B0102041002nāthavaggo（保護品）

Nāthavaggo
Senāsanasuttaṃ
『『Pañcaṅgasamannāgato , bhikkhave, bhikkhu pañcaṅgasamannāgataṃ senāsanaṃ sevamāno bhajamāno nacirasseva āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja vihareyya.

『『Kathañca, bhikkhave, bhikkhu pañcaṅgasamannāgato hoti? Idha, bhikkhave, bhikkhu saddho hoti; saddahati tathāgatassa bodhiṃ – 『itipi so bhagavā…pe… bhagavā』ti; appābādho hoti appātaṅko, samavepākiniyā gahaṇiyā samannāgato nātisītāya nāccuṇhāya majjhimāya padhānakkhamāya; asaṭho hoti amāyāvī, yathābhūtaṃ attānaṃ āvikattā satthari vā viññūsu vā sabrahmacārīsu; āraddhavīriyo viharati, akusalānaṃ dhammānaṃ pahānāya, kusalānaṃ dhammānaṃ upasampadāya; thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu; paññavā hoti, udayatthagāminiyā paññāya samannāgato ariyāya nibbedhikāya sammā dukkhakkhayagāminiyā. Evaṃ kho, bhikkhave, bhikkhu pañcaṅgasamannāgato hoti.

『『Kathañca, bhikkhave, senāsanaṃ pañcaṅgasamannāgataṃ hoti? Idha, bhikkhave, senāsanaṃ nātidūraṃ hoti nāccāsannaṃ gamanāgamanasampannaṃ divā appākiṇṇaṃ rattiṃ appasaddaṃ appanigghosaṃ appaḍaṃsamakasavātātapasarīsapasamphassaṃ [appaḍaṃsa… siriṃsapasamphassaṃ (sī. syā. pī.)]; tasmiṃ kho pana senāsane viharantassa appakasirena uppajjanti cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārā; tasmiṃ kho pana senāsane therā bhikkhū viharanti bahussutā āgatāgamā dhammadharā vinayadharā mātikādharā; te kālena kālaṃ upasaṅkamitvā paripucchati paripañhati – 『idaṃ, bhante, kathaṃ, imassa ko attho』ti; tassa te āyasmanto avivaṭañceva vivaranti anuttānīkatañca uttāniṃ karonti anekavihitesu ca kaṅkhāṭhāniyesu dhammesu kaṅkhaṃ paṭivinodenti. Evaṃ kho, bhikkhave, senāsanaṃ pañcaṅgasamannāgataṃ hoti. Pañcaṅgasamannāgato kho, bhikkhave, bhikkhu pañcaṅgasamannāgataṃ senāsanaṃ sevamāno bhajamāno nacirasseva āsavānaṃ khayā…pe… sacchikatvā upasampajja vihareyyā』』ti. Paṭhamaṃ.

Pañcaṅgasuttaṃ
『『Pañcaṅgavippahīno, bhikkhave, bhikkhu pañcaṅgasamannāgato imasmiṃ dhammavinaye 『kevalī vusitavā uttamapuriso』ti vuccati. Kathañca, bhikkhave, bhikkhu pañcaṅgavippahīno hoti? Idha, bhikkhave, bhikkhuno kāmacchando pahīno hoti, byāpādo pahīno hoti, thinamiddhaṃ [thīnamiddhaṃ (sī. syā. pī.)] pahīnaṃ hoti, uddhaccakukkuccaṃ pahīnaṃ hoti, vicikicchā pahīnā hoti. Evaṃ kho, bhikkhave, bhikkhu pañcaṅgavippahīno hoti.

『『Kathañca, bhikkhave, bhikkhu pañcaṅgasamannāgato hoti? Idha, bhikkhave, bhikkhu asekhena sīlakkhandhena samannāgato hoti, asekhena samādhikkhandhena samannāgato hoti, asekhena paññākkhandhena samannāgato hoti, asekhena vimuttikkhandhena samannāgato hoti, asekhena vimuttiñāṇadassanakkhandhena samannāgato hoti. Evaṃ kho, bhikkhave, bhikkhu pañcaṅgasamannāgato hoti.

『『Pañcaṅgavippahīno kho, bhikkhave, bhikkhu pañcaṅgasamannāgato imasmiṃ dhammavinaye 『kevalī vusitavā uttamapuriso』ti vuccati.

『『Kāmacchando ca byāpādo, thinamiddhañca bhikkhuno;

Uddhaccaṃ vicikicchā ca, sabbasova na vijjati.

『『Asekhena ca sīlena, asekhena samādhinā;

Vimuttiyā ca sampanno, ñāṇena ca tathāvidho.

『『Sa ve pañcaṅgasampanno, pañca aṅge [pañcaṅgāni (syā.)] vivajjayaṃ [vivajjiya (ka.)];

Imasmiṃ dhammavinaye, kevalī iti vuccatī』』ti. dutiyaṃ;

Saṃyojanasuttaṃ
『『Dasayimāni , bhikkhave, saṃyojanāni. Katamāni dasa? Pañcorambhāgiyāni saṃyojanāni, pañcuddhambhāgiyāni saṃyojanāni. Katamāni pañcorambhāgiyāni saṃyojanāni? Sakkāyadiṭṭhi, vicikicchā, sīlabbataparāmāso, kāmacchando, byāpādo – imāni pañcorambhāgiyāni saṃyojanāni.

『『Katamāni pañcuddhambhāgiyāni saṃyojanāni? Rūparāgo, arūparāgo, māno, uddhaccaṃ, avijjā – imāni pañcuddhambhāgiyāni saṃyojanāni. Imāni kho, bhikkhave, dasa saṃyojanānī』』ti. Tatiyaṃ.

Cetokhilasuttaṃ

我來翻譯這些巴利文章節： 2. 導師品 1. 住處經 "比丘們，具足五支的比丘，依止具足五支的住處，不久即能以自己的智慧，現世證得、成就、安住于無漏的心解脫、慧解脫。 "比丘們，比丘如何具足五支？在此，比丘有信心，相信如來的覺悟 - '世尊確實是這樣...'；少病少惱，具有調和的消化能力，不太冷不太熱，適中而能修行；不虛偽不欺詐，能如實向導師或智者或同修道友顯示自己；精進安住，為斷不善法、成就善法而努力，堅定勇猛，于善法不捨擔負；有智慧，具足能觀生滅的智慧，具足聖者的洞察力，能正確趨向苦盡。比丘們，這就是比丘具足五支。 "比丘們，住處如何具足五支？在此，住處不太遠不太近，往來方便，白天人少，夜晚安靜無聲，少有蚊虻、風雨、爬蟲之擾；住在該處時，容易獲得衣服、飲食、住所、醫藥等資具；在該處有多聞、通達經典、持法、持律、持綱要的長老比丘們居住；他能時常前往請教詢問：'尊者，這是什麼意思？這如何解釋？'那些尊者為他開顯未開顯的，令明瞭未明瞭的，並能消除他對種種疑惑之處的疑慮。比丘們，這就是住處具足五支。具足五支的比丘，依止具足五支的住處，不久即能......證得、成就、安住。"第一這是一段佛經文字，我來翻譯主要內容：

五支經

"比丘們，在此法律中，一位舍離五支、具足五支的比丘被稱為'完全者、圓滿者、至上人'。

比丘如何是舍離五支的呢？在此，比丘已斷除： 1. 貪慾 2. 嗔恨 3. 昏沉睡眠 4. 掉舉惡作 5. 疑惑這就是比丘舍離五支。

比丘如何是具足五支的呢？在此，比丘具足： 1. 無學戒蘊 2. 無學定蘊 3. 無學慧蘊 4. 無學解脫蘊 5. 無學解脫知見蘊這就是比丘具足五支。

接著經文用偈頌重申：比丘斷除貪慾、嗔恨、昏沉睡眠、掉舉和疑惑；具足無學之戒、定、解脫和智慧，這樣的人在此法律中被稱為完全者。

結經（開始部分）

經文繼續講述十種結：五下分結和五上分結。 - 五下分結是：身見、疑、戒禁取、貪慾、嗔恨 - 五上分結是：色貪、無色貪、慢、掉舉、無明

這就是十種結縛。

『『Yassa kassaci, bhikkhave, bhikkhussa vā bhikkhuniyā vā pañca cetokhilā appahīnā pañca cetasovinibandhā asamucchinnā, tassa yā ratti vā divaso vā āgacchati hāniyeva pāṭikaṅkhā kusalesu dhammesu no vuddhi.

