B01031201(12)kilesagocchakaṃ （煩惱的範圍）

Namo tassa bhagavato arahato sammāsambuddhassa

Abhidhammapiṭake

Paṭṭhānapāḷi

(Catuttho bhāgo)

Dhammānulome dukapaṭṭhānaṃ

1. Kilesagocchakaṃ

2. Kilesadukaṃ

3. Paṭiccavāro

4. Paccayānulomaṃ

5. Vibhaṅgavāro

Hetupaccayo

1. Kilesaṃ dhammaṃ paṭicca kileso dhammo uppajjati hetupaccayā – lobhaṃ paṭicca moho diṭṭhi thinaṃ [thīnaṃ (sī. syā.)] uddhaccaṃ ahirikaṃ anottappaṃ, lobhaṃ paṭicca moho diṭṭhi uddhaccaṃ ahirikaṃ anottappaṃ, lobhaṃ paṭicca moho māno thinaṃ uddhaccaṃ ahirikaṃ anottappaṃ , lobhaṃ paṭicca moho māno uddhaccaṃ ahirikaṃ anottappaṃ, lobhaṃ paṭicca moho thinaṃ uddhaccaṃ ahirikaṃ anottappaṃ, lobhaṃ paṭicca moho uddhaccaṃ ahirikaṃ anottappaṃ; dosaṃ paṭicca moho thinaṃ uddhaccaṃ ahirikaṃ anottappaṃ, dosaṃ paṭicca moho uddhaccaṃ ahirikaṃ anottappaṃ ; vicikicchaṃ paṭicca moho uddhaccaṃ ahirikaṃ anottappaṃ; uddhaccaṃ paṭicca moho ahirikaṃ anottappaṃ. (1)

Kilesaṃ dhammaṃ paṭicca nokileso dhammo uppajjati hetupaccayā – kilesaṃ paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ. (2)

Kilesaṃ dhammaṃ paṭicca kileso ca nokileso ca dhammā uppajjanti hetupaccayā – lobhaṃ paṭicca moho diṭṭhi thinaṃ uddhaccaṃ ahirikaṃ anottappaṃ sampayuttakā ca khandhā cittasamuṭṭhānañca rūpaṃ (cakkaṃ). (3)

1. Nokilesaṃ dhammaṃ paṭicca nokileso dhammo uppajjati hetupaccayā – nokilesaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe…. (1)

Nokilesaṃ dhammaṃ paṭicca kileso dhammo uppajjati hetupaccayā – nokilese khandhe paṭicca kilesā. (2)

Nokilesaṃ dhammaṃ paṭicca kileso ca nokileso ca dhammā uppajjanti hetupaccayā – nokilesaṃ ekaṃ khandhaṃ paṭicca tayo khandhā kilesā ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

1. Kilesañca nokilesañca dhammaṃ paṭicca kileso dhammo uppajjati hetupaccayā – lobhañca sampayuttake ca khandhe paṭicca moho diṭṭhi thinaṃ uddhaccaṃ ahirikaṃ anottappaṃ (cakkaṃ). (1)

Kilesañca nokilesañca dhammaṃ paṭicca nokileso dhammo uppajjati hetupaccayā – nokilesaṃ ekaṃ khandhañca kilese ca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca…pe… kilese ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

Kilesañca nokilesañca dhammaṃ paṭicca kileso ca nokileso ca dhammā uppajjanti hetupaccayā – nokilesaṃ ekaṃ khandhañca lobhañca paṭicca tayo khandhā moho diṭṭhi thinaṃ uddhaccaṃ ahirikaṃ anottappaṃ cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca…pe… (cakkaṃ, saṃkhittaṃ). (3)

1. Paccayānulomaṃ

2. Saṅkhyāvāro

3. Hetuyā nava, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava (sabbattha nava), vipāke ekaṃ…pe… avigate nava.

4. Paccayapaccanīyaṃ

5. Vibhaṅgavāro

Nahetupaccayo

南無他，福德者，阿羅漢，正覺者 《阿毗達摩藏》 《根本法典》 （第四部分） 法相應的二十種根本因緣 12. 迷惑的果因 75. 迷惑的二因 條件的分類 條件的相應 分析的分類 因緣條件 迷惑法依賴於迷惑法而生起，因緣條件為——貪慾依賴於無明、見解、懈怠、動亂、無羞恥、無愧疚；貪慾依賴於無明、見解、動亂、無羞恥、無愧疚；貪慾依賴於無明、傲慢、懈怠、動亂、無羞恥、無愧疚；貪慾依賴於無明、傲慢、動亂、無羞恥、無愧疚；貪慾依賴於無明、懈怠、動亂、無羞恥、無愧疚；貪慾依賴於無明、動亂、無羞恥、無愧疚；瞋恨依賴於無明、懈怠、動亂、無羞恥、無愧疚；瞋恨依賴於無明、動亂、無羞恥、無愧疚；疑惑依賴於無明、動亂、無羞恥、無愧疚；動亂依賴於無明、無羞恥、無愧疚。（1） 迷惑法依賴於非迷惑法而生起，因緣條件為——迷惑法依賴於相應的五蘊、心所法和色法。（2） 迷惑法依賴於迷惑法和非迷惑法而生起，因緣條件為——貪慾依賴於無明、見解、懈怠、動亂、無羞恥、無愧疚，且相應的五蘊、心所法和色法（輪）。 （3） 非迷惑法依賴於非迷惑法而生起，因緣條件為——非迷惑法依賴於一個五蘊，依賴於三蘊、心所法和色法……等等……兩個五蘊……等等……在再生的瞬間……等等……五蘊依賴於所緣，所緣依賴於五蘊，一個大地……等等……（1） 非迷惑法依賴於迷惑法而生起，因緣條件為——非迷惑的五蘊依賴於迷惑法。（2） 非迷惑法依賴於迷惑法和非迷惑法而生起，因緣條件為——非迷惑法依賴於一個五蘊，依賴於三蘊、迷惑法和心所法以及色法……等等……兩個五蘊……等等……（3） 迷惑法和非迷惑法相依而生，因緣條件為——貪慾和相應的五蘊依賴於無明、見解、懈怠、動亂、無羞恥、無愧疚（輪）。（1） 迷惑法和非迷惑法相依而生，因緣條件為——非迷惑法依賴於一個五蘊和迷惑法，依賴於三蘊、心所法和色法……等等……兩個五蘊……等等……迷惑法和大地依賴於心所法和色法。（2） 迷惑法和非迷惑法相依而生，因緣條件為——非迷惑法依賴於一個五蘊和貪慾，依賴於三蘊、無明、見解、懈怠、動亂、無羞恥、無愧疚、心所法和色法……等等……兩個五蘊……等等……（輪，簡述）。（3） 條件的相應 數量的分類 因緣九種、所緣九種、主導九種、相繼九種、同相繼九種（處處九種）、果報一種……等等……不生的九種。 條件的對立 分析的分類 非因緣條件

1. Kilesaṃ dhammaṃ paṭicca kileso dhammo uppajjati nahetupaccayā – vicikicchaṃ paṭicca moho, uddhaccaṃ paṭicca moho. (1)

Nokilesaṃ dhammaṃ paṭicca nokileso dhammo uppajjati nahetupaccayā – ahetukaṃ nokilesaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… (yāva asaññasattā). (1)

Nokilesaṃ dhammaṃ paṭicca kileso dhammo uppajjati nahetupaccayā – vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (2)

Kilesañca nokilesañca dhammaṃ paṭicca kileso dhammo uppajjati nahetupaccayā – vicikicchāsahagate khandhe ca vicikicchañca paṭicca vicikicchāsahagato moho, uddhaccasahagate khandhe ca uddhaccañca paṭicca uddhaccasahagato moho. (1)

Naārammaṇapaccayādi

1. Kilesaṃ dhammaṃ paṭicca nokileso dhammo uppajjati naārammaṇapaccayā – kilese paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

Nokilesaṃ dhammaṃ paṭicca nokileso dhammo uppajjati naārammaṇapaccayā – nokilese khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu (yāva asaññasattā). (1)

Kilesañca nokilesañca dhammaṃ paṭicca nokileso dhammo uppajjati naārammaṇapaccayā – kilese ca sampayuttake ca khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, kilese ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

Naadhipatipaccayā… naanantarapaccayā… nasamanantarapaccayā… naaññamaññapaccayā… naupanissayapaccayā.

Napurejātapaccayādi

1. Kilesaṃ dhammaṃ paṭicca kileso dhammo uppajjati napurejātapaccayā – arūpe lobhaṃ paṭicca moho diṭṭhi thinaṃ uddhaccaṃ ahirikaṃ anottappaṃ, lobhaṃ paṭicca moho diṭṭhi uddhaccaṃ ahirikaṃ anottappaṃ, lobhaṃ paṭicca moho māno thinaṃ uddhaccaṃ ahirikaṃ anottappaṃ, lobhaṃ paṭicca moho māno uddhaccaṃ ahirikaṃ anottappaṃ, lobhaṃ paṭicca moho thinaṃ uddhaccaṃ ahirikaṃ anottappaṃ, lobhaṃ paṭicca moho uddhaccaṃ ahirikaṃ anottappaṃ; vicikicchaṃ paṭicca moho uddhaccaṃ ahirikaṃ anottappaṃ; uddhaccaṃ paṭicca moho ahirikaṃ anottappaṃ (arūpe dosamūlakaṃ natthi). (1)

Kilesaṃ dhammaṃ paṭicca nokileso dhammo uppajjati napurejātapaccayā – arūpe kilese paṭicca sampayuttakā khandhā, kilese paṭicca cittasamuṭṭhānaṃ rūpaṃ (evaṃ navapi pañhā kātabbā), napacchājātapaccayā, naāsevanapaccayā.

Nakammapaccayo

1. Kilesaṃ dhammaṃ paṭicca nokileso dhammo uppajjati nakammapaccayā – kilese paṭicca sampayuttakā cetanā. (1)

Nokilesaṃ dhammaṃ paṭicca nokileso dhammo uppajjati nakammapaccayā – nokilese khandhe paṭicca sampayuttakā cetanā; bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ…pe…. (1)

Kilesañca nokilesañca dhammaṃ paṭicca nokileso dhammo uppajjati nakammapaccayā – kilese ca sampayuttake ca khandhe paṭicca sampayuttakā cetanā. (1) (Evaṃ sabbe paccayā kātabbā.)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

Suddhaṃ

迷惑法依賴於迷惑法而生起,非因緣條件為——疑惑依賴於無明,掉舉依賴於無明。(1) 非迷惑法依賴於非迷惑法而生起,非因緣條件為——無因的非迷惑法依賴於一個五蘊,依賴於三蘊、心所法和色法……等等……兩個五蘊……等等……在無因再生的瞬間……等等……(直到無想有情)。(1) 非迷惑法依賴於迷惑法而生起,非因緣條件為——與疑惑相應的、與掉舉相應的五蘊依賴於與疑惑相應的、與掉舉相應的無明。(2) 迷惑法和非迷惑法相依而生,非因緣條件為——與疑惑相應的五蘊和疑惑依賴於與疑惑相應的無明,與掉舉相應的五蘊和掉舉依賴於與掉舉相應的無明。(1) 非所緣緣等 迷惑法依賴於非迷惑法而生起,非所緣緣為——迷惑法依賴於心所法和色法。(1) 非迷惑法依賴於非迷惑法而生起,非所緣緣為——非迷惑的五蘊依賴於心所法和色法;在再生的瞬間……等等……五蘊依賴於所緣(直到無想有情)。(1) 迷惑法和非迷惑法相依而生,非所緣緣為——迷惑法和相應的五蘊依賴於心所法和色法,迷惑法和大地依賴於心所法和色法。(1) 非增上緣……非無間緣……非等無間緣……非相互緣……非依止緣。 非前生緣等 迷惑法依賴於迷惑法而生起,非前生緣為——在無色界,貪慾依賴於無明、見解、懈怠、掉舉、無慚、無愧,貪慾依賴於無明、見解、掉舉、無慚、無愧,貪慾依賴於無明、慢、懈怠、掉舉、無慚、無愧,貪慾依賴於無明、慢、掉舉、無慚、無愧,貪慾依賴於無明、懈怠、掉舉、無慚、無愧,貪慾依賴於無明、掉舉、無慚、無愧;疑惑依賴於無明、掉舉、無慚、無愧;掉舉依賴於無明、無慚、無愧(在無色界沒有瞋根)。(1) 迷惑法依賴於非迷惑法而生起,非前生緣為——在無色界,迷惑法依賴於相應的五蘊,迷惑法依賴於心所法和色法(如此應作九個問題),非後生緣,非重複緣。 非業緣 迷惑法依賴於非迷惑法而生起,非業緣為——迷惑法依賴於相應的思。(1) 非迷惑法依賴於非迷惑法而生起,非業緣為——非迷惑的五蘊依賴於相應的思;外部的……食所生的……時節所生的……等等……。(1) 迷惑法和非迷惑法相依而生,非業緣為——迷惑法和相應的五蘊依賴於相應的思。(1)(如此應作所有的緣。) 條件的對立 數量的分類 純粹的

1. Nahetuyā cattāri, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte nava, nonatthiyā tīṇi, novigate tīṇi.

2. Sahajātavāro

(Evaṃ itare dve gaṇanāpi sahajātavāropi kātabbo.)

1. Paccayavāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. Kilesaṃ dhammaṃ paccayā kileso dhammo uppajjati hetupaccayā… tīṇi (paṭiccasadisā).

Nokilesaṃ dhammaṃ paccayā nokileso dhammo uppajjati hetupaccayā – nokilesaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… (yāva ajjhattikā mahābhūtā) vatthuṃ paccayā nokilesā khandhā. (1)

Nokilesaṃ dhammaṃ paccayā kileso dhammo uppajjati hetupaccayā – nokilese khandhe paccayā kilesā, vatthuṃ paccayā kilesā. (2)

Nokilesaṃ dhammaṃ paccayā kileso ca nokileso ca dhammā uppajjanti hetupaccayā – nokilesaṃ ekaṃ khandhaṃ paccayā tayo khandhā kilesā ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… vatthuṃ paccayā kilesā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ, vatthuṃ paccayā kilesā ca sampayuttakā ca khandhā. (3)

1. Kilesañca nokilesañca dhammaṃ paccayā kileso dhammo uppajjati hetupaccayā – lobhañca sampayuttake ca khandhe paccayā moho diṭṭhi thinaṃ uddhaccaṃ ahirikaṃ anottappaṃ (cakkaṃ). Lobhañca vatthuñca paccayā kilesā. (1)

Kilesañca nokilesañca dhammaṃ paccayā nokileso dhammo uppajjati hetupaccayā – nokilesaṃ ekaṃ khandhañca kilesañca paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca…pe… kilese ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, kilese ca vatthuñca paccayā nokilesā khandhā. (2)

Kilesañca nokilesañca dhammaṃ paccayā kileso ca nokileso ca dhammā uppajjanti hetupaccayā – nokilesaṃ ekaṃ khandhañca lobhañca paccayā tayo khandhā moho diṭṭhi thinaṃ uddhaccaṃ ahirikaṃ anottappaṃ cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca…pe… (cakkaṃ). Lobhañca vatthuñca paccayā moho diṭṭhi thinaṃ uddhaccaṃ ahirikaṃ anottappaṃ sampayuttakā ca khandhā (cakkaṃ). (3)

(Ārammaṇapaccaye nokilesamūle pañca viññāṇā kātabbā.)

1. Paccayānulomaṃ

2. Saṅkhyāvāro

3. Hetuyā nava, ārammaṇe nava, adhipatiyā nava (sabbattha nava), vipāke ekaṃ…pe… avigate nava.

4. Paccayapaccanīyaṃ

5. Vibhaṅgavāro

Nahetupaccayo

非因緣四種,非所緣三種,非增上九種,非無間三種,非等無間三種,非相互三種,非依止三種,非前生九種,非後生九種,非重複九種,非業三種,非異熟九種,非食一種,非根一種,非禪一種,非道一種,非相應三種,非不相應九種,非無有三種,非離去三種。 俱生分類 (如此其他兩種計數和俱生分類也應當作。) 緣分類 緣的相應 分析的分類 因緣 迷惑法緣于迷惑法而生起,因緣為……三種(與依止相同)。 非迷惑法緣于非迷惑法而生起,因緣為——非迷惑法緣於一個五蘊,緣於三蘊……等等……(直到內在的大種)所緣緣于非迷惑的五蘊。(1) 非迷惑法緣于迷惑法而生起,因緣為——非迷惑的五蘊緣于迷惑法,所緣緣于迷惑法。(2) 非迷惑法緣于迷惑法和非迷惑法而生起,因緣為——非迷惑法緣於一個五蘊,緣於三蘊、迷惑法和心所法以及色法……等等……兩個五蘊……等等……所緣緣于迷惑法,大種緣於心所法和色法,所緣緣于迷惑法和相應的五蘊。(3) 迷惑法和非迷惑法相緣而生,因緣為——貪慾和相應的五蘊緣于無明、見解、懈怠、掉舉、無慚、無愧(輪)。貪慾和所緣緣于迷惑法。(1) 迷惑法和非迷惑法相緣而生,因緣為——非迷惑法緣於一個五蘊和迷惑法,緣於三蘊、心所法和色法……等等……兩個五蘊……等等……迷惑法和大種緣於心所法和色法,迷惑法和所緣緣于非迷惑的五蘊。(2) 迷惑法和非迷惑法相緣而生,因緣為——非迷惑法緣於一個五蘊和貪慾,緣於三蘊、無明、見解、懈怠、掉舉、無慚、無愧、心所法和色法……等等……兩個五蘊……等等……(輪)。貪慾和所緣緣于無明、見解、懈怠、掉舉、無慚、無愧和相應的五蘊(輪)。(3) (在所緣緣的非迷惑根本中,應當作五種識。) 緣的相應 數量的分類 因緣九種,所緣九種,增上九種(一切九種),異熟一種……等等……不離去九種。 緣的對立 分析的分類 非因緣

1. Kilesaṃ dhammaṃ paccayā kileso dhammo uppajjati nahetupaccayā – vicikicchaṃ paccayā vicikicchāsahagato moho, uddhaccaṃ paccayā uddhaccasahagato moho. (1)

Nokilesaṃ dhammaṃ paccayā nokileso dhammo uppajjati nahetupaccayā (yāva asaññasattā) – cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ…pe… vatthuṃ paccayā ahetukā nokilesā khandhā. (1)

Nokilesaṃ dhammaṃ paccayā kileso dhammo uppajjati nahetupaccayā – vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho. (2)

Kilesañca nokilesañca dhammaṃ paccayā kileso dhammo uppajjati nahetupaccayā – vicikicchañca sampayuttake ca khandhe vatthuñca paccayā vicikicchāsahagato moho, uddhaccañca sampayuttake ca khandhe vatthuñca paccayā uddhaccasahagato moho (saṃkhittaṃ). (1)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

3. Nahetuyā cattāri, naārammaṇe tīṇi, naadhipatiyā nava…pe… nakamme tīṇi, navipāke nava, naāhāre ekaṃ…pe… novigate tīṇi.

4. Nissayavāro

(Evaṃ itare dve gaṇanāpi nissayavāropi kātabbo.)

1. Saṃsaṭṭhavāro

1-4. Paccayānulomādi

1. Kilesaṃ dhammaṃ saṃsaṭṭho kileso dhammo uppajjati hetupaccayā – lobhaṃ saṃsaṭṭho moho diṭṭhi thinaṃ uddhaccaṃ ahirikaṃ anottappaṃ. (Cakkaṃ. Evaṃ nava pañhā kātabbā.)

Hetuyā nava, ārammaṇe nava (sabbattha nava), vipāke ekaṃ…pe… avigate nava.

Anulomaṃ.

Kilesaṃ dhammaṃ saṃsaṭṭho kileso dhammo uppajjati nahetupaccayā (evaṃ nahetupañhā cattāri kātabbā.)

Nahetuyā cattāri, naadhipatiyā nava, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, najhāne ekaṃ, namagge ekaṃ, navippayutte nava.

Paccanīyaṃ.

1. Sampayuttavāro

(Evaṃ itare dve gaṇanāpi sampayuttavāropi kātabbo.)

1. Pañhāvāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. Kileso dhammo kilesassa dhammassa hetupaccayena paccayo – kilesā hetū sampayuttakānaṃ kilesānaṃ hetupaccayena paccayo. (Mūlaṃ pucchitabbaṃ.) Kilesā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (Mūlaṃ pucchitabbaṃ.) Kilesā hetū sampayuttakānaṃ khandhānaṃ kilesānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

Nokileso dhammo nokilesassa dhammassa hetupaccayena paccayo – nokilesā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

Ārammaṇapaccayo

1. Kileso dhammo kilesassa dhammassa ārammaṇapaccayena paccayo – kilese ārabbha kilesā uppajjanti. (Mūlaṃ pucchitabbaṃ.) Kilese ārabbha nokilesā khandhā uppajjanti. (Mūlaṃ pucchitabbaṃ.) Kilese ārabbha kilesā ca sampayuttakā ca khandhā uppajjanti. (3)

迷惑法緣于迷惑法而生起，非因緣條件為——疑惑緣于疑惑，掉舉緣于掉舉。(1) 非迷惑法緣于非迷惑法而生起，非因緣條件為（直到無想有情）——眼處緣于眼識……等等……身處……等等……所緣緣于無因的非迷惑五蘊。(1) 非迷惑法緣于迷惑法而生起，非因緣條件為——與疑惑相應的、與掉舉相應的五蘊和所緣緣于與疑惑相應的、與掉舉相應的無明。(2) 迷惑法和非迷惑法相緣而生，非因緣條件為——疑惑和相應的五蘊和所緣緣于與疑惑相應的無明，掉舉和相應的五蘊和所緣緣于與掉舉相應的無明（簡述）。(1) 緣的對立 數量的分類 非因緣四種，非所緣三種，非增上九種……等等……非業三種，非異熟九種，非食一種……等等……非離去三種。 依賴分類 (如此其他兩種計數和依賴分類也應當作。) 相聚分類 1-4. 緣的相應等 迷惑法與迷惑法相聚而生，因緣條件為——貪慾與迷惑相聚，依賴於無明、見解、懈怠、掉舉、無慚、無愧。(輪。如此應作九個問題。) 因緣九種，所緣九種（處處九種），異熟一種……等等……不生的九種。 相應。 迷惑法與迷惑法相聚而生，非因緣條件為（如此非因緣問題四種應當作。） 非因緣四種，非增上九種，非前生九種，非後生九種，非重複九種，非業三種，非異熟九種，非禪一種，非道一種，非不相應九種。 對立。 相應分類 (如此其他兩種計數和相應分類也應當作。) 問題分類 緣的相應 分析的分類 因緣條件 迷惑法緣于迷惑法而生，因緣條件為——迷惑的根本緣于相應的迷惑法。 （應當詢問根本。）迷惑的根本緣于相應的五蘊、心所法和色法的因緣條件。（應當詢問根本。）迷惑的根本緣于相應的五蘊和迷惑的因緣條件。（3） 非迷惑法緣于非迷惑法而生，因緣條件為——非迷惑的根本緣于相應的五蘊、心所法和色法的因緣條件；在再生的瞬間……等等……。(1) 所緣因 迷惑法緣于迷惑法的所緣條件為——依賴於迷惑法而生的迷惑法。(應當詢問根本。)依賴於迷惑法而生的非迷惑的五蘊。(應當詢問根本。)依賴於迷惑法而生的迷惑法和相應的五蘊。(3)

1. Nokileso dhammo nokilesassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe suciṇṇāni…pe… jhānā vuṭṭhahitvā jhānaṃ paccavekkhati assādeti abhinandati, taṃ ārabbha rāgo…pe… diṭṭhi…pe… vicikicchā…pe… uddhaccaṃ…pe… domanassaṃ uppajjati; ariyā maggā vuṭṭhahitvā…pe… phalassa, āvajjanāya ārammaṇapaccayena paccayo; cakkhuṃ…pe… vatthuṃ nokilese khandhe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti…pe… anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Nokileso dhammo kilesassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… jhānā vuṭṭhahitvā jhānaṃ assādeti abhinandati, taṃ ārabbha rāgo…pe… diṭṭhi…pe… vicikicchā…pe… uddhaccaṃ uppajjati, jhāne parihīne vippaṭisārissa domanassaṃ uppajjati, cakkhuṃ…pe… vatthuṃ nokilese khandhe assādeti abhinandati, taṃ ārabbha rāgo…pe… domanassaṃ uppajjati. (2)

Nokileso dhammo kilesassa ca nokilesassa ca dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… jhānā vuṭṭhahitvā…pe… cakkhuṃ…pe… vatthuṃ nokilese khandhe assādeti abhinandati, taṃ ārabbha kilesā ca sampayuttakā ca khandhā uppajjanti. (3)

Kileso ca nokileso ca dhammā kilesassa dhammassa ārammaṇapaccayena paccayo… tīṇi.

Adhipatipaccayo

1. Kileso dhammo kilesassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – kilese garuṃ katvā kilesā uppajjanti… tīṇi (ārammaṇādhipatiyeva). (3)

Nokileso dhammo nokilesassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati; pubbe…pe… jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā paccavekkhanti…pe… phalassa adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ nokilese khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – nokilesādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

Nokileso dhammo kilesassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ…pe… jhānaṃ…pe… cakkhuṃ…pe… vatthuṃ nokilese khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – nokilesādhipati sampayuttakānaṃ kilesānaṃ adhipatipaccayena paccayo. (2)

Nokileso dhammo kilesassa ca nokilesassa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ…pe… jhānaṃ…pe… cakkhuṃ…pe… vatthuṃ nokilese khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā kilesā ca sampayuttakā ca khandhā uppajjanti. Sahajātādhipati – nokilesādhipati sampayuttakānaṃ khandhānaṃ kilesānañca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

Kileso ca nokileso ca dhammā kilesassa dhammassa adhipatipaccayena paccayo… tīṇi (ārammaṇādhipatiyeva). (3)

Anantarapaccayādi

非迷惑法緣于非迷惑法的所緣條件為——佈施……等等……戒律……等等……安居法……等等……以前所積累的……等等……禪定覺醒后，禪定反思，愉悅，歡喜，由此產生貪慾……等等……見解……等等……疑惑……等等……掉舉……等等……憂惱產生；聖道覺醒后……等等……果，依賴於所緣條件而生；眼睛……等等……所緣于非迷惑的五蘊無常……等等……憂惱產生；以天眼看見色法，以天耳聽到聲法……等等……未來的知覺，依賴於所緣條件而生。(1) 非迷惑法緣于迷惑法的所緣條件為——佈施……等等……禪定覺醒后，禪定反思，愉悅，歡喜，由此產生貪慾……等等……見解……等等……疑惑……等等……掉舉產生，禪定中失去時，煩惱的憂惱產生，眼睛……等等……所緣于非迷惑的五蘊愉悅，歡喜，由此產生貪慾……等等……憂惱產生。(2) 非迷惑法緣于迷惑法和非迷惑法的所緣條件為——佈施……等等……禪定覺醒后……等等……眼睛……等等……所緣于非迷惑的五蘊愉悅，歡喜，由此產生迷惑和相應的五蘊產生。(3) 迷惑法和非迷惑法的法緣于迷惑法的所緣條件……三種。 增上緣 迷惑法緣于迷惑法的增上緣。所緣增上——依賴於迷惑法而生的迷惑法……三種（僅為所緣增上）。(3) 非迷惑法緣于迷惑法的增上緣——所緣增上，俱生增上。所緣增上——佈施……等等……戒律……等等……安居法做后，依賴於迷惑法而生，反思，愉悅，歡喜，由此產生貪慾，見解產生；以前……等等……禪定……等等……聖道覺醒后，依賴於道而生……等等……果的增上緣；眼睛……等等……所緣于非迷惑的五蘊依賴於迷惑法而生，反思，愉悅，歡喜，由此產生貪慾，見解產生。俱生增上——非迷惑法的增上緣，依賴於相應的五蘊、心所法和色法的增上緣。(1) 非迷惑法緣于迷惑法的增上緣——所緣增上，俱生增上。所緣增上——佈施……等等……禪定……等等……眼睛……等等……所緣于非迷惑的五蘊依賴於迷惑法而生，反思，愉悅，歡喜，由此產生貪慾，見解產生。俱生增上——非迷惑法的增上緣，依賴於相應的迷惑法的增上緣。(2) 非迷惑法緣于迷惑法和非迷惑法的增上緣——所緣增上，俱生增上。所緣增上——佈施……等等……禪定……等等……眼睛……等等……所緣于非迷惑的五蘊依賴於迷惑法而生，反思，愉悅，歡喜，由此產生迷惑和相應的五蘊產生。俱生增上——非迷惑法的增上緣，依賴於相應的五蘊和迷惑法的心所法和色法的增上緣。(3) 迷惑法和非迷惑法的法緣于迷惑法的增上緣……三種（僅為所緣增上）。(3) 非無間緣等

1. Kileso dhammo kilesassa dhammassa anantarapaccayena paccayo – purimā purimā kilesā pacchimānaṃ pacchimānaṃ kilesānaṃ anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Purimā purimā kilesā pacchimānaṃ pacchimānaṃ nokilesānaṃ khandhānaṃ anantarapaccayena paccayo; kilesā vuṭṭhānassa anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Purimā purimā kilesā pacchimānaṃ pacchimānaṃ kilesānaṃ sampayuttakānañca khandhānaṃ anantarapaccayena paccayo. (3)

2. Nokileso dhammo nokilesassa dhammassa anantarapaccayena paccayo – purimā purimā nokilesā khandhā pacchimānaṃ pacchimānaṃ nokilesānaṃ khandhānaṃ anantarapaccayena paccayo…pe… phalasamāpattiyā anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Purimā purimā nokilesā khandhā pacchimānaṃ pacchimānaṃ kilesānaṃ anantarapaccayena paccayo; āvajjanā kilesānaṃ anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Purimā purimā nokilesā khandhā pacchimānaṃ pacchimānaṃ kilesānaṃ sampayuttakānañca khandhānaṃ anantarapaccayena paccayo; āvajjanā kilesānaṃ sampayuttakānañca khandhānaṃ anantarapaccayena paccayo. (3)

3. Kileso ca nokileso ca dhammā kilesassa dhammassa anantarapaccayena paccayo – purimā purimā kilesā ca sampayuttakā ca khandhā pacchimānaṃ pacchimānaṃ kilesānaṃ anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Purimā purimā kilesā ca sampayuttakā ca khandhā pacchimānaṃ pacchimānaṃ nokilesānaṃ khandhānaṃ anantarapaccayena paccayo; kilesā ca sampayuttakā ca khandhā vuṭṭhānassa anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Purimā purimā kilesā ca sampayuttakā ca khandhā pacchimānaṃ pacchimānaṃ kilesānaṃ sampayuttakānañca khandhānaṃ anantarapaccayena paccayo. (3)

Samanantarapaccayena paccayo, sahajātapaccayena paccayo, aññamaññapaccayena paccayo, nissayapaccayena paccayo.

Upanissayapaccayo

1. Kileso dhammo kilesassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – kilesā kilesānaṃ upanissayapaccayena paccayo… tīṇi.

迷惑法緣于迷惑法的無間緣為——前前的迷惑法緣於後后的迷惑法的無間緣。(應當作根本。)前前的迷惑法緣於後后的非迷惑五蘊的無間緣;迷惑法緣于覺醒的無間緣。(應當作根本。)前前的迷惑法緣於後后的迷惑法和相應五蘊的無間緣。(3) 非迷惑法緣于非迷惑法的無間緣為——前前的非迷惑五蘊緣於後后的非迷惑五蘊的無間緣……等等……緣于果定的無間緣。(應當作根本。)前前的非迷惑五蘊緣於後后的迷惑法的無間緣;作意緣于迷惑法的無間緣。(應當作根本。)前前的非迷惑五蘊緣於後后的迷惑法和相應五蘊的無間緣;作意緣于迷惑法和相應五蘊的無間緣。(3) 迷惑法和非迷惑法緣于迷惑法的無間緣為——前前的迷惑法和相應五蘊緣於後后的迷惑法的無間緣。(應當作根本。)前前的迷惑法和相應五蘊緣於後后的非迷惑五蘊的無間緣;迷惑法和相應五蘊緣于覺醒的無間緣。(應當作根本。)前前的迷惑法和相應五蘊緣於後后的迷惑法和相應五蘊的無間緣。(3) 等無間緣,俱生緣,相互緣,依止緣。 親依止緣 迷惑法緣于迷惑法的親依止緣為——所緣親依止,無間親依止,自然親依止……等等……。自然親依止——迷惑法緣于迷惑法的親依止緣……三種。

1. Nokileso dhammo nokilesassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… mānaṃ jappeti, diṭṭhiṃ gaṇhāti; sīlaṃ…pe… paññaṃ… rāgaṃ… dosaṃ… mohaṃ… mānaṃ… diṭṭhiṃ… patthanaṃ… kāyikaṃ sukhaṃ…pe… senāsanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; saddhā…pe… senāsanaṃ saddhāya…pe… phalasamāpattiyā upanissayapaccayena paccayo. (1)

Nokileso dhammo kilesassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya mānaṃ jappeti… diṭṭhiṃ gaṇhāti; sīlaṃ…pe… senāsanaṃ upanissāya pāṇaṃ hanati…pe… saṅghaṃ bhindati; saddhā…pe… senāsanaṃ kilesānaṃ upanissayapaccayena paccayo. (2)

Nokileso dhammo kilesassa ca nokilesassa ca dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya mānaṃ jappeti… diṭṭhiṃ gaṇhāti; sīlaṃ…pe… senāsanaṃ upanissāya pāṇaṃ hanati…pe… saṅghaṃ bhindati; saddhā…pe… senāsanaṃ kilesānaṃ sampayuttakānañca khandhānaṃ upanissayapaccayena paccayo. (3)

Kileso ca nokileso ca dhammā kilesassa dhammassa upanissayapaccayena paccayo… tīṇi.

Purejātapaccayo

1. Nokileso dhammo nokilesassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe…. Vatthupurejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu nokilesānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

Nokileso dhammo kilesassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ assādeti abhinandati , taṃ ārabbha rāgo…pe… domanassaṃ uppajjati. Vatthupurejātaṃ – vatthu kilesānaṃ purejātapaccayena paccayo. (2)

Nokileso dhammo kilesassa ca nokilesassa ca dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ assādeti abhinandati, taṃ ārabbha kilesā ca sampayuttakā ca khandhā uppajjanti. Vatthupurejātaṃ – vatthu kilesānaṃ sampayuttakānañca khandhānaṃ purejātapaccayena paccayo. (3)

Pacchājātāsevanapaccayā

1. Kileso dhammo nokilesassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ). (1)

Nokileso dhammo nokilesassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ). (1)

Kileso ca nokileso ca dhammā nokilesassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ) āsevanapaccayena paccayo …nava.

Kammapaccayo

非迷惑法緣于非迷惑法的親依止緣為——所緣親依止，無間親依止，自然親依止……等等……。自然親依止——依賴於信仰而佈施……等等……傲慢……貪慾，抓住見解；戒律……等等……智慧……貪慾……憎恨……無明……傲慢……見解……渴望……身體的快樂……等等……依賴於臥具而佈施……等等……割裂僧團；信仰……等等……依賴於臥具，依賴於果的定而生的親依止緣。(1) 非迷惑法緣于迷惑法的親依止緣為——所緣親依止，無間親依止，自然親依止……等等……。自然親依止——依賴於信仰而傲慢……抓住見解；戒律……等等……依賴於臥具而殺生……等等……割裂僧團；信仰……等等……依賴於臥具的迷惑法的親依止緣。(2) 非迷惑法緣于迷惑法和非迷惑法的親依止緣為——所緣親依止，無間親依止，自然親依止……等等……。自然親依止——依賴於信仰而傲慢……抓住見解；戒律……等等……依賴於臥具而殺生……等等……割裂僧團；信仰……等等……依賴於臥具的迷惑法和相應的五蘊的親依止緣。(3) 迷惑法和非迷惑法的法緣于迷惑法的親依止緣……三種。 非迷惑法緣于非迷惑法的前生緣為——所緣前生，所緣物體前生。所緣前生——眼睛……等等……所緣于無常……等等……憂惱產生，以天眼看見色法，以天耳聽到聲法。色處緣于眼識……等等……觸處緣于身識……等等……。所緣物體前生——眼處緣于眼識……等等……身處緣于身識……等等……所緣于非迷惑的五蘊的前生緣。(1) 非迷惑法緣于迷惑法的前生緣為——所緣前生，所緣物體前生。所緣前生——眼睛……等等……所緣于愉悅，歡喜，由此產生貪慾……等等……憂惱產生。所緣物體前生——所緣于迷惑法的五蘊的前生緣。(2) 非迷惑法緣于迷惑法和非迷惑法的前生緣為——所緣前生，所緣物體前生。所緣前生——眼睛……等等……所緣于愉悅，歡喜，由此產生迷惑和相應的五蘊產生。所緣物體前生——所緣于迷惑法的五蘊和相應的五蘊的前生緣。(3) 迷惑法緣于非迷惑法的後生緣（簡述）。(1) 非迷惑法緣于非迷惑法的後生緣（簡述）。(1) 迷惑法和非迷惑法的法緣于非迷惑法的後生緣（簡述），依賴於後生緣……九種。 業緣

1. Nokileso dhammo nokilesassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – nokilesā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – nokilesā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)

Nokileso dhammo kilesassa dhammassa kammapaccayena paccayo – nokilesā cetanā kilesānaṃ kammapaccayena paccayo. (2)

Nokileso dhammo kilesassa ca nokilesassa ca dhammassa kammapaccayena paccayo – nokilesā cetanā sampayuttakānaṃ khandhānaṃ kilesānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (3)

Vipākapaccayādi

1. Nokileso dhammo nokilesassa dhammassa vipākapaccayena paccayo… ekaṃ… āhārapaccayena paccayo… tīṇi… indriyapaccayena paccayo… tīṇi… jhānapaccayena paccayo… tīṇi… maggapaccayena paccayo… nava… sampayuttapaccayena paccayo… nava.

Vippayuttapaccayo

1. Kileso dhammo nokilesassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

Nokileso dhammo nokilesassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

Nokileso dhammo kilesassa dhammassa vippayuttapaccayena paccayo. Purejātaṃ – vatthu kilesānaṃ vippayuttapaccayena paccayo. (2)

Nokileso dhammo kilesassa ca nokilesassa ca dhammassa vippayuttapaccayena paccayo. Purejātaṃ – vatthu kilesānaṃ sampayuttakānañca khandhānaṃ vippayuttapaccayena paccayo. (3)

Kileso ca nokileso ca dhammā nokilesassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ. Vitthāretabbaṃ.)

Atthipaccayādi

1. Kileso dhammo kilesassa dhammassa atthipaccayena paccayo… ekaṃ (paṭiccasadisaṃ). (1)

Kileso dhammo nokilesassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (2)

Kileso dhammo kilesassa ca nokilesassa ca dhammassa atthipaccayena paccayo (paṭiccasadisaṃ) . (3)

Nokileso dhammo nokilesassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ). (1)

Nokileso dhammo kilesassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ (saṃkhittaṃ. Sahajātaṃ sahajātasadisaṃ, purejātaṃ purejātasadisaṃ.) (2)

Nokileso dhammo kilesassa ca nokilesassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ (sahajātaṃ sahajātasadisaṃ, purejātaṃ purejātasadisaṃ.) (3)

非迷惑法緣于非迷惑法的業緣為——俱生的,異時的。俱生的——非迷惑的思緣于相應的五蘊和心所生的色法的業緣;在結生的瞬間……等等……。異時的——非迷惑的思緣于異熟的五蘊和所作的色法的業緣。(1) 非迷惑法緣于迷惑法的業緣為——非迷惑的思緣于迷惑法的業緣。(2) 非迷惑法緣于迷惑法和非迷惑法的業緣為——非迷惑的思緣于相應的五蘊、迷惑法和心所生的色法的業緣。(3) 異熟緣等 非迷惑法緣于非迷惑法的異熟緣……一種……食緣……三種……根緣……三種……禪緣……三種……道緣……九種……相應緣……九種。 不相應緣 迷惑法緣于非迷惑法的不相應緣為——俱生的,後生的(簡述)。(1) 非迷惑法緣于非迷惑法的不相應緣為——俱生的,前生的,後生的(簡述)。(1) 非迷惑法緣于迷惑法的不相應緣為。前生的——所緣緣于迷惑法的不相應緣。(2) 非迷惑法緣于迷惑法和非迷惑法的不相應緣為。前生的——所緣緣于迷惑法和相應的五蘊的不相應緣。(3) 迷惑法和非迷惑法的法緣于非迷惑法的不相應緣為——俱生的,後生的(簡述。應當詳述。) 有緣等 迷惑法緣于迷惑法的有緣為……一種(與依止相同)。(1) 迷惑法緣于非迷惑法的有緣為——俱生的,後生的(簡述)。(2) 迷惑法緣于迷惑法和非迷惑法的有緣為(與依止相同)。(3) 非迷惑法緣于非迷惑法的有緣為——俱生的,前生的,後生的,食,根(簡述)。(1) 非迷惑法緣于迷惑法的有緣為——俱生的,前生的(簡述。俱生的與俱生相同,前生的與前生相同。)(2) 非迷惑法緣于迷惑法和非迷惑法的有緣為——俱生的,前生的(俱生的與俱生相同,前生的與前生相同。)(3)

1. Kileso ca nokileso ca dhammā kilesassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – lobho ca sampayuttakā ca khandhā mohassa, diṭṭhiyā, thinassa, uddhaccassa, ahirikassa, anottappassa atthipaccayena paccayo (cakkaṃ). Sahajāto – lobho ca vatthu ca mohassa, diṭṭhiyā, thinassa, uddhaccassa, ahirikassa, anottappassa atthipaccayena paccayo (cakkaṃ). (1)

Kileso ca nokileso ca dhammā nokilesassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajāto – nokileso eko khandho ca kileso ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. Sahajātā – kilesā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Sahajātā – kilesā ca vatthu ca nokilesānaṃ khandhānaṃ atthipaccayena paccayo. Pacchājātā – kilesā ca sampayuttakā khandhā ca purejātassa imassa kāyassa atthipaccayena paccayo. Pacchājātā – kilesā ca sampayuttakā ca khandhā kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. Pacchājātā – kilesā ca sampayuttakā ca khandhā rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

Kileso ca nokileso ca dhammā kilesassa ca nokilesassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – nokileso eko khandho ca lobho ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ mohassa ca, diṭṭhiyā, thinassa, uddhaccassa, ahirikassa, anottappassa atthipaccayena paccayo…pe… dve khandhā ca…pe…. Sahajāto – lobho ca vatthu ca mohassa, diṭṭhiyā, thinassa, uddhaccassa, ahirikassa, anottappassa sampayuttakānañca khandhānaṃ atthipaccayena paccayo (cakkaṃ). (3)

Natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo.

1. Paccayānulomaṃ

2. Saṅkhyāvāro

Suddhaṃ

1. Hetuyā cattāri, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte nava, aññamaññe nava, nissaye nava, upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane nava, kamme tīṇi, vipāke ekaṃ, āhāre tīṇi, indriye tīṇi, jhāne tīṇi, magge nava, sampayutte nava, vippayutte pañca, atthiyā nava, natthiyā nava, vigate nava, avigate nava.

Paccanīyuddhāro

1. Kileso dhammo kilesassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

Kileso dhammo nokilesassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

Kileso dhammo kilesassa ca nokilesassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

1. Kileso ca nokileso ca dhammā kilesassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – lobho ca sampayuttakā ca khandhā mohassa, diṭṭhiyā, thinassa, uddhaccassa, ahirikassa, anottappassa atthipaccayena paccayo (cakkaṃ). Sahajāto – lobho ca vatthu ca mohassa, diṭṭhiyā, thinassa, uddhaccassa, ahirikassa, anottappassa atthipaccayena paccayo (cakkaṃ). (1)

Kileso ca nokileso ca dhammā nokilesassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajāto – nokileso eko khandho ca kileso ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. Sahajātā – kilesā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Sahajātā – kilesā ca vatthu ca nokilesānaṃ khandhānaṃ atthipaccayena paccayo. Pacchājātā – kilesā ca sampayuttakā khandhā ca purejātassa imassa kāyassa atthipaccayena paccayo. Pacchājātā – kilesā ca sampayuttakā ca khandhā kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. Pacchājātā – kilesā ca sampayuttakā ca khandhā rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

Kileso ca nokileso ca dhammā kilesassa ca nokilesassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – nokileso eko khandho ca lobho ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ mohassa ca, diṭṭhiyā, thinassa, uddhaccassa, ahirikassa, anottappassa atthipaccayena paccayo…pe… dve khandhā ca…pe…. Sahajāto – lobho ca vatthu ca mohassa, diṭṭhiyā, thinassa, uddhaccassa, ahirikassa, anottappassa sampayuttakānañca khandhānaṃ atthipaccayena paccayo (cakkaṃ). (3)

Natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo.

1. Paccayānulomaṃ

2. Saṅkhyāvāro

Suddhaṃ

1. Hetuyā cattāri, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte nava, aññamaññe nava, nissaye nava, upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane nava, kamme tīṇi, vipāke ekaṃ, āhāre tīṇi, indriye tīṇi, jhāne tīṇi, magge nava, sampayutte nava, vippayutte pañca, atthiyā nava, natthiyā nava, vigate nava, avigate nava.

Paccanīyuddhāro

1. Kileso dhammo kilesassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

Kileso dhammo nokilesassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

Kileso dhammo kilesassa ca nokilesassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

1. 煩惱法和非煩惱法作為有緣對煩惱法的緣——俱生和前生。俱生的——貪與相應諸蘊對癡、見、昏沉、掉舉、無慚、無愧作有緣（輪轉）。俱生的——貪與依處對癡、見、昏沉、掉舉、無慚、無愧作有緣（輪轉）。(1) 煩惱法和非煩惱法作為有緣對非煩惱法的緣——俱生、前生、後生、食和根。俱生的——一非煩惱蘊與煩惱對三蘊及心生諸色作有緣...乃至...二蘊...乃至...。俱生的——諸煩惱與諸大種對心生諸色作有緣。俱生的——諸煩惱與依處對非煩惱諸蘊作有緣。後生的——諸煩惱與相應諸蘊對前生的此身作有緣。後生的——諸煩惱與相應諸蘊及段食對此身作有緣。後生的——諸煩惱與相應諸蘊及色命根對業生諸色作有緣。(2) 煩惱法和非煩惱法作為有緣對煩惱法和非煩惱法的緣——俱生和前生。俱生的——一非煩惱蘊與貪對三蘊及心生諸色、癡、見、昏沉、掉舉、無慚、無愧作有緣...乃至...二蘊...乃至...。俱生的——貪與依處對癡、見、昏沉、掉舉、無慚、無愧及相應諸蘊作有緣（輪轉）。(3) 無有緣...離去緣...不離去緣。
2. 順緣法
3. 計數分 純凈
4. 因緣有四，所緣有九，增上有九，無間有九，等無間有九，俱生有九，相互有九，依止有九，親依止有九，前生有三，後生有三，重複有九，業有三，異熟有一，食有三，根有三，禪有三，道有九，相應有九，不相應有五，有有九，無有九，離去有九，不離去有九。 逆緣摘要

5. 煩惱法對煩惱法作為所緣緣...作為俱生緣...作為親依止緣。(1) 煩惱法對非煩惱法作為所緣緣...作為俱生緣...作為親依止緣...作為後生緣。(2) 煩惱法對煩惱法和非煩惱法作為所緣緣...作為俱生緣...作為親依止緣。(3)

6. Nokileso dhammo nokilesassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo … purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

Nokileso dhammo kilesassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

Nokileso dhammo kilesassa ca nokilesassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (3)

1. Kileso ca nokileso ca dhammā kilesassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

Kileso ca nokileso ca dhammā nokilesassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

Kileso ca nokileso ca dhammā kilesassa ca nokilesassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

3. Nahetuyā nava, naārammaṇe nava, naadhipatiyā nava (sabbattha nava), noavigate nava.

4. Paccayānulomapaccanīyaṃ

5. Hetupaccayā naārammaṇe cattāri, naadhipatiyā cattāri, naanantare cattāri, nasamanantare cattāri, naaññamaññe dve, naupanissaye cattāri (sabbattha cattāri), nasampayutte dve, navippayutte cattāri, nonatthiyā cattāri, novigate cattāri.

6. Paccayapaccanīyānulomaṃ

7. Nahetupaccayā ārammaṇe nava, adhipatiyā nava (anulomamātikā kātabbā)…pe… avigate nava.

Kilesadukaṃ niṭṭhitaṃ.

1. Saṃkilesikadukaṃ

2. Paṭiccavāro

3. Saṃkilesikaṃ dhammaṃ paṭicca saṃkilesiko dhammo uppajjati hetupaccayā (yathā lokiyadukaṃ, evaṃ ninnānākaraṇaṃ.)

Saṃkilesikadukaṃ niṭṭhitaṃ.

1. Saṃkiliṭṭhadukaṃ

2. Paṭiccavāro

3. Paccayānulomaṃ

4. Vibhaṅgavāro

Hetupaccayo

1. Saṃkiliṭṭhaṃ dhammaṃ paṭicca saṃkiliṭṭho dhammo uppajjati hetupaccayā – saṃkiliṭṭhaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

Saṃkiliṭṭhaṃ dhammaṃ paṭicca asaṃkiliṭṭho dhammo uppajjati hetupaccayā – saṃkiliṭṭhe khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

Saṃkiliṭṭhaṃ dhammaṃ paṭicca saṃkiliṭṭho ca asaṃkiliṭṭho ca dhammā uppajjanti hetupaccayā – saṃkiliṭṭhaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

Asaṃkiliṭṭhaṃ dhammaṃ paṭicca asaṃkiliṭṭho dhammo uppajjati hetupaccayā – asaṃkiliṭṭhaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe…. (1)

Saṃkiliṭṭhañca asaṃkiliṭṭhañca dhammaṃ paṭicca asaṃkiliṭṭho dhammo uppajjati hetupaccayā – saṃkiliṭṭhe khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ (saṃkhittaṃ). (1)

1. Paccayānulomaṃ

2. Saṅkhyāvāro

3. 非煩惱法對非煩惱法作為所緣緣...作為俱生緣...作為親依止緣...作為前生緣...作為後生緣...作為業緣...作為食緣...作為根緣。(1) 非煩惱法對煩惱法作為所緣緣...作為俱生緣...作為親依止緣...作為前生緣。(2) 非煩惱法對煩惱法和非煩惱法作為所緣緣...作為俱生緣...作為親依止緣...作為前生緣。(3)

4. 煩惱法和非煩惱法對煩惱法作為所緣緣...作為俱生緣...作為親依止緣。(1) 煩惱法和非煩惱法對非煩惱法作為所緣緣...作為俱生緣...作為親依止緣...作為後生緣。(2) 煩惱法和非煩惱法對煩惱法和非煩惱法作為所緣緣...作為俱生緣...作為親依止緣。(3)
5. 逆緣法
6. 計數分
7. 非因九，非所緣九，非增上九（一切九），非不離去九。
8. 順逆緣法
9. 因緣，非所緣四，非增上四，非無間四，非等無間四，非相互二，非親依止四（一切四），非相應二，非不相應四，非無有四，非離去四。
10. 逆順緣法
11. 非因緣，所緣九，增上九（應作順緣母）...乃至...不離去九。 煩惱二法已結束。
12. 雜染二法
13. 緣起分
14. 緣雜染法，雜染法生起，因緣（如世間二法，如是無差別）。 雜染二法已結束。
15. 被雜染二法
16. 緣起分
17. 順緣法
18. 分別分 因緣
19. 緣被雜染法，被雜染法生起，因緣——緣一被雜染蘊，三蘊生起...乃至...二蘊...乃至...。(1) 緣被雜染法，非被雜染法生起，因緣——緣被雜染諸蘊，心生色生起。(2) 緣被雜染法，被雜染法和非被雜染法生起，因緣——緣一被雜染蘊，三蘊和心生色生起...乃至...二蘊...乃至...。(3) 緣非被雜染法，非被雜染法生起，因緣——緣一非被雜染蘊，三蘊和心生色生起...乃至...二蘊...乃至...結生剎那...乃至...緣諸蘊，依處生起，緣依處，諸蘊生起，緣一大種...乃至...。(1) 緣被雜染法和非被雜染法，非被雜染法生起，因緣——緣被雜染諸蘊和諸大種，心生色生起（略說）。(1)
20. 順緣法

21. 計數分

22. Hetuyā pañca, ārammaṇe dve, adhipatiyā pañca, anantare dve, samanantare dve, sahajāte pañca, aññamaññe dve, nissaye pañca, upanissaye dve, purejāte dve, āsevane dve, kamme pañca, vipāke ekaṃ, āhāre pañca (saṃkhittaṃ), avigate pañca.

23. Paccayapaccanīyaṃ

24. Vibhaṅgavāro

Nahetupaccayo

1. Saṃkiliṭṭhaṃ dhammaṃ paṭicca saṃkiliṭṭho dhammo uppajjati nahetupaccayā – vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

Asaṃkiliṭṭhaṃ dhammaṃ paṭicca asaṃkiliṭṭho dhammo uppajjati nahetupaccayā – ahetukaṃ asaṃkiliṭṭhaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… (yāva asaññasattā). (1)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

3. Nahetuyā dve, naārammaṇe tīṇi, naadhipatiyā pañca, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte cattāri, napacchājāte pañca, naāsevane pañca, nakamme dve, navipāke pañca, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.

4. Sahajātavāro

(Evaṃ itare dve gaṇanāpi sahajātavāropi kātabbo.)

1. Paccayavāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. Saṃkiliṭṭhaṃ dhammaṃ paccayā saṃkiliṭṭho dhammo uppajjati hetupaccayā… tīṇi (paṭiccasadisaṃ).

Asaṃkiliṭṭhaṃ dhammaṃ paccayā asaṃkiliṭṭho dhammo uppajjati hetupaccayā – asaṃkiliṭṭhaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… (yāva ajjhattikā mahābhūtā) vatthuṃ paccayā asaṃkiliṭṭhā khandhā. (1)

Asaṃkiliṭṭhaṃ dhammaṃ paccayā saṃkiliṭṭho dhammo uppajjati hetupaccayā – vatthuṃ paccayā saṃkiliṭṭhā khandhā. (2)

Asaṃkiliṭṭhaṃ dhammaṃ paccayā saṃkiliṭṭho ca asaṃkiliṭṭho ca dhammā uppajjanti hetupaccayā – vatthuṃ paccayā saṃkiliṭṭhā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ. (3)

1. Saṃkiliṭṭhañca asaṃkiliṭṭhañca dhammaṃ paccayā saṃkiliṭṭho dhammo uppajjati hetupaccayā – saṃkiliṭṭhaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe…. (1)

Saṃkiliṭṭhañca asaṃkiliṭṭhañca dhammaṃ paccayā asaṃkiliṭṭho dhammo uppajjati hetupaccayā – saṃkiliṭṭhe khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ. (2)

Saṃkiliṭṭhañca asaṃkiliṭṭhañca dhammaṃ paccayā saṃkiliṭṭho ca asaṃkiliṭṭho ca dhammā uppajjanti hetupaccayā – saṃkiliṭṭhaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… saṃkiliṭṭhe khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ (saṃkhittaṃ). (3)

1. Paccayānulomaṃ

2. Saṅkhyāvāro

3. Hetuyā nava, ārammaṇe cattāri, adhipatiyā nava, anantare cattāri, samanantare cattāri, sahajāte nava, aññamaññe cattāri, nissaye nava, upanissaye cattāri, purejāte cattāri, āsevane cattāri , kamme nava, vipāke ekaṃ, āhāre nava, indriye nava…pe… vigate cattāri, avigate nava.

4. Paccayapaccanīyaṃ

5. Vibhaṅgavāro

Nahetupaccayo

1. 因緣有五，所緣有二，增上有五，無間有二，等無間有二，俱生有五，相互有二，依止有五，親依止有二，前生有二，重複有二，業有五，異熟有一，食有五（略說），不離去有五。
2. 逆緣法
3. 分別分 非因緣
4. 緣被雜染法，被雜染法生起，非因緣——緣疑相應、掉舉相應諸蘊，疑相應、掉舉相應癡生起。(1) 緣非被雜染法，非被雜染法生起，非因緣——緣一無因非被雜染蘊，三蘊和心生色生起...乃至...二蘊...乃至...無因結生剎那...乃至...（乃至無想有情）。(1)
5. 逆緣法
6. 計數分
7. 非因二，非所緣三，非增上五，非無間三，非等無間三，非相互三，非親依止三，非前生四，非後生五，非重複五，非業二，非異熟五，非食一，非根一，非禪一，非道一，非相應三，非不相應二，非無有三，非離去三。
8. 俱生分 （如是其他二種計數及俱生分亦應作。）
9. 緣分
10. 順緣法
11. 分別分 因緣
12. 緣被雜染法，被雜染法生起，因緣...三（如緣起分相同）。 緣非被雜染法，非被雜染法生起，因緣——緣一非被雜染蘊，三蘊和心生色生起...乃至...二蘊...乃至...結生剎那...乃至...（乃至內大種）緣依處，非被雜染諸蘊生起。(1) 緣非被雜染法，被雜染法生起，因緣——緣依處，被雜染諸蘊生起。(2) 緣非被雜染法，被雜染法和非被雜染法生起，因緣——緣依處，被雜染諸蘊生起，緣諸大種，心生色生起。(3)
13. 緣被雜染法和非被雜染法，被雜染法生起，因緣——緣一被雜染蘊和依處，三蘊生起...乃至...二蘊和...乃至...。(1) 緣被雜染法和非被雜染法，非被雜染法生起，因緣——緣被雜染諸蘊和諸大種，心生色生起。(2) 緣被雜染法和非被雜染法，被雜染法和非被雜染法生起，因緣——緣一被雜染蘊和依處，三蘊生起...乃至...二蘊和...乃至...緣被雜染諸蘊和諸大種，心生色生起（略說）。(3)
14. 順緣法
15. 計數分
16. 因緣有九，所緣有四，增上有九，無間有四，等無間有四，俱生有九，相互有四，依止有九，親依止有四，前生有四，重複有四，業有九，異熟有一，食有九，根有九...乃至...離去有四，不離去有九。
17. 逆緣法

18. 分別分 非因緣

19. Saṃkiliṭṭhaṃ dhammaṃ paccayā saṃkiliṭṭho dhammo uppajjati nahetupaccayā – vicikicchāsahagate uddhaccasahagate khandhe paccayā vicikicchāsahagato uddhaccasahagato moho. (1)

Asaṃkiliṭṭhaṃ dhammaṃ paccayā asaṃkiliṭṭho dhammo uppajjati nahetupaccayā – ahetukaṃ asaṃkiliṭṭhaṃ…pe… (yāva asaññasattā) cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā asaṃkiliṭṭhā khandhā. (1)

Asaṃkiliṭṭhaṃ dhammaṃ paccayā saṃkiliṭṭho dhammo uppajjati nahetupaccayā – vatthuṃ paccayā vicikicchāsahagato uddhaccasahagato moho. (2)

Saṃkiliṭṭhañca asaṃkiliṭṭhañca dhammaṃ paccayā saṃkiliṭṭho dhammo uppajjati nahetupaccayā – vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho. (1)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

3. Nahetuyā cattāri, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte cattāri, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.

4. Nissayavāro

(Evaṃ itare dve gaṇanāpi nissayavāropi kātabbo.)

1. Saṃsaṭṭhavāro

1-4. Paccayānulomādi

Hetupaccayo

1. Saṃkiliṭṭhaṃ dhammaṃ saṃsaṭṭho saṃkiliṭṭho dhammo uppajjati hetupaccayā – saṃkiliṭṭhaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe …pe…. (1)

Asaṃkiliṭṭhaṃ dhammaṃ saṃsaṭṭho asaṃkiliṭṭho dhammo uppajjati hetupaccayā – asaṃkiliṭṭhaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Hetuyā dve, ārammaṇe dve, adhipatiyā dve (sabbattha dve), vipāke ekaṃ…pe… avigate dve.

Anulomaṃ.

1. Saṃkiliṭṭhaṃ dhammaṃ saṃsaṭṭho saṃkiliṭṭho dhammo uppajjati nahetupaccayā – vicikicchāsahagate uddhaccasahagate khandhe saṃsaṭṭho vicikicchāsahagato uddhaccasahagato moho. (1)

Asaṃkiliṭṭhaṃ dhammaṃ saṃsaṭṭho asaṃkiliṭṭho dhammo uppajjati nahetupaccayā – ahetukaṃ asaṃkiliṭṭhaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe…. (1)

Nahetuyā dve, naadhipatiyā dve, napurejāte dve, napacchājāte dve, naāsevane dve, nakamme dve, navipāke dve, najhāne ekaṃ, namagge ekaṃ, navippayutte dve.

Paccanīyaṃ.

1. Sampayuttavāro

(Evaṃ itare dve gaṇanāpi sampayuttavāropi kātabbo.)

1. Pañhāvāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. 緣被雜染法，被雜染法生起，非因緣——緣疑相應、掉舉相應諸蘊，疑相應、掉舉相應癡生起。(1) 緣非被雜染法，非被雜染法生起，非因緣——無因非被雜染...乃至...（乃至無想有情）緣眼處，緣眼識...乃至...緣身處，緣身識，緣依處無因非被雜染諸蘊。(1) 緣非被雜染法，被雜染法生起，非因緣——緣依處，疑相應、掉舉相應癡生起。(2) 緣被雜染法和非被雜染法，被雜染法生起，非因緣——緣疑相應、掉舉相應諸蘊和依處，疑相應、掉舉相應癡生起。(1)
2. 逆緣法
3. 計數分
4. 非因四，非所緣三，非增上九，非無間三，非等無間三，非相互三，非親依止三，非前生四，非後生九，非重複九，非業四，非異熟一，非禪一，非道一，非相應三，非不相應二，非無有三，非離去三。
5. 依止分 （如是其他二種計數及依止分亦應作。）
6. 結合分 1-4. 順緣等 因緣
7. 緣被雜染法，結合被雜染法生起，因緣——緣一被雜染蘊，結合三蘊...乃至...二蘊...乃至...。(1) 緣非被雜染法，結合非被雜染法生起，因緣——緣一非被雜染蘊，結合三蘊...乃至...二蘊...乃至...結生剎那...乃至...。(1) 因緣有二，所緣有二，增上有二（一切二），異熟有一...乃至...不離去有二。 順緣。
8. 緣被雜染法，結合被雜染法生起，非因緣——緣疑相應、掉舉相應諸蘊，結合疑相應、掉舉相應癡生起。(1) 緣非被雜染法，結合非被雜染法生起，非因緣——無因非被雜染，一被雜染蘊，結合三蘊...乃至...二蘊...乃至...無因結生剎那...乃至...。(1) 非因二，非增上二，非前生二，非後生二，非重複二，非業二，非異熟二，非禪一，非道一，非不相應二。 逆緣。
9. 相應分 （如是其他二種計數及相應分亦應作。）
10. 問題分
11. 順緣法

12. 分別分 因緣

13. Saṃkiliṭṭho dhammo saṃkiliṭṭhassa dhammassa hetupaccayena paccayo – saṃkiliṭṭhā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (1)

Saṃkiliṭṭho dhammo asaṃkiliṭṭhassa dhammassa hetupaccayena paccayo – saṃkiliṭṭhā hetū cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. (2)

Saṃkiliṭṭho dhammo saṃkiliṭṭhassa ca asaṃkiliṭṭhassa ca dhammassa hetupaccayena paccayo – saṃkiliṭṭhā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

Asaṃkiliṭṭho dhammo asaṃkiliṭṭhassa dhammassa hetupaccayena paccayo – asaṃkiliṭṭhā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

Ārammaṇapaccayo

1. Saṃkiliṭṭho dhammo saṃkiliṭṭhassa dhammassa ārammaṇapaccayena paccayo – rāgaṃ assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati; vicikicchā…pe… uddhacca…pe… domanassaṃ uppajjati; diṭṭhiṃ assādeti…pe… (kusalattikasadisaṃ); vicikicchaṃ ārabbha…pe… uddhaccaṃ ārabbha…pe… domanassaṃ uppajjati; diṭṭhi…pe… vicikicchā…pe… uddhaccaṃ uppajjati. (1)

Saṃkiliṭṭho dhammo asaṃkiliṭṭhassa dhammassa ārammaṇapaccayena paccayo – ariyā pahīne kilese paccavekkhanti, vikkhambhite kilese…pe… pubbe samudāciṇṇe…pe… saṃkiliṭṭhe khandhe aniccato…pe… vipassati, cetopariyañāṇena saṃkiliṭṭhacittasamaṅgissa cittaṃ jānāti; saṃkiliṭṭhā khandhā cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (2)

1. Asaṃkiliṭṭho dhammo asaṃkiliṭṭhassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe…pe… jhānā vuṭṭhahitvā jhānaṃ paccavekkhati, ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti…pe… āvajjanāya ārammaṇapaccayena paccayo; cakkhuṃ…pe… vatthuṃ asaṃkiliṭṭhe khandhe aniccato…pe… vipassati, dibbena cakkhunā rūpaṃ passati…pe… anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Asaṃkiliṭṭho dhammo saṃkiliṭṭhassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… jhānā vuṭṭhahitvā…pe… cakkhuṃ…pe… vatthuṃ asaṃkiliṭṭhe khandhe assādeti abhinandati, taṃ ārabbha rāgo…pe… domanassaṃ uppajjati. (2)

Adhipatipaccayo

1. Saṃkiliṭṭho dhammo saṃkiliṭṭhassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – rāgaṃ garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati; diṭṭhiṃ garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – saṃkiliṭṭhādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

Saṃkiliṭṭho dhammo asaṃkiliṭṭhassa dhammassa adhipatipaccayena paccayo. Sahajātādhipati – saṃkiliṭṭhādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (2)

Saṃkiliṭṭho dhammo saṃkiliṭṭhassa ca asaṃkiliṭṭhassa ca dhammassa adhipatipaccayena paccayo. Sahajātādhipati – saṃkiliṭṭhādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

1. 被雜染法對被雜染法作為因緣——被雜染諸因對相應諸蘊作為因緣。(1) 被雜染法對非被雜染法作為因緣——被雜染諸因對心生諸色作為因緣。(2) 被雜染法對被雜染法和非被雜染法作為因緣——被雜染諸因對相應諸蘊和心生諸色作為因緣。(3) 非被雜染法對非被雜染法作為因緣——非被雜染諸因對相應諸蘊和心生諸色作為因緣；結生剎那...乃至...。(1) 所緣緣
2. 被雜染法對被雜染法作為所緣緣——貪著、歡喜貪，緣此貪生起，見生起；疑...乃至...掉舉...乃至...憂生起；貪著、歡喜見...乃至...（如善三法相同）；緣疑...乃至...緣掉舉...乃至...憂生起；見...乃至...疑...乃至...掉舉生起。(1) 被雜染法對非被雜染法作為所緣緣——聖者省察已斷煩惱，已鎮伏煩惱...乃至...過去曾生起...乃至...觀被雜染諸蘊為無常...乃至...以他心智知具被雜染心者之心；被雜染諸蘊對他心智、宿住隨念智、業報智、未來分智、轉向作為所緣緣。(2)
3. 非被雜染法對非被雜染法作為所緣緣——佈施...乃至...戒...乃至...布薩行...乃至...過去...乃至...從禪出起后省察禪，聖者從道出起后省察道...乃至...對轉向作為所緣緣；眼...乃至...依處觀非被雜染諸蘊為無常...乃至...以天眼見色...乃至...對未來分智、轉向作為所緣緣。(1) 非被雜染法對被雜染法作為所緣緣——佈施...乃至...戒...乃至...從禪出起后...乃至...眼...乃至...依處貪著、歡喜非被雜染諸蘊，緣此貪...乃至...憂生起。(2) 增上緣

4. 被雜染法對被雜染法作為增上緣——所緣增上，俱生增上。所緣增上——重視貪而貪著、歡喜，重視此而貪生起，見生起；重視見而貪著、歡喜，重視此而貪生起，見生起。俱生增上——被雜染增上對相應諸蘊作為增上緣。(1) 被雜染法對非被雜染法作為增上緣。俱生增上——被雜染增上對心生諸色作為增上緣。(2) 被雜染法對被雜染法和非被雜染法作為增上緣。俱生增上——被雜染增上對相應諸蘊和心生諸色作為增上緣。(3)

5. Asaṃkiliṭṭho dhammo asaṃkiliṭṭhassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe…pe… jhānā vuṭṭhahitvā jhānaṃ garuṃ katvā paccavekkhati, ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā paccavekkhanti…pe… nibbānaṃ phalassa adhipatipaccayena paccayo. Sahajātādhipati – asaṃkiliṭṭhādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

Asaṃkiliṭṭho dhammo saṃkiliṭṭhassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe…pe… jhānā vuṭṭhahitvā…pe… cakkhuṃ…pe… vatthuṃ asaṃkiliṭṭhe khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (2)

Anantarapaccayādi

1. Saṃkiliṭṭho dhammo saṃkiliṭṭhassa dhammassa anantarapaccayena paccayo – purimā purimā saṃkiliṭṭhā khandhā pacchimānaṃ pacchimānaṃ saṃkiliṭṭhānaṃ khandhānaṃ anantarapaccayena paccayo. (1)

Saṃkiliṭṭho dhammo asaṃkiliṭṭhassa dhammassa anantarapaccayena paccayo – saṃkiliṭṭhā khandhā vuṭṭhānassa anantarapaccayena paccayo. (2)

1. Asaṃkiliṭṭho dhammo asaṃkiliṭṭhassa dhammassa anantarapaccayena paccayo – purimā purimā asaṃkiliṭṭhā khandhā pacchimānaṃ pacchimānaṃ asaṃkiliṭṭhānaṃ khandhānaṃ…pe… phalasamāpattiyā anantarapaccayena paccayo. (1)

Asaṃkiliṭṭho dhammo saṃkiliṭṭhassa dhammassa anantarapaccayena paccayo – āvajjanā saṃkiliṭṭhānaṃ khandhānaṃ anantarapaccayena paccayo. (2)

Samanantarapaccayena paccayo… cattāri… sahajātapaccayena paccayo… pañca… aññamaññapaccayena paccayo… dve… nissayapaccayena paccayo… satta.

