B01010307kathinakkhandhako(硬物經)c3.5s

Kathinakkhandhako
Kathinānujānanā
Tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena tiṃsamattā pāveyyakā [pāṭheyyakā (sī. syā.)] bhikkhū, sabbe āraññikā sabbe piṇḍapātikā sabbe paṃsukūlikā sabbe tecīvarikā sāvatthiṃ āgacchantā bhagavantaṃ dassanāya upakaṭṭhāya vassūpanāyikāya nāsakkhiṃsu sāvatthiyaṃ vassūpanāyikaṃ sambhāvetuṃ; antarāmagge sākete vassaṃ upagacchiṃsu. Te ukkaṇṭhitarūpā vassaṃ vasiṃsu – āsanneva no bhagavā viharati ito chasu yojanesu, na ca mayaṃ labhāma bhagavantaṃ dassanāyāti. Atha kho te bhikkhū vassaṃvuṭṭhā, temāsaccayena katāya pavāraṇāya, deve vassante, udakasaṅgahe udakacikkhalle okapuṇṇehi cīvarehi kilantarūpā yena sāvatthi jetavanaṃ anāthapiṇḍikassa ārāmo, yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Āciṇṇaṃ kho panetaṃ buddhānaṃ bhagavantānaṃ āgantukehi bhikkhūhi saddhiṃ paṭisammodituṃ. Atha kho bhagavā te bhikkhū etadavoca – 『『kacci, bhikkhave, khamanīyaṃ, kacci yāpanīyaṃ, kacci samaggā sammodamānā avivadamānā phāsukaṃ vassaṃ vasittha, na ca piṇḍakena kilamitthā』』ti? 『『Khamanīyaṃ, bhagavā; yāpanīyaṃ, bhagavā; samaggā ca mayaṃ, bhante, sammodamānā avivadamānā vassaṃ vasimhā, na ca piṇḍakena kilamimhā . Idha mayaṃ, bhante, tiṃsamattā pāveyyakā bhikkhū sāvatthiṃ āgacchantā bhagavantaṃ dassanāya upakaṭṭhāya vassūpanāyikāya nāsakkhimhā sāvatthiyaṃ vassūpanāyikaṃ sambhāvetuṃ, antarāmagge sākete vassaṃ upagacchimhā. Te mayaṃ, bhante, ukkaṇṭhitarūpā vassaṃ vasimhā – 『āsanneva no bhagavā viharati ito chasu yojanesu, na ca mayaṃ labhāma bhagavantaṃ dassanāyā』ti. Atha kho mayaṃ, bhante, vassaṃvuṭṭhā, temāsaccayena katāya pavāraṇāya, deve vassante, udakasaṅgahe udakacikkhalle okapuṇṇehi cīvarehi kilantarūpā addhānaṃ āgatāti. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – 『『anujānāmi, bhikkhave, vassaṃvuṭṭhānaṃ bhikkhūnaṃ kathinaṃ [kaṭhinaṃ (sī. syā.)] attharituṃ. Atthatakathinānaṃ vo, bhikkhave, pañca kappissanti – anāmantacāro, asamādānacāro, gaṇabhojanaṃ, yāvadatthacīvaraṃ, yo ca tattha cīvaruppādo so nesaṃ bhavissatīti. Atthatakathinānaṃ vo, bhikkhave, imāni pañca kappissanti. Evañca pana, bhikkhave, kathinaṃ attharitabbaṃ. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –
『『Suṇātu me, bhante, saṅgho. Idaṃ saṅghassa kathinadussaṃ uppannaṃ. Yadi saṅghassa pattakallaṃ, saṅgho imaṃ kathinadussaṃ itthannāmassa bhikkhuno dadeyya kathinaṃ attharituṃ. Esā ñatti.

『『Suṇātu me, bhante, saṅgho. Idaṃ saṅghassa kathinadussaṃ uppannaṃ. Saṅgho imaṃ kathinadussaṃ itthannāmassa bhikkhuno deti kathinaṃ attharituṃ. Yassāyasmato khamati imassa kathinadussassa itthannāmassa bhikkhuno dānaṃ kathinaṃ attharituṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

『『Dinnaṃ idaṃ saṅghena kathinadussaṃ itthannāmassa bhikkhuno kathinaṃ attharituṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī』』ti.

迦絺那衣品允許迦絺那衣那時,佛陀世尊住在舍衛城(現今印度北方邦斯拉瓦斯蒂)祇樹給孤獨園。當時,大約三十位波維亞(Pāveyyaka)比丘,全都是阿蘭若行者,全都是乞食者,全都是糞掃衣者,全都是三衣者,他們前往舍衛城想要在雨安居即將開始時拜見世尊,但未能及時到達舍衛城開始雨安居;他們在中途的娑雞多城(現今印度北方邦昂勞)度過了雨安居。他們懷著失望的心情度過雨安居 - "世尊就住在離這裡六由旬的地方,但我們卻不能去拜見世尊。"那些比丘度過雨安居,三個月結束后舉行了自恣,天降大雨,水遍地積聚,道路泥濘,他們穿著被水浸透的衣服,疲憊不堪地來到舍衛城祇樹給孤獨園世尊所在之處;到達後向世尊禮拜,然後坐在一旁。諸佛世尊慣常會與來訪的比丘們親切交談。於是世尊對那些比丘說:"比丘們,你們還好嗎?生活還過得去嗎?你們和睦相處,歡喜無諍地度過雨安居嗎?沒有因為乞食而感到疲勞嗎?""世尊,我們還好;世尊,生活還過得去;尊者,我們和睦相處,歡喜無諍地度過了雨安居,也沒有因為乞食而感到疲勞。尊者,我們這三十位左右的波維亞比丘前往舍衛城,想要在雨安居即將開始時拜見世尊,但未能及時到達舍衛城開始雨安居,我們在中途的娑雞多城度過了雨安居。尊者,我們懷著失望的心情度過雨安居 - '世尊就住在離這裡六由旬的地方,但我們卻不能去拜見世尊'。尊者,我們度過雨安居,三個月結束后舉行了自恣,天降大雨,水遍地積聚,道路泥濘,我們穿著被水浸透的衣服,疲憊不堪地走完了這段旅程。"於是世尊以此因緣,以此場合,作了如法開示后,對比丘們說:"比丘們,我允許已經度過雨安居的比丘們鋪設迦絺那衣。比丘們,對於已經鋪設迦絺那衣的比丘,將有五項特許:不告而行,不持衣行,結眾食,隨意受持衣,以及在那裡所得的衣將歸他們所有。比丘們,對於已經鋪設迦絺那衣的比丘,這五項將被允許。比丘們,應當如此鋪設迦絺那衣。由一位有經驗、有能力的比丘向僧團宣告: "尊者們,請僧團聽我說。這塊迦絺那衣料已經供養給僧團。如果僧團認為時機適當,僧團可以將這塊迦絺那衣料給予某某比丘來鋪設迦絺那衣。這是動議。 "尊者們,請僧團聽我說。這塊迦絺那衣料已經供養給僧團。僧團正在將這塊迦絺那衣料給予某某比丘來鋪設迦絺那衣。哪位尊者同意將這塊迦絺那衣料給予某某比丘來鋪設迦絺那衣,請保持沉默;哪位不同意,請說出來。 "僧團已經將這塊迦絺那衣料給予某某比丘來鋪設迦絺那衣。僧團同意,因此保持沉默。我如此認定此事。"

『『Evaṃ kho, bhikkhave, atthataṃ hoti kathinaṃ, evaṃ anatthataṃ. Kathañca pana, bhikkhave, anatthataṃ hoti kathinaṃ? Na ullikhitamattena atthataṃ hoti kathinaṃ, na dhovanamattena atthataṃ hoti kathinaṃ, na cīvaravicāraṇamattena [na gaṇṭusakaraṇamattena (ka.)] atthataṃ hoti kathinaṃ, na chedanamattena atthataṃ hoti kathinaṃ, na bandhanamattena atthataṃ hoti kathinaṃ, na ovaṭṭiyakaraṇamattena [na ovaṭṭeyyakaraṇamattena (sī. syā.), na ovadeyyakaraṇamattena (ka.)] atthataṃ hoti kathinaṃ, na kaṇḍusakaraṇamattena atthataṃ hoti kathinaṃ, na daḷhīkammakaraṇamattena atthataṃ hoti kathinaṃ, na anuvātakaraṇamattena atthataṃ hoti kathinaṃ, na paribhaṇḍakaraṇamattena atthataṃ hoti kathinaṃ, na ovaddheyyakaraṇamattena atthataṃ hoti kathinaṃ, na kambalamaddanamattena atthataṃ hoti kathinaṃ, na nimittakatena atthataṃ hoti kathinaṃ, na parikathākatena atthataṃ hoti kathinaṃ, na kukkukatena atthataṃ hoti kathinaṃ, na sannidhikatena atthataṃ hoti kathinaṃ, na nissaggiyena atthataṃ hoti kathinaṃ, na akappakatena atthataṃ hoti kathinaṃ , na aññatra saṅghāṭiyā atthataṃ hoti kathinaṃ, na aññatra uttarāsaṅgena atthataṃ hoti kathinaṃ, na aññatra antaravāsakena atthataṃ hoti kathinaṃ, na aññatra pañcakena vā atirekapañcakena vā tadaheva sañchinnena samaṇḍalīkatena atthataṃ hoti kathinaṃ, na aññatra puggalassa atthārā atthataṃ hoti kathinaṃ; sammā ceva atthataṃ hoti kathinaṃ, tañce nissīmaṭṭho anumodati, evampi anatthataṃ hoti kathinaṃ. Evaṃ kho, bhikkhave, anatthataṃ hoti kathinaṃ.
『『Kathañca, bhikkhave, atthataṃ hoti kathinaṃ? Ahatena atthataṃ hoti kathinaṃ, ahatakappena atthataṃ hoti kathinaṃ, pilotikāya atthataṃ hoti kathinaṃ, paṃsukūlena atthataṃ hoti kathinaṃ, pāpaṇikena atthataṃ hoti kathinaṃ, animittakatena atthataṃ hoti kathinaṃ, aparikathākatena atthataṃ hoti kathinaṃ, akukkukatena atthataṃ hoti kathinaṃ, asannidhikatena atthataṃ hoti kathinaṃ, anissaggiyena atthataṃ hoti kathinaṃ, kappakatena atthataṃ hoti kathinaṃ, saṅghāṭiyā atthataṃ hoti kathinaṃ, uttarāsaṅgena atthataṃ hoti kathinaṃ, antaravāsakena atthataṃ hoti kathinaṃ, pañcakena vā atirekapañcakena vā tadaheva sañchinnena samaṇḍalīkatena atthataṃ hoti kathinaṃ, puggalassa atthārā atthataṃ hoti kathinaṃ; sammā ce atthataṃ hoti kathinaṃ, tañce sīmaṭṭho anumodati, evampi atthataṃ hoti kathinaṃ . Evaṃ kho, bhikkhave, atthataṃ hoti kathinaṃ.
『『Kathañca, bhikkhave, ubbhataṃ hoti kathinaṃ? Aṭṭhimā, bhikkhave, mātikā kathinassa ubbhārāya – pakkamanantikā, niṭṭhānantikā, sanniṭṭhānantikā, nāsanantikā, savanantikā, āsāvacchedikā, sīmātikkantikā, sahubbhārā』』ti [saubbhārāti (ka.)].

