B0102040116ekadhammapāḷi（一法經）

  1. Ekadhammapāḷi

  2. Paṭhamavaggo

  3. 『『Ekadhammo , bhikkhave, bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṃvattati. Katamo ekadhammo? Buddhānussati. Ayaṃ kho, bhikkhave, ekadhammo bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṃvattatī』』ti.

  4. 『『Ekadhammo, bhikkhave, bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṃvattati. Katamo ekadhammo? Dhammānussati…pe… saṅghānussati… sīlānussati… cāgānussati… devatānussati… ānāpānassati… maraṇassati… kāyagatāsati… upasamānussati. Ayaṃ kho, bhikkhave, ekadhammo bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṃvattatī』』ti.

Vaggo paṭhamo.

  1. Dutiyavaggo

  2. 『『Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannā vā akusalā dhammā uppajjanti uppannā vā akusalā dhammā bhiyyobhāvāya vepullāya saṃvattanti yathayidaṃ, bhikkhave, micchādiṭṭhi. Micchādiṭṭhikassa, bhikkhave, anuppannā ceva akusalā dhammā uppajjanti uppannā ca akusalā dhammā bhiyyobhāvāya vepullāya saṃvattantī』』ti.

  3. 『『Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannā vā kusalā dhammā uppajjanti uppannā vā kusalā dhammā bhiyyobhāvāya vepullāya saṃvattanti yathayidaṃ , bhikkhave, sammādiṭṭhi. Sammādiṭṭhikassa , bhikkhave, anuppannā ceva kusalā dhammā uppajjanti uppannā ca kusalā dhammā bhiyyobhāvāya vepullāya saṃvattantī』』ti.

  4. 『『Nāhaṃ , bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannā vā kusalā dhammā nuppajjanti uppannā vā kusalā dhammā parihāyanti yathayidaṃ , bhikkhave, micchādiṭṭhi. Micchādiṭṭhikassa, bhikkhave, anuppannā ceva kusalā dhammā nuppajjanti uppannā ca kusalā dhammā parihāyantī』』ti.

  5. 『『Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannā vā akusalā dhammā nuppajjanti uppannā vā akusalā dhammā parihāyanti yathayidaṃ, bhikkhave, sammādiṭṭhi. Sammādiṭṭhikassa, bhikkhave, anuppannā ceva akusalā dhammā nuppajjanti uppannā ca akusalā dhammā parihāyantī』』ti.

  6. 『『Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannā vā micchādiṭṭhi uppajjati uppannā vā micchādiṭṭhi pavaḍḍhati yathayidaṃ, bhikkhave, ayonisomanasikāro. Ayoniso, bhikkhave, manasi karoto anuppannā ceva micchādiṭṭhi uppajjati uppannā ca micchādiṭṭhi pavaḍḍhatī』』ti.

  7. 『『Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannā vā sammādiṭṭhi uppajjati uppannā vā sammādiṭṭhi pavaḍḍhati yathayidaṃ, bhikkhave, yonisomanasikāro. Yoniso, bhikkhave, manasi karoto anuppannā ceva sammādiṭṭhi uppajjati uppannā ca sammādiṭṭhi pavaḍḍhatī』』ti.

  8. 『『Nāhaṃ , bhikkhave, aññaṃ ekadhammampi samanupassāmi yena [yenevaṃ (sī. syā. kaṃ. pī.)] sattā kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjanti yathayidaṃ, bhikkhave, micchādiṭṭhi. Micchādiṭṭhiyā, bhikkhave, samannāgatā sattā kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjantī』』ti.

  9. 『『Nāhaṃ , bhikkhave, aññaṃ ekadhammampi samanupassāmi yena sattā kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjanti yathayidaṃ, bhikkhave, sammādiṭṭhi. Sammādiṭṭhiyā, bhikkhave, samannāgatā sattā kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjantī』』ti.