Upanissayapaccayo

1. Saṃkiliṭṭho dhammo saṃkiliṭṭhassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – rāgaṃ upanissāya pāṇaṃ hanati…pe… saṅghaṃ bhindati, dosaṃ…pe… patthanaṃ upanissāya pāṇaṃ hanati…pe… saṅghaṃ bhindati, rāgo…pe… patthanā rāgassa…pe… patthanāya upanissayapaccayena paccayo. (1)

Saṃkiliṭṭho dhammo asaṃkiliṭṭhassa dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – rāgaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, dosaṃ…pe… patthanaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, rāgo…pe… patthanā saddhāya…pe… paññāya kāyikassa sukhassa… kāyikassa dukkhassa… maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (2)

1. 非被雜染法對非被雜染法作為增上緣——所緣增上，俱生增上。所緣增上——佈施...乃至...戒...乃至...布薩行...乃至...過去...乃至...從禪出起後重視禪而省察，聖者從道出起後重視道而省察...乃至...涅槃對果作為增上緣。俱生增上——非被雜染增上對相應諸蘊和心生諸色作為增上緣。(1) 非被雜染法對被雜染法作為增上緣。所緣增上——佈施...乃至...戒...乃至...布薩行...乃至...過去...乃至...從禪出起后...乃至...眼...乃至...依處重視非被雜染諸蘊而貪著、歡喜，重視此而貪生起，見生起。(2) 無間緣等
2. 被雜染法對被雜染法作為無間緣——前前被雜染諸蘊對後後被雜染諸蘊作為無間緣。(1) 被雜染法對非被雜染法作為無間緣——被雜染諸蘊對出起作為無間緣。(2)
3. 非被雜染法對非被雜染法作為無間緣——前前非被雜染諸蘊對後後非被雜染諸蘊...乃至...對果定作為無間緣。(1) 非被雜染法對被雜染法作為無間緣——轉向對被雜染諸蘊作為無間緣。(2) 作為等無間緣...四...作為俱生緣...五...作為相互緣...二...作為依止緣...七。 親依止緣

4. 被雜染法對被雜染法作為親依止緣——所緣親依止，無間親依止，自然親依止...乃至...。自然親依止——依止貪而殺生...乃至...破僧，依止瞋...乃至...依止欲而殺生...乃至...破僧，貪...乃至...欲對貪...乃至...對欲作為親依止緣。(1) 被雜染法對非被雜染法作為親依止緣——無間親依止，自然親依止...乃至...。自然親依止——依止貪而佈施...乃至...生起定，依止瞋...乃至...依止欲而佈施...乃至...生起定，貪...乃至...欲對信...乃至...對慧、身樂、身苦、道、果定作為親依止緣。(2)

5. Asaṃkiliṭṭho dhammo asaṃkiliṭṭhassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti; sīlaṃ…pe… paññaṃ, kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ… senāsanaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti; saddhā…pe… senāsanaṃ saddhāya…pe… phalasamāpattiyā upanissayapaccayena paccayo. (1)

Asaṃkiliṭṭho dhammo saṃkiliṭṭhassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya mānaṃ jappeti, diṭṭhiṃ gaṇhāti; sīlaṃ…pe… paññaṃ… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ… senāsanaṃ upanissāya pāṇaṃ hanati…pe… saṅghaṃ bhindati; saddhā…pe… senāsanaṃ rāgassa…pe… patthanāya upanissayapaccayena paccayo. (2)

Purejātapaccayo

1. Asaṃkiliṭṭho dhammo asaṃkiliṭṭhassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ (saṃkhittaṃ). Asaṃkiliṭṭho dhammo saṃkiliṭṭhassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ (saṃkhittaṃ). (2)

Pacchājātāsevanapaccayā

1. Saṃkiliṭṭho dhammo asaṃkiliṭṭhassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ). Asaṃkiliṭṭho dhammo asaṃkiliṭṭhassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ). …Āsevanapaccayena paccayo… dve.

Kammapaccayo

1. Saṃkiliṭṭho dhammo saṃkiliṭṭhassa dhammassa kammapaccayena paccayo – saṃkiliṭṭhā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. (1)

Saṃkiliṭṭho dhammo asaṃkiliṭṭhassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – saṃkiliṭṭhā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. Nānākkhaṇikā – saṃkiliṭṭhā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Saṃkiliṭṭhā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (3)

Asaṃkiliṭṭho dhammo asaṃkiliṭṭhassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – asaṃkiliṭṭhā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – asaṃkiliṭṭhā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)

Vipākapaccayādi

1. Asaṃkiliṭṭho dhammo asaṃkiliṭṭhassa dhammassa vipākapaccayena paccayo… ekaṃ.

Saṃkiliṭṭho dhammo saṃkiliṭṭhassa dhammassa āhārapaccayena paccayo… indriyapaccayena paccayo… jhānapaccayena paccayo… maggapaccayena paccayo… sampayuttapaccayena paccayo.

Vippayuttapaccayo

1. Saṃkiliṭṭho dhammo asaṃkiliṭṭhassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

Asaṃkiliṭṭho dhammo asaṃkiliṭṭhassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

Asaṃkiliṭṭho dhammo saṃkiliṭṭhassa dhammassa vippayuttapaccayena paccayo. Purejātaṃ – vatthu saṃkiliṭṭhānaṃ khandhānaṃ vippayuttapaccayena paccayo. (2)

Atthipaccayādi

1. 無染法是無染法的親依止緣 - 所緣親依止、無間親依止、自然親依止...等。自然親依止 - 依止信而佈施...等...生起禪定;依止戒...等...智慧、身樂...身苦...氣候...食物...住處而佈施...等...生起禪定;信...等...住處是信...等...果定的親依止緣。(1) 無染法是染法的親依止緣 - 所緣親依止、無間親依止、自然親依止...等。自然親依止 - 依止信而生起慢心,執取邪見;依止戒...等...智慧...身樂...身苦...氣候...食物...住處而殺生...等...分裂僧團;信...等...住處是貪...等...願望的親依止緣。(2) 前生緣
2. 無染法是無染法的前生緣 - 所緣前生、依處前生(略)。無染法是染法的前生緣 - 所緣前生、依處前生(略)。(2) 後生緣、重複緣
3. 染法是無染法的後生緣(略)。無染法是無染法的後生緣(略)。...重複緣...兩種。 業緣
4. 染法是染法的業緣 - 染思是相應諸蘊的業緣。(1) 染法是無染法的業緣 - 俱生、異時。俱生 - 染思是心所生諸色的業緣。異時 - 染思是異熟諸蘊及業生諸色的業緣。(應作根)染思是相應諸蘊及心所生諸色的業緣。(3) 無染法是無染法的業緣 - 俱生、異時。俱生 - 無染思是相應諸蘊及心所生諸色的業緣;結生剎那...等。異時 - 無染思是異熟諸蘊及業生諸色的業緣。(1) 異熟緣等
5. 無染法是無染法的異熟緣...一種。 染法是染法的食緣...根緣...禪緣...道緣...相應緣。 不相應緣

6. 染法是無染法的不相應緣 - 俱生、後生(略)。(1) 無染法是無染法的不相應緣 - 俱生、前生、後生(略)。(1) 無染法是染法的不相應緣。前生 - 依處是染諸蘊的不相應緣。(2) 有緣等

7. Saṃkiliṭṭho dhammo saṃkiliṭṭhassa dhammassa atthipaccayena paccayo … ekaṃ (paṭiccavārasadisaṃ). Saṃkiliṭṭho dhammo asaṃkiliṭṭhassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). Saṃkiliṭṭho dhammo saṃkiliṭṭhassa ca asaṃkiliṭṭhassa ca dhammassa atthipaccayena paccayo (paṭiccasadisaṃ). (3)

Asaṃkiliṭṭho dhammo asaṃkiliṭṭhassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ). Asaṃkiliṭṭho dhammo saṃkiliṭṭhassa dhammassa atthipaccayena paccayo – purejātaṃ (saṃkhittaṃ). (2)

1. Saṃkiliṭṭho ca asaṃkiliṭṭho ca dhammā saṃkiliṭṭhassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – saṃkiliṭṭho eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe… (saṃkhittaṃ). (1)

Saṃkiliṭṭho ca asaṃkiliṭṭho ca dhammā asaṃkiliṭṭhassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajātā – saṃkiliṭṭhā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Pacchājātā – saṃkiliṭṭhā khandhā ca kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. Pacchājātā – saṃkiliṭṭhā khandhā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

Natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo.

1. Paccayānulomaṃ

2. Saṅkhyāvāro

Suddhaṃ

1. Hetuyā cattāri, ārammaṇe cattāri, adhipatiyā pañca, anantare cattāri, samanantare cattāri, sahajāte pañca, aññamaññe dve, nissaye satta, upanissaye cattāri, purejāte dve, pacchājāte dve, āsevane dve, kamme cattāri, vipāke ekaṃ, āhāre cattāri, indriye cattāri, jhāne cattāri, magge cattāri, sampayutte dve, vippayutte tīṇi, atthiyā satta, natthiyā cattāri, vigate cattāri, avigate satta.

2. Paccanīyuddhāro

3. Saṃkiliṭṭho dhammo saṃkiliṭṭhassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

Saṃkiliṭṭho dhammo asaṃkiliṭṭhassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (2)

Saṃkiliṭṭho dhammo saṃkiliṭṭhassa ca asaṃkiliṭṭhassa ca dhammassa sahajātapaccayena paccayo. (3)

1. Asaṃkiliṭṭho dhammo asaṃkiliṭṭhassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

Asaṃkiliṭṭho dhammo saṃkiliṭṭhassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

Saṃkiliṭṭho ca asaṃkiliṭṭho ca dhammā saṃkiliṭṭhassa dhammassa sahajātaṃ… purejātaṃ . (1)

Saṃkiliṭṭho ca asaṃkiliṭṭho ca dhammā asaṃkiliṭṭhassa dhammassa sahajātaṃ… pacchājātaṃ… āhāraṃ… indriyaṃ. (2)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

Suddhaṃ

1. 染法是染法的有緣...一種(如緣起分)。染法是無染法的有緣 - 俱生、後生(略)。染法是染法和無染法的有緣(如緣起分)。(3) 無染法是無染法的有緣 - 俱生、前生、後生、食、根(略)。無染法是染法的有緣 - 前生(略)。(2)
2. 染法和無染法是染法的有緣 - 俱生、前生。俱生 - 一個染蘊和依處是三個蘊的有緣...等...兩個蘊和...等...(略)。(1) 染法和無染法是無染法的有緣 - 俱生、後生、食、根。俱生 - 染蘊和大種是心所生諸色的有緣。後生 - 染蘊和段食是此身的有緣。後生 - 染蘊和色命根是業生諸色的有緣。(2) 無有緣是緣...離去緣是緣...不離去緣是緣。
3. 順緣法
4. 計算部分 純粹
5. 因四,所緣四,增上五,無間四,等無間四,俱生五,相互二,依止七,親依止四,前生二,後生二,重複二,業四,異熟一,食四,根四,禪四,道四,相應二,不相應三,有七,無有四,離去四,不離去七。
6. 逆緣攝
7. 染法是染法的所緣緣...俱生緣...親依止緣。(1) 染法是無染法的所緣緣...俱生緣...親依止緣...後生緣...業緣。(2) 染法是染法和無染法的俱生緣。(3)
8. 無染法是無染法的所緣緣...俱生緣...親依止緣...前生緣...後生緣...業緣...食緣...根緣。(1) 無染法是染法的所緣緣...親依止緣...前生緣。(2) 染法和無染法是染法的俱生...前生。(1) 染法和無染法是無染法的俱生...後生...食...根。(2)
9. 逆緣法

10. 計算部分 純粹

11. Nahetuyā satta, naārammaṇe satta, naadhipatiyā satta, naanantare satta, nasamanantare satta, nasahajāte pañca, naaññamaññe pañca, nanissaye pañca, naupanissaye satta, napurejāte cha, napacchājāte satta…pe… namagge satta, nasampayutte pañca, navippayutte cattāri, noatthiyā cattāri, nonatthiyā satta, novigate satta, noavigate cattāri.

12. Paccayānulomapaccanīyaṃ

13. Hetupaccayā naārammaṇe cattāri, naadhipatiyā cattāri, naanantare cattāri, nasamanantare cattāri, naaññamaññe dve, naupanissaye cattāri…pe… nasampayutte dve, navippayutte dve, nonatthiyā cattāri, novigate cattāri.

14. Paccayapaccanīyānulomaṃ

15. Nahetupaccayā ārammaṇe cattāri, adhipatiyā pañca (anulomamātikā)…pe… avigate satta.

Saṃkiliṭṭhadukaṃ niṭṭhitaṃ.

1. Kilesasampayuttadukaṃ

2. Paṭiccavāro

3. Kilesasampayuttaṃ dhammaṃ paṭicca kilesasampayutto dhammo uppajjati hetupaccayā – kilesasampayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

Kilesasampayuttaṃ dhammaṃ paṭicca kilesavippayutto dhammo uppajjati hetupaccayā – kilesasampayutte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

(Kilesasampayuttadukaṃ saṃkiliṭṭhadukasadisaṃ, ninnānākaraṇaṃ.)

Kilesasampayuttadukaṃ niṭṭhitaṃ.

1. Kilesasaṃkilesikadukaṃ

2. Paṭiccavāro

Hetupaccayo

1. Kilesañceva saṃkilesikañca dhammaṃ paṭicca kileso ceva saṃkilesiko ca dhammo uppajjati hetupaccayā – lobhaṃ paṭicca moho diṭṭhi thinaṃ uddhaccaṃ ahirikaṃ anottappaṃ (cakkaṃ). (1)

Kilesañceva saṃkilesikañca dhammaṃ paṭicca saṃkilesiko ceva no ca kileso dhammo uppajjati hetupaccayā – kilese paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ. (2)

Kilesañceva saṃkilesikañca dhammaṃ paṭicca kileso ceva saṃkilesiko ca saṃkilesiko ceva no ca kileso ca dhammā uppajjanti hetupaccayā – lobhaṃ paṭicca moho diṭṭhi thinaṃ uddhaccaṃ ahirikaṃ anottappaṃ sampayuttakā ca khandhā cittasamuṭṭhānañca rūpaṃ. (3)

2-6. Sahajāta-paccaya-nissaya-saṃsaṭṭha-sampayuttavāro

(Evaṃ paṭiccavāropi sahajātavāropi paccayavāropi nissayavāropi saṃsaṭṭhavāropi sampayuttavāropi kilesadukasadisā. Ninnānākaraṇaṃ. Āmasanaṃ nānaṃ.)

1. Pañhāvāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. Kileso ceva saṃkilesiko ca dhammo kilesassa ceva saṃkilesikassa ca dhammassa hetupaccayena paccayo – kilesā ceva saṃkilesikā ca hetū sampayuttakānaṃ kilesānaṃ hetupaccayena paccayo (evaṃ cattāri, kilesadukasadisaṃ.) (4)

Ārammaṇapaccayo

1. Kileso ceva saṃkilesiko ca dhammo kilesassa ceva saṃkilesikassa ca dhammassa ārammaṇapaccayena paccayo – kilese ārabbha kilesā uppajjanti. (Mūlaṃ kātabbaṃ.) Kilese ārabbha saṃkilesikā ceva no ca kilesā khandhā uppajjanti. (Mūlaṃ kātabbaṃ.) Kilese ārabbha kilesā ca sampayuttakā ca khandhā uppajjanti. (3)

2. 無因緣七，無所緣七，無增上緣七，無無間緣七，無等無間緣七，無俱生五，無相互五，無依止五，無親依止七，無前生六，無後生七...等...無道七，無相應五，無不相應四，無有七，無無有四，無離去七，無不離去四。

3. 順緣法逆緣法
4. 因緣無所緣四，無增上緣四，無無間緣四，無等無間緣四，無相互二，無親依止四...等...無相應二，無不相應二，無無有四，無離去四。
5. 逆緣法順緣法
6. 無因緣四，無所緣四，無增上緣五（順緣目錄）...等...不離去七。 染法二重已完成。
7. 纖塵相應二重
8. 緣起分
9. 依于纖塵相應法，纖塵相應法生起于因緣 - 依于纖塵相應一個蘊，依於三個蘊...等...兩個蘊...等...(1) 依于纖塵相應法，纖塵無相應法生起于因緣 - 依于纖塵相應蘊，依於心所生色。(2) （纖塵相應二重如染法相應，細節各異。） 纖塵相應二重已完成。
10. 纖塵與染法二重
11. 緣起分 因緣
12. 依于纖塵與染法，纖塵與染法生起于因緣 - 依于貪嗔癡，邪見，昏沉，躁動，羞恥，無愧（輪）。(1) 依于纖塵與染法，纖塵相應而非纖塵法生起于因緣 - 依于纖塵，依于相應蘊及心所生色。(2) 依于纖塵與染法，纖塵與染法相應而非纖塵法生起于因緣 - 依于貪嗔癡，邪見，昏沉，躁動，羞恥，無愧，相應蘊及心所生色。(3) 2-6. 俱生緣依止相應相連相應部分 （如緣起分、俱生緣、緣分、依止緣、相連緣、相應緣、相應部分與纖塵二重相似。細節各異。示例各異。）
13. 問題部分
14. 順緣法
15. 分析部分 因緣
16. 纖塵與染法，依于纖塵與染法，因緣法生起 - 依于纖塵與染法的因緣相應 - 依于相應的因緣相應的纖塵與染法（如四種，纖塵與染法相似）。(4) 所緣緣

17. 纖塵與染法，依于纖塵與染法，因緣法生起 - 依于纖塵而起的纖塵生起。(應作根)依于纖塵而起的染法與非纖塵蘊生起。(應作根)依于纖塵而起的纖塵與相應蘊生起。(3)

18. Saṃkilesiko ceva no ca kileso dhammo saṃkilesikassa ceva no ca kilesassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe suciṇṇāni…pe… jhānā vuṭṭhahitvā jhānaṃ paccavekkhati, assādeti abhinandati, taṃ ārabbha rāgo uppajjati…pe… uddhaccaṃ uppajjati, jhāne parihīne vippaṭisārissa domanassaṃ uppajjati; ariyā gotrabhuṃ paccavekkhanti, vodānaṃ paccavekkhanti, cakkhuṃ…pe… vatthuṃ saṃkilesike ceva no ca kilese khandhe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati…pe… āvajjanāya ārammaṇapaccayena paccayo (itare dve kilesadukasadisā, ghaṭanārammaṇāpi kilesadukasadisā).

Adhipatipaccayo

1. Kileso ceva saṃkilesiko ca dhammo kilesassa ceva saṃkilesikassa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati… tīṇi.

Saṃkilesiko ceva no ca kileso dhammo saṃkilesikassa ceva no ca kilesassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe suciṇṇāni…pe… jhānā vuṭṭhahitvā jhānaṃ garuṃ katvā paccavekkhati, sekkhā gotrabhuṃ garuṃ katvā paccavekkhanti, vodānaṃ garuṃ katvā paccavekkhanti; cakkhuṃ…pe… vatthuṃ saṃkilesike ceva no ca kilese khandhe garuṃ katvā saṃkilesikā ceva no ca kilesā khandhā uppajjanti. Sahajātādhipati – saṃkilesikā ceva no ca kilesādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (Itare dvepi kilesadukasadisā. Ghaṭanādhipatipi.)

Anantarapaccayādi

1. Kileso ceva saṃkilesiko ca dhammo kilesassa ceva saṃkilesikassa ca dhammassa anantarapaccayena paccayo… tīṇi (kilesadukasadisā).

Saṃkilesiko ceva no ca kileso dhammo saṃkilesikassa ceva no ca kilesassa dhammassa anantarapaccayena paccayo – purimā purimā saṃkilesikā ceva no ca kilesā khandhā pacchimānaṃ pacchimānaṃ saṃkilesikānañceva no ca kilesānaṃ khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa… anulomaṃ vodānassa… āvajjanā saṃkilesikānañceva no ca kilesānaṃ khandhānaṃ anantarapaccayena paccayo.

(Itare dve anantarā kilesadukasadisā, ninnānākaraṇā. Ghaṭanānantarampi sabbe paccayā kilesadukasadisā , ninnānākaraṇā. Upanissaye lokuttaraṃ natthi, idaṃ dukaṃ kilesadukasadisaṃ, ninnānākaraṇaṃ.)

Kilesasaṃkilesikadukaṃ niṭṭhitaṃ.

1. Kilesasaṃkiliṭṭhadukaṃ

2. Paṭiccavāro

3. Paccayānulomaṃ

4. Vibhaṅgavāro

Hetupaccayo

1. Kilesañceva saṃkiliṭṭhañca dhammaṃ paṭicca kileso ceva saṃkiliṭṭho ca dhammo uppajjati hetupaccayā – lobhaṃ paṭicca moho diṭṭhi thinaṃ uddhaccaṃ ahirikaṃ anottappaṃ (cakkaṃ). (1)

Kilesañceva saṃkiliṭṭhañca dhammaṃ paṭicca saṃkiliṭṭho ceva no ca kileso dhammo uppajjati hetupaccayā – kilese paṭicca sampayuttakā khandhā. (2)

Kilesañceva saṃkiliṭṭhañca dhammaṃ paṭicca kileso ceva saṃkiliṭṭho ca saṃkiliṭṭho ceva no ca kileso ca dhammā uppajjanti hetupaccayā – lobhaṃ paṭicca moho diṭṭhi thinaṃ uddhaccaṃ ahirikaṃ anottappaṃ sampayuttakā ca khandhā (cakkaṃ). (3)

1. 染法而非纖塵法是染法而非纖塵法的所緣緣 - 佈施...等...戒...等...布薩行...等...過去善行...等...從禪定出來后省察禪定,喜愛歡喜,緣此貪慾生起...等...掉舉生起,禪定退失者生起悔恨;聖者省察種姓,省察清凈;眼...等...依處,無常觀察染法而非纖塵蘊...等...憂生起;以天眼見色...等...作意是所緣緣(其他兩種如纖塵二重,結合所緣亦如纖塵二重)。 增上緣
2. 纖塵與染法是纖塵與染法的增上緣 - 所緣增上...三種。 染法而非纖塵法是染法而非纖塵法的增上緣 - 所緣增上,俱生增上。所緣增上 - 佈施...等...戒...等...布薩行...等...過去善行...等...從禪定出來後重視省察禪定,有學重視省察種姓,重視省察清凈;眼...等...依處,重視染法而非纖塵蘊,染法而非纖塵蘊生起。俱生增上 - 染法而非纖塵增上是相應諸蘊及心所生諸色的增上緣。(其他兩種如纖塵二重。結合增上亦然。) 無間緣等
3. 纖塵與染法是纖塵與染法的無間緣...三種(如纖塵二重)。 染法而非纖塵法是染法而非纖塵法的無間緣 - 前前染法而非纖塵蘊是後後染法而非纖塵蘊的無間緣;順觀是種姓的...順觀是清凈的...作意是染法而非纖塵蘊的無間緣。 (其他兩種無間如纖塵二重,細節無異。結合無間亦然,所有緣如纖塵二重,細節無異。親依止中無出世間,此二重如纖塵二重,細節無異。) 纖塵與染法二重已完成。
4. 纖塵與染二重
5. 緣起分
6. 順緣法
7. 分析部分 因緣

8. 依于纖塵與染法,纖塵與染法生起于因緣 - 依于貪,依于癡、邪見、昏沉、掉舉、無慚、無愧(輪)。(1) 依于纖塵與染法,染法而非纖塵法生起于因緣 - 依于纖塵,依于相應蘊。(2) 依于纖塵與染法,纖塵與染法及染法而非纖塵法生起于因緣 - 依于貪,依于癡、邪見、昏沉、掉舉、無慚、無愧及相應蘊(輪)。(3)

9. Saṃkiliṭṭhañceva no ca kilesaṃ dhammaṃ paṭicca saṃkiliṭṭho ceva no ca kileso dhammo uppajjati hetupaccayā – saṃkiliṭṭhañceva no ca kilesaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

Saṃkiliṭṭhañceva no ca kilesaṃ dhammaṃ paṭicca kileso ceva saṃkiliṭṭho ca dhammo uppajjati hetupaccayā – saṃkiliṭṭhe ceva no ca kilese khandhe paṭicca kilesā. (2)

Saṃkiliṭṭhañceva no ca kilesaṃ dhammaṃ paṭicca kileso ceva saṃkiliṭṭho ca saṃkiliṭṭho ceva no ca kileso ca dhammā uppajjanti hetupaccayā – saṃkiliṭṭhañceva no ca kilesaṃ ekaṃ khandhaṃ paṭicca tayo khandhā kilesā ca…pe… dve khandhe…pe…. (3)

1. Kilesañceva saṃkiliṭṭhañca saṃkiliṭṭhañceva no ca kilesañca dhammaṃ paṭicca kileso ceva saṃkiliṭṭho ca dhammo uppajjati hetupaccayā – lobhañca sampayuttake ca khandhe paṭicca moho diṭṭhi thinaṃ uddhaccaṃ ahirikaṃ anottappaṃ (cakkaṃ). (1)

Kilesañceva saṃkiliṭṭhañca saṃkiliṭṭhañceva no ca kilesañca dhammaṃ paṭicca saṃkiliṭṭho ceva no ca kileso dhammo uppajjati hetupaccayā – saṃkiliṭṭhañceva no ca kilesaṃ ekaṃ khandhañca kilese ca paṭicca tayo khandhā…pe… dve khandhe ca…pe…. (2)

Kilesañceva saṃkiliṭṭhañca saṃkiliṭṭhañceva no ca kilesañca dhammaṃ paṭicca kileso ceva saṃkiliṭṭho ca saṃkiliṭṭho ceva no ca kileso ca dhammā uppajjanti hetupaccayā – saṃkiliṭṭhañceva no ca kilesaṃ ekaṃ khandhañca lobhañca paṭicca tayo khandhā moho diṭṭhi thinaṃ uddhaccaṃ ahirikaṃ anottappaṃ…pe… dve khandhe ca…pe… (cakkaṃ). (3)

1. Paccayānulomaṃ

2. Saṅkhyāvāro

3. Hetuyā nava, ārammaṇe nava (sabbattha nava), kamme nava, āhāre nava…pe… avigate nava.

4. Paccayapaccanīyaṃ

5. Vibhaṅgavāro

Nahetupaccayo

1. Kilesañceva saṃkiliṭṭhañca dhammaṃ paṭicca kileso ceva saṃkiliṭṭho ca dhammo uppajjati nahetupaccayā – vicikicchaṃ paṭicca vicikicchāsahagato moho, uddhaccaṃ paṭicca uddhaccasahagato moho. (1)

Saṃkiliṭṭhañceva no ca kilesaṃ dhammaṃ paṭicca kileso ceva saṃkiliṭṭho ca dhammo uppajjati nahetupaccayā – vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

Kilesañceva saṃkiliṭṭhañca saṃkiliṭṭhañceva no ca kilesañca dhammaṃ paṭicca kileso ceva saṃkiliṭṭho ca dhammo uppajjati nahetupaccayā – vicikicchāsahagate uddhaccasahagate khandhe ca vicikicchañca uddhaccañca paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

3. Nahetuyā tīṇi, naadhipatiyā nava, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, navippayutte nava.

2-6. Sahajāta-paccaya-nissaya-saṃsaṭṭha-sampayuttavāro

(Evaṃ itare dve gaṇanāpi sahajātavāropi paccayavāropi nissayavāropi saṃsaṭṭhavāropi sampayuttavāropi paṭiccavārasadisā.)

1. Pañhāvāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. 染法而非纖塵法是染法而非纖塵法的因緣 - 染法而非纖塵法是一個蘊依於三個蘊...等...兩個蘊...等...。(1) 染法而非纖塵法是纖塵法而非纖塵法的因緣 - 依于染法而非纖塵法的蘊生起。(2) 染法而非纖塵法是纖塵法而非纖塵法的因緣 - 染法而非纖塵法是一個蘊依於三個蘊，纖塵法...等...兩個蘊...等...。(3)
2. 纖塵法與染法是染法而非纖塵法的因緣 - 依于貪與相應的蘊生起，依于癡、邪見、昏沉、掉舉、無慚、無愧（輪）。(1) 纖塵法與染法是染法而非纖塵法的因緣 - 依于染法而非纖塵法的一個蘊，依于纖塵法，依於三個蘊...等...兩個蘊...等...。(2) 纖塵法與染法是染法而非纖塵法的因緣 - 纖塵法與染法是染法而非纖塵法的因緣 - 依於一個蘊，依于貪，依於三個蘊，癡、邪見、昏沉、掉舉、無慚、無愧...等...兩個蘊...等...(輪)。(3)
3. 順緣法
4. 計算部分
5. 因緣九，所緣九（處處九），業九，食九...等...不離去九。
6. 逆緣法
7. 分析部分 無因緣
8. 纖塵法與染法是纖塵法與染法的因緣 - 依于疑惑生起的疑惑與癡，依于掉舉生起的掉舉與癡。(1) 染法而非纖塵法是染法而非纖塵法的因緣 - 依于疑惑與掉舉相應的蘊生起，依于疑惑與掉舉相應的疑惑與掉舉。(1) 纖塵法與染法是染法而非纖塵法的因緣 - 依于疑惑與掉舉相應的蘊，依于疑惑與掉舉的疑惑與掉舉。(1)
9. 逆緣法
10. 計算部分
11. 無因緣三，無增上緣九，無前生九，無後生九，無重複九，無業三，無異熟九，無不相應九。 2-6. 俱生緣依止相應相連相應部分 （如其他兩種計算，俱生緣、緣分、依止緣、相連緣、相應緣、相應部分與緣起分相似。）
12. 問題部分
13. 順緣法

14. 分析部分 無因緣

15. Kileso ceva saṃkiliṭṭho ca dhammo kilesassa ceva saṃkiliṭṭhassa ca dhammassa hetupaccayena paccayo – kilesā ceva saṃkiliṭṭhā ca hetū sampayuttakānaṃ kilesānaṃ hetupaccayena paccayo. (1)

Kileso ceva saṃkiliṭṭho ca dhammo saṃkiliṭṭhassa ceva no ca kilesassa dhammassa hetupaccayena paccayo – kilesā ceva saṃkiliṭṭhā ca hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo.

Kileso ceva saṃkiliṭṭho ca dhammo kilesassa ceva saṃkiliṭṭhassa ca saṃkiliṭṭhassa ceva no ca kilesassa ca dhammassa hetupaccayena paccayo – kilesā ceva saṃkiliṭṭhā ca hetū sampayuttakānaṃ khandhānaṃ kilesānañca hetupaccayena paccayo. (3)

Ārammaṇapaccayo

1. Kileso ceva saṃkiliṭṭho ca dhammo kilesassa ceva saṃkiliṭṭhassa ca dhammassa ārammaṇapaccayena paccayo – kilese ārabbha kilesā uppajjanti. (Mūlaṃ kātabbaṃ.) Kilese ārabbha saṃkiliṭṭhā ceva no ca kilesā khandhā uppajjanti. (Mūlaṃ kātabbaṃ.) Kilese ārabbha kilesā ca sampayuttakā khandhā ca uppajjanti. (3)

2. Saṃkiliṭṭho ceva no ca kileso dhammo saṃkiliṭṭhassa ceva no ca kilesassa dhammassa ārammaṇapaccayena paccayo – saṃkiliṭṭhe ceva no ca kilese khandhe ārabbha saṃkiliṭṭhā ceva no ca kilesā khandhā uppajjanti. (Mūlaṃ kātabbaṃ.) Saṃkiliṭṭhe ceva no ca kilese khandhe ārabbha kilesā uppajjanti. (Mūlaṃ kātabbaṃ.) Saṃkiliṭṭhe ceva no ca kilese khandhe ārabbha kilesā ca sampayuttakā khandhā ca uppajjanti. (3)

(Itarepi tīṇi kātabbā.)

Adhipatipaccayo

1. Kileso ceva saṃkiliṭṭho ca dhammo kilesassa ceva saṃkiliṭṭhassa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati… tīṇi.

Saṃkiliṭṭho ceva no ca kileso dhammo saṃkiliṭṭhassa ceva no ca kilesassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – saṃkiliṭṭhe ceva no ca kilese khandhe garuṃ katvā…pe… tīṇi. (Dve adhipati tīṇipi kātabbā, itare dvepi tīṇi kātabbā.)

Anantarapaccayādi

1. Kileso ceva saṃkiliṭṭho ca dhammo kilesassa ceva saṃkiliṭṭhassa ca dhammassa anantarapaccayena paccayo (navapi kātabbā, āvajjanāpi vuṭṭhānampi natthi)… samanantarapaccayena paccayo… sahajātapaccayena paccayo… aññamaññapaccayena paccayo… nissayapaccayena paccayo… upanissayapaccayena paccayo… nava pañhā (purejātapaccayo pacchājātapaccayopi natthi)… āsevanapaccayena paccayo.

Kammapaccayādi

1. 纖塵法與染法是纖塵法與染法的因緣 - 依于纖塵法與染法的因緣，依于相應的因緣生起。(1) 纖塵法與染法是染法而非纖塵法的因緣 - 依于纖塵法與染法的因緣，依于相應的蘊生起。 纖塵法與染法是纖塵法與染法的因緣 - 依于纖塵法與染法的因緣，依于相應的因緣生起。(3) 所緣緣
2. 纖塵法與染法是纖塵法與染法的所緣緣 - 依于纖塵而起的纖塵生起。(應作根)依于纖塵而起的染法與非纖塵蘊生起。(應作根)依于纖塵而起的纖塵與相應蘊生起。(3)
3. 染法而非纖塵法是染法而非纖塵法的所緣緣 - 依于染法而非纖塵法的蘊生起，依于染法而非纖塵法的蘊生起。(應作根)依于染法而非纖塵法的蘊生起。(應作根)依于染法而非纖塵法的蘊與相應蘊生起。(3) （其他三種也應作根。） 增上緣
4. 纖塵法與染法是纖塵法與染法的增上緣 - 所緣增上...三種。 染法而非纖塵法是染法而非纖塵法的增上緣 - 所緣增上，俱生增上。所緣增上 - 依于染法而非纖塵法的蘊重視...等...三種。（其他兩種也應作根，其他兩種也應作根。） 無間緣等

5. 纖塵法與染法是纖塵法與染法的無間緣（也應作根，作意與出離無有）...依于無間緣生起...依于俱生緣生起...依于相互緣生起...依于依止緣生起...依于親依止緣生起...九種問題（前生緣與後生緣無有）...依于重複緣生起。 業緣等

6. Saṃkiliṭṭho ceva no ca kileso dhammo saṃkiliṭṭhassa ceva no ca kilesassa dhammassa kammapaccayena paccayo – saṃkiliṭṭhā ceva no ca kilesā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. (1)

Saṃkiliṭṭho ceva no ca kileso dhammo kilesassa ceva saṃkiliṭṭhassa ca dhammassa kammapaccayena paccayo – saṃkiliṭṭhā ceva no ca kilesā cetanā sampayuttakānaṃ kilesānaṃ kammapaccayena paccayo. (2)

Saṃkiliṭṭho ceva no ca kileso dhammo kilesassa ceva saṃkiliṭṭhassa ca saṃkiliṭṭhassa ceva no ca kilesassa dhammassa kammapaccayena paccayo – saṃkiliṭṭhā ceva no ca kilesā cetanā sampayuttakānaṃ khandhānaṃ kilesānañca kammapaccayena paccayo. (3)

Āhārapaccayena paccayo… tīṇi… indriyapaccayena paccayo… tīṇi… jhānapaccayena paccayo… tīṇi… maggapaccayena paccayo… nava… sampayuttapaccayena paccayo… nava… atthipaccayena paccayo… nava… natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo… nava.

1. Paccayānulomaṃ

2. Saṅkhyāvāro

Suddhaṃ

1. Hetuyā tīṇi, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte nava, aññamaññe nava, nissaye nava, upanissaye nava, āsevane nava, kamme tīṇi, āhāre tīṇi, indriye tīṇi, jhāne tīṇi, magge nava, sampayutte nava, atthiyā nava, natthiyā nava, vigate nava, avigate nava.

Paccanīyuddhāro

1. Kileso ceva saṃkiliṭṭho ca dhammo kilesassa ceva saṃkiliṭṭhassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (Navapi, tīṇiyeva padā kātabbā.)

2. Paccayapaccanīyaṃ

3. Saṅkhyāvāro

4. Nahetuyā nava, naārammaṇe nava (sabbattha nava), noavigate nava.

5. Paccayānulomapaccanīyaṃ

6. Hetupaccayā naārammaṇe tīṇi, naadhipatiyā tīṇi, naanantare tīṇi, nasamanantare tīṇi, naupanissaye tīṇi…pe… namagge tīṇi…pe… navippayutte tīṇi, nonatthiyā tīṇi, novigate tīṇi.

7. Paccayapaccanīyānulomaṃ

8. Nahetupaccayā ārammaṇe nava (anulomamātikā kātabbā)…pe… avigate nava.

Kilesasaṃkiliṭṭhadukaṃ niṭṭhitaṃ.

1. Kilesakilesasampayuttadukaṃ

2. Paṭiccavāro

3. Kilesañceva kilesasampayuttañca dhammaṃ paṭicca kileso ceva kilesasampayutto ca dhammo uppajjati hetupaccayā – lobhaṃ paṭicca moho diṭṭhi thinaṃ uddhaccaṃ ahirikaṃ anottappaṃ. (Kilesasaṃkiliṭṭhadukasadisaṃ ninnānākaraṇaṃ, sabbe vārā.)

Kilesakilesasampayuttadukaṃ niṭṭhitaṃ.

1. Kilesavippayuttasaṃkilesikadukaṃ

2. Paṭiccavāro

3. Kilesavippayuttaṃ saṃkilesikaṃ dhammaṃ paṭicca kilesavippayutto saṃkilesiko dhammo uppajjati hetupaccayā – kilesavippayuttaṃ saṃkilesikaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe….

(Yathā lokiyadukaṃ, evaṃ ninnānākaraṇaṃ.)

Kilesavippayuttasaṃkilesikadukaṃ niṭṭhitaṃ.

Kilesagocchakaṃ niṭṭhitaṃ.

1. Piṭṭhidukaṃ

2. Dassanenapahātabbadukaṃ

3. Paṭiccavāro

4. Paccayānulomaṃ

5. Vibhaṅgavāro

Hetupaccayo

1. 染法而非纖塵法是染法而非纖塵法的因緣 - 依于染法而非纖塵法的心與相應的蘊生起。(1) 染法而非纖塵法是纖塵法與染法的因緣 - 依于染法而非纖塵法的心與相應的纖塵法生起。(2) 染法而非纖塵法是染法與纖塵法的因緣 - 依于染法而非纖塵法的心與相應的蘊生起，依于相應的纖塵法生起。(3) 食緣的因緣...三種...感官緣的因緣...三種...禪定緣的因緣...三種...道緣的因緣...九種...相應緣的因緣...九種...存在緣的因緣...九種...不存在緣的因緣...消失緣的因緣...不消失緣的因緣...九種。
2. 順緣法
3. 計算部分 純凈
4. 因緣三，所緣九，增上緣九，無間緣九，俱生緣九，相互緣九，依止緣九，親依止緣九，重複緣九，業三，食三，感官三，禪定三，道九，相應九，存在九，不存在九，消失九，不消失九。 逆緣法
5. 纖塵法與染法是纖塵法與染法的所緣緣...俱生緣的因緣...親依止緣的因緣。（也應作九，三種詞應作根。）
6. 逆緣法
7. 計算部分
8. 無因緣九，無所緣九（處處九），無無間九。
9. 順緣法逆緣法
10. 因緣無所緣三，無增上緣三，無無間三，無俱生三，無親依止三，無重複三...等...無道三...等...無相應三，無存在三，無消失三。
11. 逆緣法順緣法
12. 無因緣的所緣九（應作順緣法的表）...等...無消失九。 纖塵與染法二重已完成。
13. 纖塵與纖塵相應二重
14. 緣起分
15. 纖塵與纖塵相應的法依于纖塵與纖塵相應的法生起于因緣 - 依于貪、依于癡、邪見、昏沉、掉舉、無慚、無愧。（纖塵與染法二重的細節，所有部分。） 纖塵與纖塵相應二重已完成。
16. 纖塵與非相應的二重
17. 緣起分
18. 纖塵與非相應的染法依于纖塵與非相應的染法生起于因緣 - 依于纖塵與非相應的染法的一個蘊，依於三個蘊，心所生的色...等...兩個蘊...等...。 （如世間二重，亦然細節。） 纖塵與非相應的染法二重已完成。 纖塵與相應的法已完成。
19. 背部二重
20. 依于可見的法生起的二重
21. 緣起分
22. 順緣法

23. 分析部分 因緣

24. Dassanena pahātabbaṃ dhammaṃ paṭicca dassanena pahātabbo dhammo uppajjati hetupaccayā – dassanena pahātabbaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

Dassanena pahātabbaṃ dhammaṃ paṭicca nadassanena pahātabbo dhammo uppajjati hetupaccayā – dassanena pahātabbe khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

Dassanena pahātabbaṃ dhammaṃ paṭicca dassanena pahātabbo ca nadassanena pahātabbo ca dhammā uppajjanti hetupaccayā – dassanena pahātabbaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca…pe… dve khandhe…pe…. (3)

Nadassanena pahātabbaṃ dhammaṃ paṭicca nadassanena pahātabbo dhammo uppajjati hetupaccayā – nadassanena pahātabbaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe…. (1)

Dassanena pahātabbañca nadassanena pahātabbañca dhammaṃ paṭicca nadassanena pahātabbo dhammo uppajjati hetupaccayā – dassanena pahātabbe khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ (saṃkhittaṃ). (1)

1. Paccayānulomaṃ

2. Saṅkhyāvāro

3. Hetuyā pañca, ārammaṇe dve, adhipatiyā pañca, anantare dve, samanantare dve, sahajāte pañca, aññamaññe dve, nissaye pañca, upanissaye dve, purejāte dve, āsevane dve, kamme pañca, vipāke ekaṃ, āhāre pañca…pe… avigate pañca.

4. Paccayapaccanīyaṃ

5. Vibhaṅgavāro

Nahetupaccayo

1. Dassanena pahātabbaṃ dhammaṃ paṭicca dassanena pahātabbo dhammo uppajjati nahetupaccayā – vicikicchāsahagate khandhe paṭicca vicikicchāsahagato moho. (1)

Nadassanena pahātabbaṃ dhammaṃ paṭicca nadassanena pahātabbo dhammo uppajjati nahetupaccayā – ahetukaṃ nadassanena pahātabbaṃ ekaṃ khandhaṃ…pe… ahetukapaṭisandhikkhaṇe…pe… (yāva asaññasattā) uddhaccasahagate khandhe paṭicca uddhaccasahagato moho. (1)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

3. Nahetuyā dve, naārammaṇe tīṇi, naadhipatiyā pañca, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte cattāri, napacchājāte pañca, naāsevane pañca, nakamme dve, navipāke pañca, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.

4. Sahajātavāro

(Itare dve gaṇanāpi sahajātavāropi kātabbo.)

1. Paccayavāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. Dassanena pahātabbaṃ dhammaṃ paccayā dassanena pahātabbo dhammo uppajjati hetupaccayā… tīṇi (paṭiccasadisā).

2. 依于見而應斷的法生起依于見而應斷的法,因緣 - 依于見而應斷的一蘊,生起三蘊...等...兩蘊...等...(1) 依于見而應斷的法生起非依于見而應斷的法,因緣 - 依于見而應斷的蘊,生起心所生的色。(2) 依于見而應斷的法生起依于見而應斷的法和非依于見而應斷的法,因緣 - 依于見而應斷的一蘊,生起三蘊和心所生的色...等...兩蘊...等...(3) 依于非見而應斷的法生起非依于見而應斷的法,因緣 - 依于非見而應斷的一蘊,生起三蘊和心所生的色...等...兩蘊...等...結生剎那...等...依于蘊生起依處,依于依處生起蘊,依於一大種...等...(1) 依于見而應斷的法和非依于見而應斷的法生起非依于見而應斷的法,因緣 - 依于見而應斷的蘊和大種,生起心所生的色(略)。(1)

3. 順緣法
4. 計算部分
5. 因緣五,所緣二,增上緣五,無間二,等無間二,俱生五,相互二,依止五,親依止二,前生二,重複二,業五,異熟一,食五...等...不離去五。
6. 逆緣法
7. 分析部分 無因緣
8. 依于見而應斷的法生起依于見而應斷的法,無因緣 - 依于疑惑相應的蘊,生起疑惑相應的癡。(1) 依于非見而應斷的法生起非依于見而應斷的法,無因緣 - 依于無因的非見而應斷的一蘊...等...無因結生剎那...等...(乃至無想有情)依于掉舉相應的蘊,生起掉舉相應的癡。(1)
9. 逆緣法
10. 計算部分
11. 無因緣二,無所緣三,無增上緣五,無無間三,無等無間三,無相互三,無親依止三,無前生四,無後生五,無重複五,無業二,無異熟五,無食一,無根一,無禪一,無道一,無相應三,無不相應二,無無有三,無離去三。
12. 俱生分 (其他兩種計算和俱生分也應作。)
13. 緣分
14. 順緣法
15. 分析部分 因緣

16. 依于見而應斷的法,依于見而應斷的法生起,因緣...三(如緣起分)。

17. Nadassanena pahātabbaṃ dhammaṃ paccayā nadassanena pahātabbo dhammo uppajjati hetupaccayā – nadassanena pahātabbaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… (yāva ajjhattikā mahābhūtā) vatthuṃ paccayā nadassanena pahātabbā khandhā. (1)

Nadassanena pahātabbaṃ dhammaṃ paccayā dassanena pahātabbo dhammo uppajjati hetupaccayā – vatthuṃ paccayā dassanena pahātabbā khandhā. (2)

Nadassanena pahātabbaṃ dhammaṃ paccayā dassanena pahātabbo ca nadassanena pahātabbo ca dhammā uppajjanti hetupaccayā – vatthuṃ paccayā dassanena pahātabbā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ. (3)

1. Dassanena pahātabbañca nadassanena pahātabbañca dhammaṃ paccayā dassanena pahātabbo dhammo uppajjati hetupaccayā – dassanena pahātabbaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe…. (1)

Dassanena pahātabbañca nadassanena pahātabbañca dhammaṃ paccayā nadassanena pahātabbo dhammo uppajjati hetupaccayā – dassanena pahātabbe khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ. (2)

Dassanena pahātabbañca nadassanena pahātabbañca dhammaṃ paccayā dassanena pahātabbo ca nadassanena pahātabbo ca dhammā uppajjanti hetupaccayā – dassanena pahātabbaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… dassanena pahātabbe khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ. (3)

1. Paccayānulomaṃ

2. Saṅkhyāvāro

3. Hetuyā nava, ārammaṇe cattāri, adhipatiyā nava…pe… avigate nava.

4. Paccayapaccanīyaṃ

5. Vibhaṅgavāro

Nahetupaccayo

1. Dassanena pahātabbaṃ dhammaṃ paccayā dassanena pahātabbo dhammo uppajjati nahetupaccayā – vicikicchāsahagate khandhe paccayā vicikicchāsahagato moho. (1)

Nadassanena pahātabbaṃ dhammaṃ paccayā nadassanena pahātabbo dhammo uppajjati nahetupaccayā – ahetukaṃ nadassanena pahātabbaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ …pe… dve khandhe…pe… (yāva asaññasattā) cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ; vatthuṃ paccayā ahetukā nadassanena pahātabbā khandhā, uddhaccasahagate khandhe paccayā uddhaccasahagato moho, vatthuṃ paccayā uddhaccasahagato moho. (1)

Nadassanena pahātabbaṃ dhammaṃ paccayā dassanena pahātabbo dhammo uppajjati nahetupaccayā – vatthuṃ paccayā vicikicchāsahagato moho. (2)

Dassanena pahātabbañca nadassanena pahātabbañca dhammaṃ paccayā dassanena pahātabbo dhammo uppajjati nahetupaccayā – vicikicchāsahagate khandhe ca vatthuñca paccayā vicikicchāsahagato moho. (1)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

Suddhaṃ

1. Nahetuyā cattāri, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte cattāri, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.

2. Nissayavāro

(Itare dve gaṇanāpi nissayavāropi kātabbo.)

1. Saṃsaṭṭhavāro

1-4. Paccayānulomādi

1. 以非見所斷法為緣,非見所斷法生起,因緣故 - 以一個非見所斷蘊為緣,三蘊和心所生色生起...乃至...兩蘊...乃至...結生剎那...乃至...(乃至內部大種)以所依為緣,非見所斷蘊生起。(1) 以非見所斷法為緣,見所斷法生起,因緣故 - 以所依為緣,見所斷蘊生起。(2) 以非見所斷法為緣,見所斷法和非見所斷法生起,因緣故 - 以所依為緣,見所斷蘊生起,以大種為緣,心所生色生起。(3)
2. 以見所斷法和非見所斷法為緣,見所斷法生起,因緣故 - 以一個見所斷蘊和所依為緣,三蘊生起...乃至...兩蘊和...乃至...。(1) 以見所斷法和非見所斷法為緣,非見所斷法生起,因緣故 - 以見所斷蘊和大種為緣,心所生色生起。(2) 以見所斷法和非見所斷法為緣,見所斷法和非見所斷法生起,因緣故 - 以一個見所斷蘊和所依為緣,三蘊生起...乃至...兩蘊和...乃至...以見所斷蘊和大種為緣,心所生色生起。(3)
3. 順緣法
4. 數目分別
5. 因緣九,所緣緣四,增上緣九...乃至...不離去緣九。
6. 逆緣法
7. 分別分 非因緣
8. 以見所斷法為緣,見所斷法生起,非因緣故 - 以疑相應蘊為緣,疑相應癡生起。(1) 以非見所斷法為緣,非見所斷法生起,非因緣故 - 以一個無因非見所斷蘊為緣,三蘊和心所生色生起...乃至...兩蘊...乃至...(乃至無想有情)以眼處為緣,眼識生起...乃至...以身處為緣,身識生起;以所依為緣,無因非見所斷蘊生起,以掉舉相應蘊為緣,掉舉相應癡生起,以所依為緣,掉舉相應癡生起。(1) 以非見所斷法為緣,見所斷法生起,非因緣故 - 以所依為緣,疑相應癡生起。(2) 以見所斷法和非見所斷法為緣,見所斷法生起,非因緣故 - 以疑相應蘊和所依為緣,疑相應癡生起。(1)
9. 逆緣法
10. 數目分別 純粹
11. 非因緣四,非所緣緣三,非增上緣九,非無間緣三,非等無間緣三,非相互緣三,非依止緣三,非前生緣四,非後生緣九,非重複緣九,非業緣四,非異熟緣九,非食緣一,非根緣一,非禪緣一,非道緣一,非相應緣三,非不相應緣二,非無有緣三,非離去緣三。
12. 依止品 (其餘兩個計演算法和依止品應當制定。)

13. 相應品 1-4. 順緣法等

14. Dassanena pahātabbaṃ dhammaṃ saṃsaṭṭho dassanena pahātabbo dhammo uppajjati hetupaccayā (saṃkhittaṃ). (1)

Nadassanena pahātabbaṃ dhammaṃ saṃsaṭṭho nadassanena pahātabbo dhammo uppajjati hetupaccayā (saṃkhittaṃ). (1)

Hetuyā dve, ārammaṇe dve, adhipatiyā dve, avigate dve.

Anulomaṃ.

1. Dassanena pahātabbaṃ dhammaṃ saṃsaṭṭho dassanena pahātabbo dhammo uppajjati nahetupaccayā – vicikicchāsahagate khandhe saṃsaṭṭho vicikicchāsahagato moho. (1)

Nadassanena pahātabbaṃ dhammaṃ saṃsaṭṭho nadassanena pahātabbo dhammo uppajjati nahetupaccayā (saṃkhittaṃ). (1)

Nahetuyā dve, naadhipatiyā dve, napurejāte dve, napacchājāte dve, naāsevane dve, nakamme dve, navipāke dve, najhāne ekaṃ, namagge ekaṃ, navippayutte dve.

Paccanīyaṃ.

1. Sampayuttavāro

(Evaṃ itare dve gaṇanāpi sampayuttavāropi kātabbo.)

1. Pañhāvāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. Dassanena pahātabbo dhammo dassanena pahātabbassa dhammassa hetupaccayena paccayo… tīṇi.

Nadassanena pahātabbo dhammo nadassanena pahātabbassa dhammassa hetupaccayena paccayo – nadassanena pahātabbā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

Ārammaṇapaccayo

1. Dassanena pahātabbo dhammo dassanena pahātabbassa dhammassa ārammaṇapaccayena paccayo – dassanena pahātabbaṃ rāgaṃ assādeti abhinandati, taṃ ārabbha dassanena pahātabbo rāgo uppajjati, diṭṭhi…pe… vicikicchā uppajjati, dassanena pahātabbaṃ domanassaṃ uppajjati; dassanena pahātabbaṃ diṭṭhiṃ assādeti abhinandati, taṃ ārabbha dassanena pahātabbo rāgo uppajjati, diṭṭhi…pe… vicikicchā…pe… domanassaṃ uppajjati; vicikicchaṃ ārabbha vicikicchā uppajjati, diṭṭhi…pe… domanassaṃ uppajjati; dassanena pahātabbaṃ domanassaṃ ārabbha dassanena pahātabbaṃ domanassaṃ uppajjati, diṭṭhi uppajjati, vicikicchā uppajjati. (1)

Dassanena pahātabbo dhammo nadassanena pahātabbassa dhammassa ārammaṇapaccayena paccayo – ariyā dassanena pahātabbe pahīne kilese paccavekkhanti, pubbe samudāciṇṇe…pe… dassanena pahātabbe khandhe aniccato…pe… vipassati, cetopariyañāṇena dassanena pahātabbacittasamaṅgissa cittaṃ jānāti, dassanena pahātabbā khandhā cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (2)

1. 與見所斷法相應的見所斷法生起,因緣故(略說)。(1) 與非見所斷法相應的非見所斷法生起,因緣故(略說)。(1) 因緣二,所緣緣二,增上緣二,不離去緣二。 順說。
2. 與見所斷法相應的見所斷法生起,非因緣故 - 與疑相應蘊相應的疑相應癡生起。(1) 與非見所斷法相應的非見所斷法生起,非因緣故(略說)。(1) 非因緣二,非增上緣二,非前生緣二,非後生緣二,非重複緣二,非業緣二,非異熟緣二,非禪緣一,非道緣一,非不相應緣二。 逆說。
3. 相應品 (如是其餘兩個計演算法和相應品應當制定。)
4. 問品
5. 順緣法
6. 分別分 因緣
7. 見所斷法是見所斷法的因緣...三。 非見所斷法是非見所斷法的因緣 - 非見所斷因是相應蘊和心所生色的因緣;結生剎那...乃至...。(1) 所緣緣

8. 見所斷法是見所斷法的所緣緣 - 貪愛見所斷貪,歡喜它,緣於它,見所斷貪生起,見...乃至...疑生起,見所斷憂生起;貪愛見所斷見,歡喜它,緣於它,見所斷貪生起,見...乃至...疑...乃至...憂生起;緣于疑,疑生起,見...乃至...憂生起;緣于見所斷憂,見所斷憂生起,見生起,疑生起。(1) 見所斷法是非見所斷法的所緣緣 - 聖者觀察已斷的見所斷煩惱,觀察過去曾生起的...乃至...觀察見所斷蘊為無常...乃至...以觀智觀察,以他心智知道具有見所斷心者的心,見所斷蘊是他心智、宿住隨念智、業報智、未來分智、轉向的所緣緣。(2)

9. Nadassanena pahātabbo dhammo nadassanena pahātabbassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati assādeti abhinandati, taṃ ārabbha nadassanena pahātabbo rāgo uppajjati; uddhaccaṃ…pe… nadassanena pahātabbaṃ domanassaṃ uppajjati, pubbe suciṇṇāni…pe… jhānā …pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti…pe… phalassa āvajjanāya ārammaṇapaccayena paccayo; ariyā nadassanena pahātabbe pahīne kilese paccavekkhanti, vikkhambhite kilese…pe… pubbe…pe… cakkhuṃ…pe… vatthuṃ nadassanena pahātabbe khandhe aniccato…pe… vipassati assādeti abhinandati, taṃ ārabbha nadassanena pahātabbo rāgo uppajjati, uddhaccaṃ…pe… nadassanena pahātabbaṃ domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati…pe… anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Nadassanena pahātabbo dhammo dassanena pahātabbassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe…pe… jhānā…pe… cakkhuṃ …pe… vatthuṃ nadassanena pahātabbe khandhe assādeti abhinandati, taṃ ārabbha dassanena pahātabbo rāgo uppajjati, diṭṭhi…pe… vicikicchā…pe… dassanena pahātabbaṃ domanassaṃ uppajjati. (2)

Adhipatipaccayo

1. Dassanena pahātabbo dhammo dassanena pahātabbassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dassanena pahātabbaṃ rāgaṃ garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā dassanena pahātabbo rāgo uppajjati, diṭṭhi uppajjati, diṭṭhiṃ garuṃ katvā…pe…. Sahajātādhipati – dassanena pahātabbādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

Dassanena pahātabbo dhammo nadassanena pahātabbassa dhammassa adhipatipaccayena paccayo. Sahajātādhipati – dassanena pahātabbādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (2)

Dassanena pahātabbo dhammo dassanena pahātabbassa ca nadassanena pahātabbassa ca dhammassa adhipatipaccayena paccayo. Sahajātādhipati – dassanena pahātabbādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

1. 非見所斷法是非見所斷法的所緣緣 - 佈施...乃至...持戒...乃至...行布薩,觀察它,貪愛它,歡喜它,緣於它,非見所斷貪生起;掉舉...乃至...非見所斷憂生起,過去善行...乃至...禪那...乃至...聖者從道出起后觀察道...乃至...是果的轉向的所緣緣;聖者觀察已斷的非見所斷煩惱,已鎮伏的煩惱...乃至...過去...乃至...眼...乃至...以非見所斷蘊為所依,觀察為無常...乃至...以觀智觀察,貪愛它,歡喜它,緣於它,非見所斷貪生起,掉舉...乃至...非見所斷憂生起;以天眼見色...乃至...是未來分智、轉向的所緣緣。(1) 非見所斷法是見所斷法的所緣緣 - 佈施...乃至...持戒...乃至...布薩...乃至...過去...乃至...禪那...乃至...眼...乃至...以非見所斷蘊為所依,貪愛它,歡喜它,緣於它,見所斷貪生起,見...乃至...疑...乃至...見所斷憂生起。(2) 增上緣

2. 見所斷法是見所斷法的增上緣 - 所緣增上,俱生增上。所緣增上 - 重視見所斷貪,貪愛它,歡喜它,重視它,見所斷貪生起,見生起,重視見...乃至...。俱生增上 - 見所斷增上是相應蘊的增上緣。(1) 見所斷法是非見所斷法的增上緣。俱生增上 - 見所斷增上是心所生色的增上緣。(2) 見所斷法是見所斷法和非見所斷法的增上緣。俱生增上 - 見所斷增上是相應蘊和心所生色的增上緣。(3)

3. Nadassanena pahātabbo dhammo nadassanena pahātabbassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe…pe… jhānā vuṭṭhahitvā jhānaṃ garuṃ katvā paccavekkhati, assādeti abhinandati, taṃ garuṃ katvā nadassanena pahātabbo rāgo uppajjati, ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā…pe… phalassa adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ nadassanena pahātabbe khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā nadassanena pahātabbo rāgo uppajjati. Sahajātādhipati – nadassanena pahātabbādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

Nadassanena pahātabbo dhammo dassanena pahātabbassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – dānaṃ datvā…pe… jhānaṃ…pe… cakkhuṃ…pe… vatthuṃ nadassanena pahātabbe khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā dassanena pahātabbo rāgo uppajjati, diṭṭhi uppajjati. (2)

Anantarapaccayo

1. Dassanena pahātabbo dhammo dassanena pahātabbassa dhammassa anantarapaccayena paccayo – purimā purimā dassanena pahātabbā khandhā pacchimānaṃ pacchimānaṃ dassanena pahātabbānaṃ khandhānaṃ anantarapaccayena paccayo. (1)

Dassanena pahātabbo dhammo nadassanena pahātabbassa dhammassa anantarapaccayena paccayo – dassanena pahātabbā khandhā vuṭṭhānassa anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Purimā purimā nadassanena pahātabbā khandhā…pe… phalasamāpattiyā anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Āvajjanā dassanena pahātabbānaṃ khandhānaṃ anantarapaccayena paccayo. (2)

Samanantarapaccayena paccayo… sahajātapaccayena paccayo… pañca… aññamaññapaccayena paccayo… dve… nissayapaccayena paccayo… satta.

Upanissayapaccayo

1. Dassanena pahātabbo dhammo dassanena pahātabbassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – dassanena pahātabbaṃ rāgaṃ upanissāya pāṇaṃ hanati…pe… saṅghaṃ bhindati; dassanena pahātabbaṃ dosaṃ… mohaṃ… diṭṭhiṃ… patthanaṃ upanissāya pāṇaṃ hanati…pe… saṅghaṃ bhindati; dassanena pahātabbo rāgo…pe… patthanā dassanena pahātabbassa rāgassa…pe… patthanāya upanissayapaccayena paccayo. (2)

Dassanena pahātabbo dhammo nadassanena pahātabbassa dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – dassanena pahātabbaṃ rāgaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti dassanena pahātabbaṃ dosaṃ… mohaṃ… diṭṭhiṃ… patthanaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti; dassanena pahātabbo rāgo…pe… patthanā saddhāya…pe… paññāya nadassanena pahātabbassa rāgassa… dosassa… mohassa… mānassa … patthanāya… kāyikassa sukhassa…pe… phalasamāpattiyā upanissayapaccayena paccayo. (2)

1. 非見所斷法是非見所斷法的增上緣 - 所緣增上,俱生增上。所緣增上 - 佈施...乃至...持戒...乃至...布薩...乃至...過去...乃至...從禪那出起後重視禪那,觀察它,貪愛它,歡喜它,重視它,非見所斷貪生起,聖者從道出起後重視道...乃至...是果的增上緣;眼...乃至...重視以非見所斷蘊為所依,貪愛它,歡喜它,重視它,非見所斷貪生起。俱生增上 - 非見所斷增上是相應蘊和心所生色的增上緣。(1) 非見所斷法是見所斷法的增上緣。所緣增上 - 佈施后...乃至...禪那...乃至...眼...乃至...重視以非見所斷蘊為所依,貪愛它,歡喜它,重視它,見所斷貪生起,見生起。(2) 無間緣
2. 見所斷法是見所斷法的無間緣 - 前前見所斷蘊是後後見所斷蘊的無間緣。(1) 見所斷法是非見所斷法的無間緣 - 見所斷蘊是出起的無間緣。(應當作根。)前前非見所斷蘊...乃至...是果定的無間緣。(應當作根。)轉向是見所斷蘊的無間緣。(2) 等無間緣...俱生緣...五...相互緣...二...依止緣...七。 親依止緣

3. 見所斷法是見所斷法的親依止緣 - 所緣親依止,無間親依止,自然親依止...乃至...。自然親依止 - 依靠見所斷貪,殺生...乃至...破僧;依靠見所斷嗔...癡...見...欲,殺生...乃至...破僧;見所斷貪...乃至...欲是見所斷貪...乃至...欲的親依止緣。(2) 見所斷法是非見所斷法的親依止緣 - 無間親依止,自然親依止...乃至...。自然親依止 - 依靠見所斷貪,佈施...乃至...生起定;依靠見所斷嗔...癡...見...欲,佈施...乃至...生起定;見所斷貪...乃至...欲是信...乃至...慧、非見所斷貪...嗔...癡...慢...欲...身樂...乃至...果定的親依止緣。(2)

4. Nadassanena pahātabbo dhammo nadassanena pahātabbassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, mānaṃ jappeti; sīlaṃ…pe… paññaṃ, nadassanena pahātabbaṃ rāgaṃ… dosaṃ… mohaṃ… mānaṃ… patthanaṃ… kāyikaṃ sukhaṃ…pe… senāsanaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, mānaṃ jappeti; saddhā…pe… paññā, nadassanena pahātabbo rāgo…pe… patthanā… kāyikaṃ sukhaṃ…pe… senāsanaṃ saddhāya…pe… paññāya nadassanena pahātabbassa rāgassa…pe… patthanāya… kāyikassa sukhassa… kāyikassa dukkhassa… maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (2)

Nadassanena pahātabbo dhammo dassanena pahātabbassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya diṭṭhiṃ gaṇhāti; sīlaṃ…pe… paññaṃ upanissāya diṭṭhiṃ gaṇhāti, nadassanena pahātabbaṃ rāgaṃ… dosaṃ… mohaṃ… mānaṃ… patthanaṃ… kāyikaṃ sukhaṃ…pe… senāsanaṃ upanissāya pāṇaṃ hanati…pe… saṅghaṃ bhindati; saddhā…pe… senāsanaṃ dassanena pahātabbassa rāgassa… dosassa… mohassa… diṭṭhiyā… patthanāya upanissayapaccayena paccayo. (2)

Purejātapaccayo

1. Nadassanena pahātabbo dhammo nadassanena pahātabbassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… vipassati assādeti abhinandati, taṃ ārabbha nadassanena pahātabbo rāgo …pe… uddhaccaṃ…pe… nadassanena pahātabbaṃ domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe…. Vatthupurejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa …pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu nadassanena pahātabbānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

Nadassanena pahātabbo dhammo dassanena pahātabbassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ assādeti abhinandati, taṃ ārabbha dassanena pahātabbo rāgo…pe… diṭṭhi…pe… vicikicchā…pe… dassanena pahātabbaṃ domanassaṃ uppajjati. Vatthupurejātaṃ – vatthu dassanena pahātabbānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

Pacchājātāsevanapaccayā

1. Dassanena pahātabbo dhammo nadassanena pahātabbassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ). (1)

Nadassanena pahātabbo dhammo nadassanena pahātabbassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ)… āsevanapaccayena paccayo… dve.

Kammapaccayo

1. 非見所斷法是非見所斷法的親依止緣 - 所緣親依止,無間親依止,自然親依止...乃至...。自然親依止 - 依靠信,佈施...乃至...生起定,生起慢;依靠戒...乃至...慧、非見所斷貪...嗔...癡...慢...欲...身樂...乃至...住處,佈施...乃至...生起定,生起慢;信...乃至...慧、非見所斷貪...乃至...欲...身樂...乃至...住處是信...乃至...慧、非見所斷貪...乃至...欲...身樂...身苦...道、果定的親依止緣。(2) 非見所斷法是見所斷法的親依止緣 - 所緣親依止,無間親依止,自然親依止...乃至...。自然親依止 - 依靠信,執取見;依靠戒...乃至...慧,執取見,依靠非見所斷貪...嗔...癡...慢...欲...身樂...乃至...住處,殺生...乃至...破僧;信...乃至...住處是見所斷貪...嗔...癡...見...欲的親依止緣。(2) 前生緣
2. 非見所斷法是非見所斷法的前生緣 - 所緣前生,所依前生。所緣前生 - 眼...乃至...以所依為無常...乃至...以觀智觀察,貪愛它,歡喜它,緣於它,非見所斷貪...乃至...掉舉...乃至...非見所斷憂生起;以天眼見色,以天耳界聞聲。色處是眼識的...乃至...觸處是身識的...乃至...。所依前生 - 眼處是眼識的...乃至...身處是身識的...乃至...所依是非見所斷蘊的前生緣。(1) 非見所斷法是見所斷法的前生緣 - 所緣前生,所依前生。所緣前生 - 眼...乃至...貪愛所依,歡喜它,緣於它,見所斷貪...乃至...見...乃至...疑...乃至...見所斷憂生起。所依前生 - 所依是見所斷蘊的前生緣。(2) 後生緣、重複緣

3. 見所斷法是非見所斷法的後生緣(略說)。(1) 非見所斷法是非見所斷法的後生緣(略說)...重複緣...二。 業緣

4. Dassanena pahātabbo dhammo dassanena pahātabbassa dhammassa kammapaccayena paccayo – dassanena pahātabbā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. (1)

Dassanena pahātabbo dhammo nadassanena pahātabbassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – dassanena pahātabbā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. Nānākkhaṇikā – dassanena pahātabbā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (2)

Dassanena pahātabbo dhammo dassanena pahātabbassa ca nadassanena pahātabbassa ca dhammassa kammapaccayena paccayo – dassanena pahātabbā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (3)

1. Nadassanena pahātabbo dhammo nadassanena pahātabbassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – nadassanena pahātabbā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – nadassanena pahātabbā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo.

Vipākapaccayādi

1. Nadassanena pahātabbo dhammo nadassanena pahātabbassa dhammassa vipākapaccayena paccayo… ekaṃ… āhārapaccayena paccayo… cattāri… indriyapaccayena paccayo… cattāri… jhānapaccayena paccayo… cattāri… maggapaccayena paccayo… cattāri… sampayuttapaccayena paccayo… dve.

Vippayuttapaccayo

1. Dassanena pahātabbo dhammo nadassanena pahātabbassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

Nadassanena pahātabbo dhammo nadassanena pahātabbassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ (saṃkhittaṃ).

