B01031022sanidassanasappaṭighattikaṃ（帶有顯示的現象）

Sanidassanasappaṭighattikaṃ
Paṭiccavāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati hetupaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ…pe…. (1)

Anidassanasappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati hetupaccayā – anidassanasappaṭighe mahābhūte paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca rūpāyatanaṃ. (2)

Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati hetupaccayā – anidassanasappaṭighe mahābhūte paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca āpodhātu, itthindriyaṃ…pe… kabaḷīkāro āhāro. (3)

Anidassanasappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanasappaṭighe mahābhūte paṭicca sanidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca rūpāyatanaṃ, āpodhātu, indriyaṃ…pe… kabaḷīkāro āhāro. (4)

Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā āpodhātu ca, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ āpodhātu ca. Anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ, āpodhātu, itthindriyaṃ…pe… kabaḷīkāro āhāro. (5)

Anidassanasappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanasappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanasappaṭighe mahābhūte paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca rūpāyatanaṃ, cakkhāyatanaṃ…pe… rasāyatanaṃ. (6)

Anidassanasappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanasappaṭighe mahābhūte paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca rūpāyatanaṃ, cakkhāyatanaṃ…pe… rasāyatanaṃ, āpodhātu, itthindriyaṃ…pe… kabaḷīkāro āhāro. (7)

有見有對三法
緣起分
順緣法
分別分因緣
緣無見有對法而無見有對法生起，由因緣故 - 緣一個無見有對大種而二大種生起，緣二大種而一大種生起。緣無見有對大種而無見有對的心生色、業生色、所造色生起。緣觸處而眼處...乃至...味處...乃至...。(1)
緣無見有對法而有見有對法生起，由因緣故 - 緣無見有對大種而有見有對的心生色、業生色、所造色生起。緣觸處而色處生起。(2)
緣無見有對法而無見無對法生起，由因緣故 - 緣無見有對大種而無見無對的心生色、業生色、所造色生起。緣觸處而水界、女根...乃至...段食生起。(3)
緣無見有對法而有見有對法及無見無對法生起，由因緣故 - 緣無見有對大種而有見有對及無見無對的心生色、業生色、所造色生起。緣觸處而色處、水界、根...乃至...段食生起。(4)
緣無見有對法而無見有對法及無見無對法生起，由因緣故 - 緣一個無見有對大種而二大種及水界生起，緣二大種而一大種及水界生起。緣無見有對大種而無見有對及無見無對的心生色、業生色、所造色生起。緣觸處而眼處...乃至...味處、水界、女根...乃至...段食生起。(5)
緣無見有對法而有見有對法及無見有對法生起，由因緣故 - 緣無見有對大種而有見有對及無見有對的心生色、業生色、所造色生起。緣觸處而色處、眼處...乃至...味處生起。(6)
緣無見有對法而有見有對法及無見有對法及無見無對法生起，由因緣故 - 緣無見有對大種而有見有對及無見有對及無見無對的心生色、業生色、所造色生起。緣觸處而色處、眼處...乃至...味處、水界、女根...乃至...段食生起。(7)
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati hetupaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe paṭicca dve khandhā anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighañca kaṭattārūpaṃ…pe… dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā. Āpodhātuṃ paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca itthindriyaṃ…pe… kabaḷīkāro āhāro. (1)

Anidassanaappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati hetupaccayā – anidassanaappaṭighe khandhe paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ. Āpodhātuṃ paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca rūpāyatanaṃ. (2)

Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati hetupaccayā – anidassanaappaṭighe khandhe paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe paṭicca anidassanasappaṭighaṃ kaṭattārūpaṃ. Āpodhātuṃ paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ. (3)

Anidassanaappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā sanidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā. Sanidassanasappaṭighañca anidassanaappaṭighañca kaṭattārūpaṃ…pe… dve khandhe…pe… āpodhātuṃ paṭicca sanidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca rūpāyatanaṃ, itthindriyaṃ…pe… kabaḷīkāro āhāro. (4)

Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanasappaṭighañca anidassanaappaṭighañca kaṭattārūpaṃ…pe… dve khandhe…pe… āpodhātuṃ paṭicca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ, itthindriyaṃ…pe… kabaḷīkāro āhāro. (5)

Anidassanaappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanasappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighe khandhe paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca kaṭattārūpaṃ.

緣無見無對法而無見有對法生起，由因緣故 - 緣一個無見無對的聚集而三聚集生起，緣無見無對的聚集而心生色……乃至……緣兩個聚集而兩個聚集生起無見無對的心色。于再生瞬間，緣一個無見無對的聚集而三聚集生起，緣無見無對的聚集而色的本質……乃至……緣兩個聚集……乃至……聚集緣本質，本質緣聚集。緣水界而無見無對的心生色，業生色。緣水界而女根……乃至……段食。(1)
緣無見無對法而有見有對法生起，由因緣故 - 緣無見無對的聚集而有見有對的心生色。于再生瞬間，緣無見無對的聚集而有見有對的色的本質。緣水界而有見有對的心生色，業生色。緣水界而色的本質。(2)
緣無見無對法而無見有對法生起，由因緣故 - 緣無見無對的聚集而無見無對的心生色。于再生瞬間，緣無見無對的聚集而無見無對的色的本質。緣水界而無見無對的心生色，業生色。緣水界而眼處……乃至……味處。(3)
緣無見無對法而有見有對法及無見無對法生起，由因緣故 - 緣一個無見無對的聚集而三聚集，有見有對的心生色……乃至……緣兩個聚集……乃至……于再生瞬間，緣一個無見無對的聚集而三聚集。緣有見有對的聚集及無見無對的聚集生色……乃至……緣兩個聚集……乃至……緣水界而有見有對的心生色，業生色。緣水界而色的本質，女根……乃至……段食。(4)
緣無見無對法而無見無對法及無見有對法生起，由因緣故 - 緣一個無見無對的聚集而三聚集，無見無對的心生色……乃至……緣兩個聚集……乃至……于再生瞬間，緣一個無見無對的聚集而三聚集，無見無對的聚集及有見有對的聚集生色……乃至……緣兩個聚集……乃至……緣水界而無見無對的心生色，業生色。緣水界而眼處……乃至……味處，女根……乃至……段食。(5)
緣無見無對法而有見有對法及無見無對法生起，由因緣故 - 緣無見無對的聚集而有見有對的心生色。于再生瞬間，緣無見無對的聚集而有見有對的色的本質。

Āpodhātuṃ paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca rūpāyatanaṃ, cakkhāyatanaṃ…pe… rasāyatanaṃ. (6)

Anidassanaappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca kaṭattārūpaṃ…pe… dve khandhe…pe… āpodhātuṃ paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca rūpāyatanaṃ cakkhāyatanaṃ…pe… rasāyatanaṃ, itthindriyaṃ…pe… kabaḷīkāro āhāro. (7)

緣水界而有見有對及無見有對的心生色、業生色、所造色。緣水界而色處、眼處...乃至...味處。(6) 緣無見無對法而有見有對法及無見有對法及無見無對法生起，由因緣故 - 緣一個無見無對的聚集而三聚集，有見有對及無見有對及無見無對的心生色...乃至...緣兩個聚集...乃至...于再生瞬間，緣一個無見無對的聚集而三聚集，有見有對及無見有對及無見無對的業生色...乃至...緣兩個聚集...乃至...緣水界而有見有對及無見有對及無見無對的心生色、業生色、所造色。緣水界而色處、眼處...乃至...味處、女根...乃至...段食。(7)

Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ. (1)

Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca anidassanasappaṭighaṃ kaṭattārūpaṃ. Anidassanasappaṭighaṃ ekaṃ mahābhūtañca āpodhātuñca paṭicca dve mahābhūtā, dve mahābhūte ca āpodhātuñca paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ. (2)

Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca anidassanaappaṭighaṃ kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca itthindriyaṃ…pe… kabaḷīkāro āhāro. (3)

Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighañca anidassanaappaṭighañca kaṭattārūpaṃ . Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ, itthindriyaṃ…pe… kabaḷīkāro āhāro. (4)

Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca anidassanasappaṭighañca anidassanaappaṭighañca kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭatārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ, itthindriyaṃ…pe… kabaḷīkāro āhāro.

