B0102030206lābhasakkārasaṃyuttaṃ（得失相應經）c3.5s

  1. Lābhasakkārasaṃyuttaṃ

  2. Paṭhamavaggo

  3. Dāruṇasuttaṃ

  4. Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tatra kho bhagavā bhikkhū āmantesi – 『『bhikkhavo』』ti. 『『Bhadante』』ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –

『『Dāruṇo, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Tasmātiha, bhikkhave, evaṃ sikkhitabbaṃ – 『uppannaṃ lābhasakkārasilokaṃ pajahissāma, na ca no uppanno lābhasakkārasiloko cittaṃ pariyādāya ṭhassatī』ti. Evañhi vo, bhikkhave, sikkhitabba』』nti. Paṭhamaṃ.

  1. Baḷisasuttaṃ

  2. Sāvatthiyaṃ viharati…pe… 『『dāruṇo, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Seyyathāpi, bhikkhave, bāḷisiko āmisagataṃ baḷisaṃ gambhīre udakarahade pakkhipeyya. Tamenaṃ aññataro āmisacakkhu maccho gileyya. Evañhi so, bhikkhave, maccho gilabaḷiso bāḷisikassa anayaṃ āpanno byasanaṃ āpanno yathākāmakaraṇīyo bāḷisikassa』』.

『『Bāḷisikoti kho, bhikkhave, mārassetaṃ pāpimato adhivacanaṃ. Baḷisanti kho, bhikkhave , lābhasakkārasilokassetaṃ adhivacanaṃ. Yo hi koci , bhikkhave, bhikkhu uppannaṃ lābhasakkārasilokaṃ assādeti nikāmeti, ayaṃ vuccati, bhikkhave, bhikkhu gilabaḷiso mārassa anayaṃ āpanno byasanaṃ āpanno yathākāmakaraṇīyo pāpimato. Evaṃ dāruṇo kho, bhikkhave , lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Tasmātiha, bhikkhave, evaṃ sikkhitabbaṃ – 『uppannaṃ lābhasakkārasilokaṃ pajahissāma, na ca no uppanno lābhasakkārasiloko cittaṃ pariyādāya ṭhassatī』ti. Evañhi vo, bhikkhave, sikkhitabba』』nti. Dutiyaṃ.

  1. Kummasuttaṃ

  2. Sāvatthiyaṃ viharati…pe… 『『dāruṇo , bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Bhūtapubbaṃ, bhikkhave, aññatarasmiṃ udakarahade mahākummakulaṃ ciranivāsi ahosi. Atha kho, bhikkhave, aññataro kummo aññataraṃ kummaṃ etadavoca – 『mā kho tvaṃ, tāta kumma, etaṃ padesaṃ agamāsī』ti. Agamāsi kho, bhikkhave, so kummo taṃ padesaṃ. Tamenaṃ luddo papatāya vijjhi. Atha kho, bhikkhave, so kummo yena so kummo tenupasaṅkami. Addasā kho, bhikkhave, so kummo taṃ kummaṃ dūratova āgacchantaṃ. Disvāna taṃ kummaṃ etadavoca – 『kacci tvaṃ, tāta kumma, na taṃ padesaṃ agamāsī』ti? 『Agamāsiṃ khvāhaṃ, tāta kumma, taṃ padesa』nti. 『Kacci panāsi, tāta kumma, akkhato anupahato』ti? 『Akkhato khomhi, tāta kumma, anupahato, atthi ca me idaṃ suttakaṃ piṭṭhito piṭṭhito anubandha』nti. 『Tagghasi, tāta kumma, khato, taggha upahato. Etena hi te, tāta kumma, suttakena pitaro ca pitāmahā ca anayaṃ āpannā byasanaṃ āpannā. Gaccha dāni tvaṃ, tāta kumma, na dāni tvaṃ amhāka』』』nti.

『『Luddoti kho, bhikkhave, mārassetaṃ pāpimato adhivacanaṃ. Papatāti kho, bhikkhave, lābhasakkārasilokassetaṃ adhivacanaṃ. Suttakanti kho, bhikkhave, nandirāgassetaṃ adhivacanaṃ. Yo hi koci, bhikkhave, bhikkhu uppannaṃ lābhasakkārasilokaṃ assādeti nikāmeti – ayaṃ vuccati, bhikkhave, bhikkhu giddho papatāya [bhikkhu papatāya (syā. kaṃ.), bhikkhu viddho papatāya (?)] anayaṃ āpanno byasanaṃ āpanno yathākāmakaraṇīyo pāpimato. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba』』nti. Tatiyaṃ.

  1. Dīghalomikasuttaṃ

以下是簡體中文直譯: 6. 利養恭敬相應 1. 第一品 1. 可怕經 157. 如是我聞。一時,世尊住舍衛城(現今印度北方邦斯拉瓦斯蒂)祇樹給孤獨園。在那裡,世尊對比丘們說:"比丘們。""尊者。"那些比丘回答世尊。世尊如此說: "比丘們,利養、恭敬、名聲是可怕的,苦澀的,粗糙的,是證得無上安穩的障礙。因此,比丘們,你們應當如此學:'我們將捨棄已生起的利養、恭敬、名聲,已生起的利養、恭敬、名聲不會佔據我們的心。'比丘們,你們應當如此學。"第一。 2. 魚鉤經 158. 住舍衛城……"比丘們,利養、恭敬、名聲是可怕的,苦澀的,粗糙的,是證得無上安穩的障礙。比丘們,就像漁夫把帶餌的魚鉤投入深水池中。某個貪食的魚會吞下它。比丘們,那條魚吞下魚鉤后,就遭遇不幸,遭遇災難,任由漁夫處置。" "比丘們,'漁夫'是魔羅惡者的代稱。'魚鉤'是利養、恭敬、名聲的代稱。比丘們,任何比丘貪求、喜愛已生起的利養、恭敬、名聲,這個比丘被稱為吞下魔羅的魚鉤,遭遇不幸,遭遇災難,任由惡者處置。比丘們,利養、恭敬、名聲如此可怕,苦澀,粗糙,是證得無上安穩的障礙。因此,比丘們,你們應當如此學:'我們將捨棄已生起的利養、恭敬、名聲,已生起的利養、恭敬、名聲不會佔據我們的心。'比丘們,你們應當如此學。"第二。 3. 龜經 159. 住舍衛城……"比丘們,利養、恭敬、名聲……是證得[無上安穩]的障礙。比丘們,從前在某個水池中,有一大群龜長期居住。有一隻龜對另一隻龜說:'親愛的龜,你不要去那個地方。'比丘們,那隻龜還是去了那個地方。獵人用標槍刺中了它。比丘們,那隻龜就回到另一隻龜那裡。比丘們,那隻龜遠遠地看見它回來。看見后對那隻龜說:'親愛的龜,你沒有去那個地方吧?''親愛的龜,我去了那個地方。''親愛的龜,你沒有受傷吧?''親愛的龜,我沒有受傷,但有一根線從我背後跟著我。''親愛的龜,你確實受傷了,你確實遭難了。親愛的龜,因為這根線,你的父親和祖父都遭遇不幸,遭遇災難。親愛的龜,你現在走吧,你不再是我們中的一員了。'" "比丘們,'獵人'是魔羅惡者的代稱。'標槍'是利養、恭敬、名聲的代稱。'線'是貪愛的代稱。比丘們,任何比丘貪求、喜愛已生起的利養、恭敬、名聲,這個比丘被稱為貪戀標槍,遭遇不幸,遭遇災難,任由惡者處置。比丘們,利養、恭敬、名聲如此可怕……比丘們,你們應當如此學。"第三。 4. 長毛獸經

