B01031105ganthagocchakaṃ（結的範圍）c3.5s

Ganthagocchakaṃ
Ganthadukaṃ
Paṭiccavāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Ganthaṃ dhammaṃ paṭicca gantho dhammo uppajjati hetupaccayā – sīlabbataparāmāsaṃ kāyaganthaṃ paṭicca abhijjhākāyagantho, abhijjhākāyaganthaṃ paṭicca sīlabbataparāmāso kāyagantho, idaṃsaccābhinivesaṃ kāyaganthaṃ paṭicca abhijjhākāyagantho, abhijjhākāyaganthaṃ paṭicca idaṃsaccābhiniveso kāyagantho. (1)

Ganthaṃ dhammaṃ paṭicca nogantho dhammo uppajjati hetupaccayā – ganthe paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ. (2)

Ganthaṃ dhammaṃ paṭicca gantho ca nogantho ca dhammā uppajjanti hetupaccayā – sīlabbataparāmāsaṃ kāyaganthaṃ paṭicca abhijjhākāyagantho sampayuttakā ca khandhā cittasamuṭṭhānañca rūpaṃ (cakkaṃ). (3)

Noganthaṃ dhammaṃ paṭicca nogantho dhammo uppajjati hetupaccayā – noganthaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe…. (1)

Noganthaṃ dhammaṃ paṭicca gantho dhammo uppajjati hetupaccayā – noganthe khandhe paṭicca ganthā. (2)

Noganthaṃ dhammaṃ paṭicca gantho ca nogantho ca dhammā uppajjanti hetupaccayā – noganthaṃ ekaṃ khandhaṃ paṭicca tayo khandhā ganthā ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

Ganthañca noganthañca dhammaṃ paṭicca gantho dhammo uppajjati hetupaccayā – sīlabbataparāmāsaṃ kāyaganthañca sampayuttake ca khandhe paṭicca abhijjhākāyagantho (cakkaṃ). (1)

Ganthañca noganthañca dhammaṃ paṭicca nogantho dhammo uppajjati hetupaccayā – noganthaṃ ekaṃ khandhañca ganthe ca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca…pe… ganthe ca sampayuttake khandhe ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

Ganthañca noganthañca dhammaṃ paṭicca gantho ca nogantho ca dhammā uppajjanti hetupaccayā – noganthaṃ ekaṃ khandhañca sīlabbataparāmāsakāyaganthañca paṭicca tayo khandhā abhijjhākāyagantho cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca…pe…. (Cakkaṃ. Saṃkhittaṃ.) (3)

Ārammaṇapaccayā…pe… avigatapaccayā.

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā nava, ārammaṇe nava, adhipatiyā nava (sabbattha nava), vipāke ekaṃ, āhāre nava…pe… avigate nava.

Anulomaṃ.

Paccayapaccanīyaṃ
Vibhaṅgavāro

Nahetupaccayo

Noganthaṃ dhammaṃ paṭicca nogantho dhammo uppajjati nahetupaccayā – ahetukaṃ noganthaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe (yāva asaññasattā), vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

Naārammaṇapaccayādi

結縛品
結縛二法
緣起分
順緣法
分別分因緣
以結縛法為緣,結縛法生起,因為因緣 - 以戒禁取身繫為緣,貪慾身繫生起;以貪慾身繫為緣,戒禁取身繫生起;以見取身繫為緣,貪慾身繫生起;以貪慾身繫為緣,見取身繫生起。(1) 以結縛法為緣,非結縛法生起,因為因緣 - 以結縛為緣,相應諸蘊及心所生色生起。(2) 以結縛法為緣,結縛法及非結縛法生起,因為因緣 - 以戒禁取身繫為緣,貪慾身繫及相應諸蘊和心所生色生起(輪轉)。(3)
以非結縛法為緣,非結縛法生起,因為因緣 - 以一非結縛蘊為緣,三蘊及心所生色生起...乃至...以二蘊...乃至...結生剎那...乃至...以諸蘊為緣,所依生起;以所依為緣,諸蘊生起;以一大種...乃至...。(1) 以非結縛法為緣,結縛法生起,因為因緣 - 以非結縛諸蘊為緣,諸結縛生起。(2) 以非結縛法為緣,結縛法及非結縛法生起,因為因緣 - 以一非結縛蘊為緣,三蘊、諸結縛及心所生色生起...乃至...以二蘊...乃至...。(3)
以結縛法及非結縛法為緣,結縛法生起,因為因緣 - 以戒禁取身繫及相應諸蘊為緣,貪慾身繫生起(輪轉)。(1) 以結縛法及非結縛法為緣,非結縛法生起,因為因緣 - 以一非結縛蘊及諸結縛為緣,三蘊及心所生色生起...乃至...以二蘊及...乃至...以諸結縛及相應諸蘊為緣,心所生色生起。(2) 以結縛法及非結縛法為緣,結縛法及非結縛法生起,因為因緣 - 以一非結縛蘊及戒禁取身繫為緣,三蘊、貪慾身繫及心所生色生起...乃至...以二蘊及...乃至...。(輪轉。略。)(3) 所緣緣...乃至...不離去緣。
順緣法
計算分純粹
因九,所緣九,增上九(一切九),異熟一,食九...乃至...不離去九。順。
逆緣法
分別分非因緣
以非結縛法為緣,非結縛法生起,因為非因緣 - 以一無因非結縛蘊為緣,三蘊及心所生色生起...乃至...以二蘊...乃至...無因結生剎那(乃至無想有情),以疑相應、掉舉相應諸蘊為緣,疑相應、掉舉相應癡生起。(1) 非所緣緣等
Ganthaṃ dhammaṃ paṭicca nogantho dhammo uppajjati naārammaṇapaccayā – ganthe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

Noganthaṃ dhammaṃ paṭicca nogantho dhammo uppajjati naārammaṇapaccayā – noganthe khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… (yāva asaññasattā). (1)

Ganthañca noganthañca dhammaṃ paṭicca nogantho dhammo uppajjati naārammaṇapaccayā – ganthe ca sampayuttake ca khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ (saṃkhittaṃ).

Naadhipatipaccayā… nava, naanantarapaccayā… tīṇi, nasamanantarapaccayā… tīṇi, naaññamaññapaccayā… tīṇi, naupanissayapaccayā… tīṇi.

Napurejātapaccayādi

Ganthaṃ dhammaṃ paṭicca gantho dhammo uppajjati napurejātapaccayā – arūpe idaṃsaccābhinivesaṃ kāyaganthaṃ paṭicca abhijjhākāyagantho, abhijjhākāyaganthaṃ paṭicca idaṃsaccābhiniveso kāyagantho (arūpe sīlabbataparāmāso natthi, evaṃ nava pañhā kātabbā), napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte nava, nonatthiyā tīṇi, novigate tīṇi.
Paccayapaccanīyaṃ
Saṅkhyāvāro

Suddhaṃ

Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi , navippayutte nava, nonatthiyā tīṇi, novigate tīṇi.
Paccayānulomapaccanīyaṃ
Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava (saṃkhittaṃ, evaṃ gaṇetabbaṃ).
Paccayapaccanīyānulomaṃ
Nahetupaccayā ārammaṇe ekaṃ…pe… anantare ekaṃ…pe… avigate ekaṃ.
Sahajātavāro

(Sahajātavāro paṭiccavārasadiso).

Paccayavāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Ganthaṃ dhammaṃ paccayā gantho dhammo uppajjati hetupaccayā… tīṇi (paṭiccavārasadiso).

Noganthaṃ dhammaṃ paccayā nogantho dhammo uppajjati hetupaccayā – noganthaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paccayā vatthu, vatthuṃ paccayā khandhā. Ekaṃ mahābhūtaṃ…pe… vatthuṃ paccayā noganthā khandhā. (1)

Noganthaṃ dhammaṃ paccayā gantho dhammo uppajjati hetupaccayā – noganthe khandhe paccayā ganthā, vatthuṃ paccayā ganthā. (2)

Noganthaṃ dhammaṃ paccayā gantho ca nogantho ca dhammā uppajjanti hetupaccayā – noganthaṃ ekaṃ khandhaṃ paccayā tayo khandhā ganthā ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… vatthuṃ paccayā ganthā sampayuttakā ca khandhā. (3)

以結縛法為緣,非結縛法生起,因為非所緣緣 - 以結縛為緣,心所生色生起。(1) 以非結縛法為緣,非結縛法生起,因為非所緣緣 - 以非結縛諸蘊為緣,心所生色生起;于結生剎那…乃至…(乃至無想有情)。(1) 以結縛法及非結縛法為緣,非結縛法生起,因為非所緣緣 - 以結縛及相應諸蘊為緣,心所生色生起(略)。以非增上緣…九,以非後緣…三,以非同後緣…三,以非彼此緣…三,以非依止緣…三。
Ganthañca noganthañca dhammaṃ paccayā gantho dhammo uppajjati hetupaccayā – sīlabbataparāmāsaṃ kāyaganthañca sampayuttake ca khandhe paccayā abhijjhākāyagantho (cakkaṃ). Sīlabbataparāmāsaṃ kāyaganthañca vatthuñca paccayā abhijjhākāyagantho (cakkaṃ). (1)

Ganthañca noganthañca dhammaṃ paccayā nogantho dhammo uppajjati hetupaccayā – noganthaṃ ekaṃ khandhañca ganthe ca paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ganthe ca vatthuñca paccayā noganthā khandhā. (2)

Ganthañca noganthañca dhammaṃ paccayā gantho ca nogantho ca dhammā uppajjanti hetupaccayā – noganthaṃ ekaṃ khandhañca sīlabbataparāmāsaṃ kāyaganthañca paccayā tayo khandhā abhijjhākāyagantho ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… (cakkaṃ). Sīlabbataparāmāsaṃ kāyaganthañca vatthuñca paccayā abhijjhākāyagantho ca sampayuttakā ca khandhā (cakkaṃ). (3)

Paccayānulomaṃ
Saṅkhyāvāro
Hetuyā nava, ārammaṇe nava, adhipatiyā nava…pe… avigate nava.

Anulomaṃ.

Paccayapaccanīyaṃ
Vibhaṅgavāro

Nahetupaccayo

Noganthaṃ dhammaṃ paccayā nogantho dhammo uppajjati nahetupaccayā – ahetukaṃ noganthaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… (yāva asaññasattā), cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ. Vatthuṃ paccayā ahetukā noganthā khandhā, vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho (saṃkhittaṃ).
Paccayapaccanīyaṃ
Saṅkhyāvāro
Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā nava (evaṃ gaṇetabbaṃ).
Paccayānulomapaccanīyaṃ
Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava…pe… novigate tīṇi.
Paccayapaccanīyānulomaṃ
Nahetupaccayā ārammaṇe ekaṃ…pe… avigate ekaṃ.

4-6. Nissaya-saṃsaṭṭha-sampayuttavāro

(Nissayavāro paccayavārasadisova. Saṃsaṭṭhavāropi sampayuttavāropi nava pañhā kātabbā, rūpaṃ natthi.)

Pañhāvāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Gantho dhammo ganthassa dhammassa hetupaccayena paccayo – ganthā hetū sampayuttakānaṃ ganthānaṃ hetupaccayena paccayo. (1)

Gantho dhammo noganthassa dhammassa hetupaccayena paccayo – ganthā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (2)

Gantho dhammo ganthassa ca noganthassa ca dhammassa hetupaccayena paccayo – ganthā hetū sampayuttakānaṃ khandhānaṃ ganthānañca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

Nogantho dhammo noganthassa dhammassa hetupaccayena paccayo – noganthā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

Nogantho dhammo ganthassa dhammassa hetupaccayena paccayo – noganthā hetū sampayuttakānaṃ ganthānaṃ hetupaccayena paccayo. (2)

Nogantho dhammo ganthassa ca noganthassa ca dhammassa hetupaccayena paccayo – noganthā hetū sampayuttakānaṃ khandhānaṃ ganthānañca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

以結縛法及非結縛法為緣,結縛法生起,因為因緣 - 以戒禁取身繫及相應諸蘊為緣,貪慾身繫生起(輪轉)。以戒禁取身繫及所依為緣,貪慾身繫生起(輪轉)。(1) 以結縛法及非結縛法為緣,非結縛法生起,因為因緣 - 以一非結縛蘊及諸結縛為緣,三蘊及心所生色生起...乃至...以二蘊...乃至...以諸結縛及所依為緣,非結縛諸蘊生起。(2) 以結縛法及非結縛法為緣,結縛法及非結縛法生起,因為因緣 - 以一非結縛蘊及戒禁取身繫為緣,三蘊、貪慾身繫及心所生色生起...乃至...以二蘊...乃至...(輪轉)。以戒禁取身繫及所依為緣,貪慾身繫及相應諸蘊生起(輪轉)。(3)
順緣法
計算分
因九,所緣九,增上九...乃至...不離去九。順。
逆緣法
分別分非因緣
以非結縛法為緣,非結縛法生起,因為非因緣 - 以一無因非結縛蘊為緣,三蘊及心所生色生起...乃至...以二蘊...乃至...結生剎那...乃至...(乃至無想有情),以眼處為緣,眼識生起...乃至...以身處為緣,身識生起。以所依為緣,無因非結縛諸蘊生起,以疑相應、掉舉相應諸蘊及所依為緣,疑相應、掉舉相應癡生起(略)。
逆緣法
計算分
非因一,非所緣三,非增上九(如是應計算)。
順逆緣法
以因緣,非所緣三,非增上九...乃至...非不離去三。
逆順緣法
以非因緣,所緣一...乃至...不離去一。 4-6. 依止、相應、俱有分 (依止分與緣分相同。相應分及俱有分應作九問,無色。)
問分
順緣法
分別分因緣
結縛法是結縛法的因緣 - 結縛諸因是相應諸結縛的因緣。(1) 結縛法是非結縛法的因緣 - 結縛諸因是相應諸蘊及心所生諸色的因緣。(2) 結縛法是結縛法及非結縛法的因緣 - 結縛諸因是相應諸蘊、諸結縛及心所生諸色的因緣。(3)
非結縛法是非結縛法的因緣 - 非結縛諸因是相應諸蘊及心所生諸色的因緣;于結生剎那...乃至...。(1) 非結縛法是結縛法的因緣 - 非結縛諸因是相應諸結縛的因緣。(2) 非結縛法是結縛法及非結縛法的因緣 - 非結縛諸因是相應諸蘊、諸結縛及心所生諸色的因緣。(3)
Gantho ca nogantho ca dhammā ganthassa dhammassa hetupaccayena paccayo – ganthā ca noganthā ca hetū sampayuttakānaṃ ganthānaṃ hetupaccayena paccayo. (1)

Gantho ca nogantho ca dhammā noganthassa dhammassa hetupaccayena paccayo – ganthā ca noganthā ca hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (2)

Gantho ca nogantho ca dhammā ganthassa ca noganthassa ca dhammassa hetupaccayena paccayo – ganthā ca noganthā ca hetū sampayuttakānaṃ khandhānaṃ ganthānañca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

Ārammaṇapaccayo

Gantho dhammo ganthassa dhammassa ārammaṇapaccayena paccayo – ganthe ārabbha ganthā uppajjanti. (Mūlaṃ kātabbaṃ) ganthe ārabbha noganthā khandhā uppajjanti. (Mūlaṃ kātabbaṃ) ganthe ārabbha ganthā ca sampayuttakā ca khandhā uppajjanti. (3)
Nogantho dhammo noganthassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni…pe… jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti, nibbānaṃ paccavekkhanti. Nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo; ariyā noganthe pahīne kilese…pe… vikkhambhite kilese paccavekkhanti, pubbe…pe… cakkhuṃ…pe… vatthuṃ noganthe khandhe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Cetopariyañāṇena noganthacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… noganthā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Nogantho dhammo ganthassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati , domanassaṃ uppajjati; pubbe suciṇṇāni…pe… jhānā…pe… cakkhuṃ…pe… vatthuṃ noganthe khandhe assādeti abhinandati, taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. (2)

Nogantho dhammo ganthassa ca noganthassa ca dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ assādeti abhinandati, taṃ ārabbha ganthā ca sampayuttakā ca khandhā uppajjanti, pubbe suciṇṇāni…pe… jhānā…pe… cakkhuṃ…pe… vatthuṃ noganthe khandhe assādeti abhinandati, taṃ ārabbha ganthā ca sampayuttakā ca khandhā uppajjanti. (3)

Gantho ca nogantho ca dhammā ganthassa dhammassa ārammaṇapaccayena paccayo… tīṇi (ārabbha kātabbā).