緣無見有對及無見無對法而有見有對法生起，由因緣故 - 緣無見無對的聚集及大種而有見有對的心生色。于再生瞬間，緣無見無對的聚集及大種而有見有對的業生色。緣無見有對大種及水界而有見有對的心生色、業生色、所造色。緣觸處及水界而色處。(1) 緣無見有對及無見無對法而無見有對法生起，由因緣故 - 緣無見無對的聚集及大種而無見有對的心生色。于再生瞬間，緣無見無對的聚集及大種而無見有對的業生色。緣一個無見有對大種及水界而二大種，緣二大種及水界而一大種。緣無見有對大種及水界而無見有對的心生色、業生色、所造色。緣觸處及水界而眼處...乃至...味處。(2) 緣無見有對及無見無對法而無見無對法生起，由因緣故 - 緣無見無對的聚集及大種而無見無對的心生色。于再生瞬間，緣無見無對的聚集及大種而無見無對的業生色。緣無見有對大種及水界而無見無對的心生色、業生色、所造色。緣觸處及水界而女根...乃至...段食。(3) 緣無見有對及無見無對法而有見有對及無見無對法生起，由因緣故 - 緣無見無對的聚集及大種而有見有對及無見無對的心生色。于再生瞬間，緣無見無對的聚集及大種而有見有對及無見無對的業生色。緣無見有對大種及水界而有見有對及無見無對的心生色、業生色、所造色。緣觸處及水界而色處、女根...乃至...段食。(4) 緣無見有對及無見無對法而無見有對及無見無對法生起，由因緣故 - 緣無見無對的聚集及大種而無見有對及無見無對的心生色。于再生瞬間，緣無見無對的聚集及大種而無見有對及無見無對的業生色。緣無見有對大種及水界而無見有對及無見無對的心生色、業生色、所造色。緣觸處及水界而眼處...乃至...味處、女根...乃至...段食。

(5)

Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanasappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ, cakkhāyatanaṃ…pe… rasāyatanaṃ. (6)

Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ . Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ, cakkhāyatanaṃ…pe… rasāyatanaṃ, itthindriyaṃ…pe… kabaḷīkāro āhāro. (7)

Ārammaṇapaccayo

Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati ārammaṇapaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe …pe… paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… vatthuṃ paṭicca khandhā. (1)

Adhipatipaccayo

Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati adhipatipaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ. (1)

(Anidassanasappaṭighamūlake iminā kāraṇena satta pañhā vibhajitabbā, pariyosānapadā natthi.)

Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati adhipatipaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe… āpodhātuṃ paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ.

(Iminā kāraṇena anidassanaappaṭighamūlake satta pañhā vibhajitabbā, niṭṭhānapadā natthi.)

Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati adhipatipaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Anidassanaappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ.

(Iminā kāraṇena sattapi pañhā vibhajitabbā.)

Anantara-samanantarapaccayā

(5) 緣無見有對及無見無對法而有見有對及無見有對法生起，由因緣故 - 緣無見無對的聚集及大種而有見有對及無見有對的心生色。于再生瞬間，緣無見無對的聚集及大種而有見有對及無見有對的業生色。緣無見有對大種及水界而有見有對及無見有對的心生色、業生色、所造色。緣觸處及水界而色處、眼處...乃至...味處。(6) 緣無見有對及無見無對法而有見有對及無見有對及無見無對法生起，由因緣故 - 緣無見無對的聚集及大種而有見有對及無見有對及無見無對的心生色。于再生瞬間，緣無見無對的聚集及大種而有見有對及無見有對及無見無對的業生色。緣無見有對大種及水界而有見有對及無見有對及無見無對的心生色、業生色、所造色。緣觸處及水界而色處、眼處...乃至...味處、女根...乃至...段食。(7) 所緣緣 4. 緣無見無對法而無見無對法生起，由所緣緣故 - 緣一個無見無對的聚集而三聚集...乃至...緣兩個聚集...乃至...于再生瞬間，緣一個無見無對的聚集而三聚集...乃至...緣兩個聚集...乃至...緣所依而聚集。(1) 增上緣 5. 緣無見有對法而無見有對法生起，由增上緣故 - 緣一個無見有對大種而二大種，緣二大種而一大種。緣無見有對大種而心生色、所造色。(1) (以此方式應分別無見有對根本的七個問題，但結尾句不存在。) 6. 緣無見無對法而無見無對法生起，由增上緣故 - 緣一個無見無對的聚集而三聚集，無見無對的心生色...乃至...緣兩個聚集...乃至...緣水界而無見無對的心生色、所造色。 (以此方式應分別無見無對根本的七個問題，但結束句不存在。) 7. 緣無見有對及無見無對法而有見有對法生起，由增上緣故 - 緣無見無對的聚集及大種而有見有對的心生色。緣無見無對大種及水界而有見有對的心生色、所造色。 (以此方式應分別七個問題。) 無間緣-等無間緣

Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati anantarapaccayā… samanantarapaccayā (ārammaṇasadisaṃ).

Sahajātapaccayo

Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati sahajātapaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā…pe….

(Anidassanasappaṭighamūlakā satta pañhā iminā kāraṇena vibhajitabbā.)

Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati sahajātapaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighaṃ cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighaṃ kaṭattā ca rūpaṃ…pe… dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā. Āpodhātuṃ paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca itthindriyaṃ…pe… kabaḷīkāro āhāro. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ āpodhātuṃ paṭicca anidassanaappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.

(Anidassanaappaṭighamūlake satta pañhā iminā kāraṇena kātabbā.)

Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati sahajātapaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.

(Iminā kāraṇena satta pañhā vibhajitabbā.)

Aññamaññapaccayo

Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati aññamaññapaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. (1)

Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati aññamaññapaccayā – anidassanasappaṭighe mahābhūte paṭicca āpodhātu. (2)

Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti aññamaññapaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā āpodhātu ca, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ āpodhātu ca. Bāhiraṃ…pe…. (3)

緣無見無對法而無見無對法生起，由無間緣故...及等無間緣（類似所緣）。共生緣
緣無見有對法而無見有對法生起，由共生緣故 - 緣一個無見有對的大種而二大種，緣二大種而一大種。緣無見有對大種而無見有對的心生色、業生色、所造色。緣觸處而眼處...乃至...味處。外在...食生色...氣候生色...無意識生物的一個大種而二大種...。（以此方式應分別無見有對根本的七個問題。）
緣無見無對法而無見無對法生起，由共生緣故 - 緣一個無見無對的聚集而三聚集，緣無見無對的心生色...乃至...緣兩個聚集...乃至...于再生瞬間，緣一個無見無對的聚集而三聚集，緣無見無對的聚集而色、業生色...乃至...緣兩個聚集...乃至...聚集緣所依，所依緣聚集。緣水界而無見有對的心生色、業生色、所造色。緣水界而女根...乃至...段食。外在...食生色...氣候生色...無意識生物的水界而無見有對的心生色、業生色、所造色。（以此方式應分別無見無對根本的七個問題。）
緣無見有對及無見無對法而有見有對法生起，由共生緣故 - 緣無見無對的聚集及大種而有見有對的心生色。于再生瞬間，緣無見無對的聚集及大種而有見有對的業生色。緣無見有對大種及水界而有見有對的心生色、業生色、所造色。緣觸處及水界而色處。外在...食生色...氣候生色...無意識生物的無見有對大種及水界而有見有對的心生色、業生色、所造色。（以此方式應分別七個問題。）他相緣
緣無見無對法而無見無對法生起，由他相緣故 - 緣一個無見無對的大種而二大種，緣二大種而一大種。（1）緣無見有對法而無見有對法生起，由他相緣故 - 緣無見有對的大種而水界。（2）緣無見有對法及無見無對法而有見有對法生起，由他相緣故 - 緣一個無見有對的大種而二大種及水界，緣二大種而一大種及水界。外在...乃至...。（3）
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati aññamaññapaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā vatthu ca…pe… dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā. (1)

Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati aññamaññapaccayā – āpodhātuṃ paṭicca anidassanasappaṭighā mahābhūtā. Bāhiraṃ…pe…. (2)

Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati aññamaññapaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtañca āpodhātuñca paṭicca dve mahābhūtā, dve mahābhūte ca āpodhātuñca paṭicca ekaṃ mahābhūtaṃ. Bāhiraṃ…pe…. (1)

Nissayapaccayādi

Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati nissayapaccayā… upanissayapaccayā… purejātapaccayā… āsevanapaccayā… kammapaccayā… vipākapaccayā… āhārapaccayā… indriyapaccayā… jhānapaccayā… maggapaccayā… sampayuttapaccayā… vippayuttapaccayā… atthipaccayā… natthipaccayā… vigatapaccayā… avigatapaccayā.
Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā ekavīsa, ārammaṇe ekaṃ, adhipatiyā ekavīsa, anantare ekaṃ, samanantare ekaṃ, sahajāte ekavīsa, aññamaññe cha, nissaye ekavīsa, upanissaye ekaṃ, purejāte ekaṃ, āsevane ekaṃ, kamme ekavīsa, vipāke āhāre ekavīsa, indriye ekavīsa, jhāne magge ekavīsa, sampayutte ekaṃ, vippayutte ekavīsa, atthiyā ekavīsa, natthiyā ekaṃ, vigate ekaṃ, avigate ekavīsa (evaṃ gaṇetabbaṃ).

Anulomaṃ.

Paccayapaccanīyaṃ
Vibhaṅgavāro

Nahetupaccayo

Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati nahetupaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ, mahābhūte paṭicca…pe….

(Anidassanasappaṭighamūlake iminā kāraṇena sattapi pañhā vibhajitabbā.)