  1. Sāvatthiyaṃ viharati…pe… 『『dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Seyyathāpi, bhikkhave, dīghalomikā eḷakā kaṇṭakagahanaṃ paviseyya. Sā tatra tatra sajjeyya, tatra tatra gayheyya [gaccheyya (sī.), gaṇheyya (syā. kaṃ. pī. ka.)], tatra tatra bajjheyya, tatra tatra anayabyasanaṃ āpajjeyya. 『Evameva kho, bhikkhave, idhekacco bhikkhu lābhasakkārasilokena abhibhūto pariyādiṇṇacitto pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya gāmaṃ vā nigamaṃ vā piṇḍāya pavisati. So tatra tatra sajjati, tatra tatra gayhati, tatra tatra bajjhati, tatra tatra anayabyasanaṃ āpajjati. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba』』』nti. Catutthaṃ.

  2. Mīḷhakasuttaṃ

  3. Sāvatthiyaṃ viharati…pe… 『『dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Seyyathāpi, bhikkhave, mīḷhakā gūthādī gūthapūrā puṇṇā gūthassa. Purato cassa mahāgūthapuñjo. Sā tena aññā mīḷhakā atimaññeyya – 『ahamhi gūthādī gūthapūrā puṇṇā gūthassa, purato ca myāyaṃ mahāgūthapuñjo』ti. Evameva kho, bhikkhave, idhekacco bhikkhu lābhasakkārasilokena abhibhūto pariyādiṇṇacitto pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya gāmaṃ vā nigamaṃ vā piṇḍāya pavisati. So tattha bhuttāvī ca hoti yāvadattho, nimantito ca svātanāya, piṇḍapāto cassa pūro. So ārāmaṃ gantvā bhikkhugaṇassa majjhe vikatthati – 『bhuttāvī camhi yāvadattho, nimantito camhi svātanāya, piṇḍapāto ca myāyaṃ pūro, lābhī camhi cīvara-piṇḍapāta-senāsana-gilānappaccaya-bhesajjaparikkhārānaṃ, ime panaññe bhikkhū appapuññā appesakkhā na lābhino cīvara-piṇḍapātasenāsana-gilānappaccaya-bhesajja-parikkhārāna』nti. So tena lābhasakkārasilokena abhibhūto pariyādiṇṇacitto aññe pesale bhikkhū atimaññati. Tañhi tassa, bhikkhave , moghapurisassa hoti dīgharattaṃ ahitāya dukkhāya. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo bhikkhave, sikkhitabba』』nti. Pañcamaṃ.

  4. Asanisuttaṃ

  5. Sāvatthiyaṃ viharati…pe… 『『dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. [upari tatiyavagge tatiyacatutthasuttesu 『『mā ca kho tvaṃ tāta sekhaṃ… anupāpuṇātū』』ti āgataṃ. tena nayena idhāpi attho gahetabbo. ettha hi kiṃ saddena paṭikkhepatthopi sakkā ñātuṃ, yathā 『『sayaṃ abhiññāya kamuddiseyya』』nti. tasmā kaṃ… āgacchatūti ettha kamapi… mā āgacchatūti ca, kaṃ sekhaṃ… anupāpuṇātūti ettha kamapi sekhaṃ… mā pāpuṇātūti ca attho veditabbo. aṭṭhakathāṭīkāsu ca ayamevattho ñāpito] Kaṃ, bhikkhave, asanivicakkaṃ āgacchatu [upari tatiyavagge tariyacatutthasuttesu 『『mā ca kho tvaṃ tāta sekhaṃ… anupāpuṇātū』』ti āgataṃ. tena nayena idhāpi attho gahetabbo. ettha hi kiṃ saddena paṭikkhepatthopi sakkā ñātuṃ, yathā 『『sayaṃ abhiññāya kamuddiseyya』』nti. tasmā kaṃ… āgacchatūti ettha kamapi… mā āgacchatūtica, taṃ sekhaṃ… anupāpuṇātūti ettha kamapi sekhaṃ… mā pāpuṇātūti ca attho veditabbo. aṭṭhakathāṭīkāsu ca ayamevattho ñāpito], sekhaṃ [asanivicakkaṃ, taṃ sekhaṃ (pī. ka.), asanivicakkaṃ, sekhaṃ (syā. kaṃ.), asanivicakkaṃ āgacchatu, kaṃ sekhaṃ (?)] appattamānasaṃ lābhasakkārasiloko anupāpuṇātu』』 [anupāpuṇāti (pī. ka.)].

『『Asanivicakkanti kho, bhikkhave, lābhasakkārasilokassetaṃ adhivacanaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba』』nti. Chaṭṭhaṃ.

  1. Diddhasuttaṃ

  2. Sāvatthiyaṃ viharati…pe… 『『dāruṇo , bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Kaṃ, bhikkhave, diddhagatena visallena sallena [diṭṭhigatena visallena (ka. sī.), diṭṭhigatena sallena (syā. kaṃ.), diṭṭhigatena visallena sallena (ka.), diṭṭhagatena visallena sallena (pī.)] vijjhatu, sekhaṃ [vijjhatu, taṃ sekhaṃ (sī.), vijjhati, taṃ sekhaṃ (pī. ka.)] appattamānasaṃ lābhasakkārasiloko anupāpuṇātu』』 [anupāpuṇāti (pī. ka.)].

『『Sallanti kho, bhikkhave, lābhasakkārasilokassetaṃ adhivacanaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba』』nti. Sattamaṃ.