Nadassanena pahātabbo dhammo dassanena pahātabbassa dhammassa vippayuttapaccayena paccayo. Purejātaṃ – vatthu dassanena pahātabbānaṃ khandhānaṃ vippayuttapaccayena paccayo. (2)

Atthipaccayādi

1. Dassanena pahātabbo dhammo dassanena pahātabbassa dhammassa atthipaccayena paccayo (paṭiccasadisaṃ). Dassanena pahātabbo dhammo nadassanena pahātabbassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). Dassanena pahātabbo dhammo dassanena pahātabbassa ca nadassanena pahātabbassa ca dhammassa atthipaccayena paccayo (paṭiccavārasadisā). (3)

Nadassanena pahātabbo dhammo nadassanena pahātabbassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ). Nadassanena pahātabbo dhammo dassanena pahātabbassa dhammassa atthipaccayena paccayo. Purejātaṃ – cakkhuṃ…pe… (saṃkhittaṃ, purejātasadisaṃ). (2)

1. 見所斷法是見所斷法的業緣 - 見所斷的意志是相應蘊的業緣。(1) 見所斷法是非見所斷法的業緣 - 俱生的、瞬時的。俱生的 - 見所斷的意志是心所生色的業緣。瞬時的 - 見所斷的意志是果報的相應蘊的業緣。(2) 見所斷法是見所斷法和非見所斷法的業緣 - 見所斷的意志是相應蘊的心所生色的業緣。(3)
2. 非見所斷法是非見所斷法的業緣 - 俱生的、瞬時的。俱生的 - 非見所斷的意志是相應蘊的心所生色的業緣；在再生時...乃至...。瞬時的 - 非見所斷的意志是果報的相應蘊的業緣。 果報緣等
3. 非見所斷法是非見所斷法的果報緣...一...食緣...四...感官緣...四...禪那緣...四...道緣...四...相應緣...二。 離緣
4. 見所斷法是非見所斷法的離緣 - 俱生的、後生的（略說）。（1） 非見所斷法是非見所斷法的離緣 - 俱生的、前生的、後生的（略說）。 非見所斷法是見所斷法的離緣。前生的 - 所依是見所斷蘊的離緣。(2) 存在緣等

5. 見所斷法是見所斷法的存在緣（如因緣）。見所斷法是非見所斷法的存在緣 - 俱生的、後生的（略說）。見所斷法是見所斷法和非見所斷法的存在緣（如因緣相似）。(3) 非見所斷法是非見所斷法的存在緣 - 俱生的、前生的、後生的、食的、感官的（略說）。非見所斷法是見所斷法的存在緣。前生的 - 眼...乃至...（略說，與前生相似）。(2)

6. Dassanena pahātabbo ca nadassanena pahātabbo ca dhammā dassanena pahātabbassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – dassanena pahātabbo eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. (1)

Dassanena pahātabbo ca nadassanena pahātabbo ca dhammā nadassanena pahātabbassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ , indriyaṃ. Sahajātā – dassanena pahātabbā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Pacchājātā – dassanena pahātabbā khandhā ca kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. Pacchājātā – dassanena pahātabbā khandhā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

Natthipaccayena paccayo, vigatapaccayena paccayo, avigatapaccayena paccayo.

1. Paccayānulomaṃ

2. Saṅkhyāvāro

Suddhaṃ

1. Hetuyā cattāri, ārammaṇe cattāri, adhipatiyā pañca, anantare cattāri, samanantare cattāri, sahajāte pañca, aññamaññe dve, nissaye satta, upanissaye cattāri, purejāte dve, pacchājāte dve, āsevane dve, kamme cattāri, vipāke ekaṃ, āhāre cattāri, indriye cattāri, jhāne cattāri, magge cattāri, sampayutte dve, vippayutte tīṇi, atthiyā satta, natthiyā cattāri, vigate cattāri, avigate satta.

Paccanīyuddhāro

1. Dassanena pahātabbo dhammo dassanena pahātabbassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

Dassanena pahātabbo dhammo nadassanena pahātabbassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (2)

Dassanena pahātabbo dhammo dassanena pahātabbassa ca nadassanena pahātabbassa ca dhammassa sahajātapaccayena paccayo. (3)

1. Nadassanena pahātabbo dhammo nadassanena pahātabbassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

Nadassanena pahātabbo dhammo dassanena pahātabbassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

Dassanena pahātabbo ca nadassanena pahātabbo ca dhammā dassanena pahātabbassa dhammassa sahajātaṃ, purejātaṃ. (1)

Dassanena pahātabbo ca nadassanena pahātabbo ca dhammā nadassanena pahātabbassa dhammassa sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. (2)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

Suddhaṃ

1. Nahetuyā satta, naārammaṇe satta, naadhipatiyā satta, naanantare satta, nasamanantare satta, nasahajāte pañca, naaññamaññe pañca, nanissaye pañca, naupanissaye satta, napurejāte cha, napacchājāte satta…pe… namagge satta, nasampayutte pañca, navippayutte cattāri, noatthiyā cattāri, nonatthiyā satta, novigate satta, noavigate cattāri.

2. Paccayānulomapaccanīyaṃ

3. 見所斷法和非見所斷法是見所斷法的存在緣 - 俱生的、前生的。俱生的 - 見所斷的一個蘊和所依是三蘊的存在緣…乃至…兩個蘊…乃至…。(1) 見所斷法和非見所斷法是非見所斷法的存在緣 - 俱生的、後生的、食的、感官的。俱生的 - 見所斷的蘊和四大元素是心所生色的存在緣。後生的 - 見所斷的蘊和因果食是此身的存在緣。後生的 - 見所斷的蘊和色的生命感官的存在緣。(2) 不存在緣、消失緣、不消失緣。 因緣順應 數量類 凈

4. 因緣四，所緣四，增上緣五，無間四，等無間四，俱生五，相互二，依止七，親依止四，前生二，後生二，重複二，業四，果一，食四，感官四，禪那四，道四，相應二，離三，存在七，不存在四，消失四，不消失七。 因緣的引導
5. 見所斷法是見所斷法的所緣緣…俱生緣…親依止緣。(1) 見所斷法是非見所斷法的所緣緣…俱生緣…親依止緣…後生緣…業緣。(2) 見所斷法是見所斷法和非見所斷法的俱生緣。(3)
6. 非見所斷法是非見所斷法的所緣緣…俱生緣…親依止緣…前生緣…後生緣…業緣…食緣…感官緣。(1) 非見所斷法是見所斷法的所緣緣…親依止緣…前生緣。(2) 見所斷法和非見所斷法是見所斷法的俱生的、前生的。(1) 見所斷法和非見所斷法是非見所斷法的俱生的、後生的、食的、感官的。(2) 因緣的引導 數量類 凈

7. 非因緣七，非所緣七，非增上緣七，非無間七，非等無間七，非俱生五，非相互五，非依止五，非親依止七，非前生六，非後生七…乃至…非道七，非相應五，非離四，非存在七，非不存在七，非消失四，非不消失四。 因緣順應的引導

8. Hetupaccayā naārammaṇe cattāri, naadhipatiyā nava, naanantare cattāri, nasamanantare cattāri, naaññamaññe dve, naupanissaye cattāri (sabbattha cattāri), nasampayutte dve, navippayutte dve, nonatthiyā cattāri, novigate cattāri.

9. Paccayapaccanīyānulomaṃ

10. Nahetupaccayā ārammaṇe cattāri, adhipatiyā pañca (anulomamātikā kātabbā)…pe… avigate satta.

Dassanenapahātabbadukaṃ niṭṭhitaṃ.

1. Bhāvanāyapahātabbadukaṃ

1-6. Paṭiccavārādi

1-4. Paccayānulomādi

1. Bhāvanāya pahātabbaṃ dhammaṃ paṭicca bhāvanāya pahātabbo dhammo uppajjati hetupaccayā (yathā dassanadukaṃ, evaṃ vitthāretabbaṃ, ninnānākaraṇaṃ).

Hetuyā pañca…pe… avigate pañca.

Anulomaṃ.

Bhāvanāya pahātabbaṃ dhammaṃ paṭicca bhāvanāya pahātabbo dhammo uppajjati nahetupaccayā – uddhaccasahagate khandhe paṭicca uddhaccasahagato moho.

Nabhāvanāya pahātabbaṃ dhammaṃ paṭicca nabhāvanāya pahātabbo dhammo uppajjati nahetupaccayā – ahetukaṃ nabhāvanāya pahātabbaṃ ekaṃ khandhaṃ…pe… (yāva asaññasattā) vicikicchāsahagate khandhe paṭicca vicikicchāsahagato moho (saṃkhittaṃ).

Nahetuyā dve…pe… novigate tīṇi.

Paccanīyaṃ.

(Paccayavārapaccanīye nahetupaccaye uddhaccasahagate tīṇi, moho uddharitabbo. Sabbepi vārā dassanadukasadisā, uddhaccapaccanīyampi nānaṃ.)

1. Pañhāvāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. Bhāvanāya pahātabbo dhammo bhāvanāya pahātabbassa dhammassa hetupaccayena paccayo – bhāvanāya pahātabbā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo… tīṇi.

Nabhāvanāya pahātabbo dhammo nabhāvanāya pahātabbassa dhammassa hetupaccayena paccayo (saṃkhittaṃ). (1)

Ārammaṇapaccayo

1. Bhāvanāya pahātabbo dhammo bhāvanāya pahātabbassa dhammassa ārammaṇapaccayena paccayo – bhāvanāya pahātabbaṃ rāgaṃ assādeti abhinandati, taṃ ārabbha bhāvanāya pahātabbo rāgo uppajjati, uddhaccaṃ uppajjati; bhāvanāya pahātabbaṃ domanassaṃ uppajjati; uddhaccaṃ ārabbha uddhaccaṃ uppajjati, bhāvanāya pahātabbaṃ domanassaṃ uppajjati; bhāvanāya pahātabbaṃ domanassaṃ ārabbha bhāvanāya pahātabbaṃ domanassaṃ uppajjati, uddhaccaṃ uppajjati. (1)

Bhāvanāya pahātabbo dhammo nabhāvanāya pahātabbassa dhammassa ārammaṇapaccayena paccayo – ariyā bhāvanāya pahātabbe pahīne kilese…pe… vikkhambhite kilese…pe… pubbe samudāciṇṇe…pe… bhāvanāya pahātabbe khandhe aniccato…pe… vipassati assādeti abhinandati, taṃ ārabbha nabhāvanāya pahātabbo rāgo uppajjati, diṭṭhi…pe… vicikicchā…pe… nabhāvanāya pahātabbaṃ domanassaṃ uppajjati; cetopariyañāṇena bhāvanāya pahātabbacittasamaṅgissa cittaṃ jānāti, bhāvanāya pahātabbā khandhā cetopariyañāṇassa, pubbenivāsānussatiñāṇassa , yathākammūpagañāṇassa , anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (2)

1. 因緣的非所緣四,非增上九,非無間四,非等無間四,非相互二,非親依止四(一切處四),非相應二,非離二,非不存在四,非消失四。
2. 因緣逆順
3. 非因緣的所緣四,增上五(應當作順正文)...乃至...不消失七。 見所斷二法已結束。
4. 修所斷二法 1-6. 緣起品等 1-4. 因緣順等
5. 緣于修所斷法,修所斷法生起,因緣故(如見二法,應當如是廣說,無差別)。 因緣五...乃至...不消失五。 順說。 緣于修所斷法,修所斷法生起,非因緣故 - 緣于掉舉相應蘊,掉舉相應癡生起。 緣于非修所斷法,非修所斷法生起,非因緣故 - 緣于無因非修所斷一蘊...乃至...(乃至無想有情)緣于疑相應蘊,疑相應癡生起(略說)。 非因緣二...乃至...非不消失三。 逆說。 (在緣品逆說中非因緣,掉舉相應三,應當引出癡。一切品如見二法相似,掉舉逆說也有差別。)
6. 問品
7. 因緣順
8. 分別分 因緣
9. 修所斷法是修所斷法的因緣 - 修所斷因是相應蘊的因緣...三。 非修所斷法是非修所斷法的因緣(略說)。(1) 所緣緣

10. 修所斷法是修所斷法的所緣緣 - 貪愛修所斷貪,歡喜它,緣於它,修所斷貪生起,掉舉生起;修所斷憂生起;緣于掉舉,掉舉生起,修所斷憂生起;緣于修所斷憂,修所斷憂生起,掉舉生起。(1) 修所斷法是非修所斷法的所緣緣 - 聖者觀察已斷的修所斷煩惱...乃至...已鎮伏的煩惱...乃至...過去曾生起的...乃至...觀察修所斷蘊為無常...乃至...以觀智觀察,貪愛它,歡喜它,緣於它,非修所斷貪生起,見...乃至...疑...乃至...非修所斷憂生起;以他心智知道具有修所斷心者的心,修所斷蘊是他心智、宿住隨念智、業報智、未來分智、轉向的所緣緣。(2)

11. Nabhāvanāya pahātabbo dhammo nabhāvanāya pahātabbassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati assādeti abhinandati, taṃ ārabbha nabhāvanāya pahātabbo rāgo uppajjati, diṭṭhi…pe… vicikicchā…pe… nabhāvanāya pahātabbaṃ domanassaṃ uppajjati, pubbe…pe… jhānā…pe… ariyā maggā vuṭṭhahitvā…pe… phalassa, āvajjanāya ārammaṇapaccayena paccayo; ariyā nabhāvanāya pahātabbe pahīne kilese…pe… cakkhuṃ…pe… vatthuṃ nabhāvanāya pahātabbe khandhe aniccato…pe… vipassati assādeti abhinandati, taṃ ārabbha nabhāvanāya pahātabbo rāgo uppajjati, diṭṭhi…pe… vicikicchā…pe… nabhāvanāya pahātabbaṃ domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati…pe… yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Nabhāvanāya pahātabbo dhammo bhāvanāya pahātabbassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… jhānaṃ…pe… cakkhuṃ…pe… vatthuṃ nabhāvanāya pahātabbe khandhe assādeti abhinandati, taṃ ārabbha bhāvanāya pahātabbo rāgo uppajjati, uddhaccaṃ uppajjati, bhāvanāya pahātabbaṃ domanassaṃ uppajjati. (2)

Adhipatipaccayo

1. Bhāvanāya pahātabbo dhammo bhāvanāya pahātabbassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati sahajātādhipati. Ārammaṇādhipati – bhāvanāya pahātabbaṃ rāgaṃ garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā bhāvanāya pahātabbo rāgo uppajjati. Sahajātādhipati – bhāvanāya pahātabbādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

Bhāvanāya pahātabbo dhammo nabhāvanāya pahātabbassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati , sahajātādhipati. Ārammaṇādhipati – bhāvanāya pahātabbaṃ rāgaṃ garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā nabhāvanāya pahātabbo rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – bhāvanāya pahātabbādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (2)

Bhāvanāya pahātabbo dhammo bhāvanāya pahātabbassa ca nabhāvanāya pahātabbassa ca dhammassa adhipatipaccayena paccayo. Sahajātādhipati – bhāvanāya pahātabbādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

1. Nabhāvanāya pahātabbo dhammo nabhāvanāya pahātabbassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati assādeti abhinandati, taṃ garuṃ katvā nabhāvanāya pahātabbo rāgo uppajjati. Sahajātādhipati – nabhāvanāya pahātabbādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

Nabhāvanāya pahātabbo dhammo bhāvanāya pahātabbassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – dānaṃ…pe… jhānaṃ…pe… cakkhuṃ…pe… vatthuṃ nabhāvanāya pahātabbe khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā bhāvanāya pahātabbo rāgo uppajjati. (2)

Anantarapaccayādi

1. 非修所斷法是非修所斷法的所緣緣 - 佈施...乃至...持戒...乃至...行布薩后,觀察它,貪愛它,歡喜它,緣於它,非修所斷貪生起,見...乃至...疑...乃至...非修所斷憂生起,過去...乃至...禪那...乃至...聖者從道出起后...乃至...是果、轉向的所緣緣;聖者觀察已斷的非修所斷煩惱...乃至...眼...乃至...以非修所斷蘊為所依,觀察為無常...乃至...以觀智觀察,貪愛它,歡喜它,緣於它,非修所斷貪生起,見...乃至...疑...乃至...非修所斷憂生起;以天眼見色...乃至...是業報智、未來分智、轉向的所緣緣。(1) 非修所斷法是修所斷法的所緣緣 - 佈施...乃至...持戒...乃至...禪那...乃至...眼...乃至...以非修所斷蘊為所依,貪愛它,歡喜它,緣於它,修所斷貪生起,掉舉生起,修所斷憂生起。(2) 增上緣
2. 修所斷法是修所斷法的增上緣 - 所緣增上,俱生增上。所緣增上 - 重視修所斷貪,貪愛它,歡喜它,重視它,修所斷貪生起。俱生增上 - 修所斷增上是相應蘊的增上緣。(1) 修所斷法是非修所斷法的增上緣 - 所緣增上,俱生增上。所緣增上 - 重視修所斷貪,貪愛它,歡喜它,重視它,非修所斷貪生起,見生起。俱生增上 - 修所斷增上是心所生色的增上緣。(2) 修所斷法是修所斷法和非修所斷法的增上緣。俱生增上 - 修所斷增上是相應蘊和心所生色的增上緣。(3)

3. 非修所斷法是非修所斷法的增上緣 - 所緣增上,俱生增上。所緣增上 - 佈施后,持戒...乃至...行布薩后,重視它,觀察它,貪愛它,歡喜它,重視它,非修所斷貪生起。俱生增上 - 非修所斷增上是相應蘊和心所生色的增上緣。(1) 非修所斷法是修所斷法的增上緣。所緣增上 - 佈施...乃至...禪那...乃至...眼...乃至...重視以非修所斷蘊為所依,貪愛它,歡喜它,重視它,修所斷貪生起。(2) 無間緣等

4. Bhāvanāya pahātabbo dhammo bhāvanāya pahātabbassa dhammassa anantarapaccayena paccayo… cattāri (dassanadukasadisā bhāvanā ninnānākaraṇā)… samanantarapaccayena paccayo… cattāri… sahajātapaccayena paccayo… pañca… aññamaññapaccayena paccayo… dve… nissayapaccayena paccayo… satta.

Upanissayapaccayo

1. Bhāvanāya pahātabbo dhammo bhāvanāya pahātabbassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – bhāvanāya pahātabbo rāgo… doso… moho… māno… patthanā bhāvanāya pahātabbassa rāgassa … dosassa… mohassa… mānassa… patthanāya upanissayapaccayena paccayo. (1)

Bhāvanāya pahātabbo dhammo nabhāvanāya pahātabbassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – bhāvanāya pahātabbaṃ rāgaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, pāṇaṃ hanati…pe… saṅghaṃ bhindati; bhāvanāya pahātabbaṃ dosaṃ… mohaṃ… mānaṃ… patthanaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, pāṇaṃ hanati…pe… saṅghaṃ bhindati; bhāvanāya pahātabbo rāgo…pe… patthanā saddhāya…pe… paññāya nabhāvanāya pahātabbassa, rāgassa… dosassa… mohassa… diṭṭhiyā… patthanāya… kāyikassa sukhassa… kāyikassa dukkhassa… maggassa… phalasamāpattiyā upanissayapaccayena paccayo. (2)

1. Nabhāvanāya pahātabbo dhammo nabhāvanāya pahātabbassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, diṭṭhiṃ gaṇhāti; sīlaṃ…pe… paññaṃ, nabhāvanāya pahātabbaṃ rāgaṃ… dosaṃ… mohaṃ… diṭṭhiṃ… patthanaṃ… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ…pe… senāsanaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, pāṇaṃ hanati…pe… saṅghaṃ bhindati; saddhā…pe… senāsanaṃ saddhāya…pe… paññāya nabhāvanāya pahātabbassa rāgassa… dosassa… mohassa… diṭṭhiyā… patthanāya… kāyikassa sukhassa… kāyikassa dukkhassa… maggassa… phalasamāpattiyā upanissayapaccayena paccayo. (1)

Nabhāvanāya pahātabbo dhammo bhāvanāya pahātabbassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo , anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya mānaṃ jappeti…pe… sīlaṃ…pe… paññaṃ… rāgaṃ…pe… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… senāsanaṃ upanissāya mānaṃ jappeti; saddhā…pe… senāsanaṃ bhāvanāya pahātabbassa rāgassa… dosassa… mohassa… mānassa… patthanāya upanissayapaccayena paccayo. (2)

Purejātapaccayādi

1. 修所斷法是修所斷法的無間緣...四(如見二法相似,修無差別)...等無間緣...四...俱生緣...五...相互緣...二...依止緣...七。 親依止緣
2. 修所斷法是修所斷法的親依止緣 - 所緣親依止,無間親依止,自然親依止...乃至...。自然親依止 - 修所斷貪...嗔...癡...慢...欲是修所斷貪...嗔...癡...慢...欲的親依止緣。(1) 修所斷法是非修所斷法的親依止緣 - 所緣親依止,無間親依止,自然親依止...乃至...。自然親依止 - 依靠修所斷貪,佈施...乃至...生起定,殺生...乃至...破僧;依靠修所斷嗔...癡...慢...欲,佈施...乃至...生起定,殺生...乃至...破僧;修所斷貪...乃至...欲是信...乃至...慧、非修所斷貪...嗔...癡...見...欲...身樂...身苦...道...果定的親依止緣。(2)

3. 非修所斷法是非修所斷法的親依止緣 - 所緣親依止,無間親依止,自然親依止...乃至...。自然親依止 - 依靠信,佈施...乃至...生起定,執取見;依靠戒...乃至...慧、非修所斷貪...嗔...癡...見...欲...身樂...身苦...乃至...住處,佈施...乃至...生起定,殺生...乃至...破僧;信...乃至...住處是信...乃至...慧、非修所斷貪...嗔...癡...見...欲...身樂...身苦...道...果定的親依止緣。(1) 非修所斷法是修所斷法的親依止緣 - 所緣親依止,無間親依止,自然親依止...乃至...。自然親依止 - 依靠信,生起慢...乃至...依靠戒...乃至...慧...貪...乃至...身樂...身苦...住處,生起慢;信...乃至...住處是修所斷貪...嗔...癡...慢...欲的親依止緣。(2) 前生緣等

4. Nabhāvanāya pahātabbo dhammo nabhāvanāya pahātabbassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… vipassati assādeti abhinandati, taṃ ārabbha nabhāvanāya pahātabbo rāgo uppajjati, diṭṭhi uppajjati, vicikicchā uppajjati; nabhāvanāya pahātabbaṃ domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe…. Vatthupurejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu nabhāvanāya pahātabbānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

Nabhāvanāya pahātabbo dhammo bhāvanāya pahātabbassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ assādeti abhinandati, taṃ ārabbha bhāvanāya pahātabbo rāgo uppajjati, uddhaccaṃ uppajjati, bhāvanāya pahātabbaṃ domanassaṃ uppajjati. Vatthupurejātaṃ – vatthu bhāvanāya pahātabbānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

1. Pacchājātapaccayena paccayo… dve, āsevanapaccayena paccayo… dve, kammapaccayena paccayo – bhāvanāya pahātabbā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Bhāvanāya pahātabbā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Bhāvanāya pahātabbā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (3)

Nabhāvanāya pahātabbo dhammo nabhāvanāya pahātabbassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – nabhāvanāya pahātabbā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – nabhāvanāya pahātabbā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo… vipākapaccayena paccayo… ekaṃ…pe… avigatapaccayena paccayo. (Sabbapaccayā dassanadukasadisā, bhāvanā ninnānākaraṇā.)

1. Paccayānulomaṃ

2. Saṅkhyāvāro

Suddhaṃ

1. Hetuyā cattāri, ārammaṇe cattāri, adhipatiyā pañca, anantare cattāri, samanantare cattāri, sahajāte pañca, aññamaññe dve, nissaye satta, upanissaye cattāri, purejāte dve, pacchājāte dve, āsevane dve, kamme cattāri, vipāke ekaṃ, āhāre cattāri, indriye cattāri, jhāne cattāri, magge cattāri, sampayutte dve, vippayutte tīṇi, atthiyā satta, natthiyā cattāri, vigate cattāri, avigate satta.

(Paccanīyavibhaṅgo dassanadukasadiso vibhajitabbo. Evaṃ tīṇi gaṇanāpi gaṇetabbā.)

Bhāvanāyapahātabbadukaṃ niṭṭhitaṃ.

1. Dassanenapahātabbahetukadukaṃ

2. Paṭiccavāro

3. Paccayānulomaṃ

4. Vibhaṅgavāro

Hetupaccayo

1. 非修所斷法是非修所斷法的前生緣 - 所緣前生,所依前生。所緣前生 - 眼...乃至...以所依為無常...乃至...以觀智觀察,貪愛它,歡喜它,緣於它,非修所斷貪生起,見生起,疑生起;非修所斷憂生起,以天眼見色...乃至...觸處是身識的...乃至...。所依前生 - 眼處是眼識的...乃至...身處是身識的...乃至...所依是非修所斷蘊的前生緣。(1) 非修所斷法是修所斷法的前生緣 - 所緣前生,所依前生。所緣前生 - 眼...乃至...貪愛所依,歡喜它,緣於它,修所斷貪生起,掉舉生起,修所斷憂生起。所依前生 - 所依是修所斷蘊的前生緣。(2)
2. 後生緣...二,重複緣...二,業緣 - 修所斷思是相應蘊的業緣。(應當作根。)修所斷思是心所生色的業緣。(應當作根。)修所斷思是相應蘊和心所生色的業緣。(3) 非修所斷法是非修所斷法的業緣 - 俱生的,瞬時的。俱生的 - 非修所斷思是相應蘊和心所生色的業緣;在再生時...乃至...。瞬時的 - 非修所斷思是果報蘊和業生色的業緣...果報緣...一...乃至...不消失緣。(一切緣如見二法相似,修無差別。)
3. 因緣順
4. 數量分 凈
5. 因緣四,所緣四,增上五,無間四,等無間四,俱生五,相互二,依止七,親依止四,前生二,後生二,重複二,業四,果一,食四,感官四,禪那四,道四,相應二,離三,存在七,不存在四,消失四,不消失七。 (逆分別應當如見二法相似地分別。如是三種計數也應當計算。) 修所斷二法已結束。
6. 見所斷因二法
7. 緣起品
8. 因緣順

9. 分別分 因緣

10. Dassanena pahātabbahetukaṃ dhammaṃ paṭicca dassanena pahātabbahetuko dhammo uppajjati hetupaccayā – dassanena pahātabbahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

Dassanena pahātabbahetukaṃ dhammaṃ paṭicca nadassanena pahātabbahetuko dhammo uppajjati hetupaccayā – dassanena pahātabbahetuke khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

Dassanena pahātabbahetukaṃ dhammaṃ paṭicca dassanena pahātabbahetuko ca nadassanena pahātabbahetuko ca dhammā uppajjanti hetupaccayā – dassanena pahātabbahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

1. Nadassanena pahātabbahetukaṃ dhammaṃ paṭicca nadassanena pahātabbahetuko dhammo uppajjati hetupaccayā – nadassanena pahātabbahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… vicikicchāsahagataṃ mohaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… (yāva ajjhattikā mahābhūtā). (1)

Nadassanena pahātabbahetukaṃ dhammaṃ paṭicca dassanena pahātabbahetuko dhammo uppajjati hetupaccayā – vicikicchāsahagataṃ mohaṃ paṭicca sampayuttakā khandhā. (2)

Nadassanena pahātabbahetukaṃ dhammaṃ paṭicca dassanena pahātabbahetuko ca nadassanena pahātabbahetuko ca dhammā uppajjanti hetupaccayā – vicikicchāsahagataṃ mohaṃ paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ. (3)

1. Dassanena pahātabbahetukañca nadassanena pahātabbahetukañca dhammaṃ paṭicca dassanena pahātabbahetuko dhammo uppajjati hetupaccayā – vicikicchāsahagataṃ ekaṃ khandhañca mohañca paṭicca tayo khandhā…pe… dve khandhe ca…pe…. (1)

Dassanena pahātabbahetukañca nadassanena pahātabbahetukañca dhammaṃ paṭicca nadassanena pahātabbahetuko dhammo uppajjati hetupaccayā – dassanena pahātabbahetuke khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagate khandhe ca mohañca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

Dassanena pahātabbahetukañca nadassanena pahātabbahetukañca dhammaṃ paṭicca dassanena pahātabbahetuko ca nadassanena pahātabbahetuko ca dhammā uppajjanti hetupaccayā – vicikicchāsahagataṃ ekaṃ khandhañca mohañca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca…pe…. (3)

Ārammaṇapaccayo

1. Dassanena pahātabbahetukaṃ dhammaṃ paṭicca dassanena pahātabbahetuko dhammo uppajjati ārammaṇapaccayā – dassanena pahātabbahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

Dassanena pahātabbahetukaṃ dhammaṃ paṭicca nadassanena pahātabbahetuko dhammo uppajjati ārammaṇapaccayā – vicikicchāsahagate khandhe paṭicca vicikicchāsahagato moho. (2)

Dassanena pahātabbahetukaṃ dhammaṃ paṭicca dassanena pahātabbahetuko ca nadassanena pahātabbahetuko ca dhammā uppajjanti ārammaṇapaccayā – vicikicchāsahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā moho ca…pe… dve khandhe…pe…. (3)

1. 見所斷因法依賴於見所斷因法而生起因緣 - 見所斷因法一個蘊依賴於三個蘊…乃至…兩個蘊…乃至…。(1) 見所斷因法依賴於不見所斷因法而生起因緣 - 見所斷因法的蘊依賴於心所生色。(2) 見所斷因法依賴於見所斷因法和不見所斷因法而生起因緣 - 見所斷因法一個蘊依賴於三個蘊和心所生色…乃至…兩個蘊…乃至…。(3)
2. 不見所斷因法依賴於不見所斷因法而生起因緣 - 不見所斷因法一個蘊依賴於三個蘊和心所生色…乃至…兩個蘊…乃至…與疑相伴的癡依賴於心所生色；在再生時…乃至…（直到內在的四大）。(1) 不見所斷因法依賴於見所斷因法而生起因緣 - 與疑相伴的癡依賴於相應的蘊。(2) 不見所斷因法依賴於見所斷因法和不見所斷因法而生起因緣 - 與疑相伴的癡依賴於相應的蘊和心所生色。(3)
3. 見所斷因法和不見所斷因法依賴於見所斷因法而生起因緣 - 與疑相伴的一個蘊和癡依賴於三個蘊…乃至…兩個蘊…乃至…。(1) 見所斷因法和不見所斷因法依賴於不見所斷因法而生起因緣 - 見所斷因法的蘊和四大依賴於心所生色，與疑相伴的蘊和癡依賴於心所生色。(2) 見所斷因法和不見所斷因法依賴於見所斷因法和不見所斷因法而生起因緣 - 與疑相伴的一個蘊和癡依賴於三個蘊和心所生色…乃至…兩個蘊…乃至…。(3) 所緣緣

4. 見所斷因法依賴於見所斷因法而生起所緣緣 - 見所斷因法一個蘊依賴於三個蘊…乃至…兩個蘊…乃至…。(1) 見所斷因法依賴於不見所斷因法而生起所緣緣 - 與疑相伴的蘊依賴於與疑相伴的癡。(2) 見所斷因法依賴於見所斷因法和不見所斷因法而生起所緣緣 - 與疑相伴的一個蘊依賴於三個蘊和癡…乃至…兩個蘊…乃至…。(3)

5. Nadassanena pahātabbahetukaṃ dhammaṃ paṭicca nadassanena pahātabbahetuko dhammo uppajjati ārammaṇapaccayā – nadassanena pahātabbahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Nadassanena pahātabbahetukaṃ dhammaṃ paṭicca dassanena pahātabbahetuko dhammo uppajjati ārammaṇapaccayā – vicikicchāsahagataṃ mohaṃ paṭicca sampayuttakā khandhā. (2)

Dassanena pahātabbahetukañca nadassanena pahātabbahetukañca dhammaṃ paṭicca dassanena pahātabbahetuko dhammo uppajjati ārammaṇapaccayā – vicikicchāsahagataṃ ekaṃ khandhañca mohañca paṭicca tayo khandhā…pe… dve khandhe ca…pe…. (1) (Saṃkhittaṃ.)

1. Paccayānulomaṃ

2. Saṅkhyāvāro

3. Hetuyā nava, ārammaṇe cha, adhipatiyā pañca, anantare cha, samanantare cha, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye cha, purejāte cha, āsevane cha, kamme nava, vipāke ekaṃ, āhāre nava, indriye nava, jhāne nava, magge nava, sampayutte cha, vippayutte nava, atthiyā nava, natthiyā cha, vigate cha, avigate nava.

4. Paccayapaccanīyaṃ

5. Vibhaṅgavāro

Nahetupaccayo

1. Dassanena pahātabbahetukaṃ dhammaṃ paṭicca nadassanena pahātabbahetuko dhammo uppajjati nahetupaccayā – vicikicchāsahagate khandhe paṭicca vicikicchāsahagato moho. (1)

Nadassanena pahātabbahetukaṃ dhammaṃ paṭicca nadassanena pahātabbahetuko dhammo uppajjati nahetupaccayā ahetukaṃ nadassanena pahātabbahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… (yāva asaññasattā) uddhaccasahagate khandhe paṭicca uddhaccasahagato moho. (1)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

3. Nahetuyā dve, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte satta, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte cha, nonatthiyā tīṇi, novigate tīṇi.

4. Paccayānulomapaccanīyaṃ

5. Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava…pe… napurejāte satta…pe… navippayutte cattāri, nonatthiyā tīṇi, novigate tīṇi.

6. Paccayapaccanīyānulomaṃ

7. Nahetupaccayā ārammaṇe dve, anantare dve…pe… vipāke ekaṃ…pe… magge dve…pe… avigate dve.

8. Sahajātavāro

(Sahajātavāro paṭiccavārasadiso.)

1. Paccayavāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. 不見所斷因法依賴於不見所斷因法而生起所緣緣 - 不見所斷因法一個蘊依賴於三個蘊…乃至…兩個蘊…乃至…在再生時…乃至…。(1) 不見所斷因法依賴於見所斷因法而生起所緣緣 - 與疑相伴的癡依賴於相應的蘊。(2) 見所斷因法和不見所斷因法依賴於見所斷因法而生起所緣緣 - 與疑相伴的一個蘊和癡依賴於三個蘊…乃至…兩個蘊也…乃至…。(1)（總結。） 因緣順 數量分
2. 因緣九，所緣六，增上五，無間六，等無間六，俱生九，相互六，依止九，親依止六，前生六，重複六，業九，果一，食九，感官九，禪那九，道九，相應六，離九，存在九，不存在六，消失六，不消失九。 因緣逆 分別分 非因緣
3. 見所斷因法依賴於不見所斷因法而生起非因緣 - 與疑相伴的蘊依賴於與疑相伴的癡。(1) 不見所斷因法依賴於不見所斷因法而生起非因緣，非因緣不見所斷因法一個蘊依賴於三個蘊和心所生色…乃至…（直到無意識的生物）與掉舉相伴的蘊依賴於與掉舉相伴的癡。(1) 因緣逆 數量分
4. 非因緣有二，無所緣有三，無增上有九，無間有三，無等無間有三，無相互有三，無親依止有三，無前生有七，無後生有九，無重複有九，無業有四，無果有九，無食有一，無感官有一，無禪那有一，無道有一，無相應有三，無離有三，無存在有三，無消失有三。 因緣順逆
5. 因緣依賴於無所緣有三，無增上有九…乃至…無前生有七…乃至…無離有四，無存在有三，無消失有三。 因緣逆順

6. 非因緣所緣有二，無間有二…乃至…果一…乃至…道有二…乃至…無消失有二。 俱生分 （俱生分如緣起分相似。） 因緣分 因緣順 分別分 因緣

7. Dassanena pahātabbahetukaṃ dhammaṃ paccayā dassanena pahātabbahetuko dhammo uppajjati hetupaccayā… tīṇi.

Nadassanena pahātabbahetukaṃ dhammaṃ paccayā nadassanena pahātabbahetuko dhammo uppajjati hetupaccayā – nadassanena pahātabbahetukaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… (yāva ajjhattikā mahābhūtā) vatthuṃ paccayā nadassanena pahātabbahetukā khandhā. (1)

Nadassanena pahātabbahetukaṃ dhammaṃ paccayā dassanena pahātabbahetuko dhammo uppajjati hetupaccayā – vatthuṃ paccayā dassanena pahātabbahetukā khandhā, vicikicchāsahagataṃ mohaṃ paccayā sampayuttakā khandhā. (2)

Nadassanena pahātabbahetukaṃ dhammaṃ paccayā dassanena pahātabbahetuko ca nadassanena pahātabbahetuko ca dhammā uppajjanti hetupaccayā – vatthuṃ paccayā dassanena pahātabbahetukā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagataṃ mohaṃ paccayā sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ. (3)

1. Dassanena pahātabbahetukañca nadassanena pahātabbahetukañca dhammaṃ paccayā dassanena pahātabbahetuko dhammo uppajjati hetupaccayā – dassanena pahātabbahetukaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… vicikicchāsahagataṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe…. (1)

Dassanena pahātabbahetukañca nadassanena pahātabbahetukañca dhammaṃ paccayā nadassanena pahātabbahetuko dhammo uppajjati hetupaccayā – dassanena pahātabbahetuke khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ , vicikicchāsahagate khandhe ca mohañca paccayā cittasamuṭṭhānaṃ rūpaṃ. (2)

Dassanena pahātabbahetukañca nadassanena pahātabbahetukañca dhammaṃ paccayā dassanena pahātabbahetuko ca nadassanena pahātabbahetuko ca dhammā uppajjanti hetupaccayā – dassanena pahātabbahetukaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… dassanena pahātabbahetuke khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagataṃ ekaṃ khandhañca mohañca paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca…pe…. (3)

Ārammaṇapaccayo

1. Dassanena pahātabbahetukaṃ dhammaṃ paccayā dassanena pahātabbahetuko dhammo uppajjati ārammaṇapaccayā… tīṇi (paṭiccasadisā).

Nadassanena pahātabbahetukaṃ dhammaṃ paccayā nadassanena pahātabbahetuko dhammo uppajjati ārammaṇapaccayā – nadassanena pahātabbahetukaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… vatthuṃ paccayā nadassanena pahātabbahetukā khandhā, vatthuṃ paccayā vicikicchāsahagato moho. Nadassanena pahātabbahetukaṃ dhammaṃ paccayā dassanena pahātabbahetuko dhammo uppajjati ārammaṇapaccayā – vatthuṃ paccayā dassanena pahātabbahetukā khandhā, vicikicchāsahagataṃ mohaṃ paccayā sampayuttakā khandhā. Nadassanena pahātabbahetukaṃ dhammaṃ paccayā dassanena pahātabbahetuko ca nadassanena pahātabbahetuko ca dhammā uppajjanti ārammaṇapaccayā – vatthuṃ paccayā vicikicchāsahagatā khandhā ca moho ca. (3)

1. 見所斷因法緣于見所斷因法而生起因緣...三。 不見所斷因法緣于不見所斷因法而生起因緣 - 不見所斷因法一個蘊緣於三個蘊和心所生色...乃至...兩個蘊...乃至...在再生時...乃至...(直到內在的四大)所依緣于不見所斷因法的蘊。(1) 不見所斷因法緣于見所斷因法而生起因緣 - 所依緣于見所斷因法的蘊,與疑相伴的癡緣于相應的蘊。(2) 不見所斷因法緣于見所斷因法和不見所斷因法而生起因緣 - 所依緣于見所斷因法的蘊,四大緣於心所生色,與疑相伴的癡緣于相應的蘊和心所生色。(3)
2. 見所斷因法和不見所斷因法緣于見所斷因法而生起因緣 - 見所斷因法一個蘊和所依緣於三個蘊...乃至...兩個蘊和...乃至...與疑相伴的一個蘊和所依緣於三個蘊...乃至...兩個蘊和...乃至...。(1) 見所斷因法和不見所斷因法緣于不見所斷因法而生起因緣 - 見所斷因法的蘊和四大緣於心所生色,與疑相伴的蘊和癡緣於心所生色。(2) 見所斷因法和不見所斷因法緣于見所斷因法和不見所斷因法而生起因緣 - 見所斷因法一個蘊和所依緣於三個蘊...乃至...兩個蘊和...乃至...見所斷因法的蘊和四大緣於心所生色,與疑相伴的一個蘊和癡緣於三個蘊和心所生色...乃至...兩個蘊和...乃至...。(3) 所緣緣

3. 見所斷因法緣于見所斷因法而生起所緣緣...三(如緣起相似)。 不見所斷因法緣于不見所斷因法而生起所緣緣 - 不見所斷因法一個蘊緣於三個蘊...乃至...兩個蘊...乃至...在再生時...乃至...眼處緣于眼識...乃至...所依緣于不見所斷因法的蘊,所依緣于與疑相伴的癡。不見所斷因法緣于見所斷因法而生起所緣緣 - 所依緣于見所斷因法的蘊,與疑相伴的癡緣于相應的蘊。不見所斷因法緣于見所斷因法和不見所斷因法而生起所緣緣 - 所依緣于與疑相伴的蘊和癡。(3)

4. Dassanena pahātabbahetukañca nadassanena pahātabbahetukañca dhammaṃ paccayā dassanena pahātabbahetuko dhammo uppajjati ārammaṇapaccayā – dassanena pahātabbahetukaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… vicikicchāsahagataṃ ekaṃ khandhañca mohañca paccayā tayo khandhā…pe… dve khandhe ca…pe…. (1)

Dassanena pahātabbahetukañca nadassanena pahātabbahetukañca dhammaṃ paccayā nadassanena pahātabbahetuko dhammo uppajjati ārammaṇapaccayā – vicikicchāsahagate khandhe ca vatthuñca paccayā vicikicchāsahagato moho. (2)

Dassanena pahātabbahetukañca nadassanena pahātabbahetukañca dhammaṃ paccayā dassanena pahātabbahetuko ca nadassanena pahātabbahetuko ca dhammā uppajjanti ārammaṇapaccayā – vicikicchāsahagataṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā moho ca…pe… dve khandhe ca…pe…. (3)

1. Paccayānulomaṃ

2. Saṅkhyāvāro

3. Hetuyā nava, ārammaṇe nava, adhipatiyā nava (sabbattha nava), vipāke ekaṃ…pe… avigate nava.

4. Paccayapaccanīyaṃ

5. Vibhaṅgavāro

Nahetupaccayo

1. Dassanena pahātabbahetukaṃ dhammaṃ paccayā nadassanena pahātabbahetuko dhammo uppajjati nahetupaccayā – vicikicchāsahagate khandhe paccayā vicikicchāsahagato moho. (1)

Nadassanena pahātabbahetukaṃ dhammaṃ paccayā nadassanena pahātabbahetuko dhammo uppajjati nahetupaccayā – ahetukaṃ nadassanena pahātabbahetukaṃ…pe… (yāva asaññasattā) cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā nadassanena pahātabbahetukā khandhā, uddhaccasahagate khandhe ca vatthuñca paccayā uddhaccasahagato moho. (1)

Dassanena pahātabbahetukañca nadassanena pahātabbahetukañca dhammaṃ paccayā nadassanena pahātabbahetuko dhammo uppajjati nahetupaccayā – vicikicchāsahagate khandhe ca vatthuñca paccayā vicikicchāsahagato moho (saṃkhittaṃ). (1)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

3. Nahetuyā tīṇi, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte satta, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte cha, nonatthiyā tīṇi, novigate tīṇi.

4. Nissayavāro

(Evaṃ itare dve gaṇanāpi nissayavāropi kātabbo.)

1. Saṃsaṭṭhavāro

1-4. Paccayacatukkaṃ

Hetupaccayo

1. 見所斷因法和不見所斷因法緣于見所斷因法而生起所緣緣 - 見所斷因法一個蘊和所依緣於三個蘊...乃至...兩個蘊和...乃至...與疑相伴的一個蘊和癡緣於三個蘊...乃至...兩個蘊和...乃至...。(1) 見所斷因法和不見所斷因法緣于不見所斷因法而生起所緣緣 - 與疑相伴的蘊和所依緣于與疑相伴的癡。(2) 見所斷因法和不見所斷因法緣于見所斷因法和不見所斷因法而生起所緣緣 - 與疑相伴的一個蘊和所依緣於三個蘊和癡...乃至...兩個蘊和...乃至...。(3)
2. 因緣順
3. 數量分
4. 因緣九,所緣九,增上九(一切九),果一...乃至...不消失九。
5. 因緣逆
6. 分別分 非因緣
7. 見所斷因法緣于不見所斷因法而生起非因緣 - 與疑相伴的蘊緣于與疑相伴的癡。(1) 不見所斷因法緣于不見所斷因法而生起非因緣 - 無因的不見所斷因法...乃至...(直到無想有情)眼處緣于眼識...乃至...身處緣于身識,所依緣于無因的不見所斷因法的蘊,與掉舉相伴的蘊和所依緣于與掉舉相伴的癡。(1) 見所斷因法和不見 斷因法緣于不見所斷因法而生起非因緣 - 與疑相伴的蘊和所依緣于與疑相伴的癡(簡略)。(1)
8. 因緣逆
9. 數量分
10. 非因緣三,無所緣三,無增上九,無無間三,無等無間三,無相互三,無親依止三,無前生七,無後生九,無重複九,無業四,無果九,無食一,無感官一,無禪那一,無道一,無相應三,無離六,無存在三,無消失三。
11. 依止分 (如是其他兩種計數和依止分也應當做。)

12. 相應分 1-4. 四種緣 因緣

13. Dassanena pahātabbahetukaṃ dhammaṃ saṃsaṭṭho dassanena pahātabbahetuko dhammo uppajjati hetupaccayā – dassanena pahātabbahetukaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe…. (1)

Nadassanena pahātabbahetukaṃ dhammaṃ saṃsaṭṭho nadassanena pahātabbahetuko dhammo uppajjati hetupaccayā – nadassanena pahātabbahetukaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Nadassanena pahātabbahetukaṃ dhammaṃ saṃsaṭṭho dassanena pahātabbahetuko dhammo uppajjati hetupaccayā – vicikicchāsahagataṃ mohaṃ saṃsaṭṭhā sampayuttakā khandhā. (2)

Dassanena pahātabbahetukañca nadassanena pahātabbahetukañca dhammaṃ saṃsaṭṭho dassanena pahātabbahetuko dhammo uppajjati hetupaccayā – vicikicchāsahagataṃ ekaṃ khandhañca mohañca saṃsaṭṭhā tayo khandhā…pe… dve khandhe ca…pe…. (1)

Ārammaṇapaccayo

1. Dassanena pahātabbahetukaṃ dhammaṃ saṃsaṭṭho dassanena pahātabbahetuko dhammo uppajjati ārammaṇapaccayā… tīṇi (paṭiccasadisā).

Nadassanena pahātabbahetukaṃ dhammaṃ saṃsaṭṭho nadassanena pahātabbahetuko dhammo uppajjati ārammaṇapaccayā – nadassanena pahātabbahetukaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Nadassanena pahātabbahetukaṃ dhammaṃ saṃsaṭṭho dassanena pahātabbahetuko dhammo uppajjati ārammaṇapaccayā (paṭiccasadisaṃ). (2)

Dassanena pahātabbahetukañca nadassanena pahātabbahetukañca dhammaṃ saṃsaṭṭho dassanena pahātabbahetuko dhammo uppajjati ārammaṇapaccayā (paṭiccasadisaṃ, saṃkhittaṃ). (1)

1. Hetuyā cattāri, ārammaṇe cha, adhipatiyā dve, anantare cha (sabbattha cha), vipāke ekaṃ…pe… avigate cha.

Anulomaṃ.

Nahetupaccayo

1. Dassanena pahātabbahetukaṃ dhammaṃ saṃsaṭṭho nadassanena pahātabbahetuko dhammo uppajjati nahetupaccayā – vicikicchāsahagate khandhe saṃsaṭṭho vicikicchāsahagato moho. (1)

Nadassanena pahātabbahetukaṃ dhammaṃ saṃsaṭṭho nadassanena pahātabbahetuko dhammo uppajjati nahetupaccayā – ahetukaṃ nadassanena pahātabbahetukaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… uddhaccasahagate khandhe saṃsaṭṭho uddhaccasahagato moho. (1)

Nahetuyā dve, naadhipatiyā cha, napurejāte cha, napacchājāte cha, naāsevane cha, nakamme cattāri, navipāke cha, najhāne ekaṃ, namagge ekaṃ, navippayutte cha.

Paccanīyaṃ.

Hetudukaṃ

Hetupaccayā naadhipatiyā cattāri, napurejāte cattāri…pe… navippayutte cattāri.

Nahetudukaṃ

Nahetupaccayā ārammaṇe dve, anantare dve…pe… vipāke ekaṃ…pe… avigate dve.

1. Sampayuttavāro

(Sampayuttavāro saṃsaṭṭhavārasadiso.)

1. Pañhāvāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. Dassanena pahātabbahetuko dhammo dassanena pahātabbahetukassa dhammassa hetupaccayena paccayo – dassanena pahātabbahetukā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (Mūlaṃ kātabbaṃ.) Dassanena pahātabbahetukā hetū cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. (Mūlaṃ kātabbaṃ.) Dassanena pahātabbahetukā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

2. 見所斷因法相應于見所斷因法而生起因緣 - 見所斷因法一個蘊相應於三個蘊...乃至...兩個蘊...乃至...。(1) 不見所斷因法相應于不見所斷因法而生起因緣 - 不見所斷因法一個蘊相應於三個蘊...乃至...兩個蘊...乃至...在再生時...乃至...。(1) 不見所斷因法相應于見所斷因法而生起因緣 - 與疑相伴的癡相應于相應的蘊。(2) 見所斷因法和不見所斷因法相應于見所斷因法而生起因緣 - 與疑相伴的一個蘊和癡相應於三個蘊...乃至...兩個蘊和...乃至...。(1) 所緣緣

3. 見所斷因法相應于見所斷因法而生起所緣緣...三(如緣起相似)。 不見所斷因法相應于不見所斷因法而生起所緣緣 - 不見所斷因法一個蘊相應於三個蘊...乃至...兩個蘊...乃至...在再生時...乃至...。(1) 不見所斷因法相應于見所斷因法而生起所緣緣(如緣起相似)。(2) 見所斷因法和不見所斷因法相應于見所斷因法而生起所緣緣(如緣起相似,簡略)。(1)
4. 因緣四,所緣六,增上二,無間六(一切六),果一...乃至...不消失六。 順。 非因緣
5. 見所斷因法相應于不見所斷因法而生起非因緣 - 與疑相伴的蘊相應于與疑相伴的癡。(1) 不見所斷因法相應于不見所斷因法而生起非因緣 - 無因的不見所斷因法一個蘊相應於三個蘊...乃至...兩個蘊...乃至...無因再生時...乃至...與掉舉相伴的蘊相應于與掉舉相伴的癡。(1) 非因緣二,無增上六,無前生六,無後生六,無重複六,無業四,無果六,無禪那一,無道一,無離六。 逆。 因二法 因緣依無增上四,無前生四...乃至...無離四。 非因二法 非因緣依所緣二,無間二...乃至...果一...乃至...不消失二。
6. 相應分 (相應分如相應分相似。)
7. 問分
8. 因緣順
9. 分別分 因緣

10. 見所斷因法是見所斷因法的因緣 - 見所斷因法的因是相應蘊的因緣。(應當作根。)見所斷因法的因是心所生色的因緣。(應當作根。)見所斷因法的因是相應蘊和心所生色的因緣。(3)

11. Nadassanena pahātabbahetuko dhammo nadassanena pahātabbahetukassa dhammassa hetupaccayena paccayo – nadassanena pahātabbahetukā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo, vicikicchāsahagato moho cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (Mūlaṃ kātabbaṃ.) Vicikicchāsahagato moho sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (Mūlaṃ kātabbaṃ.) Vicikicchāsahagato moho sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

Ārammaṇapaccayo

1. Dassanena pahātabbahetuko dhammo dassanena pahātabbahetukassa dhammassa ārammaṇapaccayena paccayo – dassanena pahātabbahetuke khandhe ārabbha dassanena pahātabbahetukā khandhā uppajjanti. (Mūlaṃ kātabbaṃ.) Dassanena pahātabbahetuke khandhe ārabbha nadassanena pahātabbahetukā khandhā ca moho ca uppajjanti. (Mūlaṃ kātabbaṃ.) Dassanena pahātabbahetuke khandhe ārabbha vicikicchāsahagatā khandhā ca moho ca uppajjanti. (3)

2. Nadassanena pahātabbahetuko dhammo nadassanena pahātabbahetukassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, assādeti abhinandati, taṃ ārabbha nadassanena pahātabbahetuko rāgo uppajjati, uddhaccaṃ uppajjati, nadassanena pahātabbahetukaṃ domanassaṃ uppajjati, pubbe suciṇṇāni …pe… jhānā vuṭṭhahitvā…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti…pe… ariyā nadassanena pahātabbahetuke pahīne kilese paccavekkhanti, vikkhambhite kilese…pe… pubbe samudāciṇṇe kilese jānanti, cakkhuṃ…pe… vatthuṃ nadassanena pahātabbahetuke khandhe ca mohañca aniccato…pe… vipassati, assādeti abhinandati, taṃ ārabbha nadassanena pahātabbahetuko rāgo uppajjati, uddhaccaṃ uppajjati, nadassanena pahātabbahetukaṃ domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati…pe… anāgataṃsañāṇassa, āvajjanāya, mohassa ca ārammaṇapaccayena paccayo.

Nadassanena pahātabbahetuko dhammo dassanena pahātabbahetukassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… jhānaṃ…pe… cakkhuṃ…pe… vatthuṃ nadassanena pahātabbahetuke khandhe ca mohañca assādeti abhinandati, taṃ ārabbha dassanena pahātabbahetuko rāgo uppajjati, diṭṭhi…pe… vicikicchā…pe… dassanena pahātabbahetukaṃ domanassaṃ uppajjati.

Nadassanena pahātabbahetuko dhammo dassanena pahātabbahetukassa ca nadassanena pahātabbahetukassa ca dhammassa ārammaṇapaccayena paccayo – cakkhuṃ…pe… vatthuṃ nadassanena pahātabbahetuke khandhe ca mohañca ārabbha vicikicchāsahagatā khandhā ca moho ca uppajjanti. (3)

1. Dassanena pahātabbahetuko ca nadassanena pahātabbahetuko ca dhammā dassanena pahātabbahetukassa dhammassa ārammaṇapaccayena paccayo – vicikicchāsahagate khandhe ca mohañca ārabbha dassanena pahātabbahetukā khandhā uppajjanti. (Mūlaṃ kātabbaṃ.) Vicikicchāsahagate khandhe ca mohañca ārabbha nadassanena pahātabbahetukā khandhā ca moho ca uppajjanti. (Mūlaṃ kātabbaṃ.) Vicikicchāsahagate khandhe ca mohañca ārabbha vicikicchāsahagatā khandhā ca moho ca uppajjanti. (3)

Adhipatipaccayo

1. 不見所斷因法是不見所斷因法的因緣 - 不見所斷因法的因是相應蘊和心所生色的因緣，與疑相伴的癡是心所生色的因緣；在再生時...乃至...(應當作根。)與疑相伴的癡是相應蘊的因緣。(應當作根。)與疑相伴的癡是相應蘊和心所生色的因緣。(3) 所緣緣
2. 見所斷因法是見所斷因法的因緣 - 見所斷因法的因是相應蘊所引起的因緣。(應當作根。)見所斷因法的因是相應蘊和不見所斷因法的因緣。(應當作根。)見所斷因法的因是相應蘊和與疑相伴的癡的因緣。(3)
3. 不見所斷因法是不見所斷因法的因緣 - 佈施...乃至...持戒...乃至...在齋日行善後反思，愉悅、歡喜，因此不見所斷因法的貪慾生起，掉舉生起，不見所斷因法的苦惱生起，之前善行...乃至...從禪定中出定...乃至...聖道從中出定反思...乃至...聖者反思不見所斷因法所斷除的煩惱，煩惱被抑制...乃至...以前積聚的煩惱知曉，眼識...乃至...所依緣于不見所斷因法的蘊和癡的無常...乃至...透視，愉悅、歡喜，因此不見所斷因法的貪慾生起，掉舉生起，不見所斷因法的苦惱生起，天眼看見色...乃至...對於未來的知覺，觀察，癡的所緣緣。 不見所斷因法是見所斷因法的因緣 - 佈施...乃至...禪定...乃至...眼識...乃至...所依緣于不見所斷因法的蘊和癡愉悅、歡喜，因此不見所斷因法的貪慾生起，見解...乃至...疑...乃至...見所斷因法的苦惱生起。 不見所斷因法是見所斷因法和不見所斷因法的因緣 - 眼識...乃至...所依緣于不見所斷因法的蘊和癡，因此與疑相伴的蘊和癡也生起。(3)

4. 見所斷因法和不見所斷因法是見所斷因法的因緣 - 與疑相伴的蘊和癡是相應蘊所引起的因緣。(應當作根。)與疑相伴的蘊和癡是不見所斷因法的因緣。(應當作根。)與疑相伴的蘊和癡是與疑相伴的蘊的因緣。(3) 增上因緣

5. Dassanena pahātabbahetuko dhammo dassanena pahātabbahetukassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dassanena pahātabbahetuke khandhe garuṃ katvā dassanena pahātabbahetukā khandhā uppajjanti. Sahajātādhipati – dassanena pahātabbahetukādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

Dassanena pahātabbahetuko dhammo nadassanena pahātabbahetukassa dhammassa adhipatipaccayena paccayo. Sahajātādhipati – dassanena pahātabbahetukādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (2)

Dassanena pahātabbahetuko dhammo dassanena pahātabbahetukassa ca nadassanena pahātabbahetukassa ca dhammassa adhipatipaccayena paccayo. Sahajātādhipati – dassanena pahātabbahetukādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

1. Nadassanena pahātabbahetuko dhammo nadassanena pahātabbahetukassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati assādeti abhinandati, taṃ garuṃ katvā nadassanena pahātabbahetuko rāgo uppajjati, pubbe suciṇṇāni…pe… jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā…pe… phalassa adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ nadassanena pahātabbahetuke khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā nadassanena pahātabbahetuko rāgo uppajjati. Sahajātādhipati – nadassanena pahātabbahetukādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

Nadassanena pahātabbahetuko dhammo dassanena pahātabbahetukassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā…pe… jhānā…pe… cakkhuṃ…pe… vatthuṃ nadassanena pahātabbahetuke khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā dassanena pahātabbahetuko rāgo uppajjati, diṭṭhi uppajjati. (2)

Anantarapaccayo

1. Dassanena pahātabbahetuko dhammo dassanena pahātabbahetukassa dhammassa anantarapaccayena paccayo – purimā purimā dassanena pahātabbahetukā khandhā pacchimānaṃ pacchimānaṃ dassanena pahātabbahetukānaṃ khandhānaṃ anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Purimā purimā vicikicchāsahagatā khandhā pacchimassa pacchimassa vicikicchāsahagatassa mohassa anantarapaccayena paccayo; dassanena pahātabbahetukā khandhā vuṭṭhānassa anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ .) Purimā purimā vicikicchāsahagatā khandhā pacchimānaṃ pacchimānaṃ vicikicchāsahagatānaṃ khandhānaṃ mohassa ca anantarapaccayena paccayo. (3)

2. 見所斷因法是見所斷因法的因緣 - 所緣增上，隨生增上。所緣增上 - 見所斷因法的因是相應蘊所引起的因緣。隨生增上 - 見所斷因法的增上是相應蘊的因緣。(1) 見所斷因法是不見所斷因法的因緣。隨生增上 - 見所斷因法的增上是心所生色的因緣。(2) 見所斷因法是見所斷因法和不見所斷因法的因緣。隨生增上 - 見所斷因法的增上是相應蘊和心所生色的因緣。(3)

3. 不見所斷因法是不見所斷因法的因緣 - 所緣增上，隨生增上。所緣增上 - 佈施...乃至...持戒...乃至...在齋日行善後反思，愉悅、歡喜，因此不見所斷因法的貪慾生起，之前善行...乃至...禪定...乃至...聖道從中出定反思...乃至...果的增上因緣；眼識...乃至...所依緣于不見所斷因法的蘊，愉悅、歡喜，因此不見所斷因法的貪慾生起。隨生增上 - 不見所斷因法的增上是相應蘊和心所生色的因緣。(1) 不見所斷因法是見所斷因法的因緣。所緣增上 - 佈施...乃至...持戒...乃至...在齋日行善後...乃至...禪定...乃至...眼識...乃至...所依緣于不見所斷因法的蘊，愉悅、歡喜，因此不見所斷因法的貪慾生起，見解生起。(2)

4. 見所斷因法是見所斷因法的因緣 - 之前的每一個見所斷因法的蘊是後來的每一個見所斷因法的蘊的增上因緣。(應當作根。)之前的每一個與疑相伴的蘊是後來的每一個與疑相伴的癡的增上因緣；見所斷因法的蘊是出定的增上因緣。(應當作根。)之前的每一個與疑相伴的蘊是後來的每一個與疑相伴的蘊的癡的增上因緣。(3)

5. Nadassanena pahātabbahetuko dhammo nadassanena pahātabbahetukassa dhammassa anantarapaccayena paccayo – purimo purimo vicikicchāsahagato moho pacchimassa pacchimassa vicikicchāsahagatassa mohassa anantarapaccayena paccayo; purimā purimā nadassanena pahātabbahetukā khandhā…pe… phalasamāpattiyā anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Purimo purimo vicikicchāsahagato moho pacchimānaṃ pacchimānaṃ vicikicchāsahagatānaṃ khandhānaṃ anantarapaccayena paccayo; āvajjanā dassanena pahātabbahetukānaṃ khandhānaṃ anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Purimo purimo vicikicchāsahagato moho pacchimānaṃ pacchimānaṃ vicikicchāsahagatānaṃ khandhānaṃ mohassa ca anantarapaccayena paccayo; āvajjanā vicikicchāsahagatānaṃ khandhānaṃ mohassa ca anantarapaccayena paccayo. (3)

6. Dassanena pahātabbahetuko ca nadassanena pahātabbahetuko ca dhammā dassanena pahātabbahetukassa dhammassa anantarapaccayena paccayo – purimā purimā vicikicchāsahagatā khandhā ca moho ca pacchimānaṃ pacchimānaṃ vicikicchāsahagatānaṃ khandhānaṃ anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Purimā purimā vicikicchāsahagatā khandhā ca moho ca pacchimassa pacchimassa vicikicchāsahagatassa mohassa anantarapaccayena paccayo; vicikicchāsahagatā khandhā ca moho ca vuṭṭhānassa anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Purimā purimā vicikicchāsahagatā khandhā ca moho ca pacchimānaṃ pacchimānaṃ vicikicchāsahagatānaṃ khandhānaṃ mohassa ca anantarapaccayena paccayo. (3)

Samanantarapaccayena paccayo… nava… sahajātapaccayena paccayo… nava… aññamaññapaccayena paccayo… cha… nissayapaccayena paccayo… nava.

Upanissayapaccayo

1. Dassanena pahātabbahetuko dhammo dassanena pahātabbahetukassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – dassanena pahātabbahetukā khandhā dassanena pahātabbahetukānaṃ khandhānaṃ upanissayapaccayena paccayo. (Avasesesu dvīsu anantarūpanissayo, pakatūpanissayo .) (Mūlaṃ kātabbaṃ.) Dassanena pahātabbahetukā khandhā nadassanena pahātabbahetukānaṃ khandhānaṃ mohassa ca upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Dassanena pahātabbahetukā khandhā vicikicchāsahagatānaṃ khandhānaṃ mohassa ca upanissayapaccayena paccayo. (3)

2. 不見所斷因法是不見所斷因法的因緣 - 之前的每一個與疑相伴的癡是後來的每一個與疑相伴的癡的無間緣；之前的每一個不見所斷因法的蘊...乃至...是果定的無間緣。(應當作根。)之前的每一個與疑相伴的癡是後來的每一個與疑相伴的蘊的無間緣；觀察是見所斷因法的蘊的無間緣。(應當作根。)之前的每一個與疑相伴的癡是後來的每一個與疑相伴的蘊和癡的無間緣；觀察是與疑相伴的蘊和癡的無間緣。(3)

3. 見所斷因法和不見所斷因法是見所斷因法的因緣 - 之前的每一個與疑相伴的蘊和癡是後來的每一個與疑相伴的蘊的無間緣。(應當作根。)之前的每一個與疑相伴的蘊和癡是後來的每一個與疑相伴的癡的無間緣；與疑相伴的蘊和癡是出定的無間緣。(應當作根。)之前的每一個與疑相伴的蘊和癡是後來的每一個與疑相伴的蘊和癡的無間緣。(3) 等無間緣...九...俱生緣...九...相互緣...六...依止緣...九。 親依止緣

4. 見所斷因法是見所斷因法的因緣 - 所緣親依止，無間親依止，自然親依止...乃至...。自然親依止 - 見所斷因法的蘊是見所斷因法的蘊的親依止緣。(在其餘兩種中是無間親依止，自然親依止。)(應當作根。)見所斷因法的蘊是不見所斷因法的蘊和癡的親依止緣。(應當作根。)見所斷因法的蘊是與疑相伴的蘊和癡的親依止緣。(3)

5. Nadassanena pahātabbahetuko dhammo nadassanena pahātabbahetukassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti mānaṃ jappeti; sīlaṃ …pe… paññaṃ… nadassanena pahātabbahetukaṃ rāgaṃ… dosaṃ… mohaṃ… mānaṃ… patthanaṃ… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ… senāsanaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti; saddhā…pe… senāsanaṃ saddhāya…pe… paññāya nadassanena pahātabbahetukassa rāgassa…pe… patthanāya phalasamāpattiyā upanissayapaccayena paccayo. (1)

Nadassanena pahātabbahetuko dhammo dassanena pahātabbahetukassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya diṭṭhiṃ gaṇhāti; sīlaṃ…pe… paññaṃ… nadassanena pahātabbahetukaṃ rāgaṃ… dosaṃ… mohaṃ… mānaṃ… patthanaṃ… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ… senāsanaṃ upanissāya pāṇaṃ hanati…pe… saṅghaṃ bhindati; saddhā…pe… senāsanaṃ dassanena pahātabbahetukassa rāgassa… dosassa… mohassa… diṭṭhiyā… patthanāya upanissayapaccayena paccayo. (2)

Nadassanena pahātabbahetuko dhammo dassanena pahātabbahetukassa ca nadassanena pahātabbahetukassa ca dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhā…pe… paññā, nadassanena pahātabbahetuko rāgo… doso… moho… māno… patthanā… kāyikaṃ sukhaṃ…pe… senāsanaṃ, vicikicchāsahagatānaṃ khandhānaṃ mohassa ca upanissayapaccayena paccayo. (3)

1. Dassanena pahātabbahetuko ca nadassanena pahātabbahetuko ca dhammā dassanena pahātabbahetukassa dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – vicikicchāsahagatā khandhā ca moho ca dassanena pahātabbahetukānaṃ khandhānaṃ upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Vicikicchāsahagatā khandhā ca moho ca nadassanena pahātabbahetukānaṃ khandhānaṃ mohassa ca upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Vicikicchāsahagatā khandhā ca moho ca vicikicchāsahagatānaṃ khandhānaṃ mohassa ca upanissayapaccayena paccayo. (3)

Purejātapaccayo

1. 不見所斷因法是不見所斷因法的因緣 - 所緣親依止，無間親依止，自然親依止...乃至...。自然親依止 - 依靠信仰佈施...乃至...生起定...生起慢；戒...乃至...智慧...不見所斷因法的貪...嗔...癡...慢...願望...身體的樂...身體的苦...季節...食物...住處依靠佈施...乃至...生起定；信仰...乃至...住處是信仰...乃至...智慧、不見所斷因法的貪...乃至...願望、果定的親依止緣。(1) 不見所斷因法是見所斷因法的因緣 - 所緣親依止，無間親依止，自然親依止...乃至...。自然親依止 - 依靠信仰執取見解；戒...乃至...智慧...不見所斷因法的貪...嗔...癡...慢...願望...身體的樂...身體的苦...季節...食物...住處依靠殺生...乃至...分裂僧團；信仰...乃至...住處是見所斷因法的貪...嗔...癡...見解...願望的親依止緣。(2) 不見所斷因法是見所斷因法和不見所斷因法的因緣 - 無間親依止，自然親依止...乃至...。自然親依止 - 信仰...乃至...智慧，不見所斷因法的貪...嗔...癡...慢...願望...身體的樂...乃至...住處，是與疑相伴的蘊和癡的親依止緣。(3)

2. 見所斷因法和不見所斷因法是見所斷因法的因緣 - 無間親依止，自然親依止...乃至...。自然親依止 - 與疑相伴的蘊和癡是見所斷因法的蘊的親依止緣。(應當作根。)與疑相伴的蘊和癡是不見所斷因法的蘊和癡的親依止緣。(應當作根。)與疑相伴的蘊和癡是與疑相伴的蘊和癡的親依止緣。(3) 前生緣

3. Nadassanena pahātabbahetuko dhammo nadassanena pahātabbahetukassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… vipassati, assādeti abhinandati, taṃ ārabbha nadassanena pahātabbahetuko rāgo uppajjati, uddhaccaṃ uppajjati, nadassanena pahātabbahetukaṃ domanassaṃ uppajjati; dibbena…pe…. (Saṃkhittaṃ. Vatthupurejātaṃ saṃkhittaṃ.) (1)

Nadassanena pahātabbahetuko dhammo dassanena pahātabbahetukassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ assādeti abhinandati, taṃ ārabbha dassanena pahātabbahetuko rāgo uppajjati, diṭṭhi…pe… vicikicchā…pe… dassanena pahātabbahetukaṃ domanassaṃ uppajjati. (Vatthupurejātaṃ saṃkhittaṃ.) (2)

Nadassanena pahātabbahetuko dhammo dassanena pahātabbahetukassa ca nadassanena pahātabbahetukassa ca dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ ārabbha vicikicchāsahagatā khandhā ca moho ca uppajjanti. (Vatthupurejātaṃ saṃkhittaṃ.) (3)

Pacchājātāsevanapaccayā

1. Dassanena pahātabbahetuko dhammo nadassanena pahātabbahetukassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ). Nadassanena pahātabbahetuko dhammo nadassanena pahātabbahetukassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ). Dassanena pahātabbahetuko ca nadassanena pahātabbahetuko ca dhammā nadassanena pahātabbahetukassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ)… āsevanapaccayena paccayo.

Kammapaccayādi

1. Dassanena pahātabbahetuko dhammo dassanena pahātabbahetukassa dhammassa kammapaccayena paccayo – dassanena pahātabbahetukā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Sahajātā, nānākkhaṇikā. Sahajātā – dassanena pahātabbahetukā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. Nānākkhaṇikā – dassanena pahātabbahetukā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. Dassanena pahātabbahetuko dhammo dassanena pahātabbahetukassa ca nadassanena pahātabbahetukassa ca dhammassa kammapaccayena paccayo – dassanena pahātabbahetukā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (3)

Nadassanena pahātabbahetuko dhammo nadassanena pahātabbahetukassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – nadassanena pahātabbahetukā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – nadassanena pahātabbahetukā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)

Vipākapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo… jhānapaccayena paccayo… maggapaccayena paccayo… sampayuttapaccayena paccayo… cha… vippayuttapaccayena paccayo… pañca.