緣無見無對法而無見無對法生起，由他相緣故 - 緣一個無見無對的聚集而三聚集...乃至...緣兩個聚集...乃至...于再生瞬間，緣一個無見無對的聚集而三聚集，緣所依...乃至...兩個聚集...乃至...聚集緣所依，所依緣聚集。（1）緣無見無對法而無見有對法生起，由他相緣故 - 緣水界而無見無對的大種。外在...乃至...。（2）
緣無見有對及無見無對法而有見有對法生起，由他相緣故 - 緣一個無見有對的大種及水界而二大種，緣二大種及水界而一大種。外在...乃至...。（1）依賴緣等
緣無見無對法而無見無對法生起，由依賴緣故...及近依賴緣故...及先行緣故...及習氣緣故...及業緣故...及果緣故...及食緣故...及根緣故...及定緣故...及道緣故...及隨緣故...及離緣故...及有緣故...及無緣故...及失去緣故...及不失去緣故。緣的順應數量系列清凈
因緣有二十個，所緣有一個，增上因有二十個，間接有一個，等間接有一個，共生有二十個，互相有六個，依賴有二十個，近依賴有一個，先行有一個，習氣有一個，業有二十個，果有食有二十個，根有二十個，定有二十個，道有二十個，隨有一個，離有二十個，有有二十個，無有一個，失去有一個，不失去有二十個（如此應計算）。順應。緣的反應分類系列無因緣
緣無見無對法而無見無對法生起，由無因緣故 - 緣一個無見無對的大種而二大種，緣二大種而一大種。緣無見無對大種而無見無對的心生色、業生色、所造色。緣觸處而眼處...乃至...味處。外在...食生色...氣候生色...無意識生物的一個無見無對的大種而二大種，緣二大種而一大種，緣大種而...乃至...。（以此方式應分別無見無對根本的七個問題。）
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati nahetupaccayā – ahetukaṃ anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighañca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighañca kaṭattārūpaṃ…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā. Āpodhātuṃ paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca itthindriyaṃ…pe… kabaḷīkāro āhāro. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ āpodhātuṃ paṭicca anidassanaappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ. Vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho.

(Anidassanaappaṭighamūlakā iminā kāraṇena satta pañhā vibhajitabbā.)

Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati nahetupaccayā – ahetuke anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Ahetukapaṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.

(Iminā kāraṇena satta pañhā vitthāretabbā asammohantena.)

Naārammaṇapaccayo

Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati naārammaṇapaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… , utusamuṭṭhānaṃ… asaññasattānaṃ anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ…pe….

(Anidassanasappaṭighamūlakā iminā kāraṇena sattapi pañhā vitthāretabbā.)

Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati naārammaṇapaccayā – anidassanaappaṭighe khandhe paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe paṭicca anidassanaappaṭighaṃ kaṭattārūpaṃ. Khandhe paṭicca vatthu…pe… āpodhātuṃ paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca itthindriyaṃ…pe… kabaḷīkāro āhāro. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ āpodhātuṃ paṭicca anidassanaappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.

(Anidassanaappaṭighamūlake iminā kāraṇena sattapi pañhā vitthāretabbā.)

緣無見無對法而無見無對法生起，由無因緣故 - 緣一個無因的無見無對聚集而三聚集，無見無對的心生色...乃至...緣兩個聚集...乃至...于無因再生瞬間，緣一個無見無對的聚集而三聚集，無見無對的業生色...乃至...聚集緣所依，所依緣聚集。緣水界而無見無對的心生色、業生色、所造色。緣水界而女根...乃至...段食。外在...食生色...氣候生色...無意識生物的水界而無見無對的業生色、所造色。緣疑惑相應、掉舉相應的聚集而疑惑相應、掉舉相應的癡。（以此方式應分別無見無對根本的七個問題。）
緣無見有對及無見無對法而有見有對法生起，由無因緣故 - 緣無因的無見無對聚集及大種而有見有對的心生色。于無因再生瞬間，緣無見無對的聚集及大種而有見有對的業生色。緣無見有對大種及水界而有見有對的心生色、業生色、所造色。緣觸處及水界而色處。外在...食生色...氣候生色...無意識生物的無見有對大種及水界而有見有對的業生色、所造色。（以此方式應由不迷惑者詳細解說七個問題。）無所緣緣
緣無見有對法而無見有對法生起，由無所緣緣故 - 緣一個無見有對大種而二大種，緣二大種而一大種。緣無見有對大種而無見有對的心生色、業生色、所造色。緣觸處而眼處...乃至...味處。外在...食生色...氣候生色...無意識生物的一個無見有對大種而二大種，緣二大種而一大種...乃至...。（以此方式應詳細解說無見有對根本的七個問題。）
緣無見無對法而無見無對法生起，由無所緣緣故 - 緣無見無對的聚集而無見無對的心生色。于再生瞬間，緣無見無對的聚集而無見無對的業生色。緣聚集而所依...乃至...緣水界而無見無對的心生色、業生色、所造色。緣水界而女根...乃至...段食。外在...食生色...氣候生色...無意識生物的水界而無見無對的業生色、所造色。（以此方式應詳細解說無見無對根本的七個問題。）
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati naārammaṇapaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.

(Ghaṭane iminā kāraṇena sattapi pañhā vibhajitabbā.)

Naadhipatipaccayādi

Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati naadhipatipaccayā (sahajātasadisaṃ)… naanantarapaccayā… nasamanantarapaccayā… naaññamaññapaccayā – anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ mahābhūte paṭicca anidassanasappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.

(Iminā kāraṇena ekavīsa pañhā vibhajitabbā.)

Naupanissayapaccayā… napurejātapaccayā… napacchājātapaccayā… naāsevanapaccayā… nakammapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighaṃ upādārūpaṃ (kammaṃ vibhajitvā nakammeneva ekavīsa pañhā kātabbā), navipākapaccayā (paṭisandhipi kaṭattāpi natthi, pañcavokāreyeva kātabbā), naāhārapaccayā – bāhiraṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe… (iminā kāraṇena vibhajitabbā ekavīsāpi).

Naindriyapaccayādi

Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati naindriyapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ…pe… asaññasattānaṃ mahābhūte paṭicca rūpajīvitindriyaṃ (saṃkhittaṃ, sabbe pañhā vibhajitabbā)… najhānapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ (saṃkhittaṃ, sattapi pañhā vibhajitabbā).

Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati najhānapaccayā – pañcaviññāṇasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ āpodhātuṃ paṭicca anidassanaappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.

(Evaṃ sattapi pañhā vibhajitabbā.)

緣無見有對及無見無對法而有見有對法生起，由無所緣緣故 - 緣無見無對的聚集及大種而有見有對的心生色。于再生瞬間，緣無見無對的聚集及大種而有見有對的業生色。緣無見無對的大種及水界而有見有對的心生色、業生色、所造色。緣觸處及水界而色處。外在...食生色...氣候生色...無意識生物的無見無對大種及水界而有見有對的業生色、所造色。（以此原因應分別七個問題。）
緣無見無對法而無見無對法生起，由無主緣故（共生類似）...非間接緣故...非等間接緣故...非他相緣故 - 緣無見無對的聚集及大種而有見有對的心生色、業生色、所造色。緣觸處而眼處...乃至...味處...外在...食生色...氣候生色...無意識生物的無見無對大種而有見有對的業生色、所造色。（以此方式應分別二十個問題。）不近依賴緣...不先行緣...不後行緣...不習氣緣...不業緣 - 外在...食生色...氣候生色...無見無對的一個大種而二大種，緣二大種而一大種。緣無見無對的大種而無見無對的所造色（分開業應分別二十個問題），不果緣（于再生瞬間亦無，五種事應分別），不食緣 - 外在...氣候生色...無意識生物的...（以此方式應分別二十個問題）。不根緣等
緣無見無對法而無見無對法生起，由無根緣故 - 外在...食生色...氣候生色...無見無對的一個大種...乃至...無意識生物的無見無對大種（概括，應分別所有問題）...不定緣 - 外在...食生色...氣候生色...無意識生物的一個大種（概括，應分別七個問題）。緣無見無對法而無見無對法生起，由不定緣故 - 緣伴隨五識的一個聚集而三聚集...乃至...緣兩個聚集...乃至...外在...食生色...氣候生色...無意識生物的水界而緣無見無對的心生色、業生色、所造色。（如此應分別七個問題。）
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati najhānapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… , asaññasattānaṃ…pe… anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.

(Evaṃ sattapi pañhā vibhajitabbā), namaggapaccayā… (nahetusadisaṃ kātabbaṃ. Paripuṇṇaṃ. Moho natthi). Nasampayuttapaccayā… navippayuttapaccayā (paripuṇṇaṃ)… nonatthipaccayā… novigatapaccayā.

Paccayapaccanīyaṃ
Saṅkhyāvāro

Suddhaṃ

Nahetuyā ekavīsa, naārammaṇe ekavīsa, naadhipatiyā ekavīsa (saṃkhittaṃ, sabbattha ekavīsa), nonatthiyā ekavīsa, novigate ekavīsa (evaṃ gaṇetabbaṃ).