『『Katamassa pañca cetokhilā appahīnā honti? Idha, bhikkhave, bhikkhu satthari kaṅkhati vicikicchati nādhimuccati na sampasīdati. Yo so, bhikkhave, bhikkhu satthari kaṅkhati vicikicchati nādhimuccati na sampasīdati, tassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya. Yassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya, evamassāyaṃ paṭhamo cetokhilo appahīno hoti.

『『Puna caparaṃ, bhikkhave, bhikkhu dhamme kaṅkhati…pe… saṅghe kaṅkhati… sikkhāya kaṅkhati… sabrahmacārīsu kupito hoti anattamano āhatacitto khilajāto. Yo so, bhikkhave, bhikkhu sabrahmacārīsu kupito hoti anattamano āhatacitto khilajāto, tassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya. Yassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya, evamassāyaṃ pañcamo cetokhilo appahīno hoti. Imassa pañca cetokhilā appahīnā honti.

『『Katamassa pañca cetasovinibandhā asamucchinnā honti? Idha, bhikkhave, bhikkhu kāmesu avītarāgo hoti avigatacchando avigatapemo avigatapipāso avigatapariḷāho avigatataṇho. Yo so, bhikkhave, bhikkhu kāmesu avītarāgo hoti avigatacchando avigatapemo avigatapipāso avigatapariḷāho avigatataṇho , tassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya. Yassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya, evamassāyaṃ paṭhamo cetasovinibandho asamucchinno hoti.

『『Puna caparaṃ, bhikkhave, bhikkhu kāye avītarāgo hoti…pe… rūpe avītarāgo hoti…pe… yāvadatthaṃ udarāvadehakaṃ bhuñjitvā seyyasukhaṃ passasukhaṃ middhasukhaṃ anuyutto viharati… aññataraṃ devanikāyaṃ paṇidhāya brahmacariyaṃ carati – 『imināhaṃ sīlena vā vatena vā tapena vā brahmacariyena vā devo vā bhavissāmi devaññataro vā』ti. Yo so, bhikkhave, bhikkhu aññataraṃ devanikāyaṃ paṇidhāya brahmacariyaṃ carati – 『imināhaṃ sīlena vā vatena vā tapena vā brahmacariyena vā devo vā bhavissāmi devaññataro vā』ti, tassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya. Yassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya, evamassāyaṃ pañcamo cetasovinibandho asamucchinno hoti. Imassa pañca cetasovinibandhā asamucchinnā honti.

『『Yassa kassaci, bhikkhave, bhikkhussa vā bhikkhuniyā vā ime pañca cetokhilā appahīnā ime pañca cetasovinibandhā asamucchinnā, tassa yā ratti vā divaso vā āgacchati hāniyeva pāṭikaṅkhā kusalesu dhammesu no vuddhi.

『『Seyyathāpi, bhikkhave, kāḷapakkhe candassa yā ratti vā divaso vā āgacchati, hāyateva vaṇṇena hāyati maṇḍalena hāyati ābhāya hāyati ārohapariṇāhena; evamevaṃ kho, bhikkhave, yassa kassaci bhikkhussa vā bhikkhuniyā vā ime pañca cetokhilā appahīnā ime pañca cetasovinibandhā asamucchinnā, tassa yā ratti vā divaso vā āgacchati hāniyeva pāṭikaṅkhā kusalesu dhammesu no vuddhi.

『『Yassa kassaci, bhikkhave, bhikkhussa vā bhikkhuniyā vā pañca cetokhilā pahīnā pañca cetasovinibandhā susamucchinnā, tassa yā ratti vā divaso vā āgacchati vuddhiyeva pāṭikaṅkhā kusalesu dhammesu no parihāni.

『『Katamassa pañca cetokhilā pahīnā honti? Idha, bhikkhave, bhikkhu satthari na kaṅkhati na vicikicchati, adhimuccati sampasīdati. Yo so, bhikkhave, bhikkhu satthari na kaṅkhati na vicikicchati adhimuccati sampasīdati, tassa cittaṃ namati ātappāya anuyogāya sātaccāya padhānāya. Yassa cittaṃ namati ātappāya anuyogāya sātaccāya padhānāya, evamassāyaṃ paṭhamo cetokhilo pahīno hoti.

我繼續翻譯這些文字： "比丘們，任何比丘或比丘尼，若未斷除五種心的荒蕪、未切斷五種心的束縛，無論日夜，只能期待在善法上退失，不會增長。 "什麼是未斷除的五種心的荒蕪？在此，比丘對導師懷疑、猶疑、不確信、不凈信。比丘們，若比丘對導師懷疑、猶疑、不確信、不凈信，其心就不傾向於熱忱、專注、持續、精進。若心不傾向於熱忱、專注、持續、精進，這就是他未斷除的第一種心的荒蕪。 "再者，比丘們，比丘對法懷疑......對僧團懷疑......對學處懷疑......對同修道友生氣不悅、心受傷害而變得僵硬。比丘們，若比丘對同修道友生氣不悅、心受傷害而變得僵硬，其心就不傾向於熱忱、專注、持續、精進。若心不傾向於熱忱、專注、持續、精進，這就是他未斷除的第五種心的荒蕪。這些是未斷除的五種心的荒蕪。 "什麼是未切斷的五種心的束縛？在此，比丘對欲樂未離貪、未離欲、未離愛、未離渴、未離熱惱、未離渴愛。比丘們，若比丘對欲樂未離貪、未離欲、未離愛、未離渴、未離熱惱、未離渴愛，其心就不傾向於熱忱、專注、持續、精進。若心不傾向於熱忱、專注、持續、精進，這就是他未切斷的第一種心的束縛。 "再者，比丘們，比丘對身體未離貪......對色相未離貪......吃飽后只顧著享受臥樂、倚樂、睡眠之樂而住......爲了想要投生某個天界而修梵行，想著：'以此戒或禁行或苦行或梵行，我將成為天神或某類天神。'比丘們，若比丘爲了想要投生某個天界而修梵行，想著：'以此戒或禁行或苦行或梵行，我將成為天神或某類天神'，其心就不傾向於熱忱、專注、持續、精進。若心不傾向於熱忱、專注、持續、精進，這就是他未切斷的第五種心的束縛。這些是未切斷的五種心的束縛。 "比丘們，任何比丘或比丘尼，若這五種心的荒蕪未斷除、這五種心的束縛未切斷，無論日夜，只能期待在善法上退失，不會增長。 "比丘們，就像在月虧之夜，無論日夜，月亮都在色澤上減退、圓滿上減退、光明上減退、大小上減退。同樣地，比丘們，任何比丘或比丘尼，若這五種心的荒蕪未斷除、這五種心的束縛未切斷，無論日夜，只能期待在善法上退失，不會增長。 "比丘們，任何比丘或比丘尼，若五種心的荒蕪已斷除、五種心的束縛已善切斷，無論日夜，只能期待在善法上增長，不會退失。 "什麼是已斷除的五種心的荒蕪？在此，比丘對導師不懷疑、不猶疑，確信、凈信。比丘們，若比丘對導師不懷疑、不猶疑，確信、凈信，其心就傾向於熱忱、專注、持續、精進。若心傾向於熱忱、專注、持續、精進，這就是他已斷除的第一種心的荒蕪。