Adhipatipaccayo

Gantho ca nogantho ca dhammā ganthassa dhammassa hetupaccayena paccayo – ganthā ca noganthā ca hetū sampayuttakānaṃ ganthānaṃ hetupaccayena paccayo. (1)

Gantho ca nogantho ca dhammā noganthassa dhammassa hetupaccayena paccayo – ganthā ca noganthā ca hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (2)

Gantho ca nogantho ca dhammā ganthassa ca noganthassa ca dhammassa hetupaccayena paccayo – ganthā ca noganthā ca hetū sampayuttakānaṃ khandhānaṃ ganthānañca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

Ārammaṇapaccayo

Gantho dhammo ganthassa dhammassa ārammaṇapaccayena paccayo – ganthe ārabbha ganthā uppajjanti. (Mūlaṃ kātabbaṃ) ganthe ārabbha noganthā khandhā uppajjanti. (Mūlaṃ kātabbaṃ) ganthe ārabbha ganthā ca sampayuttakā ca khandhā uppajjanti. (3)
Nogantho dhammo noganthassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni…pe… jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti, nibbānaṃ paccavekkhanti. Nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo; ariyā noganthe pahīne kilese…pe… vikkhambhite kilese paccavekkhanti, pubbe…pe… cakkhuṃ…pe… vatthuṃ noganthe khandhe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Cetopariyañāṇena noganthacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… noganthā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Nogantho dhammo ganthassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati , domanassaṃ uppajjati; pubbe suciṇṇāni…pe… jhānā…pe… cakkhuṃ…pe… vatthuṃ noganthe khandhe assādeti abhinandati, taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. (2)

Nogantho dhammo ganthassa ca noganthassa ca dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ assādeti abhinandati, taṃ ārabbha ganthā ca sampayuttakā ca khandhā uppajjanti, pubbe suciṇṇāni…pe… jhānā…pe… cakkhuṃ…pe… vatthuṃ noganthe khandhe assādeti abhinandati, taṃ ārabbha ganthā ca sampayuttakā ca khandhā uppajjanti. (3)

Gantho ca nogantho ca dhammā ganthassa dhammassa ārammaṇapaccayena paccayo… tīṇi (ārabbha kātabbā).

Adhipatipaccayo

Gantho ca nogantho ca dhammā ganthassa dhammassa hetupaccayena paccayo – ganthā ca noganthā ca hetū sampayuttakānaṃ ganthānaṃ hetupaccayena paccayo. (1)

Gantho ca nogantho ca dhammā noganthassa dhammassa hetupaccayena paccayo – ganthā ca noganthā ca hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (2)

Gantho ca nogantho ca dhammā ganthassa ca noganthassa ca dhammassa hetupaccayena paccayo – ganthā ca noganthā ca hetū sampayuttakānaṃ khandhānaṃ ganthānañca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

Ārammaṇapaccayo

Gantho dhammo ganthassa dhammassa ārammaṇapaccayena paccayo – ganthe ārabbha ganthā uppajjanti. (Mūlaṃ kātabbaṃ) ganthe ārabbha noganthā khandhā uppajjanti. (Mūlaṃ kātabbaṃ) ganthe ārabbha ganthā ca sampayuttakā ca khandhā uppajjanti. (3)
Nogantho dhammo noganthassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni…pe… jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti, nibbānaṃ paccavekkhanti. Nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo; ariyā noganthe pahīne kilese…pe… vikkhambhite kilese paccavekkhanti, pubbe…pe… cakkhuṃ…pe… vatthuṃ noganthe khandhe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Cetopariyañāṇena noganthacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… noganthā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Nogantho dhammo ganthassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati , domanassaṃ uppajjati; pubbe suciṇṇāni…pe… jhānā…pe… cakkhuṃ…pe… vatthuṃ noganthe khandhe assādeti abhinandati, taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. (2)

Nogantho dhammo ganthassa ca noganthassa ca dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ assādeti abhinandati, taṃ ārabbha ganthā ca sampayuttakā ca khandhā uppajjanti, pubbe suciṇṇāni…pe… jhānā…pe… cakkhuṃ…pe… vatthuṃ noganthe khandhe assādeti abhinandati, taṃ ārabbha ganthā ca sampayuttakā ca khandhā uppajjanti. (3)

Gantho ca nogantho ca dhammā ganthassa dhammassa ārammaṇapaccayena paccayo… tīṇi (ārabbha kātabbā).

Adhipatipaccayo

繫縛法和非繫縛法是繫縛法的因緣 - 繫縛和非繫縛的因作為因緣條件相應的繫縛。(1) 繫縛法和非繫縛法是非繫縛法的因緣 - 繫縛和非繫縛的因作為因緣條件相應的蘊和心所生的色法。(2) 繫縛法和非繫縛法是繫縛法和非繫縛法的因緣 - 繫縛和非繫縛的因作為因緣條件相應的蘊、繫縛和心所生的色法。(3) 所緣緣繫縛法是繫縛法的所緣緣 - 緣于繫縛而繫縛生起。(應作根本)緣于繫縛而非繫縛蘊生起。(應作根本)緣于繫縛而繫縛和相應蘊生起。(3) 非繫縛法是非繫縛法的所緣緣 - 佈施后、持戒后、...守布薩后,省察之;省察過去善行,...從禪定出定后,...聖者從道出定后省察道,省察果,省察涅槃。涅槃是種姓智、凈化智、道、果、轉向的所緣緣;聖者省察已斷的煩惱,...已鎮伏的煩惱,過去...眼...所依處,無常地省察非繫縛蘊...憂生起;以天眼見色,以天耳聞聲。以他心智知有非繫縛心者之心,空無邊處是識無邊處的...無所有處是非想非非想處的...色處是眼識的...觸處是身識的...非繫縛蘊是神通智、他心智、宿住隨念智、業報智、未來分智、轉向的所緣緣。(1) 非繫縛法是繫縛法的所緣緣 - 佈施后、持戒后、...守布薩后,喜愛、歡喜之,緣此貪生起,見生起,憂生起;過去善行...禪定...眼...所依處,喜愛、歡喜非繫縛蘊,緣此貪生起...憂生起。(2) 非繫縛法是繫縛法和非繫縛法的所緣緣 - 佈施后、持戒后、...守布薩后,喜愛、歡喜之,緣此係縛和相應蘊生起,過去善行...禪定...眼...所依處,喜愛、歡喜非繫縛蘊,緣此係縛和相應蘊生起。(3) 繫縛法和非繫縛法是繫縛法的所緣緣...三(應作"緣于")。增上緣

Gantho dhammo ganthassa dhammassa adhipatipaccayena paccayo… tīṇi (ārammaṇasadisā, garukārammaṇā kātabbā).

Nogantho dhammo noganthassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe…pe… jhānā…pe… ariyā maggā…pe… phalaṃ…pe… nibbānaṃ…pe… nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ noganthe khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – noganthādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

Nogantho dhammo ganthassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe suciṇṇāni …pe… jhānā…pe… cakkhuṃ…pe… vatthuṃ noganthe khandhe garuṃ katvā taṃ assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – noganthādhipati ganthānaṃ adhipatipaccayena paccayo. (2)

Nogantho dhammo ganthassa ca noganthassa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ…pe… noganthe khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā ganthā ca sampayuttakā ca khandhā uppajjanti. Sahajātādhipati – noganthādhipati sampayuttakānaṃ khandhānaṃ ganthānañca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

Gantho ca nogantho ca dhammā ganthassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati… tīṇi.

Anantarapaccayo

Gantho dhammo ganthassa dhammassa anantarapaccayena paccayo – purimā purimā ganthā pacchimānaṃ pacchimānaṃ ganthānaṃ anantarapaccayena paccayo. (1)

Gantho dhammo noganthassa dhammassa anantarapaccayena paccayo – purimā purimā ganthā pacchimānaṃ pacchimānaṃ noganthānaṃ khandhānaṃ anantarapaccayena paccayo; ganthā vuṭṭhānassa anantarapaccayena paccayo. (2)

Gantho dhammo ganthassa ca noganthassa ca dhammassa anantarapaccayena paccayo – purimā purimā ganthā pacchimānaṃ pacchimānaṃ ganthānaṃ sampayuttakānañca khandhānaṃ anantarapaccayena paccayo. (3)

Nogantho dhammo noganthassa dhammassa anantarapaccayena paccayo… tīṇi (dve āvajjanā kātabbā, paṭhamo natthi).

Gantho ca nogantho ca dhammā ganthassa dhammassa anantarapaccayena paccayo… tīṇi (ekampi vuṭṭhānaṃ kātabbaṃ, majjhe).

Samanantarapaccayādi

Gantho dhammo ganthassa dhammassa samanantarapaccayena paccayo… nava… sahajātapaccayena paccayo… nava… aññamaññapaccayena paccayo… nava , nissayapaccayena paccayo… nava.

Upanissayapaccayo

Gantho dhammo ganthassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – ganthā ganthānaṃ upanissayapaccayena paccayo… tīṇi.
結縛法是結縛法的增上緣...三種（與所緣相似，應作重所緣）。非結縛法是非結縛法的增上緣 - 所緣增上、俱生增上。所緣增上 - 佈施...戒...布薩行...前世...禪定...聖道...果...涅槃...涅槃是種姓智、遍凈智、道、果的增上緣；以眼...以所依處為重要對像而享受歡喜非結縛蘊，以此為重要對像而生起貪慾，生起邪見。俱生增上 - 非結縛增上是相應蘊和心生色法的增上緣。(1) 非結縛法是結縛法的增上緣 - 所緣增上、俱生增上。所緣增上 - 佈施...戒...布薩行...前世善行...禪定...眼...所依處，以非結縛蘊為重要對像而享受歡喜，以此為重要對像而生起貪慾，生起邪見。俱生增上 - 非結縛增上是結縛的增上緣。(2) 非結縛法是結縛法和非結縛法的增上緣 - 所緣增上、俱生增上。所緣增上 - 佈施...以非結縛蘊為重要對像而享受歡喜，以此為重要對像而生起結縛和相應蘊。俱生增上 - 非結縛增上是相應蘊、結縛和心生色法的增上緣。(3)
結縛法和非結縛法是結縛法的增上緣 - 所緣增上...三種。無間緣
結縛法是結縛法的無間緣 - 前前結縛是後後結縛的無間緣。(1) 結縛法是非結縛法的無間緣 - 前前結縛是後後非結縛蘊的無間緣；結縛是出起的無間緣。(2) 結縛法是結縛法和非結縛法的無間緣 - 前前結縛是後後結縛和相應蘊的無間緣。(3)
非結縛法是非結縛法的無間緣...三種（應作兩種轉向，第一種不存在）。結縛法和非結縛法是結縛法的無間緣...三種（應作一種出起，在中間）。等無間緣等
結縛法是結縛法的等無間緣...九種...俱生緣...九種...相互緣...九種...依止緣...九種。親依止緣
結縛法是結縛法的親依止緣 - 所緣親依止、無間親依止、自然親依止...。自然親依止 - 結縛是結縛的親依止緣...三種。
Nogantho dhammo noganthassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo …pe…. Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… mānaṃ jappeti, diṭṭhiṃ gaṇhāti; sīlaṃ…pe… senāsanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; saddhā…pe… senāsanaṃ saddhāya…pe… phalasamāpattiyā upanissayapaccayena paccayo. (1)

Nogantho dhammo ganthassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya diṭṭhiṃ gaṇhāti; sīlaṃ…pe… senāsanaṃ upanissāya pāṇaṃ hanati…pe… saṅghaṃ bhindati; saddhā…pe… senāsanaṃ rāgassa…pe… patthanāya upanissayapaccayena paccayo. (2)

Nogantho dhammo ganthassa ca noganthassa ca dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya mānaṃ jappeti, diṭṭhiṃ gaṇhāti, sīlaṃ…pe… senāsanaṃ upanissāya pāṇaṃ hanati …pe… saṅghaṃ bhindati, saddhā…pe… senāsanaṃ ganthānaṃ sampayuttakānañca khandhānaṃ upanissayapaccayena paccayo. (3)

Gantho ca nogantho ca dhammā ganthassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo… tīṇi (ārammaṇanayena kātabbā).

Purejātapaccayādi

Nogantho dhammo noganthassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe…. Vatthupurejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu noganthānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

Nogantho dhammo ganthassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati, domanassaṃ uppajjati. Vatthupurejātaṃ – vatthu ganthānaṃ purejātapaccayena paccayo. (2)

Nogantho dhammo ganthassa ca noganthassa ca dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ assādeti abhinandati, taṃ ārabbha ganthā ca sampayuttakā ca khandhā uppajjanti. Vatthupurejātaṃ – vatthu ganthānaṃ sampayuttakānañca khandhānaṃ purejātapaccayena paccayo. (3)

Pacchājātapaccayena paccayo… tīṇi, āsevanapaccayena paccayo… nava.

Kammapaccayo

非結縛法是非結縛法的親依止緣 - 所緣親依止、無間親依止、自然親依止…。自然親依止 - 以信作為親依止而給予佈施…以驕慢作為親依止而生起邪見；戒…以臥處作為親依止而給予佈施…破壞僧團；信…以臥處作為信的親依止…以果的定作為親依止而生起緣。(1) 非結縛法是結縛法的親依止緣 - 所緣親依止、無間親依止、自然親依止…。自然親依止 - 以信作為親依止而生起邪見；戒…以臥處作為親依止而殺生…破壞僧團；信…以臥處作為貪慾的親依止…以願望作為親依止而生起緣。(2) 非結縛法是結縛法和非結縛法的親依止緣 - 所緣親依止、無間親依止、自然親依止…。自然親依止 - 以信作為親依止而生起驕慢，生起邪見，戒…以臥處作為親依止而殺生…破壞僧團，信…以臥處作為結縛的親依止，而相應的蘊的親依止緣。(3) 結縛法和非結縛法是結縛法的親依止緣 - 所緣親依止、無間親依止、自然親依止…。自然親依止…三種（應作所緣的方式）。前起緣等
非結縛法是非結縛法的前起緣 - 所緣前起、處所前起。所緣前起 - 眼…處所…因無常而生起苦惱，憑藉天眼見到色，憑藉天耳聽到聲，憑藉眼識...憑藉觸覺識...。處所前起 - 眼處所與眼識…身體處所與身體識…非結縛蘊的前起緣。(1) 非結縛法是結縛法的前起緣 - 所緣前起、處所前起。所緣前起 - 眼…處所…欣悅享受，以此為因而生起貪慾，生起邪見，生起苦惱。處所前起 - 處所是結縛的前起緣。(2) 非結縛法是結縛法和非結縛法的前起緣 - 所緣前起、處所前起。所緣前起 - 眼…處所…欣悅享受，以此為因而生起結縛和相應的蘊。處所前起 - 處所是結縛和相應蘊的前起緣。(3) 後起緣是緣…三種，隨順緣是緣…九種。業緣
Nogantho dhammo noganthassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – noganthā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – noganthā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)

Nogantho dhammo ganthassa dhammassa kammapaccayena paccayo – noganthā cetanā sampayuttakānaṃ ganthānaṃ kammapaccayena paccayo. (2)

Nogantho dhammo ganthassa ca noganthassa ca dhammassa kammapaccayena paccayo – noganthā cetanā sampayuttakānaṃ khandhānaṃ ganthānañca cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (3)

Vipākapaccayādi

Nogantho dhammo noganthassa dhammassa vipākapaccayena paccayo… ekaṃ… āhārapaccayena paccayo… tīṇi… indriyapaccayena paccayo… tīṇi… jhānapaccayena paccayo… tīṇi… maggapaccayena paccayo… nava… sampayuttapaccayena paccayo… nava.