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

Hetupaccayā naārammaṇe ekavīsa, naadhipatiyā ekavīsa…pe… nakamme ekaṃ, navipāke ekavīsa, nasampayutte ekavīsa, navippayutte ekaṃ, nonatthiyā ekavīsa, novigate ekavīsa (evaṃ gaṇetabbaṃ).

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

Nahetudukaṃ

Nahetupaccayā ārammaṇe ekaṃ, anantare ekaṃ, samanantare ekaṃ, sahajāte ekavīsa …pe… jhāne ekavīsa, magge ekaṃ, sampayutte ekaṃ , vippayutte ekavīsa, atthiyā ekavīsa, natthiyā ekaṃ, vigate ekaṃ, avigate ekavīsa (evaṃ gaṇetabbaṃ).

Paccanīyānulomaṃ.

Paṭiccavāro.

2-6. Sahajāta-paccaya-nissaya-saṃsaṭṭha-sampayuttavāro

(Sahajātavāropi paccayavāropi nissayavāropi paṭiccavārasadisā, saṃsaṭṭhavāropi sampayuttavāropi arūpeyeva kātabbā.)

Pañhāvāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa hetupaccayena paccayo – anidassanaappaṭighā hetū sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā hetū sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca kaṭattārūpānaṃ hetupaccayena paccayo. (1)

Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa hetupaccayena paccayo – anidassanaappaṭighā hetū sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

(Anidassanaappaṭighamūlakeyeva iminā kāraṇena satta pañhā vibhajitabbā.)

Ārammaṇapaccayo

緣無見有對及無見無對法而有見有對法生起，由不定緣故 - 外在...食生色...氣候生色...無意識生物的...乃至...緣無見有對大種及水界而有見有對的業生色、所造色。（如此應分別七個問題），不道緣...（應如無因緣所述。完整。無癡）。不相應緣...不離緣（完整）...不無有緣...不離去緣。緣的反方數量系列清凈
無因二十一，無所緣二十一，無增上二十一（略，一切二十一），無無有二十一，無離去二十一（如此應計算）。反方。緣的順方反方因二法
因緣無所緣二十一，無增上二十一...乃至...無業一，無果二十一，無相應二十一，無離一，無無有二十一，無離去二十一（如此應計算）。順方反方。緣的反方順方無因二法
無因緣所緣一，無間一，等無間一，俱生二十一...乃至...定二十一，道一，相應一，離二十一，有二十一，無有一，離去一，不離去二十一（如此應計算）。反方順方。緣起章。 2-6. 俱生、緣、依止、相應、相應章（俱生章、緣章、依止章應如緣起章，相應章、相應章僅應對無色法而作。）問題章緣的順方分類系列因緣
無見無對法是無見無對法的因緣 - 無見無對的因對相應的諸蘊及無見無對的心生色是因緣。于結生剎那，無見無對的因對相應的諸蘊及無見無對的業生色是因緣。(1) 無見無對法是有見有對法的因緣 - 無見無對的因對有見有對的心生色是因緣。于結生剎那...乃至...。(2) （僅在無見無對根本應以此方式分別七個問題。）所緣緣
Sanidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa ārammaṇapaccayena paccayo – rūpe aniccato dukkhato anattato vipassati, assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati, vicikicchā uppajjati, uddhaccaṃ uppajjati, domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati, rūpāyatanaṃ cakkhuviññāṇassa ārammaṇapaccayena paccayo. Sanidassanasappaṭighā khandhā iddhividhañāṇassa, pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa ārammaṇapaccayena paccayo. Cakkhuṃ…pe… kāyaṃ… sadde… gandhe… rase… phoṭṭhabbe… aniccato…pe… domanassaṃ uppajjati, dibbāya sotadhātuyā saddaṃ suṇāti, saddāyatanaṃ sotaviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… anidassanasappaṭighā khandhā iddhividhañāṇassa , pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni paccavekkhati, jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti, nibbānaṃ paccavekkhanti, nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo. Ariyā pahīne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti…pe… vatthuṃ… itthindriyaṃ… purisindriyaṃ… jīvitindriyaṃ… āpodhātuṃ… kabaḷīkāraṃ āhāraṃ… anidassanaappaṭighe khandhe aniccato…pe… domanassaṃ uppajjati, cetopariyañāṇena anidassanaappaṭighacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ viññāṇañcāyatanassa ārammaṇapaccayena paccayo. Ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… anidassanaappaṭighā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Adhipatipaccayo

Sanidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – rūpaṃ garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (1)

Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – cakkhuṃ…pe… kāyaṃ… sadde… gandhe… rase… phoṭṭhabbe… garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (1)

有見有對法是無見無對法的所緣緣 - 觀察色為無常、苦、無我，享受、歡喜，緣此而生起貪、見、疑、掉舉、憂，以天眼見色，色處是眼識的所緣緣。有見有對諸蘊是神通智、宿住隨念智、未來分智、轉向的所緣緣。(1) 無見有對法是無見無對法的所緣緣。眼...乃至...身、聲、香、味、觸...無常...乃至...生起憂，以天耳界聞聲，聲處是耳識的...乃至...觸處是身識的...乃至...無見有對諸蘊是神通智、宿住隨念智、未來分智、轉向的所緣緣。(1)
無見無對法是無見無對法的所緣緣 - 佈施后、受戒后、行布薩后而省察之，省察過去善行，從禪那...乃至...聖者從道出而省察道，省察果，省察涅槃，涅槃是種姓、凈化、道、果、轉向的所緣緣。聖者省察已斷煩惱，省察已鎮伏煩惱，了知過去生起的煩惱...乃至...所依...女根...男根...命根...水界...段食...觀察無見無對諸蘊為無常...乃至...生起憂，以他心智知無見無對心相應者之心，空無邊處是識無邊處的所緣緣。無所有處是非想非非想處的...乃至...無見無對諸蘊是神通智、他心智、宿住隨念智、隨業趣智、未來分智、轉向的所緣緣。(1) 增上緣
有見有對法是無見無對法的增上緣。所緣增上 - 重視色而享受、歡喜，重視此而生起貪、見。(1) 無見有對法是無見無對法的增上緣。所緣增上 - 重視眼...乃至...身、聲、香、味、觸...而享受、歡喜，重視此而生起貪、見。(1)
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ garuṃ katvā…pe… jhānā vuṭṭhahitvā…pe… ariyā maggā vuṭṭhahitvā…pe… phalā vuṭṭhahitvā…pe… phalaṃ garuṃ katvā…pe… nibbānaṃ garuṃ katvā… nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa adhipatipaccayena paccayo. Vatthuṃ… itthindriyaṃ… purisindriyaṃ… jīvitindriyaṃ… āpodhātuṃ… kabaḷīkāraṃ āhāraṃ… anidassanaappaṭighe khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – anidassanaappaṭighādhipati sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (1)

Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa adhipatipaccayena paccayo. Sahajātādhipati – anidassanaappaṭighādhipati sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (2)

(Anidassanaappaṭighamūlake sattapi pañhā vibhajitabbā, adhipati tividharūpasaṅgahena.)

Anantarapaccayo

Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa anantarapaccayena paccayo – purimā purimā anidassanaappaṭighā khandhā pacchimānaṃ pacchimānaṃ anidassanaappaṭighānaṃ khandhānaṃ anantarapaccayena paccayo. Anulomaṃ gotrabhussa… anulomaṃ vodānassa… gotrabhu maggassa… vodānaṃ maggassa… maggo phalassa… phalaṃ phalassa… anulomaṃ phalasamāpattiyā… nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanaṃ phalasamāpattiyā anantarapaccayena paccayo. (1)

Samanantarapaccayo

Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa samanantarapaccayena paccayo (anantarasadisaṃ).

Sahajātapaccayādi

Anidassanasappaṭigho dhammo anidassanasappaṭighassa dhammassa sahajātapaccayena paccayo (paṭiccavārasadisaṃ sādhukaṃ kātabbaṃ. Aññamaññapaccaye paṭiccavāre aññamaññasadisaṃ, nissayapaccaye paṭiccavārasadisaṃ).