  1. Siṅgālasuttaṃ

以下是簡體中文直譯: 160. 住舍衛城……"比丘們,利養、恭敬、名聲……是證得[無上安穩]的障礙。比丘們,就像一隻長毛山羊進入荊棘叢。它在這裡那裡被纏住,在這裡那裡被抓住,在這裡那裡被絆住,在這裡那裡遭遇不幸和災難。同樣地,比丘們,這裡某個比丘被利養、恭敬、名聲所征服,心被佔據,在上午穿好衣服,拿著缽和衣進入村莊或城鎮乞食。他在這裡那裡被纏住,在這裡那裡被抓住,在這裡那裡被絆住,在這裡那裡遭遇不幸和災難。比丘們,利養、恭敬、名聲如此可怕……比丘們,你們應當如此學。"第四。 5. 糞甲蟲經 161. 住舍衛城……"比丘們,利養、恭敬、名聲……是證得[無上安穩]的障礙。比丘們,就像一隻糞甲蟲,以糞為食,充滿糞,滿載糞。它前面還有一大堆糞。它因此而輕視其他糞甲蟲:'我是以糞為食,充滿糞,滿載糞,我前面還有這一大堆糞。'同樣地,比丘們,這裡某個比丘被利養、恭敬、名聲所征服,心被佔據,在上午穿好衣服,拿著缽和衣進入村莊或城鎮乞食。他在那裡吃飽了,還被邀請明天再來,他的缽也裝滿了。他回到寺院后,在比丘群中誇耀:'我吃飽了,還被邀請明天再來,我的缽也裝滿了,我獲得衣服、食物、住處、醫藥用品,而這些其他比丘福德少,能力小,不能獲得衣服、食物、住處、醫藥用品。'他被這利養、恭敬、名聲所征服,心被佔據,輕視其他善良的比丘。比丘們,這對那個愚人來說,長期會帶來傷害和痛苦。比丘們,利養、恭敬、名聲如此可怕……比丘們,你們應當如此學。"第五。 6. 雷電經 162. 住舍衛城……"比丘們,利養、恭敬、名聲……是證得[無上安穩]的障礙。比丘們,誰應該被雷電擊中?利養、恭敬、名聲應該降臨到哪個尚未達到目標的學人身上?" "比丘們,'雷電'是利養、恭敬、名聲的代稱。比丘們,利養、恭敬、名聲如此可怕……比丘們,你們應當如此學。"第六。 7. 毒箭經 163. 住舍衛城……"比丘們,利養、恭敬、名聲……是證得[無上安穩]的障礙。比丘們,誰應該被塗有毒藥的箭射中?利養、恭敬、名聲應該降臨到哪個尚未達到目標的學人身上?" "比丘們,'箭'是利養、恭敬、名聲的代稱。比丘們,利養、恭敬、名聲如此可怕……比丘們,你們應當如此學。"第七。 8. 豺狼經

  1. Sāvatthiyaṃ viharati…pe… 『『dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Assuttha no tumhe, bhikkhave, rattiyā paccūsasamayaṃ jarasiṅgālassa [siṅgālassa (ka.), jarasigālassa (sī. syā. kaṃ.)] vassamānassā』』ti? 『『Evaṃ, bhante』』. 『『Eso kho, bhikkhave, jarasiṅgālo ukkaṇḍakena [ukkaṇḍakena (sī.), ukkaṇṇakena (syā. kaṃ. pī.)] nāma rogajātena phuṭṭho neva bilagato ramati, na rukkhamūlagato ramati, na ajjhokāsagato ramati; yena yena gacchati, yattha yattha tiṭṭhati, yattha yattha nisīdati, yattha yattha nipajjati; tattha tattha anayabyasanaṃ āpajjati. Evameva kho, bhikkhave, idhekacco bhikkhu lābhasakkārasilokena abhibhūto pariyādiṇṇacitto neva suññāgāragato ramati, na rukkhamūlagato ramati, na ajjhokāsagato ramati; yena yena gacchati, yattha yattha tiṭṭhati, yattha yattha nisīdati, yattha yattha nipajjati; tattha tattha anayabyasanaṃ āpajjati. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba』』nti. Aṭṭhamaṃ.

  2. Verambhasuttaṃ

  3. Sāvatthiyaṃ viharati…pe… 『『dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Upari, bhikkhave, ākāse verambhā [verambā (sī. pī.)] nāma vātā vāyanti. Tattha yo pakkhī gacchati tamenaṃ verambhā vātā khipanti. Tassa verambhavātakkhittassa aññeneva pādā gacchanti, aññena pakkhā gacchanti, aññena sīsaṃ gacchati, aññena kāyo gacchati. Evameva kho, bhikkhave, idhekacco bhikkhu lābhasakkārasilokena abhibhūto pariyādiṇṇacitto pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya gāmaṃ vā nigamaṃ vā piṇḍāya pavisati arakkhiteneva kāyena arakkhitāya vācāya arakkhitena cittena, anupaṭṭhitāya satiyā, asaṃvutehi indriyehi. So tattha passati mātugāmaṃ dunnivatthaṃ vā duppārutaṃ vā. Tassa mātugāmaṃ disvā dunnivatthaṃ vā duppārutaṃ vā rāgo cittaṃ anuddhaṃseti. So rāgānuddhaṃsitena cittena sikkhaṃ paccakkhāya hīnāyāvattati. Tassa aññe cīvaraṃ haranti, aññe pattaṃ haranti, aññe nisīdanaṃ haranti, aññe sūcigharaṃ haranti, verambhavātakkhittasseva sakuṇassa. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba』』nti. Navamaṃ.

  4. Sagāthakasuttaṃ

  5. Sāvatthiyaṃ viharati…pe… 『『dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Idhāhaṃ, bhikkhave, ekaccaṃ puggalaṃ passāmi sakkārena abhibhūtaṃ pariyādiṇṇacittaṃ, kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannaṃ. Idha panāhaṃ, bhikkhave , ekaccaṃ puggalaṃ passāmi asakkārena abhibhūtaṃ pariyādiṇṇacittaṃ, kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannaṃ. Idha panāhaṃ, bhikkhave, ekaccaṃ puggalaṃ passāmi sakkārena ca asakkārena ca tadubhayena abhibhūtaṃ pariyādiṇṇacittaṃ, kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba』』nti.

Idamavoca bhagavā. Idaṃ vatvāna sugato athāparaṃ etadavoca satthā –

『『Yassa sakkariyamānassa, asakkārena cūbhayaṃ;

Samādhi na vikampati, appamāṇavihārino [appamādavihārino (pī. ka.) appamāṇoti hettha phalasamādhi, na sati].

『『Taṃ jhāyinaṃ sātatikaṃ, sukhumaṃ diṭṭhivipassakaṃ;

Upādānakkhayārāmaṃ, āhu sappuriso itī』』ti. dasamaṃ;

Paṭhamo vaggo.

Tassuddānaṃ –

Dāruṇo baḷisaṃ kummaṃ, dīghalomi ca mīḷhakaṃ;

Asani diddhaṃ siṅgālaṃ, verambhena sagāthakanti.

  1. Dutiyavaggo

  2. Suvaṇṇapātisuttaṃ

  3. Sāvatthiyaṃ viharati…pe… 『『dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Idhāhaṃ, bhikkhave, ekaccaṃ puggalaṃ evaṃ cetasā ceto paricca pajānāmi – 『na cāyamāyasmā suvaṇṇapātiyāpi rūpiyacuṇṇaparipūrāya hetu sampajānamusā bhāseyyā』ti. Tamenaṃ passāmi aparena samayena lābhasakkārasilokena abhibhūtaṃ pariyādiṇṇacittaṃ sampajānamusā bhāsantaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba』』nti. Paṭhamaṃ.