最後幾句重譯

我來翻譯這段經文：

"比丘們，就像在月虧之夜，隨著日夜推移，月亮在色澤、圓滿度、光明和大小方面都在減損。同樣地，比丘們，如果任何比丘或比丘尼的這五種心的荒穢未斷除，這五種心的束縛未切斷，那麼隨著日夜推移，他們在善法上只能期待衰退，不會增長。

比丘們，如果任何比丘或比丘尼已斷除五種心的荒穢，已完全切斷五種心的束縛，那麼隨著日夜推移，他們在善法上只能期待增長，不會衰退。

什麼是已斷除的五種心的荒穢？在此，比丘們，比丘對導師（佛陀）不懷疑、不迷惑，而是信受、凈信。比丘們，當一位比丘對導師不懷疑、不迷惑，而是信受、凈信時，他的心傾向於精進、修習、持續和努力。當他的心傾向於精進、修習、持續和努力時，這就是第一種心的荒穢已被斷除。"

這段經文用月亮盈虧作比喻，說明了修行者的心態對修行進展的重要性，特別強調了對佛陀的信心是斷除第一種心的荒穢的關鍵。

『『Puna caparaṃ, bhikkhave, bhikkhu dhamme na kaṅkhati…pe… saṅghe na kaṅkhati… sikkhāya na kaṅkhati … sabrahmacārīsu na kupito hoti attamano na āhatacitto na khilajāto. Yo so, bhikkhave, bhikkhu sabrahmacārīsu na kupito hoti attamano na āhatacitto na khilajāto , tassa cittaṃ namati ātappāya anuyogāya sātaccāya padhānāya. Yassa cittaṃ namati ātappāya anuyogāya sātaccāya padhānāya, evamassāyaṃ pañcamo cetokhilo pahīno hoti. Imassa pañca cetokhilā pahīnā honti.

『『Katamassa pañca cetasovinibandhā susamucchinnā honti? Idha, bhikkhave, bhikkhu kāmesu vītarāgo hoti vigatacchando vigatapemo vigatapipāso vigatapariḷāho vigatataṇho. Yo so, bhikkhave, bhikkhu kāmesu vītarāgo hoti vigatacchando vigatapemo vigatapipāso vigatapariḷāho vigatataṇho, tassa cittaṃ namati ātappāya anuyogāya sātaccāya padhānāya. Yassa cittaṃ namati ātappāya anuyogāya sātaccāya padhānāya, evamassāyaṃ paṭhamo cetasovinibandho susamucchinno hoti.

『『Puna caparaṃ, bhikkhave, bhikkhu kāye vītarāgo hoti…pe… rūpe vītarāgo hoti …pe… na yāvadatthaṃ udarāvadehakaṃ bhuñjitvā seyyasukhaṃ passasukhaṃ middhasukhaṃ anuyutto viharati, na aññataraṃ devanikāyaṃ paṇidhāya brahmacariyaṃ carati – 『imināhaṃ sīlena vā vatena vā tapena vā brahmacariyena vā devo vā bhavissāmi devaññataro vā』ti. Yo so, bhikkhave, bhikkhu na aññataraṃ devanikāyaṃ paṇidhāya…pe… devaññataro vāti, tassa cittaṃ namati ātappāya anuyogāya sātaccāya padhānāya. Yassa cittaṃ namati ātappāya anuyogāya sātaccāya padhānāya, evamassāyaṃ pañcamo cetasovinibandho susamucchinno hoti. Imassa pañca cetasovinibandhā susamucchinnā honti.

『『Yassa kassaci, bhikkhave, bhikkhussa vā bhikkhuniyā vā ime pañca cetokhilā pahīnā ime pañca cetasovinibandhā susamucchinnā , tassa yā ratti vā divaso vā āgacchati vuddhiyeva pāṭikaṅkhā kusalesu dhammesu no parihāni.

『『Seyyathāpi, bhikkhave, juṇhapakkhe candassa yā ratti vā divaso vā āgacchati, vaḍḍhateva vaṇṇena vaḍḍhati maṇḍalena vaḍḍhati ābhāya vaḍḍhati ārohapariṇāhena; evamevaṃ kho, bhikkhave, yassa kassaci bhikkhussa vā bhikkhuniyā vā ime pañca cetokhilā pahīnā ime pañca cetasovinibandhā susamucchinnā, tassa yā ratti vā divaso vā āgacchati vuddhiyeva pāṭikaṅkhā kusalesu dhammesu no parihānī』』ti. Catutthaṃ.

Appamādasuttaṃ
『『Yāvatā, bhikkhave, sattā apadā vā dvipadā vā catuppadā vā bahuppadā vā rūpino vā arūpino vā saññino vā asaññino vā nevasaññināsaññino vā, tathāgato tesaṃ aggamakkhāyati arahaṃ sammāsambuddho; evamevaṃ kho, bhikkhave, ye keci kusalā dhammā, sabbe te appamādamūlakā appamādasamosaraṇā. Appamādo tesaṃ [tesaṃ dhammānaṃ (sī. ka.) saṃ. ni. 5.139] aggamakkhāyati.

『『Seyyathāpi, bhikkhave, yāni kānici jaṅgalānaṃ [jaṅgamānaṃ (sī. pī.) saṃ. ni. 5.139] pāṇānaṃ padajātāni, sabbāni tāni hatthipade samodhānaṃ gacchanti, hatthipadaṃ tesaṃ aggamakkhāyati, yadidaṃ mahantattena; evamevaṃ kho, bhikkhave , ye keci kusalā dhammā, sabbe te appamādamūlakā appamādasamosaraṇā. Appamādo tesaṃ aggamakkhāyati.

『『Seyyathāpi, bhikkhave, kūṭāgārassa yā kāci gopānasiyo sabbā tā kūṭaṅgamā kūṭaninnā kūṭasamosaraṇā, kūṭo tāsaṃ aggamakkhāyati; evamevaṃ kho, bhikkhave, ye keci kusalā dhammā, sabbe te appamādamūlakā appamādasamosaraṇā. Appamādo tesaṃ aggamakkhāyati.

『『Seyyathāpi , bhikkhave, ye keci mūlagandhā, kāḷānusāriyaṃ tesaṃ aggamakkhāyati; evamevaṃ kho bhikkhave…pe….

『『Seyyathāpi, bhikkhave, ye keci sāragandhā, lohitacandanaṃ tesaṃ aggamakkhāyati; evamevaṃ kho bhikkhave…pe….

『『Seyyathāpi, bhikkhave, ye keci pupphagandhā, vassikaṃ tesaṃ aggamakkhāyati; evamevaṃ kho bhikkhave…pe….

『『Seyyathāpi, bhikkhave, ye keci khuddarājāno [kuḍḍarājāno (sī. syā. pī.), kuṭṭarājāno, kūṭarājāno (ka.) a. ni.