一法品 第一品 "諸比丘,有一法,若修習、多修,則導向徹底厭離、離欲、滅盡、寂靜、證知、正覺、涅槃。是何一法?憶念佛陀。諸比丘,此一法若修習、多修,則導向徹底厭離、離欲、滅盡、寂靜、證知、正覺、涅槃。" "諸比丘,有一法,若修習、多修,則導向徹底厭離、離欲、滅盡、寂靜、證知、正覺、涅槃。是何一法?憶念法...憶念僧...憶念戒...憶念舍...憶念天...念入出息...念死...念身...憶念寂靜。諸比丘,此一法若修習、多修,則導向徹底厭離、離欲、滅盡、寂靜、證知、正覺、涅槃。" 第一品終。 第二品 "諸比丘,我不見有任何其他一法,能使未生的不善法生起,已生的不善法增長廣大,如同此法,諸比丘,即邪見。諸比丘,對於邪見者,未生的不善法生起,已生的不善法增長廣大。" "諸比丘,我不見有任何其他一法,能使未生的善法生起,已生的善法增長廣大,如同此法,諸比丘,即正見。諸比丘,對於正見者,未生的善法生起,已生的善法增長廣大。" "諸比丘,我不見有任何其他一法,能使未生的善法不生,已生的善法衰減,如同此法,諸比丘,即邪見。諸比丘,對於邪見者,未生的善法不生,已生的善法衰減。" "諸比丘,我不見有任何其他一法,能使未生的不善法不生,已生的不善法衰減,如同此法,諸比丘,即正見。諸比丘,對於正見者,未生的不善法不生,已生的不善法衰減。" "諸比丘,我不見有任何其他一法,能使未生的邪見生起,已生的邪見增長,如同此法,諸比丘,即不如理作意。諸比丘,不如理作意者,未生的邪見生起,已生的邪見增長。" "諸比丘,我不見有任何其他一法,能使未生的正見生起,已生的正見增長,如同此法,諸比丘,即如理作意。諸比丘,如理作意者,未生的正見生起,已生的正見增長。" "諸比丘,我不見有任何其他一法,能使眾生身壞命終后,生於惡趣、惡道、墮處、地獄,如同此法,諸比丘,即邪見。諸比丘,具足邪見的眾生,身壞命終后,生於惡趣、惡道、墮處、地獄。" "諸比丘,我不見有任何其他一法,能使眾生身壞命終后,生於善趣、天界,如同此法,諸比丘,即正見。諸比丘,具足正見的眾生,身壞命終后,生於善趣、天界。"

  1. 『『Micchādiṭṭhikassa, bhikkhave, purisapuggalassa yañceva kāyakammaṃ yathādiṭṭhi samattaṃ samādinnaṃ yañca vacīkammaṃ…pe… yañca manokammaṃ yathādiṭṭhi samattaṃ samādinnaṃ yā ca cetanā yā ca patthanā yo ca paṇidhi ye ca saṅkhārā sabbe te dhammā aniṭṭhāya akantāya amanāpāya ahitāya dukkhāya saṃvattanti. Taṃ kissa hetu? Diṭṭhi hissa [diṭṭhi hi (sī. syā. kaṃ. pī.)], bhikkhave, pāpikā. Seyyathāpi, bhikkhave , nimbabījaṃ vā kosātakibījaṃ vā tittakalābubījaṃ vā allāya pathaviyā [paṭhaviyā (sī. syā. kaṃ. pī.)] nikkhittaṃ yañceva pathavirasaṃ upādiyati yañca āporasaṃ upādiyati sabbaṃ taṃ tittakattāya kaṭukattāya asātattāya saṃvattati. Taṃ kissa hetu? Bījaṃ hissa [vījaṃ (sī. syā. kaṃ. pī.)], bhikkhave, pāpakaṃ. Evamevaṃ kho, bhikkhave, micchādiṭṭhikassa purisapuggalassa yañceva kāyakammaṃ yathādiṭṭhi samattaṃ samādinnaṃ yañca vacīkammaṃ…pe… yañca manokammaṃ yathādiṭṭhi samattaṃ samādinnaṃ yā ca cetanā yā ca patthanā yo ca paṇidhi ye ca saṅkhārā sabbe te dhammā aniṭṭhāya akantāya amanāpāya ahitāya dukkhāya saṃvattanti. Taṃ kissa hetu? Diṭṭhi hissa, bhikkhave, pāpikā』』ti.

