B01031102cūḷantaradukaṃ（小型的中量）c3.5s

Cūḷantaradukaṃ
Sappaccayadukaṃ
Paṭiccavāro

1-4. Paccayānulomādi

Sappaccayaṃ dhammaṃ paṭicca sappaccayo dhammo uppajjati hetupaccayā – sappaccayaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ.

Sappaccayaṃ dhammaṃ paṭicca sappaccayo dhammo uppajjati ārammaṇapaccayā…pe… avigatapaccayā.

Hetuyā ekaṃ, ārammaṇe ekaṃ…pe… avigate ekaṃ.

Anulomaṃ.

Sappaccayaṃ dhammaṃ paṭicca sappaccayo dhammo uppajjati nahetupaccayā – ahetukaṃ sappaccayaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… ahetukapaṭisandhikkhaṇe …pe… (yāva asaññasattā) vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho (saṃkhittaṃ).
Nahetuyā ekaṃ, naārammaṇe ekaṃ, naadhipatiyā ekaṃ…pe… novigate ekaṃ.

Paccanīyaṃ.

Hetupaccayā naārammaṇe ekaṃ, naadhipatiyā ekaṃ…pe… novigate ekaṃ.

Anulomapaccanīyaṃ.

Nahetupaccayā ārammaṇe ekaṃ anantare ekaṃ…pe… avigate ekaṃ.

Paccanīyānulomaṃ.

Sahajātavāro

(Sahajātavāro paṭiccavārasadiso.)

Paccayavāro
Paccayānulomaṃ
Vibhaṅgavāro
Sappaccayaṃ dhammaṃ paccayā sappaccayo dhammo uppajjati hetupaccayā – sappaccayaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… paṭisandhikkhaṇe…pe… khandhe paccayā vatthu, vatthuṃ paccayā khandhā, ekaṃ mahābhūtaṃ…pe… vatthuṃ paccayā sappaccayā khandhā.

Sappaccayaṃ dhammaṃ paccayā sappaccayo dhammo uppajjati ārammaṇapaccayā (saṃkhittaṃ).

4-6. Nissaya-saṃsaṭṭha-sampayuttavāro

(Evaṃ paccayavāropi nissayavāropi saṃsaṭṭhavāropi sampayuttavāropi vitthāretabbo, sabbattha ekāyeva pañhā.)

Pañhāvāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Sappaccayo dhammo sappaccayassa dhammassa hetupaccayena paccayo – sappaccayā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe….

Ārammaṇapaccayo

我來將這段巴利文完整翻譯成簡體中文： 2. 小二法篇 7. 有緣二法 1. 緣起分 1-4. 順逆緣等 1. 緣于有緣法而有緣法生起，以因緣故 - 緣於一有緣蘊而三蘊及心所生色生起...乃至...二蘊...乃至...結生剎那...乃至...緣于諸蘊而依處生起，緣于依處而諸蘊生起，一大種...乃至...緣于諸大種而心所生色、業生色、所造色生起。緣于有緣法而有緣法生起，以所緣緣故...乃至...以不離去緣故。 2. 因緣一，所緣緣一...乃至...不離去緣一。順說。 3. 緣于有緣法而有緣法生起，以非因緣故 - 緣於一無因有緣蘊而三蘊及心所生色生起，二蘊...乃至...無因結生剎那...乃至...(乃至無想有情)緣于疑相應、掉舉相應諸蘊而疑相應、掉舉相應癡生起(略說)。 4. 非因緣一，非所緣緣一，非增上緣一...乃至...非無有緣一。逆說。 5. 因緣中非所緣緣一，非增上緣一...乃至...非無有緣一。順逆說。 6. 非因緣中所緣緣一，等無間緣一...乃至...不離去緣一。逆順說。 2. 俱生分 (俱生分如緣起分相同。) 3. 緣分 1. 順緣 1. 分別分 7. 緣于有緣法而有緣法生起，以因緣故 - 緣於一有緣蘊而三蘊及心所生色生起...乃至...結生剎那...乃至...緣于諸蘊而依處生起，緣于依處而諸蘊生起，一大種...乃至...緣于依處而有緣諸蘊生起。緣于有緣法而有緣法生起，以所緣緣故(略說)。 4-6. 依止、相應、相應分 (如是緣分乃至依止分乃至相應分乃至相應分皆應廣說，一切處唯一問。) 7. 問分 1. 順緣 1. 分別分因緣 8. 有緣法對有緣法以因緣為緣 - 有緣諸因對相應諸蘊及心所生諸色以因緣為緣；結生剎那...乃至...。所緣緣

Sappaccayo dhammo sappaccayassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā, sīlaṃ samādiyitvā, uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni…pe… jhānā vuṭṭhahitvā…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti; pahīne kilese…pe… vikkhambhite kilese…pe… pubbe samudāciṇṇe kilese jānanti, cakkhuṃ…pe… vatthuṃ… sappaccaye khandhe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Cetopariyañāṇena sappaccayacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… sappaccayā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Appaccayo dhammo sappaccayassa dhammassa ārammaṇapaccayena paccayo – ariyā nibbānaṃ paccavekkhanti; nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Adhipatipaccayo

Sappaccayo dhammo sappaccayassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati, pubbe…pe… jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā paccavekkhanti, phalaṃ garuṃ katvā…pe… cakkhuṃ…pe… vatthuṃ… sappaccaye khandhe garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – sappaccayādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

Appaccayo dhammo sappaccayassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – ariyā nibbānaṃ garuṃ katvā paccavekkhanti; nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa adhipatipaccayena paccayo. (1)

Anantarapaccayādi

Sappaccayo dhammo sappaccayassa dhammassa anantarapaccayena paccayo…pe… upanissayapaccayena paccayo…pe… (dve pañhā upanissayamūlaṃ) purejātapaccayena paccayo…pe… avigatapaccayena paccayo (sabbattha ekāyeva pañhā).
Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā ekaṃ, ārammaṇe dve, adhipatiyā dve, anantare ekaṃ, samanantare ekaṃ, sahajāte ekaṃ, aññamaññe ekaṃ, nissaye ekaṃ, upanissaye dve, purejāte ekaṃ (sabbattha ekaṃ), avigate ekaṃ (evaṃ gaṇetabbaṃ).

Anulomaṃ.

Paccanīyuddhāro

Sappaccayo dhammo sappaccayassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

Appaccayo dhammo sappaccayassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo. (1)

Paccayapaccanīyaṃ
Saṅkhyāvāro
Nahetuyā dve, naārammaṇe ekaṃ, naadhipatiyā dve, naanantare dve, nasamanantare dve…pe… naupanissaye dve, napurejāte dve…pe… novigate dve, noavigate dve (evaṃ gaṇetabbaṃ).

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

有緣法對有緣法以所緣緣為緣 - 佈施后，受持戒后，行布薩業后，他觀察之；觀察過去善行...乃至...從禪定出定后...乃至...諸聖者從道出定后觀察道，觀察果；觀察已斷煩惱...乃至...觀察已鎮伏煩惱...乃至...了知過去生起的煩惱，眼...乃至...依處...觀察有緣諸蘊為無常...乃至...憂生起；以天眼見色，以天耳界聞聲。以他心智知有緣心相應者之心，空無邊處對識無邊處...乃至...無所有處對非想非非想處...乃至...色處對眼識...乃至...觸處對身識...乃至...有緣諸蘊對神通智、他心智、宿住隨念智、隨業趣智、未來分智、轉向以所緣緣為緣。(1) 無緣法對有緣法以所緣緣為緣 - 諸聖者觀察涅槃；涅槃對種姓、凈化、道、果、轉向以所緣緣為緣。(1) 增上緣
有緣法對有緣法以增上緣為緣 - 所緣增上，俱生增上。所緣增上 - 佈施后，持戒...乃至...行布薩業后，尊重並觀察之，過去...乃至...從禪定...乃至...諸聖者從道出定后尊重並觀察道，尊重並觀察果...乃至...眼...乃至...依處...尊重並喜愛、歡喜有緣諸蘊；尊重彼而貪生起，見生起。俱生增上 - 有緣增上對相應諸蘊及心所生諸色以增上緣為緣。(1) 無緣法對有緣法以增上緣為緣。所緣增上 - 諸聖者尊重並觀察涅槃；涅槃對種姓、凈化、道、果以增上緣為緣。(1) 等無間緣等
有緣法對有緣法以等無間緣為緣...乃至...以親依止緣為緣...乃至...(親依止根本二問)以前生緣為緣...乃至...以不離去緣為緣(一切處唯一問)。
順緣
計數分純凈
因緣一，所緣緣二，增上緣二，等無間緣一，俱生緣一，相互緣一，依止緣一，親依止緣二，前生緣一(一切處一)，不離去緣一(如是應計數)。順說。逆攝
有緣法對有緣法以所緣緣為緣...以俱生緣為緣...以親依止緣為緣...以前生緣為緣...以後生緣為緣...以業緣為緣...以食緣為緣...以根緣為緣。(1) 無緣法對有緣法以所緣緣為緣...以親依止緣為緣。(1)
逆緣
計數分
非因緣二，非所緣緣一，非增上緣二，非等無間緣二，非俱生緣二...乃至...非親依止緣二，非前生緣二...乃至...非無有緣二，非離去緣二(如是應計數)。逆說。
順逆緣因二法
Hetupaccayā naārammaṇe ekaṃ, naadhipatiyā ekaṃ, naanantare ekaṃ, nasamanantare ekaṃ, naaññamaññe ekaṃ, naupanissaye ekaṃ…pe… nasampayutte ekaṃ, navippayutte ekaṃ, nonatthiyā ekaṃ, novigate ekaṃ (evaṃ gaṇetabbaṃ).

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

Nahetudukaṃ

Nahetupaccayā ārammaṇe dve, adhipatiyā dve, anantare ekaṃ…pe… upanissaye dve, purejāte ekaṃ…pe… avigate ekaṃ (evaṃ gaṇetabbaṃ).

Paccanīyānulomaṃ.

Sappaccayadukaṃ niṭṭhitaṃ.

Saṅkhatadukaṃ
Paṭiccavāro

Hetupaccayo

Saṅkhataṃ dhammaṃ paṭicca saṅkhato dhammo uppajjati hetupaccayā – saṅkhataṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā; ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ.

(Imaṃ dukaṃ yathā sappaccayadukaṃ, evaṃ gaṇetabbaṃ, ninnānākaraṇaṃ.)

Saṅkhatadukaṃ niṭṭhitaṃ.

Sanidassanadukaṃ
Paṭiccavāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Anidassanaṃ dhammaṃ paṭicca anidassano dhammo uppajjati hetupaccayā – anidassanaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaṃ cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe anidassanaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaṃ kaṭattā ca rūpaṃ…pe… dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā; ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca anidassanaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (1)

Anidassanaṃ dhammaṃ paṭicca sanidassano dhammo uppajjati hetupaccayā – anidassane khandhe paṭicca sanidassanaṃ cittasamuṭṭhānaṃ rūpaṃ ; paṭisandhikkhaṇe…pe… mahābhūte paṭicca sanidassanaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (2)

Anidassanaṃ dhammaṃ paṭicca sanidassano ca anidassano ca dhammā uppajjanti hetupaccayā – anidassanaṃ ekaṃ khandhaṃ paṭicca tayo khandhā sanidassanañca anidassanañca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… mahābhūte paṭicca sanidassanañca anidassanañca cittasamuṭṭhānañca rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (3)

Ārammaṇapaccayo

Anidassanaṃ dhammaṃ paṭicca anidassano dhammo uppajjati ārammaṇapaccayā – anidassanaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… vatthuṃ paṭicca khandhā. (1)

Adhipatipaccayo

非因緣一，非所緣緣一，非增上緣一，非等無間緣一，非俱生緣一，非相互緣一，非親依止緣一...乃至...非相應緣一，非分離緣一，非無有緣一，非離去緣一（如是應計數）。順逆說。
逆緣順說非因二法
非因緣中所緣緣二，增上緣二，等無間緣一...乃至...親依止緣二，前生緣一...乃至...不離去緣一（如是應計數）。逆說。有緣二法已完結。
有合二法
緣起分因緣
有合法因緣而生 - 有合一有緣蘊因緣而生三蘊及心所生色...乃至...結生剎那...乃至...緣于諸蘊而依處，緣于依處而諸蘊；一大種...乃至...緣于諸大種而心所生色、業生色、所造色。 (此二法如有緣二法，亦應計數，細微差別。) 有合二法已完結。
有無可見二法
緣起分
順緣
分別分因緣
無可見法因緣而生 - 無可見一有緣蘊因緣而生三蘊無可見心所生色...乃至...二蘊...乃至...結生剎那，無可見一有緣蘊因緣而生三蘊無可見因緣的色...乃至...二蘊...乃至...蘊因緣而依處，緣于依處而諸蘊；一大種...乃至...緣于諸大種而無可見心所生色、業生色、所造色。(1) 無可見法因緣而生有可見法 - 無可見蘊因緣而生有可見心所生色；結生剎那...乃至...緣于大種而生有可見心所生色、業生色、所造色。(2) 無可見法因緣而生有可見法與無可見法 - 無可見一有緣蘊因緣而生三蘊有可見與無可見心所生色...乃至...二蘊...乃至...結生剎那...乃至...緣于大種而生有可見與無可見心所生色、業生色、所造色。(3) 所緣緣
無可見法因緣而生無可見法 - 無可見一有緣蘊因緣而生三蘊...乃至...二蘊...乃至...結生剎那...乃至...緣于依處而諸蘊。(1) 增上緣
Anidassanaṃ dhammaṃ paṭicca anidassano dhammo uppajjati adhipatipaccayā – anidassanaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaṃ cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… dve mahābhūte…pe… mahābhūte paṭicca anidassanaṃ cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ. (1)

Anidassanaṃ dhammaṃ paṭicca sanidassano dhammo uppajjati adhipatipaccayā – anidassane khandhe paṭicca sanidassanaṃ cittasamuṭṭhānaṃ rūpaṃ, mahābhūte paṭicca sanidassanaṃ cittasamuṭṭhānaṃ rūpaṃ. (2)

Anidassanaṃ dhammaṃ paṭicca sanidassano ca anidassano ca dhammā uppajjanti adhipatipaccayā – anidassanaṃ ekaṃ khandhaṃ paṭicca tayo khandhā sanidassanañca anidassanañca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe… mahābhūte paṭicca sanidassanañca anidassanañca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ. (3) (Saṃkhittaṃ, sabbe kātabbā.)

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā tīṇi, ārammaṇe ekaṃ, adhipatiyā tīṇi, anantare ekaṃ, samanantare ekaṃ, sahajāte tīṇi, aññamaññe ekaṃ, nissaye tīṇi, upanissaye ekaṃ, purejāte ekaṃ, āsevane ekaṃ, kamme tīṇi, vipāke tīṇi (sabbattha tīṇi), magge tīṇi, sampayutte ekaṃ, vippayutte tīṇi, atthiyā tīṇi, natthiyā ekaṃ, vigate ekaṃ, avigate tīṇi (evaṃ gaṇetabbaṃ).

Anulomaṃ.

Paccayapaccanīyaṃ
Vibhaṅgavāro

Nahetupaccayo

Anidassanaṃ dhammaṃ paṭicca anidassano dhammo uppajjati nahetupaccayā – ahetukaṃ anidassanaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaṃ cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā; ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca anidassanaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe… vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

Anidassanaṃ dhammaṃ paṭicca sanidassano dhammo uppajjati nahetupaccayā – ahetuke anidassane khandhe paṭicca sanidassanaṃ cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… mahābhūte paṭicca sanidassanaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ… bāhire… āhārasamuṭṭhāne… utusamuṭṭhāne… asaññasattānaṃ mahābhūte paṭicca sanidassanaṃ kaṭattārūpaṃ upādārūpaṃ. (2)

Anidassanaṃ dhammaṃ paṭicca sanidassano ca anidassano ca dhammā uppajjanti nahetupaccayā – ahetukaṃ anidassanaṃ ekaṃ khandhaṃ paṭicca tayo khandhā sanidassanañca anidassanañca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… mahābhūte paṭicca…pe… bāhire… āhārasamuṭṭhāne… utusamuṭṭhāne… asaññasattānaṃ mahābhūte paṭicca sanidassanañca anidassanañca kaṭattārūpaṃ, upādārūpaṃ. (3) (Evaṃ sabbe kātabbā.)

Paccayapaccanīyaṃ
Saṅkhyāvāro

Suddhaṃ

無可見法因緣而生無可見法以增上緣 - 無可見一有緣蘊因緣而生三蘊無可見心所生色...乃至...二蘊...乃至...一大種因緣而生三大種...乃至...二大種...乃至...大種因緣而生無可見心所生色、所造色。(1) 無可見法因緣而生有可見法以增上緣 - 無可見蘊因緣而生有可見心所生色，緣于大種而生有可見心所生色。(2) 無可見法因緣而生有可見法與無可見法 - 無可見一有緣蘊因緣而生三蘊有可見與無可見心所生色...乃至...二蘊...乃至...結生剎那...乃至...大種因緣而生有可見與無可見心所生色、所造色。(3)（略說，皆應如此。）
順緣
計數分純凈
因緣三，所緣緣一，增上緣三，等無間緣一，俱生緣一，相互緣三，依止緣三，親依止緣一，前生緣一，服務緣一，業緣三，果緣三（皆為三），道緣三，相應緣一，分離緣三，存在緣三，無存在緣一，離去緣一，不離去緣三（如是應計數）。順說。
逆緣
分別分非因緣
無可見法因緣而生無可見法以非因緣 - 無因無可見一有緣蘊因緣而生三蘊無可見心所生色...乃至...二蘊...乃至...無因結生剎那...乃至...蘊因緣而依處，緣于依處而諸蘊；一大種...乃至...大種因緣而生無可見心所生色、業生色、所造色...外在...因食生起...因氣候生起...對於無想有情...乃至...疑相應、掉舉相應的蘊因緣而生疑相應、掉舉相應的癡。(1) 無可見法因緣而生有可見法以非因緣 - 無因無可見蘊因緣而生有可見心所生色；結生剎那...乃至...大種因緣而生有可見心所生色、業生色、所造色...外在...因食生起...因氣候生起...對於無想有情的大種因緣而生有可見心所生色、所造色。(2) 無可見法因緣而生有可見法與無可見法 - 無因無可見一有緣蘊因緣而生三蘊有可見與無可見心所生色...乃至...二蘊...乃至...結生剎那...乃至...大種因緣而生...外在...因食生起...因氣候生起...對於無想有情的大種因緣而生有可見與無可見心所生色、所造色。(3)（如是皆應如此。）
逆緣
計數分純凈
Nahetuyā tīṇi, naārammaṇe tīṇi, naadhipatiyā tīṇi, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte tīṇi, napacchājāte tīṇi, naāsevane tīṇi, nakamme tīṇi, navipāke tīṇi, naāhāre tīṇi, naindriye tīṇi, najhāne tīṇi, namagge tīṇi, nasampayutte tīṇi, navippayutte tīṇi, nonatthiyā tīṇi, novigate tīṇi (evaṃ gaṇetabbaṃ).

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā tīṇi (sabbattha tīṇi), nakamme ekaṃ , navipāke tīṇi, nasampayutte tīṇi, navippayutte ekaṃ, nonatthiyā tīṇi, novigate tīṇi.

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

Nahetudukaṃ

Nahetupaccayā ārammaṇe ekaṃ, anantare ekaṃ, samanantare ekaṃ, sahajāte tīṇi, aññamaññe ekaṃ, nissaye tīṇi, upanissaye ekaṃ , purejāte ekaṃ, āsevane ekaṃ, kamme tīṇi…pe… jhāne tīṇi, magge ekaṃ, sampayutte ekaṃ, vippayutte tīṇi, atthiyā tīṇi, natthiyā ekaṃ, vigate ekaṃ, avigate tīṇi.

Paccanīyānulomaṃ.

Sahajātavāro

(Sahajātavāropi paṭiccavārasadiso.)

Paccayavāro
Paccayānulomaṃ

Hetupaccayo

Anidassanaṃ dhammaṃ paccayā anidassano dhammo uppajjati hetupaccayā – anidassanaṃ ekaṃ khandhaṃ paccayā tayo khandhā anidassanaṃ cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paccayā vatthu, vatthuṃ paccayā khandhā; ekaṃ mahābhūtaṃ paccayā…pe… mahābhūte paccayā anidassanaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ, vatthuṃ paccayā anidassanā khandhā (itarepi dve pañhā kātabbā).

Ārammaṇapaccayo

Anidassanaṃ dhammaṃ paccayā anidassano dhammo uppajjati ārammaṇapaccayā – anidassanaṃ ekaṃ khandhaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… vatthuṃ paccayā khandhā, cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā anidassanā khandhā (saṃkhittaṃ).
Hetuyā tīṇi, ārammaṇe ekaṃ, adhipatiyā tīṇi…pe… avigate tīṇi.

Anulomaṃ.