Atthipaccayādi

1. 不見所斷因法是不見所斷因法的因緣 - 所緣前生，物質前生。所緣前生 - 眼識...乃至...所依緣無常...乃至...觀察，愉悅、歡喜，因此不見所斷因法的貪慾生起，煩惱生起，不見所斷因法的憂苦生起；天眼...乃至...（簡述。物質前生簡述。）（1） 不見所斷因法是見所斷因法的因緣 - 所緣前生，物質前生。所緣前生 - 眼識...乃至...所依緣，愉悅、歡喜，因此不見所斷因法的貪慾生起，見解...乃至...疑惑...乃至...因此不見所斷因法的憂苦生起。（物質前生簡述。）（2） 不見所斷因法是見所斷因法和不見所斷因法的因緣 - 所緣前生，物質前生。所緣前生 - 眼識...乃至...所依緣，因而與疑相伴的蘊和癡生起。（物質前生簡述。）（3）
2. 見所斷因法是不見所斷因法的因緣（簡述）。不見所斷因法是不見所斷因法的因緣（簡述）。見所斷因法和不見所斷因法是見所斷因法的因緣（簡述）...接觸因緣的因緣。

3. 見所斷因法是見所斷因法的因緣 - 見所斷因法的意志與相關蘊的因緣。（應當作根。）隨生，瞬時。隨生 - 見所斷因法的意志是心所生色的因緣。瞬時 - 見所斷因法的意志是果的蘊的因緣。見所斷因法是見所斷因法和不見所斷因法的因緣 - 見所斷因法的意志與相關蘊的心所生色的因緣。（3） 不見所斷因法是不見所斷因法的因緣 - 隨生，瞬時。隨生 - 不見所斷因法的意志與相關蘊的心所生色的因緣；再生時...乃至...。瞬時 - 不見所斷因法的意志是果的蘊的因緣。（1） 果因緣的因緣...食因緣的因緣...感官因緣的因緣...禪定因緣的因緣...道因緣的因緣...相應因緣的因緣...六...分離因緣的因緣...五。 存在因緣的因緣...

4. Dassanena pahātabbahetuko dhammo dassanena pahātabbahetukassa dhammassa atthipaccayena paccayo… tīṇi.

Nadassanena pahātabbahetuko dhammo nadassanena pahātabbahetukassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ). Nadassanena pahātabbahetuko dhammo dassanena pahātabbahetukassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ (saṃkhittaṃ). Nadassanena pahātabbahetuko dhammo dassanena pahātabbahetukassa ca nadassanena pahātabbahetukassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ (saṃkhittaṃ). (3)

1. Dassanena pahātabbahetuko ca nadassanena pahātabbahetuko ca dhammā dassanena pahātabbahetukassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – dassanena pahātabbahetuko eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe… vicikicchāsahagato eko khandho ca moho ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. Dassanena pahātabbahetuko ca nadassanena pahātabbahetuko ca dhammā nadassanena pahātabbahetukassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ). Dassanena pahātabbahetuko ca nadassanena pahātabbahetuko ca dhammā dassanena pahātabbahetukassa ca nadassanena pahātabbahetukassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ (saṃkhittaṃ). (3)

Natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo.

1. Paccayānulomaṃ

2. Saṅkhyāvāro

3. Hetuyā cha, ārammaṇe nava, adhipatiyā pañca, anantare nava, samanantare nava, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane nava, kamme cattāri, vipāke ekaṃ, āhāre cattāri, indriye cattāri, jhāne cattāri, magge cattāri, sampayutte cha, vippayutte pañca, atthiyā nava, natthiyā nava, vigate nava, avigate nava.

Paccanīyuddhāro

1. Dassanena pahātabbahetuko dhammo dassanena pahātabbahetukassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. Dassanena pahātabbahetuko dhammo nadassanena pahātabbahetukassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. Dassanena pahātabbahetuko dhammo dassanena pahātabbahetukassa ca nadassanena pahātabbahetukassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

2. 見所斷因法是見所斷因法的存在緣...三。 不見所斷因法是不見所斷因法的存在緣 - 俱生，前生，後生，食，根（簡述）。不見所斷因法是見所斷因法的存在緣 - 俱生，前生（簡述）。不見所斷因法是見所斷因法和不見所斷因法的存在緣 - 俱生，前生（簡述）。(3)

3. 見所斷因法和不見所斷因法是見所斷因法的存在緣 - 俱生，前生。俱生 - 見所斷因法一蘊和所依是三蘊的存在緣...乃至...兩蘊和...乃至...與疑相伴的一蘊和癡是三蘊的存在緣...乃至...兩蘊和...乃至...。見所斷因法和不見所斷因法是不見所斷因法的存在緣 - 俱生，前生，後生，食，根（簡述）。見所斷因法和不見所斷因法是見所斷因法和不見所斷因法的存在緣 - 俱生，前生（簡述）。(3) 無有緣的緣...離去緣的緣...不離去緣的緣。
4. 緣順
5. 數分
6. 因六，所緣九，增上五，無間九，等無間九，俱生九，相互六，依止九，親依止九，前生三，後生三，重複九，業四，果一，食四，根四，禪四，道四，相應六，不相應五，有九，無有九，離去九，不離去九。 逆抽出

7. 見所斷因法是見所斷因法的所緣緣...俱生緣...親依止緣。見所斷因法是不見所斷因法的所緣緣...俱生緣...親依止緣...後生緣...業緣。見所斷因法是見所斷因法和不見所斷因法的所緣緣...俱生緣...親依止緣。(3)

8. Nadassanena pahātabbahetuko dhammo nadassanena pahātabbahetukassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. Nadassanena pahātabbahetuko dhammo dassanena pahātabbahetukassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. Nadassanena pahātabbahetuko dhammo dassanena pahātabbahetukassa ca nadassanena pahātabbahetukassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (3)

9. Dassanena pahātabbahetuko ca nadassanena pahātabbahetuko ca dhammā dassanena pahātabbahetukassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. Dassanena pahātabbahetuko ca nadassanena pahātabbahetuko ca dhammā nadassanena pahātabbahetukassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. Dassanena pahātabbahetuko ca nadassanena pahātabbahetuko ca dhammā dassanena pahātabbahetukassa ca nadassanena pahātabbahetukassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

10. Paccayapaccanīyaṃ

11. Saṅkhyāvāro

12. Nahetuyā nava, naārammaṇe nava (sabbattha nava), noavigate nava.

13. Paccayānulomapaccanīyaṃ

14. Hetupaccayā naārammaṇe cha, naadhipatiyā cha, naanantare cha, nasamanantare cha, naaññamaññe dve, naupanissaye cha…pe… nasampayutte dve, navippayutte tīṇi, nonatthiyā cha, novigate cha.

15. Paccayapaccanīyānulomaṃ

16. Nahetupaccayā ārammaṇe nava, adhipatiyā pañca (anulomamātikā)…pe… avigate nava.

Dassanenapahātabbahetukadukaṃ niṭṭhitaṃ.

1. Bhāvanāyapahātabbahetukadukaṃ

1-6. Paṭiccavārādi

1. Bhāvanāya pahātabbahetukaṃ dhammaṃ paṭicca bhāvanāya pahātabbahetuko dhammo uppajjati hetupaccayā – bhāvanāya pahātabbahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe….

2-6. Sahajāta-paccaya-nissaya-saṃsaṭṭha-sampayuttavāro

(Evaṃ paṭiccavāropi sahajātavāropi paccayavāropi nissayavāropi saṃsaṭṭhavāropi sampayuttavāropi dassanena pahātabbahetukadukasadisā. Uddhaccasahagato moho vicikicchāsahagatamohaṭṭhāne ṭhapetabbo.)

1. Pañhāvāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. Bhāvanāya pahātabbahetuko dhammo bhāvanāya pahātabbahetukassa dhammassa hetupaccayena paccayo… cha…pe… (dassanena pahātabbahetukadukasadisā).

Ārammaṇapaccayo

1. Bhāvanāya pahātabbahetuko dhammo bhāvanāya pahātabbahetukassa dhammassa ārammaṇapaccayena paccayo… tīṇi (ārabbha dassanena pahātabbahetukadukasadisā).

2. 不見所斷因法是不見所斷因法的所緣緣...俱生緣...親依止緣...前生緣...後生緣...業緣...食緣...根緣。不見所斷因法是見所斷因法的所緣緣...俱生緣...親依止緣...前生緣。不見所斷因法是見所斷因法和不見所斷因法的所緣緣...俱生緣...親依止緣...前生緣。(3)

3. 見所斷因法和不見所斷因法是見所斷因法的所緣緣...俱生緣...親依止緣。見所斷因法和不見所斷因法是不見所斷因法的所緣緣...俱生緣...親依止緣...後生緣。見所斷因法和不見所斷因法是見所斷因法和不見所斷因法的所緣緣...俱生緣...親依止緣。(3)
4. 緣逆
5. 數分
6. 無因緣九，無所緣九（處處九），無離去九。
7. 緣順逆
8. 因緣無所緣六，無增上六，無無間六，無等無間六，無相互兩，無親依止六...乃至...無相應兩，無分離三，無存在六，無離去六。
9. 緣逆順
10. 無因緣所緣九，無增上五（順序小節）...乃至...無離去九。 見所斷因法的二重已完結。
11. 修習所斷因法的二重 1-6. 條件分等
12. 依靠修習所斷因法的法，依靠修習所斷因法的法生起因緣 - 依靠修習所斷因法的一蘊，依靠三蘊...乃至...兩蘊...乃至...。 2-6. 俱生緣、依止、相聚、相應分 （如此，條件分、俱生分、因緣分、依止分、相聚分、相應分都是見所斷因法的二重相似。煩惱相伴的癡與疑相伴的癡應被放置。）
13. 問題分
14. 緣順
15. 分析分 因緣
16. 修習所斷因法的法，修習所斷因法的法的因緣...六...乃至...（見所斷因法的二重相似）。 所緣緣

17. 修習所斷因法的法，修習所斷因法的法的所緣緣...三（依靠見所斷因法的二重相似）。

18. Nabhāvanāya pahātabbahetuko dhammo nabhāvanāya pahātabbahetukassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati assādeti abhinandati, taṃ ārabbha nabhāvanāya pahātabbahetuko rāgo uppajjati, diṭṭhi…pe… vicikicchā…pe… nabhāvanāya pahātabbahetukaṃ domanassaṃ uppajjati, pubbe suciṇṇāni…pe… jhānā…pe… ariyā maggā…pe… phalassa, āvajjanāya ārammaṇapaccayena paccayo; ariyā nabhāvanāya pahātabbahetuke pahīne kilese…pe… pubbe samudāciṇṇe…pe… cakkhuṃ…pe… vatthuṃ nabhāvanāya pahātabbahetuke khandhe ca mohañca aniccato…pe… vipassati assādeti abhinandati, taṃ ārabbha nabhāvanāya pahātabbahetuko rāgo uppajjati, diṭṭhi…pe… vicikicchā…pe… nabhāvanāya pahātabbahetukaṃ domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati…pe… anāgataṃsañāṇassa, āvajjanāya, mohassa ca ārammaṇapaccayena paccayo. (1)

Nabhāvanāya pahātabbahetuko dhammo bhāvanāya pahātabbahetukassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… jhānaṃ…pe… cakkhuṃ…pe… vatthuṃ nabhāvanāya pahātabbahetuke khandhe ca mohañca assādeti abhinandati, taṃ ārabbha bhāvanāya pahātabbahetuko rāgo uppajjati, uddhaccaṃ…pe… bhāvanāya pahātabbahetukaṃ domanassaṃ uppajjati. (2)

Nabhāvanāya pahātabbahetuko dhammo bhāvanāya pahātabbahetukassa ca nabhāvanāya pahātabbahetukassa ca dhammassa ārammaṇapaccayena paccayo – cakkhuṃ…pe… vatthuṃ nabhāvanāya pahātabbahetuke khandhe ca mohañca ārabbha uddhaccasahagatā khandhā ca moho ca uppajjanti (ghaṭanārammaṇā tīṇipi kātabbā). (3)

Adhipatipaccayādi

1. Bhāvanāya pahātabbahetuko dhammo bhāvanāya pahātabbahetukassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – bhāvanāya pahātabbahetukaṃ rāgaṃ garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā bhāvanāya pahātabbahetuko rāgo uppajjati. Sahajātādhipati – bhāvanāya pahātabbahetukādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

Bhāvanāya pahātabbahetuko dhammo nabhāvanāya pahātabbahetukassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – bhāvanāya pahātabbahetukaṃ rāgaṃ garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā nabhāvanāya pahātabbahetuko rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – bhāvanāya pahātabbahetukādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (2)

Bhāvanāya pahātabbahetuko dhammo bhāvanāya pahātabbahetukassa ca nabhāvanāya pahātabbahetukassa ca dhammassa adhipatipaccayena paccayo. Sahajātādhipati – bhāvanāya pahātabbahetukādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

1. 不修習所斷因法是不修習所斷因法的所緣緣 - 佈施...乃至...持戒...乃至...在齋日行善後反思，愉悅、歡喜，因此不修習所斷因法的貪慾生起，見解...乃至...疑惑...乃至...不修習所斷因法的憂苦生起，之前善行...乃至...禪定...乃至...聖道...乃至...果，觀察是所緣緣；聖者對已斷除的不修習所斷因法的煩惱...乃至...之前已生起的...乃至...眼識...乃至...所依緣于不修習所斷因法的蘊和癡無常...乃至...觀察愉悅、歡喜，因此不修習所斷因法的貪慾生起，見解...乃至...疑惑...乃至...不修習所斷因法的憂苦生起；以天眼見色...乃至...未來智，觀察，和癡是所緣緣。(1) 不修習所斷因法是修習所斷因法的所緣緣 - 佈施...乃至...持戒...乃至...禪定...乃至...眼識...乃至...所依緣于不修習所斷因法的蘊和癡，愉悅、歡喜，因此修習所斷因法的貪慾生起，掉舉...乃至...修習所斷因法的憂苦生起。(2) 不修習所斷因法是修習所斷因法和不修習所斷因法的所緣緣 - 眼識...乃至...所依緣于不修習所斷因法的蘊和癡，因此與掉舉相伴的蘊和癡生起（應當作三種結合所緣）。(3) 增上緣等

2. 修習所斷因法是修習所斷因法的增上緣 - 所緣增上，俱生增上。所緣增上 - 重視修習所斷因法的貪慾，愉悅、歡喜，因此修習所斷因法的貪慾生起。俱生增上 - 修習所斷因法的增上是相應蘊的增上緣。(1) 修習所斷因法是不修習所斷因法的增上緣 - 所緣增上，俱生增上。所緣增上 - 重視修習所斷因法的貪慾，愉悅、歡喜，因此不修習所斷因法的貪慾生起，見解生起。俱生增上 - 修習所斷因法的增上是心所生色的增上緣。(2) 修習所斷因法是修習所斷因法和不修習所斷因法的增上緣。俱生增上 - 修習所斷因法的增上是相應蘊和心所生色的增上緣。(3)

3. Nabhāvanāya pahātabbahetuko dhammo nabhāvanāya pahātabbahetukassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati assādeti abhinandati, taṃ garuṃ katvā nabhāvanāya pahātabbahetuko rāgo uppajjati, diṭṭhi uppajjati, pubbe…pe… jhānā…pe… ariyā maggā vuṭṭhahitvā…pe… phalassa adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ nabhāvanāya pahātabbahetuke khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā nabhāvanāya pahātabbahetuko rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – nabhāvanāya pahātabbahetukādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

Nabhāvanāya pahātabbahetuko dhammo bhāvanāya pahātabbahetukassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati – dānaṃ…pe… jhānaṃ…pe… cakkhuṃ…pe… vatthuṃ nabhāvanāya pahātabbahetuke khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā bhāvanāya pahātabbahetuko rāgo uppajjati. (2)

(Anantarapaccaye nabhāvanāya pahātabbahetukakāraṇā vicikicchāsahagato moho na kātabbo, uddhaccasahagato moho kātabbo.) Samanantarapaccayena paccayo… sahajātapaccayena paccayo… nava… aññamaññapaccayena paccayo… cha… nissayapaccayena paccayo… nava.

Upanissayapaccayo

1. Bhāvanāya pahātabbahetuko dhammo bhāvanāya pahātabbahetukassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – bhāvanāya pahātabbahetukā khandhā bhāvanāya pahātabbahetukānaṃ khandhānaṃ upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Bhāvanāya pahātabbahetukā khandhā nabhāvanāya pahātabbahetukānaṃ khandhānaṃ mohassa ca upanissayapaccayena paccayo; sakabhaṇḍe chandarāgo parabhaṇḍe chandarāgassa upanissayapaccayena paccayo; sakapariggahe chandarāgo parapariggahe chandarāgassa upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Bhāvanāya pahātabbahetukā khandhā uddhaccasahagatānaṃ khandhānaṃ mohassa ca upanissayapaccayena paccayo. (3)

2. 不修習所斷因法是不修習所斷因法的增上緣 - 所緣增上，俱生增上。所緣增上 - 佈施...乃至...持戒...乃至...在齋日行善後重視反思，愉悅、歡喜，因此不修習所斷因法的貪慾生起，見解生起，之前...乃至...禪定...乃至...聖者從道出定...乃至...是果的增上緣；眼識...乃至...重視所依緣于不修習所斷因法的蘊，愉悅、歡喜，因此不修習所斷因法的貪慾生起，見解生起。俱生增上 - 不修習所斷因法的增上是相應蘊和心所生色的增上緣。(1) 不修習所斷因法是修習所斷因法的增上緣 - 所緣增上 - 佈施...乃至...禪定...乃至...眼識...乃至...重視所依緣于不修習所斷因法的蘊，愉悅、歡喜，因此修習所斷因法的貪慾生起。(2) (在無間緣中，不應作與疑相伴的癡的不修習所斷因法的因，應作與掉舉相伴的癡。)等無間緣的緣...俱生緣的緣...九...相互緣的緣...六...依止緣的緣...九。 親依止緣

3. 修習所斷因法是修習所斷因法的親依止緣 - 所緣親依止，無間親依止，自然親依止...乃至...。自然親依止 - 修習所斷因法的蘊是修習所斷因法的蘊的親依止緣。(應當作根。)修習所斷因法的蘊是不修習所斷因法的蘊和癡的親依止緣；對自己財物的貪慾是對他人財物的貪慾的親依止緣；對自己所有物的貪慾是對他人所有物的貪慾的親依止緣。(應當作根。)修習所斷因法的蘊是與掉舉相伴的蘊和癡的親依止緣。(3)

4. Nabhāvanāya pahātabbahetuko dhammo nabhāvanāya pahātabbahetukassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, diṭṭhiṃ gaṇhāti; sīlaṃ…pe… paññaṃ… nabhāvanāya pahātabbahetukaṃ rāgaṃ… dosaṃ… mohaṃ… diṭṭhiṃ… patthanaṃ… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ…pe… senāsanaṃ upanissāya dānaṃ deti…pe… pāṇaṃ hanati…pe… saṅghaṃ bhindati; saddhā…pe… senāsanaṃ saddhāya…pe… paññāya… nabhāvanāya pahātabbahetukassa rāgassa … dosassa… mohassa… diṭṭhiyā… patthanāya… kāyikassa sukhassa…pe… phalasamāpattiyā upanissayapaccayena paccayo. (1)

Nabhāvanāya pahātabbahetuko dhammo bhāvanāya pahātabbahetukassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya mānaṃ jappeti…pe… saddhā …pe… senāsanaṃ bhāvanāya pahātabbahetukassa rāgassa… dosassa… mohassa… mānassa… patthanāya upanissayapaccayena paccayo. (2)

Nabhāvanāya pahātabbahetuko dhammo bhāvanāya pahātabbahetukassa ca nabhāvanāya pahātabbahetukassa ca dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhā…pe… paññā… kāyikaṃ sukhaṃ…pe… senāsanaṃ uddhaccasahagatānaṃ khandhānaṃ mohassa ca upanissayapaccayena paccayo (ghaṭanūpanissayāpi tīṇipi kātabbā). (3)

Purejātapaccayādi

1. Nabhāvanāya pahātabbahetuko dhammo nabhāvanāya pahātabbahetukassa dhammassa purejātapaccayena paccayo… tīṇi… pacchājātapaccayena paccayo… tīṇi… āsevanapaccayena paccayo… nava… kammapaccayena paccayo (nabhāvanāya pahātabbabhājanakāraṇe nānākkhaṇikā labbhati ) …pe… novigatapaccayena paccayo. (Saṃkhittaṃ. Yathā dassanena pahātabbahetukadukaṃ evaṃ bhāvanāya pahātabbahetukapaccayāpi paccanīyāpi vibhāgopi gaṇanāpi ninnānākaraṇā.)

Nadassanena pahātabbo dhammo nadassanena pahātabbassa dhammassa…pe…. (Parantena sakabhaṇḍachandarāgopi kātabbo.)

Bhāvanāya pahātabbo dhammo nabhāvanāya pahātabbassa dhammassa…pe…. (Parantena 『『sakabhaṇḍachandarāgo』』ti kātabbaṃ.)

Bhāvanāyapahātabbahetukadukaṃ niṭṭhitaṃ.

1. Savitakkadukaṃ

2. Paṭiccavāro

3. Paccayānulomaṃ

4. Vibhaṅgavāro

Hetupaccayo

1. Savitakkaṃ dhammaṃ paṭicca savitakko dhammo uppajjati hetupaccayā – savitakkaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. Savitakkaṃ dhammaṃ paṭicca avitakko dhammo uppajjati hetupaccayā – savitakke khandhe paṭicca vitakko cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe…pe…. Savitakkaṃ dhammaṃ paṭicca savitakko ca avitakko ca dhammā uppajjanti hetupaccayā – savitakkaṃ ekaṃ khandhaṃ paṭicca tayo khandhā vitakko ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

2. 不修習所斷因法是不修習所斷因法的親依止緣 - 所緣親依止，無間親依止，自然親依止...乃至...。自然親依止 - 依靠信仰佈施...乃至...生起定，執取見解；戒...乃至...智慧...不修習所斷因法的貪...嗔...癡...見...願望...身體的樂...身體的苦...乃至...住處依靠佈施...乃至...殺生...乃至...分裂僧團；信仰...乃至...住處是信仰...乃至...智慧、不修習所斷因法的貪...嗔...癡...見...願望...身體的樂...乃至...果定的親依止緣。(1) 不修習所斷因法是修習所斷因法的親依止緣 - 所緣親依止，無間親依止，自然親依止...乃至...。自然親依止 - 依靠信仰生起慢...乃至...信仰...乃至...住處是修習所斷因法的貪...嗔...癡...慢...願望的親依止緣。(2) 不修習所斷因法是修習所斷因法和不修習所斷因法的親依止緣 - 所緣親依止，無間親依止，自然親依止...乃至...。自然親依止 - 信仰...乃至...智慧...身體的樂...乃至...住處是與掉舉相伴的蘊和癡的親依止緣（應當作三種結合親依止）。(3) 前生緣等

3. 不修習所斷因法是不修習所斷因法的前生緣...三...後生緣...三...重複緣...九...業緣（在不修習所斷因法分類中得到異時）...乃至...不離去緣。（簡述。如見所斷因法的二重，如此修習所斷因法的緣也是逆也是分析也是計數也是無差別。） 不見所斷法是不見所斷法的...乃至...（最後應當作"對自己財物的貪慾"。） 修習所斷法是不修習所斷法的...乃至...（最後應當作"對自己財物的貪慾"。） 修習所斷因法的二重已完結。
4. 有尋的二重
5. 條件分
6. 緣順
7. 分析分 因緣

8. 依靠有尋法，有尋法生起因緣 - 依靠一個有尋蘊，三蘊...乃至...兩蘊...乃至...再生時...乃至...。依靠有尋法，無尋法生起因緣 - 依靠有尋蘊，尋和心所生色；再生時...乃至...。依靠有尋法，有尋和無尋法生起因緣 - 依靠一個有尋蘊，三蘊、尋和心所生色...乃至...兩蘊...乃至...再生時...乃至...。(3)

9. Avitakkaṃ dhammaṃ paṭicca avitakko dhammo uppajjati hetupaccayā – avitakkaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… vitakkaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe avitakkaṃ ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe…pe… vitakkaṃ paṭicca kaṭattārūpaṃ, khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, vitakkaṃ paṭicca vatthu, vatthuṃ paṭicca vitakko, ekaṃ mahābhūtaṃ…pe…. (1)

Avitakkaṃ dhammaṃ paṭicca savitakko dhammo uppajjati hetupaccayā – vitakkaṃ paṭicca sampayuttakā khandhā; paṭisandhikkhaṇe vitakkaṃ paṭicca sampayuttakā khandhā, paṭisandhikkhaṇe vatthuṃ paṭicca savitakkā khandhā. (2)

Avitakkaṃ dhammaṃ paṭicca savitakko ca avitakko ca dhammā uppajjanti hetupaccayā – vitakkaṃ paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ, vitakkaṃ paṭicca savitakkā khandhā, mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe vitakkaṃ paṭicca sampayuttakā khandhā kaṭattā ca rūpaṃ, paṭisandhikkhaṇe vitakkaṃ paṭicca savitakkā khandhā, mahābhūte paṭicca kaṭattārūpaṃ, paṭisandhikkhaṇe vatthuṃ paṭicca savitakkā khandhā, mahābhūte paṭicca kaṭattārūpaṃ, paṭisandhikkhaṇe vatthuṃ paṭicca vitakko sampayuttakā ca khandhā. (3)

1. Savitakkañca avitakkañca dhammaṃ paṭicca savitakko dhammo uppajjati hetupaccayā – savitakkaṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā…pe… dve khandhe …pe… paṭisandhikkhaṇe savitakkaṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe savitakkaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

Savitakkañca avitakkañca dhammaṃ paṭicca avitakko dhammo uppajjati hetupaccayā – savitakke khandhe ca vitakkañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe savitakke khandhe ca vitakkañca mahābhūte ca paṭicca kaṭattārūpaṃ, paṭisandhikkhaṇe savitakke khandhe ca vatthuñca paṭicca vitakko. (2)

Savitakkañca avitakkañca dhammaṃ paṭicca savitakko ca avitakko ca dhammā uppajjanti hetupaccayā – savitakkaṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… savitakkaṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā…pe… dve khandhe…pe… savitakke khandhe ca vitakkañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe savitakkaṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe savitakkaṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā…pe… dve khandhe…pe… savitakke khandhe ca vitakkañca mahābhūte ca paṭicca kaṭattārūpaṃ, paṭisandhikkhaṇe savitakkaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā vitakko ca…pe… dve khandhe…pe…. (3) (Saṃkhittaṃ.)

1. Paccayānulomaṃ

2. Saṅkhyāvāro

3. Hetuyā nava, ārammaṇe nava, adhipatiyā nava…pe… upanissaye nava, purejāte cha, āsevane cha, kamme nava, vipāke nava (sabbattha nava), avigate nava.

4. Paccayapaccanīyaṃ

5. Vibhaṅgavāro

Nahetupaccayo

1. 無尋法依賴於無尋法生起因緣 - 依靠一個無尋蘊，三蘊心所生色…乃至…兩蘊…乃至…依賴於再生時無尋法，依靠一個無尋蘊，三蘊因果生起…乃至…兩蘊…乃至…依賴於心所生色，依賴於所依，所依依賴於蘊，心所生色依賴於所依，所依依賴於心所生色，一個大地…乃至…。(1) 無尋法依賴於有尋法生起因緣 - 依賴於心所生色的相應蘊；依賴於再生時，依賴於心所生色的相應蘊，依賴於再生時所依的有尋蘊。(2) 無尋法依賴於有尋法和無尋法生起因緣 - 依賴於心所生色的相應蘊，依賴於心所生色的有尋蘊，依賴於大地的心所生色；依賴於再生時，依賴於心所生色的相應蘊因果生起，依賴於再生時，依賴於有尋蘊的相應蘊，依賴於再生時所依的有尋蘊，依賴於再生時所依的心所生色的相應蘊。(3)
2. 有尋和無尋法依賴於有尋法生起因緣 - 依靠一個有尋蘊和無尋法，三蘊…乃至…兩蘊…乃至…依賴於再生時，依靠一個有尋蘊和無尋法，三蘊…乃至…兩蘊…乃至…依賴於再生時，依靠一個有尋蘊和所依，三蘊…乃至…兩蘊…乃至…。(1) 有尋和無尋法依賴於無尋法生起因緣 - 在有尋蘊和無尋法的相應蘊中，心所生色；依賴於再生時，在有尋蘊和無尋法的相應蘊中，因果生起。(2) 有尋和無尋法依賴於有尋法和無尋法生起因緣 - 依靠一個有尋蘊和無尋法，三蘊心所生色…乃至…兩蘊…乃至…依靠一個有尋蘊和無尋法，三蘊…乃至…兩蘊…乃至…在有尋蘊和無尋法的相應蘊中，心所生色；依賴於再生時，依靠一個有尋蘊和無尋法，三蘊因果生起…乃至…兩蘊…乃至…依賴於再生時，依靠一個有尋蘊和所依，三蘊心所生色…乃至…兩蘊…乃至…。(3)（簡述。） 緣順 數量分

3. 因緣九，所緣九，增上緣九…乃至…親依止九，前生六，重複六，業九，果九（處處九），不離去九。 緣的可逆性 分析分 無因緣

4. Savitakkaṃ dhammaṃ paṭicca savitakko dhammo uppajjati nahetupaccayā – ahetukaṃ savitakkaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (Savitakkamūlakā avasesā dve pañhā kātabbā, ahetukaṃ ninnānaṃ.) (3)

Avitakkaṃ dhammaṃ paṭicca avitakko dhammo uppajjati nahetupaccayā – ahetukaṃ avitakkaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… ahetukaṃ vitakkaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; ahetukapaṭisandhikkhaṇe vitakkaṃ paṭicca kaṭattārūpaṃ, vitakkaṃ paṭicca vatthu, vatthuṃ paṭicca vitakko, ekaṃ mahābhūtaṃ…pe…. (1)

Avitakkaṃ dhammaṃ paṭicca savitakko dhammo uppajjati nahetupaccayā – ahetukaṃ vitakkaṃ paṭicca sampayuttakā khandhā, ahetukapaṭisandhikkhaṇe vitakkaṃ paṭicca sampayuttakā khandhā; paṭisandhikkhaṇe vatthuṃ paṭicca ahetukā savitakkā khandhā, vitakkaṃ paṭicca vicikicchāsahagato uddhaccasahagato moho. (2)

Avitakkaṃ dhammaṃ paṭicca savitakko ca avitakko ca dhammā uppajjanti nahetupaccayā. (Saṃkhittaṃ. Hetupaccayasadisaṃ. 『『Ahetuka』』nti niyāmetabbaṃ.) (3)

Savitakkañca avitakkañca dhammaṃ paṭicca savitakko dhammo uppajjati nahetupaccayā – ahetukaṃ savitakkaṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe savitakkaṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe savitakkaṃ ekaṃ khandhañca vatthuñca vitakkañca paṭicca tayo khandhā…pe… dve khandhe…pe… vicikicchāsahagate uddhaccasahagate khandhe ca vitakkañca paṭicca vicikicchāsahagato uddhaccasahagato moho. (Avasesā dve pañhā hetupaccayasadisā ninnānā, ahetukanti niyāmetabbaṃ.) (3)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

3. Nahetuyā nava, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi…pe… naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge nava, nasampayutte tīṇi, navippayutte cha, nonatthiyā tīṇi, novigate tīṇi.

4. Paccayānulomapaccanīyaṃ

5. Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi…pe… nakamme cattāri, navipāke nava, nasampayutte tīṇi, navippayutte cha, nonatthiyā tīṇi, novigate tīṇi.

6. Paccayapaccanīyānulomaṃ

7. Nahetupaccayā ārammaṇe nava…pe… anantare nava…pe… purejāte cha, āsevane pañca, kamme nava…pe… magge tīṇi, sampayutte nava (sabbattha nava).

8. Sahajātavāro

(Sahajātavāro paṭiccavārasadiso.)

1. Paccayavāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. 依靠有尋法，有尋法生起無因緣 - 依靠一個無因有尋蘊，三蘊...乃至...兩蘊...乃至...無因再生時...乃至...依靠與疑相應的、與掉舉相應的蘊，與疑相應的、與掉舉相應的癡生起。（應當作有尋根的其餘兩個問題，無因無差別。）(3) 依靠無尋法，無尋法生起無因緣 - 依靠一個無因無尋蘊，三蘊...乃至...兩蘊...乃至...依靠無因尋，心所生色；無因再生時依靠尋，因果生色，依靠尋，所依，依靠所依，尋，一個大種...乃至...。(1) 依靠無尋法，有尋法生起無因緣 - 依靠無因尋，相應蘊，無因再生時依靠尋，相應蘊；再生時依靠所依，無因有尋蘊，依靠尋，與疑相應的、與掉舉相應的癡。(2) 依靠無尋法，有尋法和無尋法生起無因緣。（簡述。與因緣相似。應當確定為"無因"。）(3) 依靠有尋法和無尋法，有尋法生起無因緣 - 依靠一個無因有尋蘊和尋，三蘊...乃至...兩蘊...乃至...無因再生時依靠一個有尋蘊和尋，三蘊...乃至...兩蘊...乃至...無因再生時依靠一個有尋蘊和所依和尋，三蘊...乃至...兩蘊...乃至...依靠與疑相應的、與掉舉相應的蘊和尋，與疑相應的、與掉舉相應的癡生起。（其餘兩個問題與因緣相似無差別，應當確定為無因。）(3)
2. 緣的可逆性
3. 數量分
4. 無因九，無所緣三，無增上九，無無間三...乃至...無親依止三，無前生九，無後生九，無重複九，無業四，無果九，無食一，無根一，無禪一，無道九，無相應三，無不相應六，無無有三，無離去三。
5. 緣順逆
6. 因緣無所緣三，無增上九，無無間三...乃至...無業四，無果九，無相應三，無不相應六，無無有三，無離去三。
7. 緣逆順
8. 無因緣所緣九...乃至...無間九...乃至...前生六，重複五，業九...乃至...道三，相應九（處處九）。
9. 俱生分 （俱生分與條件分相似。）
10. 緣分
11. 緣順

12. 分析分 因緣

13. Savitakkaṃ dhammaṃ paccayā savitakko dhammo uppajjati hetupaccayā… tīṇi (paṭiccavārasadisā).

Avitakkaṃ dhammaṃ paccayā avitakko dhammo uppajjati hetupaccayā – avitakkaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… vitakkaṃ paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe avitakkaṃ ekaṃ khandhaṃ paccayā tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe vitakkaṃ paccayā kaṭattārūpaṃ, khandhe paccayā vatthu, vatthuṃ paccayā khandhā, vitakkaṃ paccayā vatthu, vatthuṃ paccayā vitakko, ekaṃ mahābhūtaṃ paccayā tayo mahābhūtā…pe… vatthuṃ paccayā avitakkā khandhā, vatthuṃ paccayā vitakko.

Avitakkaṃ dhammaṃ paccayā savitakko dhammo uppajjati hetupaccayā – vitakkaṃ paccayā sampayuttakā khandhā, vatthuṃ paccayā savitakkā khandhā (paṭisandhiyāpi dve).

Avitakkaṃ dhammaṃ paccayā savitakko ca avitakko ca dhammā uppajjanti hetupaccayā – vitakkaṃ paccayā sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ, vitakkaṃ paccayā sampayuttakā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ, vatthuṃ paccayā savitakkā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ, vatthuṃ paccayā vitakko sampayuttakā ca khandhā; paṭisandhikkhaṇe…pe… (paṭisandhiyāpi pavattisadisāyeva). (3)

1. Savitakkañca avitakkañca dhammaṃ paccayā savitakko dhammo uppajjati hetupaccayā – savitakkaṃ ekaṃ khandhañca vitakkañca paccayā tayo khandhā…pe… dve khandhe…pe… savitakkaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe… (paṭisandhikkhaṇe dve kātabbā). (1)

Savitakkañca avitakkañca dhammaṃ paccayā avitakko dhammo uppajjati hetupaccayā – savitakke khandhe ca vitakkañca paccayā cittasamuṭṭhānaṃ rūpaṃ, savitakke khandhe ca vitakkañca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, savitakke khandhe ca vatthuñca paccayā vitakko; paṭisandhikkhaṇe…pe… (tīṇi, paṭisandhiyāpi). (2)

Savitakkañca avitakkañca dhammaṃ paccayā savitakko ca avitakko ca dhammā uppajjanti hetupaccayā – savitakkaṃ ekaṃ khandhañca vitakkañca paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… savitakkaṃ ekaṃ khandhañca vitakkañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe… savitakke khandhe ca vitakkañca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, savitakkaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā vitakko ca…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

1. Paccayānulomaṃ

2. Saṅkhyāvāro

3. Hetuyā nava, ārammaṇe nava, adhipatiyā nava (sabbattha nava), avigate nava.

4. Paccayapaccanīyaṃ

5. Vibhaṅgavāro

6. Savitakkaṃ dhammaṃ paccayā savitakko dhammo uppajjati nahetupaccayā. (Nava pañhā kātabbā. 『『Ahetukā』』ti niyāmetabbā tīṇiyeva. Moho uddharitabbo, yathā paṭiccavāre hetupaccayasadisāyeva pañhā pañcaviññāṇā atirekā moho vitakkaṃ.)

7. Paccayapaccanīyaṃ

8. Saṅkhyāvāro

9. 依靠有尋法，有尋法生起因緣...三（與條件分相似）。 依靠無尋法，無尋法生起因緣 - 依靠一個無尋蘊，三蘊和心所生色...乃至...兩蘊...乃至...依靠尋，心所生色；再生時依靠一個無尋蘊，三蘊和因果生色...乃至...兩蘊...乃至...再生時依靠尋，因果生色，依靠蘊，所依，依靠所依，蘊，依靠尋，所依，依靠所依，尋，依靠一個大種，三大種...乃至...依靠所依，無尋蘊，依靠所依，尋。 依靠無尋法，有尋法生起因緣 - 依靠尋，相應蘊，依靠所依，有尋蘊（再生也有兩種）。 依靠無尋法，有尋法和無尋法生起因緣 - 依靠尋，相應蘊和心所生色，依靠尋，相應蘊，依靠大種，心所生色，依靠所依，有尋蘊，依靠大種，心所生色，依靠所依，尋和相應蘊；再生時...乃至...（再生也與生起相似）。(3)

10. 依靠有尋法和無尋法，有尋法生起因緣 - 依靠一個有尋蘊和尋，三蘊...乃至...兩蘊...乃至...依靠一個有尋蘊和所依，三蘊...乃至...兩蘊...乃至...（再生時應當作兩種）。(1) 依靠有尋法和無尋法，無尋法生起因緣 - 依靠有尋蘊和尋，心所生色，依靠有尋蘊和尋和大種，心所生色，依靠有尋蘊和所依，尋；再生時...乃至...（三種，再生也是）。(2) 依靠有尋法和無尋法，有尋法和無尋法生起因緣 - 依靠一個有尋蘊和尋，三蘊和心所生色...乃至...兩蘊...乃至...依靠一個有尋蘊和尋和所依，三蘊...乃至...兩蘊...乃至...依靠有尋蘊和尋和大種，心所生色，依靠一個有尋蘊和所依，三蘊和尋...乃至...兩蘊...乃至...再生時...乃至...。(3)
11. 緣順
12. 數量分
13. 因緣九，所緣九，增上九（處處九），不離去九。
14. 緣的可逆性
15. 分析分
16. 依靠有尋法，有尋法生起無因緣。（應當作九個問題。應當確定為"無因"只有三個。應當提出癡，如條件分中因緣相似的問題，五識多出癡和尋。）
17. 緣的可逆性

18. 數量分

19. Nahetuyā nava, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi…pe… naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge nava, nasampayutte tīṇi, navippayutte cha, nonatthiyā tīṇi, novigate tīṇi.

20. Nissayavāro

(Evaṃ itare dve gaṇanāpi nissayavāropi kātabbo.)

1. Saṃsaṭṭhavāro

1-4. Paccayānulomādi

Hetupaccayo

1. Savitakkaṃ dhammaṃ saṃsaṭṭho savitakko dhammo uppajjati hetupaccayā – savitakkaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. Savitakkaṃ dhammaṃ saṃsaṭṭho avitakko dhammo uppajjati hetupaccayā – savitakke khandhe saṃsaṭṭho vitakko; paṭisandhikkhaṇe…pe…. Savitakkaṃ dhammaṃ saṃsaṭṭho savitakko ca avitakko ca dhammā uppajjanti hetupaccayā – savitakkaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā vitakko ca…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

Avitakkaṃ dhammaṃ saṃsaṭṭho avitakko dhammo uppajjati hetupaccayā – avitakkaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. Avitakkaṃ dhammaṃ saṃsaṭṭho savitakko dhammo uppajjati hetupaccayā – vitakkaṃ saṃsaṭṭhā sampayuttakā khandhā; paṭisandhikkhaṇe…pe…. (2)

Savitakkañca avitakkañca dhammaṃ saṃsaṭṭho savitakko dhammo uppajjati hetupaccayā – savitakkaṃ ekaṃ khandhañca vitakkañca saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1) (Saṃkhittaṃ.)

Hetuyā cha, ārammaṇe cha, adhipatiyā cha (sabbattha cha) avigate cha.

Anulomaṃ.

Savitakkaṃ dhammaṃ saṃsaṭṭho savitakko dhammo uppajjati nahetupaccayā. (Evaṃ cha pañhā kātabbā anulomasadisā, ahetukāti niyāmetabbā, tīṇiyeva, moho uddharitabbo.)

Nahetuyā cha, naadhipatiyā cha, napurejāte cha, napacchājāte cha, naāsevane cha, nakamme cattāri, navipāke cha, najhāne ekaṃ, namagge cha, navippayutte cha.

Paccanīyaṃ.

1. Sampayuttavāro

(Evaṃ itare dve gaṇanāpi sampayuttavāropi kātabbo.)

1. Pañhāvāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. Savitakko dhammo savitakkassa dhammassa hetupaccayena paccayo – savitakkā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. Savitakko dhammo avitakkassa dhammassa hetupaccayena paccayo – savitakkā hetū vitakkassa cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (Mūlaṃ kātabbaṃ.) Savitakkā hetū sampayuttakānaṃ khandhānaṃ vitakkassa ca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe… (3)

Avitakko dhammo avitakkassa dhammassa hetupaccayena paccayo – avitakkā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

Ārammaṇapaccayo

1. Savitakko dhammo savitakkassa dhammassa ārammaṇapaccayena paccayo – savitakke khandhe ārabbha savitakkā khandhā uppajjanti. (Mūlaṃ kātabbaṃ.) Savitakke khandhe ārabbha avitakkā khandhā ca vitakko ca uppajjanti . (Mūlaṃ kātabbaṃ.) Savitakke khandhe ārabbha savitakkā khandhā ca vitakko ca uppajjanti. (3)

2. 無因九，無所緣三，無增上九，無無間三...乃至...無親依止三，無前生九，無後生九，無重複九，無業四，無果九，無食一，無根一，無禪一，無道九，無相應三，無不相應六，無無有三，無離去三。

3. 依止分 （如此其他兩種計數和依止分也應當作。）
4. 相應分 1-4. 緣順等 因緣
5. 與有尋法相應，有尋法生起因緣 - 與一個有尋蘊相應，三蘊...乃至...兩蘊...乃至...再生時...乃至...。與有尋法相應，無尋法生起因緣 - 與有尋蘊相應，尋；再生時...乃至...。與有尋法相應，有尋法和無尋法生起因緣 - 與一個有尋蘊相應，三蘊和尋...乃至...兩蘊...乃至...再生時...乃至...。(3) 與無尋法相應，無尋法生起因緣 - 與一個無尋蘊相應，三蘊...乃至...兩蘊...乃至...再生時...乃至...。與無尋法相應，有尋法生起因緣 - 與尋相應，相應蘊；再生時...乃至...。(2) 與有尋法和無尋法相應，有尋法生起因緣 - 與一個有尋蘊和尋相應，三蘊...乃至...兩蘊...乃至...再生時...乃至...。(1)（簡述。） 因緣六，所緣六，增上六（處處六）不離去六。 順。 與有尋法相應，有尋法生起無因緣。（如此應當作六個問題與順相似，應當確定為無因，只有三個，應當提出癡。） 無因六，無增上六，無前生六，無後生六，無重複六，無業四，無果六，無禪一，無道六，無不相應六。 逆。
6. 相應分 （如此其他兩種計數和相應分也應當作。）
7. 問分
8. 緣順
9. 分析分 因緣
10. 有尋法是有尋法的因緣 - 有尋因是相應蘊的因緣；再生時...乃至...。有尋法是無尋法的因緣 - 有尋因是尋和心所生色的因緣；再生時...乃至...。（應當作根。）有尋因是相應蘊、尋和心所生色的因緣；再生時...乃至...。(3) 無尋法是無尋法的因緣 - 無尋因是相應蘊和心所生色的因緣；再生時...乃至...。(1) 所緣緣

11. 有尋法是有尋法的所緣緣 - 緣于有尋蘊，有尋蘊生起。（應當作根。）緣于有尋蘊，無尋蘊和尋生起。（應當作根。）緣于有尋蘊，有尋蘊和尋生起。(3)

12. Avitakko dhammo avitakkassa dhammassa ārammaṇapaccayena paccayo – ariyā avitakkā jhānā vuṭṭhahitvā avitakkaṃ jhānaṃ paccavekkhanti, maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalā vuṭṭhahitvā phalaṃ paccavekkhanti, nibbānaṃ paccavekkhanti, nibbānaṃ avitakkassa maggassa, phalassa, vitakkassa ca ārammaṇapaccayena paccayo; cakkhuṃ…pe… vatthuṃ avitakke khandhe ca vitakkañca aniccato…pe… vipassati assādeti abhinandati, taṃ ārabbha vitakko uppajjati, dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, cetopariyañāṇena avitakkacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ…pe… ākiñcaññāyatanaṃ…pe… rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ…pe… avitakkā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa yathākammūpagañāṇassa, anāgataṃsañāṇassa, vitakkassa ca ārammaṇapaccayena paccayo; avitakke khandhe ca vitakkañca ārabbha avitakkā khandhā ca vitakko ca uppajjanti. (1)

Avitakko dhammo savitakkassa dhammassa ārammaṇapaccayena paccayo – ariyā avitakkā jhānā vuṭṭhahitvā…pe… maggā vuṭṭhahitvā…pe… phalā vuṭṭhahitvā phalaṃ paccavekkhanti, nibbānaṃ paccavekkhanti, nibbānaṃ gotrabhussa, vodānassa, savitakkassa maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo; cakkhuṃ…pe… vatthuṃ avitakke khandhe ca vitakkañca aniccato…pe… vipassati assādeti abhinandati, taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati; avitakke khandhe ca vitakkañca ārabbha savitakkā khandhā uppajjanti. (2)

Avitakko dhammo savitakkassa ca avitakkassa ca dhammassa ārammaṇapaccayena paccayo – ariyā avitakkā jhānā vuṭṭhahitvā…pe… maggā vuṭṭhahitvā…pe… phalā vuṭṭhahitvā phalaṃ paccavekkhanti, nibbānaṃ paccavekkhanti, nibbānaṃ gotrabhussa, vodānassa, savitakkassa maggassa, phalassa, āvajjanāya, vitakkassa ca ārammaṇapaccayena paccayo; cakkhuṃ…pe… vatthuṃ avitakke khandhe ca vitakkañca aniccato…pe… vipassati assādeti abhinandati, taṃ ārabbha savitakkā khandhā ca vitakko ca uppajjanti, avitakke khandhe ca vitakkañca ārabbha savitakkā khandhā ca vitakko ca uppajjanti. (3)

1. Savitakko ca avitakko ca dhammā savitakkassa dhammassa ārammaṇapaccayena paccayo – savitakke khandhe ca vitakkañca ārabbha savitakkā khandhā uppajjanti. (Mūlaṃ kātabbaṃ .) Savitakke khandhe ca vitakkañca ārabbha avitakkā khandhā ca vitakko ca uppajjanti. (Mūlaṃ kātabbaṃ.) Savitakke khandhe ca vitakkañca ārabbha savitakkā khandhā ca vitakko ca uppajjanti. (3)

Adhipatipaccayo

1. 無尋法是無尋法的所緣緣 - 聖者從無尋禪定出定后，反省無尋禪定，從道出定后反省道，從果出定后反省果，反省涅槃，涅槃是無尋道、果和尋的所緣緣；眼...乃至...所依，無常地...乃至...觀察無尋蘊和尋，愉悅、歡喜，緣於此尋生起，以天眼見色，以天耳界聞聲，以他心智知無尋心俱生者的心，空無邊處...乃至...無所有處...乃至...色處是眼識的...乃至...觸處...乃至...無尋蘊是神通智、他心智、宿住隨念智、業報智、未來分智和尋的所緣緣；緣于無尋蘊和尋，無尋蘊和尋生起。(1) 無尋法是有尋法的所緣緣 - 聖者從無尋禪定出定后...乃至...從道出定后...乃至...從果出定后反省果，反省涅槃，涅槃是種姓、凈化、有尋道、果、轉向的所緣緣；眼...乃至...所依，無常地...乃至...觀察無尋蘊和尋，愉悅、歡喜，緣於此貪生起...乃至...憂生起；緣于無尋蘊和尋，有尋蘊生起。(2) 無尋法是有尋法和無尋法的所緣緣 - 聖者從無尋禪定出定后...乃至...從道出定后...乃至...從果出定后反省果，反省涅槃，涅槃是種姓、凈化、有尋道、果、轉向和尋的所緣緣；眼...乃至...所依，無常地...乃至...觀察無尋蘊和尋，愉悅、歡喜，緣於此有尋蘊和尋生起，緣于無尋蘊和尋，有尋蘊和尋生起。(3)

2. 有尋法和無尋法是有尋法的所緣緣 - 緣于有尋蘊和尋，有尋蘊生起。（應當作根。）緣于有尋蘊和尋，無尋蘊和尋生起。（應當作根。）緣于有尋蘊和尋，有尋蘊和尋生起。(3) 增上緣

3. Savitakko dhammo savitakkassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – savitakke khandhe garuṃ katvā savitakkā khandhā uppajjanti. Sahajātādhipati – savitakkādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

Savitakko dhammo avitakkassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – savitakke khandhe garuṃ katvā vitakko uppajjati. Sahajātādhipati – savitakkādhipati vitakkassa ca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (2)

Savitakko dhammo savitakkassa ca avitakkassa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – savitakke khandhe garuṃ katvā savitakkā khandhā ca vitakko ca uppajjanti. Sahajātādhipati – savitakkādhipati sampayuttakānaṃ khandhānaṃ vitakkassa ca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

1. 有尋法是有尋法的增上緣 - 所緣增上，俱生增上。所緣增上 - 重視有尋蘊，有尋蘊生起。俱生增上 - 有尋增上是相應蘊的增上緣。(1) 有尋法是無尋法的增上緣 - 所緣增上，俱生增上。所緣增上 - 重視有尋蘊，尋生起。俱生增上 - 有尋增上是尋和心所生色的增上緣。(2) 有尋法是有尋法和無尋法的增上緣 - 所緣增上，俱生增上。所緣增上 - 重視有尋蘊，有尋蘊和尋生起。俱生增上 - 有尋增上是相應蘊、尋和心所生色的增上緣。(3)

2. Avitakko dhammo avitakkassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – ariyā avitakkā jhānā vuṭṭhahitvā…pe… maggā vuṭṭhahitvā…pe… phalā vuṭṭhahitvā phalaṃ garuṃ katvā paccavekkhanti, nibbānaṃ garuṃ katvā paccavekkhanti, nibbānaṃ avitakkassa maggassa, phalassa, vitakkassa ca adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ avitakke khandhe ca vitakkañca garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā vitakko uppajjati. Sahajātādhipati – avitakkādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

Avitakko dhammo savitakkassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – ariyā avitakkā jhānā vuṭṭhahitvā…pe… maggā vuṭṭhahitvā…pe… phalā vuṭṭhahitvā phalaṃ garuṃ katvā paccavekkhanti, nibbānaṃ garuṃ katvā paccavekkhanti, nibbānaṃ gotrabhussa, vodānassa, savitakkassa maggassa, phalassa adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ avitakke khandhe ca vitakkañca garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati, avitakke khandhe ca vitakkañca garuṃ katvā savitakkā khandhā uppajjanti. (2)

Avitakko dhammo savitakkassa ca avitakkassa ca dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – ariyā avitakkā jhānā vuṭṭhahitvā…pe… maggā vuṭṭhahitvā…pe… phalā vuṭṭhahitvā phalaṃ garuṃ katvā paccavekkhanti, nibbānaṃ garuṃ katvā paccavekkhanti, nibbānaṃ gotrabhussa, vodānassa, savitakkassa maggassa, phalassa, vitakkassa ca adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ avitakke khandhe ca vitakkañca garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati; avitakke khandhe ca vitakkañca garuṃ katvā savitakkā khandhā ca vitakko ca uppajjanti. (3)

Savitakko ca avitakko ca dhammā savitakkassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – savitakke khandhe ca vitakkañca garuṃ katvā savitakkā khandhā uppajjanti. (Mūlaṃ kātabbaṃ.) Savitakke khandhe ca vitakkañca garuṃ katvā vitakko uppajjati. (Mūlaṃ kātabbaṃ.) Savitakke khandhe ca vitakkañca garuṃ katvā savitakkā khandhā ca vitakko ca uppajjanti. (3)

Anantarapaccayādi

1. 無尋法是無尋法的增上緣 - 所緣增上，俱生增上。所緣增上 - 聖者從無尋禪定出定后...乃至...從道出定后...乃至...從果出定后反省果，反省涅槃，涅槃是無尋道、果和尋的增上緣；眼...乃至...所依，無尋蘊和尋重視地觀察、歡喜，緣於此重視生起。俱生增上 - 無尋增上是相應蘊和心所生色的增上緣。(1) 無尋法是有尋法的增上緣。所緣增上 - 聖者從無尋禪定出定后...乃至...從道出定后...乃至...從果出定后反省果，反省涅槃，涅槃是種姓、凈化、有尋道、果的增上緣；眼...乃至...所依，無尋蘊和尋重視地觀察、歡喜，緣於此重視生起，貪生起，見解生起；緣于無尋蘊和尋重視地觀察，有尋蘊生起。(2) 無尋法是有尋法和無尋法的增上緣。所緣增上 - 聖者從無尋禪定出定后...乃至...從道出定后...乃至...從果出定后反省果，反省涅槃，涅槃是種姓、凈化、有尋道、果和尋的增上緣；眼...乃至...所依，無尋蘊和尋重視地觀察、歡喜，緣於此重視生起，貪生起，見解生起；緣于無尋蘊和尋重視地觀察，有尋蘊和尋生起。(3) 有尋法和無尋法是有尋法的增上緣。所緣增上 - 重視有尋蘊和尋，有尋蘊生起。（應當作根。）重視有尋蘊和尋，尋生起。（應當作根。）重視有尋蘊和尋，重視有尋蘊和尋生起。(3) 隨緣等

2. Savitakko dhammo savitakkassa dhammassa anantarapaccayena paccayo – purimā purimā savitakkā khandhā pacchimānaṃ pacchimānaṃ savitakkānaṃ khandhānaṃ anantarapaccayena paccayo. (1)

Savitakko dhammo avitakkassa dhammassa anantarapaccayena paccayo – purimā purimā savitakkā khandhā pacchimassa pacchimassa vitakkassa anantarapaccayena paccayo; savitakkaṃ cuticittaṃ avitakkassa upapatticittassa anantarapaccayena paccayo; āvajjanā pañcannaṃ viññāṇānaṃ anantarapaccayena paccayo; savitakkā khandhā avitakkassa vuṭṭhānassa anantarapaccayena paccayo; dutiyassa jhānassa parikammaṃ dutiyassa jhānassa anantarapaccayena paccayo; tatiyassa jhānassa parikammaṃ…pe… nevasaññānāsaññāyatanassa parikammaṃ nevasaññānāsaññāyatanassa…pe… dibbassa cakkhussa parikammaṃ…pe… dibbāya sotadhātuyā parikammaṃ…pe… iddhividhañāṇassa parikammaṃ…pe… cetopariyañāṇassa parikammaṃ…pe… pubbenivāsānussatiñāṇassa parikammaṃ…pe… yathākammūpagañāṇassa parikammaṃ yathākammūpagañāṇassa…pe… anāgataṃsañāṇassa parikammaṃ anāgataṃsañāṇassa anantarapaccayena paccayo. Gotrabhu avitakkassa maggassa… vodānaṃ avitakkassa maggassa… anulomaṃ avitakkāya phalasamāpattiyā anantarapaccayena paccayo. (2)

Savitakko dhammo savitakkassa ca avitakkassa ca dhammassa anantarapaccayena paccayo – purimā purimā savitakkā khandhā pacchimānaṃ pacchimānaṃ savitakkānaṃ khandhānaṃ vitakkassa ca anantarapaccayena paccayo. (3)

1. Avitakko dhammo avitakkassa dhammassa anantarapaccayena paccayo – purimo purimo vitakko pacchimassa pacchimassa vitakkassa anantarapaccayena paccayo; purimā purimā avitakkā khandhā pacchimānaṃ pacchimānaṃ avitakkānaṃ khandhānaṃ anantarapaccayena paccayo; avitakko maggo avitakkassa phalassa…pe… avitakkaṃ phalaṃ avitakkassa phalassa …pe… nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanaṃ avitakkāya phalasamāpattiyā anantarapaccayena paccayo. (1)

Avitakko dhammo savitakkassa dhammassa anantarapaccayena paccayo – purimo purimo vitakko pacchimānaṃ pacchimānaṃ savitakkānaṃ khandhānaṃ anantarapaccayena paccayo; avitakkaṃ cuticittaṃ savitakkassa upapatticittassa, avitakkaṃ bhavaṅgaṃ āvajjanāya, avitakkā khandhā savitakkassa vuṭṭhānassa anantarapaccayena paccayo. (2)

Avitakko dhammo savitakkassa ca avitakkassa ca dhammassa anantarapaccayena paccayo – purimo purimo vitakko pacchimānaṃ pacchimānaṃ savitakkānaṃ khandhānaṃ vitakkassa ca anantarapaccayena paccayo. (3)

1. 有尋法是有尋法的隨緣緣 - 先前的先前有尋蘊，後來的後來的有尋蘊的隨緣緣。(1) 有尋法是無尋法的隨緣緣 - 先前的先前有尋蘊，後來的後來的尋的隨緣緣；有尋的死心，無尋的生心的隨緣緣；五識的觀察的隨緣緣；有尋蘊的無尋的出定的隨緣緣；第二禪的準備，第二禪的隨緣緣；第三禪的準備...乃至...無想無所想處的準備...乃至...天眼的準備...乃至...天耳的準備...乃至...神通智的準備...乃至...他心智的準備...乃至...宿住隨念智的準備...乃至...業報智的準備...乃至...未來分智的準備的隨緣緣。種姓的無尋道...凈化的無尋道...順應的無尋果的隨緣緣。(2) 有尋法是有尋法和無尋法的隨緣緣 - 先前的先前有尋蘊，後來的後來的有尋蘊和尋的隨緣緣。(3)

2. 無尋法是無尋法的隨緣緣 - 先前的先前的尋，後來的後來的尋的隨緣緣；先前的先前的無尋蘊，後來的後來的無尋蘊的隨緣緣；無尋的道，無尋的果...乃至...無尋的果...乃至...滅盡的出定，無想無所想處的無尋果的隨緣緣。(1) 無尋法是有尋法的隨緣緣 - 先前的先前的尋，後來的後來的有尋蘊的隨緣緣；無尋的死心，有尋的生心的觀察，無尋的蘊的有尋的出定的隨緣緣。(2) 無尋法是有尋法和無尋法的隨緣緣 - 先前的先前的尋，後來的後來的有尋蘊和尋的隨緣緣。(3)

3. Savitakko ca avitakko ca dhammā savitakkassa dhammassa anantarapaccayena paccayo – purimā purimā savitakkā khandhā ca vitakko ca pacchimānaṃ pacchimānaṃ savitakkānaṃ khandhānaṃ anantarapaccayena paccayo. (1)

Savitakko ca avitakko ca dhammā avitakkassa dhammassa anantarapaccayena paccayo – purimā purimā savitakkā khandhā ca vitakko ca pacchimassa pacchimassa vitakkassa anantarapaccayena paccayo; savitakkaṃ cuticittañca vitakko ca avitakkassa upapatticittassa…pe… āvajjanā ca vitakko ca pañcannaṃ viññāṇānaṃ…pe… savitakkā khandhā ca vitakko ca avitakkassa vuṭṭhānassa anantarapaccayena paccayo; dutiyassa jhānassa parikammañca vitakko ca…pe… (heṭṭhā likhitaṃ lekhaṃ iminā kāraṇena daṭṭhabbaṃ); anulomañca vitakko ca avitakkāya phalasamāpattiyā anantarapaccayena paccayo. (2)

Savitakko ca avitakko ca dhammā savitakkassa ca avitakkassa ca dhammassa anantarapaccayena paccayo – purimā purimā savitakkā khandhā ca vitakko ca pacchimānaṃ pacchimānaṃ savitakkānaṃ khandhānaṃ vitakkassa ca anantarapaccayena paccayo. (3)

Samanantarapaccayena paccayo… sahajātapaccayena paccayo… nava… aññamaññapaccayena paccayo… nava… nissayapaccayena paccayo… nava.

Upanissayapaccayo

1. Savitakko dhammo savitakkassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – savitakkā khandhā savitakkānaṃ khandhānaṃ upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Savitakkā khandhā avitakkānaṃ khandhānaṃ vitakkassa ca upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Savitakkā khandhā savitakkānaṃ khandhānaṃ vitakkassa ca upanissayapaccayena paccayo. (3)

2. 有尋法和無尋法是有尋法的隨緣緣 - 先前的先前有尋蘊和尋，後來的後來的有尋蘊的隨緣緣。(1) 有尋法和無尋法是無尋法的隨緣緣 - 先前的先前有尋蘊和尋，後來的後來的尋的隨緣緣；有尋的死心和尋是無尋的生心...乃至...觀察和尋是五識的...乃至...有尋蘊和尋是無尋的出定的隨緣緣；第二禪的準備和尋...乃至...（以下所寫的文字應當被視為原因）；順應和尋是無尋的果的隨緣緣。(2) 有尋法和無尋法是有尋法和無尋法的隨緣緣 - 先前的先前有尋蘊和尋，後來的後來的有尋蘊和尋的隨緣緣。(3) 隨緣緣的增上緣...俱生緣的增上緣...相互的增上緣...相互的依賴緣...依賴緣的增上緣。 依附緣的增上緣。

3. 有尋法是有尋法的依附緣 - 所緣依附，隨緣依附，常見依附...乃至...常見依附 - 有尋蘊是有尋蘊的依附緣。(應當作根。) 有尋蘊是無尋蘊的依附緣。(應當作根。) 有尋蘊是有尋蘊的依附緣。(3)

4. Avitakko dhammo avitakkassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – avitakkaṃ saddhaṃ upanissāya avitakkaṃ jhānaṃ uppādeti, maggaṃ uppādeti, abhiññaṃ uppādeti, samāpattiṃ uppādeti; avitakkaṃ sīlaṃ…pe… paññaṃ… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ… senāsanaṃ vitakkaṃ upanissāya avitakkaṃ jhānaṃ uppādeti, maggaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti; avitakkā saddhā…pe… senāsanaṃ vitakko ca avitakkāya saddhāya…pe… paññāya… kāyikassa sukhassa… kāyikassa dukkhassa… avitakkassa maggassa… phalasamāpattiyā upanissayapaccayena paccayo. (1)

Avitakko dhammo savitakkassa dhammassa upanissayapaccayena paccayo (tīṇipi upanissayā sabbattha kātabbā). Avitakkaṃ saddhaṃ upanissāya dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ karoti; savitakkaṃ jhānaṃ uppādeti, vipassanaṃ…pe… maggaṃ…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti; avitakkaṃ sīlaṃ…pe… senāsanaṃ vitakkaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, pāṇaṃ hanati…pe… saṅghaṃ bhindati; avitakkā saddhā…pe… senāsanaṃ vitakko ca savitakkāya saddhāya…pe… paññāya… rāgassa…pe… patthanāya savitakkassa maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (2)

Avitakko dhammo savitakkassa ca avitakkassa ca dhammassa upanissayapaccayena paccayo – avitakkaṃ saddhaṃ upanissāya dānaṃ deti…pe… (dutiyavāre likhitapadā sabbe kātabbā) samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti; sīlaṃ…pe… paññaṃ…pe… senāsanaṃ vitakkaṃ upanissāya dānaṃ deti…pe… pāṇaṃ hanati…pe… saṅghaṃ bhindati; avitakkā saddhā…pe… senāsanaṃ vitakko ca savitakkāya saddhāya…pe… paññāya… rāgassa …pe… patthanāya savitakkassa maggassa , phalasamāpattiyā vitakkassa ca upanissayapaccayena paccayo. (3)

1. Savitakko ca avitakko ca dhammā savitakkassa dhammassa upanissayapaccayena paccayo – savitakkā khandhā ca vitakko ca savitakkānaṃ khandhānaṃ upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Savitakkā khandhā ca vitakko ca avitakkānaṃ khandhānaṃ vitakkassa ca upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Savitakkā khandhā ca vitakko ca savitakkānaṃ khandhānaṃ vitakkassa ca upanissayapaccayena paccayo. (3)

Purejātapaccayo

1. 無尋法是無尋法的依附緣 - 所緣依附，隨緣依附，常見依附...乃至...。常見依附 - 依靠無尋信，生起無尋禪定，生起道，生起神通，生起定；無尋戒...乃至...智慧...身樂...身苦...季節...食物...住所，依靠尋，生起無尋禪定，生起道...乃至...生起神通...乃至...生起定；無尋信...乃至...住所和尋是無尋信的...乃至...智慧...身樂...身苦...無尋道...果定的依附緣。(1) 無尋法是有尋法的依附緣（三種依附都應當在所有處做）。依靠無尋信，佈施，受持戒，行布薩，生起有尋禪定，觀...乃至...道...乃至...定，生起慢，執取見；無尋戒...乃至...住所和尋，依靠佈施...乃至...生起定，殺生...乃至...破僧；無尋信...乃至...住所和尋是有尋信的...乃至...智慧...貪...乃至...希求...有尋道...果定的依附緣。(2) 無尋法是有尋法和無尋法的依附緣 - 依靠無尋信，佈施...乃至...（應當做第二段中所有寫的詞）生起定，生起慢，執取見；戒...乃至...智慧...乃至...住所和尋，依靠佈施...乃至...殺生...乃至...破僧；無尋信...乃至...住所和尋是有尋信的...乃至...智慧...貪...乃至...希求...有尋道...果定和尋的依附緣。(3)

2. 有尋法和無尋法是有尋法的依附緣 - 有尋蘊和尋是有尋蘊的依附緣。（應當作根。）有尋蘊和尋是無尋蘊和尋的依附緣。（應當作根。）有尋蘊和尋是有尋蘊和尋的依附緣。(3) 前生緣

3. Avitakko dhammo avitakkassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… vipassati assādeti abhinandati, taṃ ārabbha vitakko uppajjati, dibbena cakkhunā rūpaṃ passati…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe…. Vatthupurejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu avitakkānaṃ khandhānaṃ vitakkassa ca purejātapaccayena paccayo.

Avitakko dhammo savitakkassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… vipassati assādeti abhinandati, taṃ ārabbha savitakkā khandhā uppajjanti. Vatthupurejātaṃ – vatthu savitakkānaṃ khandhānaṃ purejātapaccayena paccayo.

Avitakko dhammo savitakkassa ca avitakkassa ca dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… vipassati, assādeti abhinandati, taṃ ārabbha savitakkā khandhā ca vitakko ca uppajjanti. Vatthupurejātaṃ – vatthu savitakkānaṃ khandhānaṃ vitakkassa ca purejātapaccayena paccayo. (3)

Pacchājātāsevanapaccayā

1. Savitakko dhammo avitakkassa dhammassa pacchājātapaccayena paccayo (tīṇi, pacchājātā)… āsevanapaccayena paccayo… nava.

Kammapaccayādi

1. Savitakko dhammo savitakkassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – savitakkā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – savitakkā cetanā vipākānaṃ savitakkānaṃ khandhānaṃ kammapaccayena paccayo. (Evaṃ cattāri, sahajātāpi nānākkhaṇikāpi kātabbā.)

Vipākapaccayena paccayo… nava… āhārapaccayena paccayo… cattāri… indriyapaccayena paccayo… cattāri… jhānapaccayena paccayo… nava… maggapaccayena paccayo… nava… sampayuttapaccayena paccayo… cha.

1. Savitakko dhammo savitakkassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

Avitakko dhammo avitakkassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ , pacchājātaṃ (saṃkhittaṃ). Avitakko dhammo savitakkassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ (saṃkhittaṃ). Avitakko dhammo savitakkassa ca avitakkassa ca dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātaṃ – paṭisandhikkhaṇe vatthu vitakkassa sampayuttakānañca khandhānaṃ vippayuttapaccayena paccayo. Purejātaṃ – vatthu vitakkassa sampayuttakānañca khandhānaṃ vippayuttapaccayena paccayo. (3)

Savitakko ca avitakko ca dhammā avitakkassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ).