  2. 『『Sammādiṭṭhikassa, bhikkhave, purisapuggalassa yañceva kāyakammaṃ yathādiṭṭhi samattaṃ samādinnaṃ yañca vacīkammaṃ…pe… yañca manokammaṃ yathādiṭṭhi samattaṃ samādinnaṃ yā ca cetanā yā ca patthanā yo ca paṇidhi ye ca saṅkhārā sabbe te dhammā iṭṭhāya kantāya manāpāya hitāya sukhāya saṃvattanti. Taṃ kissa hetu? Diṭṭhi hissa, bhikkhave, bhaddikā. Seyyathāpi, bhikkhave, ucchubījaṃ vā sālibījaṃ vā muddikābījaṃ vā allāya pathaviyā nikkhittaṃ yañceva pathavirasaṃ upādiyati yañca āporasaṃ upādiyati sabbaṃ taṃ madhurattāya sātattāya asecanakattāya saṃvattati. Taṃ kissa hetu? Bījaṃ hissa, bhikkhave, bhaddakaṃ. Evamevaṃ kho, bhikkhave, sammādiṭṭhikassa purisapuggalassa yañceva kāyakammaṃ yathādiṭṭhi samattaṃ samādinnaṃ yañca vacīkammaṃ…pe… yañca manokammaṃ yathādiṭṭhi samattaṃ samādinnaṃ yā ca cetanā yā ca patthanā yo ca paṇidhi ye ca saṅkhārā sabbe te dhammā iṭṭhāya kantāya manāpāya hitāya sukhāya saṃvattanti. Taṃ kissa hetu? Diṭṭhi hissa, bhikkhave, bhaddikā』』ti.

Vaggo dutiyo.

  1. Tatiyavaggo

  2. 『『Ekapuggalo , bhikkhave, loke uppajjamāno uppajjati bahujanaahitāya bahujanaasukhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṃ. Katamo ekapuggalo? Micchādiṭṭhiko hoti viparītadassano. So bahujanaṃ saddhammā vuṭṭhāpetvā asaddhamme patiṭṭhāpeti. Ayaṃ kho, bhikkhave, ekapuggalo loke uppajjamāno uppajjati bahujanaahitāya bahujanaasukhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussāna』』nti.

  3. 『『Ekapuggalo, bhikkhave, loke uppajjamāno uppajjati bahujanahitāya bahujanasukhāya, bahuno janassa atthāya hitāya sukhāya devamanussānaṃ. Katamo ekapuggalo? Sammādiṭṭhiko hoti aviparītadassano. So bahujanaṃ asaddhammā vuṭṭhāpetvā saddhamme patiṭṭhāpeti. Ayaṃ kho, bhikkhave, ekapuggalo loke upapajjamāno uppajjati bahujanahitāya bahujanasukhāya, bahuno janassa atthāya hitāya sukhāya devamanussāna』』nti.

  4. 『『Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yaṃ evaṃ mahāsāvajjaṃ yathayidaṃ, bhikkhave, micchādiṭṭhi. Micchādiṭṭhiparamāni, bhikkhave, mahāsāvajjānī』』ti [vajjānīti (sī. syā. kaṃ.)].

  5. 『『Nāhaṃ, bhikkhave, aññaṃ ekapuggalampi samanupassāmi yo evaṃ bahujanaahitāya paṭipanno bahujanaasukhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṃ yathayidaṃ, bhikkhave, makkhali moghapuriso. Seyyathāpi, bhikkhave, nadīmukhe khippaṃ [khipaṃ (sī. syā. kaṃ. pī.)] uḍḍeyya [oḍḍeyya (sī.), ujjheyya (ka.)] bahūnaṃ macchānaṃ ahitāya dukkhāya anayāya byasanāya; evamevaṃ kho, bhikkhave , makkhali moghapuriso manussakhippaṃ maññe loke uppanno bahūnaṃ sattānaṃ ahitāya dukkhāya anayāya byasanāyā』』ti.