  4. Rūpiyapātisuttaṃ

以下是簡體中文直譯: 164. 住舍衛城……"比丘們,利養、恭敬、名聲……是證得[無上安穩]的障礙。比丘們,你們有沒有聽到在深夜時分老豺狼的叫聲?" "是的,尊者。" "比丘們,那隻老豺狼患有一種叫做疥癬的病,它既不喜歡待在洞里,也不喜歡待在樹下,也不喜歡待在露天;無論它走到哪裡,站在哪裡,坐在哪裡,躺在哪裡,都會遭遇不幸和災難。同樣地,比丘們,這裡某個比丘被利養、恭敬、名聲所征服,心被佔據,他既不喜歡待在空屋裡,也不喜歡待在樹下,也不喜歡待在露天;無論他走到哪裡,站在哪裡,坐在哪裡,躺在哪裡,都會遭遇不幸和災難。比丘們,利養、恭敬、名聲如此可怕……比丘們,你們應當如此學。"第八。 9. 高空風經 165. 住舍衛城……"比丘們,利養、恭敬、名聲……是證得[無上安穩]的障礙。比丘們,在高空中有名為'高空風'的風吹拂。如果有鳥飛到那裡,高空風會把它吹走。被高空風吹走的鳥,它的腳往一個方向飛,翅膀往另一個方向飛,頭往另一個方向飛,身體往另一個方向飛。同樣地,比丘們,這裡某個比丘被利養、恭敬、名聲所征服,心被佔據,在上午穿好衣服,拿著缽和衣進入村莊或城鎮乞食,身不防護,語不防護,心不防護,念不現前,諸根不攝。他在那裡看見衣著不整或披著不當的女人。看見衣著不整或披著不當的女人後,貪慾擾亂他的心。他的心被貪慾擾亂,放棄學處,退回低劣的生活。有人拿走他的衣服,有人拿走他的缽,有人拿走他的坐具,有人拿走他的針盒,就像被高空風吹走的鳥一樣。比丘們,利養、恭敬、名聲如此可怕……比丘們,你們應當如此學。"第九。 10. 有偈經 166. 住舍衛城……"比丘們,利養、恭敬、名聲……是證得[無上安穩]的障礙。比丘們,我在這裡看見某人被恭敬所征服,心被佔據,身壞命終后,生於惡趣、惡道、墮處、地獄。比丘們,我在這裡又看見某人被輕視所征服,心被佔據,身壞命終后,生於惡趣、惡道、墮處、地獄。比丘們,我在這裡又看見某人被恭敬和輕視兩者所征服,心被佔據,身壞命終后,生於惡趣、惡道、墮處、地獄。比丘們,利養、恭敬、名聲如此可怕……比丘們,你們應當如此學。" 世尊說了這些。說了這些后,善逝、導師又說了這些: "無論受恭敬,或遭受輕視, 兩者皆不動,安住無量定。 精進常禪修,見微妙智慧, 樂於滅執取,稱為善人也。"第十。 第一品 其摘要: 可怕、魚鉤、龜、長毛獸和糞甲蟲, 雷電、毒箭、豺狼、高空風和有偈。 2. 第二品 1. 金缽經 167. 住舍衛城……"比丘們,利養、恭敬、名聲……是證得[無上安穩]的障礙。比丘們,我在這裡以心觀察某人的心,知道:'這位尊者即使爲了裝滿銀粉的金缽也不會故意說妄語。'後來我看見他被利養、恭敬、名聲所征服,心被佔據,故意說妄語。比丘們,利養、恭敬、名聲如此可怕……比丘們,你們應當如此學。"第一。 2. 銀缽經

  1. Sāvatthiyaṃ viharati…pe… 『『dāruṇo, bhikkhave, lābhasakkārasiloko…pe… idhāhaṃ, bhikkhave, ekaccaṃ puggalaṃ evaṃ cetasā ceto paricca pajānāmi – 『na cāyamāyasmā rūpiyapātiyāpi suvaṇṇacuṇṇaparipūrāya hetu sampajānamusā bhāseyyā』ti. Tamenaṃ passāmi aparena samayena lābhasakkārasilokena abhibhūtaṃ pariyādiṇṇacittaṃ sampajānamusā bhāsantaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba』』nti. Dutiyaṃ.

3-10. Suvaṇṇanikkhasuttādiaṭṭhakaṃ

  1. Sāvatthiyaṃ viharati…pe… 『『idhāhaṃ , bhikkhave, ekaccaṃ puggalaṃ evaṃ cetasā ceto paricca pajānāmi – 『na cāyamāyasmā suvaṇṇanikkhassāpi hetu…pe… suvaṇṇanikkhasatassāpi hetu… siṅgīnikkhassāpi hetu… siṅgīnikkhasatassāpi hetu… pathaviyāpi jātarūpaparipūrāya hetu… āmisakiñcikkhahetupi… jīvitahetupi… janapadakalyāṇiyāpi hetu sampajānamusā bhāseyyā』ti. Tamenaṃ passāmi aparena samayena lābhasakkārasilokena abhibhūtaṃ pariyādiṇṇacittaṃ sampajānamusā bhāsantaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba』』nti. Dasamaṃ.

Dutiyo vaggo.

Tassuddānaṃ –

Dve pāti dve suvaṇṇā ca, siṅgīhi apare duve;

Pathavī kiñcikkhajīvitaṃ, janapadakalyāṇiyā dasāti.

  1. Tatiyavaggo

  2. Mātugāmasuttaṃ

  3. Sāvatthiyaṃ viharati…pe… 『『dāruṇo, bhikkhave, lābhasakkārasiloko…pe… na tassa, bhikkhave, mātugāmo eko ekassa cittaṃ pariyādāya tiṭṭhati yassa lābhasakkārasiloko cittaṃ pariyādāya tiṭṭhati. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko …pe… evañhi vo, bhikkhave, sikkhitabba』』nti. Paṭhamaṃ.

  4. Kalyāṇīsuttaṃ

  5. Sāvatthiyaṃ viharati…pe… 『『dāruṇo, bhikkhave, lābhasakkārasiloko…pe… na tassa, bhikkhave, janapadakalyāṇī ekā ekassa cittaṃ pariyādāya tiṭṭhati yassa lābhasakkārasiloko cittaṃ pariyādāya tiṭṭhati. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba』』nti. Dutiyaṃ.