Paccayapaccanīyaṃ

Nahetupaccayo

Anidassanaṃ dhammaṃ paccayā anidassano dhammo uppajjati nahetupaccayā – ahetukaṃ anidassanaṃ ekaṃ khandhaṃ paccayā tayo khandhā anidassanaṃ cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… (yāva asaññasattā) cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā anidassanā khandhā, vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho (itarepi dve kātabbā. Saṃkhittaṃ).
Nahetuyā tīṇi, naārammaṇe tīṇi…pe… novigate tīṇi.

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ
Hetupaccayā naārammaṇe tīṇi…pe… nakamme ekaṃ…pe… navippayutte ekaṃ, nonatthiyā tīṇi, novigate tīṇi.

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ
Nahetupaccayā ārammaṇe ekaṃ…pe… magge ekaṃ…pe… avigate tīṇi.

Paccanīyānulomaṃ.

Nissayavāro

(Nissayavāropi evaṃ kātabbo.)

Saṃsaṭṭhavāro
Paccayānulomaṃ
非因緣三，非所緣緣三，非增上緣三，非等無間緣三，非俱生緣三，非相互緣三，非親依止緣三，非前生緣三，非後生緣三，非服務緣三，非業緣三，非果緣三，非食緣三，非根緣三，非禪緣三，非道緣三，非相應緣三，非分離緣三，非無有緣三，非離去緣三（如是應計數）。逆說。
順逆緣因二法
因緣中非所緣緣三，非增上緣三（一切處三），非業緣一，非果緣三，非相應緣三，非分離緣一，非無有緣三，非離去緣三。順逆說。
逆緣順說非因二法
非因緣中所緣緣一，等無間緣一，俱生緣一，相互緣三，依止緣一，親依止緣三，前生緣一，服務緣一，業緣三...乃至...禪緣三，道緣一，相應緣一，分離緣三，存在緣三，無有緣一，離去緣一，不離去緣三。逆順說。
俱生分（俱生分亦如緣起分相同。）
緣分
順緣因緣
無可見法為緣而生無可見法以因緣 - 無可見一蘊為緣而生三蘊無可見心所生色...乃至...二蘊...乃至...結生剎那...乃至...諸蘊為緣而依處，依處為緣而諸蘊；一大種為緣...乃至...諸大種為緣而無可見心所生色、業生色、所造色，依處為緣而無可見諸蘊（其餘二問亦應造作）。所緣緣
無可見法為緣而生無可見法以所緣緣 - 無可見一蘊...乃至...二蘊...乃至...結生剎那...乃至...依處為緣而諸蘊，眼處為緣而眼識...乃至...身處為緣而身識，依處為緣而無可見諸蘊（略說）。
因緣三，所緣緣一，增上緣三...乃至...不離去緣三。順說。
逆緣非因緣
無可見法為緣而生無可見法以非因緣 - 無因無可見一蘊為緣而生三蘊無可見心所生色...乃至...二蘊...乃至...無因結生剎那...乃至...（乃至無想有情）眼處為緣而眼識...乃至...身處為緣而身識，依處為緣而無因無可見諸蘊，疑相應、掉舉相應諸蘊及依處為緣而疑相應、掉舉相應的癡（其餘二亦應造作。略說）。
非因緣三，非所緣緣三...乃至...非離去緣三。逆說。
順逆緣
因緣中非所緣緣三...乃至...非業緣一...乃至...非分離緣一，非無有緣三，非離去緣三。順逆說。
逆緣順說
非因緣中所緣緣一...乃至...道緣一...乃至...不離去緣三。逆順說。
依止分（依止分亦應如是造作。）
相應分
Anidassanaṃ dhammaṃ saṃsaṭṭho anidassano dhammo uppajjati hetupaccayā – anidassanaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe….

Anidassanaṃ dhammaṃ saṃsaṭṭho anidassano dhammo uppajjati ārammaṇapaccayā (evaṃ sabbaṃ sappaccayagaṇanāhi saddhiṃ kātabbaṃ).

Sampayuttavāro

(Sampayuttavāropi saṃsaṭṭhavārasadiso).

Pañhāvāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Anidassano dhammo anidassanassa dhammassa hetupaccayena paccayo – anidassanā hetū sampayuttakānaṃ khandhānaṃ anidassanānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

Anidassano dhammo sanidassanassa dhammassa hetupaccayena paccayo – anidassanā hetū sanidassanānaṃ cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (2)

Anidassano dhammo sanidassanassa ca anidassanassa ca dhammassa hetupaccayena paccayo – anidassanā hetū sampayuttakānaṃ khandhānaṃ sanidassanānañca anidassanānañca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (3)

Ārammaṇapaccayo

Sanidassano dhammo anidassanassa dhammassa ārammaṇapaccayena paccayo – sanidassanaṃ rūpaṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, rūpāyatanaṃ cakkhuviññāṇassa ārammaṇapaccayena paccayo; sanidassanā khandhā iddhividhañāṇassa, pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Anidassano dhammo anidassanassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni paccavekkhati, jhānā vuṭṭhahitvā…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti, nibbānaṃ paccavekkhanti; nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo; ariyā pahīne kilese paccavekkhanti, vikkhambhite kilese…pe… pubbe…pe… cakkhuṃ…pe… kāyaṃ… sadde…pe… vatthuṃ anidassane khandhe aniccato…pe… domanassaṃ uppajjati; dibbāya sotadhātuyā saddaṃ suṇāti, cetopariyañāṇena anidassanacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… saddāyatanaṃ sotaviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… anidassanā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Adhipatipaccayo

無可見法與無可見法相聚而生以因緣 - 無可見一蘊與三蘊相聚...乃至...二蘊...乃至...結生剎那...乃至... 無可見法與無可見法相聚而生以所緣緣（如是所有皆應與有緣計算）。
相應分（相應分亦如相聚分相同）。
問題分
順緣
分別分因緣
無可見法因緣而生無可見法的因緣 - 無可見因緣與相聚的諸蘊的無可見心所生色的因緣；結生剎那...乃至...(1) 無可見法因緣而生有可見法的因緣 - 無可見因緣與有可見的心所生色的因緣；結生剎那...乃至...(2) 無可見法因緣而生有可見法與無可見法的因緣 - 無可見因緣與相聚的諸蘊的有可見與無可見的心所生色的因緣；結生剎那...乃至...(3) 所緣緣
有可見法因緣而生無可見法的因緣 - 有可見色因緣而生無常...乃至...苦受生起；以天眼見色，色處因緣而生眼識；有可見的諸蘊因緣于神通之知、前生回憶之知、未來知、觀察之緣。 (1) 無可見法因緣而生無可見法的因緣 - 施捨后持戒...乃至...觀察所作，觀察曾經清凈的，禪定出定后...乃至...聖道出道后觀察道，觀察果，觀察涅槃；涅槃因緣于出世，因緣于道、果、觀察；聖者觀察已斷的煩惱，觀察被暫時抑制的煩惱...乃至...曾經...眼...身體...聲音...乃至...依處的無可見諸蘊因緣于無常...乃至...苦受生起；以天耳聽聲，心通知無可見心所生的心，空處及意識處...乃至...無所有處及非有非無處...乃至...聲處及身體意識處...乃至...無可見的諸蘊因緣于神通之知、心通之知、前生回憶之知、如業所至之知、未來知、觀察之緣。 (1) 增上緣
Sanidassano dhammo anidassanassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – sanidassanaṃ rūpaṃ garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (1)

Anidassano dhammo anidassanassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati, pubbe suciṇṇāni…pe… jhānā vuṭṭhahitvā…pe… ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā paccavekkhanti, phalaṃ garuṃ katvā paccavekkhanti, nibbānaṃ garuṃ katvā paccavekkhanti; nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ anidassane khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – anidassanādhipati sampayuttakānaṃ khandhānaṃ anidassanānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

Anidassano dhammo sanidassanassa dhammassa adhipatipaccayena paccayo. Sahajātādhipati – anidassanādhipati sanidassanānaṃ cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (2)

Anidassano dhammo sanidassanassa ca anidassanassa ca dhammassa adhipatipaccayena paccayo. Sahajātādhipati – anidassanādhipati sampayuttakānaṃ khandhānaṃ sanidassanānañca anidassanānañca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

Anantarapaccayo

Anidassano dhammo anidassanassa dhammassa anantarapaccayena paccayo – purimā purimā anidassanā khandhā pacchimānaṃ pacchimānaṃ anidassanānaṃ khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa…pe… gotrabhu maggassa…pe… nevasaññānāsaññāyatanaṃ phalasamāpattiyā anantarapaccayena paccayo. (1)

Samanantarapaccayādi

Anidassano dhammo anidassanassa dhammassa samanantarapaccayena paccayo… sahajātapaccayena paccayo… tīṇi… aññamaññapaccayena paccayo… ekaṃ… nissayapaccayena paccayo… tīṇi.

Upanissayapaccayo

Sanidassano dhammo anidassanassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – vaṇṇasampadaṃ patthayamāno dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ karoti, vaṇṇasampadā saddhāya…pe… patthanāya… kāyikassa sukhassa, kāyikassa dukkhassa, maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (1)

Anidassano dhammo anidassanassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti; sīlaṃ…pe… senāsanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; saddhā…pe… senāsanaṃ saddhāya…pe… phalasamāpattiyā upanissayapaccayena paccayo. (1)

Purejātapaccayo

有可見法因緣而生無可見法以增上緣。所緣增上 - 重視有可見色而生喜樂歡喜，重視它而生貪慾，生邪見。(1) 無可見法因緣而生無可見法以增上緣 - 所緣增上，俱生增上。所緣增上 - 施捨后持戒...乃至...布薩後重視而觀察，曾經清凈的...乃至...禪定出定后...乃至...聖道出道後重視而觀察道，重視而觀察果，重視而觀察涅槃；涅槃為出世、清凈、道、果的增上緣；眼...乃至...依處重視無可見諸蘊而生喜樂歡喜，重視它而生貪慾，生邪見。俱生增上 - 無可見增上與相應諸蘊的無可見心所生色為增上緣。(1) 無可見法因緣而生有可見法以增上緣。俱生增上 - 無可見增上與有可見心所生色為增上緣。(2) 無可見法因緣而生有可見法與無可見法以增上緣。俱生增上 - 無可見增上與相應諸蘊的有可見與無可見心所生色為增上緣。(3) 等無間緣
無可見法因緣而生無可見法以等無間緣 - 前前無可見諸蘊與後後無可見諸蘊為等無間緣；順觀與出世...乃至...出世與道...乃至...非想非非想處與果定為等無間緣。(1) 俱生緣等
無可見法因緣而生無可見法以俱生緣...三...以相互緣...一...以依止緣...三。親依止緣
有可見法因緣而生無可見法以親依止緣 - 所緣親依止，自然親依止...乃至...。自然親依止 - 希求色身圓滿而施捨...乃至...持戒...乃至...布薩，色身圓滿為信...乃至...願望...身樂、身苦、道、果定的親依止緣。(1) 無可見法因緣而生無可見法以親依止緣 - 所緣親依止，等無間親依止，自然親依止...乃至...。自然親依止 - 依止信而施捨...乃至...生起定，生起慢，執取見；依止戒...乃至...住處而施捨...乃至...分裂僧團；信...乃至...住處為信...乃至...果定的親依止緣。(1) 前生緣
Sanidassano dhammo anidassanassa dhammassa purejātapaccayena paccayo – sanidassanaṃ rūpaṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, rūpāyatanaṃ cakkhuviññāṇassa purejātapaccayena paccayo. (1)

Anidassano dhammo anidassanassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati, dibbāya sotadhātuyā saddaṃ suṇāti, saddāyatanaṃ sotaviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. Vatthupurejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu anidassanānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

Sanidassano ca anidassano ca dhammā anidassanassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Rūpāyatanañca vatthu ca anidassanānaṃ khandhānaṃ purejātapaccayena paccayo; rūpāyatanañca cakkhāyatanañca cakkhuviññāṇassa purejātapaccayena paccayo. (1)

Pacchājātapaccayo

Anidassano dhammo anidassanassa dhammassa pacchājātapaccayena paccayo – pacchājātā anidassanā khandhā purejātassa imassa anidassanassa kāyassa pacchājātapaccayena paccayo. (1)

Anidassano dhammo sanidassanassa dhammassa pacchājātapaccayena paccayo – pacchājātā anidassanā khandhā purejātassa imassa sanidassanassa kāyassa pacchājātapaccayena paccayo. (2)

Anidassano dhammo sanidassanassa ca anidassanassa ca dhammassa pacchājātapaccayena paccayo – pacchājātā anidassanā khandhā purejātassa imassa sanidassanassa ca anidassanassa ca kāyassa pacchājātapaccayena paccayo. (3)

Āsevanapaccayo

Anidassano dhammo anidassanassa dhammassa āsevanapaccayena paccayo – purimā purimā anidassanā khandhā pacchimānaṃ pacchimānaṃ anidassanānaṃ khandhānaṃ…pe… anulomaṃ gotrabhussa… anulomaṃ vodānassa… gotrabhu maggassa… vodānaṃ maggassa āsevanapaccayena paccayo. (1)

Kammapaccayo

Anidassano dhammo anidassanassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – anidassanā cetanā sampayuttakānaṃ khandhānaṃ anidassanānañca cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – anidassanā cetanā vipākānaṃ khandhānaṃ anidassanānañca kaṭattārūpānaṃ kammapaccayena paccayo. (1)

Anidassano dhammo sanidassanassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā (vitthāretabbaṃ). (2)

Anidassano dhammo sanidassanassa ca anidassanassa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā (vitthāretabbaṃ). (3)

Vipākapaccayādi

Anidassano dhammo anidassanassa dhammassa vipākapaccayena paccayo… tīṇi… āhārapaccayena paccayo… tīṇi (tīsupi kabaḷīkāro āhāro kātabbo)… indriyapaccayena paccayo… tīṇi (tīsupi rūpajīvitindriyaṃ)… jhānapaccayena paccayo… tīṇi… maggapaccayena paccayo… tīṇi… sampayuttapaccayena paccayo… ekaṃ.

Vippayuttapaccayo

有可見法因緣而生無可見法以前生緣 - 有可見色因無常...乃至...苦受生起；以天眼見色，色處為眼識的前生緣。(1) 無可見法因緣而生無可見法以前生緣 - 所緣前生，依處前生。所緣前生 - 眼...乃至...依處因無常...乃至...苦受生起，以天耳聽聲，聲處為耳識...乃至...觸處為身識的前生緣。依處前生 - 眼處為眼識...乃至...身處為身識...乃至...依處為無可見諸蘊的前生緣。(1) 有可見法與無可見法因緣而生無可見法以前生緣 - 所緣前生，依處前生。色處與依處為無可見諸蘊的前生緣；色處與眼處為眼識的前生緣。(1) 後生緣
無可見法因緣而生無可見法以後生緣 - 後生無可見諸蘊為前生此無可見身的後生緣。(1) 無可見法因緣而生有可見法以後生緣 - 後生無可見諸蘊為前生此有可見身的後生緣。(2) 無可見法因緣而生有可見法與無可見法以後生緣 - 後生無可見諸蘊為前生此有可見與無可見身的後生緣。(3) 習行緣
無可見法因緣而生無可見法以習行緣 - 前前無可見諸蘊與後後無可見諸蘊...乃至...順觀與出世...順觀與清凈...出世與道...清凈與道為習行緣。(1) 業緣
無可見法因緣而生無可見法以業緣 - 俱生，異時。俱生 - 無可見思與相應諸蘊的無可見心所生色為業緣；結生剎那...乃至...。異時 - 無可見思與異熟諸蘊的無可見業生色為業緣。(1) 無可見法因緣而生有可見法以業緣 - 俱生，異時（應廣說）。(2) 無可見法因緣而生有可見法與無可見法以業緣 - 俱生，異時（應廣說）。(3) 異熟緣等
無可見法因緣而生無可見法以異熟緣...三...以食緣...三（三處皆應作段食）...以根緣...三（三處皆應作色命根）...以禪緣...三...以道緣...三...以相應緣...一。分離緣
Anidassano dhammo anidassanassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. Sahajātā – anidassanā khandhā anidassanānaṃ cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe anidassanā khandhā anidassanānaṃ kaṭattārūpānaṃ vippayuttapaccayena paccayo; khandhā vatthussa vippayuttapaccayena paccayo, vatthu khandhānaṃ vippayuttapaccayena paccayo . Purejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu anidassanānaṃ khandhānaṃ vippayuttapaccayena paccayo. Pacchājātā – anidassanā khandhā purejātassa imassa anidassanassa kāyassa vippayuttapaccayena paccayo. (1)

Anidassano dhammo sanidassanassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – anidassanā khandhā sanidassanānaṃ cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe…pe…. Pacchājātā – anidassanā khandhā purejātassa imassa sanidassanassa kāyassa vippayuttapaccayena paccayo. (2)

Anidassano dhammo sanidassanassa ca anidassanassa ca dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – anidassanā khandhā sanidassanānañca anidassanānañca cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe…pe…. Pacchājātā – anidassanā khandhā purejātassa imassa sanidassanassa ca anidassanassa ca kāyassa vippayuttapaccayena paccayo. (3)

Atthipaccayādi

無可見法因緣而生無可見法以分離緣 - 俱生，前生，後生。俱生 - 無可見諸蘊與無可見心所生色為分離緣；結生剎那無可見諸蘊與無可見業生色為分離緣；諸蘊與依處為分離緣，依處與諸蘊為分離緣。前生 - 眼處與眼識...乃至...身處與身識...乃至...依處與無可見諸蘊為分離緣。後生 - 無可見諸蘊與前生此無可見身為分離緣。(1) 無可見法因緣而生有可見法以分離緣 - 俱生，後生。俱生 - 無可見諸蘊與有可見心所生色為分離緣；結生剎那...乃至...。後生 - 無可見諸蘊與前生此有可見身為分離緣。(2) 無可見法因緣而生有可見法與無可見法以分離緣 - 俱生，後生。俱生 - 無可見諸蘊與有可見及無可見心所生色為分離緣；結生剎那...乃至...。後生 - 無可見諸蘊與前生此有可見及無可見身為分離緣。(3) 有緣等
Sanidassano dhammo anidassanassa dhammassa atthipaccayena paccayo – sanidassanaṃ rūpaṃ aniccato…pe… domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati, rūpāyatanaṃ cakkhuviññāṇassa atthipaccayena paccayo. (1)

Anidassano dhammo anidassanassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajāto – anidassano eko khandho tiṇṇannaṃ khandhānaṃ anidassanānañca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo…pe… dve khandhe…pe… (saṃkhittaṃ. Yāva asaññasattā). Purejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati, dibbāya sotadhātuyā saddaṃ suṇāti, saddāyatanaṃ sotaviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu anidassanānaṃ khandhānaṃ atthipaccayena paccayo. Pacchājātā – anidassanā khandhā purejātassa imassa anidassanassa kāyassa atthipaccayena paccayo; kabaḷīkāro āhāro imassa anidassanassa kāyassa atthipaccayena paccayo; rūpajīvitindriyaṃ anidassanānaṃ kaṭattārūpānaṃ atthipaccayena paccayo. (1)

Anidassano dhammo sanidassanassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajātā – anidassanā khandhā sanidassanānaṃ cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe…pe… mahābhūtā sanidassanānaṃ cittasamuṭṭhānānaṃ rūpānaṃ kaṭattārūpānaṃ upādārūpānaṃ atthipaccayena paccayo…pe… bāhirā… āhārasamuṭṭhānā… utusamuṭṭhānā… asaññasattānaṃ mahābhūtā sanidassanānaṃ kaṭattārūpānaṃ, upādārūpānaṃ atthipaccayena paccayo. Pacchājātā – anidassanā khandhā purejātassa imassa sanidassanassa kāyassa atthipaccayena paccayo; kabaḷīkāro āhāro imassa sanidassanassa kāyassa atthipaccayena paccayo; rūpajīvitindriyaṃ sanidassanānaṃ kaṭattārūpānaṃ atthipaccayena paccayo. (2)

Anidassano dhammo sanidassanassa ca anidassanassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajāto – anidassano eko khandho tiṇṇannaṃ khandhānaṃ sanidassanānañca anidassanānañca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe… mahābhūtā sanidassanānañca anidassanānañca cittasamuṭṭhānānaṃ rūpānaṃ, kaṭattārūpānaṃ, upādārūpānaṃ atthipaccayena paccayo; bāhirā… āhārasamuṭṭhānā… utusamuṭṭhānā… asaññasattānaṃ mahābhūtā sanidassanānañca anidassanānañca kaṭattārūpānaṃ upādārūpānaṃ atthipaccayena paccayo. (3)

Sanidassano ca anidassano ca dhammā anidassanassa dhammassa atthipaccayena paccayo. Purejātaṃ – rūpāyatanañca vatthu ca anidassanānaṃ khandhānaṃ atthipaccayena paccayo; rūpāyatanañca cakkhāyatanañca cakkhuviññāṇassa atthipaccayena paccayo.

Natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo.