我繼續翻譯這段文字： "再者，比丘們，比丘對法不懷疑......對僧團不懷疑......對學處不懷疑......對同修道友不生氣，心悅、不受傷害、不僵硬。比丘們，若比丘對同修道友不生氣，心悅、不受傷害、不僵硬，其心就傾向於熱忱、專注、持續、精進。若心傾向於熱忱、專注、持續、精進，這就是他已斷除的第五種心的荒蕪。這些是已斷除的五種心的荒蕪。 "什麼是已善切斷的五種心的束縛？在此，比丘對欲樂已離貪、已離欲、已離愛、已離渴、已離熱惱、已離渴愛。比丘們，若比丘對欲樂已離貪、已離欲、已離愛、已離渴、已離熱惱、已離渴愛，其心就傾向於熱忱、專注、持續、精進。若心傾向於熱忱、專注、持續、精進，這就是他已善切斷的第一種心的束縛。 "再者，比丘們，比丘對身體已離貪......對色相已離貪......不追求吃飽后享受臥樂、倚樂、睡眠之樂而住，不爲了投生某個天界而修梵行，不想著：'以此戒或禁行或苦行或梵行，我將成為天神或某類天神。'比丘們，若比丘不爲了投生某個天界而......或某類天神，其心就傾向於熱忱、專注、持續、精進。若心傾向於熱忱、專注、持續、精進，這就是他已善切斷的第五種心的束縛。這些是已善切斷的五種心的束縛。 "比丘們，任何比丘或比丘尼，若這五種心的荒蕪已斷除、這五種心的束縛已善切斷，無論日夜，只能期待在善法上增長，不會退失。 "比丘們，就像在月盈之夜，無論日夜，月亮都在色澤上增長、圓滿上增長、光明上增長、大小上增長。同樣地，比丘們，任何比丘或比丘尼，若這五種心的荒蕪已斷除、這五種心的束縛已善切斷，無論日夜，只能期待在善法上增長，不會退失。"第四 5. 不放逸經 "比丘們，所有眾生，無足的、兩足的、四足的、多足的，有色的、無色的，有想的、無想的、非想非非想的，如來被稱為其中最上，是阿羅漢、正等正覺者。同樣地，比丘們，所有善法，都以不放逸為根本，彙集于不放逸。不放逸被稱為其中最上。 "比丘們，就像所有陸地動物的足跡，都能納入象足之中，像足被稱為其中最上，因為它最大。同樣地，比丘們，所有善法，都以不放逸為根本，彙集于不放逸。不放逸被稱為其中最上。 "比丘們，就像重閣樓的所有椽木，都朝向屋頂、傾向屋頂、彙集于屋頂，屋頂被稱為其中最上。同樣地，比丘們，所有善法，都以不放逸為根本，彙集于不放逸。不放逸被稱為其中最上。 "比丘們，就像所有根香，黑沉香被稱為其中最上。同樣地，比丘們...... "比丘們，就像所有心材香，赤檀香被稱為其中最上。同樣地，比丘們...... "比丘們，就像所有花香，茉莉花被稱為其中最上。同樣地，比丘們...... "比丘們，就像所有小王...... [請問需要繼續翻譯後文嗎？]

最後三句：我來翻譯這段經文：

"比丘們，就像在所有的實木香料中，紅檀香被認為是最上等的；同樣地，比丘們..."（這裡省略了相似的內容）

"比丘們，就像在所有的花香中，茉莉花香被認為是最上等的；同樣地，比丘們..."（這裡省略了相似的內容）

"比丘們，就像在所有的小王中..."（這句未完整）

這段經文使用了三個比喻： 1. 紅檀香是最佳的木香 2. 茉莉花是最佳的花香 3. （第三個比喻未完整，但似乎要說明某種等級或層次的關係）

這是一種典型的佛經比喻手法，用日常生活中人們熟知的事物來類比說明佛法道理。經文中的"pe"（巴利語）表示省略了重複的內容。

6.53], sabbe te rañño cakkavattissa anuyantā bhavanti, rājā tesaṃ cakkavattī aggamakkhāyati; evamevaṃ kho, bhikkhave…pe….

『『Seyyathāpi, bhikkhave, yā kāci tārakarūpānaṃ pabhā, sabbā tā candappabhāya kalaṃ nāgghanti soḷasiṃ, candappabhā tāsaṃ aggamakkhāyati; evamevaṃ kho, bhikkhave…pe….

『『Seyyathāpi, bhikkhave, saradasamaye viddhe vigatavalāhake deve ādicco nabhaṃ abbhussakkamāno [abbhussukkamāno (sī.) saṃ. ni. 5.146-148] sabbaṃ ākāsagataṃ tamagataṃ abhivihacca bhāsate ca tapate ca virocati ca; evamevaṃ kho, bhikkhave…pe….

『『Seyyathāpi , bhikkhave, yā kāci mahānadiyo, seyyathidaṃ – gaṅgā, yamunā, aciravatī, sarabhū, mahī, sabbā tā samuddaṅgamā samuddaninnā samuddapoṇā samuddapabbhārā, mahāsamuddo tāsaṃ aggamakkhāyati; evamevaṃ kho, bhikkhave, ye keci kusalā dhammā, sabbe te appamādamūlakā appamādasamosaraṇā. Appamādo tesaṃ aggamakkhāyatī』』ti. Pañcamaṃ.

Āhuneyyasuttaṃ
『『Dasayime , bhikkhave, puggalā āhuneyyā pāhuneyyā dakkhiṇeyyā añjalikaraṇīyā anuttaraṃ puññakkhettaṃ lokassa. Katame dasa? Tathāgato arahaṃ sammāsambuddho, paccekabuddho, ubhatobhāgavimutto, paññāvimutto, kāyasakkhī, diṭṭhippatto, saddhāvimutto, saddhānusārī, dhammānusārī, gotrabhū – ime kho, bhikkhave, dasa puggalā āhuneyyā…pe… anuttaraṃ puññakkhettaṃ lokassā』』ti. Chaṭṭhaṃ.
Paṭhamanāthasuttaṃ

17.[dī. ni.

我來幫您翻譯這段巴利文。這是一個包含多個比喻和教義闡述的佛教經文。我會按照您的要求直譯成簡體中文： 6.53] 所有這些都隨轉輪王而行，轉輪王被稱為他們中最尊。比丘們，正是如此...（省略）... "比丘們，譬如所有星辰的光芒，全都不及月光的十六分之一，月光被稱為它們中最尊。比丘們，正是如此...（省略）... "比丘們，譬如在秋季，當天空無雲時，太陽上升于天空，驅散所有虛空中的黑暗，照耀、發光、閃耀。比丘們，正是如此...（省略）... "比丘們，譬如任何大河流，即：恒河、閻牟那河（雅魯藏布江）、阿致羅伐底河（拉布江）、薩拉布河、摩醯河，所有這些都流向大海，傾向大海，趨向大海，歸向大海，大海被稱為它們中最尊。比丘們，正是如此，任何善法，皆以不放逸為根本，彙集于不放逸。不放逸被稱為它們中最尊。"第五經。 6. 應供經 16. "比丘們，這十種人是應供養者、應供奉者、應施與者、應合掌禮敬者，是世間無上福田。是哪十種？如來、應供、正等正覺者，辟支佛，俱分解脫者，慧解脫者，身證者，見至者，信解脫者，隨信行者，隨法行者，種姓者——比丘們，這十種人是應供養者...（省略）...是世間無上福田。"第六經。 7. 第一依止經 17. [長部...

3.345, 360] 『『Sanāthā , bhikkhave, viharatha, mā anāthā. Dukkhaṃ, bhikkhave, anātho viharati. Dasayime, bhikkhave, nāthakaraṇā dhammā. Katame dasa? Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṃvarasaṃvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu. Yampi, bhikkhave, bhikkhu sīlavā hoti…pe… samādāya sikkhati sikkhāpadesu, ayampi dhammo nāthakaraṇo.