Kathinānujānanā niṭṭhitā.

Ādāyasattakaṃ

"比丘們,這就是如何鋪設迦絺那衣,以及如何未鋪設迦絺那衣。比丘們,什麼是未鋪設迦絺那衣呢?僅僅標記不算鋪設迦絺那衣,僅僅洗滌不算鋪設迦絺那衣,僅僅考慮衣料不算鋪設迦絺那衣,僅僅裁剪不算鋪設迦絺那衣,僅僅縫合不算鋪設迦絺那衣,僅僅做邊緣不算鋪設迦絺那衣,僅僅做補丁不算鋪設迦絺那衣,僅僅加固不算鋪設迦絺那衣,僅僅做衣邊不算鋪設迦絺那衣,僅僅做衣緣不算鋪設迦絺那衣,僅僅做加長不算鋪設迦絺那衣,僅僅染色不算鋪設迦絺那衣,僅僅做記號不算鋪設迦絺那衣,僅僅暗示不算鋪設迦絺那衣,僅僅臨時使用不算鋪設迦絺那衣,僅僅儲存不算鋪設迦絺那衣,僅僅捨棄不算鋪設迦絺那衣,僅僅不如法制作不算鋪設迦絺那衣,僅僅用僧伽梨衣不算鋪設迦絺那衣,僅僅用上衣不算鋪設迦絺那衣,僅僅用下衣不算鋪設迦絺那衣,僅僅用五條或多於五條當天裁剪縫製成的圓形衣不算鋪設迦絺那衣,僅僅由個人鋪設不算鋪設迦絺那衣;即使正確鋪設了迦絺那衣,如果界外的人隨喜,這也不算鋪設迦絺那衣。比丘們,這就是未鋪設迦絺那衣。 "比丘們,什麼是鋪設迦絺那衣呢?用新布鋪設算是鋪設迦絺那衣,用類似新布的布鋪設算是鋪設迦絺那衣,用舊布鋪設算是鋪設迦絺那衣,用糞掃衣鋪設算是鋪設迦絺那衣,用店舖布鋪設算是鋪設迦絺那衣,不做記號鋪設算是鋪設迦絺那衣,不暗示鋪設算是鋪設迦絺那衣,不臨時使用鋪設算是鋪設迦絺那衣,不儲存鋪設算是鋪設迦絺那衣,不捨棄鋪設算是鋪設迦絺那衣,如法制作鋪設算是鋪設迦絺那衣,用僧伽梨衣鋪設算是鋪設迦絺那衣,用上衣鋪設算是鋪設迦絺那衣,用下衣鋪設算是鋪設迦絺那衣,用五條或多於五條當天裁剪縫製成的圓形衣鋪設算是鋪設迦絺那衣,由個人鋪設算是鋪設迦絺那衣;如果正確鋪設了迦絺那衣,並且界內的人隨喜,這就算是鋪設迦絺那衣。比丘們,這就是鋪設迦絺那衣。 "比丘們,什麼是解除迦絺那衣呢?比丘們,有八種情況可以解除迦絺那衣:離開時解除,完成時解除,決定時解除,失去時解除,聽聞時解除,希望斷絕時解除,越過界時解除,同時解除。" 允許迦絺那衣結束。七種取走

Bhikkhu atthatakathino katacīvaraṃ ādāya pakkamati – 『『na paccessa』』nti. Tassa bhikkhuno pakkamanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – 『『nevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati – 『『paccessa』』nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro suṇāti 『『ubbhataṃ kira tasmiṃ āvāse kathina』』nti. Tassa bhikkhuno savanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati – 『『paccessa』』nti . So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro – 『『paccessaṃ paccessa』』nti – bahiddhā kathinuddhāraṃ vītināmeti. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati – 『『paccessa』』nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro – 『『paccessaṃ paccessa』』nti – sambhuṇāti kathinuddhāraṃ. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.

Ādāyasattakaṃ niṭṭhitaṃ […dutiyaṃ niṭṭhitaṃ (ka.)].

Samādāyasattakaṃ
Bhikkhu atthatakathino katacīvaraṃ samādāya pakkamati 『『na paccessa』』nti. Tassa bhikkhuno pakkamanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ samādāya pakkamati – 『『paccessa』』nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro suṇāti – 『『ubbhataṃ kira tasmiṃ āvāse kathina』』nti. Tassa bhikkhuno savanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ samādāya pakkamati – 『『paccessa』』nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro – 『『paccessaṃ paccessa』』nti – bahiddhā kathinuddhāraṃ vītināmeti. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ samādāya pakkamati – 『『paccessa』』nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro – 『『paccessaṃ paccessa』』nti – sambhuṇāti kathinuddhāraṃ. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.

Samādāyasattakaṃ niṭṭhitaṃ.

Ādāyachakkaṃ

已鋪設迦絺那衣的比丘帶著做好的衣離開,心想:"我不會回來了。"這位比丘的迦絺那衣因離開而解除。已鋪設迦絺那衣的比丘帶著衣料離開。他到了界外后這樣想:"我就在這裡做這件衣,不回去了。"他做了那件衣。這位比丘的迦絺那衣因完成而解除。已鋪設迦絺那衣的比丘帶著衣料離開。他到了界外后這樣想:"我既不做這件衣,也不回去了。"這位比丘的迦絺那衣因決定而解除。已鋪設迦絺那衣的比丘帶著衣料離開。他到了界外后這樣想:"我就在這裡做這件衣,不回去了。"他做那件衣。他正在做那件衣時,衣料丟失了。這位比丘的迦絺那衣因失去而解除。已鋪設迦絺那衣的比丘帶著衣料離開,心想:"我會回來的。"他在界外做了那件衣。做好衣后,他聽說:"那個住處的迦絺那衣已經解除了。"這位比丘的迦絺那衣因聽聞而解除。已鋪設迦絺那衣的比丘帶著衣料離開,心想:"我會回來的。"他在界外做了那件衣。做好衣后,他一直想著"我會回來,我會回來",但錯過了迦絺那衣解除的時間。這位比丘的迦絺那衣因越過界而解除。已鋪設迦絺那衣的比丘帶著衣料離開,心想:"我會回來的。"他在界外做了那件衣。做好衣后,他一直想著"我會回來,我會回來",趕上了迦絺那衣解除的時間。這位比丘的迦絺那衣與其他比丘一起解除。七種取走結束。七種帶走已鋪設迦絺那衣的比丘帶著做好的衣離開,心想:"我不會回來了。"這位比丘的迦絺那衣因離開而解除。已鋪設迦絺那衣的比丘帶著衣料離開。他到了界外后這樣想:"我就在這裡做這件衣,不回去了。"他做了那件衣。這位比丘的迦絺那衣因完成而解除。已鋪設迦絺那衣的比丘帶著衣料離開。他到了界外后這樣想:"我就在這裡做這件衣,不回去了。"這位比丘的迦絺那衣因決定而解除。已鋪設迦絺那衣的比丘帶著衣料離開。他到了界外后這樣想:"我就在這裡做這件衣,不回去了。"他做那件衣。他正在做那件衣時,衣料丟失了。這位比丘的迦絺那衣因失去而解除。已鋪設迦絺那衣的比丘帶著衣料離開,心想:"我會回來的。"他在界外做了那件衣。做好衣后,他聽說:"那個住處的迦絺那衣已經解除了。"這位比丘的迦絺那衣因聽聞而解除。已鋪設迦絺那衣的比丘帶著衣料離開,心想:"我會回來的。"他在界外做了那件衣。做好衣后,他一直想著"我會回來,我會回來",但錯過了迦絺那衣解除的時間。這位比丘的迦絺那衣因越過界而解除。已鋪設迦絺那衣的比丘帶著衣料離開,心想:"我會回來的。"他在界外做了那件衣。做好衣后,他一直想著"我會回來,我會回來",趕上了迦絺那衣解除的時間。這位比丘的迦絺那衣與其他比丘一起解除。七種帶走結束。六種取走

Bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – 『『nevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassaṃ taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati 『『paccessa』』nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro suṇāti – 『『ubbhataṃ kira tasmiṃ āvāse kathina』』nti. Tassa bhikkhuno savanantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati 『『paccessa』』nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro 『『paccessaṃ paccessa』』nti bahiddhā kathinuddhāraṃ vītināmeti. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati 『『paccessa』』nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro 『『paccessaṃ paccessa』』nti sambhuṇāti kathinuddhāraṃ. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.

Ādāyachakkaṃ niṭṭhitaṃ.