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

有可見法因緣而生無可見法以有緣 - 有可見色因無常...乃至...苦受生起，以天眼見色，色處為眼識的有緣。(1) 無可見法因緣而生無可見法以有緣 - 俱生，前生，後生，食，根。俱生 - 無可見一蘊與三蘊及無可見心所生色為有緣...乃至...二蘊...乃至...（略說。乃至無想有情）。前生 - 眼...乃至...依處因無常...乃至...苦受生起，以天耳聽聲，聲處為耳識...乃至...觸處為身識...乃至...眼處為眼識...乃至...身處為身識...乃至...依處為無可見諸蘊的有緣。後生 - 無可見諸蘊與前生此無可見身為有緣；段食與此無可見身為有緣；色命根與無可見業生色為有緣。(1) 無可見法因緣而生有可見法以有緣 - 俱生，後生，食，根。俱生 - 無可見諸蘊與有可見心所生色為有緣；結生剎那...乃至...大種與有可見心所生色、業生色、所造色為有緣...乃至...外在...因食生起...因氣候生起...對於無想有情的大種與有可見業生色、所造色為有緣。後生 - 無可見諸蘊與前生此有可見身為有緣；段食與此有可見身為有緣；色命根與有可見業生色為有緣。(2) 無可見法因緣而生有可見法與無可見法以有緣 - 俱生，後生，食，根。俱生 - 無可見一蘊與三蘊及有可見與無可見心所生色為有緣...乃至...二蘊...乃至...結生剎那...乃至...大種與有可見與無可見心所生色、業生色、所造色為有緣；外在...因食生起...因氣候生起...對於無想有情的大種與有可見與無可見業生色、所造色為有緣。(3)
有可見法與無可見法因緣而生無可見法以有緣。前生 - 色處與依處為無可見諸蘊的有緣；色處與眼處為眼識的有緣。以無有緣...以離去緣...以不離去緣。
順緣
計數分純凈
Hetuyā tīṇi, ārammaṇe dve, adhipatiyā cattāri, anantare ekaṃ, samanantare ekaṃ , sahajāte tīṇi, aññamaññe ekaṃ, nissaye tīṇi, upanissaye dve, purejāte tīṇi, pacchājāte tīṇi, āsevane ekaṃ, kamme tīṇi, vipāke tīṇi, āhāre tīṇi, indriye tīṇi, jhāne tīṇi, magge tīṇi, sampayutte ekaṃ, vippayutte tīṇi, atthiyā pañca, natthiyā ekaṃ, vigate ekaṃ, avigate pañca (evaṃ gaṇetabbaṃ).

Anulomaṃ.

Paccanīyuddhāro

Sanidassano dhammo anidassanassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo. (1)

Anidassano dhammo anidassanassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

Anidassano dhammo sanidassanassa dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (2)

Anidassano dhammo sanidassanassa ca anidassanassa ca dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (3)

Sanidassano ca anidassano ca dhammā anidassanassa dhammassa purejātapaccayena paccayo. (1)

Paccayapaccanīyaṃ
Saṅkhyāvāro

Suddhaṃ

Nahetuyā pañca, naārammaṇe cattāri, naadhipatiyā pañca, naanantare pañca, nasamanantare pañca, nasahajāte pañca, naaññamaññe pañca, nanissaye cattāri, naupanissaye pañca, napurejāte cattāri, napacchājāte pañca (sabbattha pañca), nasampayutte pañca, navippayutte cattāri, noatthiyā cattāri, nonatthiyā pañca, novigate pañca, noavigate cattāri.

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā tīṇi, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi…pe… nasampayutte tīṇi, navippayutte ekaṃ, nonatthiyā tīṇi, novigate tīṇi.

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

Nahetudukaṃ

Nahetupaccayā ārammaṇe dve, adhipatiyā cattāri, anantare ekaṃ, samanantare ekaṃ, sahajāte tīṇi, aññamaññe ekaṃ, nissaye tīṇi, upanissaye dve, purejāte tīṇi, pacchājāte tīṇi, āsevane ekaṃ, kamme tīṇi…pe… magge tīṇi, sampayutte ekaṃ, vippayutte tīṇi, atthiyā pañca, natthiyā ekaṃ, vigate ekaṃ, avigate pañca.

Paccanīyānulomaṃ.

Sanidassanadukaṃ niṭṭhitaṃ.

Sappaṭighadukaṃ
Paṭiccavāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

因緣有三，所緣有二，主因有四，間接有一，互相有一，俱生有三，互有一，獨立有三，依賴有二，前生有三，後生有三，習行有一，業有三，異熟有三，食有三，根有三，禪有三，道有三，相應有一，分離有三，有五，非有一，離去有一，非離去有五（如此應計算）。順緣。分離緣
有可見法因緣而生無可見法以所緣...依賴緣而生。(1) 無可見法因緣而生無可見法以所緣...俱生緣而生...依賴緣而生...前生緣而生...後生緣而生...業緣而生...食緣而生...根緣而生。(1) 無可見法因緣而生有可見法以俱生緣而生...後生緣而生...業緣而生...食緣而生...根緣而生。(2) 無可見法因緣而生有可見法與無可見法以俱生緣而生...後生緣而生...業緣而生...食緣而生...根緣而生。(3) 有可見法與無可見法因緣而生無可見法以前生緣而生。(1)
因緣分離
計數分純凈
非因緣有五，非所緣有四，非主因有五，非間接有五，非互相有五，非俱生有五，非互有五，非獨立有四，非依賴有五，非前生有四，非後生有五（處處皆為五），非相應有五，非分離有四，非有四，非非有五，非離去有五，非非離去有四。分離緣。
因緣順分離因緣不足
因緣因所緣有三，非主因有三，非間接有三，非互相有三，非獨立有三，非依賴有三...乃至...非相應有三，非分離有一，非無有三，非離去有三。順分離緣。
因緣分離順因緣不足
非因緣因所緣有二，非主因有四，非間接有一，非互相有一，非俱生有三，非互有一，非獨立有三，非依賴有二，非前生有三，非後生有三，非習行有一，非業有三...乃至...非道有三，非相應有一，非分離有三，有五，非有一，非離去有一，非非離去有五。分離順緣。有可見法與無可見法的不足已完成。
適應不足
依賴分
因緣順分
分類分因緣
Sappaṭighaṃ dhammaṃ paṭicca sappaṭigho dhammo uppajjati hetupaccayā – sappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ , sappaṭighe mahābhūte paṭicca sappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ, kaṭattārūpaṃ, upādārūpaṃ, phoṭṭhabbāyatanaṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ. (1)

Sappaṭighaṃ dhammaṃ paṭicca appaṭigho dhammo uppajjati hetupaccayā – sappaṭighe mahābhūte paṭicca āpodhātu, sappaṭighe mahābhūte paṭicca appaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ, kaṭattārūpaṃ, upādārūpaṃ, phoṭṭhabbāyatanaṃ paṭicca āpodhātu itthindriyaṃ…pe… kabaḷīkāro āhāro. (2)

Sappaṭighaṃ dhammaṃ paṭicca sappaṭigho ca appaṭigho ca dhammā uppajjanti hetupaccayā – sappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā āpodhātu ca, dve mahābhūte…pe… sappaṭighe mahābhūte paṭicca sappaṭighañca appaṭighañca cittasamuṭṭhānaṃ rūpaṃ, kaṭattārūpaṃ, upādārūpaṃ, phoṭṭhabbāyatanaṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ āpodhātu itthindriyaṃ…pe… kabaḷīkāro āhāro. (3)

Appaṭighaṃ dhammaṃ paṭicca appaṭigho dhammo uppajjati hetupaccayā – appaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā appaṭighaṃ cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā , āpodhātuṃ paṭicca appaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ, kaṭattārūpaṃ, upādārūpaṃ, āpodhātuṃ paṭicca itthindriyaṃ…pe… kabaḷīkāro āhāro. (1)

Appaṭighaṃ dhammaṃ paṭicca sappaṭigho dhammo uppajjati hetupaccayā – appaṭighe khandhe paṭicca sappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… āpodhātuṃ paṭicca sappaṭighā mahābhūtā, āpodhātuṃ paṭicca sappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ, kaṭattārūpaṃ, upādārūpaṃ, āpodhātuṃ paṭicca cakkhāyatanaṃ…pe… phoṭṭhabbāyatanaṃ. (2)

Appaṭighaṃ dhammaṃ paṭicca sappaṭigho ca appaṭigho ca dhammā uppajjanti hetupaccayā – appaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā sappaṭighañca appaṭighañca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… āpodhātuṃ paṭicca sappaṭighañca appaṭighañca cittasamuṭṭhānaṃ rūpaṃ, kaṭattārūpaṃ, upādārūpaṃ, āpodhātuṃ paṭicca cakkhāyatanaṃ…pe… phoṭṭhabbāyatanaṃ, itthindriyaṃ…pe… kabaḷīkāro āhāro. (3)

有對法因緣而生有對法以因緣 - 依一有對大種而生二大種，依二大種而生一大種，依有對大種而生有對心所生色、業生色、所造色，依觸處而生眼處...乃至...味處。(1) 有對法因緣而生無對法以因緣 - 依有對大種而生水界，依有對大種而生無對心所生色、業生色、所造色，依觸處而生水界、女根...乃至...段食。(2) 有對法因緣而生有對法與無對法以因緣 - 依一有對大種而生二大種及水界，二大種...乃至...依有對大種而生有對與無對心所生色、業生色、所造色，依觸處而生眼處...乃至...味處、水界、女根...乃至...段食。(3)
無對法因緣而生無對法以因緣 - 依一無對蘊而生三蘊及無對心所生色...乃至...二蘊...乃至...結生剎那...乃至...依諸蘊而生依處，依依處而生諸蘊，依水界而生無對心所生色、業生色、所造色，依水界而生女根...乃至...段食。(1) 無對法因緣而生有對法以因緣 - 依無對諸蘊而生有對心所生色；結生剎那...乃至...依水界而生有對大種，依水界而生有對心所生色、業生色、所造色，依水界而生眼處...乃至...觸處。(2) 無對法因緣而生有對法與無對法以因緣 - 依一無對蘊而生三蘊及有對與無對心所生色...乃至...二蘊...乃至...結生剎那...乃至...依水界而生有對與無對心所生色、業生色、所造色，依水界而生眼處...乃至...觸處、女根...乃至...段食。(3)
Sappaṭighañca appaṭighañca dhammaṃ paṭicca sappaṭigho dhammo uppajjati hetupaccayā – appaṭighe khandhe ca mahābhūte ca paṭicca sappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… sappaṭighaṃ ekaṃ mahābhūtañca āpodhātuñca paṭicca dve mahābhūtā…pe… sappaṭighe mahābhūte ca āpodhātuñca paṭicca sappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ, kaṭattārūpaṃ, upādārūpaṃ, phoṭṭhabbāyatanañca āpodhātuñca paṭicca cakkhāyatanaṃ…pe…. (1)

Sappaṭighañca appaṭighañca dhammaṃ paṭicca appaṭigho dhammo uppajjati hetupaccayā – appaṭighe khandhe ca mahābhūte ca paṭicca appaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe appaṭighe khandhe ca mahābhūte ca paṭicca appaṭighaṃ kaṭattārūpaṃ, phoṭṭhabbāyatanañca āpodhātuñca paṭicca appaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ, kaṭattārūpaṃ, upādārūpaṃ, phoṭṭhabbāyatanañca āpodhātuñca paṭicca itthindriyaṃ…pe… kabaḷīkāro āhāro. (2)

Sappaṭighañca appaṭighañca dhammaṃ paṭicca sappaṭigho ca appaṭigho ca dhammā uppajjanti hetupaccayā – appaṭighe khandhe ca mahābhūte ca paṭicca sappaṭighañca appaṭighañca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… appaṭighe khandhe ca mahābhūte ca paṭicca sappaṭighañca appaṭighañca kaṭattārūpaṃ, phoṭṭhabbāyatanañca āpodhātuñca paṭicca sappaṭighañca appaṭighañca cittasamuṭṭhānaṃ rūpaṃ, kaṭattārūpaṃ, upādārūpaṃ, phoṭṭhabbāyatanañca āpodhātuñca paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ, itthindriyaṃ…pe… kabaḷīkāro āhāro. (3)

Ārammaṇapaccayo

Appaṭighaṃ dhammaṃ paṭicca appaṭigho dhammo uppajjati ārammaṇapaccayā – appaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… vatthuṃ paṭicca khandhā.

Adhipatipaccayādi

Sappaṭighaṃ dhammaṃ paṭicca appaṭigho dhammo uppajjati adhipatipaccayā (paṭisandhi vajjetabbā, kaṭattārūpā ca)… anantarapaccayā… samanantarapaccayā… sahajātapaccayā (sabbe mahābhūtā kātabbā)… aññamaññapaccayā – sappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte…pe…. (1)

Sappaṭighaṃ dhammaṃ paṭicca appaṭigho dhammo uppajjati aññamaññapaccayā – sappaṭighe mahābhūte paṭicca āpodhātu…pe…. (2)

Sappaṭighaṃ dhammaṃ paṭicca sappaṭigho ca appaṭigho ca dhammā uppajjanti aññamaññapaccayā – sappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā āpodhātu ca, dve mahābhūte…pe…. (3)

Appaṭighaṃ dhammaṃ paṭicca appaṭigho dhammo uppajjati aññamaññapaccayā – appaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā. (1)

Appaṭighaṃ dhammaṃ paṭicca sappaṭigho dhammo uppajjati aññamaññapaccayā – āpodhātuṃ paṭicca sappaṭighā mahābhūtā (ime ajjhattikabāhirā mahābhūtā kātabbā). (2)

Sappaṭighañca appaṭighañca dhammaṃ paṭicca sappaṭigho dhammo uppajjati aññamaññapaccayā – sappaṭighaṃ ekaṃ mahābhūtañca āpodhātuñca paṭicca dve mahābhūtā…pe… nissayapaccayā…pe… avigatapaccayā.

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

有對法與無對法因緣而生有對法以因緣 - 依無對諸蘊及大種而生有對心所生色；結生剎那...乃至...依一有對大種及水界而生二大種...乃至...依有對大種及水界而生有對心所生色、業生色、所造色，依觸處及水界而生眼處...乃至...。(1) 有對法與無對法因緣而生無對法以因緣 - 依無對諸蘊及大種而生無對心所生色；結生剎那依無對諸蘊及大種而生無對業生色，依觸處及水界而生無對心所生色、業生色、所造色，依觸處及水界而生女根...乃至...段食。(2) 有對法與無對法因緣而生有對法與無對法以因緣 - 依無對諸蘊及大種而生有對與無對心所生色；結生剎那...乃至...依無對諸蘊及大種而生有對與無對業生色，依觸處及水界而生有對與無對心所生色、業生色、所造色，依觸處及水界而生眼處...乃至...味處、女根...乃至...段食。(3) 所緣緣
無對法因緣而生無對法以所緣緣 - 依一無對蘊而生三蘊...乃至...二蘊...乃至...結生剎那...乃至...依依處而生諸蘊。主因緣等
有對法因緣而生無對法以主因緣（應除結生及業生色）...以間接緣...以互相緣...以俱生緣（應作一切大種）...以相互緣 - 依一有對大種而生二大種，二大種...乃至...。(1) 有對法因緣而生無對法以相互緣 - 依有對大種而生水界...乃至...。(2) 有對法因緣而生有對法與無對法以相互緣 - 依一有對大種而生二大種及水界，二大種...乃至...。(3)
無對法因緣而生無對法以相互緣 - 依一無對蘊而生三蘊...乃至...二蘊...乃至...結生剎那...乃至...依諸蘊而生依處，依依處而生諸蘊。(1) 無對法因緣而生有對法以相互緣 - 依水界而生有對大種（應作這些內外大種）。(2) 有對法與無對法因緣而生有對法以相互緣 - 依一有對大種及水界而生二大種...乃至...以依止緣...乃至...以不離去緣。
因緣順分
計數分純凈
Hetuyā nava, ārammaṇe ekaṃ, adhipatiyā nava, anantare ekaṃ, samanantare ekaṃ, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye ekaṃ, purejāte ekaṃ, āsevane ekaṃ, kamme nava, vipāke nava, āhāre nava, indriye nava, jhāne nava, magge nava, sampayutte ekaṃ, vippayutte nava, atthiyā nava, natthiyā ekaṃ, vigate ekaṃ, avigate nava.

Anulomaṃ.

Paccayapaccanīyaṃ
Vibhaṅgavāro

Nahetupaccayo

Sappaṭighaṃ dhammaṃ paṭicca sappaṭigho dhammo uppajjati nahetupaccayā… tīṇi.

Appaṭighaṃ dhammaṃ paṭicca appaṭigho dhammo uppajjati nahetupaccayā – ahetukaṃ appaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā appaṭighaṃ cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, āpodhātuṃ paṭicca appaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ, kaṭattārūpaṃ, upādārūpaṃ, āpodhātuṃ paṭicca itthindriyaṃ…pe… kabaḷīkāro āhāro… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ… āpodhātuṃ paṭicca appaṭighaṃ kaṭattārūpaṃ upādārūpaṃ; vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

(Appaṭighamūlakaṃ itarepi dve pañhā kātabbā. Ghaṭanepi tīṇi pañhā kātabbā. Ajjhattikā bāhirā mahābhūtā sabbe jānitvā kātabbā.)

Naārammaṇapaccayādi

Sappaṭighaṃ dhammaṃ paṭicca sappaṭigho dhammo uppajjati naārammaṇapaccayā (sabbaṃ saṃkhittaṃ)… novigatapaccayā.
Paccayapaccanīyaṃ
Saṅkhyāvāro

Suddhaṃ

Nahetuyā nava, naārammaṇe nava, naadhipatiyā nava, naanantare nava, nasamanantare nava, naaññamaññe nava, naupanissaye nava, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme nava, navipāke nava, naāhāre nava, naindriye nava, najhāne nava, namagge nava, nasampayutte nava, navippayutte nava, nonatthiyā nava, novigate nava.

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

Hetupaccayā naārammaṇe nava, naadhipatiyā nava, naanantare nava, nasamanantare nava, naaññamaññe nava, naupanissaye nava, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme ekaṃ, navipāke nava, nasampayutte nava, navippayutte ekaṃ, nonatthiyā nava, novigate nava.

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

Nahetudukaṃ

Nahetupaccayā ārammaṇe ekaṃ, anantare ekaṃ, samanantare ekaṃ, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye ekaṃ, purejāte ekaṃ, āsevane ekaṃ, kamme nava…pe… magge ekaṃ, sampayutte ekaṃ, vippayutte nava, atthiyā nava, natthiyā ekaṃ, vigate ekaṃ, avigate nava.

Paccanīyānulomaṃ.

Sahajātavāro

(Sahajātavāropi paṭiccavārasadiso.)

Paccayavāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

因緣有九，所緣有一，主因有九，間接有一，互相有一，俱生有九，互有六，獨立有九，依賴有一，前生有一，習行有一，業有九，異熟有九，食有九，根有九，禪有九，道有九，相應有一，分離有九，有九，非有一，離去有一，非離去有九。順緣。
因緣分離
分類分非因緣
有對法因緣而生有對法以非因緣...三種。無對法因緣而生無對法以非因緣 - 依無因的無對一蘊而生三蘊及無對心所生色...乃至...二蘊...乃至...無因的結生剎那...乃至...依諸蘊而生依處，依依處而生諸蘊，依水界而生無對心所生色、業生色、所造色，依水界而生女根...乃至...段食...外在...心所生色...時生...無意識的存在...依水界而生無對的業生色、所造色；依疑惑和不安定的蘊而生疑惑和不安定的無明。(1) （無對因的其他也應作兩問。三種問也應作。內外大種皆應知曉。）非所緣緣等
有對法因緣而生有對法以非所緣緣（皆為簡明）...非離去緣。
因緣分離
計數分純凈
非因緣有九，非所緣有九，非主因有九，非間接有九，非互相有九，非俱生有九，非互有九，非獨立有九，非依賴有九，非前生有九，非後生有九，非習行有九，非業有九，非異熟有九，非根有九，非禪有九，非道有九，非相應有九，非分離有九，非有九。分離緣。
因緣順分離因緣不足
因緣因所緣有九，非主因有九，非間接有九，非互相有九，非獨立有九，非依賴有九，非前生有九，非後生有九，非習行有九，非業有一，非異熟有九，非相應有九，非分離有一，非無有九。順分離緣。
因緣分離順非因緣不足
非因緣因所緣有一，非間接有一，互相有九，俱生有九，互有六，獨立有九，依賴有一，前生有一，習行有一，業有九...乃至...道有一，相應有一，分離有九，有九，非有一，離去有一，非離去有九。分離順緣。
俱生分（俱生分也如依賴分。）
因緣分
因緣順分
分類分非因緣
Sappaṭighaṃ dhammaṃ paccayā sappaṭigho dhammo uppajjati hetupaccayā… tīṇi.