Atthipaccayādi

1. 無尋法是無尋法的前生緣 - 所緣前生，依處前生。所緣前生 - 眼...乃至...所依，無常地...乃至...觀察，愉悅、歡喜，緣於此尋生起，以天眼見色...乃至...觸處是身識的...乃至...。依處前生 - 眼處是眼識的...乃至...身處是身識的...乃至...所依是無尋蘊和尋的前生緣。 無尋法是有尋法的前生緣 - 所緣前生，依處前生。所緣前生 - 眼...乃至...所依，無常地...乃至...觀察，愉悅、歡喜，緣於此有尋蘊生起。依處前生 - 所依是有尋蘊的前生緣。 無尋法是有尋法和無尋法的前生緣 - 所緣前生，依處前生。所緣前生 - 眼...乃至...所依，無常地...乃至...觀察，愉悅、歡喜，緣於此有尋蘊和尋生起。依處前生 - 所依是有尋蘊和尋的前生緣。(3) 後生緣、習行緣
2. 有尋法是無尋法的後生緣（三種，後生）...習行緣...九。 業緣等
3. 有尋法是有尋法的業緣 - 俱生，異時。俱生 - 有尋思是相應蘊的業緣；結生剎那...乃至...。異時 - 有尋思是異熟有尋蘊的業緣。（如是四種，應當做俱生和異時。） 異熟緣...九...食緣...四...根緣...四...禪緣...九...道緣...九...相應緣...六。

4. 有尋法是有尋法的不相應緣 - 俱生，後生（略）。(1) 無尋法是無尋法的不相應緣 - 俱生，前生，後生（略）。無尋法是有尋法的不相應緣 - 俱生，前生（略）。無尋法是有尋法和無尋法的不相應緣 - 俱生，前生。俱生 - 結生剎那，所依是尋和相應蘊的不相應緣。前生 - 所依是尋和相應蘊的不相應緣。(3) 有尋法和無尋法是無尋法的不相應緣 - 俱生，後生（略）。 有緣等

5. Savitakko dhammo savitakkassa dhammassa atthipaccayena paccayo (ekaṃ, paṭiccasadisaṃ). Savitakko dhammo avitakkassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). Savitakko dhammo savitakkassa ca avitakkassa ca dhammassa atthipaccayena paccayo (paṭiccasadisaṃ). (3)

Avitakko dhammo avitakkassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ). Avitakko dhammo savitakkassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ (saṃkhittaṃ). Avitakko dhammo savitakkassa ca avitakkassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – vitakko sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe vitakko sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ atthipaccayena paccayo, paṭisandhikkhaṇe vatthu vitakkassa sampayuttakānañca khandhānaṃ atthipaccayena paccayo. Purejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… vipassati assādeti abhinandati, taṃ ārabbha vitakko ca sampayuttakā ca khandhā uppajjanti, vatthu vitakkassa sampayuttakānañca khandhānaṃ atthipaccayena paccayo. (3)

1. Savitakko ca avitakko ca dhammā savitakkassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – savitakko eko khandho ca vitakko ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. Sahajāto – savitakko eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe… (paṭisandhikkhaṇe sahajātāpi dvepi kātabbā). (1)

Savitakko ca avitakko ca dhammā avitakkassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajātā – savitakkā khandhā ca vitakko ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Sahajātā – savitakkā khandhā ca vatthu ca vitakkassa atthipaccayena paccayo (paṭisandhikkhaṇe, tīṇi). Pacchājātā – savitakkā khandhā ca vitakko ca purejātassa imassa kāyassa atthipaccayena paccayo. Pacchājātā – savitakkā khandhā ca vitakko ca kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. Pacchājātā – savitakkā khandhā ca vitakko ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (3)

Savitakko ca avitakko ca dhammā savitakkassa ca avitakkassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – savitakko eko khandho ca vitakko ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. Sahajāto – savitakko eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ vitakkassa ca atthipaccayena paccayo…pe… dve khandhā ca…pe… (paṭisandhiyāpi dve). (3)

Natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo.

1. Paccayānulomaṃ

2. Saṅkhyāvāro

Suddhaṃ

1. 有尋法是有尋法的有緣 (一種，如緣起相似)。有尋法是無尋法的有緣 - 俱生，後生（略）。有尋法是有尋法和無尋法的有緣 (如緣起相似)。(3) 無尋法是無尋法的有緣 - 俱生，前生，後生，食，根（略）。無尋法是有尋法的有緣 - 俱生，前生（略）。無尋法是有尋法和無尋法的有緣 - 俱生，前生。俱生 - 尋是相應蘊和心所生色的有緣；結生剎那，尋是相應蘊和業生色的有緣，結生剎那，所依是尋和相應蘊的有緣。前生 - 眼...乃至...所依，無常地...乃至...觀察，愉悅、歡喜，緣於此尋和相應蘊生起，所依是尋和相應蘊的有緣。(3)

2. 有尋法和無尋法是有尋法的有緣 - 俱生，前生。俱生 - 一個有尋蘊和尋是三個蘊的有緣...乃至...兩個蘊和...乃至...。俱生 - 一個有尋蘊和所依是三個蘊的有緣...乃至...兩個蘊和...乃至...（結生剎那也應當做兩種俱生）。(1) 有尋法和無尋法是無尋法的有緣 - 俱生，前生，後生，食，根。俱生 - 有尋蘊和尋是心所生色的有緣。俱生 - 有尋蘊和所依是尋的有緣（結生剎那，三種）。後生 - 有尋蘊和尋是前生的此身的有緣。後生 - 有尋蘊和尋和段食是此身的有緣。後生 - 有尋蘊和尋和色命根是業生色的有緣。(3) 有尋法和無尋法是有尋法和無尋法的有緣 - 俱生，前生。俱生 - 一個有尋蘊和尋是三個蘊和心所生色的有緣...乃至...兩個蘊和...乃至...。俱生 - 一個有尋蘊和所依是三個蘊和尋的有緣...乃至...兩個蘊和...乃至...（結生也有兩種）。(3) 無有緣...離去緣...不離去緣。 緣順 數目 純

3. Hetuyā cattāri, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte nava, aññamaññe nava, nissaye nava, upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane nava, kamme cattāri, vipāke nava, āhāre cattāri, indriye cattāri, jhāne nava, magge nava, sampayutte cha, vippayutte pañca, atthiyā nava, natthiyā nava, vigate nava, avigate nava.

Anulomaṃ.

Paccanīyuddhāro

1. Savitakko dhammo savitakkassa dhammassa ārammaṇapaccayena paccayo … sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. Savitakko dhammo avitakkassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. Savitakko dhammo savitakkassa ca avitakkassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (3)

2. Avitakko dhammo avitakkassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. Avitakko dhammo savitakkassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. Avitakko dhammo savitakkassa ca avitakkassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (3)

3. Savitakko ca avitakko ca dhammā savitakkassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. Savitakko ca avitakko ca dhammā avitakkassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo … upanissayapaccayena paccayo … pacchājātapaccayena paccayo. Savitakko ca avitakko ca dhammā savitakkassa ca avitakkassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

4. Paccayapaccanīyaṃ

5. Saṅkhyāvāro

6. Nahetuyā nava, naārammaṇe nava (sabbattha nava), noavigate nava.

7. Paccayānulomapaccanīyaṃ

8. Hetupaccayā naārammaṇe cattāri…pe… nasamanantare cattāri, naaññamaññe dve, naupanissaye cattāri…pe… nasampayutte dve, navippayutte cattāri, nonatthiyā cattāri, novigate cattāri.

9. Paccayapaccanīyānulomaṃ

10. Nahetupaccayā ārammaṇe nava, adhipatiyā nava (anulomamātikā vitthāretabbā)…pe… avigate nava.

Savitakkadukaṃ niṭṭhitaṃ.

1. Savicāradukaṃ

1-7. Paṭiccavārādi

1. Savicāraṃ dhammaṃ paṭicca savicāro dhammo uppajjati hetupaccayā – savicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (Yathā savitakkadukaṃ, evaṃ kātabbaṃ, ninnānākaraṇaṃ. Idha magge cattāri kātabbāni. Savicāraduke imaṃ nānākaraṇaṃ.)

Savicāradukaṃ niṭṭhitaṃ.

1. Sappītikadukaṃ

2. Paṭiccavāro

3. Paccayānulomaṃ

4. Vibhaṅgavāro

Hetupaccayo

1. 因緣有四，所緣有九，主導有九，緊接有九，互相有九，俱生有九，彼此有九，依賴有九，依附有九，前生有三，後生有三，習行有九，業有四，異熟有九，食有四，根有四，禪有九，道有九，相應有六，不相應有五，存在有九，無存在有九，離去有九，不離去有九。 順緣。 緣相應的引導。
2. 有尋法是有尋法的所緣緣...俱生緣...依附緣...業緣。有尋法是無尋法的所緣緣...俱生緣...依附緣...後生緣...業緣。有尋法是有尋法和無尋法的所緣緣...俱生緣...依附緣...業緣。(3)
3. 無尋法是無尋法的所緣緣...俱生緣...依附緣...前生緣...後生緣...業緣...食緣...根緣。無尋法是有尋法的所緣緣...俱生緣...依附緣...前生緣。(3) 無尋法是有尋法和無尋法的所緣緣...俱生緣...依附緣...前生緣。(3)
4. 有尋法和無尋法是有尋法的所緣緣...俱生緣...依附緣。有尋法和無尋法是無尋法的所緣緣...俱生緣...依附緣...後生緣。有尋法和無尋法是有尋法和無尋法的所緣緣...俱生緣...依附緣。(3)
5. 緣相應的引導
6. 數目
7. 無因緣有九，無所緣有九（所有處有九），無離去有九。
8. 緣順緣相應的引導
9. 因緣緣無所緣有四...乃至...無互相有四，無彼此有兩，無依附有四...乃至...無相應有兩，無不相應有四，無存在有四，無離去有四。
10. 緣相應的引導
11. 無因緣的所緣有九，主導有九（順緣目錄應當詳細列出）...乃至...無離去有九。 有尋法的二重性已完成。
12. 有思法的二重性 1-7. 緣起相應的引導
13. 有思法依緣而生，有思法生起于因緣 - 有思法一個蘊依賴於三個蘊...乃至...兩個蘊...乃至...結生剎那...乃至...。（如同有尋法的二重性，亦應如此做，詳細列出。此處在道上應當做四種。有思法的二重性應列出此不同。） 有思法的二重性已完成。

14. 有味法的二重性 緣起相應的引導 緣順緣相應的引導 分析部分 因緣

15. Sappītikaṃ dhammaṃ paṭicca sappītiko dhammo uppajjati hetupaccayā – sappītikaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. Sappītikaṃ dhammaṃ paṭicca appītiko dhammo uppajjati hetupaccayā – sappītike khandhe paṭicca pīti ca cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe…pe…. Sappītikaṃ dhammaṃ paṭicca sappītiko ca appītiko ca dhammā uppajjanti hetupaccayā – sappītikaṃ ekaṃ khandhaṃ paṭicca tayo khandhā pīti ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

Appītikaṃ dhammaṃ paṭicca appītiko dhammo uppajjati hetupaccayā – appītikaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… pītiṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe appītikaṃ ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ, dve khandhe…pe… pītiṃ paṭicca kaṭattārūpaṃ, khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, pītiṃ paṭicca vatthu, vatthuṃ paṭicca pīti, ekaṃ mahābhūtaṃ…pe…. (Yathā savitakkadukaṃ sabbattha, evaṃ sappītikadukaṃ kātabbaṃ, sabbattha pavattipaṭisandhi navapi pañhā.)

1. Paccayānulomaṃ

2. Saṅkhyāvāro

3. Hetuyā nava, ārammaṇe nava, adhipatiyā nava…pe… purejāte cha…pe… kamme nava, vipāke nava…pe… avigate nava.

4. Paccayapaccanīyaṃ

5. Vibhaṅgavāro

Nahetupaccayo

1. Sappītikaṃ dhammaṃ paṭicca sappītiko dhammo uppajjati nahetupaccayā – ahetukaṃ sappītikaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. Sappītikaṃ dhammaṃ paṭicca appītiko dhammo uppajjati nahetupaccayā – ahetuke sappītike khandhe paṭicca pīti ca cittasamuṭṭhānañca rūpaṃ. Sappītikaṃ dhammaṃ paṭicca sappītiko ca appītiko ca dhammā uppajjanti nahetupaccayā – ahetukaṃ sappītikaṃ ekaṃ khandhaṃ paṭicca tayo khandhā pīti ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

Appītikaṃ dhammaṃ paṭicca appītiko dhammo uppajjati nahetupaccayā – ahetukaṃ appītikaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… pītiṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; ahetukapaṭisandhikkhaṇe appītikaṃ ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe paṭicca dve khandhā kaṭattā ca rūpaṃ, khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe… (yāva asaññasattāpi) vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. Appītikaṃ dhammaṃ paṭicca sappītiko dhammo uppajjati nahetupaccayā – ahetukaṃ pītiṃ paṭicca sappītikā khandhā. (Mūlaṃ kātabbaṃ.) Pītiṃ paṭicca sappītikā khandhā cittasamuṭṭhānañca rūpaṃ. (3)

1. 有味法依緣而生，有味法生於因緣 - 有味法一個蘊依賴於三個蘊...乃至...兩個蘊...乃至...結生剎那...乃至...。有味法依賴於無味法而生於因緣 - 依賴於有味蘊，依賴於歡喜和心所生色；結生剎那...乃至...。有味法依賴於有味法和無味法而生於因緣 - 有味法一個蘊依賴於三個蘊，歡喜和心所生色...乃至...兩個蘊...乃至...結生剎那...乃至...。(3) 無味法依緣而生，無味法生於因緣 - 無味法一個蘊依賴於三個蘊，心所生色...乃至...兩個蘊...乃至...歡喜依賴於心所生色；結生剎那，無味法一個蘊依賴於三個蘊，業生色，兩個蘊...乃至...歡喜依賴於業生色，蘊依賴於所依，所依依賴於蘊，歡喜依賴於所依，所依依賴於歡喜，一個大元素...乃至...。（如同有尋法的二重性，亦應如此做，詳細列出。此處在道上應當做四種。有味法的二重性應列出此不同。） 緣順 數目
2. 因緣有九，所緣有九，主導有九...乃至...前生有六...乃至...業有九，異熟有九...乃至...無離去有九。 緣相應的引導 分析部分 無因緣

3. 有味法依緣而生，有味法生於無因緣 - 無因的有味法一個蘊依賴於三個蘊...乃至...兩個蘊...乃至...。有味法依賴於無味法而生於無因緣 - 依賴於無因的有味蘊，依賴於歡喜和心所生色。有味法依賴於有味法和無味法而生於無因緣 - 無因的有味法一個蘊依賴於三個蘊，歡喜和心所生色...乃至...兩個蘊...乃至...。(3) 無味法依緣而生，無味法生於無因緣 - 無因的無味法一個蘊依賴於三個蘊，心所生色...乃至...兩個蘊...乃至...歡喜依賴於心所生色；無因的結生剎那，無味法一個蘊依賴於三個蘊，業生色...乃至...兩個蘊依賴於兩個蘊，業生色，蘊依賴於所依，所依依賴於蘊，一個大元素...乃至...（即使是無意識的生物）疑慮所生的煩惱依賴於疑慮所生的煩惱。無味法依賴於有味法而生於無因緣 - 無因的歡喜依賴於有味的蘊。（應當作為根本。）歡喜依賴於有味的蘊和心所生色。(3)

4. Sappītikañca appītikañca dhammaṃ paṭicca sappītiko dhammo uppajjati nahetupaccayā – ahetukaṃ sappītikaṃ ekaṃ khandhañca pītiñca paṭicca tayo khandhā…pe… dve khandhe ca…pe…. Sappītikañca appītikañca dhammaṃ paṭicca appītiko dhammo uppajjati nahetupaccayā – ahetuke sappītike khandhe ca pītiñca paṭicca cittasamuṭṭhānaṃ rūpaṃ, ahetuke sappītike khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Sappītikañca appītikañca dhammaṃ paṭicca sappītiko ca appītiko ca dhammā uppajjanti nahetupaccayā – ahetukaṃ sappītikaṃ ekaṃ khandhañca pītiñca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca…pe… ahetukaṃ sappītikaṃ ekaṃ khandhañca pītiñca paṭicca tayo khandhā…pe… dve khandhe ca…pe… ahetuke sappītike khandhe ca pītiñca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (3)

5. Paccayapaccanīyaṃ

6. Saṅkhyāvāro

Suddhaṃ

1. Nahetuyā nava, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi…pe… naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge nava, nasampayutte tīṇi, navippayutte cha, nonatthiyā tīṇi, novigate tīṇi.

2. Sahajātavāro

(Evaṃ itare dve gaṇanāpi sahajātavāropi kātabbo.)

1. Paccayavāro

1-4. Paccayānulomādi

1. Sappītikaṃ dhammaṃ paccayā sappītiko dhammo uppajjati hetupaccayā. (Saṃkhittaṃ. Yathā savitakkaduke anulomapaccayavāraṃ, evaṃ pavattipaṭisandhi nava pañhā paripuṇṇā pīti ninnānākaraṇā.)

Hetuyā nava, ārammaṇe nava, adhipatiyā nava…pe… avigate nava.

Anulomaṃ.

Sappītikaṃ dhammaṃ paccayā sappītiko dhammo uppajjati nahetupaccayā… tīṇi (paṭiccasadisā).

Appītikaṃ dhammaṃ paccayā appītiko dhammo uppajjati nahetupaccayā. (Pavattipaṭisandhi kātabbā paṭiccavārasadisā, yāva asaññasattā.) Cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā appītikā khandhā pīti ca, vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho. (Anulomasadisā nava pañhā, pavattiyeva paṭisandhi natthi, ekoyeva moho.)

Nahetuyā nava, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi…pe… naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme nava, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge nava, nasampayutte tīṇi, navippayutte cha, nonatthiyā tīṇi, novigate tīṇi.

Paccanīyaṃ.

1. Nissayavāro

(Evaṃ itare dve gaṇanāpi nissayavāropi kātabbo.)

1. Saṃsaṭṭhavāro

1-4. Paccayānulomādi

1. Sappītikaṃ dhammaṃ saṃsaṭṭho sappītiko dhammo uppajjati hetupaccayā…pe… hetuyā cha, ārammaṇe cha (sabbattha cha), avigate cha.

Anulomaṃ.

Nahetuyā cha, naadhipatiyā cha, napurejāte cha, napacchājāte cha, naāsevane cha, nakamme cattāri, navipāke cha, najhāne ekaṃ, namagge cha, navippayutte cha.

Paccanīyaṃ.

1. Sampayuttavāro

(Evaṃ itare dve gaṇanāpi sampayuttavāropi kātabbo.)

1. Pañhāvāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. 有味法和無味法依緣而生，有味法生於無因緣 - 無因的有味法一個蘊和歡喜依賴於三個蘊...乃至...兩個蘊...乃至...。有味法和無味法依賴於無味法而生於無因緣 - 依賴於無因的有味蘊和歡喜，依賴於無因的有味蘊和大元素，依賴於歡喜和心所生色。有味法和無味法依賴於有味法和無味法而生於無因緣 - 無因的有味法一個蘊和歡喜依賴於三個蘊，歡喜和心所生色...乃至...兩個蘊...乃至...。無因的有味法一個蘊和歡喜依賴於三個蘊...乃至...兩個蘊...乃至...，無因的有味蘊和歡喜依賴於大元素。(3)
2. 緣相應的引導
3. 數目 純
4. 無因緣有九，無所緣有三，無主導有九，無緊接有三...乃至...無依附有三，無前生有九，無後生有九，無習行有九，無業有四，無異熟有九，無食有一，無根有一，無禪有一，無道有九，無相應有三，無不相應有六，無存在有三，無離去有三。
5. 俱生部分 （同樣其他兩種計算也應當做成俱生部分。）
6. 緣部分 1-4. 緣順等
7. 有味法依緣而生，有味法生於因緣。（簡要。正如有尋法的二重性引導部分，亦應如此列出，有發生的緣起九種問題應完整列出。） 因緣有九，所緣有九，主導有九...乃至...無離去有九。 順緣。 有味法依緣而生，有味法生於無因緣...三種（如緣起相似）。 無味法依緣而生，無味法生於無因緣。（發生的緣起應當如同依緣的部分，直到無意識的生物。）眼根依緣而生眼識...乃至...身根依緣而生身識，所依依賴於無因的無味蘊和歡喜，疑慮所生的煩惱依賴於疑慮所生的煩惱。 （順緣相似的九種問題，發生的緣起並不存在，只有一種煩惱。） 無因緣有九，無所緣有三，無主導有九，無緊接有三...乃至...無依附有三，無前生有九，無後生有九，無習行有九，無業有九，無異熟有九，無食有一，無根有一，無禪有一，無道有九，無相應有三，無不相應有六，無存在有三，無離去有三。 緣相應的引導。
8. 依賴部分 （同樣其他兩種計算也應當做成依賴部分。）
9. 相應部分 1-4. 緣順等
10. 有味法相應的有味法依緣而生，有味法生於因緣...乃至...因緣有六，所緣有六（所有處有六），無離去有六。 順緣。 無因緣有六，無主導有六，無前生有六，無後生有六，無習行有六，無業有四，無異熟有六，無禪有一，無道有六，無相應有六。 緣相應的引導。
11. 相應部分 （同樣其他兩種計算也應當做成相應部分。）

12. 問題部分 緣順緣引導 分析部分 因緣

13. Sappītiko dhammo sappītikassa dhammassa hetupaccayena paccayo – sappītikā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. Sappītiko dhammo appītikassa dhammassa hetupaccayena paccayo – sappītikā hetū pītiyā ca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (Mūlaṃ kātabbaṃ.) Sappītikā hetū sampayuttakānaṃ khandhānaṃ pītiyā ca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (3)

Appītiko dhammo appītikassa dhammassa hetupaccayena paccayo – appītikā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

Ārammaṇapaccayo

1. Sappītiko dhammo sappītikassa dhammassa ārammaṇapaccayena paccayo – sappītike khandhe ārabbha sappītikā khandhā uppajjanti. (Mūlaṃ kātabbaṃ.) Sappītike khandhe ārabbha appītikā khandhā ca pīti ca uppajjanti. (Mūlaṃ kātabbaṃ.) Sappītike khandhe ārabbha sappītikā khandhā ca pīti ca uppajjanti. (3)

2. 有味法是有味法的因緣 - 有味的因是相應蘊的因緣；結生剎那...乃至...。有味法是無味法的因緣 - 有味的因是歡喜和心所生色的因緣；結生剎那...乃至...。（應當作為根本。）有味的因是相應蘊、歡喜和心所生色的因緣；結生剎那...乃至...。(3) 無味法是無味法的因緣 - 無味的因是相應蘊和心所生色的因緣；結生剎那...乃至...。(1) 所緣緣

3. 有味法是有味法的所緣緣 - 緣于有味蘊，有味蘊生起。（應當作為根本。）緣于有味蘊，無味蘊和歡喜生起。（應當作為根本。）緣于有味蘊，有味蘊和歡喜生起。(3)

4. Appītiko dhammo appītikassa dhammassa ārammaṇapaccayena paccayo – appītikena cittena dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā appītikena cittena paccavekkhati, assādeti abhinandati, taṃ ārabbha appītiko rāgo uppajjati, diṭṭhi uppajjati, vicikicchā uppajjati, uddhaccaṃ uppajjati, domanassaṃ uppajjati; appītikā jhānā vuṭṭhahitvā…pe… maggā vuṭṭhahitvā…pe… phalā vuṭṭhahitvā appītikena cittena phalaṃ paccavekkhati, ariyā appītikena cittena nibbānaṃ paccavekkhanti, nibbānaṃ appītikassa gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya pītiyā ca ārammaṇapaccayena paccayo; ariyā appītikena cittena appītike pahīne kilese…pe… vikkhambhite kilese…pe… pubbe…pe… cakkhuṃ…pe… vatthuṃ appītike khandhe ca pītiñca appītikena cittena aniccato…pe… vipassati assādeti abhinandati, taṃ ārabbha appītiko rāgo uppajjati…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa ārammaṇapaccayena paccayo; appītikā khandhā iddhividhañāṇassa cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya pītiyā ca ārammaṇapaccayena paccayo; appītike khandhe ca pītiñca ārabbha appītikā khandhā ca pīti ca uppajjanti. (1)

Appītiko dhammo sappītikassa dhammassa ārammaṇapaccayena paccayo – appītikena cittena dānaṃ datvā sīlaṃ…pe… uposathakammaṃ…pe… sappītikena cittena paccavekkhati assādeti abhinandati, taṃ ārabbha sappītiko rāgo uppajjati, diṭṭhi uppajjati; appītikā jhānā vuṭṭhahitvā…pe… maggā vuṭṭhahitvā…pe… phalā vuṭṭhahitvā sappītikena cittena phalaṃ paccavekkhati, ariyā sappītikena cittena nibbānaṃ paccavekkhanti, nibbānaṃ sappītikassa gotrabhussa, vodānassa, maggassa, phalassa ārammaṇapaccayena paccayo; ariyā sappītikena cittena appītike pahīne kilese…pe… vikkhambhite kilese …pe… pubbe…pe… cakkhuṃ…pe… vatthuṃ appītike khandhe ca pītiñca sappītikena cittena aniccato…pe… vipassati assādeti abhinandati, taṃ ārabbha sappītiko rāgo uppajjati, diṭṭhi uppajjati; appītike khandhe ca pītiñca ārabbha sappītikā khandhā uppajjanti. (2)

Appītiko dhammo sappītikassa ca appītikassa ca dhammassa ārammaṇapaccayena paccayo – appītikena cittena dānaṃ datvā sīlaṃ…pe… uposathakammaṃ…pe… sappītikena cittena paccavekkhati assādeti abhinandati, taṃ ārabbha sappītikā khandhā ca pīti ca uppajjanti, appītikā jhānā…pe… maggā…pe… phalā vuṭṭhahitvā sappītikena cittena phalaṃ paccavekkhati, ariyā sappītikena cittena nibbānaṃ paccavekkhanti, nibbānaṃ sappītikassa gotrabhussa, vodānassa, maggassa, phalassa, pītiyā ca ārammaṇapaccayena paccayo; ariyā sappītikena cittena appītike pahīne kilese paccavekkhanti, vikkhambhite kilese…pe… pubbe…pe… cakkhuṃ…pe… vatthuṃ appītike khandhe ca pītiñca sappītikena cittena aniccato…pe… vipassati assādeti abhinandati , taṃ ārabbha sappītikā khandhā ca pīti ca uppajjanti, appītike khandhe ca pītiñca ārabbha sappītikā khandhā ca pīti ca uppajjanti. (3)

1. 無味法是無味法的所緣緣 - 依賴於無味的心，施捨、持戒...乃至...，修習安居，依賴於無味的心進行反省，歡喜、欣喜，因之而生無味的貪慾、見解、疑慮、煩惱、不快；無味的定，出定后...乃至...，道，果，出果后，依賴於無味的心反省果，聖者依賴於無味的心反省涅槃，涅槃是無味的根本、歸屬、道路、果，依賴於歡喜的所緣緣；聖者依賴於無味的心，棄除無味的煩惱...乃至...，抑制煩惱...乃至...，以前...乃至...，眼...乃至...，所依，依賴於無味的蘊和歡喜，依賴於無常...乃至...，觀察，歡喜、欣喜，因之而生無味的貪慾...乃至...不快；以天眼見色...乃至...，觸覺的身識的所緣緣；無味的蘊是神通之知、心的知、前生的回憶、如業所生的知、未來的知，依賴於歡喜的所緣緣；無味的蘊和歡喜，因之而生無味的蘊和歡喜。（1） 無味法是有味法的所緣緣 - 依賴於無味的心，施捨、持戒...乃至...，修習安居，依賴於有味的心進行反省，歡喜、欣喜，因之而生有味的貪慾、見解；無味的定，出定后...乃至...，道，果，出果后，依賴於有味的心反省果，聖者依賴於有味的心反省涅槃，涅槃是有味的根本、歸屬、道路、果，依賴於歡喜的所緣緣；聖者依賴於有味的心，棄除無味的煩惱...乃至...，抑制煩惱...乃至...，以前...乃至...，眼...乃至...，所依，依賴於有味的蘊和歡喜，依賴於無常...乃至...，觀察，歡喜、欣喜，因之而生有味的貪慾、見解；無味的蘊和歡喜，因之而生有味的蘊和歡喜。（2） 無味法是有味法和無味法的所緣緣 - 依賴於無味的心，施捨、持戒...乃至...，修習安居，依賴於有味的心進行反省，歡喜、欣喜，因之而生有味的蘊和歡喜，無味的定...乃至...，道...乃至...，果，出果后，依賴於有味的心反省果，聖者依賴於有味的心反省涅槃，涅槃是有味的根本、歸屬、道路、果，依賴於歡喜的所緣緣；聖者依賴於有味的心，棄除無味的煩惱進行反省，抑制煩惱...乃至...，以前...乃至...，眼...乃至...，所依，依賴於無味的蘊和歡喜，依賴於有味的心進行反省，因之而生有味的蘊和歡喜，無味的蘊和歡喜，因之而生有味的蘊和歡喜。（3）

2. Sappītiko ca appītiko ca dhammā sappītikassa dhammassa ārammaṇapaccayena paccayo – sappītike khandhe ca pītiñca ārabbha sappītikā khandhā uppajjanti. (Mūlaṃ kātabbaṃ.) Sappītike khandhe ca pītiñca ārabbha appītikā khandhā ca pīti ca uppajjanti.

(Mūlaṃ kātabbaṃ.) Sappītike khandhe ca pītiñca ārabbha sappītikā khandhā ca pīti ca uppajjanti. (3)

Adhipatipaccayo

1. Sappītiko dhammo sappītikassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – sappītike khandhe garuṃ katvā sappītikā khandhā uppajjanti. Sahajātādhipati – sappītikādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

Sappītiko dhammo appītikassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – sappītike khandhe garuṃ katvā appītikā khandhā ca pīti ca uppajjanti. Sahajātādhipati – sappītikādhipati pītiyā ca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (2)

Sappītiko dhammo sappītikassa ca appītikassa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – sappītike khandhe garuṃ katvā sappītikā khandhā ca pīti ca uppajjanti. Sahajātādhipati – sappītikādhipati sampayuttakānaṃ khandhānaṃ pītiyā ca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

1. 有味法和無味法是有味法的所緣緣 - 有味的蘊和歡喜，因之而生有味的蘊。（應當作為根本。）有味的蘊和歡喜，因之而生無味的蘊和歡喜。 （應當作為根本。）有味的蘊和歡喜，因之而生有味的蘊和歡喜。(3) 主導緣

2. 有味法是有味法的主導緣 - 所緣主導，俱生主導。所緣主導 - 重視有味的蘊，有味的蘊生起。俱生主導 - 有味的主導是相應蘊的主導緣。(1) 有味法是無味法的主導緣 - 所緣主導，俱生主導。所緣主導 - 重視有味的蘊，無味的蘊和歡喜生起。俱生主導 - 有味的主導是歡喜和心所生色的主導緣。(2) 有味法是有味法和無味法的主導緣 - 所緣主導，俱生主導。所緣主導 - 重視有味的蘊，有味的蘊和歡喜生起。俱生主導 - 有味的主導是相應蘊、歡喜和心所生色的主導緣。(3)

3. Appītiko dhammo appītikassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – appītikena cittena dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… appītikena cittena taṃ garuṃ katvā paccavekkhati assādeti abhinandati, taṃ garuṃ katvā appītiko rāgo uppajjati, diṭṭhi uppajjati; appītikā jhānā…pe… maggā…pe… phalā vuṭṭhahitvā appītikena cittena phalaṃ garuṃ katvā paccavekkhati; ariyā appītikena cittena nibbānaṃ garuṃ katvā paccavekkhanti, nibbānaṃ appītikassa gotrabhussa, vodānassa, maggassa, phalassa adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ appītike khandhe ca pītiñca appītikena cittena garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā appītiko rāgo uppajjati, diṭṭhi uppajjati, appītike khandhe ca pītiñca garuṃ katvā appītikā khandhā ca pīti ca uppajjanti. Sahajātādhipati – appītikādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

Appītiko dhammo sappītikassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – appītikena cittena dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… (saṃkhittaṃ) nibbānaṃ sappītikassa gotrabhussa, vodānassa, maggassa, phalassa adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ appītike khandhe ca pītiñca sappītikena cittena garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā sappītiko rāgo uppajjati, diṭṭhi uppajjati; appītike khandhe ca pītiñca garuṃ katvā sappītikā khandhā uppajjanti. (2)

Appītiko dhammo sappītikassa ca appītikassa ca dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – dānaṃ…pe… (saṃkhittaṃ) nibbānaṃ sappītikassa gotrabhussa, vodānassa, maggassa, phalassa, pītiyā ca adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ appītike khandhe ca pītiñca sappītikena cittena garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati appītike khandhe ca pītiñca garuṃ katvā sappītikā khandhā ca pīti ca uppajjanti. (3)

1. Sappītiko ca appītiko ca dhammā sappītikassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – sappītike khandhe ca pītiñca garuṃ katvā sappītikā khandhā uppajjanti. (Mūlaṃ kātabbaṃ.) Sappītike khandhe ca pītiñca garuṃ katvā appītikā khandhā ca pīti ca uppajjanti. (Mūlaṃ kātabbaṃ.) Sappītike khandhe ca pītiñca garuṃ katvā sappītikā khandhā ca pīti ca uppajjanti. (3)

Anantarapaccayādi

1. 無味法是無味法的主導緣 - 所緣主導，俱生主導。所緣主導 - 依賴於無味的心，施捨...乃至...持戒...乃至...修習安居...乃至...依賴於無味的心重視它進行反省，歡喜、欣喜，重視它，無味的貪慾生起，見解生起；無味的定...乃至...道...乃至...果，出果后，依賴於無味的心重視果進行反省；聖者依賴於無味的心重視涅槃進行反省，涅槃是無味的根本、歸屬、道路、果的主導緣；眼...乃至...所依，依賴於無味的心重視無味的蘊和歡喜，歡喜、欣喜，重視它，無味的貪慾生起，見解生起，重視無味的蘊和歡喜，無味的蘊和歡喜生起。俱生主導 - 無味的主導是相應蘊和心所生色的主導緣。(1) 無味法是有味法的主導緣。所緣主導 - 依賴於無味的心，施捨...乃至...持戒...乃至...修習安居...乃至...（簡略）涅槃是有味的根本、歸屬、道路、果的主導緣；眼...乃至...所依，依賴於有味的心重視無味的蘊和歡喜，歡喜、欣喜，重視它，有味的貪慾生起，見解生起；重視無味的蘊和歡喜，有味的蘊生起。(2) 無味法是有味法和無味法的主導緣。所緣主導 - 施捨...乃至...（簡略）涅槃是有味的根本、歸屬、道路、果、歡喜的主導緣；眼...乃至...所依，依賴於有味的心重視無味的蘊和歡喜，歡喜、欣喜，重視它，貪慾生起，見解生起，重視無味的蘊和歡喜，有味的蘊和歡喜生起。(3)

2. 有味法和無味法是有味法的主導緣。所緣主導 - 重視有味的蘊和歡喜，有味的蘊生起。（應當作為根本。）重視有味的蘊和歡喜，無味的蘊和歡喜生起。（應當作為根本。）重視有味的蘊和歡喜，有味的蘊和歡喜生起。(3) 緊接緣等

3. Sappītiko dhammo sappītikassa dhammassa anantarapaccayena paccayo – purimā purimā sappītikā khandhā pacchimānaṃ pacchimānaṃ sappītikānaṃ khandhānaṃ anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Purimā purimā sappītikā khandhā pacchimāya pacchimāya pītiyā anantarapaccayena paccayo – sappītikaṃ cuticittaṃ appītikassa upapatticittassa , sappītikaṃ bhavaṅgaṃ āvajjanāya, sappītikā khandhā appītikassa vuṭṭhānassa, pītisahagatā vipākamanoviññāṇadhātu kiriyamanoviññāṇadhātuyā, sappītikaṃ bhavaṅgaṃ appītikassa bhavaṅgassa, sappītikaṃ kusalākusalaṃ appītikassa vuṭṭhānassa, kiriyaṃ vuṭṭhānassa, phalaṃ vuṭṭhānassa anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Purimā purimā sappītikā khandhā pacchimānaṃ pacchimānaṃ sappītikānaṃ khandhānaṃ pītiyā ca anantarapaccayena paccayo. (3)

4. Appītiko dhammo appītikassa dhammassa anantarapaccayena paccayo – purimā purimā pīti pacchimāya pacchimāya pītiyā anantarapaccayena paccayo; purimā purimā appītikā khandhā pacchimānaṃ pacchimānaṃ appītikānaṃ khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa…pe… appītikāya phalasamāpattiyā pītiyā ca anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Purimā purimā pīti pacchimānaṃ pacchimānaṃ sappītikānaṃ khandhānaṃ anantarapaccayena paccayo; appītikaṃ cuticittaṃ sappītikassa upapatticittassa, āvajjanā sappītikānaṃ khandhānaṃ, appītikā khandhā sappītikassa vuṭṭhānassa, vipākamanodhātu sappītikāya vipākamanoviññāṇadhātuyā, appītikaṃ bhavaṅgaṃ sappītikassa bhavaṅgassa, appītikaṃ kusalākusalaṃ sappītikassa vuṭṭhānassa, kiriyaṃ vuṭṭhānassa, phalaṃ vuṭṭhānassa anantarapaccayena paccayo; nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanaṃ sappītikāya phalasamāpattiyā anantarapaccayena paccayo. (2)

Appītiko dhammo sappītikassa ca appītikassa ca dhammassa anantarapaccayena paccayo – purimā purimā pīti pacchimānaṃ pacchimānaṃ sappītikānaṃ khandhānaṃ pītiyā ca anantarapaccayena paccayo. (3)

1. 有味法是有味法的緊接緣 - 前前的有味蘊是後後的有味蘊的緊接緣。（應當作為根本。）前前的有味蘊是後後的歡喜的緊接緣 - 有味的死亡心是無味的結生心的，有味的有分是轉向的，有味的蘊是無味的出起的，伴隨歡喜的異熟意識界是作用意識界的，有味的有分是無味的有分的，有味的善不善是無味的出起的，作用是出起的，果是出起的緊接緣。（應當作為根本。）前前的有味蘊是後後的有味蘊和歡喜的緊接緣。(3)

2. 無味法是無味法的緊接緣 - 前前的歡喜是後後的歡喜的緊接緣；前前的無味蘊是後後的無味蘊的緊接緣；順序是種姓...乃至...無味的果定和歡喜的緊接緣。（應當作為根本。）前前的歡喜是後後的有味蘊的緊接緣；無味的死亡心是有味的結生心的，轉向是有味蘊的，無味的蘊是有味的出起的，異熟意界是有味的異熟意識界的，無味的有分是有味的有分的，無味的善不善是有味的出起的，作用是出起的，果是出起的緊接緣；從滅盡定出起者的非想非非想處是有味的果定的緊接緣。(2) 無味法是有味法和無味法的緊接緣 - 前前的歡喜是後後的有味蘊和歡喜的緊接緣。(3)

3. Sappītiko ca appītiko ca dhammā sappītikassa dhammassa anantarapaccayena paccayo – purimā purimā sappītikā khandhā ca pīti ca pacchimānaṃ pacchimānaṃ sappītikānaṃ khandhānaṃ anantarapaccayena paccayo. (1)

Sappītiko ca appītiko ca dhammā appītikassa dhammassa anantarapaccayena paccayo – purimā purimā sappītikā khandhā ca pīti ca pacchimāya pacchimāya pītiyā anantarapaccayena paccayo; sappītikaṃ cuticittañca pīti ca appītikassa upapatticittassa… sappītikaṃ bhavaṅgañca pīti ca āvajjanāya… sappītikā khandhā ca pīti ca appītikassa vuṭṭhānassa… sappītikā vipākamanoviññāṇadhātu ca pīti ca kiriyamanoviññāṇadhātuyā… sappītikaṃ bhavaṅgañca pīti ca appītikassa bhavaṅgassa… sappītikaṃ kusalākusalañca pīti ca appītikassa vuṭṭhānassa… kiriyañca pīti ca vuṭṭhānassa… phalañca pīti ca vuṭṭhānassa anantarapaccayena paccayo. (2)

Sappītiko ca appītiko ca dhammā sappītikassa ca appītikassa ca dhammassa anantarapaccayena paccayo – purimā purimā sappītikā khandhā ca pīti ca pacchimānaṃ pacchimānaṃ sappītikānaṃ khandhānaṃ pītiyā ca anantarapaccayena paccayo. (3)

Samanantarapaccayena paccayo… nava… sahajātapaccayena paccayo… nava… aññamaññapaccayena paccayo… nava… nissayapaccayena paccayo… nava.

Upanissayapaccayo

1. Sappītiko dhammo sappītikassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – sappītikā khandhā sappītikānaṃ khandhānaṃ upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Sappītikā khandhā appītikānaṃ khandhānaṃ pītiyā ca upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Sappītikā khandhā sappītikānaṃ khandhānaṃ pītiyā ca upanissayapaccayena paccayo. (3)

2. 有味法和無味法是有味法的緊接緣 - 前前的有味蘊和歡喜是後後的有味蘊的緊接緣。(1) 有味法和無味法是無味法的緊接緣 - 前前的有味蘊和歡喜是後後的歡喜的緊接緣；有味的死亡心和歡喜是無味的結生心的...有味的有分和歡喜是轉向的...有味的蘊和歡喜是無味的出起的...有味的異熟意識界和歡喜是作用意識界的...有味的有分和歡喜是無味的有分的...有味的善不善和歡喜是無味的出起的...作用和歡喜是出起的...果和歡喜是出起的緊接緣。(2) 有味法和無味法是有味法和無味法的緊接緣 - 前前的有味蘊和歡喜是後後的有味蘊和歡喜的緊接緣。(3) 等無間緣...九...俱生緣...九...相互緣...九...依止緣...九。 親依止緣

3. 有味法是有味法的親依止緣 - 所緣親依止，無間親依止，自然親依止...乃至...。自然親依止 - 有味蘊是有味蘊的親依止緣。（應當作為根本。）有味蘊是無味蘊和歡喜的親依止緣。（應當作為根本。）有味蘊是有味蘊和歡喜的親依止緣。(3)

4. Appītiko dhammo appītikassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – appītikaṃ saddhaṃ upanissāya appītikena cittena dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ karoti; appītikaṃ jhānaṃ…pe… vipassanaṃ… maggaṃ… abhiññaṃ… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti; appītikaṃ sīlaṃ…pe… paññaṃ… rāgaṃ… dosaṃ… mohaṃ… mānaṃ… diṭṭhiṃ… patthanaṃ… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ… senāsanaṃ… pītiṃ upanissāya appītikena cittena dānaṃ deti…pe… samāpattiṃ uppādeti, pāṇaṃ hanati…pe… saṅghaṃ bhindati; appītikā saddhā…pe… senāsanaṃ pīti ca appītikāya saddhāya…pe… patthanāya… kāyikassa sukhassa… kāyikassa dukkhassa… maggassa phalasamāpattiyā pītiyā ca upanissayapaccayena paccayo. (1)

Appītiko dhammo sappītikassa dhammassa upanissayapaccayena paccayo (tīṇi upanissayā). Appītikaṃ saddhaṃ upanissāya sappītikena cittena dānaṃ deti…pe… appītikā jhānā…pe… mānaṃ jappeti, diṭṭhiṃ gaṇhāti; appītikaṃ sīlaṃ…pe… senāsanaṃ pītiṃ upanissāya sappītikena cittena dānaṃ deti…pe… samāpattiṃ uppādeti; sappītikena cittena adinnaṃ ādiyati, musā…pe… pisuṇaṃ…pe… samphaṃ…pe… sandhiṃ…pe… nillopaṃ…pe… ekāgārikaṃ…pe… paripanthe…pe… paradāraṃ…pe… gāmaghātaṃ…pe… nigamaghātaṃ karoti; appītikā saddhā…pe… senāsanaṃ pīti ca sappītikāya saddhāya…pe… paññāya rāgassa, mohassa… mānassa… diṭṭhiyā… patthanāya… maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (2)

Appītiko dhammo sappītikassa ca appītikassa ca dhammassa upanissayapaccayena paccayo (tīṇi upanissayā). Appītikaṃ saddhaṃ upanissāya sappītikena cittena dānaṃ deti…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti; appītikaṃ sīlaṃ…pe… senāsanaṃ pītiṃ upanissāya sappītikena cittena dānaṃ deti…pe… samāpattiṃ uppādeti; sappītikena cittena adinnaṃ ādiyati…pe… (dutiyavārasadisaṃ) nigamaghātaṃ karoti; appītikā saddhā…pe… senāsanaṃ pīti ca sappītikāya saddhāya…pe… paññāya… rāgassa… mohassa… mānassa… diṭṭhiyā… patthanāya… maggassa, phalasamāpattiyā pītiyā ca upanissayapaccayena paccayo. (3)

Sappītiko ca appītiko ca dhammā sappītikassa dhammassa upanissayapaccayena paccayo (tīṇipi upanissayā). Sappītikā khandhā ca pīti ca sappītikānaṃ khandhānaṃ upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Sappītikā khandhā ca pīti ca appītikānaṃ khandhānaṃ pītiyā ca upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Sappītikā khandhā ca pīti ca sappītikānaṃ khandhānaṃ pītiyā ca upanissayapaccayena paccayo. (3)

Purejātapaccayo

1. 無味法是無味法的親依止緣 - 所緣親依止，無間親依止，自然親依止...乃至...。自然親依止 - 依靠無味的信，以無味的心佈施，受持戒律，修習安居；無味的禪定...乃至...觀...道...神通...定生起，生起慢，執取見；依靠無味的戒...乃至...慧...貪...嗔...癡...慢...見...願望...身樂...身苦...氣候...食物...住所...歡喜，以無味的心佈施...乃至...生起定，殺生...乃至...分裂僧團；無味的信...乃至...住所和歡喜是無味的信...乃至...願望...身樂...身苦...道...果定和歡喜的親依止緣。(1) 無味法是有味法的親依止緣（三種親依止）。依靠無味的信，以有味的心佈施...乃至...無味的禪定...乃至...生起慢，執取見；依靠無味的戒...乃至...住所、歡喜，以有味的心佈施...乃至...生起定；以有味的心偷盜，妄語...乃至...兩舌...乃至...綺語...乃至...破門而入...乃至...搶劫...乃至...獨戶搶劫...乃至...伏擊...乃至...通姦...乃至...村莊殺戮...乃至...市鎮殺戮；無味的信...乃至...住所和歡喜是有味的信...乃至...慧、貪、癡、慢、見、願望、道、果定的親依止緣。(2) 無味法是有味法和無味法的親依止緣（三種親依止）。依靠無味的信，以有味的心佈施...乃至...生起定，生起慢，執取見；依靠無味的戒...乃至...住所、歡喜，以有味的心佈施...乃至...生起定；以有味的心偷盜...乃至...（如第二段相同）市鎮殺戮；無味的信...乃至...住所和歡喜是有味的信...乃至...慧、貪、癡、慢、見、願望、道、果定和歡喜的親依止緣。(3) 有味法和無味法是有味法的親依止緣（三種親依止）。有味蘊和歡喜是有味蘊的親依止緣。（應當作為根本。）有味蘊和歡喜是無味蘊和歡喜的親依止緣。（應當作為根本。）有味蘊和歡喜是有味蘊和歡喜的親依止緣。(3) 前生

2. Appītiko dhammo appītikassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ appītikena cittena aniccato…pe… vipassati, assādeti abhinandati, taṃ ārabbha appītiko rāgo…pe… domanassaṃ uppajjati, pīti uppajjati, dibbena cakkhunā rūpaṃ passati…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe…. Vatthupurejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu appītikānaṃ khandhānaṃ pītiyā ca purejātapaccayena paccayo. (1)

Appītiko dhammo sappītikassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ sappītikena cittena aniccato…pe… vipassati, assādeti abhinandati, taṃ ārabbha sappītiko rāgo uppajjati, diṭṭhi uppajjati. Vatthupurejātaṃ – vatthu sappītikānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

Appītiko dhammo sappītikassa ca appītikassa ca dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ sappītikena cittena aniccato…pe… vipassati assādeti abhinandati, taṃ ārabbha pīti ca sampayuttakā khandhā ca uppajjanti. Vatthupurejātaṃ – vatthu sappītikānaṃ khandhānaṃ pītiyā ca purejātapaccayena paccayo. (3)

Pacchājātapaccayādi

1. Sappītiko dhammo appītikassa dhammassa pacchājātapaccayena paccayo… tīṇi… āsevanapaccayena paccayo… nava… kammapaccayena paccayo… cha (sahajātāpi nānākkhaṇikāpi kātabbā… dve nānākkhaṇikā)… vipākapaccayena paccayo… nava… āhārapaccayena paccayo… cattāri… indriyapaccayena paccayo… cattāri… jhānapaccayena paccayo… nava… maggapaccayena paccayo… cattāri… sampayuttapaccayena paccayo… cha… vippayuttapaccayena paccayo… pañca… atthipaccayena paccayo… nava (saṃkhittaṃ. Savitakkadukasadisaṃ kātabbaṃ.)… Natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo… nava.

2. Paccayānulomaṃ

3. Saṅkhyāvāro

4. Hetuyā cattāri, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte nava, aññamaññe nava, nissaye nava, upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane nava, kamme cha, vipāke nava, āhāre cattāri, indriye cattāri, jhāne nava, magge cattāri, sampayutte cha, vippayutte pañca, atthiyā nava, natthiyā nava, vigate nava, avigate nava.

Anulomaṃ.

Paccanīyuddhāro

1. Sappītiko dhammo sappītikassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. Sappītiko dhammo appītikassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. Sappītiko dhammo sappītikassa ca appītikassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (3)

2. 無味法是無味法的前生緣 - 所緣前生，物體前生。所緣前生 - 眼睛...乃至...物體以無味的心觀察無常...乃至...觀察，享受，歡喜，由此生起無味的貪...乃至...生起不快，生起歡喜，以天眼見到色...乃至...觸覺意識...乃至...。物體前生 - 眼識的眼根...乃至...身根的身識...乃至...物體是無味蘊的歡喜的前生緣。（1） 無味法是有味法的前生緣 - 所緣前生，物體前生。所緣前生 - 眼睛...乃至...物體以有味的心觀察無常...乃至...觀察，享受，歡喜，由此生起有味的貪，生起見。（2） 無味法是有味法和無味法的前生緣 - 所緣前生，物體前生。所緣前生 - 眼睛...乃至...物體以有味的心觀察無常...乃至...觀察，享受，歡喜，由此生起歡喜的蘊也隨之生起。物體前生 - 物體是無味蘊的歡喜的前生緣。（3） 後生緣等

3. 有味法是無味法的後生緣...三種...接觸緣的緣...九種...業緣的緣...六種（俱生或多瞬間的應當...兩個多瞬間）...異熟緣的緣...九種...飲食緣的緣...四種...感官緣的緣...四種...禪定緣的緣...九種...道緣的緣...四種...伴隨緣的緣...六種...分離緣的緣...五種...存在緣的緣...九種（概括性。帶思考和苦的類似應當。）...不存在緣的緣...消失緣的緣...不消失緣的緣...九種。 緣的順序 數量序列
4. 因有四種，所緣有九種，主導有九種，緊接有九種，相鄰有九種，俱生有九種，互相有九種，依賴有九種，親依止有九種，前生三種，後生三種，接觸有九種，業有六種，異熟有九種，飲食有四種，感官有四種，禪定有九種，道有四種，伴隨有六種，分離有五種，存在有九種，不存在有九種，消失有九種，不消失有九種。 順序。 緣的提綱

5. 有味法是有味法的所緣緣...俱生緣...親依止緣...業緣。無味法是無味法的所緣緣...俱生緣...親依止緣...後生緣...業緣。有味法是有味法和無味法的所緣緣...俱生緣...親依止緣...業緣。（3）

6. Appītiko dhammo appītikassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. Appītiko dhammo sappītikassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. Appītiko dhammo sappītikassa ca appītikassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (3)

7. Sappītiko ca appītiko ca dhammā sappītikassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo . Sappītiko ca appītiko ca dhammā appītikassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. Sappītiko ca appītiko ca dhammā sappītikassa ca appītikassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

(Paccanīyavibhaṅgagaṇanāpi savitakkadukasadisā. Yadipi na sameti imaṃ anulomaṃ paccavekkhitvā gaṇetabbaṃ, itare dve gaṇanā gaṇetabbā.)

Sappītikadukaṃ niṭṭhitaṃ.

1. Pītisahagatadukaṃ

1-7. Paṭiccavārādi

1. Pītisahagataṃ dhammaṃ paṭicca pītisahagato dhammo uppajjati hetupaccayā – pītisahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… (evaṃ pītisahagatadukaṃ vitthāretabbaṃ, sappītikadukasadisaṃ ninnānākaraṇaṃ, āmasanaṃ ninnānaṃ.)

Pītisahagatadukaṃ niṭṭhitaṃ.

1. Sukhasahagatadukaṃ

1-6. Paṭiccavārādi

1-4. Paccayānulomādi

Hetupaccayo

1. Sukhasahagataṃ dhammaṃ paṭicca sukhasahagato dhammo uppajjati hetupaccayā – sukhasahagataṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe paṭicca eko khandho; paṭisandhikkhaṇe…pe…. Sukhasahagataṃ dhammaṃ paṭicca nasukhasahagato dhammo uppajjati hetupaccayā – sukhasahagate khandhe paṭicca sukhaṃ cittasamuṭṭhānañca rūpaṃ. (Evaṃ sukhasahagatadukaṃ vitthāretabbaṃ, yathā sappītikadukassa anulomapaṭiccavāro.)

Hetuyā nava, ārammaṇe nava…pe… purejāte cha, āsevane cha, kamme nava…pe… avigate nava.

Anulomaṃ.

1. 無味法是無味法的所緣緣...俱生緣...親依止緣...前生緣...後生緣...業緣...飲食緣...感官緣。無味法是有味法的所緣緣...俱生緣...親依止緣...前生緣。無味法是有味法和無味法的所緣緣...俱生緣...親依止緣...前生緣。（3）
2. 有味法和無味法是有味法的所緣緣...俱生緣...親依止緣。有味法和無味法是無味法的所緣緣...俱生緣...親依止緣...後生緣。有味法和無味法是有味法和無味法的所緣緣...俱生緣...親依止緣。（3） （緣的細分計算也類似於帶思考和苦的情況。儘管不符合這一順序，仍應計算，其他兩種計算應當計算。） 有味的二重性已完成。
3. 歡喜伴隨的二重性 1-7. 依緣等
4. 歡喜伴隨的法依賴於歡喜伴隨的法而生起，作為因緣 - 依靠歡喜伴隨的一個蘊而生起三個蘊...乃至...兩個蘊...乃至...（如此，歡喜伴隨的二重性應當詳述，類似於有味的二重性，列舉不同的情況，列舉不同的情況。） 歡喜伴隨的二重性已完成。
5. 快樂伴隨的二重性 1-6. 依緣等 1-4. 緣的順序等 因緣

6. 快樂伴隨的法依賴於快樂伴隨的法而生起，作為因緣 - 依靠快樂伴隨的一個蘊而生起兩個蘊，兩個蘊依賴於一個蘊；在再生瞬間...乃至...。快樂伴隨的法依賴於非快樂伴隨的法而生起，作為因緣 - 在快樂伴隨的蘊中依賴於快樂的心所生起的色。（如此，快樂伴隨的二重性應當詳述，如同有味的二重性順序的依賴。） 因緣有九種，所緣有九種...乃至...前生有六種，接觸有六種，業有九種...乃至...消失有九種。 順序。

7. Sukhasahagataṃ dhammaṃ paṭicca sukhasahagato dhammo uppajjati nahetupaccayā – ahetukaṃ sukhasahagataṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe…pe… (mūlaṃ kātabbaṃ.) Ahetuke sukhasahagate khandhe paṭicca sukhañca cittasamuṭṭhānañca rūpaṃ. Sukhasahagataṃ dhammaṃ paṭicca sukhasahagato ca nasukhasahagato ca dhammā uppajjanti nahetupaccayā – ahetukaṃ sukhasahagataṃ ekaṃ khandhaṃ paṭicca dve khandhā sukhañca cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe…. (3)

Nasukhasahagataṃ dhammaṃ paṭicca nasukhasahagato dhammo uppajjati nahetupaccayā – ahetukaṃ nasukhasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukaṃ sukhaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; ahetukapaṭisandhikkhaṇe nasukhasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ …pe… dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe…. (Yāva asaññasattā) vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (Yathā sappītike nahetupaccayasadisaṃ, ninnānaṃ sabbatthameva nava pañhā.)

Nahetuyā nava, naārammaṇe tīṇi…pe… naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne cha, namagge nava, nasampayutte tīṇi, navippayutte cha, nonatthiyā tīṇi, novigate tīṇi.

Paccanīyaṃ.

(Evaṃ itare dve gaṇanāpi sahajātavāropi paṭiccavārasadisā. Paccayavāre pavattipi paṭisandhipi vitthāretabbā, yathā sappītikadukapaccayavārapaccanīyepi pavatte vatthu ca vitthāretabbaṃ, yathā sappītikaduke ekoyeva moho, evaṃ itare dve gaṇanāpi nissayavāropi saṃsaṭṭhavāropi sampayuttavāropi yathā sappītikadukaṃ, evaṃ kātabbaṃ.)

1. Pañhāvāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. Sukhasahagato dhammo sukhasahagatassa dhammassa hetupaccayena paccayo… cattāri. (Ārammaṇepi adhipatiyāpi sappītikadukasadisā, sukhanti nānākaraṇaṃ.)

Anantarapaccayādi

1. Sukhasahagato dhammo sukhasahagatassa dhammassa anantarapaccayena paccayo – purimā purimā sukhasahagatā khandhā pacchimānaṃ pacchimānaṃ sukhasahagatānaṃ khandhānaṃ anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Purimā purimā sukhasahagatā khandhā pacchimassa pacchimassa sukhassa anantarapaccayena paccayo. Sukhasahagataṃ cuticittaṃ nasukhasahagatassa upapatticittassa… sukhasahagataṃ bhavaṅgaṃ āvajjanāya… sukhasahagataṃ kāyaviññāṇaṃ vipākamanodhātuyā… sukhasahagatā vipākamanoviññāṇadhātu kiriyamanoviññāṇadhātuyā… sukhasahagataṃ bhavaṅgaṃ nasukhasahagatassa bhavaṅgassa… sukhasahagataṃ kusalākusalaṃ nasukhasahagatassa vuṭṭhānassa… kiriyaṃ vuṭṭhānassa… phalaṃ vuṭṭhānassa anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Purimā purimā sukhasahagatā khandhā pacchimānaṃ pacchimānaṃ sukhasahagatānaṃ khandhānaṃ sukhassa ca anantarapaccayena paccayo. (1)

Nasukhasahagato dhammo nasukhasahagatassa dhammassa anantarapaccayena paccayo – purimā purimā nasukhasahagatā…pe…. (Mūlaṃ. Tīṇipi sappītikadukasadisā.)

1. 快樂伴隨的法依賴於快樂伴隨的法而生起，作為非因緣 - 非因緣的快樂伴隨的一個蘊依賴於兩個蘊，兩個蘊...乃至...(應當作為根本)。非因緣的快樂伴隨的蘊依賴於快樂和心所生起的色。快樂伴隨的法依賴於快樂伴隨的法和非快樂伴隨的法而生起，作為非因緣 - 非因緣的快樂伴隨的一個蘊依賴於兩個蘊，快樂和心所生起的色，兩個蘊...乃至...(3) 非快樂伴隨的法依賴於非快樂伴隨的法而生起，作為非因緣 - 非因緣的非快樂伴隨的一個蘊依賴於三個蘊，心所生起的色...乃至...兩個蘊...乃至...非因緣的快樂依賴於心所生起的色；非因緣的再生瞬間，非快樂伴隨的一個蘊依賴於三個蘊，因而生起色...乃至...兩個蘊...乃至...蘊依賴於物體，物體依賴於蘊，一個大元素...乃至...(直到無意識的存在) 懷疑伴隨和不安伴隨的蘊依賴於懷疑伴隨和不安伴隨的無明。（如同有味的非因緣相似，列舉不同的情況，普遍適用九種問題。） 非因緣有九種，非所緣有三種...乃至...非親依止有三種，非前生有九種，非後生有九種，非接觸有九種，非業有四種，非異熟有九種，非飲食有一個，非感官有一個，非禪定有六種，非道路有九種，非伴隨有三種，非分離有六種，非存在有三種，非消失有三種。 必須說明。 （如此，其他兩種計算也應與俱生的相似。緣的變化也應詳述，如同有味的二重性緣的變化一樣，物體也應詳述，如同有味的二重性中只有一個無明，其他兩種計算也應與依賴性、相互關係、伴隨性相似，如同有味的二重性，應當如此。）
2. 問題序列 緣的順序 細分序列 因緣
3. 快樂伴隨的法依賴於快樂伴隨的法的因緣而生起...四種。（在所緣和主導上類似於有味的二重性，快樂的不同情況。） 緊接緣等

4. 快樂伴隨的法依賴於快樂伴隨的法的緊接緣而生起 - 先前的快樂伴隨的蘊依賴於後來的快樂伴隨的蘊的緊接緣而生起。（應當作為根本。）先前的快樂伴隨的蘊依賴於後來的快樂的緊接緣而生起。快樂伴隨的死亡心識依賴於非快樂伴隨的再生心識...快樂伴隨的生起依賴於觀照...快樂伴隨的身體意識依賴於異熟心的元素...快樂伴隨的異熟心依賴於行為心的元素...快樂伴隨的生起依賴於非快樂伴隨的生起...快樂伴隨的善與惡依賴於非快樂伴隨的生起...行為的生起...果報的生起的緊接緣而生起。（應當作為根本。）先前的快樂伴隨的蘊依賴於後來的快樂伴隨的蘊的快樂的緊接緣而生起。（1） 非快樂伴隨的法依賴於非快樂伴隨的法的緊接緣而生起 - 先前的非快樂伴隨的蘊...乃至...（應當作為根本。三種也類似於有味的二重性。）

5. Sukhasahagato ca nasukhasahagato ca dhammā sukhasahagatassa dhammassa anantarapaccayena paccayo – purimā purimā sukhasahagatā khandhā ca sukhañca pacchimānaṃ pacchimānaṃ sukhasahagatānaṃ khandhānaṃ anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Purimā purimā sukhasahagatā khandhā ca sukhañca pacchimassa pacchimassa sukhassa anantarapaccayena paccayo; sukhasahagataṃ cuticittañca sukhañca nasukhasahagatassa upapatticittassa sukhasahagataṃ bhavaṅgañca sukhañca āvajjanāya … sukhasahagataṃ kāyaviññāṇañca sukhañca vipākamanodhātuyā… sukhasahagatā vipākamanoviññāṇadhātu ca sukhañca kiriyamanoviññāṇadhātuyā… sukhasahagataṃ bhavaṅgañca sukhañca nasukhasahagatassa bhavaṅgassa… sukhasahagataṃ kusalākusalañca sukhañca nasukhasahagatassa vuṭṭhānassa… kiriyaṃ vuṭṭhānassa… phalaṃ vuṭṭhānassa anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Purimā purimā sukhasahagatā khandhā ca sukhañca pacchimānaṃ pacchimānaṃ sukhasahagatānaṃ khandhānaṃ sukhassa ca anantarapaccayena paccayo. (3)

Samanantarapaccayena paccayo… sahajātapaccayena paccayo… aññamaññapaccayena paccayo… nissayapaccayena paccayo.

Upanissayapaccayo

1. 快樂伴隨的法和非快樂伴隨的法依賴於快樂伴隨的法的緊接緣而生起 - 先前的快樂伴隨的蘊和快樂依賴於後來的快樂伴隨的蘊的緊接緣而生起。（應當作為根本。）先前的快樂伴隨的蘊和快樂依賴於後來的快樂的緊接緣而生起；快樂伴隨的死亡心識和快樂依賴於非快樂伴隨的再生心識，快樂伴隨的生起和快樂依賴於觀照...快樂伴隨的身體意識和快樂依賴於異熟心的元素...快樂伴隨的異熟心和快樂依賴於行為心的元素...快樂伴隨的生起和快樂依賴於非快樂伴隨的生起...快樂伴隨的善與惡和快樂依賴於非快樂伴隨的生起...行為的生起...果報的生起的緊接緣而生起。（應當作為根本。）先前的快樂伴隨的蘊和快樂依賴於後來的快樂伴隨的蘊和快樂的緊接緣而生起。(3) 等無間緣而生起...俱生緣而生起...相互緣而生起...依止緣而生起。 親依止緣

2. Sukhasahagato dhammo sukhasahagatassa dhammassa upanissayapaccayena paccayo… tīṇi.

Nasukhasahagato dhammo nasukhasahagatassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – nasukhasahagataṃ saddhaṃ upanissāya nasukhasahagatena cittena dānaṃ deti, sīlaṃ…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti; nasukhasahagataṃ sīlaṃ…pe… paññaṃ… rāgaṃ…pe… patthanaṃ… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ… senāsanaṃ sukhaṃ upanissāya nasukhasahagatena cittena dānaṃ deti…pe… samāpattiṃ uppādeti, pāṇaṃ hanati…pe… saṅghaṃ bhindati; nasukhasahagatā saddhā…pe… senāsanaṃ sukhañca nasukhasahagatāya saddhāya…pe… paññāya… rāgassa… dosassa…pe… patthanāya… kāyikassa sukhassa, kāyikassa dukkhassa, maggassa, phalasamāpattiyā sukhassa ca upanissayapaccayena paccayo. (1)

Nasukhasahagato dhammo sukhasahagatassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – nasukhasahagataṃ saddhaṃ upanissāya sukhasahagatena cittena dānaṃ deti…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti; nasukhasahagataṃ sīlaṃ…pe… paññaṃ… rāgaṃ…pe… patthanaṃ… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ… senāsanaṃ sukhaṃ upanissāya sukhasahagatena cittena dānaṃ deti…pe… samāpattiṃ uppādeti; sukhasahagatena cittena adinnaṃ ādiyati; musā…pe… pisuṇaṃ…pe… samphaṃ…pe… sandhiṃ…pe… nillopaṃ…pe… ekāgārikaṃ…pe… paripanthe…pe… paradāraṃ…pe… gāmaghātaṃ…pe… nigamaghātaṃ karoti; nasukhasahagatā saddhā…pe… senāsanaṃ sukhañca sukhasahagatāya saddhāya…pe… paññāya… rāgassa… mānassa… diṭṭhiyā… patthanāya… kāyikassa sukhassa… maggassa phalasamāpattiyā upanissayapaccayena paccayo. (2)

Nasukhasahagato dhammo sukhasahagatassa ca nasukhasahagatassa ca dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – nasukhasahagataṃ saddhaṃ upanissāya sukhasahagatena cittena dānaṃ deti…pe… (dutiyagamanasadisaṃ) mānaṃ jappeti, diṭṭhiṃ gaṇhāti; nasukhasahagataṃ sīlaṃ…pe… senāsanaṃ sukhaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, sukhasahagatena cittena adinnaṃ ādiyati…pe… nasukhasahagatā saddhā…pe… senāsanaṃ sukhañca sukhasahagatāya … saddhāya…pe… patthanāya … kāyikassa sukhassa, maggassa, phalasamāpattiyā sukhassa ca upanissayapaccayena paccayo. (3)

Sukhasahagato ca nasukhasahagato ca dhammā sukhasahagatassa dhammassa upanissayapaccayena paccayo… tīṇi.

Purejātapaccayādi

1. 快樂伴隨的法依賴於快樂伴隨的法的親依止緣而生起...三種。 非快樂伴隨的法依賴於非快樂伴隨的法的親依止緣而生起 - 所緣親依止，無間親依止，自然親依止...乃至...。自然親依止 - 依靠非快樂伴隨的信，以非快樂伴隨的心佈施，持戒...乃至...生起定，生起慢，執取見；依靠非快樂伴隨的戒...乃至...慧...貪...乃至...願望...身樂...身苦...氣候...食物...住所、快樂，以非快樂伴隨的心佈施...乃至...生起定，殺生...乃至...分裂僧團；非快樂伴隨的信...乃至...住所、快樂是非快樂伴隨的信...乃至...慧、貪、嗔...乃至...願望、身樂、身苦、道、果定、快樂的親依止緣。(1) 非快樂伴隨的法依賴於快樂伴隨的法的親依止緣而生起 - 所緣親依止，無間親依止，自然親依止...乃至...。自然親依止 - 依靠非快樂伴隨的信，以快樂伴隨的心佈施...乃至...生起定，生起慢，執取見；依靠非快樂伴隨的戒...乃至...慧、貪...乃至...願望、身樂、身苦、氣候、食物、住所、快樂，以快樂伴隨的心佈施...乃至...生起定；以快樂伴隨的心偷盜；妄語...乃至...兩舌...乃至...綺語...乃至...破門而入...乃至...搶劫...乃至...獨戶搶劫...乃至...伏擊...乃至...通姦...乃至...村莊殺戮...乃至...市鎮殺戮；非快樂伴隨的信...乃至...住所、快樂是快樂伴隨的信...乃至...慧、貪、慢、見、願望、身樂、道、果定的親依止緣。(2) 非快樂伴隨的法依賴於快樂伴隨的法和非快樂伴隨的法的親依止緣而生起 - 所緣親依止，無間親依止，自然親依止...乃至...。自然親依止 - 依靠非快樂伴隨的信，以快樂伴隨的心佈施...乃至...（如第二段相同）生起慢，執取見；依靠非快樂伴隨的戒...乃至...住所、快樂佈施...乃至...生起定，以快樂伴隨的心偷盜...乃至...非快樂伴隨的信...乃至...住所、快樂是快樂伴隨的...信...乃至...願望...身樂、道、果定、快樂的親依止緣。(3) 快樂伴隨的法和非快樂伴隨的法依賴於快樂伴隨的法的親依止緣而生起...三種。 前生緣等

2. Nasukhasahagato dhammo nasukhasahagatassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ nasukhasahagatena cittena aniccato…pe… vipassati assādeti abhinandati, taṃ ārabbha nasukhasahagato rāgo uppajjati…pe… domanassaṃ uppajjati, sukhaṃ uppajjati, dibbena cakkhunā rūpaṃ passati…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe…. Vatthupurejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu nasukhasahagatānaṃ khandhānaṃ sukhassa ca purejātapaccayena paccayo. (1)

Nasukhasahagato dhammo sukhasahagatassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ sukhasahagatena cittena aniccato…pe… vipassati, assādeti abhinandati, taṃ ārabbha sukhasahagato rāgo uppajjati , diṭṭhi uppajjati. Vatthupurejātaṃ – vatthu sukhasahagatānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

Nasukhasahagato dhammo sukhasahagatassa ca nasukhasahagatassa ca dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ sukhasahagatena cittena aniccato…pe… vipassati, assādeti abhinandati, taṃ ārabbha sukhañca sampayuttakā khandhā ca uppajjanti. Vatthupurejātaṃ – vatthu sukhasahagatānaṃ khandhānaṃ sukhassa ca purejātapaccayena paccayo. (3)

Pacchājātapaccayena paccayo… tīṇi… āsevanapaccayena paccayo… nava.