Samādāyachakkaṃ
Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – 『『nevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati 『『paccessa』』nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro suṇāti – 『『ubbhataṃ kira tasmiṃ āvāse kathina』』nti. Tassa bhikkhuno savanantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati 『『paccessa』』nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro 『『paccessaṃ paccessa』』nti bahiddhā kathinuddhāraṃ vītināmeti. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati 『『paccessa』』nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro 『『paccessaṃ paccessa』』nti sambhuṇāti kathinuddhāraṃ. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.

Samādāyachakkaṃ niṭṭhitaṃ.

Ādāyapannarasakaṃ

已鋪設迦絺那衣的比丘帶著未完成的衣離開。他到了界外后這樣想:"我就在這裡做這件衣,不回去了。"他做了那件衣。這位比丘的迦絺那衣因完成而解除。已鋪設迦絺那衣的比丘帶著未完成的衣離開。他到了界外后這樣想:"我既不做這件衣,也不回去了。"這位比丘的迦絺那衣因決定而解除。已鋪設迦絺那衣的比丘帶著未完成的衣離開。他到了界外后這樣想:"我就在這裡做這件衣,不回去了。"他做那件衣。他正在做那件衣時,衣料丟失了。這位比丘的迦絺那衣因失去而解除。已鋪設迦絺那衣的比丘帶著未完成的衣離開,心想:"我會回來的。"他在界外做了那件衣。做好衣后,他聽說:"那個住處的迦絺那衣已經解除了。"這位比丘的迦絺那衣因聽聞而解除。已鋪設迦絺那衣的比丘帶著未完成的衣離開,心想:"我會回來的。"他在界外做了那件衣。做好衣后,他一直想著"我會回來,我會回來",但錯過了迦絺那衣解除的時間。這位比丘的迦絺那衣因越過界而解除。已鋪設迦絺那衣的比丘帶著未完成的衣離開,心想:"我會回來的。"他在界外做了那件衣。做好衣后,他一直想著"我會回來,我會回來",趕上了迦絺那衣解除的時間。這位比丘的迦絺那衣與其他比丘一起解除。六種取走結束。六種帶走已鋪設迦絺那衣的比丘帶著未完成的衣離開。他到了界外后這樣想:"我就在這裡做這件衣,不回去了。"他做了那件衣。這位比丘的迦絺那衣因完成而解除。已鋪設迦絺那衣的比丘帶著未完成的衣離開。他到了界外后這樣想:"我既不做這件衣,也不回去了。"這位比丘的迦絺那衣因決定而解除。已鋪設迦絺那衣的比丘帶著未完成的衣離開。他到了界外后這樣想:"我就在這裡做這件衣,不回去了。"他做那件衣。他正在做那件衣時,衣料丟失了。這位比丘的迦絺那衣因失去而解除。已鋪設迦絺那衣的比丘帶著未完成的衣離開,心想:"我會回來的。"他在界外做了那件衣。做好衣后,他聽說:"那個住處的迦絺那衣已經解除了。"這位比丘的迦絺那衣因聽聞而解除。已鋪設迦絺那衣的比丘帶著未完成的衣離開,心想:"我會回來的。"他在界外做了那件衣。做好衣后,他一直想著"我會回來,我會回來",但錯過了迦絺那衣解除的時間。這位比丘的迦絺那衣因越過界而解除。已鋪設迦絺那衣的比丘帶著未完成的衣離開,心想:"我會回來的。"他在界外做了那件衣。做好衣后,他一直想著"我會回來,我會回來",趕上了迦絺那衣解除的時間。這位比丘的迦絺那衣與其他比丘一起解除。六種帶走結束。十五種取走

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – 『『nevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti –

『『Idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Tikaṃ.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati 『『na paccessa』』nti. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressa』』nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati 『『na paccessa』』nti. Tassa bahisīmagatassa evaṃ hoti – 『『nevimaṃ cīvaraṃ kāressa』』nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati 『『na paccessa』』nti. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressa』』nti . So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Tikaṃ.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati anadhiṭṭhitena; nevassa hoti 『『paccessa』』nti, na panassa hoti 『『na paccessa』』nti. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati anadhiṭṭhitena; nevassa hoti 『『paccessa』』nti, na panassa hoti 『『na paccessa』』nti. Tassa bahisīmagatassa evaṃ hoti – 『『nevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati anadhiṭṭhitena; nevassa hoti 『『paccessa』』nti, na panassa hoti 『『na paccessa』』nti . Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Tikaṃ.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati 『『paccessa』』nti. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati 『『paccessa』』nti. Tassa bahisīmagatassa evaṃ hoti – 『『nevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati 『『paccessa』』nti. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati 『『paccessa』』nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro suṇāti – 『『ubbhataṃ kira tasmiṃ āvāse kathina』』nti. Tassa bhikkhuno savanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati 『『paccessa』』nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro 『『paccessaṃ paccessa』』nti – bahiddhā kathinuddhāraṃ vītināmeti. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.

Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati 『『paccessa』』nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro – 『『paccessaṃ paccessa』』nti sambhuṇāti kathinuddhāraṃ. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.

Chakkaṃ.

Ādāyapannarasakaṃ niṭṭhitaṃ.

Samādāyapannarasakādi

已鋪設迦絺那衣的比丘帶著衣料離開。他到了界外后這樣想:"我就在這裡做這件衣,不回去了。"他做了那件衣。這位比丘的迦絺那衣因完成而解除。已鋪設迦絺那衣的比丘帶著衣料離開。他到了界外后這樣想:"我既不做這件衣,也不回去了。"這位比丘的迦絺那衣因決定而解除。已鋪設迦絺那衣的比丘帶著衣料離開。他到了界外后這樣想:"我就在這裡做這件衣,不回去了。"他做那件衣。他正在做那件衣時,衣料丟失了。這位比丘的迦絺那衣因失去而解除。三種情況。已鋪設迦絺那衣的比丘帶著衣料離開,心想:"我不會回來了。"他到了界外后這樣想:"我就在這裡做這件衣。"他做了那件衣。這位比丘的迦絺那衣因完成而解除。已鋪設迦絺那衣的比丘帶著衣料離開,心想:"我不會回來了。"他到了界外后這樣想:"我不做這件衣了。"這位比丘的迦絺那衣因決定而解除。已鋪設迦絺那衣的比丘帶著衣料離開,心想:"我不會回來了。"他到了界外后這樣想:"我就在這裡做這件衣。"他做那件衣。他正在做那件衣時,衣料丟失了。這位比丘的迦絺那衣因失去而解除。三種情況。已鋪設迦絺那衣的比丘帶著衣料離開,沒有決定;他既沒想"我會回來",也沒想"我不會回來"。他到了界外后這樣想:"我就在這裡做這件衣,不回去了。"他做了那件衣。這位比丘的迦絺那衣因完成而解除。已鋪設迦絺那衣的比丘帶著衣料離開,沒有決定;他既沒想"我會回來",也沒想"我不會回來"。他到了界外后這樣想:"我既不做這件衣,也不回去了。"這位比丘的迦絺那衣因決定而解除。已鋪設迦絺那衣的比丘帶著衣料離開,沒有決定;他既沒想"我會回來",也沒想"我不會回來"。他到了界外后這樣想:"我就在這裡做這件衣,不回去了。"他做那件衣。他正在做那件衣時,衣料丟失了。這位比丘的迦絺那衣因失去而解除。三種情況。已鋪設迦絺那衣的比丘帶著衣料離開,心想:"我會回來的。"他到了界外后這樣想:"我就在這裡做這件衣,不回去了。"他做了那件衣。這位比丘的迦絺那衣因完成而解除。已鋪設迦絺那衣的比丘帶著衣料離開,心想:"我會回來的。"他到了界外后這樣想:"我既不做這件衣,也不回去了。"這位比丘的迦絺那衣因決定而解除。已鋪設迦絺那衣的比丘帶著衣料離開,心想:"我會回來的。"他到了界外后這樣想:"我就在這裡做這件衣,不回去了。"他做那件衣。他正在做那件衣時,衣料丟失了。這位比丘的迦絺那衣因失去而解除。已鋪設迦絺那衣的比丘帶著衣料離開,心想:"我會回來的。"他在界外做了那件衣。做好衣后,他聽說:"那個住處的迦絺那衣已經解除了。"這位比丘的迦絺那衣因聽聞而解除。已鋪設迦絺那衣的比丘帶著衣料離開,心想:"我會回來的。"他在界外做了那件衣。做好衣后,他一直想著"我會回來,我會回來",但錯過了迦絺那衣解除的時間。這位比丘的迦絺那衣因越過界而解除。已鋪設迦絺那衣的比丘帶著衣料離開,心想:"我會回來的。"他在界外做了那件衣。做好衣后,他一直想著"我會回來,我會回來",趕上了迦絺那衣解除的時間。這位比丘的迦絺那衣與其他比丘一起解除。六種情況。十五種取走結束。十五種帶走等

Bhikkhu atthatakathino cīvaraṃ samādāya pakkamati…pe….

(Ādāyavārasadisaṃ evaṃ vitthāretabbaṃ.)

Bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro…pe….

(Samādāyavārasadisaṃ evaṃ vitthāretabbaṃ.)

Samādāyapannarasakādi niṭṭhitā.