  6. "諸比丘,對於邪見的人,凡是依見而完全受持的身業、語業、意業,以及意志、願望、志向、諸行,這一切法都導向不可意、不可愛、不可樂、無益、痛苦。為何如此?諸比丘,因為他的見解是惡的。諸比丘,譬如楝樹種子、苦瓜種子或苦葫蘆種子,種在濕潤的土地裡,吸收了地中的養分和水分,所結的果實都是苦的、辛辣的、不甜美的。為何如此?諸比丘,因為種子是惡的。同樣地,諸比丘,對於邪見的人,凡是依見而完全受持的身業、語業、意業,以及意志、願望、志向、諸行,這一切法都導向不可意、不可愛、不可樂、無益、痛苦。為何如此?諸比丘,因為他的見解是惡的。"

  7. "諸比丘,對於正見的人,凡是依見而完全受持的身業、語業、意業,以及意志、願望、志向、諸行,這一切法都導向可意、可愛、可樂、有益、快樂。為何如此?諸比丘,因為他的見解是善的。諸比丘,譬如甘蔗種子、稻米種子或葡萄種子,種在濕潤的土地裡,吸收了地中的養分和水分,所結的果實都是甜美的、可口的、令人愉悅的。為何如此?諸比丘,因為種子是善的。同樣地,諸比丘,對於正見的人,凡是依見而完全受持的身業、語業、意業,以及意志、願望、志向、諸行,這一切法都導向可意、可愛、可樂、有益、快樂。為何如此?諸比丘,因為他的見解是善的。" 第二品終。 第三品
  8. "諸比丘,世間若有一人出現,則會給許多人帶來不利、不樂,給眾生帶來無益、不利、痛苦,包括天人。這一人是誰?即邪見者,持顛倒見解者。他使許多人離開正法,安立於非法。諸比丘,這就是那個若出現於世間,會給許多人帶來不利、不樂,給眾生帶來無益、不利、痛苦,包括天人的一人。"
  9. "諸比丘,世間若有一人出現,則會給許多人帶來利益、快樂,給眾生帶來有益、利益、安樂,包括天人。這一人是誰?即正見者,持不顛倒見解者。他使許多人離開非法,安立於正法。諸比丘,這就是那個若出現於世間,會給許多人帶來利益、快樂,給眾生帶來有益、利益、安樂,包括天人的一人。"
  10. "諸比丘,我不見有任何其他一法如此大過,如同此法,諸比丘,即邪見。諸比丘,邪見是最大的過失。"

  11. "諸比丘,我不見有任何其他一人,如此給許多人帶來不利,給眾生帶來不樂、無益、不利、痛苦,包括天人,如同此人,諸比丘,即末伽梨·瞿舍羅這個愚人。諸比丘,譬如有人在河口設定漁網,會給許多魚帶來不利、痛苦、災難、禍害。同樣地,諸比丘,末伽梨·瞿舍羅這個愚人,好比是出現在人間的漁網,給許多眾生帶來不利、痛苦、災難、禍害。"

  12. 『『Durakkhāte , bhikkhave, dhammavinaye yo ca samādapeti [samādāpeti (?)] yañca samādapeti yo ca samādapito tathattāya paṭipajjati sabbe te bahuṃ apuññaṃ pasavanti. Taṃ kissa hetu? Durakkhātattā, bhikkhave, dhammassā』』ti.

  13. 『『Svākkhāte , bhikkhave, dhammavinaye yo ca samādapeti yañca samādapeti yo ca samādapito tathattāya paṭipajjati sabbe te bahuṃ puññaṃ pasavanti. Taṃ kissa hetu? Svākkhātattā, bhikkhave, dhammassā』』ti.

  14. 『『Durakkhāte, bhikkhave, dhammavinaye dāyakena mattā jānitabbā, no paṭiggāhakena. Taṃ kissa hetu? Durakkhātattā, bhikkhave, dhammassā』』ti.

  15. 『『Svākkhāte, bhikkhave, dhammavinaye paṭiggāhakena mattā jānitabbā, no dāyakena. Taṃ kissa hetu? Svākkhātattā, bhikkhave, dhammassā』』ti.

  16. 『『Durakkhāte, bhikkhave, dhammavinaye yo āraddhavīriyo so dukkhaṃ viharati. Taṃ kissa hetu? Durakkhātattā, bhikkhave, dhammassā』』ti.