Appaṭighaṃ dhammaṃ paccayā appaṭigho dhammo uppajjati hetupaccayā – appaṭighaṃ ekaṃ khandhaṃ paccayā tayo khandhā appaṭighaṃ cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe …pe… āpodhātuṃ paccayā appaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ, kaṭattārūpaṃ, upādārūpaṃ, āpodhātuṃ paccayā itthindriyaṃ…pe… kabaḷīkāro āhāro, vatthuṃ paccayā appaṭighā khandhā. (1)

(Avasesā pañca pañhā paṭiccavārasadisā.)

Ārammaṇapaccayādi

Sappaṭighaṃ dhammaṃ paccayā appaṭigho dhammo uppajjati ārammaṇapaccayā – cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ. (1)

Appaṭighaṃ dhammaṃ paccayā appaṭigho dhammo uppajjati ārammaṇapaccayā – appaṭighaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… vatthuṃ paccayā appaṭighā khandhā. (1)

Sappaṭighañca appaṭighañca dhammaṃ paccayā appaṭigho dhammo uppajjati ārammaṇapaccayā – cakkhuviññāṇasahagataṃ ekaṃ khandhañca cakkhāyatanañca paccayā tayo khandhā…pe… kāyaviññāṇasahagataṃ ekaṃ khandhañca kāyāyatanañca paccayā tayo khandhā…pe… adhipatipaccayā… (saṃkhittaṃ) avigatapaccayā.

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā nava, ārammaṇe tīṇi, adhipatiyā nava, anantare tīṇi, samanantare tīṇi, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye tīṇi, purejāte tīṇi, āsevane ekaṃ, kamme nava…pe… avigate nava (evaṃ paccanīyagaṇanāpi kātabbā).
Nissayavāro

(Nissayavāropi paccayavārasadiso.)

Saṃsaṭṭhavāro

(Saṃsaṭṭhavārepi sabbattha ekaṃ, saṃkhittaṃ . Avigatapaccayā, ekāyeva pañhā. Dvepi vārā kātabbā.)

Pañhāvāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Appaṭigho dhammo appaṭighassa dhammassa hetupaccayena paccayo – appaṭighā hetū sampayuttakānaṃ khandhānaṃ appaṭighānañca cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

Appaṭigho dhammo sappaṭighassa dhammassa hetupaccayena paccayo – appaṭighā hetū sappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (2)

Appaṭigho dhammo sappaṭighassa ca appaṭighassa ca dhammassa hetupaccayena paccayo – appaṭighā hetū sampayuttakānaṃ khandhānaṃ sappaṭighānañca appaṭighānañca cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (3)

Ārammaṇapaccayo

有對法緣而生有對法以因緣...三種。無對法緣而生無對法以因緣 - 依一無對蘊而生三蘊及無對心所生色...乃至...二蘊...乃至...結生剎那...乃至...依水界而生無對心所生色、業生色、所造色，依水界而生女根...乃至...段食，依依處而生無對諸蘊。(1) （其餘五問與依賴分相同。）所緣緣等
有對法緣而生無對法以所緣緣 - 依眼處而生眼識...乃至...依身處而生身識。(1) 無對法緣而生無對法以所緣緣 - 依一無對蘊而生三蘊...乃至...二蘊...乃至...結生剎那...乃至...依依處而生無對諸蘊。(1) 有對法與無對法緣而生無對法以所緣緣 - 依一眼識相應蘊及眼處而生三蘊...乃至...依一身識相應蘊及身處而生三蘊...乃至...以主因緣...（簡略）以不離去緣。
因緣順分
計數分純凈
因緣有九，所緣有三，主因有九，間接有三，互相有三，俱生有九，互有六，獨立有九，依賴有三，前生有三，習行有一，業有九...乃至...不離去有九（如是應作分離計數）。
依賴分（依賴分也如因緣分相同。）
相應分（在相應分中一切都是一，簡略。不離去緣，只有一個問。應作兩分。）
問分
因緣順分
分類分因緣
無對法是無對法的因緣 - 無對因是相應諸蘊及無對心所生諸色的因緣；結生剎那...乃至...。(1) 無對法是有對法的因緣 - 無對因是有對心所生諸色的因緣；結生剎那...乃至...。(2) 無對法是有對法與無對法的因緣 - 無對因是相應諸蘊及有對與無對心所生諸色的因緣；結生剎那...乃至...。(3) 所緣緣
Sappaṭigho dhammo appaṭighassa dhammassa ārammaṇapaccayena paccayo – cakkhuṃ…pe… phoṭṭhabbe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… sappaṭighā khandhā iddhividhañāṇassa, pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Appaṭigho dhammo appaṭighassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni paccavekkhati, jhānā vuṭṭhahitvā jhānaṃ paccavekkhati, ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti, nibbānaṃ paccavekkhanti; nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo; ariyā pahīne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti; vatthuṃ…pe… itthindriyaṃ… purisindriyaṃ… jīvitindriyaṃ… āpodhātuṃ, kabaḷīkāraṃ āhāraṃ aniccato…pe… domanassaṃ uppajjati; cetopariyañāṇena appaṭighacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… appaṭighā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Adhipatipaccayo

Sappaṭigho dhammo appaṭighassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – cakkhuṃ…pe… phoṭṭhabbe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (1)

Appaṭigho dhammo appaṭighassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati, pubbe suciṇṇāni garuṃ katvā paccavekkhati, jhānā vuṭṭhahitvā jhānaṃ garuṃ katvā paccavekkhati, ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā paccavekkhanti, phalaṃ garuṃ katvā paccavekkhanti, nibbānaṃ garuṃ katvā paccavekkhanti; nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa adhipatipaccayena paccayo; vatthuṃ…pe… itthindriyaṃ… purisindriyaṃ… jīvitindriyaṃ… āpodhātuṃ, kabaḷīkāraṃ āhāraṃ garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – appaṭighādhipati sampayuttakānaṃ khandhānaṃ appaṭighānañca cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (1)

Appaṭigho dhammo sappaṭighassa dhammassa adhipatipaccayena paccayo. Sahajātādhipati – appaṭighādhipati sappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (1)

Appaṭigho dhammo sappaṭighassa ca appaṭighassa ca dhammassa adhipatipaccayena paccayo. Sahajātādhipati – appaṭighādhipati sampayuttakānaṃ khandhānaṃ sappaṭighānañca appaṭighānañca cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (3)

Anantarapaccayo

Appaṭigho dhammo appaṭighassa dhammassa anantarapaccayena paccayo – purimā purimā appaṭighā khandhā…pe… phalasamāpattiyā anantarapaccayena paccayo.

Samanantarapaccayo

有對法是無對法的所緣緣 - 眼...乃至...觸因無常...乃至...苦受生起；以天眼見色，以天耳聽聲。色處是眼識的...乃至...觸處是身識的...乃至...有對諸蘊是神通智、宿住隨念智、未來分智、轉向的所緣緣。(1) 無對法是無對法的所緣緣 - 佈施...乃至...持戒...乃至...作布薩后省察之，省察過去善行，從禪定出來后省察禪定，聖者從道出來后省察道，省察果，省察涅槃；涅槃是種姓、凈化、道、果、轉向的所緣緣；聖者省察已斷的煩惱，省察已鎮伏的煩惱，了知過去生起的煩惱；依處...乃至...女根...男根...命根...水界、段食因無常...乃至...苦受生起；以他心智知無對心者的心，空無邊處是識無邊處的...乃至...無所有處是非想非非想處的...乃至...無對諸蘊是神通智、他心智、宿住隨念智、隨業趣智、未來分智、轉向的所緣緣。(1) 主因緣
有對法是無對法的主因緣。所緣主因 - 重視眼...乃至...觸而歡喜、喜愛，重視它而貪慾生起，邪見生起。(1) 無對法是無對法的主因緣 - 所緣主因，俱生主因。所緣主因 - 佈施...乃至...持戒...乃至...作布薩後重視而省察之，重視過去善行而省察，從禪定出來後重視禪定而省察，聖者從道出來後重視道而省察，重視果而省察，重視涅槃而省察；涅槃是種姓、凈化、道、果的主因緣；重視依處...乃至...女根...男根...命根...水界、段食而歡喜、喜愛，重視它而貪慾生起，邪見生起。俱生主因 - 無對主因是相應諸蘊及無對心所生諸色的主因緣。(1) 無對法是有對法的主因緣。俱生主因 - 無對主因是有對心所生諸色的主因緣。(1) 無對法是有對法與無對法的主因緣。俱生主因 - 無對主因是相應諸蘊及有對與無對心所生諸色的主因緣。(3) 間接緣
無對法是無對法的間接緣 - 前前無對諸蘊...乃至...是果定的間接緣。互相緣
Appaṭigho dhammo appaṭighassa dhammassa samanantarapaccayena paccayo…pe….

Sahajātapaccayādi

Sappaṭigho dhammo sappaṭighassa dhammassa sahajātapaccayena paccayo… nava… aññamaññapaccayena paccayo… cha… nissayapaccayena paccayo… nava.

Upanissayapaccayo

Sappaṭigho dhammo appaṭighassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – utuṃ, senāsanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; utu, senāsanaṃ saddhāya…pe… phalasamāpattiyā upanissayapaccayena paccayo. (1)

Appaṭigho dhammo appaṭighassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… diṭṭhiṃ gaṇhāti; sīlaṃ…pe… kāyikaṃ sukhaṃ, kāyikaṃ dukkhaṃ, bhojanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; saddhā…pe… bhojanaṃ saddhāya…pe… phalasamāpattiyā upanissayapaccayena paccayo. (1)

Purejātapaccayo

Sappaṭigho dhammo appaṭighassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… phoṭṭhabbe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. Vatthupurejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. (1)

Appaṭigho dhammo appaṭighassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – vatthuṃ…pe… itthindriyaṃ, purisindriyaṃ , jīvitindriyaṃ, āpodhātuṃ, kabaḷīkāraṃ āhāraṃ aniccato …pe… domanassaṃ uppajjati. Vatthupurejātaṃ – vatthu appaṭighānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

Sappaṭigho ca appaṭigho ca dhammā appaṭighassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Cakkhāyatanañca vatthu ca…pe… phoṭṭhabbāyatanañca vatthu ca appaṭighānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

Pacchājātapaccayo

Appaṭigho dhammo appaṭighassa dhammassa pacchājātapaccayena paccayo – pacchājātā appaṭighā khandhā purejātassa imassa appaṭighassa kāyassa pacchājātapaccayena paccayo. (Mūlaṃ kātabbaṃ) pacchājātā appaṭighā khandhā purejātassa imassa sappaṭighassa kāyassa pacchājātapaccayena paccayo. (Mūlaṃ kātabbaṃ) pacchājātā appaṭighā khandhā purejātassa imassa sappaṭighassa ca appaṭighassa ca kāyassa pacchājātapaccayena paccayo (dvinnampi mūlā kātabbā). (3)

Āsevanapaccayo

Appaṭigho dhammo appaṭighassa dhammassa āsevanapaccayena paccayo – purimā purimā appaṭighā khandhā…pe… vodānaṃ maggassa āsevanapaccayena paccayo. (1)

Kammapaccayo

無對法是無對法的互相緣...乃至... 俱生緣等
有對法是有對法的俱生緣...九種...互相緣...六種...依賴緣...九種。依賴緣
有對法是無對法的依賴緣 - 所緣依賴，常規依賴...乃至...常規依賴 - 氣候、住所依賴施捨...乃至...破壞僧團；氣候、住所依賴信仰...乃至...果定的依賴緣。(1) 無對法是無對法的依賴緣 - 所緣依賴、間接依賴、常規依賴...乃至...常規依賴 - 依信仰施捨...乃至...掌握邪見；持戒...乃至...身體的快樂、身體的痛苦，依飲食施捨...乃至...破壞僧團；信仰...乃至...飲食依信仰...乃至...果定的依賴緣。(1) 前生緣
有對法是無對法的前生緣 - 所緣前生，依處前生。所緣前生 - 眼...乃至...觸因無常...乃至...苦受生起；以天眼見色，以天耳聽聲，色處是眼識的...乃至...觸處是身識的前生緣。(1) 無對法是無對法的前生緣 - 所緣前生，依處前生。所緣前生 - 依處...乃至...女根、男根、命根、水界、段食因無常...乃至...苦受生起。依處前生 - 依處無對諸蘊的前生緣。(1) 有對法與無對法是無對法的前生緣 - 所緣前生，依處前生。眼處及依處...乃至...觸處及依處無對諸蘊的前生緣。(1) 後生緣
無對法是無對法的後生緣 - 後生的無對諸蘊是前生的此無對法的身體的後生緣。（應作根本）後生的無對諸蘊是前生的此有對法的身體的後生緣。（應作根本）後生的無對諸蘊是前生的此有對法與無對法的身體的後生緣（兩者的根本應作）。(3) 習行緣
無對法是無對法的習行緣 - 前前的無對諸蘊...乃至...是果道的習行緣。(1) 業緣
Appaṭigho dhammo appaṭighassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – appaṭighā cetanā sampayuttakānaṃ khandhānaṃ appaṭighānañca cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – appaṭighā cetanā vipākānaṃ khandhānaṃ appaṭighānañca kaṭattārūpānaṃ kammapaccayena paccayo. (1)

Appaṭigho dhammo sappaṭighassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – appaṭighā cetanā sappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – appaṭighā cetanā sappaṭighānaṃ kaṭattārūpānaṃ kammapaccayena paccayo. (2)

Appaṭigho dhammo sappaṭighassa ca appaṭighassa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – appaṭighā cetanā sampayuttakānaṃ khandhānaṃ sappaṭighānañca appaṭighānañca cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – appaṭighā cetanā vipākānaṃ khandhānaṃ sappaṭighānañca appaṭighānañca kaṭattārūpānaṃ kammapaccayena paccayo. (3)

Vipākapaccayo

Appaṭigho dhammo appaṭighassa dhammassa vipākapaccayena paccayo – vipāko appaṭigho…pe… tīṇi.

Āhārapaccayo

Appaṭigho dhammo appaṭighassa dhammassa āhārapaccayena paccayo – appaṭighā āhārā sampayuttakānaṃ khandhānaṃ appaṭighānañca cittasamuṭṭhānānaṃ rūpānaṃ āhārapaccayena paccayo; paṭisandhikkhaṇe…pe… kabaḷīkāro āhāro imassa appaṭighassa kāyassa āhārapaccayena paccayo (avasesā dvepi pañhā kātabbā, paṭisandhi kabaḷīkāro āhāro dvīsupi kātabbo agge). (3)

Indriyapaccayādi

Sappaṭigho dhammo appaṭighassa dhammassa indriyapaccayena paccayo – cakkhundriyaṃ cakkhuviññāṇassa…pe… kāyindriyaṃ kāyaviññāṇassa indriyapaccayena paccayo. (1)

Appaṭigho dhammo appaṭighassa dhammassa indriyapaccayena paccayo… tīṇi (tīsupi jīvitindriyaṃ agge kātabbaṃ) . (3)

Sappaṭigho ca appaṭigho ca dhammā appaṭighassa dhammassa indriyapaccayena paccayo – cakkhundriyañca cakkhuviññāṇañca cakkhuviññāṇasahagatānaṃ khandhānaṃ indriyapaccayena paccayo…pe… kāyindriyañca kāyaviññāṇañca kāyaviññāṇasahagatānaṃ khandhānaṃ indriyapaccayena paccayo… jhānapaccayena paccayo… tīṇi… maggapaccayena paccayo… tīṇi… sampayuttapaccayena paccayo… ekaṃ.

Vippayuttapaccayo

無對法是無對法的業緣 - 俱生的，瞬間的。俱生的 - 無對因是相應諸蘊及無對心所生諸色的業緣；結生剎那...乃至...。瞬間的 - 無對因是相應諸蘊及無對心所生的業緣。(1) 無對法是有對法的業緣 - 俱生的，瞬間的。俱生的 - 無對因是有對心所生諸色的業緣；結生剎那...乃至...。瞬間的 - 無對因是有對心所生的業緣。(2) 無對法是有對法與無對法的業緣 - 俱生的，瞬間的。俱生的 - 無對因是相應諸蘊及有對與無對心所生諸色的業緣；結生剎那...乃至...。瞬間的 - 無對因是相應諸蘊及有對與無對心所生的業緣。(3) 果緣
無對法是無對法的果緣 - 果是無對法...乃至...三種。食緣
無對法是無對法的食緣 - 無對食是相應諸蘊及無對心所生諸色的食緣；結生剎那...乃至...；段食是此無對法的身體的食緣（其餘兩問也應作，結生段食在兩者中均應作）。(3) 感官緣等
有對法是無對法的感官緣 - 眼根是眼識的...乃至...身根是身識的感官緣。(1) 無對法是無對法的感官緣...三種（其中生命根應優先作）。(3) 有對法與無對法是無對法的感官緣 - 眼根及眼識...乃至...身根及身識的感官緣...禪定緣的緣...三種...道緣的緣...三種...相應緣的緣...一種。離緣
Sappaṭigho dhammo appaṭighassa dhammassa vippayuttapaccayena paccayo. Purejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa vippayuttapaccayena paccayo. (1)

Appaṭigho dhammo appaṭighassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. Sahajātā – appaṭighā khandhā appaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe…pe… khandhā vatthussa vippayuttapaccayena paccayo, vatthu khandhānaṃ vippayuttapaccayena paccayo. Purejātaṃ – vatthu appaṭighānaṃ khandhānaṃ vippayuttapaccayena paccayo. Pacchājātā – appaṭighā khandhā purejātassa imassa appaṭighassa kāyassa vippayuttapaccayena paccayo. (1)

Appaṭigho dhammo sappaṭighassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – appaṭighā khandhā sappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe…pe…. Pacchājātā – appaṭighā khandhā purejātassa imassa sappaṭighassa kāyassa vippayuttapaccayena paccayo. (2)

Appaṭigho dhammo sappaṭighassa ca appaṭighassa ca dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – appaṭighā khandhā sappaṭighānañca appaṭighānañca cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe …pe…. Pacchājātā – appaṭighā khandhā purejātassa imassa sappaṭighassa ca appaṭighassa ca kāyassa vippayuttapaccayena paccayo. (3)

Atthipaccayo

Sappaṭigho dhammo sappaṭighassa dhammassa atthipaccayena paccayo… ekaṃ (paṭiccasadisā paṭhamapañhā). (1)

Sappaṭigho dhammo appaṭighassa dhammassa atthipaccayena paccayo sahajātaṃ, purejātaṃ. Sahajātā – sappaṭighā mahābhūtā āpodhātuyā atthipaccayena paccayo, sappaṭighā mahābhūtā appaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ kaṭattārūpānaṃ upādārūpānaṃ atthipaccayena paccayo; phoṭṭhabbāyatanaṃ itthindriyassa…pe… kabaḷīkārassa āhārassa atthipaccayena paccayo ; bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe…. Purejātaṃ – cakkhuṃ…pe… phoṭṭhabbe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, rūpāyatanañca cakkhāyatanañca cakkhuviññāṇassa…pe… phoṭṭhabbāyatanañca kāyāyatanañca kāyaviññāṇassa atthipaccayena paccayo . (2)

Sappaṭigho dhammo sappaṭighassa ca appaṭighassa ca dhammassa atthipaccayena paccayo – sappaṭighaṃ ekaṃ mahābhūtaṃ dvinnaṃ mahābhūtānaṃ āpodhātuyā ca atthipaccayena paccayo…pe… (paṭiccasadisaṃ yāva asaññasattā). (3)

有對法是無對法的離緣。前生 - 眼處是眼識的...乃至...身處是身識的離緣。(1) 無對法是無對法的離緣 - 俱生的，前生的，後生的。俱生的 - 無對諸蘊是無對心所生諸色的離緣；結生剎那...乃至...諸蘊是依處的離緣，依處是諸蘊的離緣。前生的 - 依處是無對諸蘊的離緣。後生的 - 無對諸蘊是前生的此無對身體的離緣。(1) 無對法是有對法的離緣 - 俱生的，後生的。俱生的 - 無對諸蘊是有對心所生諸色的離緣；結生剎那...乃至...。後生的 - 無對諸蘊是前生的此有對身體的離緣。(2) 無對法是有對法與無對法的離緣 - 俱生的，後生的。俱生的 - 無對諸蘊是有對與無對心所生諸色的離緣；結生剎那...乃至...。後生的 - 無對諸蘊是前生的此有對與無對身體的離緣。(3) 有緣
有對法是有對法的有緣...一種（如依賴的第一問）。(1) 有對法是無對法的有緣 - 俱生的，前生的。俱生的 - 有對大種是水界的有緣，有對大種是無對心所生諸色、業生色、所造色的有緣；觸處是女根...乃至...段食的有緣；外在...食生...時生...無想有情...乃至...。前生的 - 眼...乃至...觸因無常...乃至...苦受生起；以天眼見色，以天耳聽聲，色處及眼處是眼識的...乃至...觸處及身處是身識的有緣。(2) 有對法是有對法與無對法的有緣 - 一有對大種是二大種及水界的有緣...乃至...（如依賴直至無想有情）。(3)
Appaṭigho dhammo appaṭighassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajāto – appaṭigho eko khandho tiṇṇannaṃ khandhānaṃ…pe… (yāva asaññasattā). Purejātaṃ – vatthuṃ…pe… itthindriyaṃ… purisindriyaṃ… jīvitindriyaṃ… āpodhātuṃ… kabaḷīkāraṃ āhāraṃ aniccato…pe… domanassaṃ uppajjati; vatthu appaṭighānaṃ khandhānaṃ atthipaccayena paccayo. Pacchājātā – appaṭighā khandhā purejātassa imassa appaṭighassa kāyassa atthipaccayena paccayo; kabaḷīkāro āhāro imassa appaṭighassa kāyassa atthipaccayena paccayo; rūpajīvitindriyaṃ appaṭighānaṃ kaṭattārūpānaṃ atthipaccayena paccayo. (1)

