāpitā hoti… udapāno kārāpito hoti … udapānasālā kārāpitā hoti… jantāgharaṃ kārāpitaṃ hoti… jantāgharasālā kārāpitā hoti… pokkharaṇī kārāpitā hoti… maṇḍapo kārāpito hoti… ārāmo kārāpito hoti… ārāmavatthu kārāpitaṃ hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『āgacchantu bhadantā, icchāmi dānañca dātuṃ, dhammañca sotuṃ, bhikkhū ca passitu』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, upāsakena sambahule bhikkhū uddissa…pe… ekaṃ bhikkhuṃ uddissa vihāro kārāpito hoti… aḍḍhayogo kārāpito hoti… pāsādo kārāpito hoti … hammiyaṃ kārāpitaṃ hoti… guhā kārāpitā hoti… pariveṇaṃ kārāpitaṃ hoti… koṭṭhako kārāpito hoti… upaṭṭhānasālā kārāpitā hoti… aggisālā kārāpitā hoti… kappiyakuṭi kārāpitā hoti… vaccakuṭi kārāpitā hoti… caṅkamo kārāpito hoti… caṅkamanasālā kārāpitā hoti… udapāno kārāpito hoti… udapānasālā kārāpitā hoti… jantāgharaṃ kārāpitaṃ hoti… jantāgharasālā kārāpitā hoti… pokkharaṇī kārāpitā hoti… maṇḍapo kārāpito hoti… ārāmo kārāpito hoti… ārāmavatthu kārāpitaṃ hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『āgacchantu bhadantā, icchāmi dānañca dātuṃ, dhammañca sotuṃ, bhikkhū ca passitu』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, upāsakena bhikkhunisaṅghaṃ uddissa…pe… sambahulā bhikkhuniyo uddissa…pe… ekaṃ bhikkhuniṃ uddissa…pe… sambahulā sikkhamānāyo uddissa…pe… ekaṃ sikkhamānaṃ uddissa…pe… sambahule sāmaṇere uddissa…pe… ekaṃ sāmaṇeraṃ uddissa…pe… sambahulā sāmaṇeriyo uddissa…pe… ekaṃ sāmaṇeriṃ uddissa vihāro kārāpito hoti…pe… aḍḍhayogo kārāpito hoti… pāsādo kārāpito hoti… hammiyaṃ kārāpitaṃ hoti… guhā kārāpitā hoti… pariveṇaṃ kārāpitaṃ hoti… koṭṭhako kārāpito hoti… upaṭṭhānasālā kārāpitā hoti… aggisālā kārāpitā hoti … kappiyakuṭi kārāpitā hoti… caṅkamo kārāpito hoti… caṅkamanasālā kārāpitā hoti… udapāno kārāpito hoti… udapānasālā kārāpitā hoti… pokkharaṇī kārāpitā hoti… maṇḍapo kārāpito hoti… ārāmo kārāpito hoti… ārāmavatthu kārāpitaṃ hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『āgacchantu bhadantā, icchāmi dānañca dātuṃ , dhammañca sotuṃ, bhikkhū ca passitu』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṃ sannivatto kātabbo.

比丘們,在這裡,如果優婆塞為僧團建造了一座精舍。如果他派使者到比丘們那裡說:"請尊者們來,我想要佈施、聽法,也想見見比丘們。"比丘們,應該在七日內有事時,在被邀請的情況下去,但不允許在未被邀請的情況下去。應該在七日內返回。比丘們,在這裡,如果優婆塞為僧團建造了一座半圓形建築...高樓...多層樓房...洞穴...僧房...門樓...集會堂...火堂...廚房...廁所...經行道...經行堂...水井...井屋...浴室...浴室房...蓮池...涼亭...園林...園地。如果他派使者到比丘們那裡說:"請尊者們來,我想要佈施、聽法,也想見見比丘們。"比丘們,應該在七日內有事時,在被邀請的情況下去,但不允許在未被邀請的情況下去。應該在七日內返回。比丘們,在這裡,如果優婆塞為多位比丘...為一位比丘建造了一座精舍...半圓形建築...高樓...多層樓房...洞穴...僧房...門樓...集會堂...火堂...廚房...廁所...經行道...經行堂...水井...井屋...浴室...浴室房...蓮池...涼亭...園林...園地。如果他派使者到比丘們那裡說:"請尊者們來,我想要佈施、聽法,也想見見比丘們。"比丘們,應該在七日內有事時,在被邀請的情況下去,但不允許在未被邀請的情況下去。應該在七日內返回。比丘們,在這裡,如果優婆塞為比丘尼僧團...為多位比丘尼...為一位比丘尼...為多位式叉摩那...為一位式叉摩那...為多位沙彌...為一位沙彌...為多位沙彌尼...為一位沙彌尼建造了一座精舍...半圓形建築...高樓...多層樓房...洞穴...僧房...門樓...集會堂...火堂...廚房...經行道...經行堂...水井...井屋...蓮池...涼亭...園林...園地。如果他派使者到比丘們那裡說:"請尊者們來,我想要佈施、聽法,也想見見比丘們。"比丘們,應該在七日內有事時,在被邀請的情況下去,但不允許在未被邀請的情況下去。應該在七日內返回。

Idha pana, bhikkhave, upāsakena attano atthāya nivesanaṃ kārāpitaṃ hoti…pe… sayanigharaṃ kārāpitaṃ hoti… udosito kārāpito hoti… aṭṭo kārāpito hoti… māḷo kārāpito hoti… āpaṇo kārāpito hoti… āpaṇasālā kārāpitā hoti… pāsādo kārāpito hoti… hammiyaṃ kārāpitaṃ hoti… guhā kārāpitā hoti… pariveṇaṃ kārāpitaṃ hoti… koṭṭhako kārāpito hoti… upaṭṭhānasālā kārāpitā hoti… aggisālā kārāpitā hoti… rasavatī kārāpitā hoti… caṅkamo kārāpito hoti… caṅkamanasālā kārāpitā hoti… udapāno kārāpito hoti… udapānasālā kārāpitā hoti… pokkharaṇī kārāpitā hoti… maṇḍapo kārāpito hoti… ārāmo kārāpito hoti … ārāmavatthu kārāpitaṃ hoti… puttassa vā vāreyyaṃ hoti… dhītuyā vā vāreyyaṃ hoti… gilāno vā hoti… abhiññātaṃ vā suttantaṃ bhaṇati. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『āgacchantu bhadantā, imaṃ suttantaṃ pariyāpuṇissanti, purāyaṃ suttanto na palujjatī』ti. Aññataraṃ vā panassa kiccaṃ hoti – karaṇīyaṃ vā, so ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『āgacchantu bhadantā, icchāmi dānañca dātuṃ, dhammañca sotuṃ, bhikkhū ca passitu』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṃ sannivatto kātabbo.
Idha pana, bhikkhave, upāsikāya saṅghaṃ uddissa vihāro kārāpito hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『āgacchantu ayyā, icchāmi dānañca dātuṃ, dhammañca sotuṃ, bhikkhū ca passitu』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, upāsikāya saṅghaṃ uddissa aḍḍhayogo kārāpito hoti…pe… pāsādo kārāpito hoti… hammiyaṃ kārāpitaṃ hoti… guhā kārāpitā hoti… pariveṇaṃ kārāpitaṃ hoti… koṭṭhako kārāpito hoti… upaṭṭhānasālā kārāpitā hoti… aggisālā kārāpitā hoti… kappiyakuṭi kārāpitā hoti… vaccakuṭi kārāpitā hoti… caṅkamo kārāpito hoti… caṅkamanasālā kārāpitā hoti… udapāno kārāpito hoti… udapānasālā kārāpitā hoti… jantāgharaṃ kārāpitaṃ hoti… jantāgharasālā kārāpitā hoti… pokkharaṇī kārāpitā hoti… maṇḍapo kārāpito hoti… ārāmo kārāpito hoti… ārāmavatthu kārāpitaṃ hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『āgacchantu ayyā, icchāmi dānañca dātuṃ, dhammañca sotuṃ, bhikkhū ca passitu』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, upāsikāya sambahule bhikkhū uddissa…pe… ekaṃ bhikkhuṃ uddissa…pe… bhikkhunisaṅghaṃ uddissa…pe… sambahulā bhikkhuniyo uddissa…pe… ekaṃ bhikkhuniṃ uddissa…pe… sambahulā sikkhamānāyo uddissa…pe… ekaṃ sikkhamānaṃ uddissa…pe… sambahule sāmaṇere uddissa…pe… ekaṃ sāmaṇeraṃ uddissa…pe… sambahulā sāmaṇeriyo uddissa…pe… ekaṃ sāmaṇeriṃ uddissa…pe….

Idha pana, bhikkhave, upāsikāya attano atthāya nivesanaṃ kārāpitaṃ hoti…pe… sayanigharaṃ kārāpitaṃ hoti… udosito kārāpito hoti… aṭṭo kārāpito hoti… māḷo kārāpito hoti… āpaṇo kārāpito hoti… āpaṇasālā kārāpitā hoti… pāsādo kārāpito hoti… hammiyaṃ kārāpitaṃ hoti… guhā kārāpitā hoti… pariveṇaṃ kārāpitaṃ hoti… koṭṭhako kārāpito hoti… upaṭṭhānasālā kārāpitā hoti… aggisālā kārāpitā hoti… rasavatī kārāpitā hoti… caṅkamo kārāpito hoti… caṅkamanasālā kārāpitā hoti… udapāno kārāpito hoti … udapānasālā kārāpitā hoti… pokkharaṇī kārāpitā hoti… maṇḍapo kārāpito hoti… ārāmo kārāpito hoti… ārāmavatthu kārāpitaṃ hoti… puttassa vā vāreyyaṃ hoti… dhītuyā vā vāreyyaṃ hoti… gilānā vā hoti… abhiññātaṃ vā suttantaṃ bhaṇati. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『āgacchantu ayyā, imaṃ suttantaṃ pariyāpuṇissanti, purāyaṃ suttanto palujjatī』』ti. Aññataraṃ vā panassā kiccaṃ hoti karaṇīyaṃ vā, sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『āgacchantu ayyā, icchāmi dānañca dātuṃ, dhammañca sotuṃ, bhikkhū ca passitu』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṃ sannivatto kātabbo.