  17. 『『Svākkhāte, bhikkhave, dhammavinaye yo kusīto so dukkhaṃ viharati. Taṃ kissa hetu? Svākkhātattā, bhikkhave, dhammassā』』ti.

  18. 『『Durakkhāte, bhikkhave, dhammavinaye yo kusīto so sukhaṃ viharati . Taṃ kissa hetu? Durakkhātattā, bhikkhave, dhammassā』』ti.

  19. 『『Svākkhāte, bhikkhave, dhammavinaye yo āraddhavīriyo so sukhaṃ viharati. Taṃ kissa hetu? Svākkhātattā, bhikkhave, dhammassā』』ti.

  20. 『『Seyyathāpi , bhikkhave, appamattakopi gūtho duggandho hoti; evamevaṃ kho ahaṃ, bhikkhave, appamattakampi bhavaṃ na vaṇṇemi, antamaso accharāsaṅghātamattampi』』.

  21. 『『Seyyathāpi, bhikkhave, appamattakampi muttaṃ duggandhaṃ hoti… appamattakopi kheḷo duggandho hoti… appamattakopi pubbo duggandho hoti… appamattakampi lohitaṃ duggandhaṃ hoti; evamevaṃ kho ahaṃ, bhikkhave, appamattakampi bhavaṃ na vaṇṇemi, antamaso accharāsaṅghātamattampi』』.

Vaggo tatiyo.

  1. Catutthavaggo

  2. 『『Seyyathāpi , bhikkhave, appamattakaṃ imasmiṃ jambudīpe ārāmarāmaṇeyyakaṃ vanarāmaṇeyyakaṃ bhūmirāmaṇeyyakaṃ pokkharaṇirāmaṇeyyakaṃ; atha kho etadeva bahutaraṃ yadidaṃ ukkūlavikūlaṃ nadīviduggaṃ khāṇukaṇṭakaṭṭhānaṃ [khāṇukaṇḍakadhānaṃ (sī. pī.)] pabbatavisamaṃ; evamevaṃ kho, bhikkhave, appakā te sattā ye thalajā, atha kho eteva sattā bahutarā ye odakā』』.

  3. … Evamevaṃ kho, bhikkhave, appakā te sattā ye manussesu paccājāyanti; atha kho eteva sattā bahutarā ye aññatra manussehi paccājāyanti.

… Evamevaṃ kho, bhikkhave, appakā te sattā ye majjhimesu janapadesu paccājāyanti; atha kho eteva sattā bahutarā ye paccantimesu janapadesu paccājāyanti aviññātāresu milakkhesu [milakkhūsu (ka.)].

  1. … Evamevaṃ kho, bhikkhave, appakā te sattā ye paññavanto ajaḷā aneḷamūgā paṭibalā subhāsitadubbhāsitassa atthamaññātuṃ; atha kho eteva sattā bahutarā ye duppaññā jaḷā eḷamūgā na paṭibalā subhāsitadubbhāsitassa atthamaññātuṃ.

  2. … Evamevaṃ kho, bhikkhave, appakā te sattā ye ariyena paññācakkhunā samannāgatā; atha kho eteva sattā bahutarā ye avijjāgatā sammūḷhā.

  3. … Evamevaṃ kho, bhikkhave, appakā te sattā ye labhanti tathāgataṃ dassanāya; atha kho eteva sattā bahutarā ye na labhanti tathāgataṃ dassanāya.

  4. … Evamevaṃ kho, bhikkhave, appakā te sattā ye labhanti tathāgatappaveditaṃ dhammavinayaṃ savanāya; atha kho eteva sattā bahutarā ye na labhanti tathāgatappaveditaṃ dhammavinayaṃ savanāya.

  5. … Evamevaṃ kho, bhikkhave, appakā te sattā ye sutvā dhammaṃ dhārenti; atha kho eteva sattā bahutarā ye sutvā dhammaṃ na dhārenti.