Kammapaccayādi

1. Sukhasahagato dhammo sukhasahagatassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. (Cha kammāni cattāri sahajātāpi nānākkhaṇikāpi kātabbā, dve nānākkhaṇikā.)… Vipākapaccayena paccayo… nava… āhārapaccayena paccayo… cattāri… indriyapaccayena paccayo… nava… jhānapaccayena paccayo… nava… maggapaccayena paccayo… cattāri… sampayuttapaccayena paccayo… cha… vippayuttapaccayena paccayo… pañca… atthipaccayena paccayo… nava… natthipaccayena paccayo… nava… vigatapaccayena paccayo… nava… avigatapaccayena paccayo… nava.

2. Paccayānulomaṃ

3. Saṅkhyāvāro

Suddhaṃ

1. Hetuyā cattāri, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte nava, aññamaññe nava, nissaye nava, upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane nava, kamme cha, vipāke nava, āhāre cattāri, indriye nava, jhāne nava, magge cattāri, sampayutte cha, vippayutte pañca, atthiyā nava, natthiyā nava, vigate nava, avigate nava.

(Evaṃ paccanīyavibhaṅgopi gaṇanāpi sappītikadukasadisaṃ kātabbaṃ, yadipi vimati atthi anulomaṃ passitvā gaṇetabbaṃ.)

Sukhasahagatadukaṃ niṭṭhitaṃ.

1. Upekkhāsahagatadukaṃ

2. Paṭiccavāro

3. Paccayānulomaṃ

4. Vibhaṅgavāro

Hetupaccayo

1. 非快樂伴隨的法依賴於非快樂伴隨的法的前生緣而生起 - 所緣前生，物體前生。所緣前生 - 眼睛...乃至...物體以非快樂伴隨的心觀察無常...乃至...觀察，享受，歡喜，由此生起非快樂伴隨的貪...乃至...生起不快，生起快樂，以天眼見到色...乃至...觸覺意識...乃至...。物體前生 - 眼識的眼根...乃至...身根的身識...乃至...物體是非快樂伴隨蘊的快樂的前生緣。(1) 非快樂伴隨的法依賴於快樂伴隨的法的前生緣而生起 - 所緣前生，物體前生。所緣前生 - 眼睛...乃至...物體以快樂伴隨的心觀察無常...乃至...觀察，享受，歡喜，由此生起快樂伴隨的貪，生起見。物體前生 - 物體是快樂伴隨蘊的前生緣。(2) 非快樂伴隨的法依賴於快樂伴隨的法和非快樂伴隨的法的前生緣而生起 - 所緣前生，物體前生。所緣前生 - 眼睛...乃至...物體以快樂伴隨的心觀察無常...乃至...觀察，享受，歡喜，由此生起快樂和相應的蘊。物體前生 - 物體是快樂伴隨蘊的快樂的前生緣。(3) 後生緣而生起...三種...接觸緣而生起...九種。 業緣等
2. 快樂伴隨的法依賴於快樂伴隨的法的業緣而生起 - 俱生，異時。（六種業應當作為四種俱生和異時，兩種異時。）...異熟緣而生起...九種...飲食緣而生起...四種...感官緣而生起...九種...禪定緣而生起...九種...道緣而生起...四種...伴隨緣而生起...六種...分離緣而生起...五種...存在緣而生起...九種...不存在緣而生起...九種...消失緣而生起...九種...不消失緣而生起...九種。 緣的順序 數量序列 純粹

3. 因有四種，所緣有九種，主導有九種，緊接有九種，相鄰有九種，俱生有九種，互相有九種，依賴有九種，親依止有九種，前生三種，後生三種，接觸有九種，業有六種，異熟有九種，飲食有四種，感官有九種，禪定有九種，道有四種，伴隨有六種，分離有五種，存在有九種，不存在有九種，消失有九種，不消失有九種。 （如此，必須說明和計算也應與有味的二重性相似，如果有疑問應當觀察順序後計算。） 快樂伴隨的二重性已完成。 舍伴隨的二重性 依緣序列 緣的順序 細分序列 因緣

4. Upekkhāsahagataṃ dhammaṃ paṭicca upekkhāsahagato dhammo uppajjati hetupaccayā – upekkhāsahagataṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe …pe… paṭisandhikkhaṇe…pe… upekkhāsahagataṃ dhammaṃ paṭicca naupekkhāsahagato dhammo uppajjati hetupaccayā – upekkhāsahagate khandhe paṭicca upekkhā cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe…pe…. Upekkhāsahagataṃ dhammaṃ paṭicca upekkhāsahagato ca naupekkhāsahagato ca dhammā uppajjanti hetupaccayā – upekkhāsahagataṃ ekaṃ khandhaṃ paṭicca dve khandhā upekkhā ca cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

Naupekkhāsahagataṃ dhammaṃ paṭicca naupekkhāsahagato dhammo uppajjati hetupaccayā – naupekkhāsahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… upekkhaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe naupekkhāsahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe upekkhaṃ paṭicca kaṭattārūpaṃ, khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, upekkhaṃ paṭicca vatthu, vatthuṃ paṭicca upekkhā, ekaṃ mahābhūtaṃ…pe…. (Sappītikadukasadisaṃ, anulome navapi pañhā.)

1. Paccayānulomaṃ

2. Saṅkhyāvāro

3. Hetuyā nava, ārammaṇe nava, adhipatiyā nava…pe… purejāte cha, āsevane cha, kamme nava (sabbattha nava), avigate nava.

4. Paccayapaccanīyaṃ

5. Vibhaṅgavāro

Nahetupaccayo

1. Upekkhāsahagataṃ dhammaṃ paṭicca upekkhāsahagato dhammo uppajjati nahetupaccayā – ahetukaṃ upekkhāsahagataṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. Upekkhāsahagataṃ dhammaṃ paṭicca naupekkhāsahagato dhammo uppajjati nahetupaccayā – ahetuke upekkhāsahagate khandhe paṭicca upekkhā cittasamuṭṭhānañca rūpaṃ; ahetukapaṭisandhikkhaṇe…pe…. Upekkhāsahagataṃ dhammaṃ paṭicca upekkhāsahagato ca naupekkhāsahagato ca dhammā uppajjanti nahetupaccayā – ahetukaṃ upekkhāsahagataṃ ekaṃ khandhaṃ paṭicca dve khandhā upekkhā ca cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe…. (3)

2. 舍伴隨的法依賴於舍伴隨的法而生起，因緣而生起 - 依靠舍伴隨的一個蘊而生起兩個蘊，兩個蘊...乃至...在再生時...乃至...。舍伴隨的法依賴於非舍伴隨的法而生起，因緣而生起 - 依靠舍伴隨的蘊而生起舍的心所生的色；在再生時...乃至...。舍伴隨的法依賴於舍伴隨的法和非舍伴隨的法而生起，因緣而生起 - 依靠舍伴隨的一個蘊而生起兩個蘊，舍的心所生的色，兩個蘊...乃至...在再生時...乃至...。(3) 非舍伴隨的法依賴於非舍伴隨的法而生起，因緣而生起 - 依靠非舍伴隨的一個蘊而生起三個蘊，心所生的色...乃至...兩個蘊...乃至...舍依靠心所生的色；在再生時，非舍伴隨的一個蘊依靠三個蘊，因緣而生起...乃至...兩個蘊...乃至...在再生時，舍依靠心所生的色，蘊依靠物體，物體依靠蘊，舍依靠物體，物體依靠舍，一個大地...乃至...。（如有味的二重性，順序上也有九種問題。） 緣的順序 數量序列

3. 因有九種，所緣有九種，主導有九種...乃至...前生有六種，接觸有六種，業有九種（處處都有九種），消失有九種。 緣的說明 細分序列 非因緣

4. 舍伴隨的法依賴於舍伴隨的法而生起，非因緣而生起 - 依靠無因的舍伴隨的一個蘊而生起兩個蘊，兩個蘊...乃至...在無因再生時...乃至...疑惑伴隨的和不安伴隨的蘊依靠疑惑伴隨的和不安伴隨的無明。舍伴隨的法依賴於非舍伴隨的法而生起，非因緣而生起 - 依靠無因的舍伴隨的蘊而生起舍的心所生的色；在無因再生時...乃至...。舍伴隨的法依賴於舍伴隨的法和非舍伴隨的法而生起，非因緣而生起 - 依靠無因的舍伴隨的一個蘊而生起兩個蘊，舍和心所生的色，兩個蘊...乃至...在無因再生時...乃至...。(3)

5. Naupekkhāsahagataṃ dhammaṃ paṭicca naupekkhāsahagato dhammo uppajjati nahetupaccayā – ahetukaṃ naupekkhāsahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukaṃ upekkhaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; ahetukapaṭisandhikkhaṇe…pe… upekkhaṃ paṭicca vatthu, vatthuṃ paṭicca upekkhā, ekaṃ mahābhūtaṃ…pe… (yāva asaññasattā).

Naupekkhāsahagataṃ dhammaṃ paṭicca upekkhāsahagato dhammo uppajjati nahetupaccayā – ahetukaṃ upekkhaṃ paṭicca sampayuttakā khandhā; ahetukapaṭisandhikkhaṇe upekkhaṃ paṭicca sampayuttakā khandhā; ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca upekkhāsahagatā khandhā; vicikicchāsahagataṃ uddhaccasahagataṃ upekkhaṃ paṭicca vicikicchāsahagato uddhaccasahagato moho.

Naupekkhāsahagataṃ dhammaṃ paṭicca upekkhāsahagato ca naupekkhāsahagato ca dhammā uppajjanti nahetupaccayā – ahetukaṃ upekkhaṃ paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ, ahetukaṃ upekkhaṃ paṭicca sampayuttakā khandhā, mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ; ahetukapaṭisandhikkhaṇe upekkhaṃ paṭicca sampayuttakā khandhā kaṭattā ca rūpaṃ, ahetukapaṭisandhikkhaṇe upekkhaṃ paṭicca sampayuttakā khandhā, mahābhūte paṭicca kaṭattārūpaṃ, ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca upekkhāsahagatā khandhā, mahābhūte paṭicca kaṭattārūpaṃ, ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca upekkhā ca sampayuttakā ca khandhā. (3)

1. 非舍伴隨的法依賴於非舍伴隨的法而生起，非因緣而生起 - 依靠無因的非舍伴隨的一個蘊而生起三個蘊，心所生的色...乃至...兩個蘊...乃至...無因的舍依靠心所生的色；在無因再生時...乃至...舍依靠物體，物體依靠舍，一個大地...乃至...（直到無想有情）。 非舍伴隨的法依賴於舍伴隨的法而生起，非因緣而生起 - 無因的舍依靠相應的蘊；在無因再生時，舍依靠相應的蘊；在無因再生時，物體依靠舍伴隨的蘊；疑惑伴隨的和不安伴隨的舍依靠疑惑伴隨的和不安伴隨的無明。 非舍伴隨的法依賴於舍伴隨的法和非舍伴隨的法而生起，非因緣而生起 - 無因的舍依靠相應的蘊和心所生的色，無因的舍依靠相應的蘊，大地依靠心所生的色；在無因再生時，舍依靠相應的蘊和因緣而生的色，在無因再生時，舍依靠相應的蘊，大地依靠因緣而生的色，在無因再生時，物體依靠舍伴隨的蘊，大地依靠因緣而生的色，在無因再生時，物體依靠舍和相應的蘊。(3)

2. Upekkhāsahagatañca naupekkhāsahagatañca dhammaṃ paṭicca upekkhāsahagato dhammo uppajjati nahetupaccayā – ahetukaṃ upekkhāsahagataṃ ekaṃ khandhañca upekkhañca paṭicca dve khandhā , dve khandhe…pe… ahetukapaṭisandhikkhaṇe upekkhāsahagataṃ ekaṃ khandhañca upekkhañca paṭicca dve khandhā, dve khandhe…pe… ahetukapaṭisandhikkhaṇe upekkhāsahagataṃ ekaṃ khandhañca vatthuñca paṭicca dve khandhā; dve khandhe…pe… vicikicchāsahagate uddhaccasahagate khandhe ca upekkhañca paṭicca vicikicchāsahagato uddhaccasahagato moho.

Upekkhāsahagatañca naupekkhāsahagatañca dhammaṃ paṭicca naupekkhāsahagato dhammo uppajjati nahetupaccayā – ahetuke upekkhāsahagate khandhe ca upekkhañca paṭicca cittasamuṭṭhānaṃ rūpaṃ, ahetuke upekkhāsahagate khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; ahetukapaṭisandhikkhaṇe upekkhāsahagate khandhe ca upekkhañca paṭicca kaṭattārūpaṃ, ahetukapaṭisandhikkhaṇe upekkhāsahagate khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ, ahetukapaṭisandhikkhaṇe upekkhāsahagate khandhe ca vatthuñca paṭicca upekkhā.

Upekkhāsahagatañca naupekkhāsahagatañca dhammaṃ paṭicca upekkhāsahagato ca naupekkhāsahagato ca dhammā uppajjanti nahetupaccayā – ahetukaṃ upekkhāsahagataṃ ekaṃ khandhañca upekkhañca paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… ahetukaṃ upekkhāsahagataṃ ekaṃ khandhañca upekkhañca paṭicca dve khandhā, dve khandhe…pe… ahetuke upekkhāsahagate khandhe ca upekkhañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; ahetukapaṭisandhikkhaṇe upekkhāsahagataṃ ekaṃ khandhañca upekkhañca paṭicca dve khandhā kaṭattā ca rūpaṃ, dve khandhe…pe… ahetukapaṭisandhikkhaṇe upekkhāsahagataṃ ekaṃ khandhañca upekkhañca paṭicca dve khandhā, dve khandhe…pe… ahetuke upekkhāsahagate khandhe ca upekkhañca mahābhūte ca paṭicca kaṭattārūpaṃ; ahetukapaṭisandhikkhaṇe upekkhāsahagataṃ ekaṃ khandhañca vatthuñca paṭicca dve khandhā upekkhā ca, dve khandhe…pe… (saṃkhittaṃ). (3)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

Suddhaṃ

1. Nahetuyā nava, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne nava, namagge nava, nasampayutte tīṇi, navippayutte cha, nonatthiyā tīṇi, novigate tīṇi.

2. Sahajātavāro

(Evaṃ itare dve gaṇanāpi sahajātavāropi kātabbo.)

1. Paccayavāro

1-4. Paccayānulomādi

Hetupaccayo

1. Upekkhāsahagataṃ dhammaṃ paccayā upekkhāsahagato dhammo uppajjati hetupaccayā – upekkhāsahagataṃ ekaṃ khandhaṃ paccayā dve khandhā, dve khandhe…pe… paṭisandhikkhaṇe…pe… (yathā savitakkadukasadisaṃ paccayavāre nānākaraṇaṃ. 『『Upekkha』』nti navapi pañhā kātabbā, paṭisandhipavattipi vatthupi.)

Hetuyā nava, ārammaṇe nava…pe… purejāte nava, āsevane nava (sabbattha nava), avigate nava.

Anulomaṃ.

1. 舍伴隨的法和非舍伴隨的法依賴於舍伴隨的法而生起，非因緣而生起 - 無因的舍伴隨的一個蘊和舍依靠兩個蘊，兩個蘊...乃至...在無因再生時，舍伴隨的一個蘊和舍依靠兩個蘊，兩個蘊...乃至...在無因再生時，舍伴隨的一個蘊和物體依靠兩個蘊；兩個蘊...乃至...疑惑伴隨的和不安伴隨的蘊和舍依靠疑惑伴隨的和不安伴隨的無明。 舍伴隨的法和非舍伴隨的法依賴於非舍伴隨的法而生起，非因緣而生起 - 無因的舍伴隨的蘊和舍依靠心所生的色，無因的舍伴隨的蘊和大地依靠心所生的色；在無因再生時，舍伴隨的蘊和舍依靠因緣而生的色，在無因再生時，舍伴隨的蘊和大地依靠因緣而生的色，在無因再生時，舍伴隨的蘊和物體依靠舍。 舍伴隨的法和非舍伴隨的法依賴於舍伴隨的法和非舍伴隨的法而生起，非因緣而生起 - 無因的舍伴隨的一個蘊和舍依靠兩個蘊和心所生的色，兩個蘊...乃至...無因的舍伴隨的一個蘊和舍依靠兩個蘊，兩個蘊...乃至...無因的舍伴隨的蘊和舍和大地依靠心所生的色；在無因再生時，舍伴隨的一個蘊和舍依靠兩個蘊和因緣而生的色，兩個蘊...乃至...在無因再生時，舍伴隨的一個蘊和舍依靠兩個蘊，兩個蘊...乃至...無因的舍伴隨的蘊和舍和大地依靠因緣而生的色；在無因再生時，舍伴隨的一個蘊和物體依靠兩個蘊和舍，兩個蘊...乃至...（簡略）。(3) 緣的說明 數量序列 純粹
2. 非因有九種，非所緣有三種，非主導有九種，非無間有三種，非相互有三種，非親依止有三種，非前生有九種，非後生有九種，非接觸有九種，非業有四種，非異熟有九種，非飲食有一個，非感官有一個，非禪定有九種，非道有九種，非伴隨有三種，非分離有六種，非存在有三種，非消失有三種。 俱生序列 （如此，其他兩種計算也應當作俱生序列。） 緣序列 1-4. 緣的順序等 因緣

3. 舍伴隨的法依賴於舍伴隨的法而生起，因緣而生起 - 舍伴隨的一個蘊依靠兩個蘊，兩個蘊...乃至...在再生時...乃至...（如同有尋的二重性相似，緣序列中有不同。"舍"應當作九種問題，再生和生起也應當包括物體。） 因有九種，所緣有九種...乃至...前生有九種，接觸有九種（處處都有九種），不消失有九種。 順序。

4. Upekkhāsahagataṃ dhammaṃ paccayā upekkhāsahagato dhammo uppajjati nahetupaccayā – ahetukaṃ upekkhāsahagataṃ ekaṃ khandhaṃ paccayā dve khandhā, dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe paccayā vicikicchāsahagato uddhaccasahagato moho. (Evaṃ navapi pañhā pavattipaṭisandhiyo yathā savitakkadukassa evaṃ kātabbā. Tīṇiyeva moho, pavatte vatthupi kātabbā.)

Nahetuyā nava, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge nava, nasampayutte tīṇi, navippayutte cha, nonatthiyā tīṇi, novigate tīṇi.

Paccanīyaṃ.

1. Nissayavāro

(Evaṃ itare dve gaṇanāpi nissayavāropi kātabbo.)

1. Saṃsaṭṭhavāro

1-4. Paccayānulomādi

Hetupaccayo

1. Upekkhāsahagataṃ dhammaṃ saṃsaṭṭho upekkhāsahagato dhammo uppajjati hetupaccayā – upekkhāsahagataṃ ekaṃ khandhaṃ saṃsaṭṭhā dve khandhā, dve khandhe …pe… paṭisandhikkhaṇe…pe…. (Yathā savitakkadukaṃ sampayuttavāro evaṃ kātabbo.)

Hetuyā cha, ārammaṇe cha (sabbattha cha), avigate cha.

Anulomaṃ.

Upekkhāsahagataṃ dhammaṃ saṃsaṭṭho upekkhāsahagato dhammo uppajjati nahetupaccayā – ahetukaṃ upekkhāsahagataṃ ekaṃ khandhaṃ saṃsaṭṭhā dve khandhā, dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe saṃsaṭṭho vicikicchāsahagato uddhaccasahagato moho. (Evaṃ pañca pañhā yathā savitakkaduke evaṃ kātabbā.)

Nahetuyā cha, naadhipatiyā cha, napurejāte cha, napacchājāte cha, naāsevane cha, nakamme cattāri, navipāke cha, navippayutte cha.

Paccanīyaṃ.

1. Sampayuttavāro

(Evaṃ itare dve gaṇanāpi sampayuttavāropi kātabbo.)

1. Pañhāvāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayādi

1. Upekkhāsahagato dhammo upekkhāsahagatassa dhammassa hetupaccayena paccayo – upekkhāsahagatā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (Evaṃ cattāri pañhā yathā savitakkadukassa.)

Upekkhāsahagato dhammo upekkhāsahagatassa dhammassa ārammaṇapaccayena paccayo… adhipatipaccayena paccayo. (Yathā sappītikadukaṃ evaṃ ārammaṇampi adhipatipi vitthāretabbā, 『『upekkhā』』ti nānaṃ.)

Anantarapaccayādi

1. 舍伴隨的法依賴於舍伴隨的法而生起，非因緣而生起 - 無因的舍伴隨的一個蘊依靠兩個蘊，兩個蘊...乃至...在無因再生時...乃至...疑惑伴隨的和不安伴隨的蘊依靠疑惑伴隨的和不安伴隨的無明。（如此應當作九種問題，生起和再生如同有尋的二重性那樣。只有三種是無明，在生起時也應當包括物體。） 非因有九種，非所緣有三種，非主導有九種，非無間有三種，非等無間有三種，非親依止有三種，非前生有九種，非後生有九種，非接觸有九種，非業有四種，非異熟有九種，非飲食有一個，非感官有一個，非禪定有一個，非道有九種，非伴隨有三種，非分離有六種，非存在有三種，非消失有三種。 逆序。 依止序列 （如此，其他兩種計算也應當作依止序列。） 相應序列 1-4. 緣的順序等 因緣
2. 舍伴隨的法相應于舍伴隨的法而生起，因緣而生起 - 舍伴隨的一個蘊相應于兩個蘊，兩個蘊...乃至...在再生時...乃至...。（應當如同有尋的二重性的相應序列那樣作。） 因有六種，所緣有六種（處處都有六種），不消失有六種。 順序。 舍伴隨的法相應于舍伴隨的法而生起，非因緣而生起 - 無因的舍伴隨的一個蘊相應于兩個蘊，兩個蘊...乃至...在無因再生時...乃至...疑惑伴隨的和不安伴隨的蘊相應于疑惑伴隨的和不安伴隨的無明。（如此應當作五種問題，如同有尋的二重性那樣。） 非因有六種，非主導有六種，非前生有六種，非後生有六種，非接觸有六種，非業有四種，非異熟有六種，非分離有六種。 逆序。 相應序列 （如此，其他兩種計算也應當作相應序列。） 問題序列 緣的順序 細分序列 因緣等

3. 舍伴隨的法依賴於舍伴隨的法的因緣而生起 - 舍伴隨的因依賴於相應的蘊的因緣而生起；在再生時...乃至...。（如此應當作四種問題，如同有尋的二重性那樣。） 舍伴隨的法依賴於舍伴隨的法的所緣緣而生起...主導緣而生起。（應當如同有喜的二重性那樣詳細說明所緣和主導，"舍"是不同的。） 無間緣等

4. Upekkhāsahagato dhammo upekkhāsahagatassa dhammassa anantarapaccayena paccayo – purimā purimā upekkhāsahagatā khandhā pacchimānaṃ pacchimānaṃ upekkhāsahagatānaṃ khandhānaṃ anantarapaccayena paccayo. (1)

Upekkhāsahagato dhammo naupekkhāsahagatassa dhammassa anantarapaccayena paccayo – purimā purimā upekkhāsahagatā khandhā pacchimāya pacchimāya upekkhāya anantarapaccayena paccayo; upekkhāsahagataṃ cuticittaṃ naupekkhāsahagatassa upapatticittassa… āvajjanā naupekkhāsahagatānaṃ khandhānaṃ… vipākamanodhātu naupekkhāsahagatāya vipākamanoviññāṇadhātuyā… upekkhāsahagataṃ bhavaṅgaṃ naupekkhāsahagatassa bhavaṅgassa… upekkhāsahagataṃ kusalākusalaṃ naupekkhāsahagatassa vuṭṭhānassa… kiriyaṃ vuṭṭhānassa… phalaṃ vuṭṭhānassa… nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanaṃ naupekkhāsahagatāya phalasamāpattiyā anantarapaccayena paccayo. (2)

Upekkhāsahagato dhammo upekkhāsahagatassa ca naupekkhāsahagatassa ca dhammassa anantarapaccayena paccayo – purimā purimā upekkhāsahagatā khandhā pacchimānaṃ pacchimānaṃ upekkhāsahagatānaṃ khandhānaṃ upekkhāya ca anantarapaccayena paccayo. (3)

1. Naupekkhāsahagato dhammo naupekkhāsahagatassa dhammassa anantarapaccayena paccayo – purimā purimā upekkhā pacchimāya pacchimāya upekkhāya anantarapaccayena paccayo; purimā purimā naupekkhāsahagatā khandhā pacchimānaṃ pacchimānaṃ naupekkhāsahagatānaṃ khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa…pe… anulomaṃ phalasamāpattiyā anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Purimā purimā upekkhā pacchimānaṃ pacchimānaṃ upekkhāsahagatānaṃ khandhānaṃ anantarapaccayena paccayo ; naupekkhāsahagataṃ cuticittaṃ upekkhāsahagatassa upapatticittassa… naupekkhāsahagataṃ bhavaṅgaṃ āvajjanāya… kāyaviññāṇadhātu vipākamanodhātuyā… naupekkhāsahagatā vipākamanoviññāṇadhātu kiriyamanoviññāṇadhātuyā… naupekkhāsahagataṃ bhavaṅgaṃ upekkhāsahagatassa bhavaṅgassa… naupekkhāsahagataṃ kusalākusalaṃ upekkhāsahagatassa vuṭṭhānassa… kiriyaṃ vuṭṭhānassa… phalaṃ vuṭṭhānassa anantarapaccayena paccayo. (2)

Naupekkhāsahagato dhammo upekkhāsahagatassa ca naupekkhāsahagatassa ca dhammassa anantarapaccayena paccayo – purimā purimā upekkhā pacchimānaṃ pacchimānaṃ upekkhāsahagatānaṃ khandhānaṃ upekkhāya ca anantarapaccayena paccayo. (3)

1. 舍伴隨的法依賴於舍伴隨的法的無間緣而生起 - 先前的舍伴隨的蘊依賴於後來的後續舍伴隨的蘊的無間緣而生起。（1） 舍伴隨的法依賴於非舍伴隨的法的無間緣而生起 - 先前的舍伴隨的蘊依賴於後來的舍的無間緣而生起；舍伴隨的死亡心依賴於非舍伴隨的再生心...觀察非舍伴隨的蘊...異熟心依賴於非舍伴隨的異熟意識...舍伴隨的生起依賴於非舍伴隨的生起...舍伴隨的善惡依賴於非舍伴隨的出世...行為的出世...果的出世...滅的出世...無覺無知的處所依賴於非舍伴隨的果的定境的無間緣而生起。（2） 舍伴隨的法依賴於舍伴隨的法和非舍伴隨的法的無間緣而生起 - 先前的舍伴隨的蘊依賴於後來的舍伴隨的蘊的無間緣而生起。（3）

2. 非舍伴隨的法依賴於非舍伴隨的法的無間緣而生起 - 先前的舍依賴於後來的舍的無間緣而生起；先前的非舍伴隨的蘊依賴於後來的非舍伴隨的蘊的無間緣而生起；順序的生起...乃至...順序的果的定境的無間緣而生起。（應當作根本。）先前的舍依賴於後來的舍的無間緣而生起；非舍伴隨的死亡心依賴於舍伴隨的再生心...非舍伴隨的生起的觀察...身體意識的異熟心依賴於異熟心的心所...非舍伴隨的異熟意識依賴於行為意識的心所...非舍伴隨的生起依賴於舍伴隨的生起...非舍伴隨的善惡依賴於舍伴隨的出世...行為的出世...果的出世的無間緣而生起。（2） 非舍伴隨的法依賴於舍伴隨的法和非舍伴隨的法的無間緣而生起 - 先前的舍依賴於後來的舍的無間緣而生起。（3）

3. Upekkhāsahagato ca naupekkhāsahagato ca dhammā upekkhāsahagatassa dhammassa anantarapaccayena paccayo – purimā purimā upekkhāsahagatā khandhā ca upekkhā ca pacchimānaṃ pacchimānaṃ upekkhāsahagatānaṃ khandhānaṃ anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Purimā purimā upekkhāsahagatā khandhā ca upekkhā ca pacchimāya pacchimāya upekkhāya anantarapaccayena paccayo; upekkhāsahagataṃ cuticittañca upekkhā ca naupekkhāsahagatassa upapatticittassa… āvajjanā ca upekkhā ca naupekkhāsahagatānaṃ khandhānaṃ… vipākamanodhātu ca upekkhā ca naupekkhāsahagatāya vipākamanoviññāṇadhātuyā… upekkhāsahagataṃ bhavaṅgañca upekkhā ca naupekkhāsahagatassa bhavaṅgassa… upekkhāsahagataṃ kusalākusalañca upekkhā ca naupekkhāsahagatassa vuṭṭhānassa… kiriyañca upekkhā ca vuṭṭhānassa… phalañca upekkhā ca vuṭṭhānassa… nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanañca upekkhā ca naupekkhāsahagatāya phalasamāpattiyā anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Purimā purimā upekkhāsahagatā khandhā ca upekkhā ca pacchimānaṃ pacchimānaṃ upekkhāsahagatānaṃ khandhānaṃ upekkhāya ca anantarapaccayena paccayo. (3)

Samanantarapaccayena paccayo… sahajātapaccayena paccayo… nava… aññamaññapaccayena paccayo… nava… nissayapaccayena paccayo… nava.

Upanissayapaccayo

1. 舍伴隨的法和非舍伴隨的法依賴於舍伴隨的法的無間緣而生起 - 先前的舍伴隨的蘊和舍依賴於後來的舍伴隨的蘊的無間緣而生起。（應當作根本。）先前的舍伴隨的蘊和舍依賴於後來的舍的無間緣而生起；舍伴隨的死亡心和舍依賴於非舍伴隨的再生心...觀察和舍依賴於非舍伴隨的蘊...異熟心和舍依賴於非舍伴隨的異熟意識...舍伴隨的生起和舍依賴於非舍伴隨的生起...舍伴隨的善惡和舍依賴於非舍伴隨的出世...行為和舍依賴於出世...果和舍依賴於出世...滅的出世的無覺無知的處所和舍依賴於非舍伴隨的果的定境的無間緣而生起。（應當作根本。）先前的舍伴隨的蘊和舍依賴於後來的舍伴隨的蘊和舍的無間緣而生起。（3） 等無間緣而生起...俱生緣而生起...九種...相互緣而生起...九種...依止緣而生起...九種。 親依止

2. Upekkhāsahagato dhammo upekkhāsahagatassa dhammassa upanissayapaccayena paccayo… tīṇi.

Naupekkhāsahagato dhammo naupekkhāsahagatassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – naupekkhāsahagataṃ saddhaṃ upanissāya naupekkhāsahagatena cittena dānaṃ deti, sīlaṃ…pe… uposathakammaṃ…pe… naupekkhāsahagataṃ jhānaṃ…pe… vipassanaṃ…pe… maggaṃ…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti; naupekkhāsahagataṃ sīlaṃ…pe… paññaṃ… rāgaṃ… dosaṃ… mohaṃ… mānaṃ… diṭṭhiṃ… patthanaṃ… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ… senāsanaṃ upekkhaṃ upanissāya naupekkhāsahagatena cittena dānaṃ deti…pe… samāpattiṃ uppādeti, pāṇaṃ hanati…pe… saṅghaṃ bhindati; naupekkhāsahagatā saddhā…pe… senāsanaṃ upekkhā ca naupekkhāsahagatāya saddhāya…pe… paññāya… rāgassa…pe… patthanāya… kāyikassa sukhassa… kāyikassa dukkhassa … maggassa, phalasamāpattiyā upekkhāya ca upanissayapaccayena paccayo. (1)

Naupekkhāsahagato dhammo upekkhāsahagatassa dhammassa upanissayapaccayena paccayo (tīṇipi upanissayā). Naupekkhāsahagataṃ saddhaṃ upanissāya upekkhāsahagatena cittena dānaṃ deti…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti; naupekkhāsahagataṃ sīlaṃ…pe… senāsanaṃ upekkhaṃ upanissāya upekkhāsahagatena cittena dānaṃ deti…pe… samāpattiṃ uppādeti, upekkhāsahagatena cittena adinnaṃ ādiyati, musā bhaṇati, pisuṇaṃ…pe… samphaṃ…pe… sandhiṃ…pe… nillopaṃ…pe… ekāgārikaṃ…pe… paripanthe…pe… paradāraṃ…pe… gāmaghātaṃ…pe… nigamaghātaṃ karoti; naupekkhāsahagatā saddhā…pe… senāsanaṃ upekkhā ca upekkhāsahagatāya saddhāya…pe… patthanāya… maggassa, phalasamāpattiyā upanissayapaccayena paccayo.

Naupekkhāsahagato dhammo upekkhāsahagatassa ca naupekkhāsahagatassa ca dhammassa upanissayapaccayena paccayo (tīṇi upanissayā dutiyagamanasadisā). (3)

Upekkhāsahagato ca naupekkhāsahagato ca dhammā upekkhāsahagatassa dhammassa upanissayapaccayena paccayo… tīṇi.

Purejātapaccayo

1. Naupekkhāsahagato dhammo naupekkhāsahagatassa dhammassa purejātapaccayena paccayo… tīṇi (sappītikadukasadisā).

Pacchājātapaccayādi

1. Upekkhāsahagato dhammo naupekkhāsahagatassa dhammassa pacchājātapaccayena paccayo… tīṇi… āsevanapaccayena paccayo… nava… kammapaccayena paccayo… cha. (Cattāri sahajātā nānākkhaṇikā kātabbā , dve nānākkhaṇikā ca.)… Vipākapaccayena paccayo… nava… āhārapaccayena paccayo… cattāri… indriyapaccayena paccayo… nava… jhānapaccayena paccayo… nava… maggapaccayena paccayo… cattāri… sampayuttapaccayena paccayo… cha… vippayuttapaccayena paccayo… pañca… atthipaccayena paccayo… nava… natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo. (Imāni paccayāni sappītikakaraṇena vibhajitabbāni.)

2. Paccayānulomaṃ

3. Saṅkhyāvāro

Suddhaṃ

1. 舍伴隨的法和非舍伴隨的法依賴於舍伴隨的法的親依止緣而生起……三種。 非舍伴隨的法依賴於非舍伴隨的法的親依止緣而生起 - 所緣親依止，非間親依止，常親依止……乃至。常親依止 - 非舍伴隨的信仰依賴於非舍伴隨的心而給予施捨，持戒……乃至……安居法……乃至……非舍伴隨的禪定……乃至……觀察……乃至……道路……乃至……生起定境，傲慢，見解；非舍伴隨的持戒……乃至……智慧……貪慾……瞋恚……無明……傲慢……見解……渴望……身體的快樂……身體的痛苦……飲食……住所……舍依賴於非舍伴隨的心而給予施捨……乃至……生起定境，殺生……乃至……分裂僧團；非舍伴隨的信仰……乃至……住所，舍和非舍伴隨的信仰……乃至……智慧……貪慾……乃至……渴望……身體的快樂……身體的痛苦……道路，果的定境的舍依賴於親依止緣而生起。（1） 非舍伴隨的法依賴於舍伴隨的法和非舍伴隨的法的親依止緣而生起（這三種都是親依止）。非舍伴隨的信仰依賴於舍伴隨的心而給予施捨……乃至……生起定境，傲慢，見解；非舍伴隨的持戒……乃至……住所，舍依賴於非舍伴隨的心而給予施捨……乃至……生起定境，舍伴隨的心而不持取非所有物，妄語，惡口……乃至……合約……乃至……無失……乃至……一心……乃至……周邊……乃至……他人之妻……乃至……村莊的毀壞……乃至……城鎮的毀壞；非舍伴隨的信仰……乃至……住所，舍和非舍伴隨的信仰……乃至……渴望……道路，果的定境的親依止緣而生起。 非舍伴隨的法依賴於舍伴隨的法和非舍伴隨的法的親依止緣而生起（這三種親依止是第二次的相似）。(3) 舍伴隨的法和非舍伴隨的法依賴於舍伴隨的法的親依止緣而生起……三種。 前生緣
2. 非舍伴隨的法依賴於非舍伴隨的法的前生緣而生起……三種（與有喜的二重性相似）。 後生緣等

3. 舍伴隨的法依賴於非舍伴隨的法的後生緣而生起……三種……接觸緣而生起……九種……業緣而生起……六種。（四種俱生的不同瞬間應當作，兩種不同瞬間也應當作。）……異熟緣而生起……九種……飲食緣而生起……四種……感官緣而生起……九種……禪定緣而生起……九種……道路緣而生起……四種……相應緣而生起……六種……分離緣而生起……五種……存在緣而生起……九種……不存在緣而生起……消失緣而生起……不消失緣而生起。（這些緣應當以有喜的方式進行分類。） 緣的順序 數量序列 清凈

4. Hetuyā cattāri, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava , sahajāte nava, aññamaññe nava, nissaye nava, upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane nava, kamme cha, vipāke nava, āhāre cattāri, indriye nava, jhāne nava, magge cattāri, sampayutte cha, vippayutte pañca, atthiyā nava, natthiyā nava, vigate nava, avigate nava.

(Evaṃ paccanīyavibhaṅgopi itare tīṇi gaṇanāpi sappītikadukasadisā kātabbā.)

Upekkhāsahagatadukaṃ niṭṭhitaṃ.

1. Kāmāvacaradukaṃ

2. Paṭiccavāro

3. Paccayānulomaṃ

4. Vibhaṅgavāro

Hetupaccayo

1. Kāmāvacaraṃ dhammaṃ paṭicca kāmāvacaro dhammo uppajjati hetupaccayā – kāmāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… ekaṃ mahābhūtaṃ…pe… (saṃkhittaṃ). Kāmāvacaraṃ dhammaṃ paṭicca nakāmāvacaro dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca nakāmāvacarā khandhā. Kāmāvacaraṃ dhammaṃ paṭicca kāmāvacaro ca nakāmāvacaro ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca nakāmāvacarā khandhā, mahābhūte paṭicca kaṭattārūpaṃ. (3)

2. Nakāmāvacaraṃ dhammaṃ paṭicca nakāmāvacaro dhammo uppajjati hetupaccayā – nakāmāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. Nakāmāvacaraṃ dhammaṃ paṭicca kāmāvacaro dhammo uppajjati hetupaccayā – nakāmāvacare khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe nakāmāvacare khandhe paṭicca kaṭattārūpaṃ. Nakāmāvacaraṃ dhammaṃ paṭicca kāmāvacaro ca nakāmāvacaro ca dhammā uppajjanti hetupaccayā – nakāmāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

3. Kāmāvacarañca nakāmāvacarañca dhammaṃ paṭicca kāmāvacaro dhammo uppajjati hetupaccayā – nakāmāvacare khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe nakāmāvacare khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. Kāmāvacarañca nakāmāvacarañca dhammaṃ paṭicca nakāmāvacaro dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe nakāmāvacaraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca…pe…. Kāmāvacarañca nakāmāvacarañca dhammaṃ paṭicca kāmāvacaro ca nakāmāvacaro ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe nakāmāvacaraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca…pe… nakāmāvacare khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (3) (Saṃkhittaṃ.)

4. Paccayānulomaṃ

5. Saṅkhyāvāro

Suddhaṃ

1. Hetuyā nava, ārammaṇe cattāri, adhipatiyā pañca, anantare cattāri, samanantare cattāri, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye cattāri, purejāte dve, āsevane dve, kamme nava, vipāke nava, āhāre nava, indriye nava, jhāne nava, magge nava, sampayutte cattāri, vippayutte nava, atthiyā nava, natthiyā cattāri, vigate cattāri, avigate nava.

2. Paccayapaccanīyaṃ

3. Vibhaṅgavāro

Nahetupaccayādi

1. 因有四種，所緣有九種，主導有九種，無間有九種，等無間有九種，俱生有九種，相互有九種，依止有九種，親依止有九種，前生有三種，後生有三種，接觸有九種，業有六種，異熟有九種，飲食有四種，感官有九種，禪定有九種，道路有四種，相應有六種，分離有五種，存在有九種，不存在有九種，消失有九種，不消失有九種。 （如此應當作逆序的細分和其他三種計算，如同有喜的二重性那樣。） 舍伴隨的二重性結束。
2. 欲界的二重性 依止序列 緣的順序 細分序列 因緣
3. 欲界的法依賴於欲界的法而生起，因緣而生起 - 欲界的一個蘊依賴於三個蘊和心所生的色...乃至...兩個蘊...乃至...在再生時...乃至...一個大地...乃至...（簡略）。欲界的法依賴於非欲界的法而生起，因緣而生起 - 在再生時，物體依賴於非欲界的蘊。欲界的法依賴於欲界的法和非欲界的法而生起，因緣而生起 - 在再生時，物體依賴於非欲界的蘊，大地依賴於因緣而生的色。（3）
4. 非欲界的法依賴於非欲界的法而生起，因緣而生起 - 非欲界的一個蘊依賴於三個蘊...乃至...兩個蘊...乃至...在再生時...乃至...。非欲界的法依賴於欲界的法而生起，因緣而生起 - 非欲界的蘊依賴於心所生的色；在再生時，非欲界的蘊依賴於因緣而生的色。非欲界的法依賴於欲界的法和非欲界的法而生起，因緣而生起 - 非欲界的一個蘊依賴於三個蘊和心所生的色...乃至...兩個蘊...乃至...在再生時...乃至...。（3）
5. 欲界的法和非欲界的法依賴於欲界的法而生起，因緣而生起 - 非欲界的蘊和大地依賴於心所生的色；在再生時，非欲界的蘊和大地依賴於因緣而生的色。欲界的法和非欲界的法依賴於非欲界的法而生起，因緣而生起 - 在再生時，非欲界的一個蘊和物體依賴於三個蘊...乃至...兩個蘊和...乃至...。欲界的法和非欲界的法依賴於欲界的法和非欲界的法而生起，因緣而生起 - 在再生時，非欲界的一個蘊和物體依賴於三個蘊...乃至...兩個蘊和...乃至...非欲界的蘊和大地依賴於因緣而生的色。（3）（簡略。） 緣的順序 數量序列 清凈

6. 因有九種，所緣有四種，主導有五種，無間有四種，等無間有四種，俱生有九種，相互有六種，依止有九種，親依止有四種，前生有兩種，接觸有兩種，業有九種，異熟有九種，飲食有九種，感官有九種，禪定有九種，道路有九種，相應有四種，分離有九種，存在有九種，不存在有四種，消失有四種，不消失有九種。 緣的逆序 細分序列 非因緣等

7. Kāmāvacaraṃ dhammaṃ paṭicca kāmāvacaro dhammo uppajjati nahetupaccayā – ahetukaṃ kāmāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… (yāva asaññasattā) vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

Naārammaṇapaccayā… tīṇi.

Naadhipatipaccayādi

1. Kāmāvacaraṃ dhammaṃ paṭicca kāmāvacaro dhammo uppajjati naadhipatipaccayā… tīṇi.

Nakāmāvacaraṃ dhammaṃ paṭicca nakāmāvacaro dhammo uppajjati naadhipatipaccayā – nakāmāvacare khandhe paṭicca nakāmāvacarādhipati, vipākaṃ nakāmāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. Nakāmāvacaraṃ dhammaṃ paṭicca kāmāvacaro dhammo uppajjati naadhipatipaccayā – vipāke nakāmāvacare khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. Nakāmāvacaraṃ dhammaṃ paṭicca kāmāvacaro ca nakāmāvacaro ca dhammā uppajjanti naadhipatipaccayā – vipākaṃ nakāmāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

Kāmāvacarañca nakāmāvacarañca dhammaṃ paṭicca kāmāvacaro dhammo uppajjati naadhipatipaccayā – vipāke nakāmāvacare khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… (itare dve pākatikā) naanantarapaccayā…pe… napurejātapaccayā… napacchājātapaccayā.

Naāsevanapaccayo

1. Kāmāvacaraṃ dhammaṃ paṭicca kāmāvacaro dhammo uppajjati naāsevanapaccayā… tīṇi.

Nakāmāvacaraṃ dhammaṃ paṭicca nakāmāvacaro dhammo uppajjati naāsevanapaccayā – vipākaṃ nakāmāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. Nakāmāvacaraṃ dhammaṃ paṭicca kāmāvacaro dhammo uppajjati naāsevanapaccayā – nakāmāvacare khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… (mūlaṃ kātabbaṃ) vipākaṃ nakāmāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

(Avasesā tīṇi pākatikā. Saṃkhittaṃ.)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

3. Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme dve, navipāke pañca, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.

4. Sahajātavāro

(Avasesā gaṇanāpi sahajātavāropi kātabbo.)

1. Kāmāvacaradukaṃ

2. Paccayavāro

1-4. Paccayānulomādi

Hetupaccayo

1. 欲界的法依賴於欲界的法而生起，非因緣而生起 - 無因的欲界的一個蘊依賴於三個蘊和心所生的色……乃至……兩個蘊……乃至……無因的再生時……乃至……（如無知的生物）懷疑伴隨的、煩惱伴隨的蘊依賴於懷疑伴隨的、煩惱伴隨的無明。（1） 非所緣緣……三種。 非主導緣等
2. 欲界的法依賴於欲界的法而生起，非主導緣而生起……三種。 非欲界的法依賴於非欲界的法而生起，非主導緣而生起 - 在非欲界的蘊依賴於非欲界的主導，異熟的非欲界的一個蘊依賴於三個蘊……乃至……兩個蘊……乃至……在再生時……乃至……。非欲界的法依賴於欲界的法而生起，非主導緣而生起 - 在異熟的非欲界的蘊依賴於心所生的色；在再生時……乃至……。非欲界的法依賴於欲界的法和非欲界的法而生起，非主導緣而生起 - 在異熟的非欲界的一個蘊依賴於三個蘊和心所生的色……乃至……兩個蘊……乃至……在再生時……乃至……。（3） 欲界的法和非欲界的法依賴於欲界的法而生起，非主導緣而生起 - 在異熟的非欲界的蘊和大地依賴於心所生的色；在再生時……乃至……（其他兩個為常見的）非無間緣……乃至……非前生緣……乃至……非後生緣。 非接觸緣
3. 欲界的法依賴於欲界的法而生起，非接觸緣而生起……三種。 非欲界的法依賴於非欲界的法而生起，非接觸緣而生起 - 在異熟的非欲界的一個蘊依賴於三個蘊……乃至……兩個蘊……乃至……在再生時……乃至……。非欲界的法依賴於欲界的法而生起，非接觸緣而生起 - 在非欲界的蘊依賴於心所生的色；在再生時……乃至……（應當作根本）異熟的非欲界的一個蘊依賴於三個蘊和心所生的色……乃至……兩個蘊……乃至……在再生時……乃至……。（3） （其餘三種為常見。簡略。）
4. 緣的逆序
5. 數量序列
6. 非因緣一種，非所緣三種，非主導九種，非間三種，非等間三種，非親依止三種，非前生九種，非後生九種，非接觸九種，非業兩種，非異熟五種，非飲食一種，非感官一種，非禪定一種，非道路一種，非相應三種，非分離兩種，非存在三種，非不存在三種，非消失三種，非不消失三種。
7. 俱生緣序列 （其餘的計算也應當作俱生緣序列。）
8. 欲界的二重性

9. 緣的序列 1-4. 緣的順序等 因緣

10. Kāmāvacaraṃ dhammaṃ paccayā kāmāvacaro dhammo uppajjati hetupaccayā – kāmāvacaraṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ …pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… (yāva ajjhattikā mahābhūtā) vatthuṃ paccayā kāmāvacarā khandhā. Kāmāvacaraṃ dhammaṃ paccayā nakāmāvacaro dhammo uppajjati hetupaccayā – vatthuṃ paccayā nakāmāvacarā khandhā; paṭisandhikkhaṇe…pe…. Kāmāvacaraṃ dhammaṃ paccayā kāmāvacaro ca nakāmāvacaro ca dhammā uppajjanti hetupaccayā – vatthuṃ paccayā nakāmāvacarā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (3)

Nakāmāvacaraṃ dhammaṃ paccayā nakāmāvacaro dhammo uppajjati hetupaccayā… tīṇi (paṭiccasadisā).

Kāmāvacarañca nakāmāvacarañca dhammaṃ paccayā kāmāvacaro dhammo uppajjati hetupaccayā (paṭiccasadisā). Kāmāvacarañca nakāmāvacarañca dhammaṃ paccayā nakāmāvacaro dhammo uppajjati hetupaccayā – nakāmāvacaraṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… paṭisandhikkhaṇe…pe…. Kāmāvacarañca nakāmāvacarañca dhammaṃ paccayā kāmāvacaro ca nakāmāvacaro ca dhammā uppajjanti hetupaccayā – nakāmāvacaraṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… nakāmāvacare khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (3) (Saṃkhittaṃ.)

Hetuyā nava, ārammaṇe cattāri, adhipatiyā nava, anantare cattāri, samanantare cattāri, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye cattāri, purejāte cattāri, āsevane cattāri, kamme nava…pe… avigate nava.

Anulomaṃ.

Nahetupaccayādi

1. Kāmāvacaraṃ dhammaṃ paccayā kāmāvacaro dhammo uppajjati nahetupaccayā – ahetukaṃ kāmāvacaraṃ ekaṃ khandhaṃ paccayā…pe… ahetukapaṭisandhikkhaṇe…pe… (yāva asaññasattā) cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā kāmāvacarā khandhā, vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho. (1)

Naārammaṇapaccayā… tīṇi.

Naadhipatipaccayādi

1. 欲界的法依賴於欲界的法而生起，因緣而生起 - 欲界的一個蘊依賴於三個蘊和心所生的色……乃至……兩個蘊……乃至……在再生時……乃至……（直到內在的大地）物體依賴於欲界的蘊。欲界的法依賴於非欲界的法而生起，因緣而生起 - 物體依賴於非欲界的蘊；在再生時……乃至……。欲界的法依賴於欲界的法和非欲界的法而生起，因緣而生起 - 物體依賴於非欲界的蘊，大地依賴於心所生的色；在再生時……乃至……。（3） 非欲界的法依賴於非欲界的法而生起，因緣而生起……三種（如因緣相似）。 欲界的法和非欲界的法依賴於欲界的法而生起，因緣而生起（如因緣相似）。 欲界的法和非欲界的法依賴於欲界的法而生起，因緣而生起 - 非欲界的一個蘊和物體依賴於三個蘊……乃至……兩個蘊……乃至……在再生時……乃至……。欲界的法和非欲界的法依賴於欲界的法和非欲界的法而生起，因緣而生起 - 非欲界的一個蘊和物體依賴於三個蘊……乃至……兩個蘊……乃至……非欲界的蘊和大地依賴於心所生的色；在再生時……乃至……。（3）（簡略。） 因有九種，所緣有四種，主導有九種，無間有四種，等無間有四種，俱生有九種，相互有六種，依止有九種，親依止有四種，前生有四種，接觸有四種，業有九種……乃至……消失有九種。 順序。 非因緣等

2. 欲界的法依賴於欲界的法而生起，非因緣而生起 - 無因的欲界的一個蘊依賴於……乃至……無因的再生時……乃至……（直到無知的生物）眼根依賴於眼識……乃至……身根依賴於身識，物體依賴於無因的欲界的蘊，懷疑伴隨的、煩惱伴隨的蘊和物體依賴於懷疑伴隨的、煩惱伴隨的無明。（1） 非所緣緣……三種。 非主導緣等

3. Kāmāvacaraṃ dhammaṃ paccayā kāmāvacaro dhammo uppajjati naadhipatipaccayā… ekaṃ (yāva asaññasattā). Kāmāvacaraṃ dhammaṃ paccayā nakāmāvacaro dhammo uppajjati naadhipatipaccayā – vatthuṃ paccayā nakāmāvacarādhipati, vatthuṃ paccayā vipākā nakāmāvacarā khandhā; paṭisandhikkhaṇe…pe…. Kāmāvacaraṃ dhammaṃ paccayā kāmāvacaro ca nakāmāvacaro ca dhammā uppajjanti naadhipatipaccayā – vatthuṃ paccayā vipākā nakāmāvacarā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (3)

Nakāmāvacaraṃ dhammaṃ paccayā nakāmāvacaro dhammo uppajjati naadhipatipaccayā… tīṇi (paṭiccasadisā).

Kāmāvacarañca nakāmāvacarañca dhammaṃ paccayā kāmāvacaro dhammo uppajjati naadhipatipaccayā (paṭiccasadisā. Mūlaṃ kātabbaṃ.) Nakāmāvacare khandhe ca vatthuñca paccayā nakāmāvacarādhipati, vipākaṃ nakāmāvacaraṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… paṭisandhikkhaṇe…pe…. (Mūlaṃ kātabbaṃ.) Vipākaṃ nakāmāvacaraṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… vipāke nakāmāvacare khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (3)

Naupanissayapaccayā… tīṇi… naāsevanapaccayā (suddhake arūpamissake ca 『『vipāka』』nti niyāmetabbaṃ, rūpamissake natthi. Saṃkhittaṃ).

Suddhaṃ

Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.

Paccanīyaṃ.

1. Nissayavāro

(Evaṃ itare dve gaṇanāpi nissayavāropi kātabbo.)

1. Saṃsaṭṭhavāro

1-4. Paccayānulomādi

Hetupaccayo

1. Kāmāvacaraṃ dhammaṃ saṃsaṭṭho kāmāvacaro dhammo uppajjati hetupaccayā – kāmāvacaraṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Nakāmāvacaraṃ dhammaṃ saṃsaṭṭho nakāmāvacaro dhammo uppajjati hetupaccayā – nakāmāvacaraṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Hetuyā dve, ārammaṇe dve, adhipatiyā dve (sabbattha dve), avigate dve.

Anulomaṃ.

Kāmāvacaraṃ dhammaṃ saṃsaṭṭho kāmāvacaro dhammo uppajjati nahetupaccayā – ahetukaṃ kāmāvacaraṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe saṃsaṭṭho vicikicchāsahagato uddhaccasahagato moho.

Nahetuyā ekaṃ, naadhipatiyā dve, napurejāte dve, napacchājāte dve, naāsevane dve, nakamme dve, navipāke dve, najhāne ekaṃ, namagge ekaṃ, navippayutte dve.

Paccanīyaṃ.

1. Sampayuttavāro

(Evaṃ itare dve gaṇanāpi sampayuttavāropi kātabbo.)

1. Pañhāvāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. 欲界的法依賴於欲界的法而生起，非主導緣而生起……一種（直到無知的生物）。欲界的法依賴於非欲界的法而生起，非主導緣而生起 - 物體依賴於非欲界的主導，物體依賴於異熟的非欲界的蘊；在再生時……乃至……。欲界的法依賴於欲界的法和非欲界的法而生起，非主導緣而生起 - 物體依賴於異熟的非欲界的蘊，大地依賴於心所生的色；在再生時……乃至……。（3） 非欲界的法依賴於非欲界的法而生起，非主導緣而生起……三種（如因緣相似）。 欲界的法和非欲界的法依賴於欲界的法而生起，非主導緣而生起（如因緣相似。應當作根本）。非欲界的蘊和物體依賴於非欲界的主導，異熟的非欲界的一個蘊和物體依賴於三個蘊……乃至……兩個蘊……乃至……在再生時……乃至……（應當作根本）。異熟的非欲界的一個蘊和物體依賴於三個蘊……乃至……兩個蘊……乃至……在異熟的非欲界的蘊和大地依賴於心所生的色；在再生時……乃至……。（3） 非親依止緣……三種……非接觸緣（清凈的無色和「異熟」應當被限制，色的無色不存在。簡略）。 清凈 非因緣一種，非所緣三種，非主導九種，非間三種，非等間三種，非親依止三種，非前生九種，非後生九種，非接觸九種，非業四種，非異熟九種，非飲食一種，非感官一種，非禪定一種，非道路一種，非相應三種，非分離兩種，非存在三種，非不存在三種。 應當作逆序。
2. 依止序列 （如此其他兩種計算也應當作依止序列。）
3. 結合序列 1-4. 緣的順序等 因緣
4. 欲界的法結合的欲界的法依賴於欲界的法而生起，因緣而生起 - 欲界的一個蘊結合於三個蘊……乃至……兩個蘊……乃至……在再生時……乃至……。（1） 非欲界的法結合的非欲界的法依賴於非欲界的法而生起，因緣而生起 - 非欲界的一個蘊結合於三個蘊……乃至……兩個蘊……乃至……在再生時……乃至……。（1） 因有兩種，所緣有兩種，主導有兩種（處處兩種），消失有兩種。 順序。 欲界的法結合的欲界的法依賴於欲界的法而生起，非因緣而生起 - 無因的欲界的一個蘊結合於三個蘊……乃至……兩個蘊……乃至……無因的再生時……乃至……懷疑伴隨的、煩惱伴隨的蘊結合的懷疑伴隨的、煩惱伴隨的無明。 非因緣一種，非主導兩種，非前生兩種，非後生兩種，非接觸兩種，非業兩種，非異熟兩種，非禪定一種，非道路一種，非分離兩種。 應當作逆序。
5. 相應序列 （如此其他兩種計算也應當作相應序列。）

6. 問題序列 緣的順序 細分序列 因緣

7. Kāmāvacaro dhammo kāmāvacarassa dhammassa hetupaccayena paccayo – kāmāvacarā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

Nakāmāvacaro dhammo nakāmāvacarassa dhammassa hetupaccayena paccayo – nakāmāvacarā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. Nakāmāvacaro dhammo kāmāvacarassa dhammassa hetupaccayena paccayo – nakāmāvacarā hetū cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (Mūlaṃ kātabbaṃ.) Nakāmāvacarā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (3)

Ārammaṇapaccayo

1. Kāmāvacaro dhammo kāmāvacarassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ…pe… pubbe suciṇṇāni paccavekkhati assādeti abhinandati, taṃ ārabbha rāgo…pe… domanassaṃ uppajjati; ariyā gotrabhuṃ paccavekkhanti , vodānaṃ paccavekkhanti; pahīne kilese…pe… vikkhambhite kilese…pe… pubbe suciṇṇāni…pe… cakkhuṃ…pe… vatthuṃ kāmāvacare khandhe aniccato…pe… domanassaṃ uppajjati; rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa ārammaṇapaccayena paccayo. (1)

Kāmāvacaro dhammo nakāmāvacarassa dhammassa ārammaṇapaccayena paccayo – dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, cetopariyañāṇena kāmāvacaracittasamaṅgissa cittaṃ jānāti, kāmāvacarā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa ārammaṇapaccayena paccayo. (2)

1. Nakāmāvacaro dhammo nakāmāvacarassa dhammassa ārammaṇapaccayena paccayo – nibbānaṃ maggassa, phalassa ārammaṇapaccayena paccayo; cetopariyañāṇena nakāmāvacaracittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… nakāmāvacarā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa ārammaṇapaccayena paccayo. (1)

Nakāmāvacaro dhammo kāmāvacarassa dhammassa ārammaṇapaccayena paccayo – jhānā vuṭṭhahitvā jhānaṃ paccavekkhati assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti; phalaṃ…pe… nibbānaṃ paccavekkhanti, nibbānaṃ gotrabhussa, vodānassa, āvajjanāya ārammaṇapaccayena paccayo; ākāsānañcāyatanaṃ paccavekkhati, viññāṇañcāyatanaṃ paccavekkhati, ākiñcaññāyatanaṃ paccavekkhati, nevasaññānāsaññāyatanaṃ paccavekkhati, dibbaṃ cakkhuṃ paccavekkhati, dibbaṃ sotadhātuṃ paccavekkhati, iddhividhañāṇaṃ paccavekkhati, cetopariyañāṇaṃ…pe… pubbenivāsānussatiñāṇaṃ…pe… yathākammūpagañāṇaṃ…pe… anāgataṃsañāṇaṃ paccavekkhati, nakāmāvacare khandhe aniccato…pe… domanassaṃ uppajjati. (2)

Adhipatipaccayo

1. 欲界的法依賴於欲界的法的因緣而生起 - 欲界的因依賴於相應的蘊和心所生的色的因緣而生起；在再生時……乃至……。（1） 非欲界的法依賴於非欲界的法的因緣而生起 - 非欲界的因依賴於相應的蘊的因緣而生起；在再生時……乃至……。非欲界的法依賴於欲界的法的因緣而生起 - 非欲界的因依賴於心所生的色的因緣而生起；在再生時……乃至……。（應當作根本。）非欲界的因依賴於相應的蘊和心所生的色的因緣而生起；在再生時……乃至……。（3） 所緣緣
2. 欲界的法依賴於欲界的法的所緣緣而生起 - 佈施后，持戒……乃至……安居法……乃至……回顧過去的善行，享受歡喜，以此為緣而生起貪慾……乃至……憂惱生起；聖者回顧種姓，回顧清凈；已斷的煩惱……乃至……已鎮伏的煩惱……乃至……過去的善行……乃至……眼……乃至……物體欲界的蘊無常……乃至……憂惱生起；色處依賴於眼識……乃至……觸處依賴於身識的所緣緣而生起。（1） 欲界的法依賴於非欲界的法的所緣緣而生起 - 以天眼見色，以天耳聞聲，以他心智知欲界心相應者的心，欲界的蘊依賴於神通智、他心智、宿命隨念智、業報智、未來智的所緣緣而生起。（2）

3. 非欲界的法依賴於非欲界的法的所緣緣而生起 - 涅槃依賴於道、果的所緣緣而生起；以他心智知非欲界心相應者的心，空無邊處依賴於識無邊處……乃至……無所有處依賴於非想非非想處……乃至……非欲界的蘊依賴於神通智、他心智、宿命隨念智、業報智、未來智的所緣緣而生起。（1） 非欲界的法依賴於欲界的法的所緣緣而生起 - 從禪定出來后回顧禪定，享受歡喜，以此為緣而生起貪慾，見解生起……乃至……聖者從道出來后回顧道；果……乃至……回顧涅槃，涅槃依賴於種姓、清凈、作意的所緣緣而生起；回顧空無邊處，回顧識無邊處，回顧無所有處，回顧非想非非想處，回顧天眼，回顧天耳，回顧神通智，回顧他心智……乃至……回顧宿命隨念智……乃至……回顧業報智……乃至……回顧未來智，非欲界的蘊無常……乃至……憂惱生起。（2） 主導緣

4. Kāmāvacaro dhammo kāmāvacarassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe suciṇṇāni garuṃ katvā paccavekkhati assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati, sekkhā gotrabhuṃ garuṃ katvā paccavekkhanti, vodānaṃ garuṃ katvā paccavekkhanti, cakkhuṃ…pe… vatthuṃ kāmāvacare khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – kāmāvacarādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

5. Nakāmāvacaro dhammo nakāmāvacarassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – nibbānaṃ maggassa, phalassa adhipatipaccayena paccayo. Sahajātādhipati – nakāmāvacarādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. Nakāmāvacaro dhammo kāmāvacarassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati , sahajātādhipati. Ārammaṇādhipati – jhānā vuṭṭhahitvā jhānaṃ garuṃ katvā paccavekkhati assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati, ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā paccavekkhanti, phalaṃ…pe… nibbānaṃ garuṃ katvā paccavekkhanti, nibbānaṃ gotrabhussa, vodānassa adhipatipaccayena paccayo; ākāsānañcāyatanaṃ garuṃ katvā paccavekkhati viññāṇañcāyatanaṃ…pe… ākiñcaññāyatanaṃ…pe… nevasaññānāsaññāyatanaṃ garuṃ katvā paccavekkhati, dibbaṃ cakkhuṃ…pe… dibbaṃ sotadhātuṃ…pe… iddhividhañāṇaṃ…pe… anāgataṃsañāṇaṃ garuṃ katvā paccavekkhati, nakāmāvacare khandhe garuṃ katvā assādeti abhinandati taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – nakāmāvacarādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo; nakāmāvacaro dhammo kāmāvacarassa ca nakāmāvacarassa ca dhammassa adhipatipaccayena paccayo. Sahajātādhipati – nakāmāvacarādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

Anantarapaccayādi

1. Kāmāvacaro dhammo kāmāvacarassa dhammassa anantarapaccayena paccayo – purimā purimā kāmāvacarā khandhā pacchimānaṃ pacchimānaṃ kāmāvacarānaṃ khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa… anulomaṃ vodānassa… āvajjanā kāmāvacarānaṃ khandhānaṃ anantarapaccayena paccayo.

Kāmāvacaro dhammo nakāmāvacarassa dhammassa anantarapaccayena paccayo – kāmāvacaraṃ cuticittaṃ nakāmāvacarassa upapatticittassa… āvajjanā nakāmāvacarānaṃ khandhānaṃ anantarapaccayena paccayo; kāmāvacarā khandhā nakāmāvacarassa vuṭṭhānassa anantarapaccayena paccayo; paṭhamassa jhānassa parikammaṃ paṭhamassa jhānassa anantarapaccayena paccayo…pe… catutthassa jhānassa…pe… nevasaññānāsaññāyatanassa parikammaṃ…pe… dibbassa cakkhussa…pe… dibbāya sotadhātuyā…pe… iddhividhañāṇassa…pe… cetopariyañāṇassa…pe… pubbenivāsānussatiñāṇassa…pe… yathākammūpagañāṇassa…pe… anāgataṃsañāṇassa parikammaṃ anāgataṃsañāṇassa anantarapaccayena paccayo; gotrabhu maggassa… vodānaṃ maggassa… anulomaṃ phalasamāpattiyā anantarapaccayena paccayo. (2)

1. 欲界的法依賴於欲界的法的主導緣而生起 - 所緣主導,俱生主導。所緣主導 - 佈施……乃至……持戒……乃至……安居法……乃至……回顧過去的善行,重視享受歡喜,以此為重要而生起貪慾,見解生起,有學重視回顧種姓,重視回顧清凈,眼……乃至……物體重視欲界的蘊而享受歡喜,以此為重要而生起貪慾,見解生起。俱生主導 - 欲界主導依賴於相應的蘊和心所生的色的主導緣而生起。(1)
2. 非欲界的法依賴於非欲界的法的主導緣而生起 - 所緣主導,俱生主導。所緣主導 - 涅槃依賴於道、果的主導緣而生起。俱生主導 - 非欲界主導依賴於相應的蘊的主導緣而生起。非欲界的法依賴於欲界的法的主導緣而生起 - 所緣主導,俱生主導。所緣主導 - 從禪定出來後重視回顧禪定,享受歡喜,以此為重要而生起貪慾,見解生起,聖者從道出來後重視回顧道,果……乃至……重視回顧涅槃,涅槃依賴於種姓、清凈的主導緣而生起;重視回顧空無邊處,識無邊處……乃至……無所有處……乃至……重視回顧非想非非想處,重視回顧天眼……乃至……天耳……乃至……神通智……乃至……重視回顧未來智,重視非欲界的蘊而享受歡喜,以此為重要而生起貪慾,見解生起。俱生主導 - 非欲界主導依賴於心所生的色的主導緣而生起;非欲界的法依賴於欲界的法和非欲界的法的主導緣而生起。俱生主導 - 非欲界主導依賴於相應的蘊和心所生的色的主導緣而生起。(3) 無間緣等

3. 欲界的法依賴於欲界的法的無間緣而生起 - 前前的欲界蘊依賴於後後的欲界蘊的無間緣而生起;順序依賴於種姓……順序依賴於清凈……作意依賴於欲界蘊的無間緣而生起。 欲界的法依賴於非欲界的法的無間緣而生起 - 欲界的死亡心依賴於非欲界的再生心……作意依賴於非欲界蘊的無間緣而生起;欲界蘊依賴於非欲界出離的無間緣而生起;第一禪的預備依賴於第一禪的無間緣而生起……乃至……第四禪……乃至……非想非非想處的預備……乃至……天眼……乃至……天耳……乃至……神通智……乃至……他心智……乃至……宿命隨念智……乃至……業報智……乃至……未來智的預備依賴於未來智的無間緣而生起;種姓依賴於道……清凈依賴於道……順序依賴於果定的無間緣而生起。(2)

4. Nakāmāvacaro dhammo nakāmāvacarassa dhammassa anantarapaccayena paccayo – purimā purimā nakāmāvacarā khandhā pacchimānaṃ pacchimānaṃ nakāmāvacarānaṃ khandhānaṃ anantarapaccayena paccayo; maggo phalassa, phalaṃ phalassa, nirodhā vuṭṭhahantassa, nevasaññānāsaññāyatanaṃ phalasamāpattiyā anantarapaccayena paccayo. Nakāmāvacaro dhammo kāmāvacarassa dhammassa anantarapaccayena paccayo – nakāmāvacaraṃ cuticittaṃ kāmāvacarassa upapatticittassa, nakāmāvacaraṃ bhavaṅgaṃ āvajjanāya, nakāmāvacarā khandhā kāmāvacarassa vuṭṭhānassa anantarapaccayena paccayo…. (2)

Samanantarapaccayena paccayo… sahajātapaccayena paccayo… satta… aññamaññapaccayena paccayo… cha… nissayapaccayena paccayo… satta.