比丘們,在這裡,如果優婆塞為自己建造了一座住宅...臥室...倉庫...瞭望塔...會堂...商店...商店房...高樓...多層樓房...洞穴...僧房...門樓...堂...火堂...廚房...經行道...經行堂...水井...井屋...蓮池...涼亭...園林...園地...或者他兒子要結婚...或者他女兒要結婚...或者他生病了...或者他誦唸著名的經文。如果他派使者到比丘們那裡說:"請尊者們來,他們將學習這部經文,以免這部經文失傳。"或者他有某些事務或工作要做,如果他派使者到比丘們那裡說:"請尊者們來,我想要佈施、聽法,也想見見比丘們。"比丘們,應該在七日內有事時,在被邀請的情況下去,但不允許在未被邀請的情況下去。應該在七日內返回。比丘們,在這裡,如果優婆夷為僧團建造了一座精舍。如果她派使者到比丘們那裡說:"請尊者們來,我想要佈施、聽法,也想見見比丘們。"比丘們,應該在七日內有事時,在被邀請的情況下去,但不允許在未被邀請的情況下去。應該在七日內返回。比丘們,在這裡,如果優婆夷為僧團建造了一座半圓形建築...高樓...多層樓房...洞穴...僧房...門樓...堂...火堂...廚房...廁所...經行道...經行堂...水井...井屋...浴室...浴室房...蓮池...涼亭...園林...園地。如果她派使者到比丘們那裡說:"請尊者們來,我想要佈施、聽法,也想見見比丘們。"比丘們,應該在七日內有事時,在被邀請的情況下去,但不允許在未被邀請的情況下去。應該在七日內返回。比丘們,在這裡,如果優婆夷為多位比丘...為一位比丘...為比丘尼僧團...為多位比丘尼...為一位比丘尼...為多位式叉摩那...為一位式叉摩那...為多位沙彌...為一位沙彌...為多位沙彌尼...為一位沙彌尼... 比丘們,在這裡,如果優婆夷為自己建造了一座住宅...臥室...倉庫...瞭望塔...會堂...商店...商店房...高樓...多層樓房...洞穴...僧房...門樓...**堂...火堂...廚房...經行道...經行堂...水井...井屋...蓮池...涼亭...園林...園地...或者她兒子要結婚...或者她女兒要結婚...或者她生病了...或者她誦唸著名的經文。如果她派使者到比丘們那裡說:"請尊者們來,他們將學習這部經文,以免這部經文失傳。"或者她有某些事務或工作要做,如果她派使者到比丘們那裡說:"請尊者們來,我想要佈施、聽法,也想見見比丘們。"比丘們,應該在七日內有事時,在被邀請的情況下去,但不允許在未被邀請的情況下去。應該在七日內返回。

Idha pana, bhikkhave, bhikkhunā saṅghaṃ uddissa…pe… bhikkhuniyā saṅghaṃ uddissa… sikkhamānāya saṅghaṃ uddissa… sāmaṇerena saṅghaṃ uddissa… sāmaṇeriyā saṅghaṃ uddissa … sambahule bhikkhū uddissa… ekaṃ bhikkhuṃ uddissa… bhikkhunisaṅghaṃ uddissa… sambahulā bhikkhuniyo uddissa… ekaṃ bhikkhuniṃ uddissa… sambahulā sikkhamānāyo uddissa… ekaṃ sikkhamānaṃ uddissa… sambahule sāmaṇere uddissa… ekaṃ sāmaṇeraṃ uddissa… sambahulā sāmaṇeriyo uddissa… ekaṃ sāmaṇeriṃ uddissa… attano atthāya vihāro kārāpito hoti…pe… aḍḍhayogo kārāpito hoti… pāsādo kārāpito hoti… hammiyaṃ kārāpitaṃ hoti… guhā kārāpitā hoti… pariveṇaṃ kārāpitaṃ hoti … koṭṭhako kārāpito hoti… upaṭṭhānasālā kārāpitā hoti… aggisālā kārāpitā hoti… kappiyakuṭi kārāpitā hoti… caṅkamo kārāpito hoti… caṅkamanasālā kārāpitā hoti… udapāno kārāpito hoti… udapānasālā kārāpitā hoti… pokkharaṇī kārāpitā hoti… maṇḍapo kārāpito hoti… ārāmo kārāpito hoti… ārāmavatthu kārāpitaṃ hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya… 『『āgacchantu ayyā, icchāmi dānañca dātuṃ, dhammañca sotuṃ, bhikkhū ca passitu』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṃ sannivatto kātabboti.

Sattāhakaraṇīyānujānatā niṭṭhitā.

Pañcannaṃ appahitepi anujānanā

比丘們,在這裡,如果比丘為僧團...比丘尼為僧團...式叉摩那為僧團...沙彌為僧團...沙彌尼為僧團...為多位比丘...為一位比丘...為比丘尼僧團...為多位比丘尼...為一位比丘尼...為多位式叉摩那...為一位式叉摩那...為多位沙彌...為一位沙彌...為多位沙彌尼...為一位沙彌尼...為自己建造了一座精舍...半圓形建築...高樓...多層樓房...洞穴...僧房...門樓...集會堂...火堂...廚房...經行道...經行堂...水井...井屋...蓮池...涼亭...園林...園地。如果她派使者到比丘們那裡說:"請尊者們來,我想要佈施、聽法,也想見見比丘們。"比丘們,應該在七日內有事時,在被邀請的情況下去,但不允許在未被邀請的情況下去。應該在七日內返回。允許七日事結束。允許五種人即使未被邀請也可以去

Tena kho pana samayena aññataro bhikkhu gilāno hoti. So bhikkhūnaṃ santike dūtaṃ pāhesi – 『『ahañhi gilāno, āgacchantu bhikkhū, icchāmi bhikkhūnaṃ āgata』』nti. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, pañcannaṃ sattāhakaraṇīyena appahitepi gantuṃ, pageva pahite. Bhikkhussa, bhikkhuniyā, sikkhamānāya, sāmaṇerassa, sāmaṇeriyā – anujānāmi, bhikkhave, imesaṃ pañcannaṃ sattāhakaraṇīyena appahitepi gantuṃ, pageva pahite. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, bhikkhu gilāno hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『ahañhi gilāno, āgacchantu bhikkhū, icchāmi bhikkhūnaṃ āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『gilānabhattaṃ vā pariyesissāmi, gilānupaṭṭhākabhattaṃ vā pariyesissāmi, gilānabhesajjaṃ vā pariyesissāmi, pucchissāmi vā, upaṭṭhahissāmi vā』』ti. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, bhikkhussa anabhirati uppannā hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『anabhirati me uppannā, āgacchantu bhikkhū, icchāmi bhikkhūnaṃ āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『anabhirataṃ vūpakāsessāmi vā, vūpakāsāpessāmi vā, dhammakathaṃ vāssa karissāmī』』ti. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, bhikkhussa kukkuccaṃ uppannaṃ hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『kukkuccaṃ me uppannaṃ, āgacchantu bhikkhū, icchāmi bhikkhūnaṃ āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『kukkuccaṃ vinodessāmi vā, vinodāpessāmi vā, dhammakathaṃ vāssa karissāmī』』ti. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, bhikkhussa diṭṭhigataṃ uppannaṃ hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『diṭṭhigataṃ me uppannaṃ, āgacchantu bhikkhū, icchāmi bhikkhūnaṃ āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『diṭṭhigataṃ vivecessāmi vā, vivecāpessāmi vā, dhammakathaṃ vāssa karissāmī』』ti. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, bhikkhu garudhammaṃ ajjhāpanno hoti parivāsāraho. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『ahañhi garudhammaṃ ajjhāpanno parivāsāraho, āgacchantu bhikkhū, icchāmi bhikkhūnaṃ āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『parivāsadānaṃ ussukkaṃ karissāmi vā, anussāvessāmi vā, gaṇapūrako vā bhavissāmī』』ti. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, bhikkhu mūlāya paṭikassanāraho hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『ahañhi mūlāya paṭikassanāraho, āgacchantu bhikkhū, icchāmi bhikkhūnaṃ āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『mūlāya paṭikassanaṃ ussukkaṃ karissāmi vā, anussāvessāmi vā, gaṇapūrako vā bhavissāmī』』ti. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, bhikkhu mānattāraho hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『ahañhi mānattāraho, āgacchantu bhikkhū, icchāmi bhikkhūnaṃ āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『mānattadānaṃ ussukkaṃ karissāmi vā, anussāvessāmi vā, gaṇapūrako vā bhavissāmī』』ti. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, bhikkhu abbhānāraho hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『ahañhi abbhānāraho, āgacchantu bhikkhū, icchāmi bhikkhūnaṃ āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『abbhānaṃ ussukkaṃ karissāmi vā, anussāvessāmi vā, gaṇapūrako vā bhavissāmī』』ti. Sattāhaṃ sannivatto kātabbo.

那時,有一位比丘生病了。他派使者到比丘們那裡說:"我生病了,請比丘們來,我想要比丘們來。"他們把這件事告訴了世尊。"比丘們,我允許五種人在七日內有事時,即使未被邀請也可以去,更不用說被邀請的情況。比丘、比丘尼、式叉摩那、沙彌、沙彌尼 - 比丘們,我允許這五種人在七日內有事時,即使未被邀請也可以去,更不用說被邀請的情況。應該在七日內返回。比丘們,在這裡,如果有比丘生病了。如果他派使者到比丘們那裡說:"我生病了,請比丘們來,我想要比丘們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '我將尋找病人的食物,或者我將尋找照顧病人者的食物,或者我將尋找病人的藥,或者我將詢問,或者我將照顧。'應該在七日內返回。比丘們,在這裡,如果有比丘生起了不滿。如果他派使者到比丘們那裡說:"我生起了不滿,請比丘們來,我想要比丘們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '我將使不滿者平靜,或者我將使他平靜,或者我將為他說法。'應該在七日內返回。比丘們,在這裡,如果有比丘生起了悔恨。如果他派使者到比丘們那裡說:"我生起了悔恨,請比丘們來,我想要比丘們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '我將驅除悔恨,或者我將使悔恨被驅除,或者我將為他說法。'應該在七日內返回。比丘們,在這裡,如果有比丘生起了邪見。如果他派使者到比丘們那裡說:"我生起了邪見,請比丘們來,我想要比丘們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '我將使邪見遠離,或者我將使邪見被遠離,或者我將為他說法。'應該在七日內返回。比丘們,在這裡,如果有比丘犯了重法應該別住。如果他派使者到比丘們那裡說:"我犯了重法應該別住,請比丘們來,我想要比丘們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '我將努力給予別住,或者我將宣佈,或者我將成為僧團的補充成員。'應該在七日內返回。比丘們,在這裡,如果有比丘應該被擯回本分。如果他派使者到比丘們那裡說:"我應該被擯回本分,請比丘們來,我想要比丘們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '我將努力擯回本分,或者我將宣佈,或者我將成為僧團的補充成員。'應該在七日內返回。比丘們,在這裡,如果有比丘應該行摩那埵。如果他派使者到比丘們那裡說:"我應該行摩那埵,請比丘們來,我想要比丘們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '我將努力給予摩那埵,或者我將宣佈,或者我將成為僧團的補充成員。'應該在七日內返回。比丘們,在這裡,如果有比丘應該出罪。如果他派使者到比丘們那裡說:"我應該出罪,請比丘們來,我想要比丘們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '我將努力出罪,或者我將宣佈,或者我將成為僧團的補充成員。'應該在七日內返回。

Idha pana, bhikkhave, bhikkhussa saṅgho kammaṃ kattukāmo hoti tajjanīyaṃ vā, niyassaṃ vā, pabbājanīyaṃ vā, paṭisāraṇīyaṃ vā, ukkhepanīyaṃ vā. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『saṅgho me kammaṃ kattukāmo, āgacchantu bhikkhū, icchāmi bhikkhūnaṃ āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『kinti nu kho saṅgho kammaṃ na kareyya, lahukāya vā pariṇāmeyyā』』ti. Sattāhaṃ sannivatto kātabbo.

Kataṃ vā panassa hoti saṅghena kammaṃ tajjanīyaṃ vā niyassaṃ vā pabbājanīyaṃ vā paṭisāraṇīyaṃ vā ukkhepanīyaṃ vā. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya 『『saṅgho me kammaṃ akāsi, āgacchantu bhikkhū, icchāmi bhikkhūnaṃ āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『kinti nu kho sammā vatteyya, lomaṃ pāteyya, netthāraṃ vatteyya, saṅgho taṃ kammaṃ paṭippassambheyyā』』ti. Sattāhaṃ sannivatto kātabbo.