  6. Ekaputtakasuttaṃ

  7. Sāvatthiyaṃ viharati…pe… 『『dāruṇo, bhikkhave, lābhasakkārasiloko…pe… saddhā, bhikkhave, upāsikā ekaputtakaṃ piyaṃ manāpaṃ evaṃ sammā āyācamānā āyāceyya – 『tādiso, tāta, bhavāhi yādiso citto ca gahapati hatthako ca āḷavako』ti. Esā, bhikkhave , tulā etaṃ pamāṇaṃ mama sāvakānaṃ upāsakānaṃ, yadidaṃ citto ca gahapati hatthako ca āḷavako. Sace kho tvaṃ, tāta, agārasmā anagāriyaṃ pabbajasi; tādiso, tāta, bhavāhi yādisā sāriputtamoggallānāti. Esā, bhikkhave, tulā etaṃ pamāṇaṃ mama sāvakānaṃ bhikkhūnaṃ, yadidaṃ sāriputtamoggalānā . Mā ca kho tvaṃ, tāta, sekhaṃ appattamānasaṃ lābhasakkārasiloko anupāpuṇātūti. Tañce, bhikkhave, bhikkhuṃ sekhaṃ appattamānasaṃ lābhasakkārasiloko anupāpuṇāti, so tassa hoti antarāyāya. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba』』nti. Tatiyaṃ.

  8. Ekadhītusuttaṃ

  9. Sāvatthiyaṃ viharati…pe… 『『dāruṇo, bhikkhave, lābhasakkārasiloko…pe… saddhā bhikkhave upāsikā ekaṃ dhītaraṃ piyaṃ manāpaṃ evaṃ sammā āyācamānā āyāceyya – 『tādisā, ayye, bhavāhi yādisā khujjuttarā ca upāsikā veḷukaṇḍakiyā [veḷukaṇḍakī (sī. chakkaṅguttarepi)] ca nandamātā』ti. Esā, bhikkhave, tulā etaṃ pamāṇaṃ mama sāvikānaṃ upāsikānaṃ, yadidaṃ khujjuttarā ca upāsikā veḷukaṇḍakiyā ca nandamātā. Sace kho tvaṃ, ayye, agārasmā anagāriyaṃ pabbajasi; tādisā, ayye, bhavāhi yādisā khemā ca bhikkhunī uppalavaṇṇā cāti. Esā, bhikkhave, tulā etaṃ pamāṇaṃ mama sāvikānaṃ bhikkhunīnaṃ, yadidaṃ khemā ca bhikkhunī uppalavaṇṇā ca. Mā ca kho tvaṃ, ayye, sekhaṃ appattamānasaṃ lābhasakkārasiloko anupāpuṇātūti. Taṃ ce, bhikkhave, bhikkhuniṃ sekhaṃ appattamānasaṃ lābhasakkārasiloko anupāpuṇāti, so tassā hoti antarāyāya. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba』』nti. Catutthaṃ.

  10. Samaṇabrāhmaṇasuttaṃ

以下是簡體中文直譯: 168. 住舍衛城……"比丘們,利養、恭敬、名聲……比丘們,我在這裡以心觀察某人的心,知道:'這位尊者即使爲了裝滿金粉的銀缽也不會故意說妄語。'後來我看見他被利養、恭敬、名聲所征服,心被佔據,故意說妄語。比丘們,利養、恭敬、名聲如此可怕……比丘們,你們應當如此學。"第二。 3-10. 金塊等八經 169. 住舍衛城……"比丘們,我在這裡以心觀察某人的心,知道:'這位尊者即使爲了一個金塊……一百個金塊……一個精金塊……一百個精金塊……滿是黃金的大地……任何物質利益……生命……國中最美女子也不會故意說妄語。'後來我看見他被利養、恭敬、名聲所征服,心被佔據,故意說妄語。比丘們,利養、恭敬、名聲如此可怕……比丘們,你們應當如此學。"第十。 第二品 其摘要: 兩個缽,兩個金,兩個精金, 大地、物質、生命、美女十。 3. 第三品 1. 女人經 170. 住舍衛城……"比丘們,利養、恭敬、名聲……比丘們,對於被利養、恭敬、名聲佔據心的人,即使一個女人獨處也不能佔據他的心。比丘們,利養、恭敬、名聲如此可怕……比丘們,你們應當如此學。"第一。 2. 美女經 171. 住舍衛城……"比丘們,利養、恭敬、名聲……比丘們,對於被利養、恭敬、名聲佔據心的人,即使國中最美女子獨處也不能佔據他的心。比丘們,利養、恭敬、名聲如此可怕……比丘們,你們應當如此學。"第二。 3. 獨子經 172. 住舍衛城……"比丘們,利養、恭敬、名聲……比丘們,有信心的女居士對她唯一親愛可意的兒子如此正確地祝願:'孩子啊,愿你成為像質多居士和阿拉維的訶多迦那樣的人。'比丘們,這是衡量,這是標準,對我的男居士弟子來說,就是質多居士和阿拉維的訶多迦。'孩子啊,如果你從家出家,愿你成為像舍利弗和目犍連那樣的人。'比丘們,這是衡量,這是標準,對我的比丘弟子來說,就是舍利弗和目犍連。'但是,孩子啊,愿你在還是學人,還未達到目標時,不要遇到利養、恭敬、名聲。'比丘們,如果那個還是學人、還未達到目標的比丘遇到利養、恭敬、名聲,那會成為他的障礙。比丘們,利養、恭敬、名聲如此可怕……比丘們,你們應當如此學。"第三。 4. 獨女經 173. 住舍衛城……"比丘們,利養、恭敬、名聲……比丘們,有信心的女居士對她唯一親愛可意的女兒如此正確地祝願:'女兒啊,愿你成為像庫珠陀羅女居士和韋盧坎達基亞的難陀母那樣的人。'比丘們,這是衡量,這是標準,對我的女居士弟子來說,就是庫珠陀羅女居士和韋盧坎達基亞的難陀母。'女兒啊,如果你從家出家,愿你成為像比丘尼凱瑪和蓮花色那樣的人。'比丘們,這是衡量,這是標準,對我的比丘尼弟子來說,就是比丘尼凱瑪和蓮花色。'但是,女兒啊,愿你在還是學人,還未達到目標時,不要遇到利養、恭敬、名聲。'比丘們,如果那個還是學人、還未達到目標的比丘尼遇到利養、恭敬、名聲,那會成為她的障礙。比丘們,利養、恭敬、名聲如此可怕……比丘們,你們應當如此學。"第四。 5. 沙門婆羅門經

  1. Sāvatthiyaṃ viharati…pe… 『『ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā lābhasakkārasilokassa assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti, na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā, na ca pana te āyasmantā sāmaññatthaṃ vā brahmaññatthaṃ vā diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharanti. Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā lābhasakkārasilokassa assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānanti, te ca kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā, te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharantī』』ti. Pañcamaṃ.