  6. … Evamevaṃ kho, bhikkhave, appakā te sattā ye dhātānaṃ [dhatānaṃ (sī. syā. kaṃ. pī.)] dhammānaṃ atthaṃ upaparikkhanti; atha kho eteva sattā bahutarā ye dhātānaṃ dhammānaṃ atthaṃ na upaparikkhanti.

  7. … Evamevaṃ kho, bhikkhave, appakā te sattā ye atthamaññāya dhammamaññāya dhammānudhammaṃ paṭipajjanti; atha kho eteva sattā bahutarā ye atthamaññāya dhammamaññāya dhammānudhammaṃ na paṭipajjanti.

  8. "諸比丘,在說得不好的法律中,無論是勸導者、被勸導者,還是依照所勸導而實踐者,他們都會積累許多罪過。為何如此?諸比丘,因為法被說得不好。"

  9. "諸比丘,在說得好的法律中,無論是勸導者、被勸導者,還是依照所勸導而實踐者,他們都會積累許多功德。為何如此?諸比丘,因為法被說得好。"
  10. "諸比丘,在說得不好的法律中,應當瞭解施主的程度,而不是受施者的程度。為何如此?諸比丘,因為法被說得不好。"
  11. "諸比丘,在說得好的法律中,應當瞭解受施者的程度,而不是施主的程度。為何如此?諸比丘,因為法被說得好。"
  12. "諸比丘,在說得不好的法律中,精進者住于痛苦。為何如此?諸比丘,因為法被說得不好。"
  13. "諸比丘,在說得好的法律中,懈怠者住于痛苦。為何如此?諸比丘,因為法被說得好。"
  14. "諸比丘,在說得不好的法律中,懈怠者住于快樂。為何如此?諸比丘,因為法被說得不好。"
  15. "諸比丘,在說得好的法律中,精進者住于快樂。為何如此?諸比丘,因為法被說得好。"
  16. "諸比丘,就像即使是少量的糞便也有惡臭;同樣地,諸比丘,我不讚嘆哪怕是極短暫的生存,即使只是彈指之間。"
  17. "諸比丘,就像即使是少量的尿液也有惡臭...即使是少量的唾液也有惡臭...即使是少量的膿液也有惡臭...即使是少量的血液也有惡臭;同樣地,諸比丘,我不讚嘆哪怕是極短暫的生存, 使只是彈指之間。" 第三品終。 第四品
  18. "諸比丘,就像在這瞻部洲(印度)中,園林的美景、森林的美景、土地的美景、蓮池的美景是很少的;而更多的是陡峭的河岸、河流的險處、樹樁和荊棘叢生之地、山嶽的險峻之處。同樣地,諸比丘,生於陸地的眾生很少,而生於水中的眾生更多。"
  19. "...同樣地,諸比丘,轉生為人的眾生很少,而轉生為非人的眾生更多。" "...同樣地,諸比丘,轉生在中土的眾生很少,而轉生在邊地、未開化的蠻族中的眾生更多。"
  20. "...同樣地,諸比丘,有智慧、不愚鈍、不啞不聾、能夠理解善說惡說之義的眾生很少,而愚鈍、啞聾、不能理解善說惡說之義的眾生更多。"
  21. "...同樣地,諸比丘,具有聖者慧眼的眾生很少,而無明、愚癡的眾生更多。"
  22. "...同樣地,諸比丘,得以見到如來的眾生很少,而不得見到如來的眾生更多。"
  23. "...同樣地,諸比丘,得以聽聞如來所說法律的眾生很少,而不得聽聞如來所說法律的眾生更多。"
  24. "...同樣地,諸比丘,聽聞法后能記住的眾生很少,而聽聞法后不能記住的眾生更多。"
  25. "...同樣地,諸比丘,對所記住的法義加以思考的眾生很少,而不對所記住的法義加以思考的眾生更多。"

  26. "...同樣地,諸比丘,瞭解義理、了解法義后依法而行的眾生很少,而瞭解義理、了解法義后不依法而行的眾生更多。"

  27. … Evamevaṃ kho, bhikkhave, appakā te sattā ye saṃvejaniyesu ṭhānesu saṃvijjanti; atha kho eteva sattā bahutarā ye saṃvejaniyesu ṭhānesu na saṃvijjanti.