『『Puna caparaṃ, bhikkhave, bhikkhu bahussuto hoti sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṃ sabyañjanaṃ [sātthā sabyañjanā (sī.)] kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ abhivadanti, tathārūpāssa dhammā bahussutā [bahū sutā (?)] honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā. Yampi, bhikkhave, bhikkhu bahussuto hoti…pe… diṭṭhiyā suppaṭividdhā, ayampi dhammo nāthakaraṇo.

『『Puna caparaṃ, bhikkhave, bhikkhu kalyāṇamitto hoti kalyāṇasahāyo kalyāṇasampavaṅko . Yampi, bhikkhave, bhikkhu kalyāṇamitto hoti kalyāṇasahāyo kalyāṇasampavaṅko, ayampi dhammo nāthakaraṇo .

『『Puna caparaṃ, bhikkhave, bhikkhu suvaco hoti sovacassakaraṇehi dhammehi samannāgato, khamo padakkhiṇaggāhī anusāsaniṃ. Yampi, bhikkhave, bhikkhu suvaco hoti…pe… anusāsaniṃ, ayampi dhammo nāthakaraṇo.

『『Puna caparaṃ, bhikkhave, bhikkhu yāni tāni sabrahmacārīnaṃ uccāvacāni kiṃkaraṇīyāni, tattha dakkho hoti analaso tatrūpāyāya vīmaṃsāya samannāgato, alaṃ kātuṃ alaṃ saṃvidhātuṃ. Yampi, bhikkhave, bhikkhu yāni tāni sabrahmacārīnaṃ…pe… alaṃ kātuṃ alaṃ saṃvidhātuṃ, ayampi dhammo nāthakaraṇo.

『『Puna caparaṃ, bhikkhave, bhikkhu dhammakāmo hoti piyasamudāhāro, abhidhamme abhivinaye uḷārapāmojjo. Yampi, bhikkhave, bhikkhu dhammakāmo hoti piyasamudāhāro, abhidhamme abhivinaye uḷārapāmojjo, ayampi dhammo nāthakaraṇo.

『『Puna caparaṃ, bhikkhave, bhikkhu āraddhavīriyo viharati akusalānaṃ dhammānaṃ pahānāya, kusalānaṃ dhammānaṃ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu. Yampi, bhikkhave, bhikkhu āraddhavīriyo viharati akusalānaṃ dhammānaṃ pahānāya, kusalānaṃ dhammānaṃ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu, ayampi dhammo nāthakaraṇo.

『『Puna caparaṃ, bhikkhave, bhikkhu santuṭṭho hoti itarītaracīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārena. Yampi, bhikkhave, bhikkhu santuṭṭho hoti itarītaracīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārena, ayampi dhammo nāthakaraṇo.

『『Puna caparaṃ, bhikkhave, bhikkhu satimā hoti paramena satinepakkena samannāgato cirakatampi cirabhāsitampi saritā anussaritā. Yampi, bhikkhave, bhikkhu satimā hoti paramena satinepakkena samannāgato cirakatampi cirabhāsitampi saritā anussaritā, ayampi dhammo nāthakaraṇo.

『『Puna caparaṃ, bhikkhave, bhikkhu paññavā hoti udayatthagāminiyā paññāya samannāgato ariyāya nibbedhikāya sammā dukkhakkhayagāminiyā. Yampi, bhikkhave, bhikkhu paññavā hoti udayatthagāminiyā paññāya samannāgato ariyāya nibbedhikāya sammā dukkhakkhayagāminiyā, ayampi dhammo nāthakaraṇo.

『『Sanāthā, bhikkhave, viharatha, mā anāthā. Dukkhaṃ, bhikkhave, anātho viharati. Ime kho, bhikkhave, dasa nāthakaraṇā dhammā』』ti. Sattamaṃ.

Dutiyanāthasuttaṃ

3.345, 360] "比丘們，應當有所依止而住，不要無依止。比丘們，無依止而住是苦的。比丘們，這十種法是作為依止。是哪十種？在此，比丘們，比丘持戒，護持波羅提木叉律儀而住，具足正行與行處，于微細罪處見怖畏，受持學處而學。比丘們，若比丘持戒...（中略）...受持學處而學，此亦是作為依止之法。 "複次，比丘們，比丘多聞，受持所聞，積集所聞，凡是初善、中善、后善，具足義理、文句的諸法，宣說完全圓滿清凈的梵行，如是之法為他多聞、憶持、口誦、意念、以見善通達。比丘們，若比丘多聞...（中略）...以見善通達，此亦是作為依止之法。 "複次，比丘們，比丘為善知識、善伴侶、善同行。比丘們，若比丘為善知識、善伴侶、善同行，此亦是作為依止之法。 "複次，比丘們，比丘易受教，具足使之易受教之法，能忍，恭敬接受教導。比丘們，若比丘易受教...（中略）...教導，此亦是作為依止之法。 "複次，比丘們，比丘對同梵行者種種雜務，於此精勤不懈，具足思擇方便，能作能辦。比丘們，若比丘對同梵行者...（中略）...能作能辦，此亦是作為依止之法。 "複次，比丘們，比丘愛法，言語可愛，對增上法、增上律有廣大歡喜。比丘們，若比丘愛法，言語可愛，對增上法、增上律有廣大歡喜，此亦是作為依止之法。 "複次，比丘們，比丘精進而住，為斷不善法，為具足善法，有力、堅固精進，于善法中不捨軛擔。比丘們，若比丘精進而住，為斷不善法，為具足善法，有力、堅固精進，于善法中不捨軛擔，此亦是作為依止之法。 "複次，比丘們，比丘知足於各種衣服、飲食、臥具、病緣醫藥資具。比丘們，若比丘知足於各種衣服、飲食、臥具、病緣醫藥資具，此亦是作為依止之法。 "複次，比丘們，比丘具念，成就最上念慧，能憶念、隨憶遠所作、遠所說。比丘們，若比丘具念，成就最上念慧，能憶念、隨憶遠所作、遠所說，此亦是作為依止之法。 "複次，比丘們，比丘有慧，成就觀生滅之慧，具足聖、抉擇，正趣苦盡之慧。比丘們，若比丘有慧，成就觀生滅之慧，具足聖、抉擇，正趣苦盡之慧，此亦是作為依止之法。 "比丘們，應當有所依止而住，不要無依止。比丘們，無依止而住是苦的。比丘們，這是十種作為依止之法。"第七經。 8. 第二依止經

Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tatra kho bhagavā bhikkhū āmantesi – 『『bhikkhavo』』ti. 『『Bhadante』』ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –

『『Sanāthā , bhikkhave, viharatha, mā anāthā. Dukkhaṃ, bhikkhave, anātho viharati. Dasayime, bhikkhave, nāthakaraṇā dhammā. Katame dasa? Idha, bhikkhave, bhikkhu sīlavā hoti…pe… samādāya sikkhati sikkhāpadesu. 『Sīlavā vatāyaṃ bhikkhu pātimokkhasaṃvarasaṃvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesū』ti therāpi naṃ bhikkhū vattabbaṃ anusāsitabbaṃ maññanti, majjhimāpi bhikkhū… navāpi bhikkhū vattabbaṃ anusāsitabbaṃ maññanti. Tassa therānukampitassa majjhimānukampitassa navānukampitassa vuddhiyeva pāṭikaṅkhā kusalesu dhammesu, no parihāni. Ayampi dhammo nāthakaraṇo.

『『Puna caparaṃ, bhikkhave, bhikkhu bahussuto hoti…pe… diṭṭhiyā suppaṭividdhā. 『Bahussuto vatāyaṃ bhikkhu sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṃ sabyañjanaṃ kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā』ti therāpi naṃ bhikkhū vattabbaṃ anusāsitabbaṃ maññanti, majjhimāpi bhikkhū… navāpi bhikkhū vattabbaṃ anusāsitabbaṃ maññanti. Tassa therānukampitassa majjhimānukampitassa navānukampitassa vuddhiyeva pāṭikaṅkhā kusalesu dhammesu, no parihāni. Ayampi dhammo nāthakaraṇo.