  2. Dutiyasamaṇabrāhmaṇasuttaṃ

  3. Sāvatthiyaṃ viharati…pe… 『『ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā lābhasakkārasilokassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti…pe… pajānanti…pe… sayaṃ abhiññā sacchikatvā upasampajja viharantī』』ti. Chaṭṭhaṃ.

  4. Tatiyasamaṇabrāhmaṇasuttaṃ

  5. Sāvatthiyaṃ viharati…pe… 『『ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā lābhasakkārasilokaṃ yathābhūtaṃ nappajānanti, lābhasakkārasilokasamudayaṃ nappajānanti, lābhasakkārasilokanirodhaṃ nappajānanti, lābhasakkārasilokanirodhagāminiṃ paṭipadaṃ nappajānanti …pe… pajānanti…pe… sayaṃ abhiññā sacchikatvā upasampajja viharantī』』ti. Sattamaṃ.

  6. Chavisuttaṃ

  7. Sāvatthiyaṃ viharati…pe… 『『dāruṇo, bhikkhave, lābhasakkārasiloko. Lābhasakkārasiloko , bhikkhave, chaviṃ chindati, chaviṃ chetvā cammaṃ chindati, cammaṃ chetvā maṃsaṃ chindati, maṃsaṃ chetvā nhāruṃ chindati, nhāruṃ chetvā aṭṭhiṃ chindati, aṭṭhiṃ chetvā aṭṭhimiñjaṃ āhacca tiṭṭhati. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo bhikkhave, sikkhitabba』』nti. Aṭṭhamaṃ.

  8. Rajjusuttaṃ

  9. Sāvatthiyaṃ viharati…pe… 『『dāruṇo, bhikkhave, lābhasakkārasiloko. Lābhasakkārasiloko, bhikkhave, chaviṃ chindati, chaviṃ chetvā cammaṃ chindati, cammaṃ chetvā maṃsaṃ chindati, maṃsaṃ chetvā nhāruṃ chindati, nhāruṃ chetvā aṭṭhiṃ chindati, aṭṭhiṃ chetvā aṭṭhimiñjaṃ āhacca tiṭṭhati』』.

『『Seyyathāpi , bhikkhave, balavā puriso daḷhāya vāḷarajjuyā jaṅghaṃ veṭhetvā ghaṃseyya. Sā chaviṃ chindeyya, chaviṃ chetvā cammaṃ chindeyya, cammaṃ chetvā maṃsaṃ chindeyya, maṃsaṃ chetvā nhāruṃ chindeyya, nhāruṃ chetvā aṭṭhiṃ chindeyya, aṭṭhiṃ chetvā aṭṭhimiñjaṃ āhacca tiṭṭheyya. Evameva kho, bhikkhave, lābhasakkārasiloko chaviṃ chindati, chaviṃ chetvā cammaṃ chindati, cammaṃ chetvā maṃsaṃ chindati, maṃsaṃ chetvā nhāruṃ chindati, nhāruṃ chetvā aṭṭhiṃ chindati, aṭṭhiṃ chetvā aṭṭhiṃmiñjaṃ āhacca tiṭṭhati. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba』』nti. Navamaṃ.

  1. Bhikkhusuttaṃ

  2. Sāvatthiyaṃ viharati…pe… 『『yopi so, bhikkhave, bhikkhu arahaṃ khīṇāsavo tassapāhaṃ lābhasakkārasiloko antarāyāya vadāmī』』ti. Evaṃ vutte, āyasmā ānando bhagavantaṃ etadavoca – 『『kissa pana, bhante, khīṇāsavassa bhikkhuno lābhasakkārasiloko antarāyāyā』』ti? 『『Yā hissa sā, ānanda, akuppā cetovimutti nāhaṃ tassā lābhasakkārasilokaṃ antarāyāya vadāmi. Ye ca khvassa, ānanda, appamattassa ātāpino pahitattassa viharato diṭṭhadhammasukhavihārā adhigatā tesāhamassa lābhasakkārasilokaṃ antarāyāya vadāmi. Evaṃ dāruṇo kho, ānanda, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Tasmātihānanda, evaṃ sikkhitabbaṃ – 『uppannaṃ lābhasakkārasilokaṃ pajahissāma, na ca no uppanno lābhasakkārasiloko cittaṃ pariyādāya ṭhassatī』ti. Evañhi vo, ānanda, sikkhitabba』』nti. Dasamaṃ.

Tatiyo vaggo.

Tassuddānaṃ –

Mātugāmo ca kalyāṇī, putto ca ekadhītu ca;

Samaṇabrāhmaṇā tīṇi, chavi rajju ca bhikkhunāti.

  1. Catutthavaggo

  2. Bhindisuttaṃ

以下是簡體中文直譯: 174. 住舍衛城……"比丘們,任何沙門或婆羅門不如實了知利養、恭敬、名聲的味著、過患、出離,他們不被我認為是沙門中的沙門或婆羅門中的婆羅門,這些尊者也沒有通過自己的證知而在現法中實現、達到、安住于沙門果或婆羅門果。比丘們,任何沙門或婆羅門如實了知利養、恭敬、名聲的味著、過患、出離,他們被我認為是沙門中的沙門和婆羅門中的婆羅門,這些尊者也通過自己的證知而在現法中實現、達到、安住于沙門果和婆羅門果。"第五。 6. 第二沙門婆羅門經 175. 住舍衛城……"比丘們,任何沙門或婆羅門不如實了知利養、恭敬、名聲的生起、消失、味著、過患、出離……了知……通過自己的證知而實現、達到、安住。"第六。 7. 第三沙門婆羅門經 176. 住舍衛城……"比丘們,任何沙門或婆羅門不如實了知利養、恭敬、名聲,不了知利養、恭敬、名聲的生起,不了知利養、恭敬、名聲的滅盡,不了知導向利養、恭敬、名聲滅盡的道路……了知……通過自己的證知而實現、達到、安住。"第七。 8. 皮經 177. 住舍衛城……"比丘們,利養、恭敬、名聲是可怕的。比丘們,利養、恭敬、名聲切斷面板,切斷面板后切斷皮下組織,切斷皮下組織后切斷肌肉,切斷肌肉后切斷腱,切斷腱后切斷骨頭,切斷骨頭后停留在骨髓。比丘們,利養、恭敬、名聲如此可怕……比丘們,你們應當如此學。"第八。 9. 繩經 178. 住舍衛城……"比丘們,利養、恭敬、名聲是可怕的。比丘們,利養、恭敬、名聲切斷面板,切斷面板后切斷皮下組織,切斷皮下組織后切斷肌肉,切斷肌肉后切斷腱,切斷腱后切斷骨頭,切斷骨頭后停留在骨髓。" "比丘們,就像一個強壯的人用堅韌的皮繩纏繞小腿摩擦。它會切斷面板,切斷面板后切斷皮下組織,切斷皮下組織后切斷肌肉,切斷肌肉后切斷腱,切斷腱后切斷骨頭,切斷骨頭后停留在骨髓。同樣地,比丘們,利養、恭敬、名聲切斷面板,切斷面板后切斷皮下組織,切斷皮下組織后切斷肌肉,切斷肌肉后切斷腱,切斷腱后切斷骨頭,切斷骨頭后停留在骨髓。比丘們,利養、恭敬、名聲如此可怕……比丘們,你們應當如此學。"第九。 10. 比丘經 179. 住舍衛城……"比丘們,即使是阿羅漢、漏盡的比丘,我也說利養、恭敬、名聲對他是一種障礙。"當這麼說時,尊者阿難對世尊說:"尊者,為什麼利養、恭敬、名聲對漏盡比丘是一種障礙呢?""阿難,我不說利養、恭敬、名聲是他那不動心解脫的障礙。但是,阿難,對於他那些通過不放逸、熱忱、專注而獲得的現法樂住,我說利養、恭敬、名聲是它們的障礙。阿難,利養、恭敬、名聲如此可怕、苦澀、粗糙,是證得無上安穩的障礙。因此,阿難,你們應當如此學:'我們將捨棄已生起的利養、恭敬、名聲,已生起的利養、恭敬、名聲不會佔據我們的心。'阿難,你們應當如此學。"第十。 第三品 其摘要: 女人和美女,兒子和獨女, 三個沙門婆羅門,皮、繩和比丘。 4. 第四品 1. 破裂經