Vippayuttapaccayo

Gantho dhammo noganthassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

Nogantho dhammo noganthassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

Nogantho dhammo ganthassa dhammassa vippayuttapaccayena paccayo. Purejātaṃ – vatthu ganthānaṃ vippayuttapaccayena paccayo. (2)

Nogantho dhammo ganthassa ca noganthassa ca dhammassa vippayuttapaccayena paccayo. Purejātaṃ – vatthu ganthānaṃ sampayuttakānañca khandhānaṃ vippayuttapaccayena paccayo. (3)

Gantho ca nogantho ca dhammā noganthassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

Atthipaccayo

Gantho dhammo ganthassa dhammassa atthipaccayena paccayo… ekaṃ (paṭiccasadisaṃ).

Gantho dhammo noganthassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – ganthā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. Pacchājātā – ganthā purejātassa imassa kāyassa atthipaccayena paccayo. (2)

Gantho dhammo ganthassa ca noganthassa ca dhammassa atthipaccayena paccayo… ekaṃ (paṭiccasadisaṃ). (3)

Nogantho dhammo noganthassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ). (1)

Nogantho dhammo ganthassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātā – noganthā khandhā ganthānaṃ atthipaccayena paccayo. Purejātaṃ – cakkhuṃ…pe… vatthuṃ assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati, domanassaṃ uppajjati, vatthu ganthānaṃ atthipaccayena paccayo . (2)

Nogantho dhammo ganthassa ca noganthassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – nogantho eko khandho tiṇṇannaṃ khandhānaṃ ganthānañca cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe…. Purejātaṃ – cakkhuṃ…pe… vatthuṃ assādeti abhinandati , taṃ ārabbha ganthā ca sampayuttakā ca khandhā uppajjanti; vatthu ganthānaṃ sampayuttakānañca khandhānaṃ atthipaccayena paccayo. (3)

非結縛法是非結縛法的業緣 - 俱生、異時。俱生 - 非結縛思是相應蘊和心生色法的業緣；結生時...。異時 - 非結縛思是異熟蘊和業生色法的業緣。(1) 非結縛法是結縛法的業緣 - 非結縛思是相應結縛的業緣。(2) 非結縛法是結縛法和非結縛法的業緣 - 非結縛思是相應蘊、結縛和心生色法的業緣。(3) 異熟緣等
非結縛法是非結縛法的異熟緣...一種...食緣...三種...根緣...三種...禪緣...三種...道緣...九種...相應緣...九種。不相應緣
結縛法是非結縛法的不相應緣 - 俱生、後生（略）。(1) 非結縛法是非結縛法的不相應緣 - 俱生、前生、後生（略）。(1) 非結縛法是結縛法的不相應緣。前生 - 所依處是結縛的不相應緣。(2) 非結縛法是結縛法和非結縛法的不相應緣。前生 - 所依處是結縛和相應蘊的不相應緣。(3) 結縛法和非結縛法是非結縛法的不相應緣 - 俱生、後生（略）。(1) 有緣
結縛法是結縛法的有緣...一種（與依止相似）。結縛法是非結縛法的有緣 - 俱生、後生。俱生 - 結縛是相應蘊和心生色法的有緣。後生 - 結縛是前生此身的有緣。(2) 結縛法是結縛法和非結縛法的有緣...一種（與依止相似）。(3)
非結縛法是非結縛法的有緣 - 俱生、前生、後生、食、根（略）。(1) 非結縛法是結縛法的有緣 - 俱生、前生。俱生 - 非結縛蘊是結縛的有緣。前生 - 眼...所依處...欣悅享受，以此為因而生起貪慾，生起邪見，生起苦惱，所依處是結縛的有緣。(2) 非結縛法是結縛法和非結縛法的有緣 - 俱生、前生。俱生 - 一個非結縛蘊是三個蘊、結縛和心生色法的有緣...。前生 - 眼...所依處...欣悅享受，以此為因而生起結縛和相應蘊；所依處是結縛和相應蘊的有緣。(3)
Gantho ca nogantho ca dhammā ganthassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – sīlabbataparāmāso kāyagantho ca sampayuttakā ca khandhā abhijjhākāyaganthassa atthipaccayena paccayo (cakkaṃ). Sahajāto – sīlabbataparāmāso kāyagantho ca vatthu ca abhijjhākāyaganthassa atthipaccayena paccayo. (Cakkaṃ). (1)

Gantho ca nogantho ca dhammā noganthassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajāto – nogantho eko khandho ca gantho ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. Sahajātā – ganthā ca vatthu ca noganthānaṃ khandhānaṃ atthipaccayena paccayo. Sahajātā – ganthā ca mahābhūtā ca cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. Pacchājātā – ganthā ca sampayuttakā ca khandhā purejātassa imassa kāyassa atthipaccayena paccayo. Pacchājātā – ganthā ca kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. Pacchājātā – ganthā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

Gantho ca nogantho ca dhammā ganthassa ca noganthassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – nogantho eko khandho ca sīlabbataparāmāso kāyagantho ca tiṇṇannaṃ khandhānaṃ abhijjhākāyaganthassa ca cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe…. Sahajāto – sīlabbataparāmāso kāyagantho ca vatthu ca abhijjhākāyaganthassa ca sampayuttakānañca khandhānaṃ atthipaccayena paccayo (cakkaṃ). (3)

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā nava, ārammaṇe nava (sabbattha nava), upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane nava, kamme tīṇi, vipāke ekaṃ, āhāre tīṇi, indriye tīṇi, jhāne tīṇi, magge nava, sampayutte nava, vippayutte pañca, atthiyā nava, natthiyā nava, vigate nava, avigate nava.

Anulomaṃ.

Paccanīyuddhāro

Gantho dhammo ganthassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

Gantho dhammo noganthassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

Gantho dhammo ganthassa ca noganthassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

Nogantho dhammo noganthassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

Nogantho dhammo ganthassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

Nogantho dhammo ganthassa ca noganthassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (3)

結縛法和非結縛法是結縛法的有緣 - 俱生、前生。俱生 - 戒行的執著、身結縛與相應蘊的色法是貪慾身結縛的有緣（輪迴）。俱生 - 戒行的執著、身結縛與所依處是貪慾身結縛的有緣。（輪迴）。(1) 結縛法和非結縛法是非結縛法的有緣 - 俱生、前生、後生、食、根。俱生 - 非結縛是一個蘊與結縛的三蘊、心生色法的有緣…二蘊…。(2) 俱生 - 結縛與所依處是非結縛蘊的有緣。俱生 - 結縛與四大元素和心生色法的有緣。後生 - 結縛與相應的蘊是前生此身的有緣。後生 - 結縛與食是此身的有緣。後生 - 結縛與色命根是色法的有緣。(3) 結縛法和非結縛法是結縛法和非結縛法的有緣 - 俱生、前生。俱生 - 非結縛是一個蘊與戒行的執著、身結縛與三蘊的貪慾身結縛的色法的有緣…。(3) 俱生 - 戒行的執著、身結縛與所依處是貪慾身結縛的相應蘊的有緣（輪迴）。(3) 緣的順序數量的分類純凈
因緣九種，所緣九種（處處九種），親依止九種，前生三種，後生三種，隨順緣九種，業緣三種，異熟緣一種，食緣三種，根緣三種，禪定三種，道緣九種，相應緣九種，不相應緣五種，有緣九種，無緣九種，存在九種，消失九種。順序。緣的反覆
結縛法是結縛法的所緣緣...俱生緣...親依止緣。(1) 結縛法是非結縛法的所緣緣...俱生緣...親依止緣...後生緣。(2) 結縛法是結縛法和非結縛法的所緣緣...俱生緣...親依止緣。(3)
非結縛法是非結縛法的所緣緣...俱生緣...親依止緣...前生緣...後生緣...業緣...食緣...根緣。(1) 非結縛法是結縛法的所緣緣...俱生緣...親依止緣...前生緣。(2) 非結縛法是結縛法和非結縛法的所緣緣...俱生緣...親依止緣...前生緣。(3)
Gantho ca nogantho ca dhammā ganthassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

Gantho ca nogantho ca dhammā noganthassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

Gantho ca nogantho ca dhammā ganthassa ca noganthassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

Paccayapaccanīyaṃ
Saṅkhyāvāro
Nahetuyā nava, naārammaṇe nava (sabbattha nava), noavigate nava.
Paccayānulomapaccanīyaṃ

Hetudukaṃ

Hetupaccayā naārammaṇe nava…pe… nasamanantare nava , naaññamaññe tīṇi, naupanissaye nava (sabbattha nava), namagge nava, nasampayutte tīṇi, navippayutte nava, nonatthiyā nava, novigate nava.
Paccayapaccanīyānulomaṃ
Nahetupaccayā ārammaṇe nava, adhipatiyā nava (anulomapadāni paripuṇṇāni kātabbāni), avigate nava.

Ganthadukaṃ niṭṭhitaṃ.

Ganthaniyadukaṃ

1-7. Vārasattakaṃ

Ganthaniyaṃ dhammaṃ paṭicca ganthaniyo dhammo uppajjati hetupaccayā – ganthaniyaṃ ekaṃ khandhaṃ (saṃkhittaṃ).

(Yathā cūḷantaraduke lokiyadukaṃ evaṃ vibhajitabbaṃ ninnānākaraṇaṃ.)

Ganthaniyadukaṃ niṭṭhitaṃ.

Ganthasampayuttadukaṃ
Paṭiccavāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Ganthasampayuttaṃ dhammaṃ paṭicca ganthasampayutto dhammo uppajjati hetupaccayā – ganthasampayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

Ganthasampayuttaṃ dhammaṃ paṭicca ganthavippayutto dhammo uppajjati hetupaccayā – ganthasampayutte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttalobhasahagate khandhe paṭicca lobho cittasamuṭṭhānañca rūpaṃ, domanassasahagate khandhe paṭicca paṭighaṃ cittasamuṭṭhānañca rūpaṃ. (2)

Ganthasampayuttaṃ dhammaṃ paṭicca ganthasampayutto ca ganthavippayutto ca dhammā uppajjanti hetupaccayā – ganthasampayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā lobho ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… domanassasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā paṭighañca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

Ganthavippayuttaṃ dhammaṃ paṭicca ganthavippayutto dhammo uppajjati hetupaccayā – ganthavippayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… diṭṭhigatavippayuttaṃ lobhaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ, paṭighaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… khandhe paṭicca (saṃkhittaṃ). (1)

Ganthavippayuttaṃ dhammaṃ paṭicca ganthasampayutto dhammo uppajjati hetupaccayā – diṭṭhigatavippayuttaṃ lobhaṃ paṭicca sampayuttakā khandhā, paṭighaṃ paṭicca sampayuttakā khandhā. (2)

Ganthavippayuttaṃ dhammaṃ paṭicca ganthasampayutto ca ganthavippayutto ca dhammā uppajjanti hetupaccayā – diṭṭhigatavippayuttaṃ lobhaṃ paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ, paṭighaṃ paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ. (3)

結縛法和非結縛法是結縛法的所緣緣...俱生緣...親依止緣。(1) 結縛法和非結縛法是非結縛法的所緣緣...俱生緣...親依止緣...後生緣。(2) 結縛法和非結縛法是結縛法和非結縛法的所緣緣...俱生緣...親依止緣。(3) 緣的否定數量的分類
非因緣九種，非所緣九種（處處九種），非不存在九種。緣的順否因二法
因緣中，非所緣九種...非等無間九種，非相互三種，非親依止九種（處處九種），非道九種，非相應三種，非不相應九種，非無九種，非離去九種。緣的否順
非因緣中，所緣九種，增上九種（應作完整的順序項），不離去九種。結縛二法已結束。可結縛二法 1-7. 七種分類
緣于可結縛法而生起可結縛法，因緣 - 緣於一個可結縛蘊（略）。（如小品中的世間二法那樣應當分別，沒有差別。）可結縛二法已結束。與結縛相應二法緣起分類緣的順序分別分類因緣
緣于與結縛相應法而生起與結縛相應法，因緣 - 緣於一個與結縛相應蘊而生起三蘊...二蘊...。(1) 緣于與結縛相應法而生起與結縛不相應法，因緣 - 緣于與結縛相應蘊而生起心生色法，緣于離邪見的貪俱蘊而生起貪和心生色法，緣于憂俱蘊而生起嗔和心生色法。(2) 緣于與結縛相應法而生起與結縛相應法和與結縛不相應法，因緣 - 緣於一個與結縛相應蘊而生起三蘊和心生色法...二蘊...緣於一個離邪見的貪俱蘊而生起三蘊、貪和心生色法...二蘊...緣於一個憂俱蘊而生起三蘊、嗔和心生色法...二蘊...。(3)
緣于與結縛不相應法而生起與結縛不相應法，因緣 - 緣於一個與結縛不相應蘊而生起三蘊和心生色法...二蘊...緣于離邪見的貪而生起心生色法，緣于嗔而生起心生色法；結生時...緣于蘊（略）。(1) 緣于與結縛不相應法而生起與結縛相應法，因緣 - 緣于離邪見的貪而生起相應蘊，緣于嗔而生起相應蘊。(2) 緣于與結縛不相應法而生起與結縛相應法和與結縛不相應法，因緣 - 緣于離邪見的貪而生起相應蘊和心生色法，緣于嗔而生起相應蘊和心生色法。(3)
Ganthasampayuttañca ganthavippayuttañca dhammaṃ paṭicca ganthasampayutto dhammo uppajjati hetupaccayā – diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhañca lobhañca paṭicca tayo khandhā…pe… dve khandhe…pe… domanassasahagataṃ ekaṃ khandhañca paṭighañca paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

Ganthasampayuttañca ganthavippayuttañca dhammaṃ paṭicca ganthavippayutto dhammo uppajjati hetupaccayā – ganthasampayutte khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca paṭicca cittasamuṭṭhānaṃ rūpaṃ, domanassasahagate khandhe ca paṭighañca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

Ganthasampayuttañca ganthavippayuttañca dhammaṃ paṭicca ganthasampayutto ca ganthavippayutto ca dhammā uppajjanti hetupaccayā – diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhañca lobhañca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… domanassasahagataṃ ekaṃ khandhañca paṭighañca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

Ārammaṇapaccayo

Ganthasampayuttaṃ dhammaṃ paṭicca ganthasampayutto dhammo uppajjati ārammaṇapaccayā – ganthasampayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

Ganthasampayuttaṃ dhammaṃ paṭicca ganthavippayutto dhammo uppajjati ārammaṇapaccayā – diṭṭhigatavippayuttalobhasahagate khandhe paṭicca lobho, domanassasahagate khandhe paṭicca paṭighaṃ. (2)

Ganthasampayuttaṃ dhammaṃ paṭicca ganthasampayutto ca ganthavippayutto ca dhammā uppajjanti ārammaṇapaccayā – diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā lobho ca…pe… dve khandhe…pe… domanassasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā paṭighañca…pe… dve khandhe…pe…. (3)

Ganthavippayuttaṃ dhammaṃ paṭicca ganthavippayutto dhammo uppajjati ārammaṇapaccayā – ganthavippayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… vatthuṃ paṭicca khandhā. (1)

Ganthavippayuttaṃ dhammaṃ paṭicca ganthasampayutto dhammo uppajjati ārammaṇapaccayā – diṭṭhigatavippayuttaṃ lobhaṃ paṭicca sampayuttakā khandhā, paṭighaṃ paṭicca sampayuttakā khandhā. (2)

Ganthasampayuttañca ganthavippayuttañca dhammaṃ paṭicca ganthasampayutto dhammo uppajjati ārammaṇapaccayā – diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhañca lobhañca paṭicca tayo khandhā…pe… dve khandhe…pe… domanassasahagataṃ ekaṃ khandhañca paṭighañca paṭicca tayo khandhā…pe… dve khandhe…pe… (saṃkhittaṃ). (1)

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā nava, ārammaṇe cha, adhipatiyā nava, anantare cha, samanantare cha, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye cha, purejāte cha, āsevane cha, kamme nava, vipāke ekaṃ, āhāre nava, indriye nava, jhāne nava, magge nava, sampayutte cha, vippayutte nava, atthiyā nava, natthiyā cha, vigate cha, avigate nava.