Appaṭigho dhammo sappaṭighassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajātā – appaṭighā khandhā sappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe…pe… āpodhātu sappaṭighānaṃ mahābhūtānaṃ atthipaccayena paccayo; āpodhātu sappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ kaṭattārūpānaṃ upādārūpānaṃ atthipaccayena paccayo; āpodhātu cakkhāyatanassa…pe… phoṭṭhabbāyatanassa atthipaccayena paccayo; bāhiraṃ, āhārasamuṭṭhānaṃ, utusamuṭṭhānaṃ, asaññasattānaṃ…pe…. Pacchājātā – appaṭighā khandhā purejātassa imassa sappaṭighassa kāyassa atthipaccayena paccayo; kabaḷīkāro āhāro imassa sappaṭighassa kāyassa atthipaccayena paccayo; rūpajīvitindriyaṃ sappaṭighānaṃ kaṭattārūpānaṃ atthipaccayena paccayo. (2)

Appaṭigho dhammo sappaṭighassa ca appaṭighassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajāto – appaṭigho eko khandho tiṇṇannaṃ khandhānaṃ sappaṭighānañca appaṭighānañca…pe… (paṭiccasadisaṃ yāva asaññasattā). Pacchājātā – appaṭighā khandhā purejātassa imassa sappaṭighassa ca appaṭighassa ca kāyassa atthipaccayena paccayo; kabaḷīkāro āhāro imassa sappaṭighassa ca appaṭighassa ca kāyassa atthipaccayena paccayo; rūpajīvitindriyaṃ sappaṭighānañca appaṭighānañca kaṭattārūpānaṃ atthipaccayena paccayo. (3)

Sappaṭigho ca appaṭigho ca dhammā sappaṭighassa dhammassa atthipaccayena paccayo (paṭiccasadisaṃ yāva asaññasattā). (1)

Sappaṭigho ca appaṭigho ca dhammā appaṭighassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātā – appaṭighā khandhā ca mahābhūtā ca appaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ…pe… (paṭiccasadisaṃ yāva asaññasattā). Sahajāto – cakkhuviññāṇasahagato eko khandho ca cakkhāyatanañca tiṇṇannaṃ khandhānaṃ…pe… dve khandhā ca…pe… kāyaviññāṇasahagato eko khandho ca kāyāyatanañca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. (2)

Sappaṭigho ca appaṭigho ca dhammā sappaṭighassa ca appaṭighassa ca dhammassa atthipaccayena paccayo (paṭiccasadisaṃ). (3)

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

無對法是無對法的存在緣——同生、前生、後生、食、根。同生——一無對蘊對三蘊等（乃至無想有情）。前生——所依等、女根、男根、命根、水界、段食，無常等，憂生起；所依是無對諸蘊的存在緣。後生——無對諸蘊對前生的此無對身是存在緣；段食對此無對身是存在緣；色命根對無對的業生色是存在緣。(1) 無對法是有對法的存在緣——同生、後生、食、根。同生——無對諸蘊對有對的心生色是存在緣；結生剎那等，水界對有對大種是存在緣；水界對有對的心生色、業生色、所造色是存在緣；水界對眼處等、觸處是存在緣；外部的、食生的、時節生的、無想有情的等。後生——無對諸蘊對前生的此有對身是存在緣；段食對此有對身是存在緣；色命根對有對的業生色是存在緣。(2) 無對法是有對及無對法的存在緣——同生、後生、食、根。同生——一無對蘊對三蘊及有對無對等（如緣起相似乃至無想有情）。後生——無對諸蘊對前生的此有對及無對身是存在緣；段食對此有對及無對身是存在緣；色命根對有對及無對的業生色是存在緣。(3) 有對及無對法是有對法的存在緣（如緣起相似乃至無想有情）。(1) 有對及無對法是無對法的存在緣——同生、前生。同生——無對諸蘊及大種對無對的心生色等（如緣起相似乃至無想有情）。同生——眼識相應的一蘊及眼處對三蘊等，二蘊等，身識相應的一蘊及身處對三蘊是存在緣等，二蘊等。(2) 有對及無對法是有對及無對法的存在緣（如緣起相似）。(3) 緣順說數目分別清凈

Hetuyā tīṇi, ārammaṇe dve, adhipatiyā cattāri, anantare ekaṃ, samanantare ekaṃ, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye dve, purejāte tīṇi, pacchājāte tīṇi, āsevane ekaṃ, kamme tīṇi, vipāke tīṇi, āhāre tīṇi, indriye pañca, jhāne tīṇi, magge tīṇi, sampayutte ekaṃ, vippayutte cattāri, atthiyā nava, natthiyā ekaṃ, vigate ekaṃ, avigate nava (evaṃ gaṇetabbaṃ).

Anulomaṃ.

Paccanīyuddhāro
Sappaṭigho dhammo sappaṭighassa dhammassa sahajātapaccayena paccayo. (1)

Sappaṭigho dhammo appaṭighassa dhammassa ārammaṇapaccayena paccayo, sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

Sappaṭigho dhammo sappaṭighassa ca appaṭighassa ca dhammassa sahajātapaccayena paccayo. (3)

Appaṭigho dhammo appaṭighassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

Appaṭigho dhammo sappaṭighassa dhammassa sahajātapaccayena paccayo … pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (2)

Appaṭigho dhammo sappaṭighassa ca appaṭighassa ca dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (3)

Sappaṭigho ca appaṭigho ca dhammā sappaṭighassa dhammassa sahajātapaccayena paccayo. (1)

Sappaṭigho ca appaṭigho ca dhammā appaṭighassa dhammassa sahajātaṃ, purejātaṃ. (2)

Sappaṭigho ca appaṭigho ca dhammā sappaṭighassa ca appaṭighassa ca dhammassa sahajātapaccayena paccayo. (3)

Paccayapaccanīyaṃ
Saṅkhyāvāro

Suddhaṃ

Nahetuyā nava…pe… naanantare nava, nasamanantare nava, nasahajāte cattāri, naaññamaññe nava, nanissaye cattāri, naupanissaye nava, napurejāte nava…pe… nasampayutte nava, navippayutte nava, noatthiyā cattāri, nonatthiyā nava, novigate nava, noavigate cattāri.

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

Hetupaccayā naārammaṇe tīṇi…pe… naanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi…pe… nasampayutte tīṇi, navippayutte ekaṃ, nonatthiyā tīṇi, novigate tīṇi.

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

Nahetudukaṃ

Nahetupaccayā ārammaṇe dve, adhipatiyā cattāri (anulomamātikā gaṇetabbā), avigate nava.

Paccanīyānulomaṃ.

Sappaṭighadukaṃ niṭṭhitaṃ.

Rūpīdukaṃ
Paṭiccavāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Rūpiṃ dhammaṃ paṭicca rūpī dhammo uppajjati hetupaccayā – ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… dve mahābhūte…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (1)

Rūpiṃ dhammaṃ paṭicca arūpī dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca arūpino khandhā. (2)

Rūpiṃ dhammaṃ paṭicca rūpī ca arūpī ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca arūpino khandhā, mahābhūte paṭicca kaṭattārūpaṃ. (3)

因緣三,所緣二,增上四,無間一,等無間一,俱生九,相互六,依止九,親依止二,前生三,後生三,重複一,業三,異熟三,食三,根五,禪三,道三,相應一,不相應四,有九,無一,離一,不離九(應如此計數)。順說。逆說列舉有對法是有對法的俱生緣。(1) 有對法是無對法的所緣緣,俱生緣...親依止緣...前生緣。(2) 有對法是有對及無對法的俱生緣。(3) 無對法是無對法的所緣緣...俱生緣...親依止緣...前生緣...後生緣...業緣...食緣...根緣。(1) 無對法是有對法的俱生緣...後生緣...業緣...食緣...根緣。(2) 無對法是有對及無對法的俱生緣...後生緣...業緣...食緣...根緣。(3) 有對及無對法是有對法的俱生緣。(1) 有對及無對法是無對法的俱生、前生。(2) 有對及無對法是有對及無對法的俱生緣。(3) 緣逆說數目分別清凈非因九等,非無間九,非等無間九,非俱生四,非相互九,非依止四,非親依止九,非前生九等,非相應九,非不相應九,非有四,非無九,非離九,非不離四。逆說。緣順逆說因二法因緣,非所緣三等,非無間三,非相互三,非親依止三等,非相應三,非不相應一,非無三,非離三。順逆說。緣逆順說非因二法非因緣,所緣二,增上四(應計算順說列舉),不離九。逆順說。有對二法已結束。有色二法緣起分緣順說分別分因緣緣于有色法,有色法生起,因緣——緣於一大種,三大種等;二大種等;緣于大種,心生色、業生色、所造色。(1) 緣于有色法,無色法生起,因緣——結生剎那,緣于所依,無色諸蘊。(2) 緣于有色法,有色及無色法生起,因緣——結生剎那,緣于所依,無色諸蘊,緣于大種,業生色。(3)

Arūpiṃ dhammaṃ paṭicca arūpī dhammo uppajjati hetupaccayā – arūpiṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Arūpiṃ dhammaṃ paṭicca rūpī dhammo uppajjati hetupaccayā – arūpino khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

Arūpiṃ dhammaṃ paṭicca rūpī ca arūpī ca dhammā uppajjanti hetupaccayā – arūpiṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

Rūpiñca arūpiñca dhammaṃ paṭicca rūpī dhammo uppajjati hetupaccayā – arūpino khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (1)

Rūpiñca arūpiñca dhammaṃ paṭicca arūpī dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe arūpiṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe…pe…. (2)

Rūpiñca arūpiñca dhammaṃ paṭicca rūpī ca arūpī ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe arūpiṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe…pe… arūpino khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ (saṃkhittaṃ). (3)

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā nava, ārammaṇe tīṇi, adhipatiyā pañca, anantare tīṇi, samanantare tīṇi, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye tīṇi, purejāte ekaṃ, āsevane ekaṃ, kamme nava, vipāke nava, āhāre nava, indriye nava, jhāne nava, magge nava, sampayutte tīṇi, vippayutte nava, atthiyā nava, natthiyā tīṇi, vigate tīṇi, avigate nava.

Anulomaṃ.

Paccayapaccanīyaṃ
Vibhaṅgavāro

Nahetupaccayo

Rūpiṃ dhammaṃ paṭicca rūpī dhammo uppajjati nahetupaccayā… tīṇi.

Arūpiṃ dhammaṃ paṭicca arūpī dhammo uppajjati nahetupaccayā – ahetukaṃ arūpiṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho (nahetupaccayā nava pañhā, ahetukanti niyāmetabbaṃ).

Paccayapaccanīyaṃ
Saṅkhyāvāro

Suddhaṃ

Nahetuyā nava, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme dve, navipāke pañca, naāhāre ekaṃ, naindriye ekaṃ, najhāne dve, namagge nava, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme ekaṃ, navipāke pañca, nasampayutte tīṇi, navippayutte ekaṃ, nonatthiyā tīṇi, novigate tīṇi.

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

Nahetudukaṃ

Nahetupaccayā ārammaṇe tīṇi, anantare tīṇi, samanantare tīṇi, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye tīṇi, purejāte ekaṃ, āsevane ekaṃ, kamme nava, vipāke nava, āhāre nava, indriye nava, jhāne nava, magge ekaṃ, sampayutte tīṇi, vippayutte nava, atthiyā nava, natthiyā tīṇi, vigate tīṇi, avigate nava.

Paccanīyānulomaṃ.

緣于無色法,無色法生起,因緣——緣於一無色蘊,三蘊等;二蘊等;結生剎那等。(1) 緣于無色法,有色法生起,因緣——緣于無色諸蘊,心生色;結生剎那等。(2) 緣于無色法,有色及無色法生起,因緣——緣於一無色蘊,三蘊及心生色等;二蘊等;結生剎那等。(3) 緣于有色及無色法,有色法生起,因緣——緣于無色諸蘊及大種,心生色;結生剎那等。(1) 緣于有色及無色法,無色法生起,因緣——結生剎那,緣於一無色蘊及所依,三蘊等;二蘊等。(2) 緣于有色及無色法,有色及無色法生起,因緣——結生剎那,緣於一無色蘊及所依,三蘊等;二蘊等;緣于無色諸蘊及大種,業生色(略)。(3) 緣順說數目分別清凈因九,所緣三,增上五,無間三,等無間三,俱生九,相互六,依止九,親依止三,前生一,重複一,業九,異熟九,食九,根九,禪九,道九,相應三,不相應九,有九,無三,離三,不離九。順說。緣逆說分別分非因緣緣于有色法,有色法生起,非因緣...三。緣于無色法,無色法生起,非因緣——緣於一無因無色蘊,三蘊等;二蘊等;無因結生剎那等;緣于疑相應、掉舉相應諸蘊,疑相應、掉舉相應癡(非因緣九問,應確定為無因)。緣逆說數目分別清凈非因九,非所緣三,非增上九,非無間三,非等無間三,非相互三,非親依止三,非前生九,非後生九,非重複九,非業二,非異熟五,非食一,非根一,非禪二,非道九,非相應三,非不相應二,非無三,非離三。逆說。緣順逆說因二法因緣,非所緣三,非增上九,非無間三,非等無間三,非相互三,非親依止三,非前生九,非後生九,非重複九,非業一,非異熟五,非相應三,非不相應一,非無三,非離三。順逆說。緣逆順說非因二法非因緣,所緣三,無間三,等無間三,俱生九,相互六,依止九,親依止三,前生一,重複一,業九,異熟九,食九,根九,禪九,道一,相應三,不相應九,有九,無三,離三,不離九。逆順說。

Sahajātavāro

(Sahajātavāropi paṭiccavārasadiso).

Paccayavāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Rūpiṃ dhammaṃ paccayā rūpī dhammo uppajjati hetupaccayā – ekaṃ mahābhūtaṃ…pe… (paṭiccasadisaṃ). (1)

Rūpiṃ dhammaṃ paccayā arūpī dhammo uppajjati hetupaccayā – vatthuṃ paccayā arūpino khandhā; paṭisandhikkhaṇe…pe…. (2)

Rūpiṃ dhammaṃ paccayā rūpī ca arūpī ca dhammā uppajjanti hetupaccayā – vatthuṃ paccayā arūpino khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… (evaṃ avasesā pañhā, pavattipaṭisandhi vibhajitabbā). (3)

Ārammaṇapaccayo

Rūpiṃ dhammaṃ paccayā arūpī dhammo uppajjati ārammaṇapaccayā – cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā arūpino khandhā; paṭisandhikkhaṇe…pe…. (1)

Arūpiṃ dhammaṃ paccayā arūpī dhammo uppajjati ārammaṇapaccayā – arūpiṃ ekaṃ khandhaṃ…pe… dve khandhe…pe…. (2)

Rūpiñca arūpiñca dhammaṃ paccayā arūpī dhammo uppajjati ārammaṇapaccayā – cakkhuviññāṇasahagataṃ ekaṃ khandhañca cakkhāyatanañca paccayā tayo khandhā…pe… dve khandhe …pe… kāyaviññāṇasahagataṃ…pe… arūpiṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe… (saṃkhittaṃ). (3)

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā nava, ārammaṇe tīṇi, adhipatiyā nava, anantare tīṇi, samanantare tīṇi, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye tīṇi, purejāte tīṇi, āsevane tīṇi, kamme nava…pe… magge nava, sampayutte tīṇi, vippayutte nava, atthiyā nava, natthiyā tīṇi, vigate tīṇi, avigate nava.

Anulomaṃ.

Paccayapaccanīyaṃ
Vibhaṅgavāro

Nahetupaccayo

Rūpiṃ dhammaṃ paccayā rūpī dhammo uppajjati nahetupaccayā – ekaṃ mahābhūtaṃ…pe… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe…. (1)

Rūpiṃ dhammaṃ paccayā arūpī dhammo uppajjati nahetupaccayā – cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā arūpino khandhā; ahetukapaṭisandhikkhaṇe…pe… vatthuṃ paccayā vicikicchāsahagato uddhaccasahagato moho. (2)

Rūpiṃ dhammaṃ paccayā rūpī ca arūpī ca dhammā uppajjanti nahetupaccayā (pavattipaṭisandhi kātabbā). (3)

Arūpiṃ dhammaṃ paccayā arūpī dhammo uppajjati nahetupaccayā – ahetukaṃ arūpiṃ ekaṃ khandhaṃ…pe… paṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe paccayā vicikicchāsahagato uddhaccasahagato moho. (1)

Arūpiṃ dhammaṃ paccayā rūpī dhammo uppajjati nahetupaccayā – ahetuke arūpino khandhe paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

Arūpiṃ dhammaṃ paccayā rūpī ca arūpī ca dhammā uppajjanti nahetupaccayā – ahetukaṃ arūpiṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

俱生分（俱生分也如緣起分相似）。緣分緣順說分別分因緣緣于有色法,有色法生起,因緣——緣於一大種等（如緣起相似）。（1）緣于有色法,無色法生起,因緣——緣于所依,無色諸蘊;結生剎那等。（2）緣于有色法,有色及無色法生起,因緣——緣于所依,無色諸蘊,緣于大種,心生色;結生剎那等（其餘的問題應分開討論）。（3）所緣緣緣于有色法,無色法生起,所緣緣——緣于眼處,眼識等;緣于身處,身識,所依,無色諸蘊;結生剎那等。（1）緣于無色法,無色法生起,所緣緣——緣於一無色蘊等;二無色蘊等。（2）緣于有色及無色法,無色法生起,所緣緣——緣于眼識相應的一蘊及眼處,緣於三蘊等;二蘊等;緣于身識相應的...等,緣於一無色蘊及所依,三蘊等;二蘊等（略）。（3）緣順說數目分別清凈因九,所緣三,增上九,無間三,等無間三,俱生九,相互六,依止九,親依止三,前生三,重複三,業九...等,道九,相應三,不相應九,有九,無三,離三,不離九。順說。緣逆說分別分非因緣緣于有色法,有色法生起,非因緣——緣於一大種等;無想有情的一大種等。（1）緣于有色法,無色法生起,非因緣——緣于眼處,眼識等;緣于身處,身識,所依,無因的無色諸蘊;無因結生剎那等;緣于所依,疑相應、掉舉相應的癡。（2）緣于有色法,有色及無色法生起,非因緣（應進行結生剎那的討論）。（3）緣于無色法,無色法生起,非因緣——緣于無因的一無色蘊等;結生剎那等;緣于所依,疑相應、掉舉相應的諸蘊,疑相應、掉舉相應的癡。（1）緣于無色法,有色法生起,非因緣——緣于無因的無色諸蘊,心生色;結生剎那等。（2）緣于無色法,有色及無色法生起,非因緣——緣于無因的一無色蘊,緣於三蘊,心生色等;二蘊等;結生剎那等。（3）

Rūpiñca arūpiñca dhammaṃ paccayā rūpī dhammo uppajjati nahetupaccayā – ahetuke arūpino khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (1)

Rūpiñca arūpiñca dhammaṃ paccayā arūpī dhammo uppajjati nahetupaccayā – cakkhuviññāṇasahagataṃ ekaṃ khandhañca cakkhāyatanañca paccayā tayo khandhā…pe… dve khandhe…pe… kāyaviññāṇasahagataṃ…pe… arūpiṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho. (2)

Rūpiñca arūpiñca dhammaṃ paccayā rūpī ca arūpī ca dhammā uppajjanti nahetupaccayā – ahetukaṃ arūpiṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe… arūpino khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (3)

Paccayapaccanīyaṃ
Saṅkhyāvāro

Suddhaṃ

Nahetuyā nava, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne cattāri, namagge nava, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

Hetupaccayā naārammaṇe tīṇi (saṃkhittaṃ, sabbe kātabbā), nakamme tīṇi, navipāke nava, nasampayutte tīṇi, navippayutte ekaṃ, nonatthiyā tīṇi, novigate tīṇi.

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

Nahetudukaṃ

Nahetupaccayā ārammaṇe tīṇi (sabbe kātabbā)…pe… jhāne nava, magge tīṇi…pe… avigate nava.

Paccanīyānulomaṃ.

Nissayavāro

(Nissayavāropi paccayavārasadiso).