  1. Sāvatthiyaṃ viharati…pe… 『『dāruṇo, bhikkhave, lābhasakkārasiloko. Lābhasakkārasilokena abhibhūto pariyādiṇṇacitto, bhikkhave, devadatto saṅghaṃ bhindi. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… sikkhitabba』』nti. Paṭhamaṃ.

  2. Kusalamūlasuttaṃ

  3. Sāvatthiyaṃ viharati…pe… 『『dāruṇo, bhikkhave, lābhasakkārasiloko. Lābhasakkārasilokena abhibhūtassa pariyādiṇṇacittassa, bhikkhave, devadattassa kusalamūlaṃ samucchedamagamā. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… sikkhitabba』』nti. Dutiyaṃ.

  4. Kusaladhammasuttaṃ

  5. Sāvatthiyaṃ viharati…pe… 『『dāruṇo, bhikkhave, lābhasakkārasiloko. Lābhasakkārasilokena abhibhūtassa pariyādiṇṇacittassa, bhikkhave, devadattassa kusalo dhammo samucchedamagamā. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… sikkhitabba』』nti. Tatiyaṃ.

  6. Sukkadhammasuttaṃ

  7. Sāvatthiyaṃ viharati…pe… 『『dāruṇo, bhikkhave, lābhasakkārasiloko. Lābhasakkārasilokena abhibhūtassa pariyādiṇṇacittassa, bhikkhave, devadattassa sukko dhammo samucchedamagamā. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… sikkhitabba』』nti . Catutthaṃ.

  8. Acirapakkantasuttaṃ

  9. Ekaṃ samayaṃ bhagavā rājagahe viharati gijjhakūṭe pabbate acirapakkante devadatte. Tatra kho bhagavā devadattaṃ ārabbha bhikkhū āmantesi – 『『attavadhāya, bhikkhave, devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi』』.

『『Seyyathāpi, bhikkhave, kadalī attavadhāya phalaṃ deti, parābhavāya phalaṃ deti; evameva kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi.

『『Seyyathāpi, bhikkhave, veḷu attavadhāya phalaṃ deti, parābhavāya phalaṃ deti; evameva kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi.

『『Seyyathāpi , bhikkhave, naḷo attavadhāya phalaṃ deti, parābhavāya phalaṃ deti; evameva kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi.

『『Seyyathāpi, bhikkhave, assatarī attavadhāya gabbhaṃ gaṇhāti, parābhavāya gabbhaṃ gaṇhāti; evameva kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko. Evañhi vo, bhikkhave, sikkhitabba』』nti.

Idamavoca bhagavā. Idaṃ vatvāna sugato athāparaṃ etadavoca satthā –

『『Phalaṃ ve kadaliṃ hanti, phalaṃ veḷuṃ phalaṃ naḷaṃ;

Sakkāro kāpurisaṃ hanti, gabbho assatariṃ yathāti』』. pañcamaṃ;

  1. Pañcarathasatasuttaṃ

以下是簡體中文直譯: 180. 住舍衛城……"比丘們,利養、恭敬、名聲是可怕的。比丘們,提婆達多被利養、恭敬、名聲所征服,心被佔據,破壞了僧團。比丘們,利養、恭敬、名聲如此可怕……應當如此學。"第一。 2. 善根經 181. 住舍衛城……"比丘們,利養、恭敬、名聲是可怕的。比丘們,提婆達多被利養、恭敬、名聲所征服,心被佔據,他的善根被切斷了。比丘們,利養、恭敬、名聲如此可怕……應當如此學。"第二。 3. 善法經 182. 住舍衛城……"比丘們,利養、恭敬、名聲是可怕的。比丘們,提婆達多被利養、恭敬、名聲所征服,心被佔據,他的善法被切斷了。比丘們,利養、恭敬、名聲如此可怕……應當如此學。"第三。 4. 白法經 183. 住舍衛城……"比丘們,利養、恭敬、名聲是可怕的。比丘們,提婆達多被利養、恭敬、名聲所征服,心被佔據,他的白法被切斷了。比丘們,利養、恭敬、名聲如此可怕……應當如此學。"第四。 5. 剛離去經 184. 一時,世尊住王舍城(現今印度比哈爾邦首府巴特那)耆阇崛山,提婆達多剛離去不久。那時,世尊提到提婆達多,對比丘們說:"比丘們,利養、恭敬、名聲生起,導致提婆達多自我毀滅,導致提婆達多衰敗。" "比丘們,就像芭蕉結果導致自我毀滅,結果導致衰敗;同樣地,比丘們,利養、恭敬、名聲生起,導致提婆達多自我毀滅,導致提婆達多衰敗。" "比丘們,就像竹子結果導致自我毀滅,結果導致衰敗;同樣地,比丘們,利養、恭敬、名聲生起,導致提婆達多自我毀滅,導致提婆達多衰敗。" "比丘們,就像蘆葦結果導致自我毀滅,結果導致衰敗;同樣地,比丘們,利養、恭敬、名聲生起,導致提婆達多自我毀滅,導致提婆達多衰敗。" "比丘們,就像騾子懷孕導致自我毀滅,懷孕導致衰敗;同樣地,比丘們,利養、恭敬、名聲生起,導致提婆達多自我毀滅,導致提婆達多衰敗。比丘們,利養、恭敬、名聲如此可怕。比丘們,你們應當如此學。" 世尊說了這些。說了這些后,善逝、導師又說了這些: "果實毀壞芭蕉,果實毀壞竹子,果實毀壞蘆葦; 恭敬毀壞惡人,如同胎兒毀壞騾。"第五。 6. 五百車經