比丘們,在這裡,如果僧團想要對一位比丘作羯磨,或者呵責羯磨,或者依止羯磨,或者驅出羯磨,或者下意羯磨,或者舉罪羯磨。如果他派使者到比丘們那裡說:"僧團想要對我作羯磨,請比丘們來,我想要比丘們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '怎樣才能使僧團不作羯磨,或者使之變輕呢?'應該在七日內返回。或者,如果僧團已經對他作了羯磨,或者呵責羯磨,或者依止羯磨,或者驅出羯磨,或者下意羯磨,或者舉罪羯磨。如果他派使者到比丘們那裡說:"僧團對我作了羯磨,請比丘們來,我想要比丘們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '怎樣才能使他正確地行為,降伏自己,改正錯誤,使僧團取消那個羯磨呢?'應該在七日內返回。

Idha pana, bhikkhave, bhikkhunī gilānā hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『ahañhi gilānā, āgacchantu ayyā, icchāmi ayyānaṃ āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『gilānabhattaṃ vā pariyesissāmi, gilānupaṭṭhākabhattaṃ vā pariyesissāmi, gilānabhesajjaṃ vā pariyesissāmi, pucchissāmi vā, upaṭṭhahissāmi vā』』ti. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, bhikkhuniyā anabhirati uppannā hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『anabhirati me uppannā, āgacchantu ayyā, icchāmi ayyānaṃ āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『anabhirataṃ vūpakāsessāmi vā, vūpakāsāpessāmi vā, dhammakathaṃ vāssā karissāmī』』ti. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, bhikkhuniyā kukkuccaṃ uppannaṃ hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『kukkuccaṃ me uppannaṃ, āgacchantu ayyā, icchāmi ayyānaṃ āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『kukkuccaṃ vinodessāmi vā, vinodāpessāmi vā, dhammakathaṃ vāssā karissāmī』』ti. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, bhikkhuniyā diṭṭhigataṃ uppannaṃ hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『diṭṭhigataṃ me uppannaṃ, āgacchantu ayyā, icchāmi ayyānaṃ āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『diṭṭhigataṃ vivecessāmi vā, vivecāpessāmi vā, dhammakathaṃ vāssā karissāmī』』ti. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, bhikkhunī garudhammaṃ ajjhāpannā hoti mānattārahā. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『ahañhi garudhammaṃ ajjhāpannā mānattārahā , āgacchantu ayyā, icchāmi ayyānaṃ āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『mānattadānaṃ ussukkaṃ karissāmī』』ti. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, bhikkhunī mūlāya paṭikassanārahā hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『ahañhi mūlāya paṭikassanārahā, āgacchantu ayyā, icchāmi ayyānaṃ āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『mūlāya paṭikassanaṃ ussukkaṃ karissāmī』』ti. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, bhikkhunī abbhānārahā hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『ahañhi abbhānārahā, āgacchantu ayyā, icchāmi ayyānaṃ āgata』』nti, gantabbaṃ , bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『abbhānaṃ ussukkaṃ karissāmī』』ti. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, bhikkhuniyā saṅgho kammaṃ kattukāmo hoti – tajjanīyaṃ vā, niyassaṃ vā, pabbājanīyaṃ vā, paṭisāraṇīyaṃ vā, ukkhepanīyaṃ vā. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『saṅgho me kammaṃ kattukāmo, āgacchantu ayyā, icchāmi ayyānaṃ āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『kinti nu kho saṅgho kammaṃ na kareyya, lahukāya vā pariṇāmeyyā』』ti. Sattāhaṃ sannivatto kātabbo.

Kataṃ vā panassā hoti saṅghena kammaṃ – tajjanīyaṃ vā , niyassaṃ vā, pabbājanīyaṃ vā, paṭisāraṇīyaṃ vā, ukkhepanīyaṃ vā. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『saṅgho me kammaṃ akāsi, āgacchantu ayyā, icchāmi ayyānaṃ āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『kinti nu kho sammā vatteyya, lomaṃ pāteyya, netthāraṃ vatteyya, saṅgho taṃ kammaṃ paṭippassambheyyā』』ti. Sattāhaṃ sannivatto kātabbo.

比丘們,在這裡,如果有比丘尼生病了。如果她派使者到比丘們那裡說:"我生病了,請尊者們來,我想要尊者們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '我將尋找病人的食物,或者我將尋找照顧病人者的食物,或者我將尋找病人的藥,或者我將詢問,或者我將照顧。'應該在七日內返回。比丘們,在這裡,如果有比丘尼生起了不滿。如果她派使者到比丘們那裡說:"我生起了不滿,請尊者們來,我想要尊者們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '我將使不滿者平靜,或者我將使她平靜,或者我將為她說法。'應該在七日內返回。比丘們,在這裡,如果有比丘尼生起了悔恨。如果她派使者到比丘們那裡說:"我生起了悔恨,請尊者們來,我想要尊者們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '我將驅除悔恨,或者我將使悔恨被驅除,或者我將為她說法。'應該在七日內返回。比丘們,在這裡,如果有比丘尼生起了邪見。如果她派使者到比丘們那裡說:"我生起了邪見,請尊者們來,我想要尊者們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '我將使邪見遠離,或者我將使邪見被遠離,或者我將為她說法。'應該在七日內返回。比丘們,在這裡,如果有比丘尼犯了重法應該行摩那埵。如果她派使者到比丘們那裡說:"我犯了重法應該行摩那埵,請尊者們來,我想要尊者們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '我將努力給予摩那埵。'應該在七日內返回。比丘們,在這裡,如果有比丘尼應該被擯回本分。如果她派使者到比丘們那裡說:"我應該被擯回本分,請尊者們來,我想要尊者們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '我將努力擯回本分。'應該在七日內返回。比丘們,在這裡,如果有比丘尼應該出罪。如果她派使者到比丘們那裡說:"我應該出罪,請尊者們來,我想要尊者們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '我將努力出罪。'應該在七日內返回。比丘們,在這裡,如果僧團想要對一位比丘尼作羯磨,或者呵責羯磨,或者依止羯磨,或者驅出羯磨,或者下意羯磨,或者舉罪羯磨。如果她派使者到比丘們那裡說:"僧團想要對我作羯磨,請尊者們來,我想要尊者們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '怎樣才能使僧團不作羯磨,或者使之變輕呢?'應該在七日內返回。或者,如果僧團已經對她作了羯磨,或者呵責羯磨,或者依止羯磨,或者驅出羯磨,或者下意羯磨,或者舉罪羯磨。如果她派使者到比丘們那裡說:"僧團對我作了羯磨,請尊者們來,我想要尊者們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '怎樣才能使她正確地行為,降伏自己,改正錯誤,使僧團取消那個羯磨呢?'應該在七日內返回。

Idha pana, bhikkhave, sikkhamānā gilānā hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『ahañhi gilānā, āgacchantu ayyā, icchāmi ayyānaṃ āgata』』nti – gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『gilānabhattaṃ vā pariyesissāmi, gilānupaṭṭhākabhattaṃ vā pariyesissāmi, gilānabhesajjaṃ vā pariyesissāmi, pucchissāmi vā, upaṭṭhahissāmi vā』』ti. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, sikkhamānāya anabhirati uppannā hoti…pe… sikkhamānāya kukkuccaṃ uppannaṃ hoti… sikkhamānāya diṭṭhigataṃ uppannaṃ hoti… sikkhamānāya sikkhā kupitā hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『sikkhā me kupitā, āgacchantu ayyā, icchāmi ayyānaṃ āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『sikkhāsamādānaṃ ussukkaṃ karissāmī』』ti. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, sikkhamānā upasampajjitukāmā hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『ahañhi upasampajjitukāmā, āgacchantu ayyā , icchāmi ayyānaṃ āgata』』nti gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – upasampadaṃ ussukkaṃ karissāmi vā, anussāvessāmi vā, gaṇapūrako vā bhavissāmīti. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, sāmaṇero gilāno hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『ahañhi gilāno, āgacchantu bhikkhū , icchāmi bhikkhūnaṃ āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『gilānabhattaṃ vā pariyesissāmi, gilānupaṭṭhākabhattaṃ vā pariyesissāmi, gilānabhesajjaṃ vā pariyesissāmi, pucchissāmi vā, upaṭṭhahissāmi vā』』ti. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, sāmaṇerassa anabhirati uppannā hoti…pe… sāmaṇerassa kukkuccaṃ uppannaṃ hoti… sāmaṇerassa diṭṭhigataṃ uppannaṃ hoti… sāmaṇero vassaṃ pucchitukāmo hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『ahañhi vassaṃ pucchitukāmo, āgacchantu bhikkhū, icchāmi bhikkhūnaṃ āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『pucchissāmi vā, ācikkhissāmi vā』』ti. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, sāmaṇero upasampajjitukāmo hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『ahañhi upasampajjitukāmo, āgacchantu bhikkhū, icchāmi bhikkhūnaṃ āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『upasampadaṃ ussukkaṃ karissāmi vā, anussāvessāmi vā, gaṇapūrako vā bhavissāmī』』ti. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, sāmaṇerī gilānā hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『ahañhi gilānā, āgacchantu ayyā, icchāmi ayyānaṃ āgata』』nti , gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『gilānabhattaṃ vā pariyesissāmi, gilānupaṭṭhākabhattaṃ vā pariyesissāmi, gilānabhesajjaṃ vā pariyesissāmi, pucchissāmi vā, upaṭṭhahissāmi vā』』ti. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, sāmaṇeriyā anabhirati uppannā hoti…pe… sāmaṇeriyā kukkuccaṃ uppannaṃ hoti… sāmaṇeriyā diṭṭhigataṃ uppannaṃ hoti… sāmaṇerī vassaṃ pucchitukāmā hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『ahañhi vassaṃ pucchitukāmā, āgacchantu ayyā, icchāmi ayyānaṃ āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『pucchissāmi vā, ācikkhissāmi vā』』ti. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, sāmaṇerī sikkhaṃ samādiyitukāmā hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『ahañhi sikkhaṃ samādiyitukāmā, āgacchantu ayyā, icchāmi ayyānaṃ āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『sikkhāsamādānaṃ ussukkaṃ karissāmī』』ti. Sattāhaṃ sannivatto kātabboti.

Pañcannaṃ appahitepi anujānanā niṭṭhitā.