Saṃsaṭṭhavāro

1-4. Paccayānulomādi

Arūpiṃ dhammaṃ saṃsaṭṭho arūpī dhammo uppajjati hetupaccayā – arūpiṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe….

Hetuyā ekaṃ…pe… avigate ekaṃ. (Evaṃ paccanīyādīni gaṇanāpi sampayuttavārepi sabbe kātabbā. Ekoyeva pañho).

Rūpīdukaṃ
Pañhāvāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Arūpī dhammo arūpissa dhammassa hetupaccayena paccayo – arūpī hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

Arūpī dhammo rūpissa dhammassa hetupaccayena paccayo – arūpī hetū cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (2)

Arūpī dhammo rūpissa ca arūpissa ca dhammassa hetupaccayena paccayo – arūpī hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (3)

Ārammaṇapaccayo

緣于有色及無色法,有色法生起,非因緣——無因的無色蘊及大種,緣於心生色;結生剎那等。（1）緣于有色及無色法,無色法生起,非因緣——緣于眼識相應的一蘊及眼處,緣於三蘊等;二蘊等;緣于身識相應的...等,緣于無色蘊及所依,三蘊等;二蘊等;結生剎那等,緣于所依,疑相應、掉舉相應的諸蘊,疑相應、掉舉相應的癡。（2）緣于有色及無色法,有色及無色法生起,非因緣——無因的一無色蘊及所依,緣於三蘊等;二蘊等;緣于無色及大種,心生色;結生剎那等。（3）緣逆說數目分別清凈非因九,非所緣三,非增上九,非無間三,非等無間三,非相互三,非親依止三,非前生九,非後生九,非重複九,非業四,非異熟九,非食一,非根一,非禪四,非道九,非相應三,非不相應二,非無三,非離三。逆說。緣順逆說因二法因緣,非所緣三（略，所有應進行的），非業三,非異熟九,非相應三,非不相應一,非無三,非離三。順逆說。緣逆順說非因二法非因緣,所緣三（所有應進行的）...等,禪九,道三...等,不離九。逆順說。依止分（依止分也如緣分相似）。聚合分 1-4. 緣順說等緣于無色法,無色法生起,因緣——緣於一無色蘊,聚合三蘊等;二蘊等;結生剎那等...。因緣一...等;不離一。（應如此計數，所有問題也應進行計算。只有一個問題）。有色二法問題分緣順說分別分因緣無色法緣于無色法生起,因緣——無色法緣于相應的諸蘊,因緣；結生剎那等。（1）無色法緣于有色法生起,因緣——無色法緣於心生色的諸法,因緣；結生剎那等。（2）無色法緣于有色及無色法生起,因緣——無色法緣于相應的諸蘊及心生色的諸法,因緣；結生剎那等。（3）所緣緣

Rūpī dhammo arūpissa dhammassa ārammaṇapaccayena paccayo – cakkhuṃ…pe… vatthuṃ… itthindriyaṃ… purisindriyaṃ… jīvitindriyaṃ… āpodhātuṃ… kabaḷīkāraṃ āhāraṃ aniccato…pe… domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa ārammaṇapaccayena paccayo…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa ārammaṇapaccayena paccayo; rūpino khandhā iddhividhañāṇassa, pubbenivāsānussatiñāṇassa , anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)
Arūpī dhammo arūpissa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni paccavekkhati, jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti, nibbānaṃ paccavekkhanti; nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo; ariyā pahīne kilese…pe… vikkhambhite kilese…pe… pubbe…pe… arūpino khandhe aniccato…pe… domanassaṃ uppajjati, cetopariyañāṇena arūpicittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ…pe… nevasaññānāsaññāyatanassa…pe… arūpino khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Adhipatipaccayo

Rūpī dhammo arūpissa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – cakkhuṃ…pe… kabaḷīkāraṃ āhāraṃ garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (1)

Arūpī dhammo arūpissa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ…pe… (saṃkhittaṃ) nibbānaṃ maggassa, phalassa adhipatipaccayena paccayo; arūpino khandhe garuṃ katvā assādeti…pe… rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – arūpī adhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

Arūpī dhammo rūpissa dhammassa adhipatipaccayena paccayo. Sahajātādhipati – arūpī adhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (2)

Arūpī dhammo rūpissa ca arūpissa ca dhammassa adhipatipaccayena paccayo. Sahajātādhipati – arūpī adhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

Anantarapaccayādi

Arūpī dhammo arūpissa dhammassa anantarapaccayena paccayo – purimā purimā arūpino khandhā pacchimānaṃ pacchimānaṃ arūpīnaṃ khandhānaṃ…pe… phalasamāpattiyā anantarapaccayena paccayo, samanantarapaccayena paccayo.

(Sahajātapaccaye satta, iha ghaṭanā natthi. Aññamaññapaccaye cha, nissayapaccaye satta pañhā, iha ghaṭanā natthi).

Upanissayapaccayo

有色法緣于無色法生起,所緣緣——眼睛...等,所依...等,女性感官...男性感官...生命感官...水元素...食物的無常...等,生起痛苦,以天眼見色,以天耳聽聲。眼處緣于眼識的所緣緣...等，觸處緣于身識的所緣緣;有色蘊緣于神通智、前生憶念智、未來智、觀察的所緣緣。（1）無色法緣于無色法生起,所緣緣——施...等,戒...等,持戒行后反思,回憶過去的清凈,禪定...等,聖道覺醒后反思道路,反思果,反思涅槃;涅槃緣于有緣者、解脫者、道路、果、觀察的所緣緣;聖者斷除煩惱...等,煩惱被壓制...等,過去...等,無色蘊因無常而生起痛苦,以心通知無色心的心，空無處...等，非想非非想處...等，有色蘊緣于神通智、心通智、前生憶念智、如法行智、未來智、觀察的所緣緣。（1）主導緣有色法緣于無色法生起,主導緣。所緣主導——眼睛...等,食物的無常重視，生起歡喜，生起貪慾，生起見解。（1）無色法緣于無色法生起,主導緣——所緣主導，俱生主導。所緣主導——施...等（略），涅槃的道路、果的主導緣；無色蘊重視...等，生起貪慾，生起見解。俱生主導——無色的主導緣于相應的諸蘊的主導緣。（1）無色法緣于有色法生起,主導緣。俱生主導——無色的主導緣於心生色的諸法的主導緣。（2）無色法緣于有色及無色法生起,主導緣。俱生主導——無色的主導緣于相應的諸蘊及心生色的法的主導緣。（3）隨後的緣等無色法緣于無色法生起,隨後的緣——前面的無色蘊與後面的無色蘊...等，因果的合一而生起隨後的緣，因相鄰而生起的緣。（俱生緣有七，今無事件。相互緣有六，依止緣有七個問題，今無事件）。依止緣

Rūpī dhammo arūpissa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – utuṃ… bhojanaṃ… senāsanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati, utu… bhojanaṃ… senāsanaṃ saddhāya…pe… phalasamāpattiyā upanissayapaccayena paccayo. (1)

Arūpī dhammo arūpissa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti, sīlaṃ…pe… kāyikaṃ dukkhaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati, saddhā…pe… kāyikaṃ dukkhaṃ… saddhāya…pe… phalasamāpattiyā upanissayapaccayena paccayo. (1)

Purejātapaccayo

Rūpī dhammo arūpissa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ…pe… kabaḷīkāraṃ āhāraṃ aniccato …pe… domanassaṃ uppajjati. Dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe…. Vatthupurejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu arūpīnaṃ khandhānaṃ purejātapaccayena paccayo. (1)

Pacchājātapaccayo

Arūpī dhammo rūpissa dhammassa pacchājātapaccayena paccayo – pacchājātā arūpino khandhā purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

Āsevanapaccayo

Arūpī dhammo arūpissa dhammassa āsevanapaccayena paccayo – purimā purimā arūpino khandhā pacchimānaṃ pacchimānaṃ arūpīnaṃ khandhānaṃ āsevanapaccayena paccayo.

Kammapaccayo

Arūpī dhammo arūpissa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – arūpī cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – arūpī cetanā vipākānaṃ khandhānaṃ kammapaccayena paccayo. (1)

Arūpī dhammo rūpissa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – arūpī cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – arūpī cetanā kaṭattārūpānaṃ kammapaccayena paccayo. (2)

Arūpī dhammo rūpissa ca arūpissa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – arūpī cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – arūpī cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (3)

Vipākāhārapaccayā

Arūpī dhammo arūpissa dhammassa vipākapaccayena paccayo… tīṇi.

Rūpī dhammo rūpissa dhammassa āhārapaccayena paccayo – kabaḷīkāro āhāro imassa kāyassa āhārapaccayena paccayo. (1)

Arūpī dhammo arūpissa dhammassa āhārapaccayena paccayo… tīṇi.

Indriyapaccayo

有色法緣于無色法生起,依止緣——所緣依止,自然依止...等。自然依止——氣候...飲食...臥具依止施與...等，破壞僧團，氣候...飲食...臥具因信而生起...等，因果的合一而生起依止緣。（1）無色法緣于無色法生起,依止緣——所緣依止、隨後的依止、自然依止...等。自然依止——因信而施與，戒...等，身體的苦因信而施與...等，破壞僧團，因信...等，身體的苦...因信...等，因果的合一而生起依止緣。（1）有色法緣于無色法生起,前生依止緣——所緣前生、所依前生。所緣前生——眼睛...等，所依...等，食物的無常而生起痛苦。以天眼見色，以天耳聽聲。眼處緣于眼識...等，觸處緣于身識...等。所依前生——眼處緣于眼識...等，身處緣于身識...等，所依無色的蘊因前生依止而生起。（1）無色法緣于有色法生起,後生依止緣——後生的無色蘊緣於前生的身體的後生依止緣。（1）無色法緣于無色法生起,依止緣——前面的無色蘊與後面的無色蘊因依止而生起。無色法緣于無色法生起,因果緣——俱生的，瞬間的。俱生的——無色的意念緣于相應的諸蘊的因果緣；結生剎那等...等。瞬間的——無色的意念緣于果的諸蘊的因果緣。（1）無色法緣于有色法生起,因果緣——俱生的，瞬間的。俱生的——無色的意念緣於心生色的諸法的因果緣；結生剎那等...等。瞬間的——無色的意念緣于可觸及的諸法的因果緣。（2）無色法緣于有色及無色法生起,因果緣——俱生的，瞬間的。俱生的——無色的意念緣于相應的諸蘊及心生色的法的因果緣；結生剎那等...等。瞬間的——無色的意念緣于果的諸蘊的因果緣。（3）無色法緣于無色法生起,果的緣...三種。有色法緣于有色法生起,食物的緣——食物的無常緣於此身體的食物的緣。（1）無色法緣于無色法生起,食物的緣...三種。感官緣

Rūpī dhammo rūpissa dhammassa indriyapaccayena paccayo – rūpajīvitindriyaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. (1)

Rūpī dhammo arūpissa dhammassa indriyapaccayena paccayo – cakkhundriyaṃ…pe… kāyindriyaṃ kāyaviññāṇassa indriyapaccayena paccayo. (2)

Arūpī dhammo arūpissa dhammassa indriyapaccayena paccayo… tīṇi.

Rūpī ca arūpī ca dhammā arūpissa dhammassa indriyapaccayena paccayo – cakkhundriyañca cakkhuviññāṇañca cakkhuviññāṇasahagatānaṃ khandhānaṃ indriyapaccayena paccayo…pe… kāyindriyañca…pe….

Jhānapaccayādi

Arūpī dhammo arūpissa dhammassa jhānapaccayena paccayo… tīṇi… maggapaccayena paccayo… tīṇi… sampayuttapaccayena paccayo… ekaṃ.

Vippayuttapaccayo

Rūpī dhammo arūpissa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātaṃ – paṭisandhikkhaṇe vatthu arūpīnaṃ khandhānaṃ vippayuttapaccayena paccayo. Purejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu arūpīnaṃ khandhānaṃ vippayuttapaccayena paccayo. (1)

Arūpī dhammo rūpissa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – arūpino khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe arūpino khandhā kaṭattārūpānaṃ vippayuttapaccayena paccayo; arūpino khandhā vatthussa vippayuttapaccayena paccayo. Pacchājātā – arūpino khandhā purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

Atthipaccayādi

Rūpī dhammo rūpissa dhammassa atthipaccayena paccayo – sahajātaṃ, āhāraṃ, indriyaṃ. Sahajātaṃ – ekaṃ mahābhūtaṃ…pe… (yāva asaññasattā), kabaḷīkāro āhāro imassa kāyassa atthipaccayena paccayo; rūpajīvitindriyaṃ kaṭattārūpānaṃ atthipaccayena paccayo. (1)

Rūpī dhammo arūpissa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātaṃ – paṭisandhikkhaṇe vatthu arūpīnaṃ khandhānaṃ atthipaccayena paccayo. Purejātaṃ – cakkhuṃ…pe… kabaḷīkāraṃ āhāraṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… cakkhāyatanaṃ cakkhuviññāṇassa …pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu arūpīnaṃ khandhānaṃ atthipaccayena paccayo. (2)

Arūpī dhammo arūpissa dhammassa atthipaccayena paccayo – arūpī eko khandho tiṇṇannaṃ khandhānaṃ…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe…. (1)

Arūpī dhammo rūpissa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – arūpino khandhā cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe…pe… pacchājātā – arūpino khandhā purejātassa imassa kāyassa atthipaccayena paccayo. (2)

Arūpī dhammo rūpissa ca arūpissa ca dhammassa atthipaccayena paccayo – arūpī eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe…. (3)

有色法緣于有色法生起,感官緣——有色的生命感官緣于可觸及的諸法的感官緣。（1）有色法緣于無色法生起,感官緣——眼根...等,身根緣于身識的感官緣。（2）無色法緣于無色法生起,感官緣...三種。有色及無色法緣于無色法生起,感官緣——眼根及眼識緣于眼識相應的諸蘊的感官緣...等,身根及...等。禪定緣等無色法緣于無色法生起,禪定緣...三種...道緣...三種...相應緣...一種。不相應緣有色法緣于無色法生起,不相應緣——俱生的,前生的。俱生的——結生剎那,所依緣于無色諸蘊的不相應緣。前生的——眼處緣于眼識...等,身處緣于身識...等,所依緣于無色諸蘊的不相應緣。（1）無色法緣于有色法生起,不相應緣——俱生的,後生的。俱生的——無色諸蘊緣於心生色的諸法的不相應緣;結生剎那,無色諸蘊緣于可觸及的諸法的不相應緣;無色諸蘊緣于所依的不相應緣。後生的——無色諸蘊緣於前生的此身體的不相應緣。（1）有緣等有色法緣于有色法生起,有緣——俱生的,食物的,感官的。俱生的——一大種...等(直到無想有情),食物緣於此身體的有緣;有色的生命感官緣于可觸及的諸法的有緣。（1）有色法緣于無色法生起,有緣——俱生的,前生的。俱生的——結生剎那,所依緣于無色諸蘊的有緣。前生的——眼睛...等,食物的無常...等,生起痛苦;以天眼見色,以天耳聽聲。眼處緣于眼識...等,觸處緣于身識...等,眼處緣于眼識...等,身處緣于身識...等,所依緣于無色諸蘊的有緣。（2）無色法緣于無色法生起,有緣——一無色蘊緣於三蘊...等,二蘊...等,結生剎那...等。（1）無色法緣于有色法生起,有緣——俱生的,後生的。俱生的——無色諸蘊緣於心生色的諸法的有緣;結生剎那...等。後生的——無色諸蘊緣於前生的此身體的有緣。（2）無色法緣于有色及無色法生起,有緣——一無色蘊緣於三蘊及心生色的諸法的有緣...等,二蘊...等,結生剎那...等。（3）

Rūpī ca arūpī ca dhammā rūpissa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajātā – arūpī khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe…pe…. Pacchājātā – arūpino khandhā ca kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. Pacchājātā – arūpino khandhā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (1)

Rūpī ca arūpī ca dhammā arūpissa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – cakkhuviññāṇasahagato eko khandho ca cakkhāyatanañca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe… kāyaviññāṇasahagato…pe… arūpī eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe… paṭisandhikkhaṇe arūpī eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ…pe… dve khandhā ca…pe…. (2)

Natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo.

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā tīṇi, ārammaṇe dve, adhipatiyā cattāri, anantare ekaṃ, samanantare ekaṃ, sahajāte satta, aññamaññe cha, nissaye satta, upanissaye dve, purejāte ekaṃ, pacchājāte ekaṃ āsevane ekaṃ, kamme tīṇi, vipāke tīṇi, āhāre cattāri, indriye cha, jhāne tīṇi, magge tīṇi, sampayutte ekaṃ, vippayutte dve, atthiyā satta, natthiyā ekaṃ , vigate ekaṃ, avigate satta.

Anulomaṃ.

Paccanīyuddhāro

Rūpī dhammo rūpissa dhammassa sahajātapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

Rūpī dhammo arūpissa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

Arūpī dhammo arūpissa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (1)

Arūpī dhammo rūpissa dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (2)

Arūpī dhammo rūpissa ca arūpissa ca dhammassa sahajātapaccayena paccayo… kammapaccayena paccayo. (3)

Rūpī ca arūpī ca dhammā rūpissa dhammassa sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. (1)

Rūpī ca arūpī ca dhammā arūpissa dhammassa sahajātaṃ, purejātaṃ. (2)

Paccayapaccanīyaṃ
Saṅkhyāvāro

Suddhaṃ

Nahetuyā satta, naārammaṇe satta, naadhipatiyā satta, naanantare satta, nasamanantare satta, nasahajāte cha, naaññamaññe cha, nanissaye cha, naupanissaye satta, napurejāte satta …pe… namagge satta, nasampayutte cha, navippayutte pañca, noatthiyā cattāri, nonatthiyā satta, novigate satta, noavigate cattāri.

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā tīṇi, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe ekaṃ, naupanissaye tīṇi (sabbattha tīṇi), nasampayutte ekaṃ, navippayutte ekaṃ, nonatthiyā tīṇi, novigate tīṇi.

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

Nahetudukaṃ

Nahetupaccayā ārammaṇe dve, adhipatiyā cattāri (anulomamātikā kātabbā), avigate satta.

Paccanīyānulomaṃ.

Rūpīdukaṃ niṭṭhitaṃ.

Lokiyadukaṃ

有色及無色法緣于有色法生起,有緣——俱生的,後生的,食物的,感官的。俱生的——無色諸蘊及大種緣於心生色的諸法的有緣;結生剎那...等。後生的——無色諸蘊及食物緣於此身體的有緣。後生的——無色諸蘊及有色的生命感官緣于可觸及的諸法的有緣。（1）有色及無色法緣于無色法生起,有緣——俱生的,前生的。俱生的——眼識相應的一蘊及眼處緣於三蘊的有緣...等,二蘊及...等,身識相應的...等,一無色蘊及所依緣於三蘊的有緣...等,二蘊及...等,結生剎那,一無色蘊及所依緣於三蘊...等,二蘊及...等。（2）無緣...離緣...不離緣。緣順說數目分別清凈因三,所緣二,增上四,無間一,等無間一,俱生七,相互六,依止七,親依止二,前生一,後生一,重複一,業三,異熟三,食四,根六,禪三,道三,相應一,不相應二,有七,無一,離一,不離七。順說。逆說摘要有色法緣于有色法生起,俱生緣...食物緣...感官緣。（1）有色法緣于無色法生起,所緣緣...俱生緣...依止緣...前生緣。（2）無色法緣于無色法生起,所緣緣...俱生緣...依止緣...業緣。（1）無色法緣于有色法生起,俱生緣...後生緣...業緣。（2）無色法緣于有色及無色法生起,俱生緣...業緣。（3）有色及無色法緣于有色法生起,俱生的,後生的,食物的,感官的。（1）有色及無色法緣于無色法生起,俱生的,前生的。（2）緣逆說數目分別清凈非因七,非所緣七,非增上七,非無間七,非等無間七,非俱生六,非相互六,非依止六,非親依止七,非前生七...等,非道七,非相應六,非不相應五,非有四,非無七,非離七,非不離四。逆說。緣順逆說因二法因緣,非所緣三,非增上三,非無間三,非等無間三,非相互一,非親依止三（一切三）,非相應一,非不相應一,非無三,非離三。順逆說。緣逆順說非因二法非因緣,所緣二,增上四（應做順說的綱要）,不離七。逆順說。有色二法結束。世間二法

Paṭiccavāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Lokiyaṃ dhammaṃ paṭicca lokiyo dhammo uppajjati hetupaccayā – lokiyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ, kaṭattārūpaṃ, upādārūpaṃ. (1)
Lokuttaraṃ dhammaṃ paṭicca lokuttaro dhammo uppajjati hetupaccayā – lokuttaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

Lokuttaraṃ dhammaṃ paṭicca lokiyo dhammo uppajjati hetupaccayā – lokuttare khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

Lokuttaraṃ dhammaṃ paṭicca lokiyo ca lokuttaro ca dhammā uppajjanti hetupaccayā – lokuttaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

Lokiyañca lokuttarañca dhammaṃ paṭicca lokiyo dhammo uppajjati hetupaccayā – lokuttare khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ (saṃkhittaṃ). (1)

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā pañca, ārammaṇe dve, adhipatiyā pañca, anantare dve, samanantare dve, sahajāte pañca, aññamaññe dve, nissaye pañca, upanissaye dve, purejāte dve, āsevane dve, kamme pañca, vipāke pañca, āhāre pañca, indriye pañca, jhāne pañca, magge pañca, sampayutte dve, vippayutte pañca, atthiyā pañca, natthiyā dve, vigate dve, avigate pañca.