『『Puna caparaṃ, bhikkhave, bhikkhu kalyāṇamitto hoti kalyāṇasahāyo kalyāṇasampavaṅko. 『Kalyāṇamitto vatāyaṃ bhikkhu kalyāṇasahāyo kalyāṇasampavaṅko』ti therāpi naṃ bhikkhū vattabbaṃ anusāsitabbaṃ maññanti, majjhimāpi bhikkhū… navāpi bhikkhū vattabbaṃ anusāsitabbaṃ maññanti. Tassa therānukampitassa majjhimānukampitassa navānukampitassa vuddhiyeva pāṭikaṅkhā kusalesu dhammesu, no parihāni. Ayampi dhammo nāthakaraṇo.

『『Puna caparaṃ, bhikkhave, bhikkhu suvaco hoti sovacassakaraṇehi dhammehi samannāgato, khamo padakkhiṇaggāhī anusāsaniṃ. 『Suvaco vatāyaṃ bhikkhu sovacassakaraṇehi dhammehi samannāgato, khamo padakkhiṇaggāhī anusāsani』nti therāpi naṃ bhikkhū vattabbaṃ anusāsitabbaṃ maññanti, majjhimāpi bhikkhū… navāpi bhikkhū vattabbaṃ anusāsitabbaṃ maññanti. Tassa therānukampitassa majjhimānukampitassa navānukampitassa vuddhiyeva pāṭikaṅkhā kusalesu dhammesu, no parihāni. Ayampi dhammo nāthakaraṇo.

『『Puna caparaṃ, bhikkhave, bhikkhu yāni tāni sabrahmacārīnaṃ uccāvacāni kiṃkaraṇīyāni, tattha dakkho hoti analaso, tatrūpāyāya vīmaṃsāya samannāgato, alaṃ kātuṃ alaṃ saṃvidhātuṃ. 『Yāni tāni sabrahmacārīnaṃ uccāvacāni kiṃkaraṇīyāni, tattha dakkho vatāyaṃ bhikkhu analaso, tatrūpāyāya vīmaṃsāya samannāgato, alaṃ kātuṃ alaṃ saṃvidhātu』nti therāpi naṃ bhikkhū vattabbaṃ anusāsitabbaṃ maññanti, majjhimāpi bhikkhū… navāpi bhikkhū vattabbaṃ anusāsitabbaṃ maññanti. Tassa therānukampitassa majjhimānukampitassa navānukampitassa vuddhiyeva pāṭikaṅkhā kusalesu dhammesu, no parihāni. Ayampi dhammo nāthakaraṇo.

『『Puna caparaṃ, bhikkhave, bhikkhu dhammakāmo hoti piyasamudāhāro, abhidhamme abhivinaye uḷārapāmojjo. 『Dhammakāmo vatāyaṃ bhikkhu piyasamudāhāro, abhidhamme abhivinaye uḷārapāmojjo』ti therāpi naṃ bhikkhū vattabbaṃ anusāsitabbaṃ maññanti, majjhimāpi bhikkhū… navāpi bhikkhū vattabbaṃ anusāsitabbaṃ maññanti. Tassa therānukampitassa majjhimānukampitassa navānukampitassa vuddhiyeva pāṭikaṅkhā kusalesu dhammesu, no parihāni. Ayampi dhammo nāthakaraṇo.

如是我聞：一時，世尊住舍衛城（今印度北方邦斯拉瓦斯提）祇樹給孤獨園。在那裡，世尊告諸比丘："諸比丘。""大德！"那些比丘應答世尊。世尊說道： "比丘們，應當有所依止而住，不要無依止。比丘們，無依止而住是苦的。比丘們，這十種法是作為依止。是哪十種？在此，比丘們，比丘持戒...（中略）...受持學處而學。'此比丘確實持戒，護持波羅提木叉律儀而住，具足正行與行處，于微細罪處見怖畏，受持學處而學'，長老比丘們認為應當教導、訓誡他，中年比丘們...新學比丘們也認為應當教導、訓誡他。他為長老所攝受，為中年者所攝受，為新學者所攝受，于善法中唯有增長可期，不會衰退。此亦是作為依止之法。 "複次，比丘們，比丘多聞...（中略）...以見善通達。'此比丘確實多聞，受持所聞，積集所聞，凡是初善、中善、后善，具足義理、文句的諸法，宣說完全圓滿清凈的梵行，如是之法為他多聞、憶持、口誦、意念、以見善通達'，長老比丘們認為應當教導、訓誡他，中年比丘們...新學比丘們也認為應當教導、訓誡他。他為長老所攝受，為中年者所攝受，為新學者所攝受，于善法中唯有增長可期，不會衰退。此亦是作為依止之法。 "複次，比丘們，比丘為善知識、善伴侶、善同行。'此比丘確實為善知識、善伴侶、善同行'，長老比丘們認為應當教導、訓誡他，中年比丘們...新學比丘們也認為應當教導、訓誡他。他為長老所攝受，為中年者所攝受，為新學者所攝受，于善法中唯有增長可期，不會衰退。此亦是作為依止之法。 "複次，比丘們，比丘易受教，具足使之易受教之法，能忍，恭敬接受教導。'此比丘確實易受教，具足使之易受教之法，能忍，恭敬接受教導'，長老比丘們認為應當教導、訓誡他，中年比丘們...新學比丘們也認為應當教導、訓誡他。他為長老所攝受，為中年者所攝受，為新學者所攝受，于善法中唯有增長可期，不會衰退。此亦是作為依止之法。 "複次，比丘們，比丘對同梵行者種種雜務，於此精勤不懈，具足思擇方便，能作能辦。'此比丘對同梵行者種種雜務，於此確實精勤不懈，具足思擇方便，能作能辦'，長老比丘們認為應當教導、訓誡他，中年比丘們...新學比丘們也認為應當教導、訓誡他。他為長老所攝受，為中年者所攝受，為新學者所攝受，于善法中唯有增長可期，不會衰退。此亦是作為依止之法。 "複次，比丘們，比丘愛法，言語可愛，對增上法、增上律有廣大歡喜。'此比丘確實愛法，言語可愛，對增上法、增上律有廣大歡喜'，長老比丘們認為應當教導、訓誡他，中年比丘們...新學比丘們也認為應當教導、訓誡他。他為長老所攝受，為中年者所攝受，為新學者所攝受，于善法中唯有增長可期，不會衰退。此亦是作為依止之法。

『『Puna caparaṃ, bhikkhave, bhikkhu āraddhavīriyo viharati akusalānaṃ dhammānaṃ pahānāya, kusalānaṃ dhammānaṃ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu 『āraddhavīriyo vatāyaṃ bhikkhu viharati akusalānaṃ dhammānaṃ pahānāya, kusalānaṃ dhammānaṃ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesū』ti therāpi naṃ bhikkhū vattabbaṃ anusāsitabbaṃ maññanti, majjhimāpi bhikkhū… navāpi bhikkhū vattabbaṃ anusāsitabbaṃ maññanti . Tassa therānukampitassa majjhimānukampitassa navānukampitassa vuddhiyeva pāṭikaṅkhā kusalesu dhammesu, no parihāni. Ayampi dhammo nāthakaraṇo.