Sattannaṃ appahitepi anujānanā

比丘們,在這裡,如果有式叉摩那生病了。如果她派使者到比丘們那裡說:"我生病了,請尊者們來,我想要尊者們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '我將尋找病人的食物,或者我將尋找照顧病人者的食物,或者我將尋找病人的藥,或者我將詢問,或者我將照顧。'應該在七日內返回。比丘們,在這裡,如果有式叉摩那生起了不滿...式叉摩那生起了悔恨...式叉摩那生起了邪見...式叉摩那的學處被破壞了。如果她派使者到比丘們那裡說:"我的學處被破壞了,請尊者們來,我想要尊者們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '我將努力使她受持學處。'應該在七日內返回。比丘們,在這裡,如果有式叉摩那想要受具足戒。如果她派使者到比丘們那裡說:"我想要受具足戒,請尊者們來,我想要尊者們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '我將努力使她受具足戒,或者我將宣佈,或者我將成為僧團的補充成員。'應該在七日內返回。比丘們,在這裡,如果有沙彌生病了。如果他派使者到比丘們那裡說:"我生病了,請比丘們來,我想要比丘們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '我將尋找病人的食物,或者我將尋找照顧病人者的食物,或者我將尋找病人的藥,或者我將詢問,或者我將照顧。'應該在七日內返回。比丘們,在這裡,如果有沙彌生起了不滿...沙彌生起了悔恨...沙彌生起了邪見...沙彌想要問戒臘。如果他派使者到比丘們那裡說:"我想要問戒臘,請比丘們來,我想要比丘們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '我將詢問或者我將告知。'應該在七日內返回。比丘們,在這裡,如果有沙彌想要受具足戒。如果他派使者到比丘們那裡說:"我想要受具足戒,請比丘們來,我想要比丘們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '我將努力使他受具足戒,或者我將宣佈,或者我將成為僧團的補充成員。'應該在七日內返回。比丘們,在這裡,如果有沙彌尼生病了。如果她派使者到比丘們那裡說:"我生病了,請尊者們來,我想要尊者們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '我將尋找病人的食物,或者我將尋找照顧病人者的食物,或者我將尋找病人的藥,或者我將詢問,或者我將照顧。'應該在七日內返回。比丘們,在這裡,如果有沙彌尼生起了不滿...沙彌尼生起了悔恨...沙彌尼生起了邪見...沙彌尼想要問戒臘。如果她派使者到比丘們那裡說:"我想要問戒臘,請尊者們來,我想要尊者們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '我將詢問或者我將告知。'應該在七日內返回。比丘們,在這裡,如果有沙彌尼想要受持學處。如果她派使者到比丘們那裡說:"我想要受持學處,請尊者們來,我想要尊者們來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '我將努力使她受持學處。'應該在七日內返回。允許五種人即使未被邀請也可以去結束。允許七種人即使未被邀請也可以去

Tena kho pana samayena aññatarassa bhikkhuno mātā gilānā hoti. Sā puttassa santike dūtaṃ pāhesi – 『『ahañhi gilānā, āgacchatu me putto, icchāmi puttassa āgata』』nti. Atha kho tassa bhikkhuno etadahosi – 『『bhagavatā paññattaṃ sattannaṃ sattāhakaraṇīyena pahite gantuṃ, na tveva appahite; pañcannaṃ sattāhakaraṇīyena appahitepi gantuṃ, pageva pahiteti. Ayañca me mātā gilānā, sā ca anupāsikā, kathaṃ nu kho mayā paṭipajjitabba』』nti? Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, sattannaṃ sattāhakaraṇīyena appahitepi gantuṃ, pageva pahite. Bhikkhussa, bhikkhuniyā, sikkhamānāya, sāmaṇerassa, sāmaṇeriyā, mātuyā ca pitussa ca – anujānāmi, bhikkhave, imesaṃ sattannaṃ sattāhakaraṇīyena appahitepi gantuṃ, pageva pahite. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, bhikkhussa mātā gilānā hoti. Sā ce puttassa santike dūtaṃ pahiṇeyya – 『『ahañhi gilānā, āgacchatu me putto, icchāmi puttassa āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『gilānabhattaṃ vā pariyesissāmi, gilānupaṭṭhākabhattaṃ vā pariyesissāmi, gilānabhesajjaṃ vā pariyesissāmi, pucchissāmi vā, upaṭṭhahissāmi vā』』ti. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, bhikkhussa pitā gilāno hoti. So ce puttassa santike dūtaṃ pahiṇeyya – 『『ahañhi gilāno, āgacchatu me putto, icchāmi puttassa āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – 『『gilānabhattaṃ vā pariyesissāmi, gilānupaṭṭhākabhattaṃ vā pariyesissāmi, gilānabhesajjaṃ vā pariyesissāmi, pucchissāmi vā, upaṭṭhahissāmi vā』』ti. Sattāhaṃ sannivatto kātabbo.

Sattannaṃ appahitepi anujānanā niṭṭhitā.

Pahiteyeva anujānanā
Idha pana, bhikkhave, bhikkhussa bhātā gilāno hoti. So ce bhātuno santike dūtaṃ pahiṇeyya – 『『ahañhi gilāno, āgacchatu me bhātā, icchāmi bhātuno āgata』』nti, gantabbaṃ, bhikkhave , sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, bhikkhussa bhaginī gilānā hoti. Sā ce bhātuno santike dūtaṃ pahiṇeyya – 『『ahañhi gilānā, āgacchatu me bhātā, icchāmi bhātuno āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, bhikkhussa ñātako gilāno hoti. So ce bhikkhussa santike dūtaṃ pahiṇeyya – 『『ahañhi gilāno, āgacchatu bhadanto, icchāmi bhadantassa āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṃ sannivatto kātabbo.

Idha pana, bhikkhave, bhikkhugatiko gilāno hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – 『『ahañhi gilāno, āgacchantu bhadantā, icchāmi bhadantānaṃ āgata』』nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṃ sannivatto kātabbo.

Tena kho pana samayena saṅghassa vihāro undriyati. Aññatarena upāsakena araññe bhaṇḍaṃ chedāpitaṃ hoti. So bhikkhūnaṃ santike dūtaṃ pāhesi – 『『sace bhadantā taṃ bhaṇḍaṃ āvahāpeyyuṃ, dajjāhaṃ taṃ bhaṇḍa』』nti. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, saṅghakaraṇīyena gantuṃ. Sattāhaṃ sannivatto kātabboti.

Pahiteyeva anujānanā niṭṭhitā.

Vassāvāsabhāṇavāro niṭṭhito.

Antarāye anāpattivassacchedavāro

那時,有一位比丘的母親生病了。她派使者到兒子那裡說:"我生病了,讓我兒子來,我想要兒子來。"那時,那位比丘想:"世尊規定七種人在七日內有事時,在被邀請的情況下可以去,但不允許在未被邀請的情況下去;五種人在七日內有事時,即使未被邀請也可以去,更不用說被邀請的情況。而我的母親生病了,她又不是優婆夷,我應該怎麼辦呢?"他們把這件事告訴了世尊。比丘們,我允許七種人在七日內有事時,即使未被邀請也可以去,更不用說被邀請的情況。比丘、比丘尼、式叉摩那、沙彌、沙彌尼、母親和父親 - 比丘們,我允許這七種人在七日內有事時,即使未被邀請也可以去,更不用說被邀請的情況。應該在七日內返回。比丘們,在這裡,如果有比丘的母親生病了。如果她派使者到兒子那裡說:"我生病了,讓我兒子來,我想要兒子來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '我將尋找病人的食物,或者我將尋找照顧病人者的食物,或者我將尋找病人的藥,或者我將詢問,或者我將照顧。'應該在七日內返回。比丘們,在這裡,如果有比丘的父親生病了。如果他派使者到兒子那裡說:"我生病了,讓我兒子來,我想要兒子來。"比丘們,應該在七日內有事時去,即使未被邀請,更不用說被邀請的情況 - '我將尋找病人的食物,或者我將尋找照顧病人者的食物,或者我將尋找病人的藥,或者我將詢問,或者我將照顧。'應該在七日內返回。允許七種人即使未被邀請也可以去結束。允許只在被邀請時去比丘們,在這裡,如果有比丘的兄弟生病了。如果他派使者到兄弟那裡說:"我生病了,讓我兄弟來,我想要兄弟來。"比丘們,應該在七日內有事時,在被邀請的情況下去,但不允許在未被邀請的情況下去。應該在七日內返回。比丘們,在這裡,如果有比丘的姐妹生病了。如果她派使者到兄弟那裡說:"我生病了,讓我兄弟來,我想要兄弟來。"比丘們,應該在七日內有事時,在被邀請的情況下去,但不允許在未被邀請的情況下去。應該在七日內返回。比丘們,在這裡,如果有比丘的親戚生病了。如果他派使者到比丘那裡說:"我生病了,請尊者來,我想要尊者來。"比丘們,應該在七日內有事時,在被邀請的情況下去,但不允許在未被邀請的情況下去。應該在七日內返回。比丘們,在這裡,如果有依止比丘的人生病了。如果他派使者到比丘們那裡說:"我生病了,請尊者們來,我想要尊者們來。"比丘們,應該在七日內有事時,在被邀請的情況下去,但不允許在未被邀請的情況下去。應該在七日內返回。那時,僧團的精舍漏雨了。有一位優婆塞在森林裡砍伐了木材。他派使者到比丘們那裡說:"如果尊者們能運送那些木材,我將捐贈那些木材。"他們把這件事告訴了世尊。比丘們,我允許爲了僧團的事務而去。應該在七日內返回。允許只在被邀請時去結束。雨安居誦分結束。遇到危險時不犯破雨安居的章節

Tena kho pana samayena kosalesu janapade aññatarasmiṃ āvāse vassūpagatā bhikkhū vāḷehi ubbāḷhā honti. Gaṇhiṃsupi paripātiṃsupi. Bhagavato etamatthaṃ ārocesuṃ.

Idha pana, bhikkhave, vassūpagatā bhikkhū vāḷehi ubbāḷhā honti. Gaṇhantipi paripātentipi. Eseva antarāyoti pakkamitabbaṃ. Anāpatti vassacchedassa.

Idha pana, bhikkhave, vassūpagatā bhikkhū sarīsapehi ubbāḷhā honti. Ḍaṃsantipi paripātentipi. Eseva antarāyoti pakkamitabbaṃ. Anāpatti vassacchedassa .

Idha pana, bhikkhave, vassūpagatā bhikkhū corehi ubbāḷhā honti. Vilumpantipi ākoṭentipi. Eseva antarāyoti pakkamitabbaṃ. Anāpatti vassacchedassa.

Idha pana, bhikkhave, vassūpagatā bhikkhū pisācehi ubbāḷhā honti. Āvisantipi hanantipi [ojampi haranti (sī.), harantipi (syā.)]. Eseva antarāyoti pakkamitabbaṃ. Anāpatti vassacchedassa.

Idha pana, bhikkhave, vassūpagatānaṃ bhikkhūnaṃ gāmo agginā daḍḍho hoti. Bhikkhū piṇḍakena kilamanti. Eseva antarāyoti pakkamitabbaṃ. Anāpatti vassacchedassa.

Idha pana, bhikkhave, vassūpagatānaṃ bhikkhūnaṃ senāsanaṃ agginā daḍḍhaṃ hoti. Bhikkhū senāsanena kilamanti. Eseva antarāyoti pakkamitabbaṃ. Anāpatti vassacchedassa.

Idha pana, bhikkhave, vassūpagatānaṃ bhikkhūnaṃ gāmo udakena vūḷho hoti. Bhikkhū piṇḍakena kilamanti. Eseva antarāyoti pakkamitabbaṃ. Anāpatti vassacchedassa.

Idha pana, bhikkhave, vassūpagatānaṃ bhikkhūnaṃ senāsanaṃ udakena vūḷhaṃ hoti. Bhikkhū senāsanena kilamanti. Eseva antarāyoti pakkamitabbaṃ. Anāpatti vassacchedassāti.