Anulomaṃ.

Paccayapaccanīyaṃ
Vibhaṅgavāro

Nahetupaccayo

Lokiyaṃ dhammaṃ paṭicca lokiyo dhammo uppajjati nahetupaccayā – ahetukaṃ lokiyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… (yāva asaññasattā) vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho (saṃkhittaṃ).
Paccayapaccanīyaṃ
Saṅkhyāvāro

Suddhaṃ

Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā dve, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte cattāri, napacchājāte pañca, naāsevane pañca (naāsevanamūlake lokuttare suddhake vipākoti niyāmetabbaṃ, avasesā pakatikāyeva), nakamme dve, navipāke pañca, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā dve (naanantarapadādī paccanīyasadisā)…pe… navipāke pañca, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

Nahetudukaṃ

Nahetupaccayā ārammaṇe ekaṃ, anantare ekaṃ…pe… avigate ekaṃ.

Paccanīyānulomaṃ.

Sahajātavāro

(Sahajātavāro paṭiccavārasadiso).

Paccayavāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

以下是完整的簡體中文直譯: 1. 緣起品 1. 順緣法 1. 分別品因緣 133. 緣世間法,世間法生起,以因緣 - 緣一世間蘊,三蘊及心所生色生起...乃至...二蘊...乃至...結生剎那...乃至...緣諸蘊,依處生起,緣依處,諸蘊生起,一大種...乃至...緣諸大種,心所生色、業生色、所造色生起。(1) 134. 緣出世間法,出世間法生起,以因緣 - 緣一出世間蘊,三蘊生起...乃至...二蘊...乃至...。(1) 緣出世間法,世間法生起,以因緣 - 緣出世間諸蘊,心所生色生起。(2) 緣出世間法,世間及出世間諸法生起,以因緣 - 緣一出世間蘊,三蘊及心所生色生起...乃至...二蘊...乃至...。(3) 緣世間及出世間法,世間法生起,以因緣 - 緣出世間諸蘊及諸大種,心所生色生起(略)。(1) 1. 順緣法 2. 計算品純粹 135. 因五,所緣二,增上五,無間二,等無間二,俱生五,相互二,依止五,親依止二,前生二,數數修習二,業五,異熟五,食五,根五,禪五,道五,相應二,不相應五,有五,無二,離去二,不離去五。順說。 2. 逆緣法 1. 分別品非因緣 136. 緣世間法,世間法生起,以非因緣 - 緣一無因世間蘊,三蘊及心所生色生起...乃至...二蘊...乃至...無因結生剎那...乃至...(乃至無想有情)緣疑相應、掉舉相應諸蘊,疑相應、掉舉相應癡生起(略)。 2. 逆緣法 2. 計算品純粹 137. 非因一,非所緣三,非增上二,非無間三,非等無間三,非相互三,非親依止三,非前生四,非後生五,非數數修習五(在非數數修習根本中,應確定出世間純粹異熟,其餘如原樣),非業二,非異熟五,非食一,非根一,非禪一,非道一,非相應三,非不相應二,非無有三,非離去三。逆說。 3. 順逆緣法因二法 138. 因緣非所緣三,非增上二(非無間等項如逆說相同)...乃至...非異熟五,非相應三,非不相應二,非無有三,非離去三。順逆說。 4. 逆順緣法非因二法 139. 非因緣所緣一,無間一...乃至...不離去一。逆順說。 2. 俱生品 (俱生品如緣起品相同)。 3. 緣品 1. 順緣法 1. 分別品因緣

Lokiyaṃ dhammaṃ paccayā lokiyo dhammo uppajjati hetupaccayā – lokiyaṃ ekaṃ khandhaṃ paccayā…pe… ekaṃ mahābhūtaṃ…pe… mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ, kaṭattārūpaṃ, upādārūpaṃ, vatthuṃ paccayā lokiyā khandhā. (1)

Lokiyaṃ dhammaṃ paccayā lokuttaro dhammo uppajjati hetupaccayā – vatthuṃ paccayā lokuttarā khandhā. (2)

Lokiyaṃ dhammaṃ paccayā lokiyo ca lokuttaro ca dhammā uppajjanti hetupaccayā – vatthuṃ paccayā lokuttarā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ. (3)

Lokuttaraṃ dhammaṃ paccayā lokuttaro dhammo uppajjati hetupaccayā… tīṇi.

Lokiyañca lokuttarañca dhammaṃ paccayā lokiyo dhammo uppajjati hetupaccayā – lokuttare khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ. (1)

Lokiyañca lokuttarañca dhammaṃ paccayā lokuttaro dhammo uppajjati hetupaccayā – lokuttaraṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe…. (2)

Lokiyañca lokuttarañca dhammaṃ paccayā lokiyo ca lokuttaro ca dhammā uppajjanti hetupaccayā – lokuttaraṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe… lokuttare khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ (saṃkhittaṃ). (3)

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā nava, ārammaṇe cattāri, adhipatiyā nava, anantare cattāri, samanantare cattāri, sahajāte nava, aññamaññe cattāri, nissaye nava, upanissaye cattāri, purejāte cattāri, āsevane cattāri, kamme nava, vipāke nava…pe… magge nava, sampayutte cattāri, vippayutte nava, atthiyā nava, natthiyā cattāri, vigate cattāri, avigate nava.

Anulomaṃ.

Paccayapaccanīyaṃ
Vibhaṅgavāro

Nahetupaccayo

Lokiyaṃ dhammaṃ paccayā lokiyo dhammo uppajjati nahetupaccayā – ahetukaṃ lokiyaṃ ekaṃ khandhaṃ…pe… (yāva asaññasattā) cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā lokiyā khandhā, vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho (saṃkhittaṃ).
Paccayapaccanīyaṃ
Saṅkhyāvāro

Suddhaṃ

Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā cattāri, naanantare tīṇi…pe… naupanissaye tīṇi, napurejāte cattāri, napacchājāte nava, naāsevane nava (lokuttare arūpe vipākanti niyāmetabbaṃ), nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā cattāri, naanantare tīṇi (nasamanantarapadādī paccanīyasadisā), navipāke nava, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

Nahetudukaṃ

Nahetupaccayā ārammaṇe ekaṃ, anantare ekaṃ…pe… avigate ekaṃ.

Paccanīyānulomaṃ.

Nissayavāro

(Nissayavāro paccayavārasadiso).

Saṃsaṭṭhavāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

以下是完整的簡體中文直譯: 140. 緣世間法,世間法生起,以因緣 - 緣一世間蘊...乃至...一大種...乃至...緣諸大種,心所生色、業生色、所造色生起,緣依處,世間諸蘊生起。(1) 緣世間法,出世間法生起,以因緣 - 緣依處,出世間諸蘊生起。(2) 緣世間法,世間及出世間諸法生起,以因緣 - 緣依處,出世間諸蘊生起,緣諸大種,心所生色生起。(3) 141. 緣出世間法,出世間法生起,以因緣...三。緣世間及出世間法,世間法生起,以因緣 - 緣出世間諸蘊及諸大種,心所生色生起。(1) 緣世間及出世間法,出世間法生起,以因緣 - 緣一出世間蘊及依處,三蘊生起...乃至...二蘊...乃至...。(2) 緣世間及出世間法,世間及出世間諸法生起,以因緣 - 緣一出世間蘊及依處,三蘊生起...乃至...二蘊...乃至...緣出世間諸蘊及諸大種,心所生色生起(略)。(3) 1. 順緣法 2. 計算品純粹 142. 因九,所緣四,增上九,無間四,等無間四,俱生九,相互四,依止九,親依止四,前生四,數數修習四,業九,異熟九...乃至...道九,相應四,不相應九,有九,無四,離去四,不離去九。順說。 2. 逆緣法 1. 分別品非因緣 143. 緣世間法,世間法生起,以非因緣 - 緣一無因世間蘊...乃至...(乃至無想有情)緣眼處,眼識生起...乃至...緣身處,身識生起,緣依處,無因世間諸蘊生起,緣疑相應、掉舉相應諸蘊及依處,疑相應、掉舉相應癡生起(略)。 2. 逆緣法 2. 計算品純粹 144. 非因一,非所緣三,非增上四,非無間三...乃至...非親依止三,非前生四,非後生九,非數數修習九(應確定出世間無色異熟),非業四,非異熟九,非食一,非根一,非禪一,非道一,非相應三,非不相應二,非無有三,非離去三。逆說。 3. 順逆緣法因二法 145. 因緣非所緣三,非增上四,非無間三(非等無間等項如逆說相同),非異熟九,非相應三,非不相應二,非無有三,非離去三。順逆說。 4. 逆順緣法非因二法 146. 非因緣所緣一,無間一...乃至...不離去一。逆順說。 4. 依止品 (依止品如緣品相同)。 5. 相雜品 1. 順緣法 1. 分別品因緣

Lokiyaṃ dhammaṃ saṃsaṭṭho lokiyo dhammo uppajjati hetupaccayā – lokiyaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Lokuttaraṃ dhammaṃ saṃsaṭṭho lokuttaro dhammo uppajjati hetupaccayā – lokuttaraṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe…. (1)

(Saṃsaṭṭhavāro evaṃ vitthāretabbo, saha gaṇanāhi dve pañhā).

Sampayuttavāro

(Sampayuttavāro saṃsaṭṭhavārasadiso).

Pañhāvāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Lokiyo dhammo lokiyassa dhammassa hetupaccayena paccayo – lokiyā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

Lokuttaro dhammo lokuttarassa dhammassa hetupaccayena paccayo… tīṇi.

Ārammaṇapaccayo

Lokiyo dhammo lokiyassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni paccavekkhati, jhānā…pe… ariyā gotrabhuṃ paccavekkhanti, vodānaṃ paccavekkhanti, pahīne kilese paccavekkhanti, vikkhambhite kilese…pe… pubbe samudāciṇṇe kilese jānanti; cakkhuṃ…pe… vatthuṃ lokiye khandhe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Cetopariyañāṇena lokiyacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa, lokiyā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)
Lokuttaro dhammo lokuttarassa dhammassa ārammaṇapaccayena paccayo – nibbānaṃ maggassa, phalassa ārammaṇapaccayena paccayo. (1)

Lokuttaro dhammo lokiyassa dhammassa ārammaṇapaccayena paccayo – ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti, nibbānaṃ paccavekkhanti; nibbānaṃ gotrabhussa, vodānassa, āvajjanāya ārammaṇapaccayena paccayo; ariyā cetopariyañāṇena lokuttaracittasamaṅgissa cittaṃ jānanti, lokuttarā khandhā cetopariyañāṇassa, pubbenivāsānussatiñāṇassa , anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (2)

Adhipatipaccayo

Lokiyo dhammo lokiyassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ …pe… pubbe…pe… jhānā…pe… sekkhā gotrabhuṃ garuṃ katvā paccavekkhanti, vodānaṃ garuṃ katvā paccavekkhanti; cakkhuṃ…pe… vatthuṃ lokiye khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – lokiyādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

以下是完整的簡體中文直譯: 147. 與世間法相雜,世間法生起,以因緣 - 與一世間蘊相雜,三蘊生起...乃至...二蘊...乃至...結生剎那...乃至...。(1) 與出世間法相雜,出世間法生起,以因緣 - 與一出世間蘊相雜,三蘊生起...乃至...二蘊...乃至...。(1) (相雜品應如是廣說,連同計算共有二問)。 6. 相應品 (相應品如相雜品相同)。 7. 問品 1. 順緣法 1. 分別品因緣 148. 世間法是世間法的因緣 - 世間諸因是相應諸蘊及心所生諸色的因緣;結生剎那...乃至...。(1) 出世間法是出世間法的因緣...三。所緣緣 149. 世間法是世間法的所緣緣 - 佈施...乃至...持戒...乃至...作布薩業后,省察之,省察過去善行,從禪...乃至...聖者省察種姓,省察凈化,省察已斷煩惱,省察已鎮伏煩惱...乃至...了知過去現行煩惱;眼...乃至...對世間諸蘊的依處無常...乃至...憂生起;以天眼見色,以天耳界聞聲。以他心智知具世間心者之心,空無邊處是識無邊處的...乃至...無所有處是非想非非想處的...乃至...色處是眼識的...乃至...觸處是身識的,世間諸蘊是神通智、他心智、宿住隨念智、隨業趣智、未來分智、轉向的所緣緣。(1) 150. 出世間法是出世間法的所緣緣 - 涅槃是道、果的所緣緣。(1) 出世間法是世間法的所緣緣 - 聖者出道后,省察道,省察果,省察涅槃;涅槃是種姓、凈化、轉向的所緣緣;聖者以他心智知具出世間心者之心,出世間諸蘊是他心智、宿住隨念智、未來分智、轉向的所緣緣。(2) 增上緣 151. 世間法是世間法的增上緣 - 所緣增上,俱生增上。所緣增上 - 佈施后,持戒...乃至...作布薩業...乃至...過去...乃至...從禪...乃至...有學重視種姓后省察,重視凈化后省察;眼...乃至...重視世間諸蘊的依處后,歡喜、隨喜,重視此後,貪生起,見生起。俱生增上 - 世間增上是相應諸蘊及心所生諸色的增上緣。(1)

Lokuttaro dhammo lokuttarassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – nibbānaṃ maggassa, phalassa adhipatipaccayena paccayo. Sahajātādhipati – lokuttarādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

Lokuttaro dhammo lokiyassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā paccavekkhanti, phalaṃ garuṃ katvā paccavekkhanti, nibbānaṃ garuṃ katvā paccavekkhanti; nibbānaṃ gotrabhussa, vodānassa adhipatipaccayena paccayo. Sahajātādhipati – lokuttarādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (2)

Lokuttaro dhammo lokiyassa ca lokuttarassa ca dhammassa adhipatipaccayena paccayo. Sahajātādhipati – lokuttarādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

Anantarapaccayo

Lokiyo dhammo lokiyassa dhammassa anantarapaccayena paccayo – purimā purimā lokiyā khandhā pacchimānaṃ pacchimānaṃ lokiyānaṃ khandhānaṃ…pe… anulomaṃ gotrabhussa… anulomaṃ vodānassa anantarapaccayena paccayo. (1)

Lokiyo dhammo lokuttarassa dhammassa anantarapaccayena paccayo – gotrabhu maggassa… vodānaṃ maggassa… anulomaṃ phalasamāpattiyā… nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanaṃ phalasamāpattiyā anantarapaccayena paccayo. (2)

Lokuttaro dhammo lokuttarassa dhammassa anantarapaccayena paccayo – purimā purimā lokuttarā khandhā pacchimānaṃ pacchimānaṃ lokuttarānaṃ khandhānaṃ anantarapaccayena paccayo; maggo phalassa, phalaṃ phalassa anantarapaccayena paccayo. (1)

Lokuttaro dhammo lokiyassa dhammassa anantarapaccayena paccayo – phalaṃ vuṭṭhānassa anantarapaccayena paccayo. (2)

Samanantarapaccayādi

Lokiyo dhammo lokiyassa dhammassa samanantarapaccayena paccayo… sahajātapaccayena paccayo (pañca pañhā, ghaṭanā natthi) aññamaññapaccayena paccayo… dve… nissayapaccayena paccayo.

Upanissayapaccayo

Lokiyo dhammo lokiyassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – lokiyaṃ saddhaṃ upanissāya dānaṃ deti…pe… vipassanaṃ uppādeti, abhiññaṃ uppādeti, samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti; lokiyaṃ sīlaṃ…pe… senāsanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; lokiyā saddhā…pe… senāsanaṃ lokiyāya saddhāya…pe… kāyikassa dukkhassa upanissayapaccayena paccayo; kusalākusalaṃ kammaṃ vipākassa upanissayapaccayena paccayo. (1)

Lokiyo dhammo lokuttarasa dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – paṭhamassa maggassa parikammaṃ paṭhamassa maggassa upanissayapaccayena paccayo…pe… catutthassa maggassa parikammaṃ catutthassa maggassa upanissayapaccayena paccayo. (2)

以下是完整的簡體中文直譯: 152. 出世間法是出世間法的增上緣 - 所緣增上,俱生增上。所緣增上 - 涅槃是道、果的增上緣。俱生增上 - 出世間增上是相應諸蘊的增上緣。(1) 出世間法是世間法的增上緣 - 所緣增上,俱生增上。所緣增上 - 聖者出道后,省察道,重視果,重視涅槃;涅槃是種姓、凈化的增上緣。俱生增上 - 世間增上是相應諸蘊及心所生色的增上緣。(2) 出世間法是世間法和出世間法的增上緣。俱生增上 - 出世間增上是相應諸蘊及心所生色的增上緣。(3) 緊接緣 153. 世間法是世間法的緊接緣 - 早先的世間蘊與後來的世間蘊相接...乃至...順緣種姓...順緣凈化的緊接緣。(1) 世間法是出世間法的緊接緣 - 種姓的道...凈化的道...順緣果的成就...無想處從成就中生起的緊接緣。(2) 154. 出世間法是出世間法的緊接緣 - 早先的出世間蘊與後來的出世間蘊相接的緊接緣;道與果的緊接緣，果與果的緊接緣。(1) 出世間法是世間法的緊接緣 - 對果的生起的緊接緣。(2) 相鄰緣等 155. 世間法是世間法的相鄰緣...俱生緣的緊接緣（五個問題，沒有事件）相互緣的緊接緣...二...依止緣的緊接緣。親依止緣 156. 世間法是世間法的親依止緣 - 所緣親依止、緊接親依止、自然親依止...乃至...自然親依止 - 世間信仰依止佈施...乃至...生起觀智、生起神通、生起定、引發我慢、執取見；世間持戒...乃至...依止佈施的住處...乃至...分裂僧團；世間信仰...乃至...依止佈施的住處；身體痛苦的親依止緣；善惡業的果的親依止緣。(1) 世間法是出世間法的親依止緣 - 緊接親依止、自然親依止...乃至...自然親依止 - 第一個道的準備是第一個道的親依止緣...乃至...第四個道的準備是第四個道的親依止緣。(2)

Lokuttaro dhammo lokuttarassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – paṭhamo maggo dutiyassa maggassa upanissayapaccayena paccayo…pe… tatiyo maggo catutthassa maggassa upanissayapaccayena paccayo. (1)

Lokuttaro dhammo lokiyassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – ariyā maggaṃ upanissāya anuppannaṃ samāpattiṃ uppādenti, uppannaṃ samāpajjanti, saṅkhāre aniccato dukkhato anattato vipassanti, ariyānaṃ maggo…pe… ṭhānāṭhānakosallassa upanissayapaccayena paccayo; phalasamāpatti kāyikassa sukhassa upanissayapaccayena paccayo. (2)

Purejātapaccayo

Lokiyo dhammo lokiyassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato dukkhato anattato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. Vatthupurejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu lokiyānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

Lokiyo dhammo lokuttarassa dhammassa purejātapaccayena paccayo. Vatthupurejātaṃ – vatthu lokuttarānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

Pacchājātapaccayo

Lokiyo dhammo lokiyassa dhammassa pacchājātapaccayena paccayo – pacchājātā lokiyā khandhā purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

Lokuttaro dhammo lokiyassa dhammassa pacchājātapaccayena paccayo – pacchājātā lokuttarā khandhā purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

Āsevanapaccayo

Lokiyo dhammo lokiyassa dhammassa āsevanapaccayena paccayo – purimā purimā lokiyā khandhā pacchimānaṃ pacchimānaṃ lokiyānaṃ khandhānaṃ āsevanapaccayena paccayo; anulomaṃ gotrabhussa… anulomaṃ vodānassa āsevanapaccayena paccayo. (1)

Lokiyo dhammo lokuttarassa dhammassa āsevanapaccayena paccayo – gotrabhu maggassa… vodānaṃ maggassa āsevanapaccayena paccayo. (2)

Kammapaccayo

Lokiyo dhammo lokiyassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – lokiyā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – lokiyā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)

Lokuttaro dhammo lokuttarassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – lokuttarā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. Nānākkhaṇikā – lokuttarā cetanā vipākānaṃ khandhānaṃ kammapaccayena paccayo. (1)

Lokuttaro dhammo lokiyassa dhammassa kammapaccayena paccayo – lokuttarā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. (2)

Lokuttaro dhammo lokiyassa ca lokuttarassa ca dhammassa kammapaccayena paccayo – lokuttarā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (3)

Vipākapaccayo

以下是完整的簡體中文直譯: 157. 出世間法是出世間法的親依止緣 - 所緣親依止、緊接親依止、自然親依止...乃至...自然親依止 - 第一道是第二道的親依止緣...乃至...第三道是第四道的親依止緣。(1) 出世間法是世間法的親依止緣 - 所緣親依止、緊接親依止、自然親依止...乃至...自然親依止 - 聖者依道生起未生起的定,入已生起的定,觀諸行無常、苦、無我,聖者之道...乃至...是處非處智的親依止緣;果定是身樂的親依止緣。(2) 前生緣 158. 世間法是世間法的前生緣 - 所緣前生,依處前生。所緣前生 - 眼...乃至...對依處無常、苦、無我...乃至...憂生起;以天眼見色,以天耳界聞聲。色處是眼識的...乃至...觸處是身識的前生緣。依處前生 - 眼處是眼識的...乃至...身處是身識的...乃至...依處是世間諸蘊的前生緣。(1) 世間法是出世間法的前生緣。依處前生 - 依處是出世間諸蘊的前生緣。(2) 後生緣 159. 世間法是世間法的後生緣 - 後生世間諸蘊是此前生身的後生緣。(1) 出世間法是世間法的後生緣 - 後生出世間諸蘊是此前生身的後生緣。(1) 數數修習緣 160. 世間法是世間法的數數修習緣 - 早先的世間諸蘊是後來的世間諸蘊的數數修習緣;順緣是種姓的...順緣是凈化的數數修習緣。(1) 世間法是出世間法的數數修習緣 - 種姓是道的...凈化是道的數數修習緣。(2) 業緣 161. 世間法是世間法的業緣 - 俱生,異時。俱生 - 世間思是相應諸蘊及心所生諸色的業緣;結生剎那...乃至...。異時 - 世間思是異熟諸蘊及業生色的業緣。(1) 出世間法是出世間法的業緣 - 俱生,異時。俱生 - 出世間思是相應諸蘊的業緣。異時 - 出世間思是異熟諸蘊的業緣。(1) 出世間法是世間法的業緣 - 出世間思是心所生諸色的業緣。(2) 出世間法是世間法和出世間法的業緣 - 出世間思是相應諸蘊及心所生諸色的業緣。(3) 異熟緣

Lokiyo dhammo lokiyassa dhammassa vipākapaccayena paccayo – vipāko lokiyo eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ vipākapaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe…. (1)

Lokuttaro dhammo lokuttarassa dhammassa vipākapaccayena paccayo… tīṇi.