Anulomaṃ.

Paccayapaccanīyaṃ
Vibhaṅgavāro

Nahetupaccayo

緣于與結縛相應法和與結縛不相應法而生起與結縛相應法，因緣 - 緣於一個離邪見的貪俱蘊和貪而生起三蘊...二蘊...緣於一個憂俱蘊和嗔而生起三蘊...二蘊...。(1) 緣于與結縛相應法和與結縛不相應法而生起與結縛不相應法，因緣 - 緣于與結縛相應蘊和四大種而生起心生色法，緣于離邪見的貪俱蘊和貪而生起心生色法，緣于憂俱蘊和嗔而生起心生色法。(2) 緣于與結縛相應法和與結縛不相應法而生起與結縛相應法和與結縛不相應法，因緣 - 緣於一個離邪見的貪俱蘊和貪而生起三蘊和心生色法...二蘊...緣於一個憂俱蘊和嗔而生起三蘊和心生色法...二蘊...。(3) 所緣緣
緣于與結縛相應法而生起與結縛相應法，所緣緣 - 緣於一個與結縛相應蘊而生起三蘊...二蘊...。(1) 緣于與結縛相應法而生起與結縛不相應法，所緣緣 - 緣于離邪見的貪俱蘊而生起貪，緣于憂俱蘊而生起嗔。(2) 緣于與結縛相應法而生起與結縛相應法和與結縛不相應法，所緣緣 - 緣於一個離邪見的貪俱蘊而生起三蘊和貪...二蘊...緣於一個憂俱蘊而生起三蘊和嗔...二蘊...。(3)
緣于與結縛不相應法而生起與結縛不相應法，所緣緣 - 緣於一個與結縛不相應蘊而生起三蘊...二蘊...結生時...緣于所依處而生起蘊。(1) 緣于與結縛不相應法而生起與結縛相應法，所緣緣 - 緣于離邪見的貪而生起相應蘊，緣于嗔而生起相應蘊。(2) 緣于與結縛相應法和與結縛不相應法而生起與結縛相應法，所緣緣 - 緣於一個離邪見的貪俱蘊和貪而生起三蘊...二蘊...緣於一個憂俱蘊和嗔而生起三蘊...二蘊...（略）。(1) 緣的順序數量的分類純凈
因緣九種，所緣六種，增上九種，無間六種，等無間六種，俱生九種，相互六種，依止九種，親依止六種，前生六種，重複六種，業九種，異熟一種，食九種，根九種，禪九種，道九種，相應六種，不相應九種，有九種，無六種，離去六種，不離去九種。順序。緣的否定分別分類非因
Ganthavippayuttaṃ dhammaṃ paṭicca ganthavippayutto dhammo uppajjati nahetupaccayā – ahetukaṃ ganthavippayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… (yāva asaññasattā) vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho (saṃkhittaṃ). (1)
Paccayapaccanīyaṃ
Saṅkhyāvāro

Suddhaṃ

Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte satta (napurejāte vibhajantena arūpaṃ paṭhamaṃ kātabbaṃ , rūpaṃ yattha labbhati pacchā kātabbaṃ, paṭighañca arūpe natthi), napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte cha, nonatthiyā tīṇi, novigate tīṇi.
Paccayānulomapaccanīyaṃ
Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava (evaṃ gaṇetabbaṃ, saṃkhittaṃ), novigate tīṇi.
Paccayapaccanīyānulomaṃ
Nahetupaccayā ārammaṇe ekaṃ…pe… avigate ekaṃ.
Sahajātavāro

(Sahajātavāropi evaṃ kātabbo.)

Paccayavāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Ganthasampayuttaṃ dhammaṃ paccayā ganthasampayutto dhammo uppajjati hetupaccayā… tīṇi (paṭiccasadisā).

Ganthavippayuttaṃ dhammaṃ paccayā ganthavippayutto dhammo uppajjati hetupaccayā – ganthavippayuttaṃ ekaṃ khandhaṃ paccayā…pe… paṭisandhikkhaṇe…pe… khandhe paccayā vatthu, vatthuṃ paccayā khandhā, ekaṃ mahābhūtaṃ…pe… vatthuṃ paccayā ganthavippayuttā khandhā. (1)

Ganthavippayuttaṃ dhammaṃ paccayā ganthasampayutto dhammo uppajjati hetupaccayā – vatthuṃ paccayā ganthasampayuttakā khandhā, diṭṭhigatavippayuttaṃ lobhaṃ paccayā sampayuttakā khandhā, paṭighaṃ paccayā sampayuttakā khandhā. (2)

Ganthavippayuttaṃ dhammaṃ paccayā ganthasampayutto ca ganthavippayutto ca dhammā uppajjanti hetupaccayā – vatthuṃ paccayā ganthasampayuttakā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttaṃ lobhaṃ paccayā sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ, paṭighaṃ paccayā sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ, vatthuṃ paccayā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca, vatthuṃ paccayā domanassasahagatā khandhā ca paṭighañca. (3)

緣于與結縛不相應法而生起與結縛不相應法，因緣 - 緣於一個無因的與結縛不相應蘊而生起三蘊和心生色法…二蘊…在無因的結生時…（直到無意識的存在）與疑惑相應的、與躁動相應的蘊而生起與疑惑相應的、與躁動相應的無明（略）。（1）
緣的否定
數量的分類純凈
非因緣一個，非所緣三，非增上九，非無間三，非等無間三，非相互三，非親依止三，非前生七（非前生應分為無色法第一，色法在後應分為，嗔無色法不存在），非後生九，非隨順緣九，非業四，非異熟九，非食一個，非根一個，非禪一個，非道一個，非相應三，非不相應九，非存在三，非消失三。
緣的順否
因緣中，非所緣三，非增上九（應如此計算，略），非離去三。
緣的否順
非因緣中，所緣一個…略…非離去一個。
俱生分類（俱生分類也是如此應作。）
緣分類緣的順序分別分類因緣
緣于與結縛相應法而生起與結縛相應法，因緣 - 緣於三種（相似的因緣）。緣于與結縛不相應法而生起與結縛不相應法，因緣 - 緣於一個與結縛不相應蘊…略…結生時…略…蘊緣于所依處，所依處緣于蘊，一個大種…略…所依處緣于與結縛不相應的蘊。（1）緣于與結縛不相應法而生起與結縛相應法，因緣 - 所依處緣于與結縛相應的蘊，離邪見的貪緣于相應的蘊，嗔緣于相應的蘊。（2）緣于與結縛不相應法而生起與結縛相應法和與結縛不相應法，因緣 - 所依處緣于與結縛相應的蘊，大種緣於心生色法，離邪見的貪緣于相應的蘊和心生色法，嗔緣于相應的蘊和心生色法，所依處緣于與離邪見的貪相應的蘊和貪，所依處緣于與憂相應的蘊和嗔。（3）
Ganthasampayuttañca ganthavippayuttañca dhammaṃ paccayā ganthasampayutto dhammo uppajjati hetupaccayā – ganthasampayuttaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe… diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhañca vatthuñca lobhañca paccayā tayo khandhā …pe… dve khandhe…pe… domanassasahagataṃ ekaṃ khandhañca vatthuñca paṭighañca paccayā tayo khandhā…pe… dve khandhe…pe…. (1)

Ganthasampayuttañca ganthavippayuttañca dhammaṃ paccayā ganthavippayutto dhammo uppajjati hetupaccayā – ganthasampayutte khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca paccayā cittasamuṭṭhānaṃ rūpaṃ, domanassasahagate khandhe ca paṭighañca paccayā cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttalobhasahagate khandhe ca vatthuñca paccayā lobho, domanassasahagate khandhe ca vatthuñca paccayā paṭighaṃ. (2)

Ganthasampayuttañca ganthavippayuttañca dhammaṃ paccayā ganthasampayutto ca ganthavippayutto ca dhammā uppajjanti hetupaccayā – ganthasampayuttaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe… ganthasampayutte khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhañca lobhañca paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… domanassasahagataṃ ekaṃ khandhañca paṭighañca paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā lobho ca…pe… dve khandhe…pe… domanassasahagataṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā paṭighañca…pe… dve khandhe…pe… (saṃkhittaṃ). (3)

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā nava, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava (sabbattha nava), vipāke ekaṃ, āhāre nava…pe… avigate nava.

Anulomaṃ.

Paccayapaccanīyaṃ
Vibhaṅgavāro

Nahetupaccayo

Ganthavippayuttaṃ dhammaṃ paccayā ganthavippayutto dhammo uppajjati nahetupaccayā – ahetukaṃ ganthavippayuttaṃ…pe… ahetukapaṭisandhikkhaṇe (yāva asaññasattā), cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā ganthavippayuttā khandhā, vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho (saṃkhittaṃ).
Paccayapaccanīyaṃ
Saṅkhyāvāro

Suddhaṃ

Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi…pe… naupanissaye tīṇi, napurejāte satta, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte cha, nonatthiyā tīṇi, novigate tīṇi.
Paccayānulomapaccanīyaṃ
Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava (evaṃ gaṇetabbaṃ).
Paccayapaccanīyānulomaṃ
Nahetupaccayā ārammaṇe ekaṃ…pe… avigate ekaṃ.
Nissayavāro

(Nissayavāro paccayavārasadiso).

Saṃsaṭṭhavāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

緣于與結縛相應法和與結縛不相應法而生起與結縛相應法，因緣 - 緣於一個與結縛相應蘊和所依處而生起三蘊...二蘊...緣於一個離邪見的貪俱蘊、所依處和貪而生起三蘊...二蘊...緣於一個憂俱蘊、所依處和嗔而生起三蘊...二蘊...。(1) 緣于與結縛相應法和與結縛不相應法而生起與結縛不相應法，因緣 - 緣于與結縛相應蘊和大種而生起心生色法，緣于離邪見的貪俱蘊和貪而生起心生色法，緣于憂俱蘊和嗔而生起心生色法，緣于離邪見的貪俱蘊和所依處而生起貪，緣于憂俱蘊和所依處而生起嗔。(2) 緣于與結縛相應法和與結縛不相應法而生起與結縛相應法和與結縛不相應法，因緣 - 緣於一個與結縛相應蘊和所依處而生起三蘊...二蘊...緣于與結縛相應蘊和大種而生起心生色法，緣於一個離邪見的貪俱蘊和貪而生起三蘊和心生色法...二蘊...緣於一個憂俱蘊和嗔而生起三蘊和心生色法...二蘊...緣於一個離邪見的貪俱蘊和所依處而生起三蘊和貪...二蘊...緣於一個憂俱蘊和所依處而生起三蘊和嗔...二蘊...（略）。(3) 緣的順序數量的分類純凈
因緣九種，所緣九種，增上九種，無間九種，等無間九種（一切九種），異熟一種，食九種...非離去九種。順序。緣的否定分別分類非因緣
緣于與結縛不相應法而生起與結縛不相應法，非因緣 - 無因的與結縛不相應...無因的結生時（直到無意識的存在），眼處緣于眼識...身處緣于身識，所依處緣于無因的與結縛不相應蘊，與疑惑相應的、與躁動相應的蘊和所依處緣于與疑惑相應的、與躁動相應的無明（略）。緣的否定數量的分類純凈
非因緣一種，非所緣三種，非增上九種，非無間三種...非親依止三種，非前生七種，非後生九種，非重複九種，非業四種，非異熟九種，非食一種，非根一種，非禪一種，非道一種，非相應三種，非不相應六種，非存在三種，非消失三種。緣的順否
因緣中，非所緣三種，非增上九種（應如此計算）。緣的否順
非因緣中，所緣一種...非離去一種。依止分類（依止分類與緣分類相同）。相應分類緣的順序分別分類因緣
Ganthasampayuttaṃ dhammaṃ saṃsaṭṭho ganthasampayutto dhammo uppajjati hetupaccayā – ganthasampayuttaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe…. (1)

Ganthasampayuttaṃ dhammaṃ saṃsaṭṭho ganthavippayutto dhammo uppajjati hetupaccayā – diṭṭhigatavippayuttalobhasahagate khandhe saṃsaṭṭho lobho, domanassasahagate khandhe saṃsaṭṭhaṃ paṭighaṃ. (2)

Ganthasampayuttaṃ dhammaṃ saṃsaṭṭho ganthasampayutto ca ganthavippayutto ca dhammā uppajjanti hetupaccayā – diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā lobho ca…pe… dve khandhe…pe… domanassasahagataṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā paṭighañca…pe… dve khandhe…pe…. (3)

Ganthavippayuttaṃ dhammaṃ saṃsaṭṭho ganthavippayutto dhammo uppajjati hetupaccayā – ganthavippayuttaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Ganthavippayuttaṃ dhammaṃ saṃsaṭṭho ganthasampayutto dhammo uppajjati hetupaccayā – diṭṭhigatavippayuttaṃ lobhaṃ saṃsaṭṭhā sampayuttakā khandhā, paṭighaṃ saṃsaṭṭhā sampayuttakā khandhā. (2)

Ganthasampayuttañca ganthavippayuttañca dhammaṃ saṃsaṭṭho ganthasampayutto dhammo uppajjati hetupaccayā – diṭṭhigatavippayuttaṃ lobhasahagataṃ ekaṃ khandhañca lobhañca saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… domanassasahagataṃ ekaṃ khandhañca paṭighañca saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… (saṃkhittaṃ).

Paccayānulomaṃ
Saṅkhyāvāro
Hetuyā cha, ārammaṇe cha, adhipatiyā cha (sabbattha cha), vipāke ekaṃ, āhāre cha…pe… avigate cha.

Anulomaṃ.

Paccayapaccanīyaṃ
Vibhaṅgavāro

Nahetupaccayo

Ganthavippayuttaṃ dhammaṃ saṃsaṭṭho ganthavippayutto dhammo uppajjati nahetupaccayā – ahetukaṃ ganthavippayuttaṃ…pe… ahetukapaṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe saṃsaṭṭho vicikicchāsahagato uddhaccasahagato moho (saṃkhittaṃ).
Paccayapaccanīyaṃ
Saṅkhyāvāro
Nahetuyā ekaṃ, naadhipatiyā cha, napurejāte cha, napacchājāte cha, naāsevane cha, nakamme cattāri, navipāke cha, najhāne ekaṃ, namagge ekaṃ, navippayutte cha.
Paccayānulomapaccanīyaṃ
Hetupaccayā naadhipatiyā cha, napurejāte cha, napacchājāte cha, naāsevane cha, nakamme cattāri, navipāke cha, navippayutte cha.
Paccayapaccanīyānulomaṃ
Nahetupaccayā ārammaṇe ekaṃ, anantare ekaṃ…pe… avigate ekaṃ.
Sampayuttavāro

(Sampayuttavāro saṃsaṭṭhavārasadiso).

Pañhāvāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

與結縛相應法相應而生起與結縛相應法，因緣 - 與一個與結縛相應蘊相應而生起三蘊...二蘊...。(1) 與結縛相應法相應而生起與結縛不相應法，因緣 - 與離邪見的貪俱蘊相應而生起貪，與憂俱蘊相應而生起嗔。(2) 與結縛相應法相應而生起與結縛相應法和與結縛不相應法，因緣 - 與一個離邪見的貪俱蘊相應而生起三蘊和貪...二蘊...與一個憂俱蘊相應而生起三蘊和嗔...二蘊...。(3)
與結縛不相法相應而生起與結縛不相應法，因緣 - 與一個與結縛不相應蘊相應而生起三蘊...二蘊...結生時...。(1) 與結縛不相應法相應而生起與結縛相應法，因緣 - 與離邪見的貪相應而生起相應蘊，與嗔相應而生起相應蘊。(2) 與結縛相應法和與結縛不相應法相應而生起與結縛相應法，因緣 - 與一個離邪見的貪俱蘊和貪相應而生起三蘊...二蘊...與一個憂俱蘊和嗔相應而生起三蘊...二蘊...（略）。緣的順序數量的分類
因緣六種，所緣六種，增上六種（一切六種），異熟一種，食六種...非離去六種。順序。緣的否定分別分類非因緣
與結縛不相應法相應而生起與結縛不相應法，非因緣 - 無因的與結縛不相應...無因的結生時...與疑惑相應的、與躁動相應的蘊相應而生起與疑惑相應的、與躁動相應的無明（略）。緣的否定數量的分類
非因緣一種，非增上六種，非前生六種，非後生六種，非重複六種，非業四種，非異熟六種，非禪一種，非道一種，非不相應六種。緣的順否
因緣中，非增上六種，非前生六種，非後生六種，非重複六種，非業四種，非異熟六種，非不相應六種。緣的否順
非因緣中，所緣一種，無間一種...非離去一種。相應分類（相應分類與相應分類相同）。問分類緣的順序分別分類因緣
Ganthasampayutto dhammo ganthasampayuttassa dhammassa hetupaccayena paccayo – ganthasampayuttā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (1)

Ganthasampayutto dhammo ganthavippayuttassa dhammassa hetupaccayena paccayo – ganthasampayuttā hetū cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; diṭṭhigatavippayuttalobhasahagato hetu lobhassa cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; domanassasahagato hetu paṭighassa cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (2)

Ganthasampayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa hetupaccayena paccayo – ganthasampayuttā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; diṭṭhigatavippayuttalobhasahagato hetu sampayuttakānaṃ khandhānaṃ lobhassa ca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; domanassasahagato hetu sampayuttakānaṃ khandhānaṃ paṭighassa ca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

Ganthavippayutto dhammo ganthavippayuttassa dhammassa hetupaccayena paccayo – ganthavippayuttā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; diṭṭhigatavippayutto lobho cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; paṭighaṃ cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

Ganthavippayutto dhammo ganthasampayuttassa dhammassa hetupaccayena paccayo – diṭṭhigatavippayutto lobho sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo; paṭighaṃ sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (2)

Ganthavippayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa hetupaccayena paccayo – diṭṭhigatavippayutto lobho sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭighaṃ sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

Ganthasampayutto ca ganthavippayutto ca dhammā ganthasampayuttassa dhammassa hetupaccayena paccayo – diṭṭhigatavippayuttalobhasahagato hetu ca lobho ca sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo; domanassasahagato hetu ca paṭighañca sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (1)

Ganthasampayutto ca ganthavippayutto ca dhammā ganthavippayuttassa dhammassa hetupaccayena paccayo – diṭṭhigatavippayuttalobhasahagato hetu ca lobho ca cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; domanassasahagato hetu ca paṭighañca cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. (2)

Ganthasampayutto ca ganthavippayutto ca dhammā ganthasampayuttassa ca ganthavippayuttassa ca dhammassa hetupaccayena paccayo – diṭṭhigatavippayuttalobhasahagato hetu ca lobho ca sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; domanassasahagato hetu ca paṭighañca sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

Ārammaṇapaccayo

與結縛相應法是與結縛相應法的因緣 - 與結縛相應的因是相應蘊的因緣。(1) 與結縛相應法是與結縛不相應法的因緣 - 與結縛相應的因是心生色法的因緣；離邪見的貪俱因是貪和心生色法的因緣；憂俱因是嗔和心生色法的因緣。(2) 與結縛相應法是與結縛相應法和與結縛不相應法的因緣 - 與結縛相應的因是相應蘊和心生色法的因緣；離邪見的貪俱因是相應蘊、貪和心生色法的因緣；憂俱因是相應蘊、嗔和心生色法的因緣。(3)
與結縛不相應法是與結縛不相應法的因緣 - 與結縛不相應的因是相應蘊和心生色法的因緣；離邪見的貪是心生色法的因緣；嗔是心生色法的因緣；結生時...。(1) 與結縛不相應法是與結縛相應法的因緣 - 離邪見的貪是相應蘊的因緣；嗔是相應蘊的因緣。(2) 與結縛不相應法是與結縛相應法和與結縛不相應法的因緣 - 離邪見的貪是相應蘊和心生色法的因緣；嗔是相應蘊和心生色法的因緣。(3)
與結縛相應法和與結縛不相應法是與結縛相應法的因緣 - 離邪見的貪俱因和貪是相應蘊的因緣；憂俱因和嗔是相應蘊的因緣。(1) 與結縛相應法和與結縛不相應法是與結縛不相應法的因緣 - 離邪見的貪俱因和貪是心生色法的因緣；憂俱因和嗔是心生色法的因緣。(2) 與結縛相應法和與結縛不相應法是與結縛相應法和與結縛不相應法的因緣 - 離邪見的貪俱因和貪是相應蘊和心生色法的因緣；憂俱因和嗔是相應蘊和心生色法的因緣。(3) 所緣緣
Ganthasampayutto dhammo ganthasampayuttassa dhammassa ārammaṇapaccayena paccayo – ganthasampayutte khandhe ārabbha ganthasampayuttakā khandhā uppajjanti . (Tīsupi mūlā pucchitabbā) ganthasampayutte khandhe ārabbha ganthavippayuttā khandhā uppajjanti, ganthasampayutte khandhe ārabbha diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca uppajjanti, domanassasahagatā khandhā ca paṭighañca uppajjanti. (3)
Ganthavippayutto dhammo ganthavippayuttassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni paccavekkhati, jhānā vuṭṭhahitvā jhānaṃ paccavekkhati, ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti, nibbānaṃ paccavekkhanti, nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo; ariyā ganthavippayutte pahīne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti, cakkhuṃ…pe… vatthuṃ ganthavippayutte khandhe ca lobhañca paṭighañca aniccato…pe… vipassati, assādeti abhinandati , taṃ ārabbha ganthavippayutto rāgo uppajjati, vicikicchā…pe… uddhaccaṃ…pe… domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, cetopariyañāṇena ganthavippayuttacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… ganthavippayuttā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Ganthavippayutto dhammo ganthasampayuttassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ…pe… pubbe…pe… jhānā…pe… taṃ assādeti abhinandati, taṃ ārabbha ganthasampayutto rāgo uppajjati… diṭṭhi uppajjati… domanassaṃ uppajjati (saṃkhittaṃ). (2)

Ganthavippayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa ārammaṇapaccayena paccayo – cakkhuṃ…pe… vatthuṃ ganthavippayutte khandhe ca lobhañca paṭighañca ārabbha diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca domanassasahagatā khandhā ca paṭighañca uppajjanti. (3)

Ganthasampayutto ca ganthavippayutto ca dhammā ganthasampayuttassa dhammassa ārammaṇapaccayena paccayo – diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca domanassasahagate khandhe ca paṭighañca ārabbha ganthasampayuttakā khandhā uppajjanti. (Mūlaṃ pucchitabbaṃ) diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca domanassasahagate khandhe ca paṭighañca ārabbha ganthavippayuttā khandhā uppajjanti, diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca domanassasahagate khandhe ca paṭighañca ārabbha diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca domanassasahagatā khandhā ca paṭighañca uppajjanti. (3)

Adhipatipaccayo

與結縛相應法是與結縛相應法的所緣緣 - 緣于與結縛相應蘊而生起與結縛相應蘊。（在三種根本中都應詢問）緣于與結縛相應蘊而生起與結縛不相應蘊，緣于與結縛相應蘊而生起離邪見的貪俱蘊和貪，生起憂俱蘊和嗔。(3)
與結縛不相應法是與結縛不相應法的所緣緣 - 佈施后...持戒...守布薩...省察此，省察過去善行，從禪定出來省察禪定，聖者從道出來省察道，省察果，省察涅槃，涅槃是種姓、凈化、道、果、轉向的所緣緣；聖者省察已斷的煩惱，省察已鎮伏的煩惱，了知過去生起的煩惱，眼...所依處...觀察與結縛不相應蘊、貪和嗔為無常...觀察...欣賞喜愛，緣於此而生起與結縛不相應的貪，疑...掉舉...憂生起，以天眼見色，以天耳聞聲，以他心智知有與結縛不相應心者之心，空無邊處是識無邊處的...無所有處是非想非非想處的...色處是眼識的...觸處是身識的...與結縛不相應蘊是神通智、他心智、宿住隨念智、業報智、未來分智、轉向的所緣緣。(1) 與結縛不相應法是與結縛相應法的所緣緣 - 佈施后...持戒...守布薩...過去...禪定...欣賞喜愛此，緣於此而生起與結縛相應的貪...邪見生起...憂生起（略）。(2) 與結縛不相應法是與結縛相應法和與結縛不相應法的所緣緣 - 緣于眼...所依處...與結縛不相應蘊、貪和嗔而生起離邪見的貪俱蘊和貪、憂俱蘊和嗔。(3)
與結縛相應法和與結縛不相應法是與結縛相應法的所緣緣 - 緣于離邪見的貪俱蘊和貪、憂俱蘊和嗔而生起與結縛相應蘊。（應詢問根本）緣于離邪見的貪俱蘊和貪、憂俱蘊和嗔而生起與結縛不相應蘊，緣于離邪見的貪俱蘊和貪、憂俱蘊和嗔而生起離邪見的貪俱蘊和貪、憂俱蘊和嗔。(3) 增上緣
Ganthasampayutto dhammo ganthasampayuttassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – ganthasampayutte khandhe garuṃ katvā ganthasampayuttakā khandhā uppajjanti. Sahajātādhipati – ganthasampayuttādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

Ganthasampayutto dhammo ganthavippayuttassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati , sahajātādhipati. Ārammaṇādhipati – ganthasampayutte khandhe garuṃ katvā diṭṭhigatavippayutto lobho uppajjati. Sahajātādhipati – ganthasampayuttādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo; diṭṭhigatavippayuttalobhasahagatādhipati lobhassa ca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo; domanassasahagatādhipati paṭighassa ca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (2)

Ganthasampayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – ganthasampayutte khandhe garuṃ katvā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca uppajjanti. Sahajātādhipati – diṭṭhigatavippayuttalobhasahagatādhipati sampayuttakānaṃ khandhānaṃ lobhassa ca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo; domanassasahagatādhipati sampayuttakānaṃ khandhānaṃ paṭighassa ca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo.(3)

Ganthavippayutto dhammo ganthavippayuttassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati, pubbe suciṇṇāni garuṃ katvā paccavekkhati, jhānā vuṭṭhahitvā jhānaṃ garuṃ katvā paccavekkhati, ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā paccavekkhanti, phalā vuṭṭhahitvā phalaṃ garuṃ katvā paccavekkhanti , nibbānaṃ garuṃ katvā paccavekkhanti, nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ ganthavippayutte khandhe ca lobhañca garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā ganthavippayutto rāgo uppajjati. Sahajātādhipati – ganthavippayuttādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

Ganthavippayutto dhammo ganthasampayuttassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe suciṇṇāni…pe… jhānā vuṭṭhahitvā jhānaṃ…pe… cakkhuṃ…pe… vatthuṃ ganthavippayutte khandhe ca lobhañca garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā ganthasampayutto rāgo uppajjati… diṭṭhi uppajjati. (2)

Ganthavippayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – cakkhuṃ…pe… vatthuṃ ganthavippayutte khandhe ca lobhañca garuṃ katvā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca uppajjanti. (3)

與結縛相應法是與結縛相應法的增上緣 - 所緣增上、俱生增上。所緣增上 - 重視與結縛相應蘊而生起與結縛相應蘊。俱生增上 - 與結縛相應增上是相應蘊的增上緣。(1) 與結縛相應法是與結縛不相應法的增上緣 - 所緣增上、俱生增上。所緣增上 - 重視與結縛相應蘊而生起離邪見的貪。俱生增上 - 與結縛相應增上是心生色法的增上緣；離邪見的貪俱增上是貪和心生色法的增上緣；憂俱增上是嗔和心生色法的增上緣。(2) 與結縛相應法是與結縛相應法和與結縛不相應法的增上緣 - 所緣增上、俱生增上。所緣增上 - 重視與結縛相應蘊而生起離邪見的貪俱蘊和貪。俱生增上 - 離邪見的貪俱增上是相應蘊、貪和心生色法的增上緣；憂俱增上是相應蘊、嗔
Ganthasampayutto ca ganthavippayutto ca dhammā ganthasampayuttassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca garuṃ katvā ganthasampayuttakā khandhā uppajjanti. (Mūlā pucchitabbā) diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca garuṃ katvā diṭṭhigatavippayutto lobho uppajjati. (Mūlā pucchitabbā) diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca garuṃ katvā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca uppajjanti. (3)

Anantarapaccayo

Ganthasampayutto dhammo ganthasampayuttassa dhammassa anantarapaccayena paccayo – purimā purimā ganthasampayuttā khandhā pacchimānaṃ pacchimānaṃ ganthasampayuttakānaṃ khandhānaṃ anantarapaccayena paccayo. (Mūlā pucchitabbā) purimā purimā diṭṭhigatavippayuttalobhasahagatā khandhā pacchimassa pacchimassa diṭṭhigatavippayuttassa lobhassa anantarapaccayena paccayo; purimā purimā domanassasahagatā khandhā pacchimassa pacchimassa paṭighassa anantarapaccayena paccayo; ganthasampayuttā khandhā vuṭṭhānassa anantarapaccayena paccayo. (Mūlā pucchitabbā) purimā purimā diṭṭhigatavippayuttalobhasahagatā khandhā pacchimānaṃ pacchimānaṃ diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca anantarapaccayena paccayo; purimā purimā domanassasahagatā khandhā pacchimānaṃ pacchimānaṃ domanassasahagatānaṃ khandhānaṃ paṭighassa ca anantarapaccayena paccayo. (3)
Ganthavippayutto dhammo ganthavippayuttassa dhammassa anantarapaccayena paccayo – purimo purimo diṭṭhigatavippayutto lobho pacchimassa pacchimassa diṭṭhigatavippayuttassa lobhassa anantarapaccayena paccayo; purimaṃ purimaṃ paṭighaṃ pacchimassa pacchimassa paṭighassa anantarapaccayena paccayo; purimā purimā ganthavippayuttā khandhā pacchimānaṃ pacchimānaṃ ganthavippayuttānaṃ khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa…pe… phalasamāpattiyā anantarapaccayena paccayo. (1)

Ganthavippayutto dhammo ganthasampayuttassa dhammassa anantarapaccayena paccayo – purimo purimo diṭṭhigatavippayutto lobho pacchimānaṃ pacchimānaṃ diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ anantarapaccayena paccayo; purimaṃ purimaṃ paṭighaṃ pacchimānaṃ pacchimānaṃ domanassasahagatānaṃ khandhānaṃ anantarapaccayena paccayo; āvajjanā ganthasampayuttakānaṃ khandhānaṃ anantarapaccayena paccayo. (2)

Ganthavippayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa anantarapaccayena paccayo – purimo purimo diṭṭhigatavippayutto lobho pacchimānaṃ pacchimānaṃ diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca anantarapaccayena paccayo; purimaṃ purimaṃ paṭighaṃ pacchimānaṃ pacchimānaṃ domanassasahagatānaṃ khandhānaṃ paṭighassa ca anantarapaccayena paccayo; āvajjanā diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca domanassasahagatānaṃ khandhānaṃ paṭighassa ca anantarapaccayena paccayo. (3)