  1. Rājagahe viharati veḷuvane kalandakanivāpe. Tena kho pana samayena devadattassa ajātasattukumāro pañcahi rathasatehi sāyaṃ pātaṃ upaṭṭhānaṃ gacchati, pañca ca thālipākasatāni bhattābhihāro abhiharīyati. Atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinnā kho te bhikkhū bhagavantaṃ etadavocuṃ – 『『devadattassa, bhante, ajātasattukumāro pañcahi rathasatehi sāyaṃ pātaṃ upaṭṭhānaṃ gacchati, pañca ca thālipākasatāni bhattābhihāro abhiharīyatī』』ti. 『『Mā, bhikkhave, devadattassa lābhasakkārasilokaṃ pihayittha. Yāvakīvañca, bhikkhave, devadattassa ajātasattukumāro pañcahi rathasatehi sāyaṃ pātaṃ upaṭṭhānaṃ gamissati, pañca ca thālipākasatāni bhattābhihāro āharīyissati, hāniyeva, bhikkhave, devadattassa pāṭikaṅkhā kusalesu dhammesu, no vuddhi』』.

『『Seyyathāpi, bhikkhave, caṇḍassa kukkurassa nāsāya pittaṃ bhindeyyuṃ , evañhi so, bhikkhave , kukkuro bhiyyosomattāya caṇḍataro assa; evameva, bhikkhave, yāvakīvañca devadattassa ajātasattukumāro pañcahi rathasatehi sāyaṃ pātaṃ upaṭṭhānaṃ gamissati, pañca ca thālipākasatāni bhattābhihāro āharīyissati, hāniyeva, bhikkhave, devadattassa pāṭikaṅkhā kusalesu dhammesu, no vuddhi. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba』』nti. Chaṭṭhaṃ.

  1. Mātusuttaṃ

  2. Sāvatthiyaṃ viharati…pe… 『『dāruṇo, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Idhāhaṃ , bhikkhave, ekaccaṃ puggalaṃ evaṃ cetasā ceto paricca pajānāmi – 『na cāyamāyasmā mātupi hetu sampajānamusā bhāseyyā』ti. Tamenaṃ passāmi aparena samayena lābhasakkārasilokena abhibhūtaṃ pariyādiṇṇacittaṃ sampajānamusā bhāsantaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Tasmātiha, bhikkhave, evaṃ sikkhitabbaṃ – 『uppannaṃ lābhasakkārasilokaṃ pajahissāma. Na ca no uppanno lābhasakkārasiloko cittaṃ pariyādāya ṭhassatī』ti. Evañhi vo, bhikkhave, sikkhitabba』』nti. Sattamaṃ.

8-13. Pitusuttādichakkaṃ

以下是簡體中文直譯: 185. 住王舍城(現今印度比哈爾邦首府巴特那)竹林松鼠飼養處。那時,阿阇世王子每天早晚乘五百輛車去拜見提婆達多,並送去五百缽食物。於是許多比丘來到世尊處,向世尊禮拜後坐在一旁。坐在一旁的那些比丘對世尊說:"尊者,阿阇世王子每天早晚乘五百輛車去拜見提婆達多,並送去五百缽食物。""比丘們,不要羨慕提婆達多的利養、恭敬、名聲。比丘們,只要阿阇世王子每天早晚乘五百輛車去拜見提婆達多,並送去五百缽食物,提婆達多在善法上就只能期待衰退,不會增長。" "比丘們,就像有人在兇猛的狗的鼻子上打破膽囊,那隻狗就會變得更加兇猛;同樣地,比丘們,只要阿阇世王子每天早晚乘五百輛車去拜見提婆達多,並送去五百缽食物,提婆達多在善法上就只能期待衰退,不會增長。比丘們,利養、恭敬、名聲如此可怕……比丘們,你們應當如此學。"第六。 7. 母親經 186. 住舍衛城……"比丘們,利養、恭敬、名聲是可怕的,苦澀的,粗糙的,是證得無上安穩的障礙。比丘們,我在這裡以心觀察某人的心,知道:'這位尊者即使爲了母親也不會故意說妄語。'後來我看見他被利養、恭敬、名聲所征服,心被佔據,故意說妄語。比丘們,利養、恭敬、名聲如此可怕,苦澀,粗糙,是證得無上安穩的障礙。因此,比丘們,你們應當如此學:'我們將捨棄已生起的利養、恭敬、名聲,已生起的利養、恭敬、名聲不會佔據我們的心。'比丘們,你們應當如此學。"第七。 8-13. 父親經等六經

  1. Sāvatthiyaṃ viharati…pe… 『『dāruṇo, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Idhāhaṃ , bhikkhave, ekaccaṃ puggalaṃ evaṃ cetasā ceto paricca pajānāmi – 『na cāyamāyasmā pitupi hetu…pe… bhātupi hetu… bhaginiyāpi hetu… puttassapi hetu… dhītuyāpi hetu… pajāpatiyāpi hetu sampajānamusā bhāseyyā』ti. Tamenaṃ passāmi aparena samayena lābhasakkārasilokena abhibhūtaṃ pariyādiṇṇacittaṃ sampajānamusā bhāsantaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Tasmātiha, bhikkhave, evaṃ sikkhitabbaṃ – 『uppannaṃ lābhasakkārasilokaṃ pajahissāma, na ca no uppanno lābhasakkārasiloko cittaṃ pariyādāya ṭhassatī』ti. Evañhi vo, bhikkhave, sikkhitabba』』nti. Terasamaṃ.

Catuttho vaggo.

Tassuddānaṃ –

Bhindi mūlaṃ duve dhammā, pakkantaṃ ratha mātari;

Pitā bhātā ca bhaginī, putto dhītā pajāpatīti.

Lābhasakkārasaṃyuttaṃ samattaṃ.

以下是簡體中文直譯: 187. 住舍衛城……"比丘們,利養、恭敬、名聲是可怕的,苦澀的,粗糙的,是證得無上安穩的障礙。比丘們,我在這裡以心觀察某人的心,知道:'這位尊者即使爲了父親也不會……爲了兄弟也不會……爲了姐妹也不會……爲了兒子也不會……爲了女兒也不會……爲了妻子也不會故意說妄語。'後來我看見他被利養、恭敬、名聲所征服,心被佔據,故意說妄語。比丘們,利養、恭敬、名聲如此可怕,苦澀,粗糙,是證得無上安穩的障礙。因此,比丘們,你們應當如此學:'我們將捨棄已生起的利養、恭敬、名聲,已生起的利養、恭敬、名聲不會佔據我們的心。'比丘們,你們應當如此學。"第十三。 第四品 其摘要: 破裂、根、兩個法、離去、車、母親、 父親、兄弟、姐妹、兒子、女兒、妻子。 利養恭敬相應完。