Upanissayapaccayo

1. Kāmāvacaro dhammo kāmāvacarassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – kāmāvacaraṃ saddhaṃ upanissāya dānaṃ deti…pe… sīlaṃ…pe… uposathakammaṃ…pe… vipassanaṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti; kāmāvacaraṃ sīlaṃ…pe… paññaṃ… rāgaṃ…pe… patthanaṃ… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ… senāsanaṃ upanissāya dānaṃ deti…pe… vipassanaṃ uppādeti, pāṇaṃ hanati…pe… saṅghaṃ bhindati; kāmāvacarā saddhā…pe… senāsanaṃ kāmāvacarāya saddhāya…pe… patthanāya… kāyikassa sukhassa… kāyikassa dukkhassa upanissayapaccayena paccayo. (1)

Kāmāvacaro dhammo nakāmāvacarassa dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – kāmāvacaraṃ saddhaṃ upanissāya nakāmāvacaraṃ jhānaṃ uppādeti, maggaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti; kāmāvacaraṃ sīlaṃ…pe… senāsanaṃ upanissāya nakāmāvacaraṃ jhānaṃ uppādeti, maggaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti; kāmāvacarā saddhā…pe… senāsanaṃ nakāmāvacarāya saddhāya…pe… paññāya… maggassa, phalasamāpattiyā upanissayapaccayena paccayo; paṭhamassa jhānassa parikammaṃ paṭhamassa jhānassa…pe… catutthassa jhānassa…pe… ākāsānañcāyatanassa…pe… paṭhamassa maggassa…pe… catutthassa maggassa parikammaṃ catutthassa maggassa upanissayapaccayena paccayo. (2)

1. 非欲界的法依賴於非欲界的法的無間緣而生起 - 前前的非欲界蘊依賴於後後的非欲界蘊的無間緣而生起；道依賴於果，果依賴於果，滅盡後生起，非想非非想處的果定依賴於無間緣而生起。非欲界的法依賴於欲界的法的無間緣而生起 - 非欲界的死亡心依賴於欲界的再生心，非欲界的生起依賴於觀察，非欲界的蘊依賴於欲界的出離的無間緣而生起……（2） 相續緣而生起……俱生緣而生起……七種……相互緣而生起……六種……依止緣而生起……七種。 親依止緣

2. 欲界的法依賴於欲界的法的親依止緣而生起 - 所緣親依止，無間親依止，常親依止……乃至……常親依止 - 欲界的信心依賴於佈施……乃至……持戒……乃至……安居法……乃至……引發內觀，生起驕慢，執持見解；欲界的持戒……乃至……智慧……貪慾……乃至……渴求……身體的快樂……身體的痛苦……氣候……飲食……臥具依賴於佈施……乃至……引發內觀，殺生……乃至……破壞僧團；欲界的信心……乃至……臥具依賴於欲界的信心……乃至……渴求……身體的快樂……身體的痛苦依賴於親依止緣而生起。（1） 欲界的法依賴於非欲界的法的親依止緣而生起 - 無間親依止，常親依止……乃至……常親依止 - 欲界的信心依賴於非欲界的禪定，道……乃至……神通……乃至……定的引發；欲界的持戒……乃至……臥具依賴於非欲界的禪定，道……乃至……神通……乃至……定的引發；欲界的信心……乃至……臥具依賴於非欲界的信心……乃至……智慧……道、果定的親依止緣而生起；第一禪的預備第一禪……乃至……第四禪……乃至……空無邊處……乃至……第一道……乃至……第四道的預備第四道的親依止緣而生起。（2）

3. Nakāmāvacaro dhammo nakāmāvacarassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo , anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – nakāmāvacaraṃ saddhaṃ upanissāya jhānaṃ uppādeti, maggaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti; nakāmāvacaraṃ sīlaṃ …pe… paññaṃ upanissāya nakāmāvacaraṃ jhānaṃ uppādeti…pe… maggaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti; nakāmāvacarā saddhā…pe… paññā nakāmāvacarāya saddhāya…pe… paññāya, maggassa, phalasamāpattiyā upanissayapaccayena paccayo; paṭhamaṃ jhānaṃ dutiyassa jhānassa upanissayapaccayena paccayo…pe… tatiyaṃ jhānaṃ…pe… catutthaṃ jhānaṃ…pe… ākāsānañcāyatanaṃ viññāṇañcāyatanassa …pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa upanissayapaccayena paccayo; paṭhamo maggo dutiyassa maggassa…pe… dutiyo maggo tatiyassa maggassa…pe… tatiyo maggo catutthassa maggassa upanissayapaccayena paccayo; maggo phalasamāpattiyā upanissayapaccayena paccayo. (1)

Nakāmāvacaro dhammo kāmāvacarassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – nakāmāvacaraṃ saddhaṃ upanissāya dānaṃ deti, sīlaṃ…pe… uposathakammaṃ…pe… vipassanaṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti; nakāmāvacaraṃ sīlaṃ…pe… paññaṃ upanissāya dānaṃ deti, sīlaṃ…pe… uposathakammaṃ…pe… vipassanaṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti; nakāmāvacarā saddhā…pe… paññā kāmāvacarāya saddhāya…pe… paññāya, rāgassa…pe… patthanāya kāyikassa sukhassa, kāyikassa dukkhassa upanissayapaccayena paccayo; ariyā maggaṃ upanissāya saṅkhāre aniccato…pe… vipassanti, maggo ariyānaṃ atthapaṭisambhidāya… dhammapaṭisambhidāya… niruttipaṭisambhidāya… paṭibhānapaṭisambhidāya… ṭhānāṭhānakosallassa upanissayapaccayena paccayo; phalasamāpatti kāyikassa sukhassa upanissayapaccayena paccayo. (2)

Purejātapaccayādi

1. Kāmāvacaro dhammo kāmāvacarassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa …pe…. Vatthupurejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu kāmāvacarānaṃ khandhānaṃ purejātapaccayena paccayo. Kāmāvacaro dhammo nakāmāvacarassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Vatthupurejātaṃ – vatthu nakāmāvacarānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

Pacchājātapaccayena paccayo… dve… āsevanapaccayena paccayo… tīṇi.

Kammapaccayādi

1. 非欲界的法依賴於非欲界的法的親依止緣而生起 - 所緣親依止，無間親依止，常親依止……乃至……常親依止 - 非欲界的信心依賴於非欲界的禪定引發，道……乃至……神通……乃至……定的引發；非欲界的持戒……乃至……智慧依賴於非欲界的禪定引發……乃至……道……乃至……神通……乃至……定的引發；非欲界的信心……乃至……智慧依賴於欲界的信心……乃至……智慧、道、果定的親依止緣而生起；第一禪的第二禪的親依止緣而生起……乃至……第三禪……乃至……第四禪……乃至……空無邊處、識無邊處……乃至……無所有處、非想非非想處的親依止緣而生起；第一道的第二道……乃至……第二道的第三道……乃至……第三道的第四道的親依止緣而生起；道依賴於果定的親依止緣而生起。（1） 欲界的法依賴於欲界的法的親依止緣而生起 - 所緣親依止，無間親依止，常親依止……乃至……常親依止 - 非欲界的信心依賴於佈施，持戒……乃至……安居法……乃至……引發內觀，生起驕慢，執持見解；非欲界的持戒……乃至……智慧依賴於佈施，持戒……乃至……安居法……乃至……引發內觀，生起驕慢，執持見解；非欲界的信心……乃至……智慧依賴於欲界的信心……乃至……智慧、貪慾……乃至……渴求身體的快樂、身體的痛苦依賴於親依止緣而生起；聖者的道依賴於法的無常……乃至……內觀，聖者的道依賴於法的內涵、法的名相、法的智慧、法的能力、法的處所的親依止緣而生起；果定的身體快樂依賴於親依止緣而生起。（2） 前生緣等

2. 欲界的法依賴於欲界的法的前生緣而生起 - 所緣前生，物體前生。所緣前生 - 眼……乃至……物體無常……乃至……憂惱生起；色處依賴於眼識……乃至……觸處依賴於身識……乃至……物體欲界的蘊依賴於前生緣而生起。欲界的法依賴於非欲界的法的前生緣而生起 - 所緣前生，物體前生。所緣前生 - 以天眼見色，以天耳聞聲。物體前生 - 物體非欲界的蘊依賴於前生緣而生起。（2） 後生緣而生起……二種……接觸緣而生起……三種。 業緣等

3. Kāmāvacaro dhammo kāmāvacarassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā (saṃkhittaṃ).

Nakāmāvacaro dhammo nakāmāvacarassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā (saṃkhittaṃ). Nakāmāvacaro dhammo kāmāvacarassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā (saṃkhittaṃ). Nakāmāvacaro dhammo kāmāvacarassa ca nakāmāvacarassa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā (saṃkhittaṃ). (3)

Vipākapaccayena paccayo… cattāri… āhārapaccayena paccayo… cattāri… indriyapaccayena paccayo… cattāri… jhānapaccayena paccayo… cattāri… maggapaccayena paccayo… cattāri… sampayuttapaccayena paccayo… dve.

Vippayuttapaccayo

1. Kāmāvacaro dhammo kāmāvacarassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ (saṃkhittaṃ). Kāmāvacaro dhammo nakāmāvacarassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātaṃ (saṃkhittaṃ) paṭisandhikkhaṇe vatthu nakāmāvacarānaṃ khandhānaṃ vippayuttapaccayena paccayo. Purejātaṃ – vatthu nakāmāvacarānaṃ khandhānaṃ vippayuttapaccayena paccayo. (2)

Nakāmāvacaro dhammo kāmāvacarassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – nakāmāvacarā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe…pe…. Pacchājātā – nakāmāvacarā khandhā purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

Atthipaccayādi

1. Kāmāvacaro dhammo kāmāvacarassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ). Kāmāvacaro dhammo nakāmāvacarassa dhammassa atthipaccayena paccayo – sahajātaṃ , purejātaṃ. Sahajātaṃ – paṭisandhikkhaṇe vatthu nakāmāvacarānaṃ khandhānaṃ atthipaccayena paccayo. Purejātaṃ – dibbena cakkhunā rūpaṃ passati…pe… (purejātasadisaṃ). (2)

Nakāmāvacaro dhammo nakāmāvacarassa dhammassa atthipaccayena paccayo – sahajātaṃ (saṃkhittaṃ). Nakāmāvacaro dhammo kāmāvacarassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ (vippayuttasadisaṃ). Nakāmāvacaro dhammo kāmāvacarassa ca nakāmāvacarassa ca dhammassa atthipaccayena paccayo (paṭiccasadisaṃ). (3)

1. Kāmāvacaro ca nakāmāvacaro ca dhammā kāmāvacarassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajātā – nakāmāvacarā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe…pe…. Pacchājātā – nakāmāvacarā khandhā ca kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. Pacchājātā – nakāmāvacarā khandhā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. Kāmāvacaro ca nakāmāvacaro ca dhammā nakāmāvacarassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – nakāmāvacaro eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe… paṭisandhikkhaṇe…pe…. Natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo. (2)

2. Paccayānulomaṃ

3. Saṅkhyāvāro

Suddhaṃ

1. 欲界的法依賴於欲界的法的業緣而生起 - 俱生，種種瞬間（簡述）。 非欲界的法依賴於非欲界的法的業緣而生起 - 俱生，種種瞬間（簡述）。非欲界的法依賴於欲界的法的業緣而生起 - 俱生，種種瞬間（簡述）。非欲界的法依賴於欲界的法和非欲界的法的業緣而生起 - 俱生，種種瞬間（簡述）。（3） 果緣而生起……四種……飲食緣而生起……四種……感官緣而生起……四種……禪定緣而生起……四種……道緣而生起……四種……相應緣而生起……二種。 離緣
2. 欲界的法依賴於欲界的法的離緣而生起 - 俱生、前生、後生（簡述）。欲界的法依賴於非欲界的法的離緣而生起 - 俱生、前生。俱生（簡述）在再生時，物體非欲界的蘊的離緣而生起。前生 - 物體非欲界的蘊的離緣而生起。（2） 非欲界的法依賴於欲界的法的離緣而生起 - 俱生、後生。俱生 - 非欲界的蘊依賴於心所生的色的離緣而生起；在再生時……乃至……。後生 - 非欲界的蘊依賴於前生的此身的離緣而生起。（1） 有緣等
3. 欲界的法依賴於欲界的法的有緣而生起 - 俱生、前生、後生、飲食、感官（簡述）。欲界的法依賴於非欲界的法的有緣而生起 - 俱生、前生。俱生 - 在再生時，物體非欲界的蘊的有緣而生起。前生 - 以天眼見色……乃至……（與前生相似）。 （2） 非欲界的法依賴於非欲界的法的有緣而生起 - 俱生（簡述）。非欲界的法依賴於欲界的法的有緣而生起 - 俱生、後生（與離緣相似）。非欲界的法依賴於欲界的法和非欲界的法的有緣而生起（與因緣相似）。（3）

4. 欲界和非欲界的法依賴於欲界的法的有緣而生起 - 俱生、後生、飲食、感官。俱生 - 非欲界的蘊和四大元素及心所生的色的有緣而生起；在再生時……乃至……。後生 - 非欲界的蘊和飲食的有緣而生起。後生 - 非欲界的蘊和生命感官的有緣而生起。欲界和非欲界的法依賴於非欲界的法的有緣而生起 - 俱生、前生。俱生 - 非欲界的法是單一的蘊和物體的三種蘊的有緣而生起……乃至……二種蘊……乃至……在再生時……乃至……。沒有緣而生起……消失緣而生起……不消失緣而生起。（2） 緣的順序 數量分類 純粹的

5. Hetuyā cattāri, ārammaṇe cattāri, adhipatiyā cattāri , anantare cattāri, samanantare cattāri, sahajāte satta, aññamaññe cha, nissaye satta, upanissaye cattāri, purejāte dve, pacchājāte dve, āsevane tīṇi, kamme cattāri, vipāke cattāri, āhāre cattāri, indriye cattāri, jhāne cattāri, magge cattāri, sampayutte dve, vippayutte tīṇi, atthiyā satta, natthiyā cattāri, vigate cattāri, avigate satta.

6. Paccanīyuddhāro

7. Kāmāvacaro dhammo kāmāvacarassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. Kāmāvacaro dhammo nakāmāvacarassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

8. Nakāmāvacaro dhammo nakāmāvacarassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. Nakāmāvacaro dhammo kāmāvacarassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. Nakāmāvacaro dhammo kāmāvacarassa ca nakāmāvacarassa ca dhammassa sahajātapaccayena paccayo… kammapaccayena paccayo. (3)

Kāmāvacaro ca nakāmāvacaro ca dhammā kāmāvacarassa dhammassa sahajātaṃ, pacchājātaṃ, āhāraṃ , indriyaṃ. Kāmāvacaro ca nakāmāvacaro ca dhammā nakāmāvacarassa dhammassa sahajātaṃ, purejātaṃ. (2)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

Suddhaṃ

1. Nahetuyā satta, naārammaṇe satta, naadhipatiyā satta, naanantare satta, nasamanantare satta, na sahajāte cha, naaññamaññe cha, nanissaye cha, naupanissaye satta, napurejāte cha…pe… nasampayutte cha, navippayutte pañca, noatthiyā pañca, nonatthiyā satta, novigate satta, noavigate pañca.

2. Paccayānulomapaccanīyaṃ

3. Hetupaccayā naārammaṇe cattāri, naadhipatiyā cattāri, naanantare cattāri, nasamanantare cattāri, naaññamaññe dve, naupanissaye cattāri…pe… nasampayutte dve, navippayutte dve, nonatthiyā cattāri, novigate cattāri.

4. Paccayapaccanīyānulomaṃ

5. Nahetupaccayā ārammaṇe cattāri, adhipatiyā cattāri (anulomamātikā kātabbā)…pe… avigate satta.

Kāmāvacaradukaṃ niṭṭhitaṃ.

1. Rūpāvacaradukaṃ

2. Paṭiccavāro

3. Paccayānulomaṃ

4. Vibhaṅgavāro

Hetupaccayo

1. Rūpāvacaraṃ dhammaṃ paṭicca rūpāvacaro dhammo uppajjati hetupaccayā – rūpāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. Rūpāvacaraṃ dhammaṃ paṭicca narūpāvacaro dhammo uppajjati hetupaccayā – rūpāvacare khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. Rūpāvacaraṃ dhammaṃ paṭicca rūpāvacaro ca narūpāvacaro ca dhammā uppajjanti hetupaccayā – rūpāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

2. 因緣四種,所緣四種,主導四種,無間四種,等無間四種,俱生七種,相互六種,依止七種,親依止四種,前生二種,後生二種,重複三種,業四種,果四種,食四種,根四種,禪四種,道四種,相應二種,不相應三種,有七種,無四種,離四種,不離七種。 逆序列舉

3. 欲界法依欲界法為所緣緣……俱生緣……親依止緣……前生緣……後生緣……業緣……食緣……根緣。欲界法依非欲界法為所緣緣……俱生緣……親依止緣……前生緣。(2)
4. 非欲界法依非欲界法為所緣緣……俱生緣……親依止緣。非欲界法依欲界法為所緣緣……俱生緣……親依止緣……後生緣……業緣。非欲界法依欲界法和非欲界法為俱生緣……業緣。(3) 欲界法和非欲界法依欲界法為俱生、後生、食、根。欲界法和非欲界法依非欲界法為俱生、前生。(2) 緣的逆序 數量分類 純粹的
5. 非因七種,非所緣七種,非主導七種,非無間七種,非等無間七種,非俱生六種,非相互六種,非依止六種,非親依止七種,非前生六種……非相應六種,非不相應五種,非有五種,非無七種,非離七種,非不離五種。 順逆緣
6. 因緣,非所緣四種,非主導四種,非無間四種,非等無間四種,非相互二種,非親依止四種……非相應二種,非不相應二種,非無四種,非離四種。 逆順緣
7. 非因緣,所緣四種,主導四種(應作順序母體)……不離七種。 欲界二法已結束。 色界二法 緣起章 緣的順序 分別章 因緣

8. 依色界法而生起色界法,因緣 - 依一色界蘊而生起三蘊……依二蘊……在結生時……。依色界法而生起非色界法,因緣 - 依色界蘊而生起心所生色;在結生時……。依色界法而生起色界法和非色界法,因緣 - 依一色界蘊而生起三蘊和心所生色……依二蘊……在結生時……。(3)

9. Narūpāvacaraṃ dhammaṃ paṭicca narūpāvacaro dhammo uppajjati hetupaccayā – narūpāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe …pe… ekaṃ mahābhūtaṃ…pe…. Narūpāvacaraṃ dhammaṃ paṭicca rūpāvacaro dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca rūpāvacarā khandhā. Narūpāvacaraṃ dhammaṃ paṭicca rūpāvacaro ca narūpāvacaro ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca rūpāvacarā khandhā, mahābhūte paṭicca kaṭattārūpaṃ. (3)

10. Rūpāvacarañca narūpāvacarañca dhammaṃ paṭicca rūpāvacaro dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe rūpāvacaraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca…pe…. Rūpāvacarañca narūpāvacarañca dhammaṃ paṭicca narūpāvacaro dhammo uppajjati hetupaccayā – rūpāvacare khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe rūpāvacare khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. Rūpāvacarañca narūpāvacarañca dhammaṃ paṭicca rūpāvacaro ca narūpāvacaro ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe rūpāvacaraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca…pe… rūpāvacare khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ (saṃkhittaṃ). (3)

11. Paccayānulomaṃ

12. Saṅkhyāvāro

Suddhaṃ

1. Hetuyā nava, ārammaṇe cattāri, adhipatiyā pañca, anantare cattāri, samanantare cattāri, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye cattāri, purejāte dve, āsevane dve, kamme nava, vipāke nava, jhāne nava, magge nava, sampayutte cattāri, vippayutte nava, atthiyā nava, natthiyā cattāri, vigate cattāri, avigate nava.

2. Paccayapaccanīyaṃ

3. Vibhaṅgavāro

Nahetu-naārammaṇapaccayā

1. Narūpāvacaraṃ dhammaṃ paṭicca narūpāvacaro dhammo uppajjati nahetupaccayā – ahetukaṃ narūpāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe… (yāva asaññasattā) vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

Naārammaṇapaccayā… tīṇi.

Naadhipatipaccayādi

1. Rūpāvacaraṃ dhammaṃ paṭicca rūpāvacaro dhammo uppajjati naadhipatipaccayā – rūpāvacare khandhe paṭicca rūpāvacarādhipati vipākaṃ, rūpāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. Rūpāvacaraṃ dhammaṃ paṭicca narūpāvacaro dhammo uppajjati naadhipatipaccayā – vipāke rūpāvacare khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. Rūpāvacaraṃ dhammaṃ paṭicca rūpāvacaro ca narūpāvacaro ca dhammā uppajjanti naadhipatipaccayā – vipākaṃ rūpāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

Narūpāvacaraṃ dhammaṃ paṭicca narūpāvacaro dhammo uppajjati naadhipatipaccayā – narūpāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… tīṇi. (Nakāmāvacaraṃ paṭiccavārasadisaṃ ninnānaṃ, idha sabbe mahābhūtā kātabbā.) (3)

1. 依非色界法而生起非色界法,因緣 - 依一非色界蘊而生起三蘊和心所生色……依二蘊……在結生時……依一大種……。依非色界法而生起色界法,因緣 - 在結生時依物而生起色界蘊。依非色界法而生起色界法和非色界法,因緣 - 在結生時依物而生起色界蘊,依大種而生起所造色。(3)
2. 依色界法和非色界法而生起色界法,因緣 - 在結生時依一色界蘊和物而生起三蘊……依二蘊和……。依色界法和非色界法而生起非色界法,因緣 - 依色界蘊和大種而生起心所生色;在結生時依色界蘊和大種而生起所造色。依色界法和非色界法而生起色界法和非色界法,因緣 - 在結生時依一色界蘊和物而生起三蘊……依二蘊和……依色界蘊和大種而生起所造色(簡述)。(3) 緣的順序 數量分類 純粹的
3. 因九種,所緣四種,主導五種,無間四種,等無間四種,俱生九種,相互六種,依止九種,親依止四種,前生二種,重複二種,業九種,果九種,禪九種,道九種,相應四種,不相應九種,有九種,無四種,離四種,不離九種。 緣的逆序 分別章 非因非所緣緣
4. 依非色界法而生起非色界法,非因緣 - 依一無因非色界蘊而生起三蘊和心所生色……依二蘊……在無因結生時……依蘊而生起物,依物而生起蘊,依一大種……(乃至無想有情)依疑相應、掉舉相應的蘊而生起疑相應、掉舉相應的癡。(1) 非所緣緣……三種。 非主導緣等

5. 依色界法而生起色界法,非主導緣 - 依色界蘊而生起色界主導果報,依一色界蘊而生起三蘊……依二蘊……在結生時……。依色界法而生起非色界法,非主導緣 - 在果報時依色界蘊而生起心所生色;在結生時……。依色界法而生起色界法和非色界法,非主導緣 - 依一果報色界蘊而生起三蘊和心所生色……依二蘊……在結生時……。(3) 依非色界法而生起非色界法,非主導緣 - 依一非色界蘊而生起三蘊和心所生色……依二蘊……三種。(與非欲界緣起章相似無差別,這裡應作一切大種。)(3)

6. Rūpāvacarañca narūpāvacarañca dhammaṃ paṭicca rūpāvacaro dhammo uppajjati naadhipatipaccayā – paṭisandhikkhaṇe rūpāvacaraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca…pe…. Rūpāvacarañca narūpāvacarañca dhammaṃ paṭicca narūpāvacaro dhammo uppajjati naadhipatipaccayā – vipāke rūpāvacare khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. Rūpāvacarañca narūpāvacarañca dhammaṃ paṭicca rūpāvacaro ca narūpāvacaro ca dhammā uppajjanti naadhipatipaccayā – paṭisandhikkhaṇe rūpāvacaraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca…pe… rūpāvacare khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (3) Naanantarapaccayā…pe… naupanissayapaccayā .

Napurejātapaccayādi

1. Rūpāvacaraṃ dhammaṃ paṭicca rūpāvacaro dhammo uppajjati napurejātapaccayā – paṭisandhikkhaṇe rūpāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. Rūpāvacaraṃ dhammaṃ paṭicca narūpāvacaro dhammo uppajjati napurejātapaccayā – rūpāvacare khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. Rūpāvacaraṃ dhammaṃ paṭicca rūpāvacaro ca narūpāvacaro ca dhammā uppajjanti napurejātapaccayā – paṭisandhikkhaṇe rūpāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe…pe…. (3)

Narūpāvacaraṃ dhammaṃ paṭicca narūpāvacaro dhammo uppajjati napurejātapaccayā – arūpe narūpāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… narūpāvacare khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… (yāva asaññasattā, itare pañcapi pañhā, anulomaṃ kātabbaṃ) napacchājātapaccayā… nava.

Naāsevanapaccayādi

1. Rūpāvacaraṃ dhammaṃ paṭicca rūpāvacaro dhammo uppajjati naāsevanapaccayā – vipākaṃ rūpāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. Rūpāvacaraṃ dhammaṃ paṭicca narūpāvacaro dhammo uppajjati naāsevanapaccayā – rūpāvacare khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. Rūpāvacaraṃ dhammaṃ paṭicca rūpāvacaro ca narūpāvacaro ca dhammā uppajjanti naāsevanapaccayā – vipākaṃ rūpāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe …pe…. (3)

Narūpāvacaraṃ dhammaṃ paṭicca narūpāvacaro dhammo uppajjati naāsevanapaccayā… tīṇi.

Rūpāvacarañca narūpāvacarañca dhammaṃ paṭicca rūpāvacaro dhammo uppajjati naāsevanapaccayā (saṃkhittaṃ. Mūlaṃ. Itarepi pañhā kātabbā)… nakammapaccayā… dve…pe… nasampayuttapaccayā.

1. Narūpāvacaraṃ dhammaṃ paṭicca narūpāvacaro dhammo uppajjati navippayuttapaccayā – arūpe narūpāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe… (saṃkhittaṃ).

2. Paccayapaccanīyaṃ

3. Saṅkhyāvāro

Suddhaṃ

1. 依色界法和非色界法而生起色界法,非主導緣 - 在結生時依一色界蘊和物而生起三蘊……依二蘊和……。依色界法和非色界法而生起非色界法,非主導緣 - 在果報時依色界蘊和大種而生起心所生色;在結生時……。依色界法和非色界法而生起色界法和非色界法,非主導緣 - 在結生時依一色界蘊和物而生起三蘊……依二蘊和……依色界蘊和大種而生起所造色。(3)非無間緣……乃至……非親依止緣。 非前生緣等
2. 依色界法而生起色界法,非前生緣 - 在結生時依一色界蘊而生起三蘊……依二蘊……。依色界法而生起非色界法,非前生緣 - 依色界蘊而生起心所生色;在結生時……。依色界法而生起色界法和非色界法,非前生緣 - 在結生時依一色界蘊而生起三蘊和所造色……依二蘊……。(3) 依非色界法而生起非色界法,非前生緣 - 在無色界中依一非色界蘊而生起三蘊……依二蘊……依非色界蘊而生起心所生色;在結生時……(乃至無想有情,其他五個問題也應作順序)非後生緣……九種。 非重複緣等
3. 依色界法而生起色界法,非重複緣 - 依一果報色界蘊而生起三蘊……依二蘊……在結生時……。依色界法而生起非色界法,非重複緣 - 依色界蘊而生起心所生色;在結生時……。依色界法而生起色界法和非色界法,非重複緣 - 依一果報色界蘊而生起三蘊和心所生色……依二蘊……在結生時……。(3) 依非色界法而生起非色界法,非重複緣……三種。 依色界法和非色界法而生起色界法,非重複緣(簡述。根本。其他問題也應作)……非業緣……二種……乃至……非相應緣。

4. 依非色界法而生起非色界法,非不相應緣 - 在無色界中依一非色界蘊而生起三蘊……依二蘊……外部的……食所生的……時節所生的……無想有情的……(簡述)。 緣的逆序 數量分類 純粹的

5. Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme dve, navipāke pañca , naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte ekaṃ, nonatthiyā tīṇi, novigate tīṇi.

6. Sahajātavāro

(Evaṃ itare dve gaṇanāpi sahajātavāropi kātabbo.)

1. Paccayavāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. Rūpāvacaraṃ dhammaṃ paccayā rūpāvacaro dhammo uppajjati hetupaccayā… tīṇi (paṭiccasadisaṃ).

Narūpāvacaraṃ dhammaṃ paccayā narūpāvacaro dhammo uppajjati hetupaccayā – narūpāvacaraṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… (yāva ajjhattikaṃ mahābhūtaṃ) vatthuṃ paccayā narūpāvacarā khandhā. Narūpāvacaraṃ dhammaṃ paccayā rūpāvacaro dhammo uppajjati hetupaccayā – vatthuṃ paccayā rūpāvacarā khandhā; paṭisandhikkhaṇe…pe…. Narūpāvacaraṃ dhammaṃ paccayā rūpāvacaro ca narūpāvacaro ca dhammā uppajjanti hetupaccayā – vatthuṃ paccayā rūpāvacarā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (3)

1. Rūpāvacarañca narūpāvacarañca dhammaṃ paccayā rūpāvacaro dhammo uppajjati hetupaccayā – rūpāvacaraṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… paṭisandhikkhaṇe…pe…. Rūpāvacarañca narūpāvacarañca dhammaṃ paccayā narūpāvacaro dhammo uppajjati hetupaccayā – rūpāvacare khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. Rūpāvacarañca narūpāvacarañca dhammaṃ paccayā rūpāvacaro ca narūpāvacaro ca dhammā uppajjanti hetupaccayā – rūpāvacaraṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… rūpāvacare khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (3) (Saṃkhittaṃ.)

2. Paccayānulomaṃ

3. Saṅkhyāvāro

4. Hetuyā nava, ārammaṇe cattāri, adhipatiyā nava, anantare cattāri, samanantare cattāri, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye cattāri, purejāte cattāri, āsevane cattāri, kamme nava…pe… avigate nava.

5. Paccayapaccanīyaṃ

6. Vibhaṅgavāro

Nahetupaccayo

1. Narūpāvacaraṃ dhammaṃ paccayā narūpāvacaro dhammo uppajjati nahetupaccayā – ahetukaṃ narūpāvacaraṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… (yāva asaññasattā) cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā narūpāvacarā khandhā, vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho. (1) (Saṃkhittaṃ.)

Naadhipatipaccayo

1. 非因一種,非所緣三種,非主導九種,非無間三種,非等無間三種,非親依止三種,非前生九種,非後生九種,非重複九種,非業兩種,非果五種,非食一種,非根一種,非禪一種,非道一種,非相應三種,非不相應一種,非有三種,非無三種。
2. 俱生分類 （如此其他兩種計算也應作俱生。）
3. 緣的分類 緣的順序 分別分類 因緣
4. 依色界法而生起色界法,因緣 - 三種（如因緣相似）。依非色界法而生起非色界法,因緣 - 依一非色界蘊而生起三蘊和心所生色……依二蘊……（乃至內在的大種）依物而生起非色界蘊。依色界法而生起非色界法,因緣 - 依物而生起色界蘊;在結生時……。依色界法和非色界法而生起色界法和非色界法,因緣 - 依物而生起色界蘊，依大種而生起心所生色;在結生時……。(3)
5. 依色界法和非色界法而生起色界法,因緣 - 依一色界蘊和物而生起三蘊……依二蘊……在結生時……。依色界法和非色界法而生起非色界法,因緣 - 依色界蘊和大種而生起心所生色;在結生時……。依色界法和非色界法而生起色界法和非色界法,因緣 - 依一色界蘊和物而生起三蘊……依二蘊……依色界蘊和大種而生起心所生色;在結生時……。(3)（簡述。） 緣的順序 數量分類
6. 因九種,所緣四種,主導九種,無間四種,等無間四種,俱生九種,相互六種,依止九種,親依止四種,前生四種,重複四種,業九種……乃至……非離九種。 緣的逆序 分別分類 非因緣

7. 依非色界法而生起非色界法,非因緣 - 依無因非色界蘊而生起三蘊和心所生色……依二蘊……在無因結生時……（乃至無想有情）依眼根而生起眼識……依身根而生起身識，依物而生起無因的非色界蘊，依疑相應、掉舉相應的蘊和物而生起疑相應、掉舉相應的癡。(1)（簡述。） 非主導緣

8. Rūpāvacaraṃ dhammaṃ paccayā rūpāvacaro dhammo uppajjati naadhipatipaccayā… tīṇi (paṭiccavārasadisaṃ).

Narūpāvacaraṃ dhammaṃ paccayā narūpāvacaro dhammo uppajjati naadhipatipaccayā (paṭiccavārasadisaṃ). Narūpāvacaraṃ dhammaṃ paccayā rūpāvacaro dhammo uppajjati naadhipatipaccayā – vatthuṃ paccayā rūpāvacarādhipati, vatthuṃ paccayā vipākā rūpāvacarā khandhā; paṭisandhikkhaṇe…pe…. Narūpāvacaraṃ dhammaṃ paccayā rūpāvacaro ca narūpāvacaro ca dhammā uppajjanti naadhipatipaccayā – vatthuṃ paccayā vipākā rūpāvacarā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (3)

1. Rūpāvacarañca narūpāvacarañca dhammaṃ paccayā rūpāvacaro dhammo uppajjati naadhipatipaccayā – rūpāvacare khandhe ca vatthuñca paccayā rūpāvacarādhipati, vipākaṃ rūpāvacaraṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… paṭisandhikkhaṇe rūpāvacaraṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe…. Rūpāvacarañca narūpāvacarañca dhammaṃ paccayā narūpāvacaro dhammo uppajjati naadhipatipaccayā – vipāke rūpāvacare khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. Rūpāvacarañca narūpāvacarañca dhammaṃ paccayā rūpāvacaro ca narūpāvacaro ca dhammā uppajjanti naadhipatipaccayā – vipākaṃ rūpāvacaraṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… vipāke rūpāvacare khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (3) (Saṃkhittaṃ.)

2. Paccayapaccanīyaṃ

3. Saṅkhyāvāro

Suddhaṃ

1. Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi…pe… naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava (suddhike arūpe ca missake ca 『『vipāka』』nti niyāmetabbaṃ), nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte ekaṃ, nonatthiyā tīṇi, novigate tīṇi.

2. Nissayavāro

(Evaṃ itare dve gaṇanāpi nissayavāropi kātabbo.)

1. Saṃsaṭṭhavāro

1-4. Paccayānulomādi

Hetupaccayo

1. Rūpāvacaraṃ dhammaṃ saṃsaṭṭho rūpāvacaro dhammo uppajjati hetupaccayā – rūpāvacaraṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Narūpāvacaraṃ dhammaṃ saṃsaṭṭho narūpāvacaro dhammo uppajjati hetupaccayā – narūpāvacaraṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Hetuyā dve, ārammaṇe dve (sabbattha dve), avigate dve.

Anulomaṃ.

Narūpāvacaraṃ dhammaṃ saṃsaṭṭho narūpāvacaro dhammo uppajjati nahetupaccayā (saṃkhittaṃ).

Nahetuyā ekaṃ, naadhipatiyā dve, napurejāte dve, napacchājāte dve, naāsevane dve, nakamme dve, navipāke dve, najhāne ekaṃ, namagge ekaṃ, navippayutte ekaṃ.

Paccanīyaṃ.

1. Sampayuttavāro

(Evaṃ itare dve gaṇanāpi sampayuttavāropi kātabbo.)

1. Pañhāvāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. 依法而生起法,因緣 - 三種（如因緣相似）。依非法而生起非法,因緣（如因緣相似）。依法而生起非法,因緣 - 依物而生起色界主導，依物而生起果報色界蘊;在結生時……。依非法而生起法和非**法,因緣 - 依物而生起果報色界蘊，依大種而生起心所生色;在結生時……。(3)
2. 依色界法和非色界法而生起色界法,因緣 - 依色界蘊和物而生起色界主導，依果報色界蘊而生起三蘊……依二蘊……在結生時依色界蘊和物而生起三蘊……依二蘊……。依色界法和非色界法而生起非色界法,因緣 - 依果報色界蘊和大種而生起心所生色;在結生時……。依色界法和非色界法而生起色界法和非色界法,因緣 - 依果報色界蘊和物而生起三蘊……依二蘊……依果報色界蘊和大種而生起心所生色;在結生時……。(3)（簡述。）
3. 緣的逆序
4. 數量分類 純粹的
5. 非因一種,非所緣三種,非主導九種,非無間三種……乃至……非親依止三種,非前生九種,非後生九種,非重複九種（在純粹的無色和混合的「果報」中應被規定），非業四種,非果九種,非食一種,非根一種,非禪一種,非道一種,非相應三種,非不相應一種,非有三種,非無三種。
6. 依止分類 （如此其他兩種計算也應作依止。）
7. 結合分類 1-4. 緣的順序等 因緣
8. 依色界法而結合色界法,因緣 - 依一色界蘊而結合三蘊……依二蘊……在結生時……。(1) 依非色界法而結合非色界法,因緣 - 依一非色界蘊而結合三蘊……依二蘊……在結生時……。(1) 因九種,所緣兩種（在所有地方兩種），無間兩種。 順應。 依非色界法而結合非色界法,因緣（簡述）。非因一種,非主導兩種,非前生兩種,非後生兩種,非重複兩種,非業兩種,非果兩種,非禪一種,非道一種,非不相應一種。 逆序。
9. 相應分類 （如此其他兩種計算也應作相應。）

10. 問題分類 緣的順序 分別分類 因緣

11. Rūpāvacaro dhammo rūpāvacarassa dhammassa hetupaccayena paccayo – rūpāvacarā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (Mūlaṃ kātabbaṃ.) Rūpāvacarā hetū cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (Mūlaṃ kātabbaṃ.) Rūpāvacarā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (3)

Narūpāvacaro dhammo narūpāvacarassa dhammassa hetupaccayena paccayo – narūpāvacarā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

Ārammaṇapaccayo

1. Rūpāvacaro dhammo rūpāvacarassa dhammassa ārammaṇapaccayena paccayo – cetopariyañāṇena rūpāvacaracittasamaṅgissa cittaṃ jānāti , rūpāvacarā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa ārammaṇapaccayena paccayo. Rūpāvacaro dhammo narūpāvacarassa dhammassa ārammaṇapaccayena paccayo – paṭhamaṃ jhānaṃ paccavekkhati…pe… catutthaṃ jhānaṃ paccavekkhati, dibbaṃ cakkhuṃ paccavekkhati, dibbaṃ sotadhātuṃ…pe… iddhividhañāṇaṃ…pe… cetopariyañāṇaṃ…pe… pubbenivāsānussatiñāṇaṃ…pe… yathākammūpagañāṇaṃ…pe… anāgataṃsañāṇaṃ paccavekkhati, rūpāvacare khandhe aniccato…pe… domanassaṃ uppajjati. (2)

2. Narūpāvacaro dhammo narūpāvacarassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ…pe… pubbe suciṇṇāni paccavekkhati assādeti abhinandati, taṃ ārabbha rāgo…pe… domanassaṃ uppajjati; ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti, nibbānaṃ paccavekkhanti, nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo; ariyā pahīne kilese…pe… vikkhambhite kilese…pe… pubbe…pe… cakkhuṃ…pe… vatthuṃ narūpāvacare khandhe aniccato…pe… domanassaṃ uppajjati; ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa ārammaṇapaccayena paccayo. (1)

Narūpāvacaro dhammo rūpāvacarassa dhammassa ārammaṇapaccayena paccayo – dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, cetopariyañāṇena narūpāvacaracittasamaṅgissa cittaṃ jānāti, narūpāvacarā khandhā iddhividhañāṇassa, cetopariyañāṇassa , pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa ārammaṇapaccayena paccayo. (2)

Adhipatipaccayo

1. 色界法依色界法為因緣 - 色界因依相應諸蘊為因緣;在結生時……。（應作根本。）色界因依心所生諸色為因緣;在結生時……。（應作根本。）色界因依相應諸蘊和心所生諸色為因緣;在結生時……。(3) 非色界法依非色界法為因緣 - 非色界因依相應諸蘊和心所生諸色為因緣;在結生時……。(1) 所緣緣
2. 色界法依色界法為所緣緣 - 以他心智知具有色界心者之心,色界諸蘊依神通智、他心智、宿住隨念智、業報智、未來分智為所緣緣。色界法依非色界法為所緣緣 - 省察初禪……乃至……省察第四禪,省察天眼,省察天耳界……乃至……神通智……乃至……他心智……乃至……宿住隨念智……乃至……業報智……乃至……省察未來分智,觀察色界諸蘊為無常……乃至……生起憂。(2)

3. 非色界法依非色界法為所緣緣 - 佈施后,持戒……乃至……布薩行……乃至……省察過去善行而歡喜喜悅,緣此而生貪……乃至……憂;聖者從道出起后省察道,省察果,省察涅槃,涅槃依種姓、凈化、道、果、轉向為所緣緣;聖者……乃至……已斷的煩惱……乃至……已鎮伏的煩惱……乃至……過去……乃至……眼……乃至……觀察依處非色界諸蘊為無常……乃至……生起憂;空無邊處依識無邊處……乃至……無所有處依非想非非想處……乃至……色處依眼識……乃至……觸處依身識為所緣緣。(1) 非色界法依色界法為所緣緣 - 以天眼見色,以天耳界聞聲,以他心智知具有非色界心者之心,非色界諸蘊依神通智、他心智、宿住隨念智、業報智、未來分智為所緣緣。(2) 主導緣

4. Rūpāvacaro dhammo rūpāvacarassa dhammassa adhipatipaccayena paccayo. Sahajātādhipati – rūpāvacarādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo . Rūpāvacaro dhammo narūpāvacarassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – paṭhamaṃ jhānaṃ garuṃ katvā paccavekkhati, assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati…pe… catutthaṃ jhānaṃ…pe… dibbaṃ cakkhuṃ…pe… dibbaṃ sotadhātuṃ…pe… iddhividhañāṇaṃ…pe… cetopariyañāṇaṃ…pe… pubbenivāsānussatiñāṇaṃ…pe… yathākammūpagañāṇaṃ…pe… anāgataṃsañāṇaṃ garuṃ katvā paccavekkhati assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati, rūpāvacare khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – rūpāvacarādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. Rūpāvacaro dhammo rūpāvacarassa ca narūpāvacarassa ca dhammassa adhipatipaccayena paccayo. Sahajātādhipati – rūpāvacarādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

5. Narūpāvacaro dhammo narūpāvacarassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe suciṇṇāni garuṃ katvā paccavekkhati assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati; ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā…pe… phalaṃ…pe… nibbānaṃ garuṃ katvā paccavekkhanti, nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ narūpāvacare khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati; ākāsānañcāyatanaṃ garuṃ katvā paccavekkhati…pe… nevasaññānāsaññāyatanaṃ garuṃ katvā paccavekkhati. Sahajātādhipati – narūpāvacarādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

Anantarapaccayādi

1. Rūpāvacaro dhammo rūpāvacarassa dhammassa anantarapaccayena paccayo – purimā purimā rūpāvacarā khandhā pacchimānaṃ pacchimānaṃ rūpāvacarānaṃ khandhānaṃ anantarapaccayena paccayo. Rūpāvacaro dhammo narūpāvacarassa dhammassa anantarapaccayena paccayo – rūpāvacaraṃ cuticittaṃ narūpāvacarassa upapatticittassa anantarapaccayena paccayo; rūpāvacaraṃ bhavaṅgaṃ āvajjanāya… rūpāvacarā khandhā narūpāvacarassa vuṭṭhānassa anantarapaccayena paccayo. (2)

2. 色界法依色界法為主導緣。俱生主導 - 色界主導依相應諸蘊為主導緣。色界法依非色界法為主導緣 - 所緣主導,俱生主導。所緣主導 - 重視初禪后省察、歡喜喜悅,重視它而生起貪、生起見……乃至……第四禪……乃至……天眼……乃至……天耳界……乃至……神通智……乃至……他心智……乃至……宿住隨念智……乃至……業報智……乃至……重視未來分智后省察、歡喜喜悅,重視它而生起貪、生起見,重視色界諸蘊后歡喜喜悅,重視它而生起貪、生起見。俱生主導 - 色界主導依心所生諸色為主導緣。色界法依色界法和非色界法為主導緣。俱生主導 - 色界主導依相應諸蘊和心所生諸色為主導緣。(3)

3. 非色界法依非色界法為主導緣 - 所緣主導,俱生主導。所緣主導 - 佈施……乃至……持戒……乃至……布薩行……乃至……重視過去善行后省察、歡喜喜悅,重視它而生起貪、生起見;聖者從道出起後重視道……乃至……果……乃至……重視涅槃后省察,涅槃依種姓、凈化、道、果為主導緣;眼……乃至……重視依處非色界諸蘊后歡喜喜悅,重視它而生起貪、生起見;重視空無邊處后省察……乃至……重視非想非非想處后省察。俱生主導 - 非色界主導依相應諸蘊和心所生諸色為主導緣。(1) 無間緣等

4. 色界法依色界法為無間緣 - 前前色界諸蘊依後後色界諸蘊為無間緣。色界法依非色界法為無間緣 - 色界死心依非色界生心為無間緣;色界有分依轉向……色界諸蘊依非色界出起為無間緣。(2)

5. Narūpāvacaro dhammo narūpāvacarassa dhammassa anantarapaccayena paccayo – purimā purimā narūpāvacarā khandhā pacchimānaṃ pacchimānaṃ narūpāvacarānaṃ khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa…pe… nevasaññānāsaññāyatanaṃ phalasamāpattiyā anantarapaccayena paccayo. Narūpāvacaro dhammo rūpāvacarassa dhammassa anantarapaccayena paccayo – narūpāvacaraṃ cuticittaṃ rūpāvacarassa upapatticittassa anantarapaccayena paccayo; narūpāvacarā khandhā rūpāvacarassa vuṭṭhānassa anantarapaccayena paccayo; paṭhamassa jhānassa parikammaṃ paṭhamassa jhānassa anantarapaccayena paccayo…pe… catutthassa jhānassa…pe… dibbassa cakkhussa…pe… dibbāya sotadhātuyā…pe… iddhividhañāṇassa…pe… cetopariyañāṇassa…pe… pubbenivāsānussatiñāṇassa…pe… yathākammūpagañāṇassa…pe… anāgataṃsañāṇassa, parikammaṃ anāgataṃsañāṇassa anantarapaccayena paccayo. (2)

Samanantarapaccayena paccayo… sahajātapaccayena paccayo… satta… aññamaññapaccayena paccayo… cha… nissayapaccayena paccayo… satta.

Upanissayapaccayo

1. Rūpāvacaro dhammo rūpāvacarassa dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – rūpāvacaraṃ saddhaṃ upanissāya rūpāvacaraṃ jhānaṃ uppādeti, abhiññaṃ…pe… samāpattiṃ uppādeti; rūpāvacaraṃ sīlaṃ…pe… paññaṃ upanissāya rūpāvacaraṃ jhānaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti; rūpāvacarā saddhā…pe… paññā rūpāvacarāya saddhāya…pe… paññāya upanissayapaccayena paccayo, paṭhamaṃ jhānaṃ dutiyassa jhānassa upanissayapaccayena paccayo, dutiyaṃ jhānaṃ tatiyassa jhānassa…pe… tatiyaṃ jhānaṃ catutthassa jhānassa upanissayapaccayena paccayo. (1)

Rūpāvacaro dhammo narūpāvacarassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – rūpāvacaraṃ saddhaṃ upanissāya dānaṃ deti, sīlaṃ…pe… uposathakammaṃ karoti; rūpāvacaraṃ jhānaṃ…pe… vipassanaṃ…pe… maggaṃ…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti; rūpāvacaraṃ sīlaṃ…pe… paññaṃ upanissāya dānaṃ deti…pe… mānaṃ jappeti, diṭṭhiṃ gaṇhāti; rūpāvacarā saddhā…pe… paññā narūpāvacarāya saddhāya…pe… paññāya… rāgassa…pe… patthanāya… kāyikassa sukhassa… kāyikassa dukkhassa… maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (2)

1. 非色界法依非色界法為無間緣 - 前前非色界諸蘊依後後非色界諸蘊為無間緣;順應依種姓……乃至……非想非非想處依果定為無間緣。非色界法依色界法為無間緣 - 非色界死心依色界生心為無間緣;非色界諸蘊依色界出起為無間緣;初禪的預備依初禪為無間緣……乃至……第四禪……乃至……天眼……乃至……天耳界……乃至……神通智……乃至……他心智……乃至……宿住隨念智……乃至……業報智……乃至……未來分智的預備依未來分智為無間緣。(2) 等無間緣為緣……俱生緣為緣……七種……相互緣為緣……六種……依止緣為緣……七種。 親依止緣

2. 色界法依色界法為親依止緣 - 無間親依止,自然親依止……乃至……。自然親依止 - 依止色界信而生起色界禪,生起神通……乃至……生起定;依止色界戒……乃至……慧而生起色界禪……乃至……神通……乃至……生起定;色界信……乃至……慧依色界信……乃至……慧為親依止緣,初禪依第二禪為親依止緣,第二禪依第三禪……乃至……第三禪依第四禪為親依止緣。(1) 色界法依非色界法為親依止緣 - 所緣親依止,無間親依止,自然親依止……乃至……。自然親依止 - 依止色界信而佈施,持戒……乃至……行布薩;生起色界禪……乃至……生起觀……乃至……道……乃至……定,生起慢,執取見;依止色界戒……乃至……慧而佈施……乃至……生起慢,執取見;色界信……乃至……慧依非色界信……乃至……慧……貪……乃至……希求……身樂……身苦……道、果定為親依止緣。(2)

3. Narūpāvacaro dhammo narūpāvacarassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – narūpāvacaraṃ saddhaṃ upanissāya dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ karoti; narūpāvacaraṃ jhānaṃ…pe… vipassanaṃ…pe… maggaṃ…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti; narūpāvacaraṃ sīlaṃ…pe… paññaṃ, rāgaṃ…pe… bhojanaṃ, senāsanaṃ upanissāya dānaṃ deti…pe… pāṇaṃ hanati…pe… saṅghaṃ bhindati; narūpāvacarā saddhā…pe… paññā… rāgo…pe… senāsanaṃ narūpāvacarāya saddhāya…pe… paññāya… rāgassa…pe… patthanāya… kāyikassa sukhassa… kāyikassa dukkhassa… maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (1)

Narūpāvacaro dhammo rūpāvacarassa dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – narūpāvacaraṃ saddhaṃ upanissāya rūpāvacaraṃ jhānaṃ…pe… abhiññaṃ …pe… samāpattiṃ uppādeti; narūpāvacaraṃ sīlaṃ…pe… senāsanaṃ upanissāya rūpāvacaraṃ jhānaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti; narūpāvacarā saddhā…pe… senāsanaṃ rūpāvacarāya saddhāya…pe… paññāya upanissayapaccayena paccayo, paṭhamassa jhānassa parikammaṃ paṭhamassa jhānassa upanissayapaccayena paccayo…pe… catutthassa jhānassa…pe… dibbassa cakkhussa parikammaṃ…pe… dibbāya sotadhātuyā…pe… iddhividhañāṇassa…pe… cetopariyañāṇassa…pe… pubbenivāsānussatiñāṇassa…pe… yathākammūpagañāṇassa…pe… anāgataṃsañāṇassa parikammaṃ anāgataṃsañāṇassa upanissayapaccayena paccayo. (2)

Purejātapaccayādi

1. Narūpāvacaro dhammo narūpāvacarassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ …pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati, rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. Vatthupurejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo; vatthu narūpāvacarānaṃ khandhānaṃ purejātapaccayena paccayo. Narūpāvacaro dhammo rūpāvacarassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Vatthupurejātaṃ – vatthu rūpāvacarānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

Pacchājātapaccayena paccayo… dve… āsevanapaccayena paccayo… tīṇi.

Kammapaccayādi

1. 非色界法依非色界法為親依止緣 - 所緣親依止,無間親依止,自然親依止……乃至……。自然親依止 - 依止非色界信而佈施……乃至……持戒……乃至……行布薩;生起非色界禪……乃至……生起觀……乃至……道……乃至……定,生起慢,執取見;依止非色界戒……乃至……慧、貪……乃至……食物、住處而佈施……乃至……殺生……乃至……破僧;非色界信……乃至……慧……貪……乃至……住處依非色界信……乃至……慧……貪……乃至……希求……身樂……身苦……道、果定為親依止緣。(1) 非色界法依色界法為親依止緣 - 無間親依止,自然親依止……乃至……。自然親依止 - 依止非色界信而生起色界禪……乃至……神通……乃至……定;依止非色界戒……乃至……住處而生起色界禪……乃至……神通……乃至……定;非色界信……乃至……住處依色界信……乃至……慧為親依止緣,初禪的預備依初禪為親依止緣……乃至……第四禪……乃至……天眼的預備……乃至……天耳界……乃至……神通智……乃至……他心智……乃至……宿住隨念智……乃至……業報智……乃至……未來分智的預備依未來分智為親依止緣。(2) 前生緣等

2. 非色界法依非色界法為前生緣 - 所緣前生,依處前生。所緣前生 - 眼……乃至……觀察依處為無常……乃至……生起憂,色處依眼識……乃至……觸處依身識為前生緣。依處前生 - 眼處依眼識……乃至……身處依身識為前生緣;依處依非色界諸蘊為前生緣。非色界法依色界法為前生緣 - 所緣前生,依處前生。所緣前生 - 以天眼見色,以天耳界聞聲。依處前生 - 依處依色界諸蘊為前生緣。(2) 後生緣為緣……兩種……重複緣為緣……三種。 業緣等

3. Rūpāvacaro dhammo rūpāvacarassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – rūpāvacarā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – rūpāvacarā cetanā vipākānaṃ rūpāvacarānaṃ khandhānaṃ kammapaccayena paccayo. Rūpāvacaro dhammo narūpāvacarassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – rūpāvacarā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – rūpāvacarā cetanā kaṭattārūpānaṃ kammapaccayena paccayo. Rūpāvacaro dhammo rūpāvacarassa ca narūpāvacarassa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – rūpāvacarā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – rūpāvacarā cetanā vipākānaṃ rūpāvacarānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (3)

Narūpāvacaro dhammo narūpāvacarassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – narūpāvacarā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – narūpāvacarā cetanā vipākānaṃ narūpāvacarānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo…. (1)

Vipākapaccayena paccayo… cattāri… āhārapaccayena paccayo… cattāri… indriyapaccayena paccayo… cattāri… jhānapaccayena paccayo… cattāri… maggapaccayena paccayo… cattāri… sampayuttapaccayena paccayo… dve.

Vippayuttapaccayo

1. Rūpāvacaro dhammo narūpāvacarassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

Narūpāvacaro dhammo narūpāvacarassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ (saṃkhittaṃ). Narūpāvacaro dhammo rūpāvacarassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātaṃ – paṭisandhikkhaṇe vatthu rūpāvacarānaṃ khandhānaṃ vippayuttapaccayena paccayo. Purejātaṃ – vatthu rūpāvacarānaṃ khandhānaṃ vippayuttapaccayena paccayo. (2)

Atthipaccayādi

1. Rūpāvacaro dhammo rūpāvacarassa dhammassa atthipaccayena paccayo (paṭiccasadisaṃ). Rūpāvacaro dhammo narūpāvacarassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. Rūpāvacaro dhammo rūpāvacarassa ca narūpāvacarassa ca dhammassa atthipaccayena paccayo (paṭiccasadisaṃ). (3)

Narūpāvacaro dhammo narūpāvacarassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ). Narūpāvacaro dhammo rūpāvacarassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātaṃ – paṭisandhikkhaṇe vatthu rūpāvacarānaṃ khandhānaṃ atthipaccayena paccayo. Purejātaṃ – dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, vatthu rūpāvacarānaṃ khandhānaṃ atthipaccayena paccayo. (2)

1. 色界法依色界法為業緣 - 俱生,異時。俱生 - 色界思依相應諸蘊為業緣;在結生時……。異時 - 色界思依果報色界諸蘊為業緣。色界法依非色界法為業緣 - 俱生,異時。俱生 - 色界思依心所生諸色為業緣;在結生時……。異時 - 色界思依所造色為業緣。色界法依色界法和非色界法為業緣 - 俱生,異時。俱生 - 色界思依相應諸蘊和心所生諸色為業緣;在結生時……。異時 - 色界思依果報色界諸蘊和所造色為業緣。(3) 非色界法依非色界法為業緣 - 俱生,異時。俱生 - 非色界思依相應諸蘊和心所生諸色為業緣;在結生時……。異時 - 非色界思依果報非色界諸蘊和所造色為業緣……。(1) 果報緣為緣……四種……食緣為緣……四種……根緣為緣……四種……禪緣為緣……四種……道緣為緣……四種……相應緣為緣……兩種。 不相應緣
2. 色界法依非色界法為不相應緣 - 俱生,後生(簡述)。(1) 非色界法依非色界法為不相應緣 - 俱生,前生,後生(簡述)。非色界法依色界法為不相應緣 - 俱生,前生。俱生 - 在結生時依處依色界諸蘊為不相應緣。前生 - 依處依色界諸蘊為不相應緣。(2) 有緣等

3. 色界法依色界法為有緣(如因緣相似)。色界法依非色界法為有緣 - 俱生,前生,後生。色界法依色界法和非色界法為有緣(如因緣相似)。(3) 非色界法依非色界法為有緣 - 俱生,前生,後生,食,根(簡述)。非色界法依色界法為有緣 - 俱生,前生。俱生 - 在結生時依處依色界諸蘊為有緣。前生 - 以天眼見色,以天耳界聞聲,依處依色界諸蘊為有緣。(2)

4. Rūpāvacaro ca narūpāvacaro ca dhammā rūpāvacarassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – rūpāvacaro eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe… paṭisandhikkhaṇe…pe…. Rūpāvacaro ca narūpāvacaro ca dhammā narūpāvacarassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajātā – rūpāvacarā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe…pe…. Pacchājātā – rūpāvacarā khandhā ca kabaḷīkāro āhāro ca purejātassa imassa kāyassa atthipaccayena paccayo. Pacchājātā – rūpāvacarā khandhā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

Natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo.

1. Paccayānulomaṃ

2. Saṅkhyāvāro

Suddhaṃ

1. Hetuyā cattāri, ārammaṇe cattāri, adhipatiyā cattāri, anantare cattāri, samanantare cattāri, sahajāte satta, aññamaññe cha, nissaye satta, upanissaye cattāri, purejāte dve, pacchājāte dve, āsevane tīṇi, kamme cattāri, vipāke cattāri, āhāre cattāri, indriye cattāri, jhāne cattāri, magge cattāri, sampayutte dve, vippayutte tīṇi, atthiyā satta, natthiyā cattāri, vigate cattāri, avigate satta.

Paccanīyuddhāro

1. Rūpāvacaro dhammo rūpāvacarassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo…. Rūpāvacaro dhammo narūpāvacarassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. Rūpāvacaro dhammo rūpāvacarassa ca narūpāvacarassa ca dhammassa sahajātapaccayena paccayo… kammapaccayena paccayo. (3)

2. Narūpāvacaro dhammo narūpāvacarassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. Narūpāvacaro dhammo rūpāvacarassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

Rūpāvacaro ca narūpāvacaro ca dhammā rūpāvacarassa dhammassa sahajātaṃ, purejātaṃ. Rūpāvacaro ca narūpāvacaro ca dhammā narūpāvacarassa dhammassa sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. (2)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

3. Nahetuyā satta, naārammaṇe satta, naadhipatiyā satta, naanantare satta, nasamanantare satta, nasahajāte cha, naaññamaññe cha, nanissaye cha, naupanissaye satta, napurejāte satta, napacchājāte satta…pe… nasampayutte cha, navippayutte pañca, noatthiyā pañca, nonatthiyā satta, novigate satta, noavigate pañca.

4. Paccayānulomapaccanīyaṃ

5. Hetupaccayā naārammaṇe cattāri, naadhipatiyā cattāri, naanantare nasamanantare cattāri, naaññamaññe dve, naupanissaye cattāri…pe… nasampayutte dve, navippayutte dve, nonatthiyā cattāri, novigate cattāri.

6. Paccayapaccanīyānulomaṃ

7. 色界法和非色界法依色界法為有緣 - 俱生,前生。俱生 - 一色界蘊和依處依三蘊為有緣……乃至……二蘊和……乃至……在結生時……乃至……。色界法和非色界法依非色界法為有緣 - 俱生,後生,食,根。俱生 - 色界諸蘊和大種依心所生諸色為有緣;在結生時……乃至……。後生 - 色界諸蘊和段食依此前生身為有緣。後生 - 色界諸蘊和色命根依所造色為有緣。(2) 無有緣為緣……離去緣為緣……不離去緣為緣。 緣的順序 數量分類 純粹的

8. 因四種,所緣四種,主導四種,無間四種,等無間四種,俱生七種,相互六種,依止七種,親依止四種,前生二種,後生二種,重複三種,業四種,果四種,食四種,根四種,禪四種,道四種,相應二種,不相應三種,有七種,無有四種,離去四種,不離去七種。 逆序摘要
9. 色界法依色界法為所緣緣……為俱生緣……為親依止緣……。色界法依非色界法為所緣緣……為俱生緣……為親依止緣……為後生緣……為業緣。色界法依色界法和非色界法為俱生緣……為業緣。(3)
10. 非色界法依非色界法為所緣緣……為俱生緣……為親依止緣……為前生緣……為後生緣……為業緣……為食緣……為根緣。非色界法依色界法為所緣緣……為俱生緣……為親依止緣……為前生緣。(2) 色界法和非色界法依色界法為俱生,前生。色界法和非色界法依非色界法為俱生,後生,食,根。(2) 緣的逆序 數量分類
11. 非因七種,非所緣七種,非主導七種,非無間七種,非等無間七種,非俱生六種,非相互六種,非依止六種,非親依止七種,非前生七種,非後生七種……乃至……非相應六種,非不相應五種,非有五種,非無有七種,非離去七種,非不離去五種。 緣順逆

12. 因緣非所緣四種,非主導四種,非無間非等無間四種,非相互二種,非親依止四種……乃至……非相應二種,非不相應二種,非無有四種,非離去四種。 緣逆順

13. Nahetupaccayā ārammaṇe cattāri, adhipatiyā cattāri (anulomamātikā kātabbā)…pe… avigate satta.

Rūpāvacaradukaṃ niṭṭhitaṃ.

1. Arūpāvacaradukaṃ

2. Paṭiccavāro

3. Paccayānulomaṃ

4. Vibhaṅgavāro

Hetupaccayo

1. Arūpāvacaraṃ dhammaṃ paṭicca arūpāvacaro dhammo uppajjati hetupaccayā – arūpāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. Arūpāvacaraṃ dhammaṃ paṭicca naarūpāvacaro dhammo uppajjati hetupaccayā – arūpāvacare khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. Arūpāvacaraṃ dhammaṃ paṭicca arūpāvacaro ca naarūpāvacaro ca dhammā uppajjanti hetupaccayā – arūpāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

2. Naarūpāvacaraṃ dhammaṃ paṭicca naarūpāvacaro dhammo uppajjati hetupaccayā – naarūpāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ …pe… dve khandhe…pe… paṭisandhikkhaṇe naarūpāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe…. (1)

Arūpāvacarañca naarūpāvacarañca dhammaṃ paṭicca naarūpāvacaro dhammo uppajjati hetupaccayā – arūpāvacare khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1) (Saṃkhittaṃ.)

1. Paccayānulomaṃ

2. Saṅkhyāvāro

3. Hetuyā pañca, ārammaṇe dve, adhipatiyā pañca, anantare dve, samanantare dve, sahajāte pañca, aññamaññe dve, nissaye pañca, upanissaye dve, purejāte dve, āsevane dve, kamme pañca, vipāke dve, āhāre pañca…pe… avigate pañca.

4. Paccayapaccanīyaṃ

5. Vibhaṅgavāro

Nahetu-naārammaṇapaccayā

1. Naarūpāvacaraṃ dhammaṃ paṭicca naarūpāvacaro dhammo uppajjati nahetupaccayā – ahetukaṃ naarūpāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ …pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… (yāva asaññasattā) vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1) Naārammaṇapaccayā… tīṇi.

Naadhipatipaccayādi

1. Arūpāvacaraṃ dhammaṃ paṭicca arūpāvacaro dhammo uppajjati naadhipatipaccayā – arūpāvacare khandhe paṭicca arūpāvacarādhipati, vipākaṃ arūpāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Naarūpāvacaraṃ dhammaṃ paṭicca naarūpāvacaro dhammo uppajjati naadhipatipaccayā – naarūpāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe …pe… paṭisandhikkhaṇe…pe… (yāva asaññasattā). (1) Naanantarapaccayā…pe… naupanissayapaccayā.

Napurejātapaccayādi

1. 非因緣所緣四種,主導四種(應作順序表)……乃至……不離去七種。 色界二法已結束。
2. 無色界二法 緣起分 緣的順序 分別分 因緣
3. 依無色界法而無色界法生起,為因緣 - 依一無色界蘊而三蘊生起……乃至……依二蘊……乃至……在結生時……乃至……。依無色界法而非無色界法生起,為因緣 - 依無色界諸蘊而心所生色生起。依無色界法而無色界法和非無色界法生起,為因緣 - 依一無色界蘊而三蘊和心所生色生起……乃至……依二蘊……乃至……。(3)
4. 依非無色界法而非無色界法生起,為因緣 - 依一非無色界蘊而三蘊和心所生色生起……乃至……依二蘊……乃至……在結生時依一非無色界蘊而三蘊和所造色生起……乃至……依二蘊……乃至……依諸蘊而依處生起,依依處而諸蘊生起,依一大種……乃至……。(1) 依無色界法和非無色界法而非無色界法生起,為因緣 - 依無色界諸蘊和大種而心所生色生起。(1)(簡述。) 緣的順序 數量分類
5. 因五種,所緣二種,主導五種,無間二種,等無間二種,俱生五種,相互二種,依止五種,親依止二種,前生二種,重複二種,業五種,果二種,食五種……乃至……不離去五種。 緣的逆序 分別分 非因非所緣緣
6. 依非無色界法而非無色界法生起,為非因緣 - 依一無因非無色界蘊而三蘊和心所生色生起……乃至……依二蘊……乃至……在無因結生時……乃至……(乃至無想有情)依疑相應諸蘊和掉舉相應諸蘊而疑相應癡和掉舉相應癡生起。(1)為非所緣緣……三種。 非主導緣等

7. 依無色界法而無色界法生起,為非主導緣 - 依無色界諸蘊而無色界主導生起,依一果報無色界蘊而三蘊生起……乃至……依二蘊……乃至……在結生時……乃至……。(1) 依非無色界法而非無色界法生起,為非主導緣 - 依一非無色界蘊而三蘊和心所生色生起……乃至……依二蘊……乃至……在結生時……乃至……(乃至無想有情)。(1)為非無間緣……乃至……為非親依止緣。 非前生緣等

8. Arūpāvacaraṃ dhammaṃ paṭicca arūpāvacaro dhammo uppajjati napurejātapaccayā – arūpe arūpāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (Mūlaṃ kātabbaṃ.) Arūpāvacare khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

Naarūpāvacaraṃ dhammaṃ paṭicca naarūpāvacaro dhammo uppajjati napurejātapaccayā – arūpe naarūpāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… (yāva asaññasattā). (1)

Arūpāvacarañca naarūpāvacarañca dhammaṃ paṭicca naarūpāvacaro dhammo uppajjati napurejātapaccayā – arūpāvacare khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1) Napacchājātapaccayā….

Naāsevanapaccayo

1. Arūpāvacaraṃ dhammaṃ paṭicca arūpāvacaro dhammo uppajjati naāsevanapaccayā – vipākaṃ arūpāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. Arūpāvacaraṃ dhammaṃ paṭicca naarūpāvacaro dhammo uppajjati naāsevanapaccayā – arūpāvacare khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

Naarūpāvacaraṃ dhammaṃ paṭicca naarūpāvacaro dhammo uppajjati naāsevanapaccayā – naarūpāvacaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… (yāva asaññasattā). (1)

Arūpāvacarañca naarūpāvacarañca dhammaṃ paṭicca naarūpāvacaro dhammo uppajjati naāsevanapaccayā – arūpāvacare khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1) (Saṃkhittaṃ.)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

3. Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā dve, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte cattāri, napacchājāte pañca, naāsevane cattāri, nakamme dve, navipāke pañca, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.

4. Sahajātavāro

(Evaṃ itare dve gaṇanāpi sahajātavāropi kātabbo.)

1. Paccayavāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. Arūpāvacaraṃ dhammaṃ paccayā arūpāvacaro dhammo uppajjati hetupaccayā… tīṇi (paṭiccasadisā).

Naarūpāvacaraṃ dhammaṃ paccayā naarūpāvacaro dhammo uppajjati hetupaccayā – naarūpāvacaraṃ ekaṃ khandhaṃ…pe… (yāva ajjhattikā mahābhūtā) vatthuṃ paccayā naarūpāvacarā khandhā. Naarūpāvacaraṃ dhammaṃ paccayā arūpāvacaro dhammo uppajjati hetupaccayā – vatthuṃ paccayā arūpāvacarā khandhā. Naarūpāvacaraṃ dhammaṃ paccayā arūpāvacaro ca naarūpāvacaro ca dhammā uppajjanti hetupaccayā – vatthuṃ paccayā arūpāvacarā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ. (3)

1. 依無色界法而無色界法生起,為非前生緣 - 在無色界中依一無色界蘊而三蘊生起……乃至……依二蘊……乃至……。(應作根)依無色界諸蘊而心所生色生起。(2) 依非無色界法而非無色界法生起,為非前生緣 - 在無色界中依一非無色界蘊而三蘊生起……乃至……依二蘊……乃至……在結生時……乃至……(乃至無想有情)。(1) 依無色界法和非無色界法而非無色界法生起,為非前生緣 - 依無色界諸蘊和大種而心所生色生起。(1)為非後生緣……。 非重複緣
2. 依無色界法而無色界法生起,為非重複緣 - 依一果報無色界蘊而三蘊生起……乃至……依二蘊……乃至……在結生時……乃至……。依無色界法而非無色界法生起,為非重複緣 - 依無色界諸蘊而心所生色生起。(2) 依非無色界法而非無色界法生起,為非重複緣 - 依一非無色界蘊而三蘊和心所生色生起……乃至……依二蘊……乃至……(乃至無想有情)。(1) 依無色界法和非無色界法而非無色界法生起,為非重複緣 - 依無色界諸蘊和大種而心所生色生起。(1)(簡述。) 緣的逆序 數量分類
3. 非因一種,非所緣三種,非主導二種,非無間三種,非等無間三種,非相互三種,非親依止三種,非前生四種,非後生五種,非重複四種,非業二種,非果五種,非食一種,非根一種,非禪一種,非道一種,非相應三種,非不相應二種,非無有三種,非離去三種。 俱生分 (如是其他兩種計數和俱生分也應作。) 緣分 緣的順序 分別分 因緣

4. 緣于無色界法而無色界法生起,為因緣……三種(如依止相似)。 緣于非無色界法而非無色界法生起,為因緣 - 緣於一非無色界蘊……乃至……(乃至內部大種)緣于依處而非無色界諸蘊生起。緣于非無色界法而無色界法生起,為因緣 - 緣于依處而無色界諸蘊生起。緣于非無色界法而無色界法和非無色界法生起,為因緣 - 緣于依處而無色界諸蘊生起,緣于大種而心所生色生起。(3)

5. Arūpāvacarañca naarūpāvacarañca dhammaṃ paccayā arūpāvacaro dhammo uppajjati hetupaccayā – arūpāvacaraṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe…. Arūpāvacarañca naarūpāvacarañca dhammaṃ paccayā naarūpāvacaro dhammo uppajjati hetupaccayā – arūpāvacare khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ. Arūpāvacarañca naarūpāvacarañca dhammaṃ paccayā arūpāvacaro ca naarūpāvacaro ca dhammā uppajjanti hetupaccayā – arūpāvacaraṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… arūpāvacare khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ. (3)

6. Paccayānulomaṃ

7. Saṅkhyāvāro

8. Hetuyā nava, ārammaṇe cattāri, adhipatiyā nava, anantare cattāri, samanantare cattāri, sahajāte nava, aññamaññe cattāri, nissaye nava, upanissaye cattāri, purejāte cattāri, āsevane cattāri, kamme nava, vipāke dve…pe… avigate nava.