『『Puna caparaṃ, bhikkhave, bhikkhu santuṭṭho hoti itarītaracīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārena. 『Santuṭṭho vatāyaṃ bhikkhu itarītaracīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārenā』ti therāpi naṃ bhikkhū vattabbaṃ anusāsitabbaṃ maññanti, majjhimāpi bhikkhū… navāpi bhikkhū vattabbaṃ anusāsitabbaṃ maññanti. Tassa therānukampitassa majjhimānukampitassa navānukampitassa vuddhiyeva pāṭikaṅkhā kusalesu dhammesu, no parihāni. Ayampi dhammo nāthakaraṇo.

『『Puna caparaṃ, bhikkhave, bhikkhu satimā hoti paramena satinepakkena samannāgato, cirakatampi cirabhāsitampi saritā anussaritā. 『Satimā vatāyaṃ bhikkhu paramena satinepakkena samannāgato, cirakatampi cirabhāsitampi saritā anussaritā』ti therāpi naṃ bhikkhū vattabbaṃ anusāsitabbaṃ maññanti, majjhimāpi bhikkhū… navāpi bhikkhū vattabbaṃ anusāsitabbaṃ maññanti. Tassa therānukampitassa majjhimānukampitassa navānukampitassa vuddhiyeva pāṭikaṅkhā kusalesu dhammesu, no parihāni. Ayampi dhammo nāthakaraṇo.

『『Puna caparaṃ, bhikkhave, bhikkhu paññavā hoti udayatthagāminiyā paññāya samannāgato ariyāya nibbedhikāya sammā dukkhakkhayagāminiyā. 『Paññavā vatāyaṃ bhikkhu udayatthagāminiyā paññāya samannāgato ariyāya nibbedhikāya sammā dukkhakkhayagāminiyā』ti therāpi naṃ bhikkhū vattabbaṃ anusāsitabbaṃ maññanti, majjhimāpi bhikkhū… navāpi bhikkhū vattabbaṃ anusāsitabbaṃ maññanti. Tassa therānukampitassa…pe… no parihāni. Ayampi dhammo nāthakaraṇo.

『『Sanāthā, bhikkhave, viharatha, mā anāthā. Dukkhaṃ, bhikkhave, anātho viharati. Ime kho, bhikkhave, dasa nāthakaraṇā dhammā』』ti. Idamavoca bhagavā. Attamanā te bhikkhū bhagavato bhāsitaṃ abhinandunti. Aṭṭhamaṃ.

Paṭhamaariyāvāsasuttaṃ

19.[dī. ni. 3.348, 360] 『『Dasayime, bhikkhave, ariyāvāsā, ye ariyā āvasiṃsu vā āvasanti vā āvasissanti vā. Katame dasa? Idha, bhikkhave, bhikkhu pañcaṅgavippahīno hoti, chaḷaṅgasamannāgato, ekārakkho, caturāpasseno, paṇunnapaccekasacco [panuṇṇapaccekasacco (ka.)], samavayasaṭṭhesano, anāvilasaṅkappo, passaddhakāyasaṅkhāro, suvimuttacitto, suvimuttapañño. Ime kho, bhikkhave, dasa ariyāvāsā , ye ariyā āvasiṃsu vā āvasanti vā āvasissanti vā』』ti. Navamaṃ.

Dutiyaariyāvāsasuttaṃ

"複次，比丘們，比丘精進而住，為斷不善法，為具足善法，有力、堅固精進，于善法中不捨軛擔。'此比丘確實精進而住，為斷不善法，為具足善法，有力、堅固精進，于善法中不捨軛擔'，長老比丘們認為應當教導、訓誡他，中年比丘們...新學比丘們也認為應當教導、訓誡他。他為長老所攝受，為中年者所攝受，為新學者所攝受，于善法中唯有增長可期，不會衰退。此亦是作為依止之法。 "複次，比丘們，比丘知足於各種衣服、飲食、臥具、病緣醫藥資具。'此比丘確實知足於各種衣服、飲食、臥具、病緣醫藥資具'，長老比丘們認為應當教導、訓誡他，中年比丘們...新學比丘們也認為應當教導、訓誡他。他為長老所攝受，為中年者所攝受，為新學者所攝受，于善法中唯有增長可期，不會衰退。此亦是作為依止之法。 "複次，比丘們，比丘具念，成就最上念慧，能憶念、隨憶遠所作、遠所說。'此比丘確實具念，成就最上念慧，能憶念、隨憶遠所作、遠所說'，長老比丘們認為應當教導、訓誡他，中年比丘們...新學比丘們也認為應當教導、訓誡他。他為長老所攝受，為中年者所攝受，為新學者所攝受，于善法中唯有增長可期，不會衰退。此亦是作為依止之法。 "複次，比丘們，比丘有慧，成就觀生滅之慧，具足聖、抉擇，正趣苦盡之慧。'此比丘確實有慧，成就觀生滅之慧，具足聖、抉擇，正趣苦盡之慧'，長老比丘們認為應當教導、訓誡他，中年比丘們...新學比丘們也認為應當教導、訓誡他。他為長老所攝受...（中略）...不會衰退。此亦是作為依止之法。 "比丘們，應當有所依止而住，不要無依止。比丘們，無依止而住是苦的。比丘們，這是十種作為依止之法。"世尊如是說。那些比丘歡喜、隨喜世尊之所說。第八經。 9. 第一聖住經 19. [長部 3.348, 360] "比丘們，這十種是聖者住處，過去聖者曾住、現在聖者正住、未來聖者將住。是哪十種？在此，比丘們，比丘已離五支，具足六支，一防護，四依止，除遣各別真實，完全捨棄尋求，無濁思惟，身行輕安，心善解脫，慧善解脫。比丘們，這十種是聖者住處，過去聖者曾住、現在聖者正住、未來聖者將住。"第九經。 10. 第二聖住經

Ekaṃ samayaṃ bhagavā kurūsu viharati kammāsadhammaṃ nāma kurūnaṃ nigamo. Tatra kho bhagavā bhikkhū āmantesi…pe….

『『Dasayime, bhikkhave, ariyāvāsā, ye ariyā āvasiṃsu vā āvasanti vā āvasissanti vā. Katame dasa? Idha, bhikkhave, bhikkhu pañcaṅgavippahīno hoti, chaḷaṅgasamannāgato , ekārakkho, caturāpasseno, paṇunnapaccekasacco, samavayasaṭṭhesano, anāvilasaṅkappo, passaddhakāyasaṅkhāro, suvimuttacitto, suvimuttapañño.

『『Kathañca, bhikkhave, bhikkhu pañcaṅgavippahīno hoti? Idha, bhikkhave, bhikkhuno kāmacchando pahīno hoti, byāpādo pahīno hoti, thinamiddhaṃ pahīnaṃ hoti, uddhaccakukkuccaṃ pahīnaṃ hoti, vicikicchā pahīnā hoti. Evaṃ kho, bhikkhave, bhikkhu pañcaṅgavippahīno hoti.

『『Kathañca, bhikkhave, bhikkhu chaḷaṅgasamannāgato hoti? Idha, bhikkhave, bhikkhu cakkhunā rūpaṃ disvā neva sumano hoti na dummano, upekkhako viharati sato sampajāno. Sotena saddaṃ sutvā… ghānena gandhaṃ ghāyitvā… jivhāya rasaṃ sāyitvā… kāyena phoṭṭhabbaṃ phusitvā… manasā dhammaṃ viññāya neva sumano hoti na dummano, upekkhako viharati sato sampajāno. Evaṃ kho, bhikkhave, bhikkhu chaḷaṅgasamannāgato hoti.

『『Kathañca, bhikkhave, bhikkhu ekārakkho hoti? Idha, bhikkhave, bhikkhu satārakkhena cetasā samannāgato hoti. Evaṃ kho, bhikkhave, bhikkhu ekārakkho hoti.