與結縛相應法和與結縛不相應法是與結縛相應法的增上緣。所緣增上 - 離邪見的貪俱蘊和貪重視而生起與結縛相應蘊。（應詢問根本）離邪見的貪俱蘊和貪重視而生起離邪見的貪。（應詢問根本）離邪見的貪俱蘊和貪重視而生起離邪見的貪俱蘊和貪也生起。（3）
與結縛相應法是與結縛相應法的隨緣緣 - 先前的先前的與結縛相應蘊作為後來的後來的與結縛相應蘊的隨緣緣。（應詢問根本）先前的先前的離邪見的貪俱蘊作為後來的後來的離邪見的貪的隨緣緣；先前的先前的憂俱蘊作為後來的後來的嗔的隨緣緣；與結縛相應蘊的生起作為隨緣緣。（應詢問根本）先前的先前的離邪見的貪俱蘊作為後來的後來的離邪見的貪俱蘊的隨緣緣；先前的先前的憂俱蘊作為後來的後來的憂俱蘊的隨緣緣。(3)
與結縛不相應法是與結縛不相應法的隨緣緣 - 先前的先前的離邪見的貪作為後來的後來的與結縛不相應的貪的隨緣緣；先前的先前的嗔作為後來的後來的嗔的隨緣緣；先前的先前的與結縛不相應蘊作為後來的後來的與結縛不相應蘊的隨緣緣；順應的種姓...果的生起作為隨緣緣。(1) 與結縛不相應法是與結縛相應法的隨緣緣 - 先前的先前的離邪見的貪作為後來的後來的離邪見的貪俱蘊的隨緣緣；先前的先前的嗔作為後來的後來的憂俱蘊的隨緣緣；觀察與結縛相應蘊的生起作為隨緣緣。(2) 與結縛不相應法是與結縛相應法和與結縛不相應法的隨緣緣 - 先前的先前的離邪見的貪作為後來的後來的離邪見的貪俱蘊的隨緣緣；先前的先前的嗔作為後來的後來的憂俱蘊的隨緣緣；觀察離邪見的貪俱蘊和貪、憂俱蘊和嗔的生起作為隨緣緣。(3)
Ganthasampayutto ca ganthavippayutto ca dhammā ganthasampayuttassa dhammassa anantarapaccayena paccayo – purimā purimā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca pacchimānaṃ pacchimānaṃ diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ anantarapaccayena paccayo; purimā purimā domanassasahagatā khandhā ca paṭighañca pacchimānaṃ pacchimānaṃ domanassasahagatānaṃ khandhānaṃ anantarapaccayena paccayo. (Mūlā pucchitabbā) purimā purimā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca pacchimassa pacchimassa diṭṭhigatavippayuttassa lobhassa anantarapaccayena paccayo; purimā purimā domanassasahagatā khandhā ca paṭighañca pacchimassa pacchimassa paṭighassa anantarapaccayena paccayo; diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca domanassasahagatā khandhā ca paṭighañca vuṭṭhānassa anantarapaccayena paccayo. (Mūlā pucchitabbā) purimā purimā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca pacchimānaṃ pacchimānaṃ diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca anantarapaccayena paccayo; purimā purimā domanassasahagatā khandhā ca paṭighañca pacchimānaṃ pacchimānaṃ domanassasahagatānaṃ khandhānaṃ paṭighassa ca anantarapaccayena paccayo. (3)

Samanantarapaccayādi

Ganthasampayutto dhammo ganthasampayuttassa dhammassa samanantarapaccayena paccayo… sahajātapaccayena paccayo… aññamaññapaccayena paccayo… nissayapaccayena paccayo.

Upanissayapaccayo

Ganthasampayutto dhammo ganthasampayuttassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – ganthasampayuttā khandhā ganthasampayuttakānaṃ khandhānaṃ upanissayapaccayena paccayo. (Mūlaṃ pucchitabbaṃ , tīṇipi upanissayā) ganthasampayuttā khandhā ganthavippayuttānaṃ khandhānaṃ upanissayapaccayena paccayo. (Mūlaṃ, tīṇipi upanissayā) ganthasampayuttā khandhā diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca upanissayapaccayena paccayo; domanassasahagatānaṃ khandhānaṃ paṭighassa ca upanissayapaccayena paccayo. (3)
與結縛相應法和與結縛不相應法是與結縛相應法的隨緣緣 - 先前的先前的離邪見的貪俱蘊和貪作為後來的後來的離邪見的貪俱蘊的隨緣緣；先前的先前的憂俱蘊和嗔作為後來的後來的憂俱蘊的隨緣緣。（應詢問根本）先前的先前的離邪見的貪俱蘊和貪作為後來的後來的離邪見的貪的隨緣緣；先前的先前的憂俱蘊和嗔作為後來的後來的嗔的隨緣緣；離邪見的貪俱蘊和貪、憂俱蘊和嗔作為生起的隨緣緣。（應詢問根本）先前的先前的離邪見的貪俱蘊和貪作為後來的後來的離邪見的貪俱蘊和貪的隨緣緣；先前的先前的憂俱蘊和嗔作為後來的後來的憂俱蘊和嗔的隨緣緣。(3) 等無間緣等
與結縛相應法是與結縛相應法的等無間緣...俱生緣...相互緣...依止緣。親依止緣
與結縛相應法是與結縛相應法的親依止緣 - 所緣親依止、無間親依止、自然親依止...。自然親依止 - 與結縛相應蘊是與結縛相應蘊的親依止緣。（應詢問根本，三種親依止）與結縛相應蘊是與結縛不相應蘊的親依止緣。（根本，三種親依止）與結縛相應蘊是離邪見的貪俱蘊和貪的親依止緣；是憂俱蘊和嗔的親依止緣。(3)
Ganthavippayutto dhammo ganthavippayuttassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti… mānaṃ jappeti… sīlaṃ…pe… paññaṃ … rāgaṃ… dosaṃ… mohaṃ… mānaṃ… patthanaṃ… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ… senāsanaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti… pāṇaṃ hanati…pe… saṅghaṃ bhindati; saddhā…pe… paññā, rāgo…pe… patthanā…pe… senāsanaṃ saddhāya…pe… paññāya… rāgassa… dosassa… mohassa… mānassa… patthanāya…pe… phalasamāpattiyā upanissayapaccayena paccayo. (1)

Ganthavippayutto dhammo ganthasampayuttassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya mānaṃ jappeti, diṭṭhiṃ gaṇhāti; sīlaṃ…pe… paññaṃ… rāgaṃ…pe… mānaṃ… patthanaṃ…pe… senāsanaṃ upanissāya pāṇaṃ hanati…pe… saṅghaṃ bhindati; saddhā…pe… senāsanaṃ rāgassa… dosassa … mohassa… mānassa… diṭṭhiyā… patthanāya upanissayapaccayena paccayo. (2)

Ganthavippayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa upanissayapaccayena paccayo (tīṇi upanissayā); saddhaṃ upanissāya mānaṃ jappeti; sīlaṃ…pe… paññaṃ… rāgaṃ… dosaṃ… mohaṃ… mānaṃ… patthanaṃ… kāyikaṃ sukhaṃ…pe… senāsanaṃ upanissāya pāṇaṃ hanati…pe… saṅghaṃ bhindati; saddhā…pe… paññā… rāgo… doso… moho… māno… patthanā…pe… senāsanaṃ diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca domanassasahagatānaṃ khandhānaṃ paṭighassa ca upanissayapaccayena paccayo. (3)

Ganthasampayutto ca ganthavippayutto ca dhammā ganthasampayuttassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo …pe…. Pakatūpanissayo – diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca domanassasahagatā khandhā ca paṭighañca ganthasampayuttakānaṃ khandhānaṃ upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ) diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca domanassasahagatā khandhā ca paṭighañca ganthavippayuttānaṃ khandhānaṃ diṭṭhigatavippayuttalobhassa ca paṭighassa ca upanissayapaccayena paccayo. (Mūlaṃ pucchitabbaṃ) diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca domanassasahagatā khandhā ca paṭighañca diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca domanassasahagatānaṃ khandhānaṃ paṭighassa ca upanissayapaccayena paccayo. (3)

Purejātapaccayo

與結縛不相應法是與結縛不相應法的親依止緣 - 所緣親依止、無間親依止、自然親依止...。自然親依止 - 依止信而佈施...生起定...生起慢...戒...慧...貪...嗔...癡...慢...願望...身樂...身苦...氣候...食物...住處而佈施...生起定...殺生...破和合僧；信...慧、貪...願望...住處是信...慧、貪...嗔...癡...慢...願望...果定的親依止緣。(1) 與結縛不相應法是與結縛相應法的親依止緣 - 所緣親依止、無間親依止、自然親依止...。自然親依止 - 依止信而生起慢、執取邪見；戒...慧...貪...慢...願望...住處而殺生...破和合僧；信...住處是貪...嗔...癡...慢...邪見...願望的親依止緣。(2) 與結縛不相應法是與結縛相應法和與結縛不相應法的親依止緣（三種親依止）；依止信而生起慢；戒...慧...貪...嗔...癡...慢...願望...身樂...住處而殺生...破和合僧；信...慧...貪...嗔...癡...慢...願望...住處是離邪見的貪俱蘊和貪、憂俱蘊和嗔的親依止緣。(3)
與結縛相應法和與結縛不相應法是與結縛相應法的親依止緣 - 所緣親依止、無間親依止、自然親依止...。自然親依止 - 離邪見的貪俱蘊和貪、憂俱蘊和嗔是與結縛相應蘊的親依止緣。（應作根本）離邪見的貪俱蘊和貪、憂俱蘊和嗔是與結縛不相應蘊、離邪見的貪和嗔的親依止緣。（應詢問根本）離邪見的貪俱蘊和貪、憂俱蘊和嗔是離邪見的貪俱蘊和貪、憂俱蘊和嗔的親依止緣。(3) 前生緣
Ganthavippayutto dhammo ganthavippayuttassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato vipassati, assādeti abhinandati, taṃ ārabbha ganthavippayutto rāgo uppajjati, vicikicchā…pe… uddhaccaṃ…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe…. Vatthupurejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu ganthavippayuttānaṃ khandhānaṃ diṭṭhigatavippayuttassa lobhassa ca paṭighassa ca purejātapaccayena paccayo. (1)

Ganthavippayutto dhammo ganthasampayuttassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ assādeti abhinandati, taṃ ārabbha ganthasampayutto rāgo uppajjati, diṭṭhi…pe… domanassaṃ uppajjati. Vatthupurejātaṃ – vatthu ganthasampayuttakānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

Ganthavippayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ ārabbha diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca domanassasahagatā khandhā ca paṭighañca uppajjanti . Vatthupurejātaṃ – vatthu diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca domanassasahagatānaṃ khandhānaṃ paṭighassa ca purejātapaccayena paccayo. (3)

Pacchājātapaccayo

Ganthasampayutto dhammo ganthavippayuttassa dhammassa pacchājātapaccayena paccayo… ekaṃ.

Ganthavippayutto dhammo ganthavippayuttassa dhammassa pacchājātapaccayena paccayo… ekaṃ.

Ganthasampayutto ca ganthavippayutto ca dhammā ganthavippayuttassa dhammassa pacchājātapaccayena paccayo – pacchājātā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca domanassasahagatā khandhā ca paṭighañca purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

Āsevanapaccayo

Ganthasampayutto dhammo ganthasampayuttassa dhammassa āsevanapaccayena paccayo (anantarasadisaṃ, āvajjanāpi vuṭṭhānampi natthi).

Kammapaccayo

與結縛不相應法是與結縛不相應法的前生緣 - 所緣前生、法器前生。所緣前生 - 眼...法器...見到無常，欣悅而生起，基於此，生起與結縛不相應的貪，疑...煩惱...憂苦生起；以天眼見到色，天耳聽到聲。色處是眼識的...觸處是身識的...法器前生 - 眼處是眼識的...身處是身識的...法器是與結縛不相應蘊的離邪見的貪和嗔的前生緣。（1）與結縛不相應法是與結縛相應法的前生緣 - 所緣前生、法器前生。所緣前生 - 眼...法器...欣悅而生起，基於此，生起與結縛相應的貪，見解...憂苦生起。法器前生 - 法器是與結縛相應蘊的前生緣。（2）與結縛不相應法是與結縛相應法和與結縛不相應法的前生緣 - 所緣前生、法器前生。所緣前生 - 眼...法器...基於離邪見的貪俱蘊和貪、憂俱蘊和嗔的生起。法器前生 - 法器是離邪見的貪俱蘊和貪、憂俱蘊和嗔的前生緣。（3）後生緣
與結縛相應法是與結縛不相應法的後生緣...單一。與結縛不相應法是與結縛不相應法的後生緣...單一。與結縛相應法和與結縛不相應法是與結縛不相應法的後生緣 - 後生的離邪見的貪俱蘊和貪、憂俱蘊和嗔的前生緣是與此身的後生緣。（1）接觸緣
與結縛相應法是與結縛不相應法的接觸緣（無間類似，觀察也沒有生起）。業緣
Ganthasampayutto dhammo ganthasampayuttassa dhammassa kammapaccayena paccayo – ganthasampayuttā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. (1)

Ganthasampayutto dhammo ganthavippayuttassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – ganthasampayuttā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo; diṭṭhigatavippayuttalobhasahagatā cetanā lobhassa ca cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; domanassasahagatā cetanā paṭighassa ca cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. Nānākkhaṇikā – ganthasampayuttā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (2)

Ganthasampayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa kammapaccayena paccayo – ganthasampayuttā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; diṭṭhigatavippayuttalobhasahagatā cetanā sampayuttakānaṃ khandhānaṃ lobhassa ca cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; domanassasahagatā cetanā sampayuttakānaṃ khandhānaṃ paṭighassa ca cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (3)

Ganthavippayutto dhammo ganthavippayuttassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – ganthavippayuttā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – ganthavippayuttā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)

Vipākapaccayādi

Ganthavippayutto dhammo ganthavippayuttassa dhammassa vipākapaccayena paccayo… ekaṃ.

Ganthasampayutto dhammo ganthasampayuttassa dhammassa āhārapaccayena paccayo… cattāri… indriyapaccayena paccayo… cattāri… jhānapaccayena paccayo… cattāri… maggapaccayena paccayo … cattāri… sampayuttapaccayena paccayo… cha.