  28. … Evamevaṃ kho, bhikkhave, appakā te sattā ye saṃviggā yoniso padahanti; atha kho eteva sattā bahutarā ye saṃviggā yoniso na padahanti.

  29. … Evamevaṃ kho, bhikkhave, appakā te sattā ye vavassaggārammaṇaṃ karitvā labhanti samādhiṃ [cittassa samādhiṃ (sī.)] labhanti cittassekaggataṃ [cittassekaggaṃ (sī.)]; atha kho eteva sattā bahutarā ye vavassaggārammaṇaṃ karitvā na labhanti samādhiṃ na labhanti cittassekaggataṃ.

  30. … Evamevaṃ kho, bhikkhave, appakā te sattā ye annaggarasaggānaṃ lābhino; atha kho eteva sattā bahutarā ye annaggarasaggānaṃ na lābhino, uñchena kapālābhatena yāpenti.

  31. … Evamevaṃ kho, bhikkhave, appakā te sattā ye attharasassa dhammarasassa vimuttirasassa lābhino; atha kho eteva sattā bahutarā ye attharasassa dhammarasassa vimuttirasassa na lābhino. Tasmātiha, bhikkhave , evaṃ sikkhitabbaṃ – attharasassa dhammarasassa vimuttirasassa lābhino bhavissāmāti. Evañhi vo, bhikkhave, sikkhitabbanti.

336-338. 『『Seyyathāpi , bhikkhave, appamattakaṃ imasmiṃ jambudīpe ārāmarāmaṇeyyakaṃ vanarāmaṇeyyakaṃ bhūmirāmaṇeyyakaṃ pokkharaṇirāmaṇeyyakaṃ; atha kho etadeva bahutaraṃ yadidaṃ ukkūlavikūlaṃ nadīviduggaṃ khāṇukaṇṭakaṭṭhānaṃ pabbatavisamaṃ. Evamevaṃ kho, bhikkhave, appakā te sattā ye manussā cutā manussesu paccājāyanti, atha kho eteva sattā bahutarā ye manussā cutā niraye paccājāyanti…pe… tiracchānayoniyā paccājāyanti…pe… pettivisaye paccājāyanti』』.

339-341. … Evamevaṃ kho, bhikkhave, appakā te sattā ye manussā cutā devesu paccājāyanti; atha kho eteva sattā bahutarā ye manussā cutā niraye paccājāyanti… tiracchānayoniyā paccājāyanti… pettivisaye paccājāyanti.

342-344. … Evamevaṃ kho, bhikkhave, appakā te sattā ye devā cutā devesu paccājāyanti; atha kho eteva sattā bahutarā ye devā cutā niraye paccājāyanti… tiracchānayoniyā paccājāyanti… pettivisaye paccājāyanti.

345-347. … Evamevaṃ kho, bhikkhave, appakā te sattā ye devā cutā manussesu paccājāyanti; atha kho eteva sattā bahutarā ye devā cutā niraye paccājāyanti… tiracchānayoniyā paccājāyanti… pettivisaye paccājāyanti.

348-350. … Evamevaṃ kho, bhikkhave, appakā te sattā ye nirayā cutā manussesu paccājāyanti; atha kho eteva sattā bahutarā ye nirayā cutā niraye paccājāyanti… tiracchānayoniyā paccājāyanti… pettivisaye paccājāyanti.

351-353. … Evamevaṃ kho, bhikkhave, appakā te sattā ye nirayā cutā devesu paccājāyanti; atha kho eteva sattā bahutarā ye nirayā cutā niraye paccājāyanti… tiracchānayoniyā paccājāyanti… pettivisaye paccājāyanti.

354-356. … Evamevaṃ kho, bhikkhave, appakā te sattā ye tiracchānayoniyā cutā manussesu paccājāyanti; atha kho eteva sattā bahutarā ye tiracchānayoniyā cutā niraye paccājāyanti… tiracchānayoniyā paccājāyanti… pettivisaye paccājāyanti.