『『Kathañca, bhikkhave, bhikkhu caturāpasseno hoti? Idha, bhikkhave, bhikkhu saṅkhāyekaṃ paṭisevati, saṅkhāyekaṃ adhivāseti, saṅkhāyekaṃ parivajjeti, saṅkhāyekaṃ vinodeti. Evaṃ kho, bhikkhave, bhikkhu caturāpasseno hoti.

『『Kathañca , bhikkhave, bhikkhu paṇunnapaccekasacco hoti? Idha, bhikkhave, bhikkhuno yāni tāni puthusamaṇabrāhmaṇānaṃ puthupaccekasaccāni, seyyathidaṃ – 『sassato loko』ti vā, 『asassato loko』ti vā, 『antavā loko』ti vā, 『anantavā loko』ti vā, 『taṃ jīvaṃ taṃ sarīra』nti vā, 『aññaṃ jīvaṃ aññaṃ sarīra』nti vā, 『hoti tathāgato paraṃ maraṇā』ti vā, 『na hoti tathāgato paraṃ maraṇā』ti vā, 『hoti ca na ca hoti tathāgato paraṃ maraṇā』ti vā, 『neva hoti na na hoti tathāgato paraṃ maraṇā』ti vā, sabbāni tāni nunnāni honti paṇunnāni [nuṇṇāni honti panuṇṇāni (?)] cattāni vantāni muttāni pahīnāni paṭinissaṭṭhāni. Evaṃ kho, bhikkhave, bhikkhu paṇunnapaccekasacco hoti.

『『Kathañca, bhikkhave, bhikkhu samavayasaṭṭhesano hoti? Idha, bhikkhave, bhikkhuno kāmesanā pahīnā hoti, bhavesanā pahīnā hoti, brahmacariyesanā paṭippassaddhā. Evaṃ kho, bhikkhave, bhikkhu samavayasaṭṭhesano hoti.

『『Kathañca, bhikkhave, bhikkhu anāvilasaṅkappo hoti? Idha, bhikkhave, bhikkhuno kāmasaṅkappo pahīno hoti, byāpādasaṅkappo pahīno hoti, vihiṃsāsaṅkappo pahīno hoti. Evaṃ kho, bhikkhave, bhikkhu anāvilasaṅkappo hoti.

『『Kathañca, bhikkhave, bhikkhu passaddhakāyasaṅkhāro hoti? Idha, bhikkhave, bhikkhu sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati. Evaṃ kho, bhikkhave, bhikkhu passaddhakāyasaṅkhāro hoti.

『『Kathañca, bhikkhave, bhikkhu suvimuttacitto hoti? Idha, bhikkhave, bhikkhuno rāgā cittaṃ vimuttaṃ hoti, dosā cittaṃ vimuttaṃ hoti, mohā cittaṃ vimuttaṃ hoti. Evaṃ kho, bhikkhave, bhikkhu suvimuttacitto hoti.

『『Kathañca, bhikkhave, bhikkhu suvimuttapañño hoti? Idha , bhikkhave, bhikkhu 『rāgo me pahīno ucchinnamūlo tālāvatthukato anabhāvaṃkato āyatiṃ anuppādadhammo』ti pajānāti, doso me pahīno…pe… 『moho me pahīno ucchinnamūlo tālāvatthukato anabhāvaṃkato āyatiṃ anuppādadhammo』ti pajānāti. Evaṃ kho, bhikkhave, bhikkhu suvimuttapañño hoti.

一時，世尊住在拘樓國（今德里附近）名為劍磨瑟曇的拘樓人市鎮。在那裡，世尊告諸比丘...（中略）... "比丘們，這十種是聖者住處，過去聖者曾住、現在聖者正住、未來聖者將住。是哪十種？在此，比丘們，比丘已離五支，具足六支，一防護，四依止，除遣各別真實，完全捨棄尋求，無濁思惟，身行輕安，心善解脫，慧善解脫。 "比丘們，何謂比丘已離五支？在此，比丘們，比丘已斷欲貪，已斷嗔恚，已斷昏沉睡眠，已斷掉舉惡作，已斷疑惑。比丘們，如是比丘已離五支。 "比丘們，何謂比丘具足六支？在此，比丘們，比丘以眼見色已，不喜不憂，住于舍，具念正知。以耳聞聲已...以鼻嗅香已...以舌嘗味已...以身觸所觸已...以意識法已，不喜不憂，住于舍，具念正知。比丘們，如是比丘具足六支。 "比丘們，何謂比丘一防護？在此，比丘們，比丘具足念防護心。比丘們，如是比丘一防護。 "比丘們，何謂比丘四依止？在此，比丘們，比丘思擇而受用一事，思擇而忍受一事，思擇而遠離一事，思擇而除遣一事。比丘們，如是比丘四依止。 "比丘們，何謂比丘除遣各別真實？在此，比丘們，比丘對諸沙門婆羅門各別真實，即：'世界是常'或'世界是無常'，'世界有邊'或'世界無邊'，'命即是身'或'命異身異'，'如來死後有'或'如來死後無'，'如來死後亦有亦無'或'如來死後非有非無'，所有這些都已除去、拋棄、舍離、吐出、解脫、斷除、出離。比丘們，如是比丘除遣各別真實。 "比丘們，何謂比丘完全捨棄尋求？在此，比丘們，比丘已斷欲求，已斷有求，梵行求已寂止。比丘們，如是比丘完全捨棄尋求。 "比丘們，何謂比丘無濁思惟？在此，比丘們，比丘已斷欲尋，已斷恚尋，已斷害尋。比丘們，如是比丘無濁思惟。 "比丘們，何謂比丘身行輕安？在此，比丘們，比丘斷樂斷苦，先前的喜憂已滅，不苦不樂，舍念清凈，具足第四禪而住。比丘們，如是比丘身行輕安。 "比丘們，何謂比丘心善解脫？在此，比丘們，比丘心從貪慾解脫，心從嗔恚解脫，心從愚癡解脫。比丘們，如是比丘心善解脫。 "比丘們，何謂比丘慧善解脫？在此，比丘們，比丘了知'我的貪慾已斷，已斷根本，如斷多羅樹頭，成為非有，于未來不生之法'，'我的嗔恚已斷...（中略）...'我的愚癡已斷，已斷根本，如斷多羅樹頭，成為非有，于未來不生之法'。比丘們，如是比丘慧善解脫。

『『Ye hi keci, bhikkhave, atītamaddhānaṃ ariyā ariyāvāse āvasiṃsu, sabbe te imeva dasa ariyāvāse āvasiṃsu; ye hi keci, bhikkhave, anāgatamaddhānaṃ ariyā ariyāvāse āvasissanti, sabbe te imeva dasa ariyāvāse āvasissanti; ye hi [yepi (?)] keci, bhikkhave , etarahi ariyā ariyāvāse āvasanti, sabbe te imeva dasa ariyāvāse āvasanti. Ime kho, bhikkhave, dasa ariyāvāsā, ye ariyā āvasiṃsu vā āvasanti vā āvasissanti vā』』ti. Dasamaṃ.

Nāthavaggo dutiyo.

"比丘們，在過去世凡是住于聖者住處的聖者們，他們全都住于這十種聖者住處；比丘們，在未來世凡是將要住于聖者住處的聖者們，他們全都將要住于這十種聖者住處；比丘們，在現在世凡是正在住于聖者住處的聖者們，他們全都正住于這十種聖者住處。比丘們，這十種是聖者住處，過去聖者曾住、現在聖者正住、未來聖者將住。"第十經。依止品第二。

Tassuddānaṃ –

Senāsanañca pañcaṅgaṃ, saṃyojanākhilena ca;

Appamādo āhuneyyo, dve nāthā dve ariyāvāsāti.

其摘要：住處與五支，結與荒蕪；不放逸應供，二依止二聖住。