Vippayuttapaccayo

Ganthasampayutto dhammo ganthavippayuttassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ, vibhajitabbaṃ). (1)

Ganthavippayutto dhammo ganthavippayuttassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

Ganthavippayutto dhammo ganthasampayuttassa dhammassa vippayuttapaccayena paccayo. Purejātaṃ – vatthu ganthasampayuttakānaṃ khandhānaṃ vippayuttapaccayena paccayo. (2)

Ganthavippayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa vippayuttapaccayena paccayo. Purejātaṃ – vatthu diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca domanassasahagatānaṃ khandhānaṃ paṭighassa ca vippayuttapaccayena paccayo. (3)

與結縛相應法是與結縛相應法的業緣 - 與結縛相應的思是相應蘊的業緣。(1) 與結縛相應法是與結縛不相應法的業緣 - 俱生、異時。俱生 - 與結縛相應的思是心生色法的業緣；離邪見的貪俱思是貪和心生色法的業緣；憂俱思是嗔和心生色法的業緣。異時 - 與結縛相應的思是異熟蘊和所造色的業緣。(2) 與結縛相應法是與結縛相應法和與結縛不相應法的業緣 - 與結縛相應的思是相應蘊和心生色法的業緣；離邪見的貪俱思是相應蘊、貪和心生色法的業緣；憂俱思是相應蘊、嗔和心生色法的業緣。(3)
與結縛不相應法是與結縛不相應法的業緣 - 俱生、異時。俱生 - 與結縛不相應的思是相應蘊和心生色法的業緣；結生剎那...。異時 - 與結縛不相應的思是異熟蘊和所造色的業緣。(1) 異熟緣等
與結縛不相應法是與結縛不相應法的異熟緣...一個。與結縛相應法是與結縛相應法的食緣...四個...根緣...四個...禪緣...四個...道緣...四個...相應緣...六個。不相應緣
與結縛相應法是與結縛不相應法的不相應緣 - 俱生、後生（略，應分別）。(1) 與結縛不相應法是與結縛不相應法的不相應緣 - 俱生、前生、後生（略）。(1) 與結縛不相應法是與結縛相應法的不相應緣。前生 - 法器是與結縛相應蘊的不相應緣。(2) 與結縛不相應法是與結縛相應法和與結縛不相應法的不相應緣。前生 - 法器是離邪見的貪俱蘊和貪、憂俱蘊和嗔的不相應緣。(3)
Ganthasampayutto ca ganthavippayutto ca dhammā ganthavippayuttassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; domanassasahagatā khandhā ca paṭighañca cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Pacchājātā – diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca domanassasahagatā khandhā ca paṭighañca purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

Atthipaccayo

Ganthasampayutto dhammo ganthasampayuttassa dhammassa atthipaccayena paccayo… ekaṃ (paṭiccasadisaṃ). (1)

Ganthasampayutto dhammo ganthavippayuttassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ, vibhajitabbaṃ). (2)

Ganthasampayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa atthipaccayena paccayo… ekaṃ (paṭiccasadisaṃ). (3)

Ganthavippayutto dhammo ganthavippayuttassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ, vibhajitabbaṃ). (1)

Ganthavippayutto dhammo ganthasampayuttassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – diṭṭhigatavippayutto lobho sampayuttakānaṃ khandhānaṃ atthipaccayena paccayo; domanassasahagataṃ paṭighaṃ sampayuttakānaṃ khandhānaṃ atthipaccayena paccayo. Purejātaṃ – cakkhuṃ…pe… vatthuṃ assādeti abhinandati, taṃ ārabbha ganthasampayutto rāgo…pe… diṭṭhi…pe… domanassaṃ uppajjati, vatthu ganthasampayuttakānaṃ khandhānaṃ atthipaccayena paccayo. (2)

Ganthavippayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – diṭṭhigatavippayutto lobho sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo; paṭighaṃ sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. Purejātaṃ – cakkhuṃ…pe… vatthuṃ ārabbha diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca domanassasahagatā khandhā ca paṭighañca uppajjanti, vatthu diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca domanassasahagatānaṃ khandhānaṃ paṭighassa ca atthipaccayena paccayo. (3)

與結縛相應法和與結縛不相應法是與結縛不相應法的不相應緣 - 俱生、後生。俱生 - 離邪見的貪俱蘊和貪是心生色法的不相應緣；憂俱蘊和嗔是心生色法的不相應緣。後生 - 離邪見的貪俱蘊和貪、憂俱蘊和嗔是與此身的前生的不相應緣。(1) 存在緣
與結縛相應法是與結縛相應法的存在緣...一個（與因緣相似）。（1）與結縛相應法是與結縛不相應法的存在緣 - 俱生、後生（略，應分別）。（2）與結縛相應法是與結縛相應法和與結縛不相應法的存在緣...一個（與因緣相似）。（3）
與結縛不相應法是與結縛不相應法的存在緣 - 俱生、前生、後生、食、根（略，應分別）。（1）與結縛不相應法是與結縛相應法的存在緣 - 俱生、前生。俱生 - 離邪見的貪是與結縛相應蘊的存在緣；憂俱蘊和嗔是與結縛相應蘊的存在緣。(2) 與結縛不相應法是與結縛相應法和與結縛不相應法的存在緣 - 俱生、前生。俱生 - 離邪見的貪是與結縛相應蘊和心生色法的存在緣；嗔是與結縛相應蘊和心生色法的存在緣。前生 - 眼...法器...基於離邪見的貪俱蘊和貪、憂俱蘊和嗔的生起，法器是離邪見的貪和嗔的存在緣。(3)
Ganthasampayutto ca ganthavippayutto ca dhammā ganthasampayuttassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – ganthasampayutto eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. Sahajāto – diṭṭhigatavippayuttalobhasahagato eko khandho ca lobho ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe… domanassasahagato eko khandho ca paṭighañca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. (1)

Ganthasampayutto ca ganthavippayutto ca dhammā ganthavippayuttassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajātā – ganthasampayuttā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Sahajātā – diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Sahajātā – domanassasahagatā khandhā ca paṭighañca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo; diṭṭhigatavippayuttalobhasahagatā khandhā ca vatthu ca lobhassa atthipaccayena paccayo; domanassasahagatā khandhā ca vatthu ca paṭighassa atthipaccayena paccayo. Pacchājātā – diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca domanassasahagatā khandhā ca paṭighañca purejātassa imassa kāyassa atthipaccayena paccayo. Pacchājātā – ganthasampayuttā khandhā ca kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. Pacchājātā – ganthasampayuttā khandhā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

Ganthasampayutto ca ganthavippayutto ca dhammā ganthasampayuttassa ca ganthavippayuttassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – diṭṭhigatavippayuttalobhasahagato eko khandho ca lobho ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. Sahajāto – domanassasahagato eko khandho ca paṭighañca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. Sahajāto – diṭṭhigatavippayuttalobhasahagato eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ lobhassa ca atthipaccayena paccayo…pe… dve khandhā ca…pe…. Sahajāto – domanassasahagato eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ paṭighassa ca atthipaccayena paccayo…pe… dve khandhā ca…pe…. (3)

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā nava, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane nava, kamme cattāri, vipāke ekaṃ, āhāre cattāri , indriye cattāri, jhāne cattāri, magge cattāri, sampayutte cha, vippayutte pañca, atthiyā nava, natthiyā nava, vigate nava, avigate nava.

Anulomaṃ.

Paccanīyuddhāro

與結縛相應法和與結縛不相應法是與結縛相應法的存在緣 - 俱生、前生。俱生 - 與結縛相應的一個蘊和法器是三蘊的存在緣...兩個蘊...。俱生 - 離邪見的貪俱蘊是貪和三蘊的存在緣...兩個蘊...；憂俱蘊和嗔是三蘊的存在緣...兩個蘊...。(1) 與結縛相應法和與結縛不相應法是與結縛不相應法的存在緣 - 俱生、前生、後生、食、根。俱生 - 與結縛相應的蘊和四大是心生色法的存在緣。俱生 - 離邪見的貪俱蘊和貪是心生色法的存在緣。俱生 - 憂俱蘊和嗔是心生色法的存在緣；離邪見的貪俱蘊和法器是貪的存在緣；憂俱蘊和法器是嗔的存在緣。後生 - 離邪見的貪俱蘊和貪、憂俱蘊和嗔是與此身的前生的存在緣。後生 - 與結縛相應的蘊和食是此身的存在緣。後生 - 與結縛相應的蘊和色生根的存在緣。(2) 與結縛相應法和與結縛不相應法是與結縛相應法和與結縛不相應法的存在緣 - 俱生、前生。俱生 - 離邪見的貪俱蘊是貪和三蘊的心生色法的存在緣...兩個蘊...。俱生 - 憂俱蘊和嗔是三蘊的心生色法的存在緣...兩個蘊...。俱生 - 離邪見的貪俱蘊是法器和三蘊的貪的存在緣...兩個蘊...。俱生 - 憂俱蘊和嗔是法器和三蘊的嗔的存在緣...兩個蘊...。(3) 緣的順序數量分類純凈
因緣九、所緣九、主導九、間接九、相互間九、俱生九、相互六、依賴九、上依九、前生三、後生三、接觸九、業四、異熟一、食四、根四、禪四、道四、相應六、不相應五、存在九、無存在九、消失九、未消失九。順序。緣的總結。
Ganthasampayutto dhammo ganthasampayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

Ganthasampayutto dhammo ganthavippayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (2)

Ganthasampayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

Ganthavippayutto dhammo ganthavippayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

Ganthavippayutto dhammo ganthasampayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

Ganthavippayutto dhammo ganthasampayuttassa ca ganthavippayuttassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (3)

Ganthasampayutto ca ganthavippayutto ca dhammā ganthasampayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

Ganthasampayutto ca ganthavippayutto ca dhammā ganthavippayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

Ganthasampayutto ca ganthavippayutto ca dhammā ganthasampayuttassa ca ganthavippayuttassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

Paccayapaccanīyaṃ
Saṅkhyāvāro
Nahetuyā nava, naārammaṇe nava (sabbattha nava), noavigate nava.
Paccayānulomapaccanīyaṃ

Hetudukaṃ

Hetupaccayā naārammaṇe nava, naadhipatiyā nava…pe… nasamanantare nava, naaññamaññe tīṇi, naupanissaye nava…pe… namagge nava , nasampayutte tīṇi, navippayutte cha, nonatthiyā nava, novigate nava.
Paccayapaccanīyānulomaṃ

Nahetudukaṃ

Nahetupaccayā ārammaṇe nava, adhipatiyā nava (anulomamātikā vitthāretabbā)…pe… avigate nava.

Ganthasampayuttadukaṃ niṭṭhitaṃ.

Ganthaganthaniyadukaṃ
Paṭiccavāro

Hetupaccayo

Ganthañceva ganthaniyañca dhammaṃ paṭicca gantho ceva ganthaniyo ca dhammo uppajjati hetupaccayā – sīlabbataparāmāsaṃ kāyaganthaṃ paṭicca abhijjhākāyagantho, abhijjhākāyaganthaṃ paṭicca sīlabbataparāmāso kāyagantho, idaṃsaccābhinivesakāyaganthaṃ paṭicca abhijjhākāyagantho, abhijjhākāyaganthaṃ paṭicca idaṃsaccābhinivesakāyagantho. (1)

Ganthañceva ganthaniyañca dhammaṃ paṭicca ganthaniyo ceva no ca gantho dhammo uppajjati hetupaccayā – ganthe paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ. (2)

Ganthañceva ganthaniyañca dhammaṃ paṭicca gantho ceva ganthaniyo ca ganthaniyo ceva no ca gantho ca dhammā uppajjanti hetupaccayā. (1)

2-

與結縛相應法是與結縛相應法的所緣緣...俱生緣...親依止緣。(1) 與結縛相應法是與結縛不相應法的所緣緣...俱生緣...親依止緣...後生緣...業緣。(2) 與結縛相應法是與結縛相應法和與結縛不相應法的所緣緣...俱生緣...親依止緣。(3)
與結縛不相應法是與結縛不相應法的所緣緣...俱生緣...親依止緣...前生緣...後生緣...業緣...食緣...根緣。(1) 與結縛不相應法是與結縛相應法的所緣緣...俱生緣...親依止緣...前生緣。(2) 與結縛不相應法是與結縛相應法和與結縛不相應法的所緣緣...俱生緣...親依止緣...前生緣。(3)
與結縛相應法和與結縛不相應法是與結縛相應法的所緣緣...俱生緣...親依止緣。(1) 與結縛相應法和與結縛不相應法是與結縛不相應法的所緣緣...俱生緣...親依止緣...後生緣。(2) 與結縛相應法和與結縛不相應法是與結縛相應法和與結縛不相應法的所緣緣...俱生緣...親依止緣。(3) 緣的相反數量分類
非因緣九,非所緣九(一切九),非不消失九。緣的順序相反因二法
因緣,非所緣九,非主導九...非等無間九,非相互三,非親依止九...非道九,非相應三,非不相應六,非無存在九,非消失九。緣的相反順序非因二法
非因緣,所緣九,主導九(應詳述順序)...不消失九。與結縛相應二法結束。結縛與可結縛二法緣起分因緣
以因緣,緣于結縛且可結縛法而生起結縛且可結縛法 - 緣于戒禁取身繫而生貪慾身繫,緣于貪慾身繫而生戒禁取身繫,緣于見取身繫而生貪慾身繫,緣于貪慾身繫而生見取身繫。(1) 以因緣,緣于結縛且可結縛法而生起可結縛非結縛法 - 緣于結縛而生相應蘊和心生色。(2) 以因緣,緣于結縛且可結縛法而生起結縛且可結縛法和可結縛非結縛法。(1) 2-
Sahajāta-paccaya-nissaya-saṃsaṭṭha-sampayuttavāro

(Paṭiccavārampi sahajātavārampi paccayavārampi nissayavārampi saṃsaṭṭhavārampi sampayuttavārampi ganthadukasadisaṃ ninnānākaraṇaṃ.)

Pañhāvāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Gantho ceva ganthaniyo ca dhammo ganthassa ceva ganthaniyassa ca dhammassa hetupaccayena paccayo – ganthā hetū sampayuttakānaṃ ganthānaṃ hetupaccayena paccayo (evaṃ nava pañhā vitthāretabbā).

Ārammaṇapaccayo

Gantho ceva ganthaniyo ca dhammo ganthassa ceva ganthaniyassa ca dhammassa ārammaṇapaccayena paccayo – ganthe ārabbha ganthā uppajjanti. (Mūlaṃ pucchitabbaṃ) ganthe ārabbha ganthaniyā ceva no ca ganthā khandhā uppajjanti. (Mūlaṃ pucchitabbaṃ) ganthe ārabbha ganthā ca sampayuttakā ca khandhā uppajjanti. (3)
Ganthaniyo ceva no ca gantho dhammo ganthaniyassa ceva no ca ganthassa ca dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni…pe… jhānā…pe… ariyā gotrabhuṃ paccavekkhanti, vodānaṃ paccavekkhanti, pahīne kilese…pe… vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti, cakkhuṃ…pe… vatthuṃ ganthaniye ceva no ca ganthe khandhe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. (Sabbaṃ vitthāretabbaṃ) āvajjanāya ārammaṇapaccayena paccayo. (1)

Ganthaniyo ceva no ca gantho dhammo ganthassa ceva ganthaniyassa ca dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ assādeti abhinandati , taṃ ārabbha rāgo uppajjati, diṭṭhi…pe… vicikicchā…pe… domanassaṃ uppajjati; pubbe suciṇṇāni…pe… jhānā vuṭṭhahitvā jhānaṃ…pe… cakkhuṃ…pe… vatthuṃ ganthaniye ceva no ca ganthe khandhe assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi…pe… domanassaṃ uppajjati. (2)

Ganthaniyo ceva no ca gantho dhammo ganthassa ceva ganthaniyassa ca ganthaniyassa ceva no ca ganthassa ca dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe suciṇṇāni…pe… jhānā vuṭṭhahitvā jhānaṃ…pe… cakkhuṃ…pe… vatthuṃ ganthaniye ceva no ca ganthe khandhe assādeti abhinandati, taṃ ārabbha ganthā ca sampayuttakā ca khandhā uppajjanti (evaṃ itarepi tīṇi vitthāretabbā). (3)

(Ārabbha kātabbā. Imasmiṃ duke lokuttaraṃ natthi, ganthadukasadisaṃ, ninnānākaraṇaṃ. 『『Ganthaniya』』nti niyāmetabbaṃ, magge nava pañhā kātabbā.)

Ganthaganthaniyadukaṃ niṭṭhitaṃ.