Āhārapaccayo

Lokiyo dhammo lokiyassa dhammassa āhārapaccayena paccayo – lokiyā āhārā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo; paṭisandhikkhaṇe…pe… kabaḷīkāro āhāro imassa kāyassa āhārapaccayena paccayo. (1)

Lokuttaro dhammo lokuttarassa dhammassa āhārapaccayena paccayo… tīṇi.

Indriyapaccayo

Lokiyo dhammo lokiyassa dhammassa indriyapaccayena paccayo (paṭisandhi kātabbā); cakkhundriyaṃ cakkhuviññāṇassa…pe… kāyindriyaṃ kāyaviññāṇassa indriyapaccayena paccayo; rūpajīvitindriyaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. (1)

Lokuttaro dhammo lokuttarassa dhammassa indriyapaccayena paccayo… tīṇi.

Jhānapaccayādi

Lokiyo dhammo lokiyassa dhammassa jhānapaccayena paccayo… ekaṃ, lokuttaro dhammo…pe… tīṇi… maggapaccayena paccayo, lokiye ekaṃ, lokuttare tīṇi.

Lokiyo dhammo lokiyassa dhammassa sampayuttapaccayena paccayo… ekaṃ, lokuttaro dhammo…pe… ekaṃ.

Vippayuttapaccayo

Lokiyo dhammo lokiyassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. Sahajātā – lokiyā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe…pe… khandhā vatthussa vippayuttapaccayena paccayo; vatthu khandhānaṃ vippayuttapaccayena paccayo. Purejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu lokiyānaṃ khandhānaṃ vippayuttapaccayena paccayo. Pacchājātā – lokiyā khandhā purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

Lokiyo dhammo lokuttarassa dhammassa vippayuttapaccayena paccayo. Purejātaṃ – vatthu lokuttarānaṃ khandhānaṃ vippayuttapaccayena paccayo. (2)

Lokuttaro dhammo lokiyassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – lokuttarā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Pacchājātā – lokuttarā khandhā purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

Atthipaccayādi

Lokiyo dhammo lokiyassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajāto – lokiyo eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ…pe… (yāva asaññasattā). Purejātaṃ – cakkhuṃ…pe… vatthuṃ …pe… (purejātasadisaṃ). Vatthu lokiyānaṃ khandhānaṃ atthipaccayena paccayo. Pacchājātā – lokiyā khandhā purejātassa imassa kāyassa atthipaccayena paccayo; kabaḷīkāro āhāro imassa kāyassa atthipaccayena paccayo; rūpajīvitindriyaṃ kaṭattārūpānaṃ atthipaccayena paccayo. (1)

Lokiyo dhammo lokuttarassa dhammassa atthipaccayena paccayo. Purejātaṃ – vatthu lokuttarānaṃ khandhānaṃ atthipaccayena paccayo. (2)

以下是完整的簡體中文直譯: 162. 世間法是世間法的異熟緣 - 一個世間異熟蘊是三蘊及心所生諸色的異熟緣...乃至...兩蘊...乃至...結生剎那...乃至...。(1) 出世間法是出世間法的異熟緣...三。食緣 163. 世間法是世間法的食緣 - 世間諸食是相應諸蘊及心所生諸色的食緣;結生剎那...乃至...段食是此身的食緣。(1) 出世間法是出世間法的食緣...三。根緣 164. 世間法是世間法的根緣(應作結生);眼根是眼識的...乃至...身根是身識的根緣;色命根是業生色的根緣。(1) 出世間法是出世間法的根緣...三。禪緣等 165. 世間法是世間法的禪緣...一,出世間法...乃至...三...道緣,世間一,出世間三。世間法是世間法的相應緣...一,出世間法...乃至...一。不相應緣 166. 世間法是世間法的不相應緣 - 俱生,前生,後生。俱生 - 世間諸蘊是心所生諸色的不相應緣;結生剎那...乃至...諸蘊是依處的不相應緣;依處是諸蘊的不相應緣。前生 - 眼處是眼識的...乃至...身處是身識的...乃至...依處是世間諸蘊的不相應緣。後生 - 世間諸蘊是此前生身的不相應緣。(1) 世間法是出世間法的不相應緣。前生 - 依處是出世間諸蘊的不相應緣。(2) 出世間法是世間法的不相應緣 - 俱生,後生。俱生 - 出世間諸蘊是心所生諸色的不相應緣。後生 - 出世間諸蘊是此前生身的不相應緣。(1) 有緣等 167. 世間法是世間法的有緣 - 俱生,前生,後生,食,根。俱生 - 一個世間蘊是三蘊及心所生諸色的...乃至...(乃至無想有情)。前生 - 眼...乃至...依處...乃至...(如前生相同)。依處是世間諸蘊的有緣。後生 - 世間諸蘊是此前生身的有緣;段食是此身的有緣;色命根是業生色的有緣。(1) 世間法是出世間法的有緣。前生 - 依處是出世間諸蘊的有緣。(2)

Lokuttaro dhammo lokuttarassa dhammassa atthipaccayena paccayo – lokuttaro eko khandho tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā…pe…. (1)

Lokuttaro dhammo lokiyassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – lokuttarā khandhā cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Pacchājātā – lokuttarā khandhā purejātassa imassa kāyassa atthipaccayena paccayo. (2)

Lokuttaro dhammo lokiyassa ca lokuttarassa ca dhammassa atthipaccayena paccayo – lokuttaro eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā…pe…. (3)

Lokiyo ca lokuttaro ca dhammā lokiyassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajātā – lokuttarā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Pacchājātā – lokuttarā khandhā ca kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. Pacchājātā – lokuttarā khandhā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (1)

Lokiyo ca lokuttaro ca dhammā lokuttarassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – lokuttaro eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. (2)

Natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo. (2)

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā cattāri, ārammaṇe tīṇi, adhipatiyā cattāri, anantare cattāri, samanantare cattāri, sahajāte pañca, aññamaññe dve, nissaye satta, upanissaye cattāri, purejāte dve, pacchājāte dve, āsevane dve, kamme cattāri, vipāke cattāri, āhāre cattāri, indriye cattāri, jhāne cattāri, magge cattāri, sampayutte dve, vippayutte tīṇi, atthiyā satta, natthiyā cattāri, vigate cattāri, avigate satta.

Anulomaṃ.

Paccanīyuddhāro

Lokiyo dhammo lokiyassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

Lokiyo dhammo lokuttarassa dhammassa upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

Lokuttaro dhammo lokuttarassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

Lokuttaro dhammo lokiyassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

Lokuttaro dhammo lokiyassa ca lokuttarassa ca dhammassa sahajātapaccayena paccayo. (3)

Lokiyo ca lokuttaro ca dhammā lokiyassa dhammassa sahajātaṃ… pacchājātaṃ… āhāraṃ… indriyaṃ. (1)

Lokiyo ca lokuttaro ca dhammā lokuttarassa dhammassa sahajātaṃ… purejātaṃ. (2)

Paccayapaccanīyaṃ
Saṅkhyāvāro

Suddhaṃ

以下是完整的簡體中文直譯: 168. 出世間法是出世間法的有緣 - 一個出世間蘊是三蘊的有緣...乃至...兩蘊...乃至...。(1) 出世間法是世間法的有緣 - 俱生,後生。俱生 - 出世間諸蘊是心所生諸色的有緣。後生 - 出世間諸蘊是此前生身的有緣。(2) 出世間法是世間法和出世間法的有緣 - 一個出世間蘊是三蘊及心所生諸色的有緣...乃至...兩蘊...乃至...。(3) 169. 世間法和出世間法是世間法的有緣 - 俱生,後生,食,根。俱生 - 出世間諸蘊和大種是心所生諸色的有緣。後生 - 出世間諸蘊和段食是此身的有緣。後生 - 出世間諸蘊和色命根是業生色的有緣。(1) 世間法和出世間法是出世間法的有緣 - 俱生,前生。俱生 - 一個出世間蘊和依處是三蘊的有緣...乃至...兩蘊和...乃至...。(2) 以無有緣為緣...以離去緣為緣...以不離去緣為緣。(2) 1. 順緣法 2. 計算品純粹 170. 因四,所緣三,增上四,無間四,等無間四,俱生五,相互二,依止七,親依止四,前生二,後生二,數數修習二,業四,異熟四,食四,根四,禪四,道四,相應二,不相應三,有七,無四,離去四,不離去七。順說。逆緣摘要 171. 世間法是世間法的所緣緣...俱生緣...親依止緣...前生緣...後生緣...業緣...食緣...根緣。(1) 世間法是出世間法的親依止緣...前生緣。(2) 172. 出世間法是出世間法的所緣緣...俱生緣...親依止緣。(1) 出世間法是世間法的所緣緣...俱生緣...親依止緣...後生緣。(2) 出世間法是世間法和出世間法的俱生緣。(3) 世間法和出世間法是世間法的俱生...後生...食...根。(1) 世間法和出世間法是出世間法的俱生...前生。(2) 2. 逆緣法 2. 計算品純粹

Nahetuyā satta…pe… nasamanantare satta, nasahajāte pañca, naaññamaññe pañca, nanissaye pañca, naupanissaye satta, napurejāte cha, napacchājāte satta…pe… namagge satta, nasampayutte pañca, navippayutte cattāri, noatthiyā cattāri, nonatthiyā satta, novigate satta, noavigate cattāri.

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

Hetupaccayā naārammaṇe cattāri…pe… nasamanantare cattāri, naaññamaññe dve , naupanissaye cattāri…pe… namagge cattāri, nasampayutte dve, navippayutte dve, nonatthiyā cattāri, novigate cattāri.

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

Nahetudukaṃ

Nahetupaccayā ārammaṇe tīṇi, adhipatiyā cattāri (anulomamātikā kātabbā), avigate satta.

Paccanīyānulomaṃ.

Lokiyadukaṃ niṭṭhitaṃ.

Kenaciviññeyyadukaṃ
Paṭiccavāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Kenaci viññeyyaṃ dhammaṃ paṭicca kenaci viññeyyo dhammo uppajjati hetupaccayā – kenaci viññeyyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (1)

Kenaci viññeyyaṃ dhammaṃ paṭicca kenaci naviññeyyo dhammo uppajjati hetupaccayā – kenaci viññeyyaṃ ekaṃ khandhaṃ paṭicca kenaci naviññeyyā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (2)

Kenaci viññeyyaṃ dhammaṃ paṭicca kenaci viññeyyo ca kenaci naviññeyyo ca dhammā uppajjanti hetupaccayā – kenaci viññeyyaṃ ekaṃ khandhaṃ paṭicca kenaci viññeyyā ca kenaci naviññeyyā ca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (3)

以下是完整的簡體中文直譯: 173. 非因七...乃至...非等無間七,非俱生五,非相互五,非依止五,非親依止七,非前生六,非後生七...乃至...非道七,非相應五,非不相應四,非有四,非無七,非離去七,非不離去四。逆說。 3. 順逆緣法因二法 174. 因緣非所緣四...乃至...非等無間四,非相互二,非親依止四...乃至...非道四,非相應二,非不相應二,非無四,非離去四。順逆說。 4. 逆順緣法非因二法 175. 非因緣所緣三,增上四(應作順說綱要),不離去七。逆順說。世間二法已結束。 13. 可為某所知二法 1. 緣起品 1. 順緣法 1. 分別品因緣 176. 緣可為某所知法,可為某所知法生起,以因緣 - 緣一可為某所知蘊,三蘊及心所生色生起...乃至...二蘊...乃至...結生剎那...乃至...緣諸蘊,依處生起,緣依處,諸蘊生起,緣一大種,三大種生起...乃至...緣諸大種,心所生色、業生色、所造色生起。(1) 緣可為某所知法,不可為某所知法生起,以因緣 - 緣一可為某所知蘊,三不可為某所知蘊及心所生色生起...乃至...二蘊...乃至...結生剎那...乃至...緣諸蘊,依處生起,緣依處,諸蘊生起,一大種...乃至...緣諸大種,心所生色、業生色、所造色生起。(2) 緣可為某所知法,可為某所知法和不可為某所知法生起,以因緣 - 緣一可為某所知蘊,三可為某所知和不可為某所知蘊及心所生色生起...乃至...二蘊...乃至...結生剎那...乃至...緣諸蘊,依處生起,緣依處,諸蘊生起,一大種...乃至...緣諸大種,心所生色、業生色、所造色生起。(3)

Kenaci naviññeyyaṃ dhammaṃ paṭicca kenaci naviññeyyo dhammo uppajjati hetupaccayā – kenaci naviññeyyaṃ ekaṃ khandhaṃ paṭicca kenaci naviññeyyā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (1)

Kenaci naviññeyyaṃ dhammaṃ paṭicca kenaci viññeyyo dhammo uppajjati hetupaccayā – kenaci naviññeyyaṃ ekaṃ khandhaṃ paṭicca kenaci viññeyyā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (2)

Kenaci naviññeyyaṃ dhammaṃ paṭicca kenaci viññeyyo ca kenaci naviññeyyo ca dhammā uppajjanti hetupaccayā – kenaci naviññeyyaṃ ekaṃ khandhaṃ paṭicca kenaci viññeyyā ca kenaci naviññeyyā ca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (3)

Kenaci viññeyyañca kenaci naviññeyyañca dhammaṃ paṭicca kenaci viññeyyo dhammo uppajjati hetupaccayā – kenaci viññeyyañca kenaci naviññeyyañca ekaṃ khandhaṃ paṭicca kenaci viññeyyā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā , ekaṃ mahābhūtaṃ …pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (1)

Kenaci viññeyyañca kenaci naviññeyyañca dhammaṃ paṭicca kenaci naviññeyyo dhammo uppajjati hetupaccayā – kenaci viññeyyañca kenaci naviññeyyañca ekaṃ khandhaṃ paṭicca kenaci naviññeyyā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (2)

Kenaci viññeyyañca kenaci naviññeyyañca dhammaṃ paṭicca kenaci viññeyyo ca kenaci naviññeyyo ca dhammā uppajjanti hetupaccayā – kenaci viññeyyañca kenaci naviññeyyañca ekaṃ khandhaṃ paṭicca kenaci viññeyyā ca kenaci naviññeyyā ca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ (saṃkhittaṃ). (3)

Paccayānulomaṃ
Saṅkhyāvāro
Hetuyā nava, ārammaṇe nava…pe… avigate nava.

Anulomaṃ.

Paccayapaccanīyaṃ
Saṅkhyāvāro
Nahetuyā nava, naārammaṇe nava…pe… novigate nava (evaṃ cattāripi gaṇanā paripuṇṇā).

2-6. Sahajāta-paccaya-nissaya-saṃsaṭṭha-sampayuttavāro

(Sahajātavāropi paccayavāropi nissayavāropi saṃsaṭṭhavāropi sampayuttavāropi evaṃ vitthāretabbā . Paccayavāre vatthu ca pañcāyatanāni ca dassetabbāni. Yathā yathā labbhati taṃ taṃ kātabbaṃ).

Pañhāvāro

1-4. Paccayānulomādi

以下是完整的簡體中文直譯: 177. 緣不可為某所知法,不可為某所知法生起,以因緣 - 緣一不可為某所知蘊,三不可為某所知蘊及心所生色生起...乃至...二蘊...乃至...結生剎那...乃至...緣諸蘊,依處生起,緣依處,諸蘊生起,一大種...乃至...緣諸大種,心所生色、業生色、所造色生起。(1) 緣不可為某所知法,可為某所知法生起,以因緣 - 緣一不可為某所知蘊,三可為某所知蘊及心所生色生起...乃至...二蘊...乃至...結生剎那...乃至...緣諸蘊,依處生起,緣依處,諸蘊生起,一大種...乃至...緣諸大種,心所生色、業生色、所造色生起。(2) 緣不可為某所知法,可為某所知法和不可為某所知法生起,以因緣 - 緣一不可為某所知蘊,三可為某所知和不可為某所知蘊及心所生色生起...乃至...二蘊...乃至...結生剎那...乃至...緣諸蘊,依處生起,緣依處,諸蘊生起,一大種...乃至...緣諸大種,心所生色、業生色、所造色生起。(3) 178. 緣可為某所知和不可為某所知法,可為某所知法生起,以因緣 - 緣可為某所知和不可為某所知一蘊,三可為某所知蘊及心所生色生起...乃至...二蘊...乃至...結生剎那...乃至...緣諸蘊,依處生起,緣依處,諸蘊生起,一大種...乃至...緣諸大種,心所生色、業生色、所造色生起。(1) 緣可為某所知和不可為某所知法,不可為某所知法生起,以因緣 - 緣可為某所知和不可為某所知一蘊,三不可為某所知蘊及心所生色生起...乃至...二蘊...乃至...結生剎那...乃至...緣諸蘊,依處生起,緣依處,諸蘊生起,一大種...乃至...緣諸大種,心所生色、業生色、所造色生起。(2) 緣可為某所知和不可為某所知法,可為某所知和不可為某所知法生起,以因緣 - 緣可為某所知和不可為某所知一蘊,三可為某所知和不可為某所知蘊及心所生色生起...乃至...二蘊...乃至...結生剎那...乃至...緣諸蘊,依處生起,緣依處,諸蘊生起,一大種...乃至...緣諸大種,心所生色、業生色、所造色生起(略說)。(3) 1. 順緣法 2. 計算品 179. 因九,所緣九...乃至...不離去九。順說。 2. 逆緣法 2. 計算品 180. 非因九,非所緣九...乃至...非離去九(如是四種計數圓滿)。 2-6. 俱生、緣、依止、相應、相應品 (俱生品、緣品、依止品、相應品、相應品也應如是廣說。在緣品中應顯示依處和五處。應隨所得而作)。 7. 問品 1-4. 順緣等

Kenaci viññeyyo dhammo kenaci viññeyyassa dhammassa hetupaccayena paccayo – kenaci viññeyyā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe… (saṃkhittaṃ).

Hetuyā nava, ārammaṇe nava…pe… avigate nava.

Anulomaṃ.

Nahetuyā nava…pe… novigate nava (evaṃ cattāripi gaṇanā paripuṇṇā).

Paccanīyaṃ.

Kenaciviññeyyadukaṃ niṭṭhitaṃ.

以下是完整的簡體中文直譯: 181. 緣可為某所知法,可為某所知法的法因緣 - 緣可為某所知蘊,與因緣相應的三蘊及心所生諸色的因緣; 結生剎那...乃至...(略說)。因九,所緣九...乃至...不離去九。順說。非因九...乃至...非離去九（如是四種計數圓滿）。逆說。可為某所知法的二法已結束。

Cūḷantaradukaṃ niṭṭhitaṃ.

小阿含二法已結束。