Vippakatasamādāyapannarasakaṃ

已鋪設迦絺那衣的比丘帶著衣料離開...等等... (應當像"取走"一節那樣詳細闡述。) 已鋪設迦絺那衣的比丘帶著未完成的衣離開。他到了界外后這樣想:"我就在這裡做這件衣,不回去了。"他做了那件衣。這位比丘的迦絺那衣因完成而解除...等等... (應當像"帶走"一節那樣詳細闡述。) 十五種帶走等結束。十五種帶走未完成的衣

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – 『『nevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Tikaṃ.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati 『『na paccessa』』nti. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressa』』nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati 『『na paccessa』』nti. Tassa bahisīmagatassa evaṃ hoti – 『『nevimaṃ cīvaraṃ kāressa』』nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati 『『na paccessa』』nti. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressa』』nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Tikaṃ.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati anadhiṭṭhitena; nevassa hoti – 『『paccessa』』nti, na panassa hoti – 『『na paccessa』』nti. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati anadhiṭṭhitena; nevassa hoti – 『『paccessa』』nti, na panassa hoti – 『『na paccessa』』nti. Tassa bahisīmagatassa evaṃ hoti – 『『nevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati anadhiṭṭhitena; nevassa hoti – 『『paccessa』』nti, na panassa hoti – 『『na paccessa』』nti. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Tikaṃ.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati 『『paccessa』』nti. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati 『『paccessa』』nti. Tassa bahisīmagatassa evaṃ hoti – 『『nevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati 『『paccessa』』nti. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti . So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati 『『paccessa』』nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro suṇāti – 『『ubbhataṃ kira tasmiṃ āvāse kathina』』nti. Tassa bhikkhuno savanantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati 『『paccessa』』nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro – 『『paccessaṃ paccessa』』nti bahiddhā kathinuddhāraṃ vītināmeti. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.

Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati 『『paccessa』』nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro 『『paccessaṃ paccessa』』nti sambhuṇāti kathinuddhāraṃ. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.

Chakkaṃ.

Vippakatasamādāyapannarasakaṃ niṭṭhitaṃ.

Ādāyabhāṇavāro.

Anāsādoḷasakaṃ

已鋪設迦絺那衣的比丘帶著未完成的衣離開。他到了界外后這樣想:"我就在這裡做這件衣,不回去了。"他做了那件衣。這位比丘的迦絺那衣因完成而解除。已鋪設迦絺那衣的比丘帶著未完成的衣離開。他到了界外后這樣想:"我既不做這件衣,也不回去了。"這位比丘的迦絺那衣因決定而解除。已鋪設迦絺那衣的比丘帶著未完成的衣離開。他到了界外后這樣想:"我就在這裡做這件衣,不回去了。"他做那件衣。他正在做那件衣時,衣料丟失了。這位比丘的迦絺那衣因失去而解除。三種情況。已鋪設迦絺那衣的比丘帶著未完成的衣離開,心想:"我不會回來了。"他到了界外后這樣想:"我就在這裡做這件衣。"他做了那件衣。這位比丘的迦絺那衣因完成而解除。已鋪設迦絺那衣的比丘帶著未完成的衣離開,心想:"我不會回來了。"他到了界外后這樣想:"我不做這件衣了。"這位比丘的迦絺那衣因決定而解除。已鋪設迦絺那衣的比丘帶著未完成的衣離開,心想:"我不會回來了。"他到了界外后這樣想:"我就在這裡做這件衣。"他做那件衣。他正在做那件衣時,衣料丟失了。這位比丘的迦絺那衣因失去而解除。三種情況。已鋪設迦絺那衣的比丘帶著未完成的衣離開,沒有決定;他既沒想"我會回來",也沒想"我不會回來"。他到了界外后這樣想:"我就在這裡做這件衣,不回去了。"他做了那件衣。這位比丘的迦絺那衣因完成而解除。已鋪設迦絺那衣的比丘帶著未完成的衣離開,沒有決定;他既沒想"我會回來",也沒想"我不會回來"。他到了界外后這樣想:"我既不做這件衣,也不回去了。"這位比丘的迦絺那衣因決定而解除。已鋪設迦絺那衣的比丘帶著未完成的衣離開,沒有決定;他既沒想"我會回來",也沒想"我不會回來"。他到了界外后這樣想:"我就在這裡做這件衣,不回去了。"他做那件衣。他正在做那件衣時,衣料丟失了。這位比丘的迦絺那衣因失去而解除。三種情況。已鋪設迦絺那衣的比丘帶著未完成的衣離開,心想:"我會回來的。"他到了界外后這樣想:"我就在這裡做這件衣,不回去了。"他做了那件衣。這位比丘的迦絺那衣因完成而解除。已鋪設迦絺那衣的比丘帶著未完成的衣離開,心想:"我會回來的。"他到了界外后這樣想:"我既不做這件衣,也不回去了。"這位比丘的迦絺那衣因決定而解除。已鋪設迦絺那衣的比丘帶著未完成的衣離開,心想:"我會回來的。"他到了界外后這樣想:"我就在這裡做這件衣,不回去了。"他做那件衣。他正在做那件衣時,衣料丟失了。這位比丘的迦絺那衣因失去而解除。已鋪設迦絺那衣的比丘帶著未完成的衣離開,心想:"我會回來的。"他在界外做了那件衣。做好衣后,他聽說:"那個住處的迦絺那衣已經解除了。"這位比丘的迦絺那衣因聽聞而解除。已鋪設迦絺那衣的比丘帶著未完成的衣離開,心想:"我會回來的。"他在界外做了那件衣。做好衣后,他一直想著"我會回來,我會回來",但錯過了迦絺那衣解除的時間。這位比丘的迦絺那衣因越過界而解除。已鋪設迦絺那衣的比丘帶著未完成的衣離開,心想:"我會回來的。"他在界外做了那件衣。做好衣后,他一直想著"我會回來,我會回來",趕上了迦絺那衣解除的時間。這位比丘的迦絺那衣與其他比丘一起解除。六種情況。十五種帶走未完成的衣結束。取走品結束。十六種不期望

Bhikkhu atthatakathino cīvarāsāya pakkamati. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – 『『nevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessa』』nti. So taṃ cīvarāsaṃ payirupāsati. Tassa sā cīvarāsā upacchijjati . Tassa bhikkhuno āsāvacchediko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati 『『na paccessa』』nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressa』』nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati 『『na paccessa』』nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – 『『nevimaṃ cīvaraṃ kāressa』』nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati 『『na paccessa』』nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressa』』nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati 『『na paccessa』』nti. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvarāsaṃ payirupāsissa』』nti. So taṃ cīvarāsaṃ payirupāsati . Tassa sā cīvarāsā upacchijjati. Tassa bhikkhuno āsāvacchediko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati anadhiṭṭhitena; nevassa hoti – 『『paccessanti, na panassa hoti – 『『na paccessa』』nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati anadhiṭṭhitena; nevassa hoti – 『『paccessa』』nti, na panassa hoti – 『『na paccessa』』nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – 『『nevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati anadhiṭṭhitena; nevassa hoti – 『『paccessa』』nti, na panassa hoti – 『『na paccessa』』nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati anadhiṭṭhitena; nevassa hoti – 『『paccessa』』nti, na panassa hoti – 『『na paccessa』』nti. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessa』』nti. So taṃ cīvarāsaṃ payirupāsati. Tassa sā cīvarāsā upacchijjati. Tassa bhikkhuno āsāvacchediko kathinuddhāro.

Anāsādoḷasakaṃ [anāsādvādasakaṃ (sī.)] niṭṭhitaṃ.

Āsādoḷasakaṃ

已鋪設迦絺那衣的比丘懷著對衣料的期望離開。他到了界外后拜訪那個衣料來源。他在不期望中得到,在期望中得不到。他這樣想:"我就在這裡做這件衣,不回去了。"他做了那件衣。這位比丘的迦絺那衣因完成而解除。已鋪設迦絺那衣的比丘懷著對衣料的期望離開。他到了界外后拜訪那個衣料來源。他在不期望中得到,在期望中得不到。他這樣想:"我既不做這件衣,也不回去了。"這位比丘的迦絺那衣因決定而解除。已鋪設迦絺那衣的比丘懷著對衣料的期望離開。他到了界外后拜訪那個衣料來源。他在不期望中得到,在期望中得不到。他這樣想:"我就在這裡做這件衣,不回去了。"他做那件衣。他正在做那件衣時,衣料丟失了。這位比丘的迦絺那衣因失去而解除。已鋪設迦絺那衣的比丘懷著對衣料的期望離開。他到了界外后這樣想:"我就在這裡拜訪這個衣料來源,不回去了。"他拜訪那個衣料來源。他對衣料的期望斷絕了。這位比丘的迦絺那衣因期望斷絕而解除。已鋪設迦絺那衣的比丘懷著對衣料的期望離開,心想:"我不會回來了。"他到了界外后拜訪那個衣料來源。他在不期望中得到,在期望中得不到。他這樣想:"我就在這裡做這件衣。"他做了那件衣。這位比丘的迦絺那衣因完成而解除。已鋪設迦絺那衣的比丘懷著對衣料的期望離開,心想:"我不會回來了。"他到了界外后拜訪那個衣料來源。他在不期望中得到,在期望中得不到。他這樣想:"我不做這件衣了。"這位比丘的迦絺那衣因決定而解除。已鋪設迦絺那衣的比丘懷著對衣料的期望離開,心想:"我不會回來了。"他到了界外后拜訪那個衣料來源。他在不期望中得到,在期望中得不到。他這樣想:"我就在這裡做這件衣。"他做那件衣。他正在做那件衣時,衣料丟失了。這位比丘的迦絺那衣因失去而解除。已鋪設迦絺那衣的比丘懷著對衣料的期望離開,心想:"我不會回來了。"他到了界外后這樣想:"我就在這裡拜訪這個衣料來源。"他拜訪那個衣料來源。他對衣料的期望斷絕了。這位比丘的迦絺那衣因期望斷絕而解除。已鋪設迦絺那衣的比丘懷著對衣料的期望離開,沒有決定;他既沒想"我會回來",也沒想"我不會回來"。他到了界外后拜訪那個衣料來源。他在不期望中得到,在期望中得不到。他這樣想:"我就在這裡做這件衣,不回去了。"他做了那件衣。這位比丘的迦絺那衣因完成而解除。已鋪設迦絺那衣的比丘懷著對衣料的期望離開,沒有決定;他既沒想"我會回來",也沒想"我不會回來"。他到了界外后拜訪那個衣料來源。他在不期望中得到,在期望中得不到。他這樣想:"我既不做這件衣,也不回去了。"這位比丘的迦絺那衣因決定而解除。已鋪設迦絺那衣的比丘懷著對衣料的期望離開,沒有決定;他既沒想"我會回來",也沒想"我不會回來"。他到了界外后拜訪那個衣料來源。他在不期望中得到,在期望中得不到。他這樣想:"我就在這裡做這件衣,不回去了。"他做那件衣。他正在做那件衣時,衣料丟失了。這位比丘的迦絺那衣因失去而解除。已鋪設迦絺那衣的比丘懷著對衣料的期望離開,沒有決定;他既沒想"我會回來",也沒想"我不會回來"。他到了界外后這樣想:"我就在這裡拜訪這個衣料來源,不回去了。"他拜訪那個衣料來源。他對衣料的期望斷絕了。這位比丘的迦絺那衣因期望斷絕而解除。十六種不期望結束。十六種期望