那時,在拘薩羅國的某個住處,安居的比丘們受到野獸的騷擾。它們抓他們,也攻擊他們。他們把這件事告訴了世尊。比丘們,在這裡,如果安居的比丘們受到野獸的騷擾。它們抓他們,也攻擊他們。這就是危險,應該離開。不犯破雨安居。比丘們,在這裡,如果安居的比丘們受到爬行動物的騷擾。它們咬他們,也攻擊他們。這就是危險,應該離開。不犯破雨安居。比丘們,在這裡,如果安居的比丘們受到盜賊的騷擾。他們搶劫他們,也毆打他們。這就是危險,應該離開。不犯破雨安居。比丘們,在這裡,如果安居的比丘們受到鬼怪的騷擾。它們附身他們,也殺害他們[也奪取他們的精氣]。這就是危險,應該離開。不犯破雨安居。比丘們,在這裡,如果安居比丘們的村莊被火燒燬了。比丘們因為乞食而疲憊。這就是危險,應該離開。不犯破雨安居。比丘們,在這裡,如果安居比丘們的住處被火燒燬了。比丘們因為住處而疲憊。這就是危險,應該離開。不犯破雨安居。比丘們,在這裡,如果安居比丘們的村莊被水淹沒了。比丘們因為乞食而疲憊。這就是危險,應該離開。不犯破雨安居。比丘們,在這裡,如果安居比丘們的住處被水淹沒了。比丘們因為住處而疲憊。這就是危險,應該離開。不犯破雨安居。

Tena kho pana samayena aññatarasmiṃ āvāse vassūpagatānaṃ bhikkhūnaṃ gāmo corehi vuṭṭhāsi. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, yena gāmo tena gantunti.

Gāmo dvedhā bhijjittha. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, yena bahutarā tena gantunti.

Bahutarā assaddhā honti appasannā. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, yena saddhā pasannā tena gantunti.

Tena kho pana samayena kosalesu janapade aññatarasmiṃ āvāse vassūpagatā bhikkhū na labhiṃsu lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṃ pāripūriṃ. Bhagavato etamatthaṃ ārocesuṃ.

Idha pana, bhikkhave, vassūpagatā bhikkhū na labhanti lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṃ pāripūriṃ. Eseva antarāyoti pakkamitabbaṃ. Anāpatti vassacchedassa.

Idha pana, bhikkhave, vassūpagatā bhikkhū labhanti lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṃ pāripūriṃ, na labhanti sappāyāni bhojanāni. Eseva antarāyoti pakkamitabbaṃ. Anāpatti vassacchedassa.

Idha pana, bhikkhave, vassūpagatā bhikkhū labhanti lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṃ pāripūriṃ, labhanti sappāyāni bhojanāni , na labhanti sappāyāni bhesajjāni. Eseva antarāyoti pakkamitabbaṃ. Anāpatti vassacchedassa.

Idha pana, bhikkhave, vassūpagatā bhikkhū labhanti lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṃ pāripūriṃ, labhanti sappāyāni bhojanāni, labhanti sappāyāni bhesajjāni, na labhanti patirūpaṃ upaṭṭhākaṃ. Eseva antarāyoti pakkamitabbaṃ. Anāpatti vassacchedassa.

Idha pana, bhikkhave, vassūpagataṃ bhikkhuṃ itthī nimanteti – 『『ehi, bhante, hiraññaṃ vā te demi, suvaṇṇaṃ vā te demi, khettaṃ vā te demi, vatthuṃ vā te demi, gāvuṃ vā te demi, gāviṃ vā te demi, dāsaṃ vā te demi, dāsiṃ vā te demi, dhītaraṃ vā te demi bhariyatthāya, ahaṃ vā te bhariyā homi, aññaṃ vā te bhariyaṃ ānemī』』ti. Tatra ce bhikkhuno evaṃ hoti, 『lahuparivattaṃ kho cittaṃ vuttaṃ bhagavatā, siyāpi me brahmacariyassa antarāyo』ti, pakkamitabbaṃ. Anāpatti vassacchedassa.

Idha pana, bhikkhave, vassūpagataṃ bhikkhuṃ vesī nimanteti…pe… thullakumārī nimanteti… paṇḍako nimanteti… ñātakā nimantenti… rājāno nimantenti… corā nimantenti… dhuttā nimantenti – 『『ehi, bhante, hiraññaṃ vā te dema, suvaṇṇaṃ vā te dema, khettaṃ vā te dema, vatthuṃ vā te dema , gāvuṃ vā te dema, gāviṃ vā te dema, dāsaṃ vā te dema, dāsiṃ vā te dema, dhītaraṃ vā te dema bhariyatthāya, aññaṃ vā te bhariyaṃ ānemā』』ti. Tatra ce bhikkhuno evaṃ hoti, 『lahuparivattaṃ kho cittaṃ vuttaṃ bhagavatā, siyāpi me brahmacariyassa antarāyo』ti, pakkamitabbaṃ. Anāpatti vassacchedassa.

Idha pana, bhikkhave, vassūpagato bhikkhu assāmikaṃ nidhiṃ passati. Tatra ce bhikkhuno evaṃ hoti, 『lahuparivattaṃ kho cittaṃ vuttaṃ bhagavatā, siyāpi me brahmacariyassa antarāyo』ti, pakkamitabbaṃ. Anāpatti vassacchedassa.

Antarāye anāpattivassacchedavāro niṭṭhito.

Saṅghabhede anāpattivassacchedavāro

那時,在某個住處,安居比丘們的村莊被盜賊洗劫了。他們把這件事告訴了世尊。比丘們,我允許去村莊所在的地方。村莊分裂成兩部分。他們把這件事告訴了世尊。比丘們,我允許去人多的那一部分。人多的那一部分是不信仰和不虔誠的人。他們把這件事告訴了世尊。比丘們,我允許去有信仰和虔誠的人那裡。那時,在拘薩羅國的某個住處,安居的比丘們得不到粗劣或精美的食物的充分滿足。他們把這件事告訴了世尊。比丘們,在這裡,如果安居的比丘們得不到粗劣或精美的食物的充分滿足。這就是危險,應該離開。不犯破雨安居。比丘們,在這裡,如果安居的比丘們得到粗劣或精美的食物的充分滿足,但得不到適宜的食物。這就是危險,應該離開。不犯破雨安居。比丘們,在這裡,如果安居的比丘們得到粗劣或精美的食物的充分滿足,得到適宜的食物,但得不到適宜的藥物。這就是危險,應該離開。不犯破雨安居。比丘們,在這裡,如果安居的比丘們得到粗劣或精美的食物的充分滿足,得到適宜的食物,得到適宜的藥物,但得不到合適的照顧者。這就是危險,應該離開。不犯破雨安居。比丘們,在這裡,如果有女人邀請安居的比丘說:"來吧,尊者,我給你金子,或者我給你銀子,或者我給你田地,或者我給你房產,或者我給你公牛,或者我給你母牛,或者我給你男奴,或者我給你女奴,或者我把女兒給你作妻子,或者我做你的妻子,或者我給你帶來另一個妻子。"如果那位比丘這樣想:'世尊說心是迅速變化的,這可能會成為我梵行的障礙',他應該離開。不犯破雨安居。比丘們,在這裡,如果有妓女邀請...如果有成年少女邀請...如果有閹人邀請...如果有親戚邀請...如果有國王邀請...如果有盜賊邀請...如果有惡棍邀請安居的比丘說:"來吧,尊者,我們給你金子,或者我們給你銀子,或者我們給你田地,或者我們給你房產,或者我們給你公牛,或者我們給你母牛,或者我們給你男奴,或者我們給你女奴,或者我們把女兒給你作妻子,或者我們給你帶來另一個妻子。"如果那位比丘這樣想:'世尊說心是迅速變化的,這可能會成為我梵行的障礙',他應該離開。不犯破雨安居。比丘們,在這裡,如果安居的比丘看到無主的寶藏。如果那位比丘這樣想:'世尊說心是迅速變化的,這可能會成為我梵行的障礙',他應該離開。不犯破雨安居。遇到危險時不犯破雨安居的章節結束。僧團分裂時不犯破雨安居的章節

Idha pana, bhikkhave, vassūpagato bhikkhu passati sambahule bhikkhū saṅghabhedāya parakkamante. Tatra ce bhikkhuno evaṃ hoti, 『garuko kho saṅghabhedo vutto bhagavatā; mā mayi sammukhībhūte saṅgho bhijjī』ti, pakkamitabbaṃ. Anāpatti vassacchedassa.

Idha pana, bhikkhave, vassūpagato bhikkhu suṇāti – 『『asukasmiṃ kira āvāse sambahulā bhikkhū saṅghabhedāya parakkamantī』』ti. Tatra ce bhikkhuno evaṃ hoti, 『garuko kho saṅghabhedo vutto bhagavatā; mā mayi sammukhībhūte saṅgho bhijjī』ti, pakkamitabbaṃ. Anāpatti vassacchedassa.

Idha pana, bhikkhave, vassūpagato bhikkhu suṇāti – 『『asukasmiṃ kira āvāse sambahulā bhikkhū saṅghabhedāya parakkamantī』』ti. Tatra ce bhikkhuno evaṃ hoti – 『『te kho me bhikkhū mittā. Tyāhaṃ vakkhāmi 『garuko kho, āvuso, saṅghabhedo vutto bhagavatā; māyasmantānaṃ saṅghabhedo ruccitthā』ti. Karissanti me vacanaṃ, sussūsissanti, sotaṃ odahissantī』』ti, pakkamitabbaṃ. Anāpatti vassacchedassa.

Idha pana, bhikkhave, vassūpagato bhikkhu suṇāti – 『『asukasmiṃ kira āvāse sambahulā bhikkhū saṅghabhedāya parakkamantī』』ti. Tatra ce bhikkhuno evaṃ hoti – 『『te kho me bhikkhū na mittā; api ca ye tesaṃ mittā, te me mittā. Tyāhaṃ vakkhāmi. Te vuttā te vakkhanti 『garuko kho, āvuso, saṅghabhedo vutto bhagavatā; māyasmantānaṃ saṅghabhedo ruccitthā』ti. Karissanti tesaṃ vacanaṃ, sussūsissanti, sotaṃ odahissantī』』ti, pakkamitabbaṃ. Anāpatti vassacchedassa.

Idha pana, bhikkhave, vassūpagato bhikkhu suṇāti – 『『asukasmiṃ kira āvāse sambahulehi bhikkhūhi saṅgho bhinno』』ti. Tatra ce bhikkhuno evaṃ hoti – 『『te kho me bhikkhū mittā. Tyāhaṃ vakkhāmi 『garuko kho, āvuso, saṅghabhedo vutto bhagavatā; māyasmantānaṃ saṅghabhedo ruccitthā』ti. Karissanti me vacanaṃ, sussūsissanti, sotaṃ odahissantī』』ti, pakkamitabbaṃ. Anāpatti vassacchedassa.

Idha pana, bhikkhave, vassūpagato bhikkhu suṇāti – 『『asukasmiṃ kira āvāse sambahulehi bhikkhūhi saṅgho bhinno』』ti. Tatra ce bhikkhuno evaṃ hoti – 『『te kho me bhikkhū na mittā; api ca, ye tesaṃ mittā te me mittā. Tyāhaṃ vakkhāmi. Te vuttā te vakkhanti 『garuko kho, āvuso, saṅghabhedo vutto bhagavatā; māyasmantānaṃ saṅghabhedo ruccitthā』ti. Karissanti tesaṃ vacanaṃ, sussūsissanti , sotaṃ odahissantī』』ti, pakkamitabbaṃ. Anāpatti vassacchedassa.