Ganthaganthasampayuttadukaṃ
Paṭiccavāro

1-4. Paccayacatukkaṃ

Hetupaccayo

俱生緣、依止緣、相應緣、相互緣、相應緣、結合緣（因緣起分、俱生起分、緣起分、依止起分、相互起分、結合起分、結縛二法的相似，皆應詳述。）
問題分類緣的順序分類部分因緣
結縛且可結縛法是結縛且可結縛法的因緣 - 結縛是與結縛相應的因緣（如是九個問題應詳述）。所緣緣
結縛且可結縛法是結縛且可結縛法的所緣緣 - 以結縛為因，結縛生起。（應詢問根本）以結縛為因，結縛的蘊和非結縛的蘊生起。（應詢問根本）以結縛為因，結縛和相應的蘊生起。（3）
可結縛而非結縛法是可結縛法的所緣緣 - 佈施...；戒律...；持齋法后反思，曾經清凈的...；禪定...；聖者的根本反思，洗凈的反思，已捨棄的煩惱...；已消退的煩惱反思，曾經積聚的煩惱知曉，眼...；法器可結縛而非結縛的蘊無常...；憂苦生起；以天眼見到色，以天耳聽到聲。（應詳述）通過思維的所緣緣生起。（1）可結縛而非結縛法是結縛且可結縛法的所緣緣 - 佈施...；戒律...；持齋法后欣悅，基於此生起貪慾，邪見...；疑惑...；憂苦生起；曾經清凈的...；禪定覺醒后，禪定...；眼...；法器可結縛而非結縛的蘊欣悅，基於此生起貪慾，邪見...；憂苦生起。（2）可結縛而非結縛法是結縛且可結縛法和可結縛非結縛法的所緣緣 - 佈施...；戒律...；持齋法...；曾經清凈的...；禪定覺醒后，禪定...；眼...；法器可結縛而非結縛的蘊欣悅，基於此，結縛和相應的蘊生起（如是其他三種應詳述）。（3）（應基於此而作。此二法在世間中無，結縛二法之相似，皆應詳述。「可結縛」應有所規定，九個問題應在道中作。）結縛與可結縛二法結束。
結縛與可結縛結合二法緣起部分 1-4. 緣的四種分類因緣
Ganthañceva ganthasampayuttañca dhammaṃ paṭicca gantho ceva ganthasampayutto ca dhammo uppajjati hetupaccayā – sīlabbataparāmāsaṃ kāyaganthaṃ paṭicca abhijjhākāyagantho, abhijjhākāyaganthaṃ paṭicca sīlabbataparāmāso kāyagantho, idaṃsaccābhinivesakāyaganthaṃ paṭicca abhijjhākāyagantho, abhijjhākāyaganthaṃ paṭicca idaṃsaccābhiniveso kāyagantho. (1)

Ganthañceva ganthasampayuttañca dhammaṃ paṭicca ganthasampayutto ceva no ca gantho dhammo uppajjati hetupaccayā – ganthe paṭicca sampayuttakā khandhā. (2)

Ganthañceva ganthasampayuttañca dhammaṃ paṭicca gantho ceva ganthasampayutto ca ganthasampayutto ceva no ca gantho ca dhammā uppajjanti hetupaccayā – sīlabbataparāmāsaṃ kāyaganthaṃ paṭicca abhijjhākāyagantho sampayuttakā ca khandhā (cakkaṃ). (3)

Ganthasampayuttañceva no ca ganthaṃ dhammaṃ paṭicca ganthasampayutto ceva no ca gantho dhammo uppajjati hetupaccayā – ganthasampayuttañceva no ca ganthaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

Ganthasampayuttañceva no ca ganthaṃ dhammaṃ paṭicca gantho ceva ganthasampayutto ca dhammo uppajjati hetupaccayā – ganthasampayutte ceva no ca ganthe khandhe paṭicca ganthā. (2)

Ganthasampayuttañceva no ca ganthaṃ dhammaṃ paṭicca gantho ceva ganthasampayutto ca ganthasampayutto ceva no ca gantho ca dhammā uppajjanti hetupaccayā – ganthasampayuttañceva no ca ganthaṃ ekaṃ khandhaṃ paṭicca tayo khandhā ganthā ca…pe… dve khandhe…pe…. (3)

Ganthañceva ganthasampayuttañca ganthasampayuttañceva no ca ganthañca dhammaṃ paṭicca gantho ceva ganthasampayutto ca dhammo uppajjati hetupaccayā – ganthe ca sampayuttake ca khandhe paṭicca ganthā. (1)

Ganthañceva ganthasampayuttañca ganthasampayuttañceva no ca ganthañca dhammaṃ paṭicca ganthasampayutto ceva no ca gantho dhammo uppajjati hetupaccayā – ganthasampayuttañceva no ca ganthaṃ ekaṃ khandhañca ganthe ca paṭicca tayo khandhā…pe… dve khandhe ca…pe…. (2)

Ganthañceva ganthasampayuttañca ganthasampayuttañceva no ca ganthañca dhammaṃ paṭicca gantho ceva ganthasampayutto ca ganthasampayutto ceva no ca gantho ca dhammā uppajjanti hetupaccayā – ganthasampayuttañceva no ca ganthaṃ ekaṃ khandhañca sīlabbataparāmāsaṃ kāyaganthañca paṭicca tayo khandhā abhijjhākāyagantho ca…pe… dve khandhe ca…pe… (cakkaṃ bandhitabbaṃ. Saṃkhittaṃ). (3)

Hetuyā nava, ārammaṇe nava (sabbattha nava), kamme nava, āhāre nava…pe… avigate nava.

Anulomaṃ.

Paccayapaccanīyaṃ
Ganthañceva ganthasampayuttañca dhammaṃ paṭicca gantho ceva ganthasampayutto ca dhammo uppajjati naadhipatipaccayā (saṃkhittaṃ).

(Idha nahetupaccayo natthi) naadhipatiyā nava, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, navippayutte nava.

2-6. Sahajāta-paccaya-nissaya-saṃsaṭṭha-sampayuttavāro

(Evaṃ itare dve gaṇanāpi sahajātavāropi paccayavāropi nissayavāropi saṃsaṭṭhavāropi sampayuttavāropi paṭiccavārasadisā.)

Pañhāvāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

以結縛且可結縛法為因，結縛且可結縛法生起 - 戒禁取身繫緣于貪慾身繫，貪慾身繫緣于戒禁取身繫，依此相應身繫緣于貪慾身繫，貪慾身繫緣於此相應身繫。（1）以結縛且可結縛法為因，結縛相應法而非結縛法生起 - 以結縛為因，生起相應的蘊。（2）以結縛且可結縛法為因，結縛且可結縛法和可結縛而非結縛法生起 - 戒禁取身繫緣于貪慾身繫，相應的蘊（輪）。（3）
以結縛相應法而非結縛法為因，結縛且可結縛法生起 - 以結縛相應法而非結縛法為因，生起三個蘊...兩個蘊...。（1）以結縛相應法而非結縛法為因，結縛且可結縛法生起 - 以結縛相應法而非結縛法為因，生起結縛。（2）以結縛相應法而非結縛法為因，結縛且可結縛法和可結縛而非結縛法生起 - 以結縛相應法而非結縛法為因，生起三個蘊結縛...兩個蘊...。（3）
以結縛且可結縛法和結縛相應法為因，結縛且可結縛法生起 - 以結縛和相應的蘊為因，生起結縛。（1）以結縛且可結縛法和結縛相應法為因，結縛且可結縛法生起 - 以結縛相應法而非結縛法為因，生起三個蘊...兩個蘊...。（2）以結縛且可結縛法和結縛相應法為因，結縛且可結縛法和可結縛而非結縛法生起 - 以結縛相應法而非結縛法為因，生起三個蘊，戒禁取身繫緣于貪慾身繫...兩個蘊...（輪應被束縛。概述）。(3)
因緣九，所緣九（一切九），業九，食九...不消失九。順序。
緣的相反
以結縛且可結縛法為因，結縛且可結縛法生起，非主導緣（概述）。（此處無因緣）非主導九，非前生九，非後生九，非接觸九，非業三，非異熟九，非不相應九。 2-6. 俱生緣、依止緣、相應緣、相互緣、結合緣（如是其他兩種計算也應如俱生緣、緣起緣、依止緣、相互緣、結合緣，皆應詳述。）
問題分類緣的順序分類部分因緣
Gantho ceva ganthasampayutto ca dhammo ganthassa ceva ganthasampayuttassa ca dhammassa hetupaccayena paccayo – ganthā ceva ganthasampayuttā ca hetū sampayuttakānaṃ ganthānaṃ hetupaccayena paccayo. (1)

Gantho ceva ganthasampayutto ca dhammo ganthasampayuttassa ceva no ca ganthassa dhammassa hetupaccayena paccayo – ganthā ceva ganthasampayuttā ca hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (2)

Gantho ceva ganthasampayutto ca dhammo ganthassa ceva ganthasampayuttassa ca ganthasampayuttassa ceva no ca ganthassa ca dhammassa hetupaccayena paccayo – ganthā ceva ganthasampayuttā ca hetū sampayuttakānaṃ khandhānaṃ ganthānañca hetupaccayena paccayo. (3)

Ganthasampayutto ceva no ca gantho dhammo ganthasampayuttassa ceva no ca ganthassa dhammassa hetupaccayena paccayo – ganthasampayuttā ceva no ca ganthā hetū sampayuttakānaṃ ganthānaṃ hetupaccayena paccayo. (1)

Ganthasampayutto ceva no ca gantho dhammo ganthassa ceva ganthasampayuttassa ca dhammassa hetupaccayena paccayo – ganthasampayuttā ceva no ca ganthā hetū sampayuttakānaṃ ganthānaṃ hetupaccayena paccayo. (2)

Ganthasampayutto ceva no ca gantho dhammo ganthassa ceva ganthasampayuttassa ca ganthasampayuttassa ceva no ca ganthassa ca dhammassa hetupaccayena paccayo – ganthasampayuttā ceva no ca ganthā hetū sampayuttakānaṃ khandhānaṃ ganthānañca hetupaccayena paccayo. (3)

Gantho ceva ganthasampayutto ca ganthasampayutto ceva no ca gantho ca dhammā ganthassa ceva ganthasampayuttassa ca dhammassa hetupaccayena paccayo – ganthā ceva ganthasampayuttā ca ganthasampayuttā ceva no ca ganthā ca hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (1)

Gantho ceva ganthasampayutto ca ganthasampayutto ceva no ca gantho ca dhammā ganthasampayuttassa ceva no ca ganthassa dhammassa hetupaccayena paccayo – ganthā ceva ganthasampayuttā ca ganthasampayuttā ceva no ca ganthā ca hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (2)

Gantho ceva ganthasampayutto ca ganthasampayutto ceva no ca gantho ca dhammā ganthassa ceva ganthasampayuttassa ca ganthasampayuttassa ceva no ca ganthassa ca dhammassa hetupaccayena paccayo – ganthā ceva ganthasampayuttā ca ganthasampayuttā ceva no ca ganthā ca hetū sampayuttakānaṃ khandhānaṃ ganthānañca hetupaccayena paccayo. (3)

Ārammaṇapaccayādi

結縛且可結縛法是結縛且可結縛法的因緣 - 結縛且可結縛法作為因是相應結縛的因緣。(1) 結縛且可結縛法是結縛相應而非結縛法的因緣 - 結縛且可結縛法作為因是相應蘊的因緣。(2) 結縛且可結縛法是結縛且可結縛法和結縛相應而非結縛法的因緣 - 結縛且可結縛法作為因是相應蘊和結縛的因緣。(3)
結縛相應而非結縛法是結縛相應而非結縛法的因緣 - 結縛相應而非結縛法作為因是相應結縛的因緣。(1) 結縛相應而非結縛法是結縛且可結縛法的因緣 - 結縛相應而非結縛法作為因是相應結縛的因緣。(2) 結縛相應而非結縛法是結縛且可結縛法和結縛相應而非結縛法的因緣 - 結縛相應而非結縛法作為因是相應蘊和結縛的因緣。(3)
結縛且可結縛法和結縛相應而非結縛法是結縛且可結縛法的因緣 - 結縛且可結縛法和結縛相應而非結縛法作為因是相應蘊的因緣。(1) 結縛且可結縛法和結縛相應而非結縛法是結縛相應而非結縛法的因緣 - 結縛且可結縛法和結縛相應而非結縛法作為因是相應蘊的因緣。(2) 結縛且可結縛法和結縛相應而非結縛法是結縛且可結縛法和結縛相應而非結縛法的因緣 - 結縛且可結縛法和結縛相應而非結縛法作為因是相應蘊和結縛的因緣。(3) 所緣緣等
Gantho ceva ganthasampayutto ca dhammo ganthassa ceva ganthasampayuttassa ca dhammassa ārammaṇapaccayena paccayo – ganthe ārabbha ganthā uppajjanti. (Mūlaṃ kātabbaṃ) ganthe ārabbha ganthasampayuttā ceva no ca ganthā khandhā uppajjanti. (Mūlaṃ kātabbaṃ) ganthe ārabbha ganthā ca ganthasampayuttakā ca khandhā uppajjanti. (3)

Ganthasampayutto ceva no ca gantho dhammo ganthasampayuttassa ceva no ca ganthassa dhammassa ārammaṇapaccayena paccayo – ganthasampayutte ceva no ca ganthe khandhe ārabbha ganthasampayuttā ceva no ca ganthā khandhā uppajjanti. (Mūlaṃ kātabbaṃ) ganthasampayutte ceva no ca ganthe khandhe ārabbha ganthā uppajjanti. (Mūlaṃ kātabbaṃ) ganthasampayutte ceva no ca ganthe khandhe ārabbha ganthā ca ganthasampayuttakā ca khandhā uppajjanti. (3)

(Evaṃ itarepi tīṇi pañhā kātabbā ārammaṇasadisaṃyeva. Adhipatiyāpi anantarepi upanissayepi vibhāgo natthi.)

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā nava, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte nava, aññamaññe nava, nissaye nava, upanissaye nava, āsevane nava, kamme tīṇi , āhāre tīṇi, indriye tīṇi, jhāne tīṇi, magge nava, sampayutte nava, atthiyā nava, natthiyā nava, vigate nava, avigate nava.

(Arūpaṃyeva paccayaṃ, ekekassa tīṇi tīṇi kātabbā. Ārammaṇañca sahajātañca upanissayañca navasupi parivattetabbaṃ. Evaṃ pañhāvārepi sabbaṃ kātabbaṃ.)

Ganthaganthasampayuttadukaṃ niṭṭhitaṃ.

Ganthavippayuttaganthaniyadukaṃ
Paṭiccavāro

Hetupaccayo

結縛且可結縛法是結縛且可結縛法的所緣緣 - 以結縛為所緣,結縛生起。(應作根本)以結縛為所緣,結縛相應而非結縛的蘊生起。(應作根本)以結縛為所緣,結縛和結縛相應的蘊生起。(3) 結縛相應而非結縛法是結縛相應而非結縛法的所緣緣 - 以結縛相應而非結縛的蘊為所緣,結縛相應而非結縛的蘊生起。(應作根本)以結縛相應而非結縛的蘊為所緣,結縛生起。(應作根本)以結縛相應而非結縛的蘊為所緣,結縛和結縛相應的蘊生起。(3) (如是其他三個問題也應如所緣緣那樣作。主導緣、無間緣、親依止緣也沒有區別。) 緣的順序數量分類純凈
因緣九,所緣九,主導九,無間九,等無間九,俱生九,相互九,依止九,親依止九,接觸九,業三,食三,根三,禪三,道九,相應九,存在九,不存在九,消失九,不消失九。 (只有無色法是緣,每一個應作三個。所緣緣、俱生緣、親依止緣應在九個中輪轉。如是在問題分類中也應全部作。) 結縛與結縛相應二法結束。與結縛不相應而可結縛二法緣起分因緣
Ganthavippayuttaganthaniyaṃ dhammaṃ paṭicca ganthavippayuttaganthaniyo dhammo uppajjati hetupaccayā – ganthavippayuttaṃ ganthaniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… ekaṃ mahābhūtaṃ…pe… (yathā cūḷantaraduke lokiyadukaṃ evaṃ vitthāretabbaṃ ninnānākaraṇaṃ).

Ganthavippayuttaganthaniyadukaṃ niṭṭhitaṃ.

Ganthagocchakaṃ niṭṭhitaṃ.

以因緣,緣于與結縛不相應而可結縛法而生起與結縛不相應而可結縛法 - 緣於一個與結縛不相應而可結縛的蘊而生起三個蘊和心生色...兩個蘊...；在結生剎那...；一個大種...（應如小品二法中的世間二法那樣詳述,沒有區別）。與結縛不相應而可結縛二法結束。結縛品結束。