Bhikkhu atthatakathino cīvarāsāya pakkamati 『『paccessa』』nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Āsāya labhati, anāsāya na labhati. Tassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati 『『paccessa』』nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Āsāya labhati, anāsāya na labhati. Tassa evaṃ hoti – 『『nevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati 『『paccessa』』nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Āsāya labhati, anāsāya na labhati. Tassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati 『『paccessa』』nti. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessa』』nti. So taṃ cīvarāsaṃ payirupāsati. Tassa sā cīvarāsā upacchijjati. Tassa bhikkhuno āsāvacchediko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati 『『paccessa』』nti. So bahisīmagato suṇāti – 『『ubbhataṃ kira tasmiṃ āvāse kathina』』nti. Tassa evaṃ hoti – 『『yato tasmiṃ āvāse ubbhataṃ kathinaṃ, idhevimaṃ cīvarāsaṃ payirupāsissa』』nti. So taṃ cīvarāsaṃ payirupāsati. Āsāya labhati , anāsāya na labhati. Tassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati 『『paccessa』』nti. So bahisīmagato suṇāti – 『『ubbhataṃ kira tasmiṃ āvāse kathina』』nti. Tassa evaṃ hoti – 『『yato tasmiṃ āvāse ubbhataṃ kathinaṃ, idhevimaṃ cīvarāsaṃ payirupāsissa』』nti. So taṃ cīvarāsaṃ payirupāsati. Āsāya labhati, anāsāya na labhati. Tassa evaṃ hoti – 『『nevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati 『『paccessa』』nti. So bahisīmagato suṇāti – 『『ubbhataṃ kira tasmiṃ āvāse kathina』』nti. Tassa evaṃ hoti – 『『yato tasmiṃ āvāse ubbhataṃ kathinaṃ, idhevimaṃ cīvarāsaṃ payirupāsissa』』nti. So taṃ cīvarāsaṃ payirupāsati. Āsāya labhati, anāsāya na labhati. Tassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati 『『paccessa』』nti. So bahisīmagato suṇāti – 『『ubbhataṃ kira tasmiṃ āvāse kathina』』nti. Tassa evaṃ hoti – 『『yato tasmiṃ āvāse ubbhataṃ kathinaṃ, idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessa』』nti. So taṃ cīvarāsaṃ payirupāsati. Tassa sā cīvarāsā upacchijjati. Tassa bhikkhuno āsāvacchediko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati 『『paccessa』』nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Āsāya labhati, anāsāya na labhati. So taṃ cīvaraṃ kāreti. So katacīvaro suṇāti – 『『ubbhataṃ kira tasmiṃ āvāse kathina』』nti. Tassa bhikkhuno savanantiko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati 『『paccessa』』nti. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessa』』nti. So taṃ cīvarāsaṃ payirupāsati. Tassa sā cīvarāsā upacchijjati. Tassa bhikkhuno āsāvacchediko kathinuddhāro.

Bhikkhu atthatakathino cīvarāsāya pakkamati 『『paccessa』』nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Āsāya labhati, anāsāya na labhati. So taṃ cīvaraṃ kāreti. So katacīvaro 『『paccessaṃ paccessa』』nti – bahiddhā kathinuddhāraṃ vītināmeti. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.

已鋪設迦絺那衣的比丘懷著對衣料的期望離開,心想:"我會回來的。"他到了界外后拜訪那個衣料來源。他在期望中得到,在不期望中得不到。他這樣想:"我就在這裡做這件衣,不回去了。"他做了那件衣。這位比丘的迦絺那衣因完成而解除。已鋪設迦絺那衣的比丘懷著對衣料的期望離開,心想:"我會回來的。"他到了界外后拜訪那個衣料來源。他在期望中得到,在不期望中得不到。他這樣想:"我既不做這件衣,也不回去了。"這位比丘的迦絺那衣因決定而解除。已鋪設迦絺那衣的比丘懷著對衣料的期望離開,心想:"我會回來的。"他到了界外后拜訪那個衣料來源。他在期望中得到,在不期望中得不到。他這樣想:"我就在這裡做這件衣,不回去了。"他做那件衣。他正在做那件衣時,衣料丟失了。這位比丘的迦絺那衣因失去而解除。已鋪設迦絺那衣的比丘懷著對衣料的期望離開,心想:"我會回來的。"他到了界外后這樣想:"我就在這裡拜訪這個衣料來源,不回去了。"他拜訪那個衣料來源。他對衣料的期望斷絕了。這位比丘的迦絺那衣因期望斷絕而解除。已鋪設迦絺那衣的比丘懷著對衣料的期望離開,心想:"我會回來的。"他到了界外后聽說:"那個住處的迦絺那衣已經解除了。"他這樣想:"既然那個住處的迦絺那衣已經解除了,我就在這裡拜訪這個衣料來源。"他拜訪那個衣料來源。他在期望中得到,在不期望中得不到。他這樣想:"我就在這裡做這件衣,不回去了。"他做了那件衣。這位比丘的迦絺那衣因完成而解除。已鋪設迦絺那衣的比丘懷著對衣料的期望離開,心想:"我會回來的。"他到了界外后聽說:"那個住處的迦絺那衣已經解除了。"他這樣想:"既然那個住處的迦絺那衣已經解除了,我就在這裡拜訪這個衣料來源。"他拜訪那個衣料來源。他在期望中得到,在不期望中得不到。他這樣想:"我既不做這件衣,也不回去了。"這位比丘的迦絺那衣因決定而解除。已鋪設迦絺那衣的比丘懷著對衣料的期望離開,心想:"我會回來的。"他到了界外后聽說:"那個住處的迦絺那衣已經解除了。"他這樣想:"既然那個住處的迦絺那衣已經解除了,我就在這裡拜訪這個衣料來源。"他拜訪那個衣料來源。他在期望中得到,在不期望中得不到。他這樣想:"我就在這裡做這件衣,不回去了。"他做那件衣。他正在做那件衣時,衣料丟失了。這位比丘的迦絺那衣因失去而解除。已鋪設迦絺那衣的比丘懷著對衣料的期望離開,心想:"我會回來的。"他到了界外后聽說:"那個住處的迦絺那衣已經解除了。"他這樣想:"既然那個住處的迦絺那衣已經解除了,我就在這裡拜訪這個衣料來源,不回去了。"他拜訪那個衣料來源。他對衣料的期望斷絕了。這位比丘的迦絺那衣因期望斷絕而解除。已鋪設迦絺那衣的比丘懷著對衣料的期望離開,心想:"我會回來的。"他到了界外后拜訪那個衣料來源。他在期望中得到,在不期望中得不到。他做那件衣。做好衣后,他聽說:"那個住處的迦絺那衣已經解除了。"這位比丘的迦絺那衣因聽聞而解除。已鋪設迦絺那衣的比丘懷著對衣料的期望離開,心想:"我會回來的。"他到了界外后這樣想:"我就在這裡拜訪這個衣料來源,不回去了。"他拜訪那個衣料來源。他對衣料的期望斷絕了。這位比丘的迦絺那衣因期望斷絕而解除。已鋪設迦絺那衣的比丘懷著對衣料的期望離開,心想:"我會回來的。"他到了界外后拜訪那個衣料來源。他在期望中得到,在不期望中得不到。他做那件衣。做好衣后,他一直想著"我會回來,我會回來",但錯過了迦絺那衣解除的時間。這位比丘的迦絺那衣因越過界而解除。

Bhikkhu atthatakathino cīvarāsāya pakkamati 『『paccessa』』nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Āsāya labhati, anāsāya na labhati. So taṃ cīvaraṃ kāreti. So katacīvaro 『『paccessaṃ paccessa』』nti – sambhuṇāti kathinuddhāraṃ. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.

Āsādoḷasakaṃ niṭṭhitaṃ.