Upanissayapaccayo

Sanidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – vaṇṇasampadaṃ patthayamāno dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ…pe… vaṇṇasampadā saddhāya…pe… paññāya, rāgassa…pe… patthanāya, kāyikassa sukhassa, kāyikassa dukkhassa, maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (1)

Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – cakkhusampadaṃ patthayamāno…pe… kāyasampadaṃ… saddasampadaṃ…pe… phoṭṭhabbasampadaṃ patthayamāno dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ… utuṃ… senāsanaṃ upanissāya dānaṃ deti sīlaṃ samādiyati. Uposathakammaṃ, jhānaṃ… vipassanaṃ… maggaṃ… abhiññaṃ… samāpattiṃ uppādeti pāṇaṃ hanati…pe… saṅghaṃ bhindati. Cakkhusampadā…pe… phoṭṭhabbasampadā, utu, senāsanaṃ saddhāya…pe… paññāya, rāgassa…pe… patthanāya, kāyikassa sukhassa, kāyikassa dukkhassa, maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (1)

無見無對法是無見無對法的增上緣 - 所緣增上，俱生增上。所緣增上 - 佈施后、受戒后、行布薩后而重視之...乃至...從禪那出...乃至...聖者從道出...乃至...從果出...乃至...重視果...乃至...重視涅槃...涅槃是種姓、凈化、道、果的增上緣。重視所依...女根...男根...命根...水界...段食...重視無見無對諸蘊而享受、歡喜，重視此而生起貪、見。俱生增上 - 無見無對增上對相應諸蘊及無見無對心生色是增上緣。(1) 無見無對法是有見有對法的增上緣。俱生增上 - 無見無對增上對有見有對心生色是增上緣。(2) （應分別無見無對根本的七個問題，增上以三種色的攝集。）無間緣
無見無對法是無見無對法的無間緣 - 前前無見無對諸蘊對後後無見無對諸蘊是無間緣。順適對種姓...順適對凈化...種姓對道...凈化對道...道對果...果對果...順適對果定...從滅定出者的非想非非想處對果定是無間緣。(1) 等無間緣
無見無對法是無見無對法的等無間緣（如無間緣）。俱生緣等
無見有對法是無見有對法的俱生緣（應如緣起章善作。相互緣如緣起章中的相互，依止緣如緣起章）。親依止緣
有見有對法是無見無對法的親依止緣 - 所緣親依止，自然親依止...乃至...。自然親依止 - 希求色美而佈施、受戒、行布薩...乃至...色美對信...乃至...慧、貪...乃至...願望、身樂、身苦、道、果定是親依止緣。(1) 無見有對法是無見無對法的親依止緣 - 所緣親依止，自然親依止...乃至...。自然親依止 - 希求眼美...乃至...身美...聲美...乃至...觸美而佈施、受戒、行布薩...依止季節...依止住處而佈施、受戒。行布薩、禪那...觀...道...神通...定，殺生...乃至...破僧。眼美...乃至...觸美、季節、住處對信...乃至...慧、貪...乃至...願望、身樂、身苦、道、果定是親依止緣。(1)
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ… jhānaṃ… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti. Sīlaṃ…pe… paññaṃ… rāgaṃ…pe… patthanaṃ, kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… bhojanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati. Saddhā …pe… paññā, rāgo…pe… patthanā, kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… bhojanaṃ saddhāya…pe… paññāya, maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (1)

Purejātapaccayo

Sanidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa purejātapaccayena paccayo. Ārammaṇapurejātaṃ – rūpe aniccato dukkhato anattato vipassati, assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi…pe… vicikicchā…pe… uddhaccaṃ…pe… domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati, rūpāyatanaṃ cakkhuviññāṇassa purejātapaccayena paccayo. (1)

Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… kāyaṃ… sadde…pe… phoṭṭhabbe aniccato…pe… domanassaṃ uppajjati, dibbāya sotadhātuyā saddaṃ suṇāti, saddāyatanaṃ sotaviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. Vatthupurejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. (1)

Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – vatthuṃ… itthindriyaṃ… purisindriyaṃ… jīvitindriyaṃ… āpodhātuṃ… kabaḷīkāraṃ āhāraṃ… aniccato…pe… domanassaṃ uppajjati. Vatthupurejātaṃ – vatthu anidassanaappaṭighānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

Sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Rūpāyatanañca vatthu ca anidassanaappaṭighānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ , vatthupurejātaṃ. Cakkhāyatanañca vatthu ca…pe… phoṭṭhabbāyatanañca vatthu ca anidassanaappaṭighānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

Sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Rūpāyatanañca cakkhāyatanañca cakkhuviññāṇassa purejātapaccayena paccayo. (1)

Pacchājātapaccayo

無見無對法是無見無對法的親依止緣 - 所緣親依止，無間親依止，自然親依止...乃至...。自然親依止 - 依止信而佈施、受戒、行布薩...禪那...生起定，生起慢，執取見。依止戒...乃至...慧...貪...乃至...願望、身樂...身苦...食物而佈施...乃至...破僧。信...乃至...慧、貪...乃至...願望、身樂...身苦...食物對信...乃至...慧、道、果定是親依止緣。(1) 前生緣
有見有對法是無見無對法的前生緣。所緣前生 - 觀察色為無常、苦、無我，享受、歡喜，緣此而生起貪、見...乃至...疑...乃至...掉舉...乃至...憂，以天眼見色，色處對眼識是前生緣。(1) 無見有對法是無見無對法的前生緣 - 所緣前生，所依前生。所緣前生 - 眼...乃至...身、聲...乃至...觸...無常...乃至...生起憂，以天耳界聞聲，聲處對耳識...乃至...觸處對身識是前生緣。所依前生 - 眼處對眼識...乃至...身處對身識是前生緣。(1) 無見無對法是無見無對法的前生緣 - 所緣前生，所依前生。所緣前生 - 所依...女根...男根...命根...水界...段食...無常...乃至...生起憂。所依前生 - 所依對無見無對諸蘊是前生緣。(1)
有見有對法和無見無對法是無見無對法的前生緣 - 所緣前生，所依前生。色處和所依對無見無對諸蘊是前生緣。(1) 無見有對法和無見無對法是無見無對法的前生緣 - 所緣前生，所依前生。眼處和所依...乃至...觸處和所依對無見無對諸蘊是前生緣。(1) 有見有對法和無見無對法是無見無對法的前生緣 - 所緣前生，所依前生。色處和眼處對眼識是前生緣。(1) 後生緣
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa pacchājātapaccayena paccayo – pacchājātā anidassanaappaṭighā khandhā purejātassa imassa anidassanaappaṭighassa kāyassa pacchājātapaccayena paccayo. (1)

Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa pacchājātapaccayena paccayo – pacchājātā anidassanaappaṭighā khandhā purejātassa imassa sanidassanasappaṭighassa kāyassa pacchājātapaccayena paccayo. (2)

(Evaṃ satta pañhā vibhajitabbā, tividharūpasaṅgaho.) (7)

Āsevanapaccayo

Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa āsevanapaccayena paccayo – purimā purimā anidassanaappaṭighā khandhā pacchimānaṃ pacchimānaṃ anidassanaappaṭighānaṃ khandhānaṃ āsevanapaccayena paccayo. Anulomaṃ gotrabhussa… anulomaṃ vodānassa… gotrabhu maggassa… vodānaṃ maggassa āsevanapaccayena paccayo. (1)

Kammapaccayo

Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – anidassanaappaṭighā cetanā sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – anidassanaappaṭighā cetanā vipākānaṃ khandhānaṃ anidassanaappaṭighānañca kaṭattārūpānaṃ kammapaccayena paccayo. (1)

Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – anidassanaappaṭighā cetanā sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – anidassanaappaṭighā cetanā sanidassanasappaṭighānaṃ kaṭattārūpānaṃ kammapaccayena paccayo. (2)

(Evaṃ satta pañhā sahajātā nānākkhaṇikā iminā kāraṇena vibhajitabbā, tividharūpasaṅgaho.) (7)

Vipākapaccayo

Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa vipākapaccayena paccayo – vipāko anidassanaappaṭigho eko khandho tiṇṇannaṃ khandhānaṃ anidassanaappaṭighānaṃ cittasamuṭṭhānānañca rūpānaṃ vipākapaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe anidassanaappaṭigho eko khandho tiṇṇannaṃ khandhānaṃ anidassanaappaṭighānañca kaṭattārūpānaṃ vipākapaccayena paccayo…pe… khandhā vatthussa vipākapaccayena paccayo. (1)

Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa vipākapaccayena paccayo – vipākā anidassanaappaṭighā khandhā sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ vipākapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā khandhā sanidassanasappaṭighānaṃ kaṭattārūpānaṃ vipākapaccayena paccayo. (2)

(Evaṃ satta pañhā vitthāretabbā, pavattipaṭisandhi.) (7)