Idha pana, bhikkhave, vassūpagato bhikkhu suṇāti – 『『amukasmiṃ kira āvāse sambahulā bhikkhuniyo saṅghabhedāya parakkamantī』』ti. Tatra ce bhikkhuno evaṃ hoti – 『『tā kho me bhikkhuniyo mittā. Tāhaṃ vakkhāmi 『garuko kho, bhaginiyo, saṅghabhedo vutto bhagavatā; mā bhaginīnaṃ saṅghabhedo ruccitthā』ti. Karissanti me vacanaṃ, sussūsissanti, sotaṃ odahissantī』』ti, pakkamitabbaṃ. Anāpatti vassacchedassa.

Idha pana, bhikkhave, vassūpagato bhikkhu suṇāti – 『『amukasmiṃ kira āvāse sambahulā bhikkhuniyo saṅghabhedāya parakkamantī』』ti. Tatra ce bhikkhuno evaṃ hoti – 『『tā kho me bhikkhuniyo na mittā. Api ca, yā tāsaṃ mittā, tā me mittā. Tāhaṃ vakkhāmi. Tā vuttā tā vakkhanti 『garuko kho, bhaginiyo, saṅghabhedo vutto bhagavatā. Mā bhaginīnaṃ saṅghabhedo ruccitthā』ti. Karissanti tāsaṃ vacanaṃ, sussūsissanti, sotaṃ odahissantī』』ti, pakkamitabbaṃ. Anāpatti vassacchedassati.

Idha pana, bhikkhave, vassūpagato bhikkhu suṇāti – 『『amukasmiṃ kira āvāse sambahulāhi bhikkhunīhi saṅgho bhinno』』ti. Tatra ce bhikkhuno evaṃ hoti – 『『tā kho me bhikkhuniyo mittā. Tāhaṃ vakkhāmi 『garuko kho, bhaginiyo, saṅghabhedo vutto bhagavatā. Mā bhaginīnaṃ saṅghabhedo ruccitthā』ti. Karissanti me vacanaṃ, sussūsissanti, sotaṃ odahissantī』』ti, pakkamitabbaṃ. Anāpatti vassacchedassati.

比丘們,在這裡,如果安居的比丘看到許多比丘正在努力分裂僧團。如果那位比丘這樣想:'世尊說僧團分裂是嚴重的;不要讓僧團在我面前分裂',他應該離開。不犯破雨安居。比丘們,在這裡,如果安居的比丘聽說:"在某個住處,許多比丘正在努力分裂僧團。"如果那位比丘這樣想:'世尊說僧團分裂是嚴重的;不要讓僧團在我面前分裂',他應該離開。不犯破雨安居。比丘們,在這裡,如果安居的比丘聽說:"在某個住處,許多比丘正在努力分裂僧團。"如果那位比丘這樣想:"那些比丘是我的朋友。我將對他們說:'朋友們,世尊說僧團分裂是嚴重的;不要讓你們喜歡僧團分裂。'他們會聽從我的話,會傾聽,會注意。"他應該離開。不犯破雨安居。比丘們,在這裡,如果安居的比丘聽說:"在某個住處,許多比丘正在努力分裂僧團。"如果那位比丘這樣想:"那些比丘不是我的朋友;但是,他們的朋友是我的朋友。我將對他們說。他們被告知後會說:'朋友們,世尊說僧團分裂是嚴重的;不要讓你們喜歡僧團分裂。'他們會聽從他們的話,會傾聽,會注意。"他應該離開。不犯破雨安居。比丘們,在這裡,如果安居的比丘聽說:"在某個住處,許多比丘已經分裂了僧團。"如果那位比丘這樣想:"那些比丘是我的朋友。我將對他們說:'朋友們,世尊說僧團分裂是嚴重的;不要讓你們喜歡僧團分裂。'他們會聽從我的話,會傾聽,會注意。"他應該離開。不犯破雨安居。比丘們,在這裡,如果安居的比丘聽說:"在某個住處,許多比丘已經分裂了僧團。"如果那位比丘這樣想:"那些比丘不是我的朋友;但是,他們的朋友是我的朋友。我將對他們說。他們被告知後會說:'朋友們,世尊說僧團分裂是嚴重的;不要讓你們喜歡僧團分裂。'他們會聽從他們的話,會傾聽,會注意。"他應該離開。不犯破雨安居。比丘們,在這裡,如果安居的比丘聽說:"在某個住處,許多比丘尼正在努力分裂僧團。"如果那位比丘這樣想:"那些比丘尼是我的朋友。我將對她們說:'姐妹們,世尊說僧團分裂是嚴重的;不要讓姐妹們喜歡僧團分裂。'她們會聽從我的話,會傾聽,會注意。"他應該離開。不犯破雨安居。比丘們,在這裡,如果安居的比丘聽說:"在某個住處,許多比丘尼正在努力分裂僧團。"如果那位比丘這樣想:"那些比丘尼不是我的朋友;但是,她們的朋友是我的朋友。我將對她們說。她們被告知後會說:'姐妹們,世尊說僧團分裂是嚴重的。不要讓姐妹們喜歡僧團分裂。'她們會聽從她們的話,會傾聽,會注意。"他應該離開。不犯破雨安居。比丘們,在這裡,如果安居的比丘聽說:"在某個住處,許多比丘尼已經分裂了僧團。"如果那位比丘這樣想:"那些比丘尼是我的朋友。我將對她們說:'姐妹們,世尊說僧團分裂是嚴重的。不要讓姐妹們喜歡僧團分裂。'她們會聽從我的話,會傾聽,會注意。"他應該離開。不犯破雨安居。

Idha pana, bhikkhave, vassūpagato bhikkhu suṇāti – 『『amukasmiṃ kira āvāse sambahulāhi bhikkhunīhi saṅgho bhinno』』ti. Tatra ce bhikkhuno evaṃ hoti – 『『tā kho me bhikkhuniyo na mittā. Api ca, yā tāsaṃ mittā tā me mittā. Tāhaṃ vakkhāmi. Tā vuttā tā vakkhanti 『garuko kho, bhaginiyo [ayyāyo (sī.)], saṅghabhedo vutto bhagavatā; mā bhaginīnaṃ [ayyānaṃ (sī.)] saṅghabhedo ruccitthā』ti. Karissanti tāsaṃ vacanaṃ, sussūsissanti, sotaṃ odahissantī』』ti, pakkamitabbaṃ. Anāpatti vassacchedassāti.

Saṅghabhede anāpattivassacchedavāro niṭṭhito.

Vajādīsu vassūpagamanaṃ
Tena kho pana samayena aññataro bhikkhu vaje vassaṃ upagantukāmo hoti. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, vaje vassaṃ upagantunti. Vajo vuṭṭhāsi. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, yena vajo tena gantunti.

Tena kho pana samayena aññataro bhikkhu upakaṭṭhāya vassūpanāyikāya satthena gantukāmo hoti. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, satthe vassaṃ upagantunti.

Tena kho pana samayena aññataro bhikkhu upakaṭṭhāya vassūpanāyikāya nāvāya gantukāmo hoti. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, nāvāya vassaṃ upagantunti.

Vajādīsu vassūpagamanaṃ niṭṭhitaṃ.

Vassaṃ anupagantabbaṭṭhānāni
Tena kho pana samayena bhikkhū rukkhasusire vassaṃ upagacchanti. Manussā ujjhāyanti khiyyanti vipācenti – 『『seyyathāpi pisācillikā』』ti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, rukkhasusire vassaṃ upagantabbaṃ. Yo upagaccheyya, āpatti dukkaṭassāti.

Tena kho pana samayena bhikkhū rukkhaviṭabhiyā vassaṃ upagacchanti. Manussā ujjhāyanti khiyyanti vipācenti – 『『seyyathāpi migaluddakā』』ti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, rukkhaviṭabhiyā vassaṃ upagantabbaṃ. Yo upagaccheyya, āpatti dukkaṭassāti.

Tena kho pana samayena bhikkhū ajjhokāse vassaṃ upagacchanti. Deve vassante rukkhamūlampi nibbakosampi upadhāvanti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, ajjhokāse vassaṃ upagantabbaṃ. Yo upagaccheyya, āpatti dukkaṭassāti.

Tena kho pana samayena bhikkhū asenāsanikā vassaṃ upagacchanti. Sītenapi kilamanti, uṇhenapi kilamanti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, asenāsanikena vassaṃ upagantabbaṃ. Yo upagaccheyya, āpatti dukkaṭassāti.

Tena kho pana samayena bhikkhū chavakuṭikāya vassaṃ upagacchanti. Manussā ujjhāyanti khiyyanti vipācenti – 『『seyyathāpi chavaḍāhakā』』ti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, chavakuṭikāya vassaṃ upagantabbaṃ. Yo upagaccheyya, āpatti dukkaṭassāti.

Tena kho pana samayena bhikkhū chatte vassaṃ upagacchanti. Manussā ujjhāyanti khiyyanti vipācenti – 『『seyyathāpi gopālakā』』ti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, chatte vassaṃ upagantabbaṃ. Yo upagaccheyya, āpatti dukkaṭassāti.

Tena kho pana samayena bhikkhū cāṭiyā vassaṃ upagacchanti. Manussā ujjhāyanti khiyyanti vipācenti – 『『seyyathāpi titthiyā』』ti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, cāṭiyā vassaṃ upagantabbaṃ. Yo upagaccheyya, āpatti dukkaṭassāti.

Vassaṃ anupagantabbaṭṭhānāni niṭṭhitā.

Adhammikakatikā

比丘們,在這裡,如果安居的比丘聽說:"在某個住處,許多比丘尼已經分裂了僧團。"如果那位比丘這樣想:"那些比丘尼不是我的朋友;但是,她們的朋友是我的朋友。我將對她們說。她們被告知後會說:'姐妹們[尊者們],世尊說僧團分裂是嚴重的;不要讓姐妹們[尊者們]喜歡僧團分裂。'她們會聽從她們的話,會傾聽,會注意。"他應該離開。不犯破雨安居。僧團分裂時不犯破雨安居的章節結束。在牛欄等處安居那時,有一位比丘想要在牛欄安居。他們把這件事告訴了世尊。比丘們,我允許在牛欄安居。牛欄被拆除了。他們把這件事告訴了世尊。比丘們,我允許去牛欄所在的地方。那時,有一位比丘在雨安居即將開始時想要隨商隊而行。他們把這件事告訴了世尊。比丘們,我允許隨商隊安居。那時,有一位比丘在雨安居即將開始時想要乘船而行。他們把這件事告訴了世尊。比丘們,我允許在船上安居。在牛欄等處安居結束。不應安居的地方那時,比丘們在樹洞里安居。人們抱怨、批評、散佈流言說:"就像鬼怪一樣。"他們把這件事告訴了世尊。比丘們,不應在樹洞里安居。誰安居,犯突吉羅。那時,比丘們在樹枝上安居。人們抱怨、批評、散佈流言說:"就像獵人一樣。"他們把這件事告訴了世尊。比丘們,不應在樹枝上安居。誰安居,犯突吉羅。那時,比丘們在露天安居。下雨時,他們跑到樹下或無遮蔽處。他們把這件事告訴了世尊。比丘們,不應在露天安居。誰安居,犯突吉羅。那時,比丘們沒有住處就安居。他們因寒冷而疲憊,也因炎熱而疲憊。他們把這件事告訴了世尊。比丘們,沒有住處不應安居。誰安居,犯突吉羅。那時,比丘們在火葬小屋裡安居。人們抱怨、批評、散佈流言說:"就像燒屍體的人一樣。"他們把這件事告訴了世尊。比丘們,不應在火葬小屋裡安居。誰安居,犯突吉羅。那時,比丘們在傘下安居。人們抱怨、批評、散佈流言說:"就像牧牛人一樣。"他們把這件事告訴了世尊。比丘們,不應在傘下安居。誰安居,犯突吉羅。那時,比丘們在大桶裡安居。人們抱怨、批評、散佈流言說:"就像外道一樣。"他們把這件事告訴了世尊。比丘們,不應在大桶裡安居。誰安居,犯突吉羅。不應安居的地方結束。非法的約定