Karaṇīyadoḷasakaṃ

已鋪設迦絺那衣的比丘懷著對衣料的期望離開,心想:"我會回來的。"他到了界外后拜訪那個衣料來源。他在期望中得到,在不期望中得不到。他做那件衣。做好衣后,他一直想著"我會回來,我會回來",趕上了迦絺那衣解除的時間。這位比丘的迦絺那衣與其他比丘一起解除。十六種期望結束。十六種應做

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – 『『nevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati. Tassa bahisīmagatassa cīvarāsā uppajjati. Tassa evaṃ hoti – 『『idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessa』』nti. So taṃ cīvarāsaṃ payirupāsati. Tassa sā cīvarāsā upacchijjati. Tassa bhikkhuno āsāvacchediko kathinuddhāro.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati 『『na paccessa』』nti. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressa』』nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati 『『na paccessa』』nti. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – 『『nevimaṃ cīvaraṃ kāressa』』nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati 『『na paccessa』』nti. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressa』』nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati 『『na paccessa』』nti. Tassa bahisīmagatassa cīvarāsā uppajjati. Tassa evaṃ hoti – 『『idhevimaṃ cīvarāsaṃ payirupāsissa』』nti. So taṃ cīvarāsaṃ payirupāsati. Tassa sā cīvarāsā upacchijjati. Tassa bhikkhuno āsāvacchediko kathinuddhāro.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati anadhiṭṭhitena; nevassa hoti – 『『paccessa』』nti, na panassa hoti – 『『na paccessa』』nti. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati anadhiṭṭhitena; nevassa hoti – 『『paccessa』』nti, na panassa hoti – 『『na paccessa』』nti. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – 『『nevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati anadhiṭṭhitena; nevassa hoti – 『『paccessa』』nti, na panassa hoti – 『『na paccessa』』nti. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

已鋪設迦絺那衣的比丘因某些應做的事而離開。他到了界外後生起對衣料的期望。他拜訪那個衣料來源。他在不期望中得到,在期望中得不到。他這樣想:"我就在這裡做這件衣,不回去了。"他做了那件衣。這位比丘的迦絺那衣因完成而解除。已鋪設迦絺那衣的比丘因某些應做的事而離開。他到了界外後生起對衣料的期望。他拜訪那個衣料來源。他在不期望中得到,在期望中得不到。他這樣想:"我既不做這件衣,也不回去了。"這位比丘的迦絺那衣因決定而解除。已鋪設迦絺那衣的比丘因某些應做的事而離開。他到了界外後生起對衣料的期望。他拜訪那個衣料來源。他在不期望中得到,在期望中得不到。他這樣想:"我就在這裡做這件衣,不回去了。"他做那件衣。他正在做那件衣時,衣料丟失了。這位比丘的迦絺那衣因失去而解除。已鋪設迦絺那衣的比丘因某些應做的事而離開。他到了界外後生起對衣料的期望。他這樣想:"我就在這裡拜訪這個衣料來源,不回去了。"他拜訪那個衣料來源。他對衣料的期望斷絕了。這位比丘的迦絺那衣因期望斷絕而解除。已鋪設迦絺那衣的比丘因某些應做的事而離開,心想:"我不會回來了。"他到了界外後生起對衣料的期望。他拜訪那個衣料來源。他在不期望中得到,在期望中得不到。他這樣想:"我就在這裡做這件衣。"他做了那件衣。這位比丘的迦絺那衣因完成而解除。已鋪設迦絺那衣的比丘因某些應做的事而離開,心想:"我不會回來了。"他到了界外後生起對衣料的期望。他拜訪那個衣料來源。他在不期望中得到,在期望中得不到。他這樣想:"我不做這件衣了。"這位比丘的迦絺那衣因決定而解除。已鋪設迦絺那衣的比丘因某些應做的事而離開,心想:"我不會回來了。"他到了界外後生起對衣料的期望。他拜訪那個衣料來源。他在不期望中得到,在期望中得不到。他這樣想:"我就在這裡做這件衣。"他做那件衣。他正在做那件衣時,衣料丟失了。這位比丘的迦絺那衣因失去而解除。已鋪設迦絺那衣的比丘因某些應做的事而離開,心想:"我不會回來了。"他到了界外後生起對衣料的期望。他這樣想:"我就在這裡拜訪這個衣料來源。"他拜訪那個衣料來源。他對衣料的期望斷絕了。這位比丘的迦絺那衣因期望斷絕而解除。已鋪設迦絺那衣的比丘因某些應做的事而離開,沒有決定;他既沒想"我會回來",也沒想"我不會回來"。他到了界外後生起對衣料的期望。他拜訪那個衣料來源。他在不期望中得到,在期望中得不到。他這樣想:"我就在這裡做這件衣,不回去了。"他做了那件衣。這位比丘的迦絺那衣因完成而解除。已鋪設迦絺那衣的比丘因某些應做的事而離開,沒有決定;他既沒想"我會回來",也沒想"我不會回來"。他到了界外後生起對衣料的期望。他拜訪那個衣料來源。他在不期望中得到,在期望中得不到。他這樣想:"我既不做這件衣,也不回去了。"這位比丘的迦絺那衣因決定而解除。已鋪設迦絺那衣的比丘因某些應做的事而離開,沒有決定;他既沒想"我會回來",也沒想"我不會回來"。他到了界外後生起對衣料的期望。他拜訪那個衣料來源。他在不期望中得到,在期望中得不到。他這樣想:"我就在這裡做這件衣,不回去了。"他做那件衣。他正在做那件衣時,衣料丟失了。這位比丘的迦絺那衣因失去而解除。

Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati anadhiṭṭhitena; nevassa hoti – 『『paccessa』』nti, na panassa hoti – 『『na paccessa』』nti. Tassa bahisīmagatassa cīvarāsā uppajjati. Tassa evaṃ hoti – 『『idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessa』』nti. So taṃ cīvarāsaṃ payirupāsati. Tassa sā cīvarāsā upacchijjati. Tassa bhikkhuno āsāvacchediko kathinuddhāro.

Karaṇīyadoḷasakaṃ niṭṭhitaṃ.

Apavilāyananavakaṃ
Bhikkhu atthatakathino disaṃgamiko pakkamati cīvarapaṭivīsaṃ apavilāyamāno [apavinayamāno (sī.), apacinayamāno (ka.)]. Tamenaṃ disaṅgataṃ bhikkhū pucchanti – 『『kahaṃ tvaṃ, āvuso, vassaṃvuṭṭho, kattha ca te cīvarapaṭivīso』』ti? So evaṃ vadeti – 『『amukasmiṃ āvāse vassaṃvuṭṭhomhi. Tattha ca me cīvarapaṭivīso』』ti. Te evaṃ vadanti – 『『gacchāvuso, taṃ cīvaraṃ āhara, mayaṃ te idha cīvaraṃ karissāmā』』ti. So taṃ āvāsaṃ gantvā bhikkhū pucchati – 『『kahaṃ me, āvuso, cīvarapaṭivīso』』ti? Te evaṃ vadanti – 『『ayaṃ te, āvuso, cīvarapaṭivīso; kahaṃ gamissasī』』ti? So evaṃ vadeti – 『『amukaṃ nāma [amukañca (ka.)] āvāsaṃ gamissāmi, tattha me bhikkhū cīvaraṃ karissantī』』ti. Te evaṃ vadanti – 『『alaṃ, āvuso, mā agamāsi. Mayaṃ te idha cīvaraṃ karissāmā』』ti. Tassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino disaṃgamiko pakkamati…pe… 『『nevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino disaṃgamiko pakkamati…pe… 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino disaṃgamiko pakkamati cīvarapaṭivīsaṃ apavilāyamāno. Tamenaṃ disaṃgataṃ bhikkhū pucchanti – 『『kahaṃ tvaṃ, āvuso, vassaṃvuṭṭho , kattha ca te cīvarapaṭivīso』』ti? So evaṃ vadeti – 『『amukasmiṃ āvāse vassaṃvuṭṭhomhi, tattha ca me cīvarapaṭivīso』』ti. Te evaṃ vadanti – 『『gacchāvuso, taṃ cīvaraṃ āhara, mayaṃ te idha cīvaraṃ karissāmā』』ti. So taṃ āvāsaṃ gantvā bhikkhū pucchati – 『『kahaṃ me, āvuso, cīvarapaṭivīso』』ti? Te evaṃ vadanti – 『『ayaṃ te, āvuso, cīvarapaṭivīso』』ti. So taṃ cīvaraṃ ādāya taṃ āvāsaṃ gacchati. Tamenaṃ antarāmagge bhikkhū pucchanti – 『『āvuso, kahaṃ gamissasī』』ti? So evaṃ vadeti – 『『amukaṃ nāma āvāsaṃ gamissāmi, tattha me bhikkhū cīvaraṃ karissantī』』ti. Te evaṃ vadanti – 『『alaṃ, āvuso, mā agamāsi, mayaṃ te idha cīvaraṃ karissāmā』』ti. Tassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino disaṃgamiko pakkamati cīvarapaṭivīsaṃ apavilāyamāno. Tamenaṃ disaṃgataṃ bhikkhū pucchanti – 『『kahaṃ tvaṃ, āvuso, vassaṃvuṭṭho, kattha ca te cīvarapaṭivīso』』ti? So evaṃ vadeti – 『『amukasmiṃ āvāse vassaṃvuṭṭhomhi, tattha ca me cīvarapaṭivīso』』ti. Te evaṃ vadanti – 『『gacchāvuso, taṃ cīvaraṃ āhara, mayaṃ te idha cīvaraṃ karissāmā』』ti. So taṃ āvāsaṃ gantvā bhikkhū pucchati – 『『kahaṃ me, āvuso, cīvarapaṭivīso』』ti? Te evaṃ vadanti – 『『ayaṃ te, āvuso, cīvarapaṭivīso』』ti. So taṃ cīvaraṃ ādāya taṃ āvāsaṃ gacchati. Tamenaṃ antarāmagge bhikkhū pucchanti – 『『āvuso, kahaṃ gamissasī』』ti? So evaṃ vadeti – 『『amukaṃ nāma āvāsaṃ gamissāmi, tattha me bhikkhū cīvaraṃ karissantī』』ti. Te evaṃ vadanti – 『『alaṃ, āvuso, mā agamāsi, mayaṃ te idha cīvaraṃ karissāmā』』ti. Tassa evaṃ hoti – 『『nevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino disaṃgamiko pakkamati…pe… 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti . So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