357-359. … Evamevaṃ kho, bhikkhave, appakā te sattā ye tiracchānayoniyā cutā devesu paccājāyanti; atha kho eteva sattā bahutarā ye tiracchānayoniyā cutā niraye paccājāyanti… tiracchānayoniyā paccājāyanti… pettivisaye paccājāyanti.

360-362. … Evamevaṃ kho, bhikkhave, appakā te sattā ye pettivisayā cutā manussesu paccājāyanti; atha kho eteva sattā bahutarā ye pettivisayā cutā niraye paccājāyanti… tiracchānayoniyā paccājāyanti… pettivisaye paccājāyanti.

363-

  1. 諸比丘,同樣地,很少有眾生在應當感到震驚的場合會感到震驚;相反,有更多的眾生在應當感到震驚的場合不會感到震驚。
  2. 諸比丘,同樣地,很少有眾生在感到震驚後會如理精進;相反,有更多的眾生在感到震驚后不會如理精進。
  3. 諸比丘,同樣地,很少有眾生以舍離為所緣而獲得定,獲得心一境性;相反,有更多的眾生以舍離為所緣而不獲得定,不獲得心一境性。
  4. 諸比丘,同樣地,很少有眾生能獲得上等食物;相反,有更多的眾生不能獲得上等食物,靠乞食和撿拾食物為生。

  5. 諸比丘,同樣地,很少有眾生能獲得義味、法味、解脫味;相反,有更多的眾生不能獲得義味、法味、解脫味。因此,諸比丘,你們應當如此學習:"我們將成為獲得義味、法味、解脫味的人。"諸比丘,你們應當如此學習。 336-338. 諸比丘,就像在這瞻部洲(印度)中,園林的美景、森林的美景、土地的美景、蓮池的美景很少;相反,更多的是河岸陡峭、河流險峻、樹樁荊棘之地、山嶺崎嶇之處。同樣地,諸比丘,很少有眾生從人死後再生為人,相反,有更多的眾生從人死後再生於地獄……再生於畜生界……再生於餓鬼界。 339-341. 同樣地,諸比丘,很少有眾生從人死後再生於天界;相反,有更多的眾生從人死後再生於地獄……再生於畜生界……再生於餓鬼界。 342-344. 同樣地,諸比丘,很少有眾生從天界死後再生於天界;相反,有更多的眾生從天界死後再生於地獄……再生於畜生界……再生於餓鬼界。 345-347. 同樣地,諸比丘,很少有眾生從天界死後再生為人;相反,有更多的眾生從天界死後再生於地獄……再生於畜生界……再生於餓鬼界。 348-350. 同樣地,諸比丘,很少有眾生從地獄死後再生為人;相反,有更多的眾生從地獄死後再生於地獄……再生於畜生界……再生於餓鬼界。 351-353. 同樣地,諸比丘,很少有眾生從地獄死後再生於天界;相反,有更多的眾生從地獄死後再生於地獄……再生於畜生界……再生於餓鬼界。 354-356. 同樣地,諸比丘,很少有眾生從畜生界死後再生為人;相反,有更多的眾生從畜生界死後再生於地獄……再生於畜生界……再生於餓鬼界。 357-359. 同樣地,諸比丘,很少有眾生從畜生界死後再生於天界;相反,有更多的眾生從畜生界死後再生於地獄……再生於畜生界……再生於餓鬼界。 360-362. 同樣地,諸比丘,很少有眾生從餓鬼界死後再生為人;相反,有更多的眾生從餓鬼界死後再生於地獄……再生於畜生界……再生於餓鬼界。 363-

  6. … Evamevaṃ kho, bhikkhave, appakā te sattā ye pettivisayā cutā devesu paccājāyanti ; atha kho eteva sattā bahutarā ye pettivisayā cutā niraye paccājāyanti… tiracchānayoniyā paccājāyanti… pettivisaye paccājāyanti.

Vaggo catuttho.

Jambudīpapeyyālo niṭṭhito.

Ekadhammapāḷi soḷasamo.

363-365. 同樣地，諸比丘，很少有眾生從餓鬼界死後再生於天界；相反，有更多的眾生從餓鬼界死後再生於地獄……再生於畜生界……再生於餓鬼界。 第四品。 瞻部洲重說完畢。 一法品第十六。