Tena kho pana samayena sāvatthiyā saṅghena evarūpā katikā katā hoti – antarāvassaṃ na pabbājetabbanti. Visākhāya migāramātuyā nattā bhikkhū upasaṅkamitvā pabbajjaṃ yāci. Bhikkhū evamāhaṃsu – 『『saṅghena kho, āvuso, evarūpā katikā katā 『antarāvassaṃ na pabbājetabba』nti. Āgamehi, āvuso, yāva bhikkhū vassaṃ vasanti. Vassaṃvuṭṭhā pabbājessantī』』ti. Atha kho te bhikkhū vassaṃvuṭṭhā visākhāya migāramātuyā nattāraṃ etadavocuṃ – 『『ehi, dāni, āvuso, pabbajāhī』』ti. So evamāha – 『『sacāhaṃ, bhante, pabbajito assaṃ, abhirameyyāmahaṃ [abhirameyyaṃ cāhaṃ (sī.)]. Na dānāhaṃ, bhante, pabbajissāmī』』ti. Visākhā migāramātā ujjhāyati khiyyati vipāceti – 『『kathañhi nāma ayyā evarūpaṃ katikaṃ karissanti 『na antarāvassaṃ pabbājetabba』nti. Kaṃ kālaṃ dhammo na caritabbo』』ti? Assosuṃ kho bhikkhū visākhāya migāramātuyā ujjhāyantiyā khiyyantiyā vipācentiyā. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, evarūpā katikā kātabbā – 『na antarāvassaṃ pabbājetabba』nti. Yo kareyya, āpatti dukkaṭassāti.

Adhammikakatikā niṭṭhitā.

Paṭissavadukkaṭāpatti
Tena kho pana samayena āyasmatā upanandena sakyaputtena rañño pasenadissa kosalassa vassāvāso paṭissuto hoti purimikāya. So taṃ āvāsaṃ gacchanto addasa antarāmagge dve āvāse bahucīvarake. Tassa etadahosi – 『『yaṃnūnāhaṃ imesu dvīsu āvāsesu vassaṃ vaseyyaṃ. Evaṃ me bahuṃ cīvaraṃ [bahucīvaraṃ (ka.)] uppajjissatī』』ti. So tesu dvīsu āvāsesu vassaṃ vasi. Rājā pasenadi kosalo ujjhāyati khiyyati vipāceti – 『『kathañhi nāma ayyo upanando sakyaputto amhākaṃ vassāvāsaṃ paṭissuṇitvā visaṃvādessati. Nanu bhagavatā anekapariyāyena musāvādo garahito, musāvādā veramaṇī pasatthā』』ti. Assosuṃ kho bhikkhū rañño pasenadissa kosalassa ujjhāyantassa khiyyantassa vipācentassa. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – 『『kathañhi nāma āyasmā upanando sakyaputto rañño pasenadissa kosalassa vassāvāsaṃ paṭissuṇitvā visaṃvādessati. Nanu bhagavatā anekapariyāyena musāvādo garahito, musāvādā veramaṇī pasatthā』』ti. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā āyasmantaṃ upanandaṃ sakyaputtaṃ paṭipucchi – 『『saccaṃ kira tvaṃ, upananda, rañño pasenadissa kosalassa vassāvāsaṃ paṭissuṇitvā visaṃvādesī』』ti? 『『Saccaṃ, bhagavā』』ti. Vigarahi buddho bhagavā…pe… kathañhi nāma tvaṃ, moghapurisa, rañño pasenadissa kosalassa vassāvāsaṃ paṭissuṇitvā visaṃvādessasi. Nanu mayā, moghapurisa, anekapariyāyena musāvādo garahito, musāvādā veramaṇī pasatthā. Netaṃ, moghapurisa, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi –

那時,舍衛城的僧團作了這樣的約定:"在雨安居期間不可以讓人出家。"毗舍佉鹿母的孫子來到比丘們那裡請求出家。比丘們這樣說:"朋友,僧團作了這樣的約定:'在雨安居期間不可以讓人出家。'朋友,請等到比丘們結束雨安居。雨安居結束后他們會讓你出家。"然後那些比丘結束雨安居后對毗舍佉鹿母的孫子說:"朋友,現在來出家吧。"他這樣說:"尊者們,如果我出家了,我會很喜歡的。尊者們,現在我不會出家了。"毗舍佉鹿母抱怨、批評、散佈流言:"尊者們怎麼會作這樣的約定:'在雨安居期間不可以讓人出家'呢?什麼時候不應該修行法呢?"比丘們聽到毗舍佉鹿母抱怨、批評、散佈流言。然後那些比丘把這件事告訴了世尊。比丘們,不應作這樣的約定:'在雨安居期間不可以讓人出家。'誰作,犯突吉羅。非法的約定結束。違背承諾的突吉羅罪那時,釋迦子尊者優波難陀答應在前安居期間在憍薩羅國王波斯匿的住處安居。他在去那個住處的路上看到兩個有很多衣物的住處。他想:"我應該在這兩個住處安居。這樣我就能得到很多衣物。"他在那兩個住處安居。憍薩羅國王波斯匿抱怨、批評、散佈流言:"尊者優波難陀釋迦子答應在我們這裡安居,怎麼會違背諾言呢?世尊不是以多種方式呵斥妄語,讚歎遠離妄語嗎?"比丘們聽到憍薩羅國王波斯匿抱怨、批評、散佈流言。那些少欲知足的比丘...他們抱怨、批評、散佈流言:"尊者優波難陀釋迦子答應在憍薩羅國王波斯匿的住處安居,怎麼會違背諾言呢?世尊不是以多種方式呵斥妄語,讚歎遠離妄語嗎?"然後那些比丘把這件事告訴了世尊...然後世尊因此事召集比丘僧團,詢問釋迦子尊者優波難陀:"優波難陀,你是否真的答應在憍薩羅國王波斯匿的住處安居后違背諾言?"他回答說:"是的,世尊。"佛陀世尊呵斥道...:"愚人,你怎麼會答應在憍薩羅國王波斯匿的住處安居后違背諾言呢?愚人,我不是以多種方式呵斥妄語,讚歎遠離妄語嗎?愚人,這不會使不信者生信...呵斥后...作了法的開示后,對比丘們說:

Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti purimikāya. So taṃ āvāsaṃ gacchanto passati antarāmagge dve āvāse bahucīvarake. Tassa evaṃ hoti – 『『yaṃnūnāhaṃ imesu dvīsu āvāsesu vassaṃ vaseyyaṃ. Evaṃ me bahuṃ cīvaraṃ uppajjissatī』』ti. So tesu dvīsu āvāsesu vassaṃ vasati. Tassa, bhikkhave, bhikkhuno purimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa.

Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti purimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade [pāṭipadena (ka.)] vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So tadaheva akaraṇīyo pakkamati. Tassa, bhikkhave, bhikkhuno purimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa.

Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti purimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So tadaheva sakaraṇīyo pakkamati. Tassa , bhikkhave, bhikkhuno purimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa.

Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti purimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So dvīhatīhaṃ vasitvā akaraṇīyo pakkamati. Tassa, bhikkhave, bhikkhuno purimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa.

Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti purimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So dvīhatīhaṃ vasitvā sakaraṇīyo pakkamati. Tassa, bhikkhave, bhikkhuno purimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa.

Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti purimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So dvīhatīhaṃ vasitvā sattāhakaraṇīyena pakkamati. So taṃ sattāhaṃ bahiddhā vītināmeti. Tassa, bhikkhave, bhikkhuno purimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa.

Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti purimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So dvīhatīhaṃ vasitvā sattāhakaraṇīyena pakkamati . So taṃ sattāhaṃ anto sannivattaṃ karoti. Tassa, bhikkhave, bhikkhuno purimikā ca paññāyati, paṭissave ca anāpatti.

Idha pana, bhikkhave , bhikkhunā vassāvāso paṭissuto hoti purimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti , pariveṇaṃ sammajjati. So sattāhaṃ anāgatāya pavāraṇāya sakaraṇīyo pakkamati. Āgaccheyya vā so, bhikkhave, bhikkhu taṃ āvāsaṃ na vā āgaccheyya, tassa, bhikkhave, bhikkhuno purimikā ca paññāyati, paṭissave ca anāpatti.

Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti purimikāya. So taṃ āvāsaṃ gantvā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So tadaheva akaraṇīyo pakkamati. Tassa, bhikkhave, bhikkhuno purimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa.

比丘們,在這裡,如果一位比丘答應在前安居期間在某處安居。他在去那個住處的路上看到兩個有很多衣物的住處。他想:"我應該在這兩個住處安居。這樣我就能得到很多衣物。"他在那兩個住處安居。比丘們,這位比丘的前安居不算數,違背承諾也犯突吉羅。比丘們,在這裡,如果一位比丘答應在前安居期間在某處安居。他去那個住處,在外面舉行布薩,第二天進入精舍,準備臥具,準備飲用水和洗滌用水,打掃庭院。他當天因無事離開。比丘們,這位比丘的前安居不算數,違背承諾也犯突吉羅。比丘們,在這裡,如果一位比丘答應在前安居期間在某處安居。他去那個住處,在外面舉行布薩,第二天進入精舍,準備臥具,準備飲用水和洗滌用水,打掃庭院。他當天因有事離開。比丘們,這位比丘的前安居不算數,違背承諾也犯突吉羅。比丘們,在這裡,如果一位比丘答應在前安居期間在某處安居。他去那個住處,在外面舉行布薩,第二天進入精舍,準備臥具,準備飲用水和洗滌用水,打掃庭院。他住了兩三天後因無事離開。比丘們,這位比丘的前安居不算數,違背承諾也犯突吉羅。比丘們,在這裡,如果一位比丘答應在前安居期間在某處安居。他去那個住處,在外面舉行布薩,第二天進入精舍,準備臥具,準備飲用水和洗滌用水,打掃庭院。他住了兩三天後因有事離開。比丘們,這位比丘的前安居不算數,違背承諾也犯突吉羅。比丘們,在這裡,如果一位比丘答應在前安居期間在某處安居。他去那個住處,在外面舉行布薩,第二天進入精舍,準備臥具,準備飲用水和洗滌用水,打掃庭院。他住了兩三天後因七日內的事離開。他在外面度過那七天。比丘們,這位比丘的前安居不算數,違背承諾也犯突吉羅。比丘們,在這裡,如果一位比丘答應在前安居期間在某處安居。他去那個住處,在外面舉行布薩,第二天進入精舍,準備臥具,準備飲用水和洗滌用水,打掃庭院。他住了兩三天後因七日內的事離開。他在七天內返回。比丘們,這位比丘的前安居算數,違背承諾也無罪。比丘們,在這裡,如果一位比丘答應在前安居期間在某處安居。他去那個住處,在外面舉行布薩,第二天進入精舍,準備臥具,準備飲用水和洗滌用水,打掃庭院。在自恣日還未到來的七天前,他因有事離開。比丘們,無論這位比丘回到那個住處還是不回,他的前安居算數,違背承諾也無罪。比丘們,在這裡,如果一位比丘答應在前安居期間在某處安居。他去那個住處,舉行布薩,第二天進入精舍,準備臥具,準備飲用水和洗滌用水,打掃庭院。他當天因無事離開。比丘們,這位比丘的前安居不算數,違背承諾也犯突吉羅。

Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti purimikāya. So taṃ āvāsaṃ gantvā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So tadaheva sakaraṇīyo pakkamati…pe… so dvīhatīhaṃ vasitvā akaraṇīyo pakkamati…pe… so dvīhatīhaṃ vasitvā sakaraṇīyo pakkamati…pe… so dvīhatīhaṃ vasitvā sattāhakaraṇīyena pakkamati. So taṃ sattāhaṃ bahiddhā vītināmeti. Tassa, bhikkhave, bhikkhuno purimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa…pe… so dvīhatīhaṃ vasitvā sattāhakaraṇīyena pakkamati. So taṃ sattāhaṃ anto sannivattaṃ karoti. Tassa, bhikkhave, bhikkhuno purimikā ca paññāyati, paṭissave ca anāpatti…pe… so sattāhaṃ anāgatāya pavāraṇāya sakaraṇīyo pakkamati. Āgaccheyya vā so, bhikkhave, bhikkhu taṃ āvāsaṃ na vā āgaccheyya, tassa, bhikkhave, bhikkhuno purimikā ca paññāyati, paṭissave ca anāpatti.