已鋪設迦絺那衣的比丘因某些應做的事而離開,沒有決定;他既沒想"我會回來",也沒想"我不會回來"。他到了界外後生起對衣料的期望。他這樣想:"我就在這裡拜訪這個衣料來源,不回去了。"他拜訪那個衣料來源。他對衣料的期望斷絕了。這位比丘的迦絺那衣因期望斷絕而解除。十六種應做結束。九種不帶走已鋪設迦絺那衣的比丘準備出發到其他地方,不帶走自己的衣料份額。到了其他地方后,比丘們問他:"朋友,你在哪裡度過雨安居?你的衣料份額在哪裡?"他這樣說:"我在某處住處度過雨安居。我的衣料份額也在那裡。"他們這樣說:"朋友,去把那件衣料拿來,我們在這裡為你做衣服。"他到那個住處后問比丘們:"朋友們,我的衣料份額在哪裡?"他們這樣說:"朋友,這是你的衣料份額;你要去哪裡?"他這樣說:"我要去某某住處,那裡的比丘們會為我做衣服。"他們這樣說:"朋友,別去了。我們在這裡為你做衣服。"他這樣想:"我就在這裡做這件衣,不回去了。"他做了那件衣。這位比丘的迦絺那衣因完成而解除。已鋪設迦絺那衣的比丘準備出發到其他地方...等等..."我既不做這件衣,也不回去了。"這位比丘的迦絺那衣因決定而解除。已鋪設迦絺那衣的比丘準備出發到其他地方...等等..."我就在這裡做這件衣,不回去了。"他做那件衣。他正在做那件衣時,衣料丟失了。這位比丘的迦絺那衣因失去而解除。已鋪設迦絺那衣的比丘準備出發到其他地方,不帶走自己的衣料份額。到了其他地方后,比丘們問他:"朋友,你在哪裡度過雨安居?你的衣料份額在哪裡?"他這樣說:"我在某處住處度過雨安居,我的衣料份額也在那裡。"他們這樣說:"朋友,去把那件衣料拿來,我們在這裡為你做衣服。"他到那個住處后問比丘們:"朋友們,我的衣料份額在哪裡?"他們這樣說:"朋友,這是你的衣料份額。"他帶著那件衣料去那個住處。在路上,比丘們問他:"朋友,你要去哪裡?"他這樣說:"我要去某某住處,那裡的比丘們會為我做衣服。"他們這樣說:"朋友,別去了,我們在這裡為你做衣服。"他這樣想:"我就在這裡做這件衣,不回去了。"他做了那件衣。這位比丘的迦絺那衣因完成而解除。已鋪設迦絺那衣的比丘準備出發到其他地方,不帶走自己的衣料份額。到了其他地方后,比丘們問他:"朋友,你在哪裡度過雨安居?你的衣料份額在哪裡?"他這樣說:"我在某處住處度過雨安居,我的衣料份額也在那裡。"他們這樣說:"朋友,去把那件衣料拿來,我們在這裡為你做衣服。"他到那個住處后問比丘們:"朋友們,我的衣料份額在哪裡?"他們這樣說:"朋友,這是你的衣料份額。"他帶著那件衣料去那個住處。在路上,比丘們問他:"朋友,你要去哪裡?"他這樣說:"我要去某某住處,那裡的比丘們會為我做衣服。"他們這樣說:"朋友,別去了,我們在這裡為你做衣服。"他這樣想:"我既不做這件衣,也不回去了。"這位比丘的迦絺那衣因決定而解除。已鋪設迦絺那衣的比丘準備出發到其他地方...等等..."我就在這裡做這件衣,不回去了。"他做那件衣。他正在做那件衣時,衣料丟失了。這位比丘的迦絺那衣因失去而解除。

Bhikkhu atthatakathino disaṃgamiko pakkamati cīvarapaṭivīsaṃ apavilāyamāno. Tamenaṃ disaṃgataṃ bhikkhū pucchanti – 『『kahaṃ tvaṃ, āvuso, vassaṃvuṭṭho, kattha ca te cīvarapaṭivīso』』ti? So evaṃ vadeti – 『『amukasmiṃ āvāse vassaṃvuṭṭhomhi, tattha ca me cīvarapaṭivīso』』ti. Te evaṃ vadanti – 『『gacchāvuso, taṃ cīvaraṃ āhara, mayaṃ te idha cīvaraṃ karissāmā』』ti. So taṃ āvāsaṃ gantvā bhikkhū pucchati – 『『kahaṃ me, āvuso, cīvarapaṭivīso』』ti? Te evaṃ vadanti – 『『ayaṃ te, āvuso, cīvarapaṭivīso』』ti. So taṃ cīvaraṃ ādāya taṃ āvāsaṃ gacchati. Tassa taṃ āvāsaṃ gatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino disaṃgamiko pakkamati…pe… 『『nevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino disaṃgamiko pakkamati…pe… 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Apavilāyananavakaṃ niṭṭhitaṃ.

Phāsuvihārapañcakaṃ
Bhikkhu atthatakathino phāsuvihāriko cīvaraṃ ādāya pakkamati – 『『amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi , no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessa』』nti. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino phāsuvihāriko cīvaraṃ ādāya pakkamati – 『『amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessa』』nti. Tassa bahisīmagatassa evaṃ hoti – 『『nevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.

Bhikkhu atthatakathino phāsuvihāriko cīvaraṃ ādāya pakkamati – 『『amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessa』』nti. Tassa bahisīmagatassa evaṃ hoti – 『『idhevimaṃ cīvaraṃ kāressaṃ, na paccessa』』nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.

Bhikkhu atthatakathino phāsuvihāriko cīvaraṃ ādāya pakkamati – 『『amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessa』』nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro – 『『paccessaṃ paccessa』』nti bahiddhā kathinuddhāraṃ vītināmeti. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.

Bhikkhu atthatakathino phāsuvihāriko cīvaraṃ ādāya pakkamati – 『『amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessa』』nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro 『『paccessaṃ paccessa』』nti sambhuṇāti kathinuddhāraṃ. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.

Phāsuvihārapañcakaṃ niṭṭhitaṃ.

Palibodhāpalibodhakathā

已鋪設迦絺那衣的比丘準備出發到其他地方,不帶走自己的衣料份額。到了其他地方后,比丘們問他:"朋友,你在哪裡度過雨安居?你的衣料份額在哪裡?"他這樣說:"我在某處住處度過雨安居,我的衣料份額也在那裡。"他們這樣說:"朋友,去把那件衣料拿來,我們在這裡為你做衣服。"他到那個住處后問比丘們:"朋友們,我的衣料份額在哪裡?"他們這樣說:"朋友,這是你的衣料份額。"他帶著那件衣料去那個住處。到了那個住處后,他這樣想:"我就在這裡做這件衣,不回去了。"他做了那件衣。這位比丘的迦絺那衣因完成而解除。已鋪設迦絺那衣的比丘準備出發到其他地方...等等..."我既不做這件衣,也不回去了。"這位比丘的迦絺那衣因決定而解除。已鋪設迦絺那衣的比丘準備出發到其他地方...等等..."我就在這裡做這件衣,不回去了。"他做那件衣。他正在做那件衣時,衣料丟失了。這位比丘的迦絺那衣因失去而解除。九種不帶走結束。五種舒適住處已鋪設迦絺那衣的比丘爲了舒適而帶著衣料離開:"我要去某某住處;如果那裡對我舒適,我就住下;如果不舒適,我就去某某住處;如果那裡對我舒適,我就住下;如果不舒適,我就去某某住處;如果那裡對我舒適,我就住下;如果不舒適,我就回來。"他到了界外后這樣想:"我就在這裡做這件衣,不回去了。"他做了那件衣。這位比丘的迦絺那衣因完成而解除。已鋪設迦絺那衣的比丘爲了舒適而帶著衣料離開:"我要去某某住處;如果那裡對我舒適,我就住下;如果不舒適,我就去某某住處;如果那裡對我舒適,我就住下;如果不舒適,我就去某某住處;如果那裡對我舒適,我就住下;如果不舒適,我就回來。"他到了界外后這樣想:"我既不做這件衣,也不回去了。"這位比丘的迦絺那衣因決定而解除。已鋪設迦絺那衣的比丘爲了舒適而帶著衣料離開:"我要去某某住處;如果那裡對我舒適,我就住下;如果不舒適,我就去某某住處;如果那裡對我舒適,我就住下;如果不舒適,我就去某某住處;如果那裡對我舒適,我就住下;如果不舒適,我就回來。"他到了界外后這樣想:"我就在這裡做這件衣,不回去了。"他做那件衣。他正在做那件衣時,衣料丟失了。這位比丘的迦絺那衣因失去而解除。已鋪設迦絺那衣的比丘爲了舒適而帶著衣料離開:"我要去某某住處;如果那裡對我舒適,我就住下;如果不舒適,我就去某某住處;如果那裡對我舒適,我就住下;如果不舒適,我就去某某住處;如果那裡對我舒適,我就住下;如果不舒適,我就回來。"他在界外做了那件衣。做好衣后,他一直想著"我會回來,我會回來",但錯過了迦絺那衣解除的時間。這位比丘的迦絺那衣因越過界而解除。已鋪設迦絺那衣的比丘爲了舒適而帶著衣料離開:"我要去某某住處;如果那裡對我舒適,我就住下;如果不舒適,我就去某某住處;如果那裡對我舒適,我就住下;如果不舒適,我就去某某住處;如果那裡對我舒適,我就住下;如果不舒適,我就回來。"他在界外做了那件衣。做好衣后,他一直想著"我會回來,我會回來",趕上了迦絺那衣解除的時間。這位比丘的迦絺那衣與其他比丘一起解除。五種舒適住處結束。關於障礙和無障礙的討論

Dveme , bhikkhave, kathinassa palibodhā, dve apalibodhā. Katame ca, bhikkhave, dve kathinassa palibodhā? Āvāsapalibodho ca cīvarapalibodho ca. Kathañca, bhikkhave, āvāsapalibodho hoti? Idha, bhikkhave, bhikkhu vasati vā tasmiṃ āvāse, sāpekkho vā pakkamati 『『paccessa』』nti. Evaṃ kho, bhikkhave, āvāsapalibodho hoti. Kathañca, bhikkhave, cīvarapalibodho hoti? Idha, bhikkhave, bhikkhuno cīvaraṃ akataṃ vā hoti vippakataṃ vā, cīvarāsā vā anupacchinnā. Evaṃ kho, bhikkhave, cīvarapalibodho hoti. Ime kho, bhikkhave, dve kathinassa palibodhā.