Āhārapaccayo

無見無對法是無見無對法的後生緣 - 後生的無見無對諸蘊是前生的此無見無對之身的後生緣。(1) 無見無對法是有見有對法的後生緣 - 後生的無見無對諸蘊是前生的此有見有對之身的後生緣。(2) （如此七個問題應當分別討論，三種色的攝集。）(7) 接觸緣
無見無對法是無見無對法的接觸緣 - 先前的無見無對諸蘊對後來的無見無對諸蘊是接觸緣。順適對種姓...順適對凈化...種姓對道...凈化對道是接觸緣。(1) 業緣
無見無對法是無見無對法的業緣 - 俱生，瞬間。俱生 - 無見無對的意志與相應的諸蘊及無見無對的心生色是業緣。再生時...乃至...。瞬間 - 無見無對的意志與相應的諸蘊及無見無對的形態是業緣。(1) 無見無對法是有見有對法的業緣 - 俱生，瞬間。俱生 - 無見無對的意志與有見有對的心生色是業緣。再生時...乃至...。瞬間 - 無見無對的意志與有見有對的形態是業緣。(2) （如此七個問題，俱生和瞬間應當以此原因分別討論，三種色的攝集。）(7) 果緣
無見無對法是無見無對法的果緣 - 果是無見無對的一個蘊，對三種無見無對諸蘊的心生色是果緣...乃至...兩個蘊...乃至...再生時無見無對的一個蘊對三種無見無對的形態是果緣...乃至...蘊對所依的果緣。(1) 無見無對法是有見有對法的果緣 - 果是無見無對的諸蘊，對有見有對的心生色是果緣。再生時無見無對的諸蘊對有見有對的形態是果緣。(2) （如此七個問題應當詳細討論，因緣再生。）(7) 飲食緣
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa āhārapaccayena paccayo – anidassanaappaṭighā āhārā sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca cittasamuṭṭhānānaṃ rūpānaṃ āhārapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā āhārā sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca kaṭattārūpānaṃ āhārapaccayena paccayo. Kabaḷīkāro āhāro imassa anidassanaappaṭighassa kāyassa āhārapaccayena paccayo. (1)

Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa āhārapaccayena paccayo – anidassanaappaṭighā āhārā sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ āhārapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā āhārā sanidassanasappaṭighānaṃ kaṭattārūpānaṃ āhārapaccayena paccayo. Kabaḷīkāro āhāro imassa sanidassanasappaṭighassa kāyassa āhārapaccayena paccayo. (2)

(Evaṃ satta pañhā pavattipaṭisandhi vibhajitabbā, sattasupi kabaḷīkāro āhāro kātabbo.) (7)

Indriyapaccayo

Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa indriyapaccayena paccayo – cakkhundriyaṃ cakkhuviññāṇassa…pe… kāyindriyaṃ kāyaviññāṇassa indriyapaccayena paccayo. (1)

Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa indriyapaccayena paccayo – anidassanaappaṭighā indriyā sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānaṃ cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā indriyā sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca kaṭattārūpānaṃ indriyapaccayena paccayo. Rūpajīvitindriyaṃ anidassanaappaṭighānaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. (1)

Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa indriyapaccayena paccayo – anidassanaappaṭighā indriyā sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ indriyapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā indriyā sanidassanasappaṭighānaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. Rūpajīvitindriyaṃ sanidassanasappaṭighānaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. (2)

(Evaṃ pavattipaṭisandhi satta pañhā vibhajitabbā, rūpajīvitindriyañca ante ante.) (7)

Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa indriyapaccayena paccayo – cakkhundriyañca cakkhuviññāṇañca cakkhuviññāṇasahagatānaṃ khandhānaṃ indriyapaccayena paccayo…pe… kāyindriyañca kāyaviññāṇañca kāyaviññāṇasahagatānaṃ khandhānaṃ indriyapaccayena paccayo. (1)

Jhānapaccayādi

Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa jhānapaccayena paccayo… maggapaccayena paccayo… sampayuttapaccayena paccayo – anidassanaappaṭigho eko khandho tiṇṇannaṃ khandhānaṃ sampayuttapaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe….

Vippayuttapaccayo

無見無對法是無見無對法的食緣 - 無見無對食對相應諸蘊及無見無對心生色是食緣。再生時無見無對食對相應諸蘊及無見無對形態是食緣。段食對此無見無對身是食緣。(1) 無見無對法是有見有對法的食緣 - 無見無對食對有見有對心生色是食緣。再生時無見無對食對有見有對形態是食緣。段食對此有見有對身是食緣。(2) （如此七個問題應當分別討論因緣再生，在七個問題中都應當包含段食。）(7) 根緣
無見有對法是無見無對法的根緣 - 眼根對眼識...乃至...身根對身識是根緣。(1) 無見無對法是無見無對法的根緣 - 無見無對根對相應諸蘊及無見無對心生色是根緣。再生時無見無對根對相應諸蘊及無見無對形態是根緣。色命根對無見無對形態是根緣。(1) 無見無對法是有見有對法的根緣 - 無見無對根對有見有對心生色是根緣。再生時無見無對根對有見有對形態是根緣。色命根對有見有對形態是根緣。(2) （如此七個問題應當分別討論因緣再生，色命根在最後。）(7)
無見有對法和無見無對法是無見無對法的根緣 - 眼根和眼識對眼識相應諸蘊是根緣...乃至...身根和身識對身識相應諸蘊是根緣。(1) 禪那緣等
無見無對法是無見無對法的禪那緣...道緣...相應緣 - 無見無對一蘊對三蘊是相應緣...乃至...二蘊...乃至...再生時...乃至...。不相應緣
Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa vippayuttapaccayena paccayo. Purejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa vippayuttapaccayena paccayo. (1)

Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. Sahajātā – anidassanaappaṭighā khandhā anidassanaappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā khandhā anidassanaappaṭighānaṃ kaṭattārūpānaṃ vippayuttapaccayena paccayo. Khandhā vatthussa vippayuttapaccayena paccayo. Vatthu khandhānaṃ vippayuttapaccayena paccayo. Purejātaṃ – vatthu anidassanaappaṭighānaṃ khandhānaṃ vippayuttapaccayena paccayo. Pacchājātā – anidassanaappaṭighā khandhā purejātassa imassa anidassanaappaṭighassa kāyassa vippayuttapaccayena paccayo. (1)

Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – anidassanaappaṭighā khandhā sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā khandhā sanidassanasappaṭighānaṃ kaṭattārūpānaṃ vippayuttapaccayena paccayo. Pacchājātā – anidassanaappaṭighā khandhā purejātassa imassa sanidassanasappaṭighassa kāyassa vippayuttapaccayena paccayo. (2)

(Avasesā pañca pañhā evaṃ vitthāretabbā. Sahajātā, pacchājātā.)

Atthipaccayo

Sanidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa atthipaccayena paccayo. Purejātaṃ – rūpe aniccato…pe… domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati, rūpāyatanaṃ cakkhuviññāṇassa atthipaccayena paccayo. (1)
無見無對法是無見無對法的不相應緣。前生 - 眼處對眼識...乃至...身處對身識是不相應緣。(1) 無見有對法是無見無對法的不相應緣 - 俱生、前生、後生。俱生 - 無見無對的諸蘊與無見無對的心生色是不相應緣。再生時無見無對的諸蘊與無見無對的形態是不相應緣。諸蘊對所依是不相應緣。所依對諸蘊是不相應緣。前生 - 所依對無見無對的諸蘊是不相應緣。後生 - 無見無對的諸蘊是前生的此無見無對之身的不相應緣。(1) 無見無對法是有見有對法的不相應緣 - 俱生、後生。俱生 - 無見無對的諸蘊與有見有對的心生色是不相應緣。再生時無見無對的諸蘊與有見有對的形態是不相應緣。後生 - 無見無對的諸蘊是前生的此有見有對之身的不相應緣。(2) （其餘五個問題應當如此詳細討論。俱生、後生。）存在緣
有見有對法是無見無對法的存在緣。前生 - 觀察色為無常...乃至...生起憂，以天眼見色，色處對眼識是存在緣。(1)
Anidassanasappaṭigho dhammo anidassanasappaṭighassa dhammassa atthipaccayena paccayo – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ dvinnaṃ mahābhūtānaṃ atthipaccayena paccayo. Dve mahābhūtā ekassa mahābhūtassa atthipaccayena paccayo. Anidassanasappaṭighā mahābhūtā anidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ kaṭattārūpānaṃ upādārūpānaṃ atthipaccayena paccayo. Phoṭṭhabbāyatanaṃ cakkhāyatanassa…pe… rasāyatanassa atthipaccayena paccayo. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… ekaṃ mahābhūtaṃ dvinnaṃ mahābhūtānaṃ atthipaccayena paccayo. Dve mahābhūtā ekassa mahābhūtassa atthipaccayena paccayo. Utusamuṭṭhānā mahābhūtā anidassanasappaṭighānaṃ upādārūpānaṃ atthipaccayena paccayo. Asaññasattānaṃ anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ dvinnaṃ mahābhūtānaṃ atthipaccayena paccayo. Dve mahābhūtā…pe…. (1)

Anidassanasappaṭigho dhammo sanidassanasappaṭighassa dhammassa atthipaccayena paccayo. (2)

(Paṭiccavāre nissayapaccayasadisaṃ.)

Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātā – anidassanasappaṭighā mahābhūtā anidassanaappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ kaṭattārūpānaṃ upādārūpānaṃ atthipaccayena paccayo (yāva asaññasattā vitthāretabbā). Purejātaṃ – cakkhuṃ…pe… kāyaṃ, sadde…pe… phoṭṭhabbe aniccato…pe… domanassaṃ uppajjati, cakkhāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa atthipaccayena paccayo. (3)

(Avasesā cattāro pañhā vitthāretabbā. Paṭiccavāre sahajātapaccayasadisā, ninnānākaraṇā.) (7)

Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajāto – anidassanaappaṭigho eko khandho tiṇṇannaṃ khandhānaṃ anidassanaappaṭighānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. Dve khandhā…pe… paṭisandhikkhaṇe…pe… āpodhātu anidassanaappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ kaṭattārūpānaṃ upādārūpānaṃ…pe… āpodhātu itthindriyassa…pe… kabaḷīkārāhārassa ca atthipaccayena paccayo. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ āpodhātu anidassanaappaṭighānaṃ kaṭattārūpānaṃ upādārūpānaṃ atthipaccayena paccayo. Purejātaṃ – vatthuṃ… itthindriyaṃ… purisindriyaṃ… jīvitindriyaṃ… āpodhātuṃ… kabaḷīkāraṃ āhāraṃ… aniccato…pe… domanassaṃ uppajjati, vatthu anidassanaappaṭighānaṃ khandhānaṃ atthipaccayena paccayo. Pacchājātā – anidassanaappaṭighā khandhā purejātassa imassa anidassanaappaṭighassa kāyassa atthipaccayena paccayo. Kabaḷīkāro āhāro imassa anidassanaappaṭighassa kāyassa atthipaccayena paccayo. Rūpajīvitindriyaṃ anidassanaappaṭighānaṃ kaṭattārūpānaṃ atthipaccayena paccayo (evaṃ avasesā cha pañhā vibhajitabbā. Sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyampi kātabbā). (7)
無見有對法是無見有對法的存在緣 - 一個無見有對大種對兩個大種是存在緣。兩個大種對一個大種是存在緣。無見有對大種對無見有對心生色、形態和所造色是存在緣。觸處對眼處...乃至...味處是存在緣。外部...食生...溫生...一個大種對兩個大種是存在緣。兩個大種對一個大種是存在緣。溫生大種對無見有對所造色是存在緣。對於無想有情,一個無見有對大種對兩個大種是存在緣。兩個大種...乃至...。(1) 無見有對法是有見有對法的存在緣。(2) (與緣起品的依止緣相同。) 無見有對法是無見無對法的存在緣 - 俱生、前生。俱生 - 無見有對大種對無見無對心生色、形態和所造色是存在緣(應詳述至無想有情)。前生 - 眼...乃至...身,聲...乃至...觸,觀察為無常...乃至...生起憂,眼處對眼識...乃至...觸處對身識是存在緣。(3) (其餘四個問題應詳述。與緣起品的俱生緣相同,無差別。)(7)
無見無對法是無見無對法的存在緣 - 俱生、前生、後生、食、根。俱生 - 一個無見無對蘊對三個蘊及無見無對心生色是存在緣。兩個蘊...乃至...再生時...乃至...水界對無見無對心生色、形態和所造色...乃至...水界對女根...乃至...段食是存在緣。外部...食生...溫生...對於無想有情,水界對無見無對形態和所造色是存在緣。前生 - 所依...女根...男根...命根...水界...段食...觀察為無常...乃至...生起憂,所依對無見無對諸蘊是存在緣。後生 - 無見無對諸蘊對前生的此無見無對身是存在緣。段食對此無見無對身是存在緣。色命根對無見無對形態是存在緣(如此其餘六個問題應分別討論。應包括俱生、後生、食、根)。(7)
Sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa atthipaccayena paccayo. Purejātaṃ – rūpāyatanañca vatthu ca anidassanaappaṭighānaṃ khandhānaṃ atthipaccayena paccayo . (1)

Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā sanidassanasappaṭighassa dhammassa atthipaccayena paccayo – anidassanaappaṭighā khandhā ca mahābhūtā ca sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe… (saṃkhittaṃ, asaññasattānañca kātabbā). (1)

Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanasappaṭighassa dhammassa atthipaccayena paccayo (saṃkhittaṃ). (2)

Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātā – anidassanaappaṭighā khandhā ca mahābhūtā ca anidassanaappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ…pe… (yāva asaññasattā kātabbā). Purejātaṃ – cakkhāyatanañca vatthu ca…pe… phoṭṭhabbāyatanañca vatthu ca anidassanaappaṭighānaṃ khandhānaṃ atthipaccayena paccayo. (3) (Avasesā catasso pañhā vibhajitabbā.) (7)
Sanidassanasappaṭigho ca anidassanasappaṭigho ca dhammā anidassanaappaṭighassa dhammassa atthipaccayena paccayo. Purejātaṃ – rūpāyatanañca cakkhāyatanañca cakkhuviññāṇassa atthipaccayena paccayo. (1)

Sanidassanasappaṭigho ca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Rūpāyatanañca cakkhāyatanañca cakkhuviññāṇañca cakkhuviññāṇasahagatānaṃ khandhānaṃ atthipaccayena paccayo. (1)

(Natthivigatapaccayaṃ anantarasadisaṃ. Avigatapaccayaṃ atthisadisaṃ.)

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā satta, ārammaṇe tīṇi, adhipatiyā nava, anantare ekaṃ, samanantare ekaṃ, sahajāte ekavīsa, aññamaññe cha, nissaye ekavīsa, upanissaye tīṇi, purejāte cha, pacchājāte satta, āsevane ekaṃ, kamme satta, vipāke satta, āhāre satta, indriye nava, jhāne satta, magge satta, sampayutte ekaṃ, vippayutte aṭṭha, atthiyā pañcavīsa, natthiyā ekaṃ, vigate ekaṃ, avigate pañcavīsa.

Hetusabhāgaṃ

Hetupaccayā adhipatiyā satta, sahajāte satta, aññamaññe ekaṃ, nissaye satta, vipāke satta, indriye satta, magge satta, sampayutte ekaṃ, vippayutte satta, atthiyā satta, avigate satta.

Hetusāmaññaghaṭanā (9)

Hetu-sahajāta-nissaya-atthi-avigatanti satta. Hetu-sahajāta-aññamaññanissaya-atthi-avigatanti ekaṃ. Hetu-sahajāta-aññamañña-nissaya-sampayutta-atthi-avigatanti ekaṃ. Hetu-sahajāta-nissaya-vippayutta-atthi -avigatanti satta (avipākaṃ-4).

Hetu-sahajāta-nissaya-vipāka-atthi-avigatanti satta. Hetu-sahajāta-aññamañña-nissayavipāka-atthi-avigatanti ekaṃ. Hetu-sahajāta-aññamañña-nissaya-vipāka-sampayutta-atthiavigatanti ekaṃ. Hetu-sahajāta-nissaya-vipāka-vippayutta-atthi-avigatanti satta. Hetu-sahajāta-aññamañña-nissaya-vipāka-vippayutta-atthi-avigatanti ekaṃ (savipākaṃ-5).

(Evaṃ sabbo gaṇanavāro gaṇetabbo.)

Anulomaṃ.

Paccanīyuddhāro
有見有對法和無見無對法是無見無對法的存在緣。前生 - 色處和所依對無見無對諸蘊是存在緣。(1) 無見有對法和無見無對法是有見有對法的存在緣 - 無見無對諸蘊和大種對有見有對心生色是存在緣。再生時...(略,應包括無想有情)。(1) 無見有對法和無見無對法是無見有對法的存在緣(略)。(2)
無見有對法和無見無對法是無見無對法的存在緣 - 俱生、前生。俱生 - 無見無對諸蘊和大種對無見無對心生色...乃至...(應至無想有情)。前生 - 眼處和所依...乃至...觸處和所依對無見無對諸蘊是存在緣。(3)(其餘四個問題應分別討論。)(7)
有見有對法和無見有對法是無見無對法的存在緣。前生 - 色處和眼處對眼識是存在緣。(1) 有見有對法、無見有對法和無見無對法是無見無對法的存在緣 - 俱生、前生。色處、眼處和眼識對眼識相應諸蘊是存在緣。(1) (無有緣和離去緣與無間緣相同。不離去緣與存在緣相同。) 順緣法數目分別純粹
因七,所緣三,增上九,無間一,等無間一,俱生二十一,相互六,依止二十一,親依止三,前生六,後生七,重複一,業七,異熟七,食七,根九,禪七,道七,相應一,不相應八,有二十五,無有一,離去一,不離去二十五。因同分
因緣的增上七,俱生七,相互一,依止七,異熟七,根七,道七,相應一,不相應七,有七,不離去七。因緣普通組合(9)
因-俱生-依止-有-不離去七。因-俱生-相互-依止-有-不離去一。因-俱生-相互-依止-相應-有-不離去一。因-俱生-依止-不相應-有-不離去七(非異熟-4)。因-俱生-依止-異熟-有-不離去七。因-俱生-相互-依止-異熟-有-不離去一。因-俱生-相互-依止-異熟-相應-有-不離去一。因-俱生-依止-異熟-不相應-有-不離去七。因-俱生-相互-依止-異熟-不相應-有-不離去一(有異熟-5)。 (如此應計算所有數目分別。) 順緣法。逆緣攝
Sanidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (1)

Anidassanasappaṭigho dhammo anidassanasappaṭighassa dhammassa sahajātapaccayena paccayo. (1)

Anidassanasappaṭigho dhammo sanidassanasappaṭighassa dhammassa sahajātapaccayena paccayo. (2)

Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (3)

Anidassanasappaṭigho dhammo sanidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo. (4)

Anidassanasappaṭigho dhammo anidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo. (5)

Anidassanasappaṭigho dhammo sanidassanasappaṭighassa ca anidassanasappaṭighassa ca dhammassa sahajātapaccayena paccayo. (6)

Anidassanasappaṭigho dhammo sanidassanasappaṭighassa ca anidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo. (7)

Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (2)

Anidassanaappaṭigho dhammo anidassanasappaṭighassa dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (3)

Anidassanaappaṭigho dhammo sanidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (4)

Anidassanaappaṭigho dhammo anidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (5)

Anidassanaappaṭigho dhammo sanidassanasappaṭighassa ca anidassanasappaṭighassa ca dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (6)

Anidassanaappaṭigho dhammo sanidassanasappaṭighassa ca anidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo … pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (7)

有見有對法是無見無對法的所緣緣...親依緣...前生緣。(1) 無見無對法是無見無對法的俱生緣。(1) 無見無對法是有見無對法的俱生緣。(2) 無見無對法是無見無對法的所緣緣...俱生緣...親依緣...前生緣。(3) 無見無對法是有見有對法和無見無對法的俱生緣。(4) 無見無對法是無見有對法和無見無對法的俱生緣。(5) 無見無對法是有見有對法和無見無對法的俱生緣。(6) 無見無對法是有見有對法、無見無對法和無見有對法的俱生緣。(7)
無見無對法是無見無對法的所緣緣...俱生緣...親依緣...前生緣...後生緣...業緣...食緣...根緣。(1) 無見無對法是有見有對法的俱生緣...後生緣...業緣...食緣...根緣。(2) 無見無對法是無見無對法的俱生緣...後生緣...業緣...食緣...根緣。(3) 無見無對法是有見有對法和無見有對法的俱生緣...後生緣...業緣...食緣...根緣。(4) 無見無對法是無見無對法和無見有對法的俱生緣...後生緣...業緣...食緣...根緣。(5) 無見無對法是有見有對法和無見有對法的俱生緣...後生緣...業緣...食緣...根緣。(6) 無見無對法是有見有對法、無見無對法和無見有對法的俱生緣...後生緣...業緣...食緣...根緣。(7)
Sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa purejātaṃ. (1)

Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā sanidassanasappaṭighassa dhammassa sahajātapaccayena paccayo. (1)

Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanasappaṭighassa dhammassa sahajātapaccayena paccayo. (2)

Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa sahajātaṃ, purejātaṃ. (3)

Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā sanidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo. (4)

Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo. (5)

Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā sanidassanasappaṭighassa ca anidassanasappaṭighassa ca dhammassa sahajātapaccayena paccayo. (6)

Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā sanidassanasappaṭighassa ca anidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo. (7)

Sanidassanasappaṭigho ca anidassanasappaṭigho ca dhammā anidassanaappaṭighassa dhammassa purejātaṃ. (1)

Sanidassanasappaṭigho ca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa sahajātapaccayena paccayo… purejātapaccayena paccayo. (1)

Paccayapaccanīyaṃ
Saṅkhyāvāro

Suddhaṃ

Nahetuyā pañcavīsa, naārammaṇe dvāvīsa, naadhipatiyā pañcavīsa, naanantare pañcavīsa, nasamanantare pañcavīsa, nasahajāte dvādasa, naaññamaññe catuvīsa, nanissaye nava, naupanissaye pañcavīsa, napurejāte bāvīsa, napacchājāte pañcavīsa, naāsevane pañcavīsa, nakamme pañcavīsa, navipāke catuvīsa, naāhāre pañcavīsa, naindriye tevīsa, najhāne pañcavīsa, namagge pañcavīsa, nasampayutte catuvīsa, navippayutte bāvīsa, noatthiyā nava, nonatthiyā pañcavīsa, novigate pañcavīsa, noavigate nava.

Nahetudukaṃ

Nahetupaccayā naārammaṇe bāvīsa (paṭhamagamanasadisaṃ), noavigate nava.

Nahetutikaṃ

Nahetupaccayā naārammaṇapaccayā naadhipatiyā bāvīsa, naanantare bāvīsa, nasamanantare bāvīsa, nasahajāte nava, naaññamaññe bāvīsa, nanissaye nava, naupanissaye ekavīsa, napurejāte bāvīsa, napacchājāte bāvīsa…pe… nasampayutte bāvīsa, navippayutte bāvīsa , noatthiyā nava, nonatthiyā bāvīsa, novigate bāvīsa, noavigate nava (evaṃ gaṇetabbaṃ).

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

Hetupaccayā naārammaṇe satta, naadhipatiyā satta, naanantare satta, nasamanantare satta, naaññamaññe satta, naupanissaye satta, napurejāte satta, napacchājāte satta…pe… nasampayutte satta, navippayutte ekaṃ, nonatthiyā satta, novigate satta.

Hetusāmaññaghaṭanā

有見有對法和無見無對法是無見無對法的前生。(1) 無見有對法和無見無對法是有見有對法的俱生緣。(1) 無見有對法和無見無對法是無見有對法的俱生緣。(2) 無見有對法和無見無對法是無見無對法的俱生、前生。(3) 無見有對法和無見無對法是有見有對法和無見無對法的俱生緣。(4) 無見有對法和無見無對法是無見有對法和無見無對法的俱生緣。(5) 無見有對法和無見無對法是有見有對法和無見有對法的俱生緣。(6) 無見有對法和無見無對法是有見有對法、無見有對法和無見無對法的俱生緣。(7)
有見有對法和無見有對法是無見無對法的前生。(1) 有見有對法、無見有對法和無見無對法是無見無對法的俱生緣...前生緣。(1) 逆緣法數目分別純粹
非因二十五,非所緣二十二,非增上二十五,非無間二十五,非等無間二十五,非俱生十二,非相互二十四,非依止九,非親依止二十五,非前生二十二,非後生二十五,非重複二十五,非業二十五,非異熟二十四,非食二十五,非根二十三,非禪二十五,非道二十五,非相應二十四,非不相應二十二,非有九,非無有二十五,非離去二十五,非不離去九。非因二法非因緣的非所緣二十二(如第一次行進相同),非不離去九。非因三法非因緣的非所緣緣的非增上二十二,非無間二十二,非等無間二十二,非俱生九,非相互二十二,非依止九,非親依止二十一,非前生二十二,非後生二十二...乃至...非相應二十二,非不相應二十二,非有九,非無有二十二,非離去二十二,非不離去九(應如此計算)。逆緣法。順逆緣法因二法
因緣的非所緣七,非增上七,非無間七,非等無間七,非相互七,非親依止七,非前生七,非後生七...乃至...非相應七,非不相應一,非無有七,非離去七。因緣普通組合
Hetu-sahajāta-nissaya-atthi-avigatanti naārammaṇe satta…pe… naanantare satta, nasamanantare satta, naaññamaññe satta (idhāpi saṃkhittaṃ), nasampayutte satta, navippayutte ekaṃ, nonatthiyā satta, novigate satta.

Hetu -sahajāta-aññamañña-nissaya-atthi-avigatanti naārammaṇe ekaṃ (sabbattha ekaṃ), novigate ekaṃ (evaṃ gaṇetabbaṃ).

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

Nahetudukaṃ

因、俱生、依止、有、不離七項不在所緣中……乃至……七項不在無間中，七項不在等無間中，七項不在相互中（此處也略述），七項不在相應中，一項不在不相應中，七項不在無有中，七項不在離去中。因、俱生、相互、依止、有、不離一項不在所緣中（一切處皆一項），一項不在離去中（應如是計算）。順逆法。
緣逆順法非因二法
Nahetupaccayā ārammaṇe tīṇi, adhipatiyā nava, anantare ekaṃ, samanantare ekaṃ, sahajāte ekavīsa, aññamaññe cha, nissaye ekavīsa, upanissaye tīṇi, purejāte cha, pacchājāte satta, āsevane ekaṃ, kamme satta, vipāke satta, āhāre satta, indriye nava, jhāne satta, magge satta, sampayutte ekaṃ, vippayutte aṭṭha, atthiyā pañcavīsa, natthiyā ekaṃ, vigate ekaṃ, avigate pañcavīsa (evaṃ gaṇetabbaṃ).

Paccanīyānulomaṃ.

Pañhāvāro niṭṭhito.

Sanidassanasappaṭighattikaṃ niṭṭhitaṃ.

Dhammānulome tikapaṭṭhānaṃ niṭṭhitaṃ.

Dutiyo bhāgo niṭṭhito.

在非因緣中，有所緣三項，增上九項，無間一項，等無間一項，俱生二十一項，相互六項，依止二十一項，親依止三項，前生六項，後生七項，重複一項，業七項，異熟七項，食七項，根九項，禪七項，道七項，相應一項，不相應八項，有二十五項，無有一項，離去一項，不離二十五項（應如是計算）。逆順法。問分已終。有見有對三法已終。法順三發趣已終。第二品已終。