比丘們,在這裡,如果一位比丘答應在前安居期間在某處安居。他去那個住處,舉行布薩,第二天進入精舍,準備臥具,準備飲用水和洗滌用水,打掃庭院。他當天因有事離開...他住了兩三天後因無事離開...他住了兩三天後因有事離開...他住了兩三天後因七日內的事離開。他在外面度過那七天。比丘們,這位比丘的前安居不算數,違背承諾也犯突吉羅...他住了兩三天後因七日內的事離開。他在七天內返回。比丘們,這位比丘的前安居算數,違背承諾也無罪...在自恣日還未到來的七天前,他因有事離開。比丘們,無論這位比丘回到那個住處還是不回,他的前安居算數,違背承諾也無罪。

Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti pacchimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So tadaheva akaraṇīyo pakkamati. Tassa, bhikkhave, bhikkhuno pacchimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa.

Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti pacchimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So tadaheva sakaraṇīyo pakkamati. Tassa, bhikkhave, bhikkhuno pacchimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa.

Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti pacchimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So dvīhatīhaṃ vasitvā akaraṇīyo pakkamati . Tassa, bhikkhave, bhikkhuno pacchimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa.

Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti pacchimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So dvīhatīhaṃ vasitvā sakaraṇīyo pakkamati. Tassa, bhikkhave, bhikkhuno pacchimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa.

Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti pacchimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So dvīhatīhaṃ vasitvā sattāhakaraṇīyena pakkamati. So taṃ sattāhaṃ bahiddhā vītināmeti. Tassa, bhikkhave, bhikkhuno pacchimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa.

Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti pacchimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So dvīhatīhaṃ vasitvā sattāhakaraṇīyena pakkamati. So taṃ sattāhaṃ anto sannivattaṃ karoti. Tassa, bhikkhave, bhikkhuno pacchimikā ca paññāyati, paṭissave ca anāpatti.

Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti pacchimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So sattāhaṃ anāgatāya komudiyā cātumāsiniyā sakaraṇīyo pakkamati. Āgaccheyya vā so, bhikkhave, bhikkhu taṃ āvāsaṃ na vā āgaccheyya, tassa, bhikkhave, bhikkhuno pacchimikā ca paññāyati, paṭissave ca anāpatti.

Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti pacchimikāya. So taṃ āvāsaṃ gantvā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So tadaheva akaraṇīyo pakkamati. Tassa, bhikkhave, bhikkhuno pacchimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa.

Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti pacchimikāya. So taṃ āvāsaṃ gantvā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So tadaheva sakaraṇīyo pakkamati…pe… so dvīhatīhaṃ vasitvā akaraṇīyo pakkamati …pe… so dvīhatīhaṃ vasitvā sakaraṇīyo pakkamati…pe… so dvīhatīhaṃ vasitvā sattāhakaraṇīyena pakkamati. So taṃ sattāhaṃ bahiddhā vītināmeti. Tassa, bhikkhave, bhikkhuno pacchimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa…pe… so dvīhatīhaṃ vasitvā sattāhakaraṇīyena pakkamati. So taṃ sattāhaṃ anto sannivattaṃ karoti. Tassa bhikkhave, bhikkhuno pacchimikā ca paññāyati, paṭissave ca anāpatti.

比丘們,在這裡,如果一位比丘答應在後安居期間在某處安居。他去那個住處,在外面舉行布薩,第二天進入精舍,準備臥具,準備飲用水和洗滌用水,打掃庭院。他當天因無事離開。比丘們,這位比丘的后安居不算數,違背承諾也犯突吉羅。比丘們,在這裡,如果一位比丘答應在後安居期間在某處安居。他去那個住處,在外面舉行布薩,第二天進入精舍,準備臥具,準備飲用水和洗滌用水,打掃庭院。他當天因有事離開。比丘們,這位比丘的后安居不算數,違背承諾也犯突吉羅。比丘們,在這裡,如果一位比丘答應在後安居期間在某處安居。他去那個住處,在外面舉行布薩,第二天進入精舍,準備臥具,準備飲用水和洗滌用水,打掃庭院。他住了兩三天後因無事離開。比丘們,這位比丘的后安居不算數,違背承諾也犯突吉羅。比丘們,在這裡,如果一位比丘答應在後安居期間在某處安居。他去那個住處,在外面舉行布薩,第二天進入精舍,準備臥具,準備飲用水和洗滌用水,打掃庭院。他住了兩三天後因有事離開。比丘們,這位比丘的后安居不算數,違背承諾也犯突吉羅。比丘們,在這裡,如果一位比丘答應在後安居期間在某處安居。他去那個住處,在外面舉行布薩,第二天進入精舍,準備臥具,準備飲用水和洗滌用水,打掃庭院。他住了兩三天後因七日內的事離開。他在外面度過那七天。比丘們,這位比丘的后安居不算數,違背承諾也犯突吉羅。比丘們,在這裡,如果一位比丘答應在後安居期間在某處安居。他去那個住處,在外面舉行布薩,第二天進入精舍,準備臥具,準備飲用水和洗滌用水,打掃庭院。他住了兩三天後因七日內的事離開。他在七天內返回。比丘們,這位比丘的后安居算數,違背承諾也無罪。比丘們,在這裡,如果一位比丘答應在後安居期間在某處安居。他去那個住處,在外面舉行布薩,第二天進入精舍,準備臥具,準備飲用水和洗滌用水,打掃庭院。在四月滿月日還未到來的七天前,他因有事離開。比丘們,無論這位比丘回到那個住處還是不回,他的后安居算數,違背承諾也無罪。比丘們,在這裡,如果一位比丘答應在後安居期間在某處安居。他去那個住處,舉行布薩,第二天進入精舍,準備臥具,準備飲用水和洗滌用水,打掃庭院。他當天因無事離開。比丘們,這位比丘的后安居不算數,違背承諾也犯突吉羅。比丘們,在這裡,如果一位比丘答應在後安居期間在某處安居。他去那個住處,舉行布薩,第二天進入精舍,準備臥具,準備飲用水和洗滌用水,打掃庭院。他當天因有事離開...他住了兩三天後因無事離開...他住了兩三天後因有事離開...他住了兩三天後因七日內的事離開。他在外面度過那七天。比丘們,這位比丘的后安居不算數,違背承諾也犯突吉羅...他住了兩三天後因七日內的事離開。他在七天內返回。比丘們,這位比丘的后安居算數,違背承諾也無罪。

Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti pacchimikāya. So taṃ āvāsaṃ gantvā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So sattāhaṃ anāgatāya komudiyā cātumāsiniyā sakaraṇīyo pakkamati. Āgaccheyya vā so, bhikkhave, bhikkhu taṃ āvāsaṃ na vā āgaccheyya, tassa, bhikkhave, bhikkhuno pacchimikā ca paññāyati, paṭissave ca anāpattīti.

Paṭissavadukkaṭāpatti niṭṭhitā.

Vassūpanāyikakkhandhako tatiyo.

比丘們,在這裡,如果一位比丘答應在後安居期間在某處安居。他去那個住處,舉行布薩,第二天進入精舍,準備臥具,準備飲用水和洗滌用水,打掃庭院。在四月滿月日還未到來的七天前,他因有事離開。比丘們,無論這位比丘回到那個住處還是不回,他的后安居算數,違背承諾也無罪。違背承諾的突吉羅罪結束。雨安居章第三結束。

Tassuddānaṃ

Upagantuṃ kadā ceva, kati antarāvassa ca;

Na icchanti ca sañcicca, ukkaḍḍhituṃ upāsako.

Gilāno mātā ca pitā, bhātā ca atha ñātako;

Bhikkhugatiko vihāro, vāḷā cāpi sarīsapā.

Coro ceva pisācā ca, daḍḍhā tadubhayena ca;

Vūḷhodakena vuṭṭhāsi, bahutarā ca dāyakā.

Lūkhappaṇītasappāya, bhesajjupaṭṭhakena ca;

Itthī vesī kumārī ca, paṇḍako ñātakena ca.

Rājā corā dhuttā nidhi, bhedaaṭṭhavidhena [bhedā aṭṭhavidhena (sī. syā.)] ca;

Vajasatthā ca nāvā ca, susire viṭabhiyā ca.

Ajjhokāse vassāvāso, asenāsanikena ca;

Chavakuṭikā chatte ca, cāṭiyā ca upenti te.

Katikā paṭissuṇitvā, bahiddhā ca uposathā;

Purimikā pacchimikā, yathāñāyena yojaye.

Akaraṇī pakkamati, sakaraṇī tatheva ca;

Dvīhatīhā ca puna ca [dvīhatīhaṃ vasitvāna (sī.)], sattāhakaraṇīyena ca.

Sattāhanāgatā ceva, āgaccheyya na eyya vā;

Vatthuddāne antarikā, tantimaggaṃ nisāmayeti.

Imamhi khandhake vatthūni dvepaṇṇāsa.

Vassūpanāyikakkhandhako niṭṭhito.

其摘要何時可以安居,以及有幾種中途安居; 不願意和故意,拖延和優婆塞。生病和母親和父親,兄弟和親戚; 依靠比丘的精舍,野獸和爬行動物。盜賊和鬼怪,火燒和兩者都有; 被水沖走和被摧毀,以及更多的施主。粗劣和精美和適宜,藥物和照顧者; 女人和妓女和少女,閹人和親戚。國王盜賊賭徒寶藏,以及八種分裂; 牛欄商隊和船,樹洞和樹枝。露天安居,以及無住處; 火葬小屋和傘,以及大桶他們進入。約定和答應,以及在外布薩; 前安居后安居,應按規則安排。無事離開,有事也是如此; 住兩三天又,因七日事。七日未到和,是否回來; 事項摘要中間,請注意經文的脈絡。這一章有五十二個事項。雨安居章結束。