Katame ca, bhikkhave, dve kathinassa apalibodhā? Āvāsaapalibodho ca cīvaraapalibodho ca. Kathañca, bhikkhave, āvāsaapalibodho hoti? Idha, bhikkhave, bhikkhu pakkamati tamhā āvāsā cattena vantena muttena anapekkho [anapekkhena (ka.)] 『『na paccessa』』nti. Evaṃ kho, bhikkhave, āvāsaapalibodho hoti. Kathañca, bhikkhave, cīvaraapalibodho hoti? Idha, bhikkhave, bhikkhuno cīvaraṃ kataṃ vā hoti, naṭṭhaṃ vā vinaṭṭhaṃ vā daḍḍhaṃ vā, cīvarāsā vā upacchinnā. Evaṃ kho, bhikkhave, cīvaraapalibodho hoti. Ime kho, bhikkhave, dve kathinassa apalibodhāti.

Palibodhāpalibodhakathā niṭṭhitā.

Kathinakkhandhako niṭṭhito sattamo.

比丘們,有兩種迦絺那衣的障礙,兩種非障礙。比丘們,什麼是兩種迦絺那衣的障礙?住處的障礙和衣服的障礙。比丘們,怎樣是住處的障礙?比丘們,在這裡,比丘住在那個住處,或者帶著期望離開,心想"我會回來"。比丘們,這就是住處的障礙。比丘們,怎樣是衣服的障礙?比丘們,在這裡,比丘的衣服還沒做好,或者做了一半,或者對衣服的期望沒有斷絕。比丘們,這就是衣服的障礙。比丘們,這就是兩種迦絺那衣的障礙。比丘們,什麼是兩種迦絺那衣的非障礙?住處的非障礙和衣服的非障礙。比丘們,怎樣是住處的非障礙?比丘們,在這裡,比丘離開那個住處,已經放棄、吐出、解脫,沒有期望,心想"我不會回來"。比丘們,這就是住處的非障礙。比丘們,怎樣是衣服的非障礙?比丘們,在這裡,比丘的衣服已經做好,或者丟失了,或者毀壞了,或者燒掉了,或者對衣服的期望已經斷絕。比丘們,這就是衣服的非障礙。比丘們,這就是兩種迦絺那衣的非障礙。關於障礙和無障礙的討論結束。迦絺那衣篇第七結束。

Tassuddānaṃ

Tiṃsa pāveyyakā bhikkhū, sāketukkaṇṭhitā vasuṃ;

Vassaṃvuṭṭhokapuṇṇehi, agamuṃ jinadassanaṃ.

Idaṃ vatthu kathinassa, kappissanti ca pañcakā;

Anāmantā asamācārā, tatheva gaṇabhojanaṃ.

Yāvadatthañca uppādo, atthatānaṃ bhavissati;

Ñatti evatthatañceva, evañceva anatthataṃ.

Ullikhi dhovanā ceva, vicāraṇañca chedanaṃ;

Bandhano vaṭṭi kaṇḍusa, daḷhīkammānuvātikā.

Paribhaṇḍaṃ ovaddheyyaṃ, maddanā nimittaṃ kathā;

Kukku sannidhi nissaggi, na kappaññatra te tayo.

Aññatra pañcātireke, sañchinnena samaṇḍalī;

Nāññatra puggalā sammā, nissīmaṭṭhonumodati.

Kathinānatthataṃ hoti, evaṃ buddhena desitaṃ;

Ahatākappapiloti, paṃsu pāpaṇikāya ca.

Animittāparikathā, akukku ca asannidhi;

Anissaggi kappakate, tathā ticīvarena ca.

Pañcake vātireke vā, chinne samaṇḍalīkate;

Puggalassatthārā sammā, sīmaṭṭho anumodati.

Evaṃ kathinattharaṇaṃ, ubbhārassaṭṭhamātikā;

Pakkamananti niṭṭhānaṃ, sanniṭṭhānañca nāsanaṃ.

Savanaṃ āsāvacchedi, sīmā sahubbhāraṭṭhamī;

Katacīvaramādāya, 『『na paccessa』』nti gacchati.

Tassa taṃ kathinuddhārā,e hoti pakkamanantiko;

Ādāya cīvaraṃ yāti, nissīme idaṃ cintayi.

『『Kāressaṃ na paccessa』』nti, niṭṭhāne kathinuddhāro;

Ādāya nissīmaṃ neva, 『『na paccessa』』nti mānaso.

Tassa taṃ kathinuddhāro, sanniṭṭhānantiko bhave;

Ādāya cīvaraṃ yāti, nissīme idaṃ cintayi.

『『Kāressaṃ na paccessa』』nti, kayiraṃ tassa nassati;

Tassa taṃ kathinuddhāro, bhavati nāsanantiko.

Ādāya yāti 『『paccessaṃ』』, bahi kāreti cīvaraṃ;

Katacīvaro suṇāti, ubbhataṃ kathinaṃ tahiṃ.

Tassa taṃ kathinuddhāro, bhavati savanantiko;

Ādāya yāti 『『paccessaṃ』』, bahi kāreti cīvaraṃ.

Katacīvaro bahiddhā, nāmeti kathinuddhāraṃ;

Tassa taṃ kathinuddhāro, sīmātikkantiko bhave.

Ādāya yāti 『『paccessaṃ』』, bahi kāreti cīvaraṃ;

Katacīvaro paccessaṃ, sambhoti kathinuddhāraṃ.

Tassa taṃ kathinuddhāro, saha bhikkhūhi jāyati;

Ādāya ca samādāya, satta-sattavidhā gati.

Pakkamanantikā natthi, chakke vippakate [chaṭṭhe vippakatā (sī.), chaccā vippakathā (ka.)] gati;

Ādāya nissīmagataṃ, kāressaṃ iti jāyati.

Niṭṭhānaṃ sanniṭṭhānañca, nāsanañca ime tayo;

Ādāya 『『na paccessa』』nti, bahisīme karomiti.

Niṭṭhānaṃ sanniṭṭhānampi, nāsanampi idaṃ tayo;

Anadhiṭṭhitena nevassa, heṭṭhā tīṇi nayāvidhi.

Ādāya yāti paccessaṃ, bahisīme karomiti;

『『Na paccessa』』nti kāreti, niṭṭhāne kathinuddhāro.

Sanniṭṭhānaṃ nāsanañca, savanasīmātikkamā;

Saha bhikkhūhi jāyetha, evaṃ pannarasaṃ gati.

Samādāya vippakatā, samādāya punā tathā;

Ime te caturo vārā, sabbe pannarasavidhi.

Anāsāya ca āsāya, karaṇīyo ca te tayo;

Nayato taṃ vijāneyya, tayo dvādasa dvādasa.

Apavilānā navettha [apavilāyamāneva (syā.), apavinā nava cettha (sī.)], phāsu pañcavidhā tahiṃ;

Palibodhāpalibodhā, uddānaṃ nayato katanti.

Imamhi khandhake vatthū doḷasakapeyyālamukhāni ekasataṃ aṭṭhārasa.

其摘要三十位波維亞(Paveyya)的比丘,在舍衛城(Savatthi)感到不安而住; 雨安居結束后,他們與富樓那(Punna)一起,前往拜見勝者。這是迦絺那衣的緣起,五種允許; 不告而取,不同行為,以及團體用餐。隨意取用和獲得,將會成為已鋪設; 表決就是已鋪設,這樣就是未鋪設。劃線、洗滌、考慮、裁剪、縫合、做邊、做襻、加固、加邊。加邊飾、摺疊、捶打、作記號、談論; 臨時、儲存、捨棄,除這三種外不允許。除了五種以上,用已裁剪的做圓形; 除了個人正確地,界外者隨喜。迦絺那衣未鋪設,這是佛陀所教導; 新布、適當、已用、垃圾布、店布。無記號、無談論、非臨時、非儲存; 非捨棄、適當做、以及三衣。五種或以上、已裁剪、做成圓形; 個人正確地鋪設、界內者隨喜。這樣鋪設迦絺那衣,解除有八種情況; 離開、完成、決定、失去。聽聞、期望斷絕、越界、與他人一起解除第八; 做好衣服后帶走,"不回來"而離去。對他來說,這迦絺那衣的解除,是因離開而發生; 帶著衣服離去,在界外這樣想。 "我將做衣服,不回來",完成時迦絺那衣解除; 帶著衣服到界外,心想"不回來"。對他來說,這迦絺那衣的解除,會因決定而發生; 帶著衣服離去,在界外這樣想。 "我將做衣服,不回來",他正在做時衣服丟失; 對他來說,這迦絺那衣的解除,因失去而發生。帶著衣服離去"我會回來",在外面做衣服; 做好衣服后聽到,那裡的迦絺那衣已解除。對他來說,這迦絺那衣的解除,因聽聞而發生; 帶著衣服離去"我會回來",在外面做衣服。做好衣服后,在外面錯過迦絺那衣解除時間; 對他來說,這迦絺那衣的解除,會因越過界而發生。帶著衣服離去"我會回來",在外面做衣服; 做好衣服后"我會回來",趕上迦絺那衣解除時間。對他來說,這迦絺那衣的解除,與其他比丘一起發生; 帶走和拿走,有七種七種情況。離開而結束的沒有,第六是做了一半的情況; 帶到界外后,想"我將做"而發生。完成、決定、失去,這三種; 帶走"不回來",在界外"我做"。完成、決定、失去,這三種; 未決定的,下面三種不是方法。帶走離去"我會回來",在界外"我做"; "不回來"而做,完成時迦絺那衣解除。決定、失去、聽聞、越過界; 與其他比丘一起發生,這樣有十五種情況。拿走做了一半,再次拿走也是如此; 這四種情況,全都有十五種方法。無期望和有期望,以及應做的這三種; 應從方法理解,三種十二十二。這裡有九種不帶走,那裡有五種舒適; 障礙和無障礙,摘要是按方法做的。在這一篇中,有一百一十八個事例和重複段落。

Kathinakkhandhako niṭṭhito.

迦絺那衣篇結束。