9. Paccayapaccanīyaṃ

10. Vibhaṅgavāro

Nahetupaccayādi

1. Naarūpāvacaraṃ dhammaṃ paccayā naarūpāvacaro dhammo uppajjati nahetupaccayā – ahetukaṃ naarūpāvacaraṃ ekaṃ khandhaṃ…pe… (yāva asaññasattā) cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā naarūpāvacarā khandhā, vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho. (1) Naārammaṇapaccayā… tīṇi.

Arūpāvacaraṃ dhammaṃ paccayā arūpāvacaro dhammo uppajjati naadhipatipaccayā – arūpāvacare khandhe paccayā arūpāvacarādhipati, vipākaṃ arūpāvacaraṃ ekaṃ khandhaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

Naarūpāvacaraṃ dhammaṃ paccayā naarūpāvacaro dhammo uppajjati naadhipatipaccayā – naarūpāvacaraṃ ekaṃ khandhaṃ…pe… paṭisandhikkhaṇe…pe… (yāva asaññasattā) cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā naarūpāvacarā khandhā. (1)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

3. Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā cattāri, naanantare tīṇi, nasamanantare naaññamaññe naupanissaye tīṇi, napurejāte cattāri, napacchājāte nava, naāsevane cattāri, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.

4. Nissayavāro

(Evaṃ itare dve gaṇanāpi nissayavāropi kātabbo.)

1. Saṃsaṭṭhavāro

1-4. Paccayānulomādi

Hetupaccayo

1. Arūpāvacaraṃ dhammaṃ saṃsaṭṭho arūpāvacaro dhammo uppajjati hetupaccayā – arūpāvacaraṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Naarūpāvacaraṃ dhammaṃ saṃsaṭṭho naarūpāvacaro dhammo uppajjati hetupaccayā – naarūpāvacaraṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Hetuyā dve…pe… avigate dve (anulomaṃ).

Nahetuyā ekaṃ, naadhipatiyā dve, napurejāte dve, napacchājāte dve, naāsevane dve, nakamme dve, navipāke dve, najhāne ekaṃ, namagge ekaṃ, navippayutte dve (paccanīyaṃ).

1. Sampayuttavāro

(Evaṃ itare dve gaṇanāpi sampayuttavāropi kātabbo.)

1. Pañhāvāro

2. Paccayānulomaṃ

3. 緣于無色界法和非無色界法而無色界法生起,為因緣 - 緣於一無色界蘊和依處而三蘊生起……乃至……緣於二蘊和……乃至……。緣于無色界法和非無色界法而非無色界法生起,為因緣 - 緣于無色界諸蘊和大種而心所生色生起。緣于無色界法和非無色界法而無色界法和非無色界法生起,為因緣 - 緣於一無色界蘊和依處而三蘊生起……乃至……緣於二蘊和……乃至……緣于無色界諸蘊和大種而心所生色生起。(3) 緣的順序 數量分類

4. 因九種,所緣四種,主導九種,無間四種,等無間四種,俱生九種,相互四種,依止九種,親依止四種,前生四種,重複四種,業九種,果二種……乃至……不離去九種。 緣的逆序 分別分 非因緣等
5. 緣于非無色界法而非無色界法生起,為非因緣 - 緣於一無因非無色界蘊……乃至……(乃至無想有情)緣于眼處而眼識生起……乃至……緣于身處而身識生起,緣于依處而無因非無色界諸蘊生起,緣于疑相應諸蘊和掉舉相應諸蘊及依處而疑相應癡和掉舉相應癡生起。(1)為非所緣緣……三種。 緣于無色界法而無色界法生起,為非主導緣 - 緣于無色界諸蘊而無色界主導生起,緣於一果報無色界蘊……乃至……在結生時……乃至……。(1) 緣于非無色界法而非無色界法生起,為非主導緣 - 緣於一非無色界蘊……乃至……在結生時……乃至……(乃至無想有情)緣于眼處而眼識生起……乃至……緣于身處而身識生起,緣于依處而非無色界諸蘊生起。(1) 緣的逆序 數量分類
6. 非因一種,非所緣三種,非主導四種,非無間三種,非等無間非相互非親依止三種,非前生四種,非後生九種,非重複四種,非業四種,非果九種,非食一種,非根一種,非禪一種,非道一種,非相應三種,非不相應二種,非無有三種,非離去三種。 依止分 (如是其他兩種計數和依止分也應作。) 相應分 1-4. 緣的順序等 因緣

7. 相應于無色界法而無色界法生起,為因緣 - 相應於一無色界蘊而三蘊生起……乃至……相應於二蘊……乃至……在結生時……乃至……。(1) 相應于非無色界法而非無色界法生起,為因緣 - 相應於一非無色界蘊而三蘊生起……乃至……相應於二蘊……乃至……在結生時……乃至……。(1) 因二種……乃至……不離去二種(順序)。 非因一種,非主導二種,非前生二種,非後生二種,非重複二種,非業二種,非果二種,非禪一種,非道一種,非不相應二種(逆序)。 相應分 (如是其他兩種計數和相應分也應作。) 問分 緣的順序

8. Vibhaṅgavāro

Hetupaccayo

1. Arūpāvacaro dhammo arūpāvacarassa dhammassa hetupaccayena paccayo – arūpāvacarā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (Mūlaṃ kātabbaṃ.) Arūpāvacarā hetū cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. (Mūlaṃ kātabbaṃ .) Arūpāvacarā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

Naarūpāvacaro dhammo naarūpāvacarassa dhammassa hetupaccayena paccayo – naarūpāvacarā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

Ārammaṇapaccayo

1. Arūpāvacaro dhammo arūpāvacarassa dhammassa ārammaṇapaccayena paccayo – ākāsānañcāyatanaṃ viññāṇañcāyatanassa ārammaṇapaccayena paccayo; ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa ārammaṇapaccayena paccayo. Arūpāvacaro dhammo naarūpāvacarassa dhammassa ārammaṇapaccayena paccayo – ākāsānañcāyatanaṃ paccavekkhati, viññāṇañcāyatanaṃ…pe… ākiñcaññāyatanaṃ…pe… nevasaññānāsaññāyatanaṃ paccavekkhati, arūpāvacare khandhe aniccato…pe… domanassaṃ uppajjati; cetopariyañāṇena arūpāvacaracittasamaṅgissa cittaṃ jānāti, arūpāvacarā khandhā cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (2)

Naarūpāvacaro dhammo naarūpāvacarassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati assādeti abhinandati, taṃ ārabbha rāgo…pe… domanassaṃ uppajjati; pubbe suciṇṇāni…pe… jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti , nibbānaṃ paccavekkhanti, nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo; ariyā pahīne kilese paccavekkhanti, vikkhambhite kilese…pe… pubbe…pe… cakkhuṃ…pe… vatthuṃ naarūpāvacare khandhe aniccato…pe… domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, cetopariyañāṇena naarūpāvacaracittasamaṅgissa cittaṃ jānāti, rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… naarūpāvacarā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Adhipatipaccayo

1. Arūpāvacaro dhammo arūpāvacarassa dhammassa adhipatipaccayena paccayo. Sahajātādhipati – arūpāvacarādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. Arūpāvacaro dhammo naarūpāvacarassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – ākāsānañcāyatanaṃ garuṃ katvā paccavekkhati…pe… nevasaññānāsaññāyatanaṃ garuṃ katvā paccavekkhati, arūpāvacare khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – arūpāvacarādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (Mūlaṃ kātabbaṃ.) Arūpāvacarādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

分別分 因緣 279. 無色界法緣于無色界法生起,為因緣 - 無色界的因緣與相應的蘊生起,因緣于結生時……乃至……。(應作根)無色界的因緣與心所生色的因緣生起。(應作根)無色界的因緣與相應的蘊和心所生色的因緣生起。(3) 非無色界法緣于非無色界法生起,為因緣 - 非無色界的因緣與相應的蘊和心所生色的因緣生起;因緣于結生時……乃至……。(1) 所緣因緣 280. 無色界法緣于無色界法生起,為所緣因緣 - 空界處和識處的所緣因緣生起;非有想非無想處的所緣因緣生起。無色界法緣于非無色界法生起,為所緣因緣 - 空界處的所緣因緣,識處的所緣因緣……乃至……非有想非無想處的所緣因緣生起,無色界的蘊因無常而……乃至……生起苦惱；依心的智慧，無色界的心與心所生色相應，依心的智慧，無色界的蘊，前世的記憶，因業的智慧，未來的智慧，依觀察的所緣因緣生起。(2) 非無色界法緣于非無色界法生起,為所緣因緣 - 施捨……乃至……持戒……乃至……經過安居的行為，觀察、喜悅、歡喜，因而生起貪慾……乃至……生起苦惱；以前所做的善行……乃至……定……乃至……聖道顯現，觀察道路，觀察果，觀察涅槃，涅槃的種姓，涅槃的解脫，因道、果的觀察所緣因緣生起；聖者觀察已斷除的煩惱，觀察被壓制的煩惱……乃至……以前……乃至……眼……乃至……依處的無色界蘊因無常而……乃至……生起苦惱，天眼見色，天耳聽聲，依心的智慧，非無色界的心與心所生色相應，色界處的眼識……乃至……觸處的身識……乃至……非無色界的蘊，神通的智慧，依心的智慧，前世的記憶，因業的智慧，未來的智慧，依觀察的所緣因緣生起。(1) 主導因緣 281. 無色界法緣于無色界法生起,為主導因緣。俱生主導 - 無色界主導與相應的蘊生起,為主導因緣。無色界法緣于非無色界法生起,為主導因緣 - 依所緣主導，俱生主導。所緣主導 - 空界處重視觀察……乃至……非有想非無想處重視觀察，無色界的蘊重視觀察，因而生起歡喜，因而生起貪慾，因而生起見解。俱生主導 - 無色界主導與心所生色的主導因緣生起。(應作根)無色界主導與相應的蘊和心所生色的主導因緣生起。(3)

1. Naarūpāvacaro dhammo naarūpāvacarassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati; pubbe suciṇṇāni…pe… jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā paccavekkhanti, phalaṃ…pe… nibbānaṃ garuṃ katvā paccavekkhanti, nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ naarūpāvacare khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – naarūpāvacarādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

Anantarapaccayādi

1. Arūpāvacaro dhammo arūpāvacarassa dhammassa anantarapaccayena paccayo – purimā purimā arūpāvacarā khandhā pacchimānaṃ pacchimānaṃ arūpāvacarānaṃ khandhānaṃ anantarapaccayena paccayo. Arūpāvacaro dhammo naarūpāvacarassa dhammassa anantarapaccayena paccayo – arūpāvacaraṃ cuticittaṃ naarūpāvacarassa upapatticittassa, arūpāvacaraṃ bhavaṅgaṃ āvajjanāya, arūpāvacarā khandhā naarūpāvacarassa vuṭṭhānassa, nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanaṃ phalasamāpattiyā anantarapaccayena paccayo. (2)

2. Naarūpāvacaro dhammo naarūpāvacarassa dhammassa anantarapaccayena paccayo – purimā purimā naarūpāvacarā khandhā pacchimānaṃ pacchimānaṃ naarūpāvacarānaṃ khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa…pe… anulomaṃ phalasamāpattiyā anantarapaccayena paccayo. Naarūpāvacaro dhammo arūpāvacarassa dhammassa anantarapaccayena paccayo – naarūpāvacaraṃ cuticittaṃ arūpāvacarassa upapatticittassa anantarapaccayena paccayo; naarūpāvacarā khandhā arūpāvacarassa vuṭṭhānassa anantarapaccayena paccayo; ākāsānañcāyatanassa parikammaṃ ākāsānañcāyatanassa anantarapaccayena paccayo; viññāṇañcāyatanassa…pe… ākiñcaññāyatanassa…pe… nevasaññānāsaññāyatanassa parikammaṃ nevasaññānāsaññāyatanassa anantarapaccayena paccayo. (2)

Samanantarapaccayena paccayo… sahajātapaccayena paccayo… pañca… aññamaññapaccayena paccayo… dve… nissayapaccayena paccayo… satta.

Upanissayapaccayo

1. 非無色界法緣于非無色界法生起,為主導緣 - 所緣主導,俱生主導。所緣主導 - 佈施……乃至……持戒……乃至……經過布薩行為后,重視觀察、喜悅、歡喜,因重視而生起貪慾,生起見解;以前所做的善行……乃至……禪那……乃至……聖者從道出起後重視觀察道,果……乃至……重視觀察涅槃,涅槃對種姓、清凈、道、果為主導緣;眼……乃至……依處重視非無色界諸蘊而喜悅、歡喜,因重視而生起貪慾,生起見解。俱生主導 - 非無色界主導對相應諸蘊和心所生諸色為主導緣。(1) 無間緣等
2. 無色界法緣于無色界法生起,為無間緣 - 前前無色界諸蘊對後後無色界諸蘊為無間緣。無色界法緣于非無色界法生起,為無間緣 - 無色界死心對非無色界結生心,無色界有分對轉向,無色界諸蘊對非無色界出起,從滅盡定出起者的非想非非想處對果定為無間緣。(2)

3. 非無色界法緣于非無色界法生起,為無間緣 - 前前非無色界諸蘊對後後非無色界諸蘊為無間緣;順序對種姓……乃至……順序對果定為無間緣。非無色界法緣于無色界法生起,為無間緣 - 非無色界死心對無色界結生心為無間緣;非無色界諸蘊對無色界出起為無間緣;空無邊處的準備對空無邊處為無間緣;識無邊處的……乃至……無所有處的……乃至……非想非非想處的準備對非想非非想處為無間緣。(2) 等無間緣為緣……俱生緣為緣……五種……相互緣為緣……二種……依止緣為緣……七種。 親依止緣

4. Arūpāvacaro dhammo arūpāvacarassa dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – ākāsānañcāyatanaṃ viññāṇañcāyatanassa upanissayapaccayena paccayo; viññāṇañcāyatanaṃ ākiñcaññāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa upanissayapaccayena paccayo. Arūpāvacaro dhammo naarūpāvacarassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – arūpāvacaraṃ saddhaṃ upanissāya dānaṃ deti, sīlaṃ…pe… uposathakammaṃ karoti , naarūpāvacaraṃ jhānaṃ uppādeti, vipassanaṃ…pe… maggaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti; arūpāvacaraṃ sīlaṃ…pe… paññaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti… mānaṃ jappeti… diṭṭhiṃ gaṇhāti; arūpāvacarā saddhā…pe… paññā naarūpāvacarāya saddhāya…pe… paññāya… rāgassa…pe… patthanāya… kāyikassa sukhassa… kāyikassa dukkhassa… maggassa phalasamāpattiyā upanissayapaccayena paccayo. (2)

5. Naarūpāvacaro dhammo naarūpāvacarassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – naarūpāvacaraṃ saddhaṃ upanissāya dānaṃ deti, sīlaṃ…pe… uposathakammaṃ karoti, naarūpāvacaraṃ jhānaṃ uppādeti, vipassanaṃ…pe… maggaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti, mānaṃ jappeti… diṭṭhiṃ gaṇhāti; naarūpāvacaraṃ sīlaṃ…pe… paññaṃ…pe… rāgaṃ…pe… patthanaṃ…pe… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ… senāsanaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti… pāṇaṃ hanati…pe… saṅghaṃ bhindati; naarūpāvacarā saddhā…pe… senāsanaṃ naarūpāvacarāya saddhāya…pe… patthanāya… kāyikassa sukhassa… kāyikassa dukkhassa, maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (1)

Naarūpāvacaro dhammo arūpāvacarassa dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – ākāsānañcāyatanassa parikammaṃ ākāsānañcāyatanassa upanissayapaccayena paccayo…pe… nevasaññānāsaññāyatanassa parikammaṃ nevasaññānāsaññāyatanassa upanissayapaccayena paccayo. (2)

Purejātapaccayādi

1. Naarūpāvacaro dhammo naarūpāvacarassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe…. Vatthupurejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu naarūpāvacarānaṃ khandhānaṃ purejātapaccayena paccayo. Naarūpāvacaro dhammo arūpāvacarassa dhammassa purejātapaccayena paccayo. Vatthupurejātaṃ – vatthu arūpāvacarānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

Pacchājātapaccayena paccayo… dve… āsevanapaccayena paccayo… tīṇi.

Kammapaccayo

1. 無色界法緣于無色界法生起,為親依止緣 - 無間親依止,自然親依止……乃至……。自然親依止 - 空無邊處對識無邊處為親依止緣;識無邊處對無所有處……乃至……無所有處對非想非非想處為親依止緣。無色界法緣于非無色界法生起,為親依止緣 - 所緣親依止,無間親依止,自然親依止……乃至……。自然親依止 - 依止無色界信而佈施,持戒……乃至……行布薩,生起非無色界禪那,生起觀……乃至……道……乃至……神通……乃至……定,生起慢,執取見;依止無色界戒……乃至……慧而佈施……乃至……生起定……生起慢……執取見;無色界信……乃至……慧對非無色界信……乃至……慧……貪……乃至……願望……身樂……身苦……道……果定為親依止緣。(2)
2. 非無色界法緣于非無色界法生起,為親依止緣 - 所緣親依止,無間親依止,自然親依止……乃至……。自然親依止 - 依止非無色界信而佈施,持戒……乃至……行布薩,生起非無色界禪那,生起觀……乃至……道……乃至……神通……乃至……定,生起慢……執取見;依止非無色界戒……乃至……慧……乃至……貪……乃至……願望……乃至……身樂……身苦……季節……食物……臥具而佈施……乃至……生起定……殺生……乃至……破僧;非無色界信……乃至……臥具對非無色界信……乃至……願望……身樂……身苦,道,果定為親依止緣。(1) 非無色界法緣于無色界法生起,為親依止緣 - 無間親依止,自然親依止……乃至……。自然親依止 - 空無邊處的準備對空無邊處為親依止緣……乃至……非想非非想處的準備對非想非非想處為親依止緣。(2) 前生緣等

3. 非無色界法緣于非無色界法生起,為前生緣 - 所緣前生,依處前生。所緣前生 - 眼……乃至……依處因無常而……乃至……生起苦惱;以天眼見色,以天耳聽聲,色處對眼識……乃至……觸處對身識……乃至……。依處前生 - 眼處對眼識……乃至……身處對身識……乃至……依處對非無色界諸蘊為前生緣。非無色界法緣于無色界法生起,為前生緣。依處前生 - 依處對無色界諸蘊為前生緣。(2) 後生緣為緣……二種……重複緣為緣……三種。 業緣

4. Arūpāvacaro dhammo arūpāvacarassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā…pe…. Arūpāvacaro dhammo naarūpāvacarassa dhammassa kammapaccayena paccayo – arūpāvacarā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo . (Mūlaṃ kātabbaṃ.) Arūpāvacarā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (3)

Naarūpāvacaro dhammo naarūpāvacarassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – naarūpāvacarā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo (saṃkhittaṃ). (1)

Vipākapaccayādi

1. Arūpāvacaro dhammo arūpāvacarassa dhammassa vipākapaccayena paccayo (saṃkhittaṃ).

Naarūpāvacaro dhammo naarūpāvacarassa dhammassa vipākapaccayena paccayo (saṃkhittaṃ)… āhārapaccayena paccayo… cattāri… indriyapaccayena paccayo… cattāri… jhānapaccayena paccayo… cattāri… maggapaccayena paccayo… cattāri… sampayuttapaccayena paccayo… dve.

Vippayuttapaccayo

1. Arūpāvacaro dhammo naarūpāvacarassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

Naarūpāvacaro dhammo naarūpāvacarassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ (saṃkhittaṃ). Naarūpāvacaro dhammo arūpāvacarassa dhammassa vippayuttapaccayena paccayo. Purejātaṃ – vatthu arūpāvacarānaṃ khandhānaṃ vippayuttapaccayena paccayo. (2)

Atthipaccayādi

1. Arūpāvacaro dhammo arūpāvacarassa dhammassa atthipaccayena paccayo – sahajātaṃ…pe…. Arūpāvacaro dhammo naarūpāvacarassa dhammassa atthipaccayena paccayo – sahajātaṃ , pacchājātaṃ…pe…. Arūpāvacaro dhammo arūpāvacarassa ca naarūpāvacarassa ca dhammassa atthipaccayena paccayo – sahajātaṃ (saṃkhittaṃ). (3)

Naarūpāvacaro dhammo naarūpāvacarassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ). Naarūpāvacaro dhammo arūpāvacarassa dhammassa atthipaccayena paccayo. Purejātaṃ – vatthu arūpāvacarānaṃ khandhānaṃ atthipaccayena paccayo. (2)

1. Arūpāvacaro ca naarūpāvacaro ca dhammā arūpāvacarassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – arūpāvacaro eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. Arūpāvacaro ca naarūpāvacaro ca dhammā naarūpāvacarassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajātā – arūpāvacarā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Pacchājātā – arūpāvacarā khandhā ca kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. Pacchājātā – arūpāvacarā khandhā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

Natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo.

1. Paccayānulomaṃ

2. Saṅkhyāvāro

3. 無色界法緣于無色界法生起,為業緣 - 俱生,多時……乃至……。無色界法緣于非無色界法生起,為業緣 - 無色界的意志與心所生色的緣起。(應作根)無色界的意志與相應的蘊和心所生色的緣起。(3) 非無色界法緣于非無色界法生起,為業緣 - 俱生,多時。俱生 - 非無色界的意志與相應的蘊和心所生色的緣起（簡述）。(1) 果緣等

4. 無色界法緣于無色界法生起,為果緣（簡述）。 非無色界法緣于非無色界法生起,為果緣（簡述）……食緣生起……四種……感官緣生起……四種……禪那緣生起……四種……道緣生起……四種……相應緣生起……二種。 離緣
5. 無色界法緣于非無色界法生起,為離緣 - 俱生,後生（簡述）。(1) 非無色界法緣于非無色界法生起,為離緣 - 俱生,前生,後生（簡述）。非無色界法緣于無色界法生起,為離緣。前生 - 依處無色界的蘊為離緣。(2) 意義緣等
6. 無色界法緣于無色界法生起,為意義緣 - 俱生……乃至……。無色界法緣于非無色界法生起,為意義緣 - 俱生,後生……乃至……。無色界法緣于無色界法和非無色界法生起,為意義緣 - 俱生（簡述）。(3) 非無色界法緣于非無色界法生起,為意義緣 - 俱生,前生,後生,食,感官（簡述）。非無色界法緣于無色界法生起,為意義緣。前生 - 依處無色界的蘊為意義緣。(2)

7. 無色界法與非無色界法皆為無色界法生起的意義緣 - 俱生,前生。俱生 - 無色界法為一蘊與依處的三種蘊的意義緣……乃至……二種蘊……乃至……。無色界法與非無色界法皆為非無色界法生起的意義緣 - 俱生,後生,食,感官。俱生 - 無色界的蘊與大地的心所生色的意義緣。後生 - 無色界的蘊與食物的意義緣。後生 - 無色界的蘊與色的生命感官的意義緣。(2) 無緣生起……消失緣生起……不消失緣生起。 緣起順序 數量部分

8. Hetuyā cattāri, ārammaṇe tīṇi, adhipatiyā cattāri, anantare cattāri, samanantare cattāri, sahajāte pañca, aññamaññe dve, nissaye satta, upanissaye cattāri, purejāte dve, pacchājāte dve, āsevane tīṇi, kamme cattāri, vipāke dve, āhāre cattāri, indriye cattāri, jhāne cattāri, magge cattāri , sampayutte dve, vippayutte tīṇi, atthiyā satta, natthiyā cattāri, vigate cattāri, avigate satta.

Paccanīyuddhāro

1. Arūpāvacaro dhammo arūpāvacarassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. Arūpāvacaro dhammo naarūpāvacarassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. Arūpāvacaro dhammo arūpāvacarassa ca naarūpāvacarassa ca dhammassa sahajātapaccayena paccayo. (3)

2. Naarūpāvacaro dhammo naarūpāvacarassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. Naarūpāvacaro dhammo arūpāvacarassa dhammassa upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

Arūpāvacaro ca naarūpāvacaro ca dhammā arūpāvacarassa dhammassa sahajātaṃ, purejātaṃ. Arūpāvacaro ca naarūpāvacaro ca dhammā naarūpāvacarassa dhammassa sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. (2)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

3. Nahetuyā satta, naārammaṇe satta, naadhipatiyā satta , naanantare satta, nasamanantare satta, nasahajāte pañca, naaññamaññe pañca, nanissaye pañca, naupanissaye satta, napurejāte cha, napacchājāte satta…pe… nasampayutte pañca, navippayutte cattāri, noatthiyā cattāri, nonatthiyā satta, novigate satta, noavigate cattāri.

4. Paccayānulomapaccanīyaṃ

5. Hetupaccayā naārammaṇe cattāri, naadhipatiyā cattāri, naanantare nasamanantare cattāri, naaññamaññe dve, naupanissaye cattāri…pe… nasampayutte dve, navippayutte dve, nonatthiyā cattāri, novigate cattāri.

6. Paccayapaccanīyānulomaṃ

7. Nahetupaccayā ārammaṇe tīṇi, adhipatiyā cattāri (anulomamātikā kātabbā)…pe… avigate satta.

Arūpāvacaradukaṃ niṭṭhitaṃ.

1. Pariyāpannadukaṃ

1-7. Paṭiccavārādi

1. Pariyāpannaṃ dhammaṃ paṭicca pariyāpanno dhammo uppajjati hetupaccayā – pariyāpannaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (Yathā cūḷantaraduke lokiyadukaṃ. Evaṃ imampi dukaṃ kātabbaṃ, ninnānākaraṇaṃ.)

Pariyāpannadukaṃ niṭṭhitaṃ.

1. Niyyānikadukaṃ

2. Paṭiccavāro

3. Paccayānulomaṃ

4. Vibhaṅgavāro

5. Hetuyā cattāri, ārammaṇe tīṇi, adhipatiyā cattāri, anantare cattāri, samanantare cattāri, sahajāte pañca, aññamaññe dve, nissaye satta, upanissaye cattāri, purejāte dve, pacchājāte dve, āsevane tīṇi, kamme cattāri, vipāke dve, āhāre cattāri, indriye cattāri, jhāne cattāri, magge cattāri , sampayutte dve, vippayutte tīṇi, atthiyā satta, natthiyā cattāri, vigate cattāri, avigate satta.

Paccanīyuddhāro

1. Arūpāvacaro dhammo arūpāvacarassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. Arūpāvacaro dhammo naarūpāvacarassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. Arūpāvacaro dhammo arūpāvacarassa ca naarūpāvacarassa ca dhammassa sahajātapaccayena paccayo. (3)

2. Naarūpāvacaro dhammo naarūpāvacarassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. Naarūpāvacaro dhammo arūpāvacarassa dhammassa upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

Arūpāvacaro ca naarūpāvacaro ca dhammā arūpāvacarassa dhammassa sahajātaṃ, purejātaṃ. Arūpāvacaro ca naarūpāvacaro ca dhammā naarūpāvacarassa dhammassa sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. (2)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

3. Nahetuyā satta, naārammaṇe satta, naadhipatiyā satta , naanantare satta, nasamanantare satta, nasahajāte pañca, naaññamaññe pañca, nanissaye pañca, naupanissaye satta, napurejāte cha, napacchājāte satta…pe… nasampayutte pañca, navippayutte cattāri, noatthiyā cattāri, nonatthiyā satta, novigate satta, noavigate cattāri.

4. Paccayānulomapaccanīyaṃ

5. Hetupaccayā naārammaṇe cattāri, naadhipatiyā cattāri, naanantare nasamanantare cattāri, naaññamaññe dve, naupanissaye cattāri…pe… nasampayutte dve, navippayutte dve, nonatthiyā cattāri, novigate cattāri.

6. Paccayapaccanīyānulomaṃ

7. Nahetupaccayā ārammaṇe tīṇi, adhipatiyā cattāri (anulomamātikā kātabbā)…pe… avigate satta.

Arūpāvacaradukaṃ niṭṭhitaṃ.

1. Pariyāpannadukaṃ

1-7. Paṭiccavārādi

1. Pariyāpannaṃ dhammaṃ paṭicca pariyāpanno dhammo uppajjati hetupaccayā – pariyāpannaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (Yathā cūḷantaraduke lokiyadukaṃ. Evaṃ imampi dukaṃ kātabbaṃ, ninnānākaraṇaṃ.)

Pariyāpannadukaṃ niṭṭhitaṃ.

1. Niyyānikadukaṃ

2. Paṭiccavāro

3. Paccayānulomaṃ

4. Vibhaṅgavāro

5. 因緣有四，所緣有三，增上有四，無間有四，等無間有四，俱生有五，相互有二，依止有七，親依止有四，前生有二，後生有二，重複有三，業有四，異熟有二，食有四，根有四，禪有四，道有四，相應有二，不相應有三，有有七，無有四，離去有四，不離去有七。 逆緣起

6. 無色界法緣于無色界法，以所緣緣為緣...以俱生緣為緣...以親依止緣為緣。無色界法緣于非無色界法，以所緣緣為緣...以俱生緣為緣...以親依止緣為緣...以後生緣為緣。無色界法緣于無色界法及非無色界法，以俱生緣為緣。（3）
7. 非無色界法緣于非無色界法，以所緣緣為緣...以俱生緣為緣...以親依止緣為緣...以前生緣為緣...以後生緣為緣...以業緣為緣...以食緣為緣...以根緣為緣。非無色界法緣于無色界法，以親依止緣為緣...以前生緣為緣。（2） 無色界法及非無色界法緣于無色界法，俱生、前生。無色界法及非無色界法緣于非無色界法，俱生、後生、食、根。（2）
8. 緣逆
9. 數目分別
10. 非因有七，非所緣有七，非增上有七，非無間有七，非等無間有七，非俱生有五，非相互有五，非依止有五，非親依止有七，非前生有六，非後生有七...乃至...非相應有五，非不相應有四，非有有四，非無有七，非離去有七，非不離去有四。
11. 順逆緣
12. 因緣，非所緣有四，非增上有四，非無間非等無間有四，非相互有二，非親依止有四...乃至...非相應有二，非不相應有二，非無有四，非離去有四。
13. 逆順緣
14. 非因緣，所緣有三，增上有四（應作順緣母）...乃至...不離去有七。 無色界二法竟。
15. 所攝二法 1-7. 緣起等
16. 緣所攝法，所攝法生起，以因緣——緣一所攝蘊，三蘊及心所生色生起...乃至...二蘊...乃至...結生剎那...乃至...。（如小品二法中世間二法。如是此二法亦應作，無差別。） 所攝二法竟。

17. 出離二法 緣起門 順緣 分別

18. Niyyānikaṃ dhammaṃ paṭicca niyyāniko dhammo uppajjati hetupaccayā – niyyānikaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. Niyyānikaṃ dhammaṃ paṭicca aniyyāniko dhammo uppajjati hetupaccayā – niyyānike khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. Niyyānikaṃ dhammaṃ paṭicca niyyāniko ca aniyyāniko ca dhammā uppajjanti hetupaccayā – niyyānikaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

Aniyyānikaṃ dhammaṃ paṭicca aniyyāniko dhammo uppajjati hetupaccayā – aniyyānikaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe…. (1)

Niyyānikañca aniyyānikañca dhammaṃ paṭicca aniyyāniko dhammo uppajjati hetupaccayā – niyyānike khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

1. Paccayānulomaṃ

2. Saṅkhyāvāro

3. Hetuyā pañca, ārammaṇe dve, adhipatiyā pañca, anantare samanantare dve, sahajāte pañca, aññamaññe dve, nissaye pañca, upanissaye dve, purejāte dve, āsevane dve, kamme pañca, vipāke ekaṃ, āhāre pañca…pe… avigate pañca.

4. Paccayapaccanīyaṃ

5. Vibhaṅgavāro

Nahetu-naārammaṇapaccayā

1. Aniyyānikaṃ dhammaṃ paṭicca aniyyāniko dhammo uppajjati nahetupaccayā – ahetukaṃ aniyyānikaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe… (yāva asaññasattā) vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1) Naārammaṇapaccayā… tīṇi.

Naadhipatipaccayādi

1. Niyyānikaṃ dhammaṃ paṭicca niyyāniko dhammo uppajjati naadhipatipaccayā – niyyānike khandhe paṭicca niyyānikādhipati. (1)

Aniyyānikaṃ dhammaṃ paṭicca aniyyāniko dhammo uppajjati naadhipatipaccayā – aniyyānikaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… (yāva asaññasattā kātabbā). (1)

Naanantarapaccayā… nasamanantarapaccayā… naaññamaññapaccayā…pe….

Napurejātapaccayo

1. Niyyānikaṃ dhammaṃ paṭicca niyyāniko dhammo uppajjati napurejātapaccayā – arūpe niyyānikaṃ ekaṃ khandhaṃ…pe…. Niyyānikaṃ dhammaṃ paṭicca aniyyāniko dhammo uppajjati napurejātapaccayā – niyyānike khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

Aniyyānikaṃ dhammaṃ paṭicca aniyyāniko dhammo uppajjati napurejātapaccayā – arūpe aniyyānikaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… aniyyānike khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… (yāva asaññasattā). (1)

Niyyānikañca aniyyānikañca dhammaṃ paṭicca aniyyāniko dhammo uppajjati napurejātapaccayā – niyyānike khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

3. 出離法依止，出離法生起，因緣而生——出離法依止一個蘊，依止三個蘊……乃至……兩個蘊……乃至……。出離法依止，非出離法生起，因緣而生——出離蘊依止，心所生色。出離法依止，出離法與非出離法生起，因緣而生——出離法依止一個蘊，依止三個蘊，心所生色……乃至……兩個蘊……乃至……。（3） 非出離法依止，非出離法生起，因緣而生——非出離法依止一個蘊，依止三個蘊，心所生色……乃至……兩個蘊……乃至……結生剎那……乃至……蘊依止於處，處依止於蘊，一個大地……乃至……。（1） 出離法與非出離法依止，非出離法生起，因緣而生——出離蘊與大地依止，心所生色。 （1） 順緣 數目分別

4. 因緣有五，所緣有二，增上有五，無間有二，等無間有五，俱生有五，相互有二，依止有五，親依止有二，前生有二，重複有二，業有五，異熟有一，食有五……乃至……離去有五。 緣逆 分別 非因非所緣
5. 非出離法依止，非出離法生起，因緣而生——無因非出離法依止一個蘊，依止三個蘊，心所生色……乃至……兩個蘊……乃至……無因結生剎那……乃至……蘊依止於處，處依止於蘊，一個大地……乃至……（直到無意識生者）懷疑相伴，動亂相伴的蘊依止於懷疑相伴，動亂相伴的無明。（1）非所緣……三。 非增上緣等
6. 出離法依止，出離法生起，因緣而生——出離蘊依止，出離增上。（1） 非出離法依止，非出離法生起，因緣而生——非出離法依止一個蘊，依止三個蘊，心所生色……乃至……兩個蘊……乃至……結生剎那……乃至……（直到無意識生者應作）。（1） 非無間緣……非等無間緣……非相互緣……乃至……。 非前生緣

7. 出離法依止，出離法生起，因緣而生——無色出離法依止一個蘊……乃至……。出離法依止，非出離法生起，因緣而生——出離蘊依止心所生色。（2） 非出離法依止，非出離法生起，因緣而生——無色非出離法依止一個蘊，依止三個蘊……乃至……兩個蘊……乃至……非出離蘊依止心所生色；結生剎那……乃至……（直到無意識生者）。（1） 出離法與非出離法依止，非出離法生起，因緣而生——出離蘊與大地依止，心所生色。（1） 緣逆 數目分別

8. Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā dve, naanantare tīṇi, naupanissaye tīṇi, napurejāte cattāri, napacchājāte pañca, naāsevane ekaṃ, nakamme dve, navipāke pañca, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.

9. Sahajātavāro

(Evaṃ itare dve gaṇanāpi sahajātavāropi kātabbo.)

1. Paccayavāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. Niyyānikaṃ dhammaṃ paccayā niyyāniko dhammo uppajjati hetupaccayā… tīṇi (paṭiccasadisā).

Aniyyānikaṃ dhammaṃ paccayā aniyyāniko dhammo uppajjati hetupaccayā – aniyyānikaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… (yāva ajjhattikā mahābhūtā) vatthuṃ paccayā aniyyānikā khandhā. Aniyyānikaṃ dhammaṃ paccayā niyyāniko dhammo uppajjati hetupaccayā – vatthuṃ paccayā niyyānikā khandhā. Aniyyānikaṃ dhammaṃ paccayā niyyāniko ca aniyyāniko ca dhammā uppajjanti hetupaccayā – vatthuṃ paccayā niyyānikā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ. (3)

1. Niyyānikañca aniyyānikañca dhammaṃ paccayā niyyāniko dhammo uppajjati hetupaccayā – niyyānikaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe…. Niyyānikañca aniyyānikañca dhammaṃ paccayā aniyyāniko dhammo uppajjati hetupaccayā – niyyānike khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ. Niyyānikañca aniyyānikañca dhammaṃ paccayā niyyāniko ca aniyyāniko ca dhammā uppajjanti hetupaccayā – niyyānikaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… niyyānike khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ. (3)

2. Paccayānulomaṃ

3. Saṅkhyāvāro

4. Hetuyā nava, ārammaṇe cattāri, adhipatiyā nava, anantare cattāri, samanantare cattāri, sahajāte nava, aññamaññe cattāri, nissaye nava, upanissaye cattāri, purejāte cattāri, āsevane cattāri, kamme nava, vipāke ekaṃ…pe… avigate nava.

5. Paccayapaccanīyaṃ

6. Vibhaṅgavāro

Nahetupaccayo

1. Aniyyānikaṃ dhammaṃ paccayā aniyyāniko dhammo uppajjati nahetupaccayā – ahetukaṃ aniyyānikaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… (yāva asaññasattā) cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā aniyyānikā khandhā, vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho. (1)

Naārammaṇapaccayādi

1. 非因有一，非所緣有三，非增上有二，非無間有三，非親依止有三，非前生有四，非後生有五，非重複有一，非業有二，非異熟有五，非食有一，非根有一，非禪有一，非道有一，非相應有三，非不相應有二，非有有三，非無有三。
2. 俱生法 （如是其他兩個計演算法也應作俱生法。）
3. 緣法 順緣 分別 因緣
4. 出離法依止，出離法生起，因緣而生……三（與因緣相似）。 非出離法依止，非出離法生起，因緣而生——非出離法依止一個蘊，依止三個蘊，心所生色……乃至……兩個蘊……乃至……（直到內在的大地）處依止，非出離的蘊。非出離法依止，出離法生起，因緣而生——處依止，出離的蘊。非出離法依止，出離法與非出離法生起，因緣而生——處依止，出離的蘊，依止於大地的心所生色。（3）
5. 出離法與非出離法依止，出離法生起，因緣而生——出離一個蘊與處依止，依止三個蘊……乃至……兩個蘊……乃至……。出離法與非出離法依止，非出離法生起，因緣而生——出離蘊與大地依止，心所生色。出離法與非出離法依止，出離法與非出離法生起，因緣而生——出離一個蘊與處依止，依止三個蘊……乃至……兩個蘊……乃至……出離蘊與大地依止，心所生色。（3） 順緣 數目分別
6. 因緣有九，所緣有四，增上有九，無間有四，等無間有四，俱生有九，相互有四，依止有九，親依止有四，前生有四，重複有四，業有九，異熟有一……乃至……離去有九。 緣逆 分別 非因緣

7. 非出離法依止，非出離法生起，因緣而生——無因非出離法依止一個蘊，依止三個蘊，心所生色……乃至……兩個蘊……乃至……（直到無意識生者）眼根依止，眼識……乃至……身根依止，身識，處依止於無因的非出離蘊，懷疑相伴，動亂相伴的蘊與處依止，懷疑相伴，動亂相伴的無明。（1） 非所緣緣等

8. Niyyānikaṃ dhammaṃ paccayā aniyyāniko dhammo uppajjati naārammaṇapaccayā… tīṇi.

Niyyānikaṃ dhammaṃ paccayā niyyāniko dhammo uppajjati naadhipatipaccayā – niyyānike khandhe paccayā niyyānikādhipati. (1)

Aniyyānikaṃ dhammaṃ paccayā aniyyāniko dhammo uppajjati naadhipatipaccayā – aniyyānikaṃ ekaṃ khandhaṃ paccayā…pe… (yāva asaññasattā) cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā aniyyānikā khandhā. Aniyyānikaṃ dhammaṃ paccayā niyyāniko dhammo uppajjati naadhipatipaccayā – vatthuṃ paccayā niyyānikādhipati. (2)

Niyyānikañca aniyyānikañca dhammaṃ paccayā niyyāniko dhammo uppajjati naadhipatipaccayā – niyyānike khandhe ca vatthuñca paccayā niyyānikādhipati. (1)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

3. Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā cattāri, naanantare tīṇi…pe… naupanissaye tīṇi, napurejāte cattāri, napacchājāte nava, naāsevane ekaṃ, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.

4. Nissayavāro

(Evaṃ itare dve gaṇanāpi nissayavāropi kātabbo.)

1. Saṃsaṭṭhavāro

1-4. Paccayānulomādi

1. Niyyānikaṃ dhammaṃ saṃsaṭṭho niyyāniko dhammo uppajjati hetupaccayā – niyyānikaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe…. (1)

Aniyyānikaṃ dhammaṃ saṃsaṭṭho aniyyāniko dhammo uppajjati hetupaccayā – aniyyānikaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Hetuyā dve, ārammaṇe dve (sabbattha dve), vipāke ekaṃ…pe… avigate dve (anulomaṃ).

Nahetuyā ekaṃ, naadhipatiyā dve, napurejāte dve, napacchājāte dve, naāsevane ekaṃ, nakamme dve, navipāke dve, najhāne ekaṃ, namagge ekaṃ, navippayutte dve (paccanīyaṃ).

1. Sampayuttavāro

(Evaṃ itare dve gaṇanāpi sampayuttavāropi kātabbo.)

1. Pañhāvāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. Niyyāniko dhammo niyyānikassa dhammassa hetupaccayena paccayo – niyyānikā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (Mūlaṃ kātabbaṃ.) Niyyānikā hetū cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. (Mūlaṃ kātabbaṃ.) Niyyānikā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

Aniyyāniko dhammo aniyyānikassa dhammassa hetupaccayena paccayo – aniyyānikā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo ; paṭisandhikkhaṇe…pe…. (1)

Ārammaṇapaccayo

1. 出離法依止，非出離法生起，因緣而生，非所緣緣……三。 出離法依止，出離法生起，因緣而生——出離蘊依止，出離增上。（1） 非出離法依止，非出離法生起，因緣而生——非出離法依止一個蘊，依止……（直到無意識生者）眼根依止，眼識……乃至……身根依止，身識，處依止於非出離的蘊。非出離法依止，出離法生起，因緣而生——處依止，出離增上。（2） 出離法與非出離法依止，出離法生起，因緣而生——出離蘊與處依止，出離增上。（1）
2. 緣逆
3. 數目分別
4. 非因有一，非所緣有三，非增上有四，非無間有三……乃至……非親依止有三，非前生有四，非後生有九，非重複有一，非業有四，非異熟有一，非食有一，非根有一，非禪有一，非道有一，非相應有三，非不相應有二，非有有三，非無有三。
5. 依止法 （如是其他兩個計演算法也應作依止法。）
6. 相應法 1-4. 順緣等
7. 出離法依止，出離法生起，因緣而生——出離一個蘊依止，相應的三個蘊……乃至……兩個蘊……乃至……。（1） 非出離法依止，非出離法生起，因緣而生——非出離法依止一個蘊，依止相應的三個蘊……乃至……兩個蘊……乃至……結生剎那……乃至……。（1） 因緣有二，所緣有二（處處有二），異熟有一……乃至……離去有二（順緣）。 非因有一，非增上有二，非前生有二，非後生有二，非重複有一，非業有二，非異熟有二，非禪有一，非道有一，非不相應有二（逆緣）。
8. 相應法 （如是其他兩個計演算法也應作相應法。）
9. 問題法 順緣 分別 因緣

10. 出離法是出離法的因緣，出離法的因緣——出離的因緣是相應的蘊的因緣。（應作根本。）出離的因緣是心所生色的因緣。（應作根本。）出離的因緣是相應的蘊的心所生色的因緣。（3） 非出離法是非出離法的因緣，非出離法的因緣——非出離的因緣是相應的蘊的心所生色的因緣；結生剎那……乃至……。

11. Niyyāniko dhammo aniyyānikassa dhammassa ārammaṇapaccayena paccayo – ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, cetopariyañāṇena niyyānikacittasamaṅgissa cittaṃ jānāti, niyyānikā khandhā cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Aniyyāniko dhammo aniyyānikassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati assādeti abhinandati, taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati; pubbe suciṇṇāni…pe… jhānā…pe… ariyā phalaṃ paccavekkhanti, nibbānaṃ paccavekkhanti, nibbānaṃ gotrabhussa, vodānassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo; ariyā pahīne kilese…pe… vikkhambhite…pe… pubbe samudāciṇṇe…pe… cakkhuṃ…pe… vatthuṃ aniyyānike khandhe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, cetopariyañāṇena aniyyānikacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… aniyyānikā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo.

Aniyyāniko dhammo niyyānikassa dhammassa ārammaṇapaccayena paccayo – nibbānaṃ maggassa ārammaṇapaccayena paccayo. (2)

Adhipatipaccayo

1. Niyyāniko dhammo niyyānikassa dhammassa adhipatipaccayena paccayo. Sahajātādhipati – niyyānikādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. Niyyāniko dhammo aniyyānikassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā paccavekkhanti. Sahajātādhipati – niyyānikādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (Mūlaṃ kātabbaṃ.) Niyyānikādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

2. Aniyyāniko dhammo aniyyānikassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati, pubbe suciṇṇāni…pe… jhānā vuṭṭhahitvā…pe… ariyā phalaṃ garuṃ katvā paccavekkhanti , nibbānaṃ garuṃ katvā paccavekkhanti, nibbānaṃ gotrabhussa, vodānassa, phalassa adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ aniyyānike khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – aniyyānikādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. Aniyyāniko dhammo niyyānikassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – nibbānaṃ maggassa adhipatipaccayena paccayo. (2)

Anantarapaccayādi

1. 出離法緣取非出離法為所緣緣 - 聖者從道出起后省察道,以他心智知具出離心者之心,出離諸蘊緣取他心智、宿住隨念智、未來分智、轉向為所緣緣。(1) 非出離法緣取非出離法為所緣緣 - 行佈施...持戒...守布薩后省察之,喜悅歡喜,緣此生起貪...,生起憂;省察過去善行...禪那...;聖者省察果,省察涅槃,涅槃緣取種姓、凈化、果、轉向為所緣緣;聖者省察已斷煩惱...已鎮伏...過去曾起...;以無常等觀眼...所依及非出離諸蘊,生起憂;以天眼見色,以天耳聞聲,以他心智知具非出離心者之心,空無邊處緣取識無邊處...無所有處緣取非想非非想處...色處緣取眼識...觸處緣取身識...;非出離諸蘊緣取神變智、他心智、宿住隨念智、隨業趣智、未來分智、轉向為所緣緣。 非出離法緣取出離法為所緣緣 - 涅槃緣取道為所緣緣。(2) 增上緣
2. 出離法緣取出離法為增上緣。俱生增上 - 出離增上法緣取相應諸蘊為增上緣。出離法緣取非出離法為增上緣 - 所緣增上,俱生增上。所緣增上 - 聖者從道出起后尊重省察道。俱生增上 - 出離增上法緣取心所生諸色為增上緣。(應作根)出離增上法緣取相應諸蘊及心所生諸色為增上緣。(3)

3. 非出離法緣取非出離法為增上緣 - 所緣增上,俱生增上。所緣增上 - 行佈施...持戒...守布薩后尊重省察之,喜悅歡喜,尊重此而生起貪,生起見;省察過去善行...從禪那出起...;聖者尊重省察果,尊重省察涅槃,涅槃緣取種姓、凈化、果為增上緣;尊重眼...所依及非出離諸蘊而喜悅歡喜,尊重此而生起貪,生起見。俱生增上 - 非出離增上法緣取相應諸蘊及心所生諸色為增上緣。非出離法緣取出離法為增上緣。所緣增上 - 涅槃緣取道為增上緣。(2) 無間緣等

4. Niyyāniko dhammo aniyyānikassa dhammassa anantarapaccayena paccayo – maggo phalassa anantarapaccayena paccayo. (1)

Aniyyāniko dhammo aniyyānikassa dhammassa anantarapaccayena paccayo – purimā purimā aniyyānikā khandhā pacchimānaṃ pacchimānaṃ aniyyānikānaṃ khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa… anulomaṃ vodānassa… phalaṃ phalassa… anulomaṃ phalasamāpattiyā … nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanaṃ phalasamāpattiyā anantarapaccayena paccayo. Aniyyāniko dhammo niyyānikassa dhammassa anantarapaccayena paccayo… gotrabhu maggassa; vodānaṃ maggassa anantarapaccayena paccayo. (2)

Samanantarapaccayena paccayo… sahajātapaccayena paccayo… pañca… aññamaññapaccayena paccayo… dve… nissayapaccayena paccayo… satta.

Upanissayapaccayo

1. Niyyāniko dhammo niyyānikassa dhammassa upanissayapaccayena paccayo. Pakatūpanissayo – paṭhamo maggo dutiyassa maggassa upanissayapaccayena paccayo…pe… tatiyo maggo catutthassa maggassa upanissayapaccayena paccayo. Niyyāniko dhammo aniyyānikassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – ariyā maggaṃ upanissāya anuppannaṃ samāpattiṃ uppādenti, uppannaṃ samāpajjanti, saṅkhāre aniccato…pe… vipassanti, maggo ariyānaṃ atthapaṭisambhidāya…pe… paṭibhānapaṭisambhidāya ṭhānāṭhānakosallassa upanissayapaccayena paccayo, maggo phalasamāpattiyā upanissayapaccayena paccayo. (2)

2. Aniyyāniko dhammo aniyyānikassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – aniyyānikaṃ saddhaṃ upanissāya dānaṃ deti, sīlaṃ…pe… uposathakammaṃ karoti, jhānaṃ uppādeti… vipassanaṃ… abhiññaṃ… samāpattiṃ uppādeti… mānaṃ jappeti… diṭṭhiṃ gaṇhāti; aniyyānikaṃ sīlaṃ…pe… paññaṃ… rāgaṃ…pe… patthanaṃ… utuṃ… bhojanaṃ… senāsanaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, pāṇaṃ hanati…pe… saṅghaṃ bhindati; aniyyānikā saddhā…pe… senāsanaṃ aniyyānikāya saddhāya…pe… patthanāya… kāyikassa sukhassa… kāyikassa dukkhassa… phalasamāpattiyā upanissayapaccayena paccayo. Aniyyāniko dhammo niyyānikassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – paṭhamassa maggassa parikammaṃ paṭhamassa maggassa upanissayapaccayena paccayo…pe… catutthassa maggassa parikammaṃ catutthassa maggassa upanissayapaccayena paccayo. (2)

Purejātapaccayādi

1. Aniyyāniko dhammo aniyyānikassa dhammassa purejātapaccayena paccayo… dve (arūpadukasadisā kātabbā)… pacchājātapaccayena paccayo… dve… āsevanapaccayena paccayo… dve.

Kammapaccayo

1. 出離法緣取非出離法為無間緣 - 道緣果為無間緣。(1) 非出離法緣取非出離法為無間緣 - 先前的先前非出離諸蘊後來的後來的非出離諸蘊為無間緣；順應種姓...順應凈化...果緣果...順應果的證得...無想處因滅而出起為無間緣。非出離法緣取出離法為無間緣...種姓之道；凈化之道為無間緣。(2) 相續緣為緣...俱生緣為緣...相互緣為緣...二者...依賴緣為緣...七者。 依賴緣
2. 出離法緣取出離法為依賴緣。自然依賴 - 第一道為第二道的依賴緣...第三道為第四道的依賴緣。出離法緣取非出離法為依賴緣 - 所緣依賴、無間依賴、自然依賴...自然依賴 - 聖者依賴道生起未生的證得，生起已生的證得，以法無常...洞察，聖者之道為義知...為能力知之處的依賴緣，聖者之道緣果的證得為依賴緣。(2)
3. 非出離法緣取非出離法為依賴緣 - 所緣依賴、無間依賴、自然依賴...自然依賴 - 非出離的信仰依賴而施捨佈施，持戒...守布薩，生起禪那...洞察...神通...生起證得...驕慢...執取見；非出離的持戒...智慧...貪慾...渴望...飲食...住所依賴而施捨佈施...生起證得，殺生...破壞僧團；非出離的信仰...住所依賴於非出離的信仰...渴望...身體的快樂...身體的痛苦...果證得的依賴緣。非出離法緣取出離法為依賴緣 - 所緣依賴、無間依賴、自然依賴...自然依賴 - 第一條道的準備為第一條道的依賴緣...第四條道的準備為第四條道的依賴緣。(2) 前因緣等

4. 非出離法緣取非出離法為前因緣...二者（如無色苦相似的應做的）...后因緣為緣...二者...接觸緣為緣...二者。 業緣

5. Niyyāniko dhammo niyyānikassa dhammassa kammapaccayena paccayo – niyyānikā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. Niyyāniko dhammo aniyyānikassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – niyyānikā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. Nānākkhaṇikā – niyyānikā cetanā phalassa kammapaccayena paccayo. (Mūlaṃ kātabbaṃ) niyyānikā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (3)

6. Aniyyāniko dhammo aniyyānikassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā (saṃkhittaṃ). Nānākkhaṇikā – aniyyānikā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo… vipākapaccayena paccayo… ekaṃyeva… āhārapaccayena paccayo… cattāri… indriyapaccayena paccayo… cattāri… jhānapaccayena paccayo… cattāri… maggapaccayena paccayo… cattāri… sampayuttapaccayena paccayo… dve… vippayuttapaccayena paccayo… tīṇi (arūpadukasadisā kātabbā)… atthipaccayena paccayo… satta (arūpadukasadisā kātabbā, āmasanā nānāpadāyeva)… natthipaccayena paccayo… tīṇi… vigatapaccayena paccayo… tīṇi… avigatapaccayena paccayo… satta.

7. Paccayānulomaṃ

8. Saṅkhyāvāro

9. Hetuyā cattāri, ārammaṇe tīṇi, adhipatiyā pañca, anantare tīṇi, samanantare tīṇi, sahajāte pañca, aññamaññe dve, nissaye satta, upanissaye cattāri, purejāte dve, pacchājāte dve, āsevane dve, kamme cattāri, vipāke ekaṃ, āhāre cattāri, indriye cattāri, jhāne cattāri, magge cattāri, sampayutte dve, vippayutte tīṇi, atthiyā satta, natthiyā tīṇi, vigate tīṇi, avigate satta.

Anulomaṃ.

Paccanīyuddhāro

1. Niyyāniko dhammo niyyānikassa dhammassa sahajātapaccayena paccayo… upanissayapaccayena paccayo. Niyyāniko dhammo aniyyānikassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. Niyyāniko dhammo niyyānikassa ca aniyyānikassa ca dhammassa sahajātapaccayena paccayo. (3)

2. Aniyyāniko dhammo aniyyānikassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. Aniyyāniko dhammo niyyānikassa dhammassa upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

Niyyāniko ca aniyyāniko ca dhammā niyyānikassa dhammassa sahajātaṃ, purejātaṃ. Niyyāniko ca aniyyāniko ca dhammā aniyyānikassa dhammassa sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. (3)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

3. Nahetuyā satta, naārammaṇe satta, naadhipatiyā satta, naanantare nasamanantare satta, nasahajāte pañca, naaññamaññe pañca, nanissaye pañca, naupanissaye satta, napurejāte cha, napacchājāte satta…pe… nasampayutte pañca, navippayutte cattāri, noatthiyā cattāri, nonatthiyā satta, novigate satta, noavigate cattāri.

4. Paccayānulomapaccanīyaṃ

5. 出離法緣取出離法為業緣 - 出離之意志與相應諸蘊的業緣為緣。出離法緣取非出離法為業緣 - 俱生的，種類繁多的。俱生的 - 出離之意志與心所生諸色的業緣為緣。種類繁多的 - 出離之意志與果的業緣為緣。（應作根）出離之意志與相應諸蘊及心所生諸色的業緣為緣。(3)

6. 非出離法緣取非出離法為業緣 - 俱生的，種類繁多的。俱生的（簡述）。種類繁多的 - 非出離之意志與果的諸蘊的堅固及色的業緣...因果緣為緣...唯一的...飲食緣為緣...四者...感官緣為緣...四者...禪那緣為緣...四者...道緣為緣...四者...相應緣為緣...二者...分離緣為緣...三者（如無色苦相似的應做的）...存在緣為緣...七者（如無色苦相似的應做的，眾多種類的）...不存在緣為緣...三者...消失緣為緣...三者...不消失緣為緣...七者。 緣的順應 數量分類
7. 因緣四者，所緣三者，增上緣五者，無間三者，相續三者，俱生五者，相互二者，依賴七者，依賴四者，前因二者，后因二者，接觸二者，業四者，果一者，飲食四者，感官四者，禪四者，道四者，相應二者，分離三者，存在七者，不存在三者，消失三者，不消失七者。 順應。 緣的對立
8. 出離法緣取出離法為俱生緣...依賴緣為緣。出離法緣取非出離法為所緣緣...俱生緣為緣...依賴緣為緣...后因緣為緣。出離法緣取出離法與非出離法為俱生緣。(3)
9. 非出離法緣取非出離法為所緣緣...俱生緣為緣...依賴緣為緣...前因緣為緣...后因緣為緣...業緣為緣...飲食緣為緣...感官緣為緣。非出離法緣取出離法為依賴緣...前因緣為緣。(2) 出離與非出離法的緣與出離法的俱生、前因。出離與非出離法的緣與非出離法的俱生、后因、飲食、感官。(3) 緣的對立 數量分類

10. 非因緣七者，非所緣七者，非增上緣七者，非無間及非相續七者，非俱生五者，非相互五者，非依賴五者，非依賴七者，非前因六，非后因七...等...非相應五者，非分離四者，非存在四者，非不存在七者，非消失七者，非不消失四者。 緣的順應與對立

11. Hetupaccayā naārammaṇe cattāri, naadhipatiyā cattāri, naanantare nasamanantare cattāri, naaññamaññe dve, naupanissaye cattāri …pe… nasampayutte dve, navippayutte dve, nonatthiyā cattāri, novigate cattāri.

12. Paccayapaccanīyānulomaṃ

13. Nahetupaccayā ārammaṇe tīṇi, adhipatiyā pañca (anulomamātikā vitthāretabbā)…pe… avigate satta.

Niyyānikadukaṃ niṭṭhitaṃ.

1. Niyatadukaṃ

1-6. Paṭiccavārādi

1. Niyataṃ dhammaṃ paṭicca niyato dhammo uppajjati hetupaccayā – niyataṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. Niyataṃ dhammaṃ paṭicca aniyato dhammo uppajjati hetupaccayā – niyate khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ (saṃkhittaṃ. Pañcapi pañhā kātabbā. Yathā niyyānikadukaṃ evaṃ paṭiccavāropi sahajātavāropi paccayavāropi nissayavāropi saṃsaṭṭhavāropi sampayuttavāropi kātabbā, ninnānākaraṇaṃ āmasanaṃ nānaṃ).

2. Pañhāvāro

3. Paccayānulomaṃ

4. Vibhaṅgavāro

Hetupaccayo

1. Niyato dhammo niyatassa dhammassa hetupaccayena paccayo… cattāri (niyyānikadukasadisā ninnānākaraṇā).

Ārammaṇapaccayo

1. Niyato dhammo aniyatassa dhammassa ārammaṇapaccayena paccayo – ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, niyate pahīne kilese paccavekkhanti, pubbe samudāciṇṇe…pe… niyate khandhe aniccato…pe… vipassati, cetopariyañāṇena niyatacittasamaṅgissa cittaṃ jānāti, niyatā khandhā cetopariyañāṇassa, pubbenivāsānussatiñāṇassa yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Aniyato dhammo aniyatassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ…pe… pubbe suciṇṇāni…pe… jhānā vuṭṭhahitvā jhānaṃ paccavekkhati assādeti abhinandati, taṃ ārabbha aniyato rāgo uppajjati, diṭṭhi…pe… vicikicchā…pe… uddhaccaṃ…pe… aniyataṃ domanassaṃ uppajjati, ariyā phalaṃ paccavekkhanti, nibbānaṃ paccavekkhanti, nibbānaṃ gotrabhussa , vodānassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo; ariyā aniyate pahīne kilese paccavekkhanti, vikkhambhite kilese…pe… pubbe samudāciṇṇe…pe… cakkhuṃ…pe… vatthuṃ aniyate khandhe aniccato…pe… vipassati assādeti abhinandati, taṃ ārabbha aniyato rāgo…pe… domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati…pe… āvajjanāya ārammaṇapaccayena paccayo. Aniyato dhammo niyatassa dhammassa ārammaṇapaccayena paccayo; nibbānaṃ maggassa ārammaṇapaccayena paccayo; rūpajīvitindriyaṃ mātughātikammassa… pitughātikammassa… arahantaghātikammassa… ruhiruppādakammassa ārammaṇapaccayena paccayo; yaṃ vatthuṃ āmasantassa micchattaniyatā khandhā uppajjanti, taṃ vatthu micchattaniyatānaṃ khandhānaṃ ārammaṇapaccayena paccayo. (2)

Adhipatipaccayo

1. 非因緣在所緣四者，非增上緣在四者，非無間及非相續在四者，非相互在二者，非依賴在四者...等...非相應在二者，非分離在二者，非存在在四者，非消失在四者。
2. 緣的對立順應
3. 非因緣在所緣三者，非增上緣在五者（順應列表應詳細說明）...等...非消失在七者。 出離法的二重性已完成。
4. 確定的二重性 1-6. 因緣分類等
5. 確定的法因緣依賴而生起確定的法 - 確定的一個蘊依賴而生起三個蘊...等...兩個蘊...等...確定的法因緣依賴而生起非確定的法 - 在確定的蘊上依賴心所生的色（簡述）。五個問題應做。正如出離法的二重性，因緣分類也應包括俱生分類、因緣分類、依賴分類、相續分類、相應分類等。
6. 問題分類 緣的順應 分析分類 因緣
7. 確定的法因緣取確定的法為因緣...四者（如出離法的二重性相似的多種情況）。 所緣因緣

8. 確定的法因緣取非確定的法為所緣 - 聖者從道出起后省察道，在確定的情況下省察已斷的煩惱，過去所積聚的...等...在確定的蘊上以無常觀...等...洞察，以他心智知具確定心者之心，確定的蘊以他心智、宿住隨念智、隨業趣智、未來分智、轉向為所緣緣。(1) 非確定的法因緣取非確定的法為所緣 - 佈施后持戒...等...守布薩...等...過去善行...等...從禪那出起后省察禪那，喜悅歡喜，因之生起非確定的貪慾，生起見...等...疑惑...等...煩惱...等...非確定的憂苦生起，聖者省察果，省察涅槃，涅槃緣取種姓、凈化、果、轉向為所緣；聖者在非確定的情況下省察已斷的煩惱，鎮伏煩惱...等...過去所積聚的...等...眼睛...等...所依非確定的蘊以無常觀...等...洞察，喜悅歡喜，因之生起非確定的貪慾...等...憂苦生起，以天眼見色...等...為所緣。非確定的法因緣取確定的法為所緣；涅槃緣取道為所緣；色生存感官因緣...母親殺生的...父親殺生的...阿羅漢殺生的...無色生起的因緣為所緣；那些因錯誤的確定而生起的蘊，因錯誤的確定而生起的蘊為所緣。(2) 增上因緣

9. Niyato dhammo niyatassa dhammassa adhipatipaccayena paccayo. Sahajātādhipati – niyatādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. Niyato dhammo aniyatassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā paccavekkhanti. Sahajātādhipati – niyatādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. Niyato dhammo niyatassa ca aniyatassa ca dhammassa adhipatipaccayena paccayo. Sahajātādhipati – niyatādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

10. Aniyato dhammo aniyatassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati assādeti abhinandati, taṃ garuṃ katvā aniyato rāgo uppajjati… diṭṭhi uppajjati; pubbe…pe… jhānā…pe… ariyā phalaṃ garuṃ katvā paccavekkhanti, nibbānaṃ garuṃ katvā paccavekkhanti, nibbānaṃ gotrabhussa, vodānassa, phalassa adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ aniyate khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā aniyato rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – aniyatādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. Aniyato dhammo niyatassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – nibbānaṃ maggassa adhipatipaccayena paccayo. (2)

Anantarapaccayādi

1. Niyato dhammo aniyatassa dhammassa anantarapaccayena paccayo – maggo phalassa anantarapaccayena paccayo, niyatā khandhā vuṭṭhānassa anantarapaccayena paccayo. (1)

Aniyato dhammo aniyatassa dhammassa anantarapaccayena paccayo – purimā purimā aniyatā khandhā pacchimānaṃ pacchimānaṃ aniyatānaṃ khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa… anulomaṃ vodānassa… phalaṃ phalassa… anulomaṃ phalasamāpattiyā… nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanaṃ phalasamāpattiyā anantarapaccayena paccayo. Aniyato dhammo niyatassa dhammassa anantarapaccayena paccayo – aniyataṃ domanassaṃ niyatassa domanassassa, aniyatā micchādiṭṭhi niyatamicchādiṭṭhiyā anantarapaccayena paccayo; gotrabhu maggassa… vodānaṃ maggassa anantarapaccayena paccayo. (2)

Samanantarapaccayena paccayo… sahajātapaccayena paccayo… pañca… aññamaññapaccayena paccayo… dve… nissayapaccayena paccayo… satta.

Upanissayapaccayo

我來直譯這段巴利文經文： 332. 決定之法緣于決定之法為增上緣。俱生增上——決定增上緣于相應諸蘊為增上緣。決定之法緣于不定之法為增上緣——所緣增上、俱生增上。所緣增上——聖者從道出起后，重視其道而省察。俱生增上——決定增上緣於心所生諸色為增上緣。決定之法緣于決定及不定之法為增上緣。俱生增上——決定增上緣于相應諸蘊及心所生諸色為增上緣。（3） 333. 不定之法緣于不定之法為增上緣——所緣增上、俱生增上。所緣增上——佈施后，持戒乃至布薩行后，重視而省察，喜愛，歡喜，重視此而不定之貪生起、見生起；前已乃至禪那乃至聖者重視果而省察，重視涅槃而省察，涅槃對種姓、遍凈、果為增上緣；眼乃至依處，重視不定諸蘊而喜愛，歡喜，重視此而不定之貪生起、見生起。俱生增上——不定增上緣于相應諸蘊及心所生諸色為增上緣。不定之法緣于決定之法為增上緣。所緣增上——涅槃對道為增上緣。（2） 無間緣等 334. 決定之法緣于不定之法為無間緣——道對果為無間緣，決定諸蘊對出起為無間緣。（1） 不定之法緣于不定之法為無間緣——前前不定諸蘊對後後不定諸蘊為無間緣；順適對種姓、順適對遍凈、果對果、順適對果定、從滅出起者非想非非想處對果定為無間緣。不定之法緣于決定之法為無間緣——不定憂對決定憂，不定邪見對決定邪見為無間緣；種姓對道、遍凈對道為無間緣。（2） 等同無間緣、俱生緣五、相互緣二、依止緣七。 親依止緣

1. Niyato dhammo niyatassa dhammassa upanissayapaccayena paccayo. Pakatūpanissayo – mātughātikammaṃ mātughātikammassa… pitughātikammassa… arahantaghātikammassa… ruhiruppādakammassa… saṅghabhedakammassa, niyatamicchādiṭṭhiyā upanissayapaccayena paccayo (cakkaṃ). Paṭhamo maggo dutiyassa maggassa…pe… tatiyo maggo catutthassa maggassa upanissayapaccayena paccayo. Niyato dhammo aniyatassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – mātaraṃ jīvitā voropetvā…pe… saṅghaṃ bhinditvā tassa paṭighātatthāya dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ karoti, ariyā maggaṃ upanissāya anuppannaṃ samāpattiṃ uppādenti, uppannaṃ samāpajjanti…pe… ṭhānāṭhānakosallassa upanissayapaccayena paccayo; maggo phalasamāpattiyā upanissayapaccayena paccayo. (2)

2. Aniyato dhammo aniyatassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – aniyataṃ saddhaṃ upanissāya dānaṃ deti, sīlaṃ…pe… uposathakammaṃ karoti, jhānaṃ uppādeti, vipassanaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti, mānaṃ jappeti… diṭṭhiṃ gaṇhāti; aniyataṃ sīlaṃ…pe… paññaṃ… rāgaṃ…pe… patthanaṃ… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ… senāsanaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, pāṇaṃ hanati…pe… nigamaghātaṃ karoti, aniyatā saddhā…pe… senāsanaṃ aniyatāya saddhāya…pe… patthanāya… kāyikassa sukhassa… kāyikassa dukkhassa, phalasamāpattiyā upanissayapaccayena paccayo. (1)

Aniyato dhammo niyatassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – aniyataṃ rāgaṃ upanissāya mātaraṃ jīvitā voropeti…pe… saṅghaṃ bhindati; aniyataṃ dosaṃ…pe… senāsanaṃ upanissāya mātaraṃ jīvitā voropeti…pe… saṅghaṃ bhindati; aniyato rāgo… dosaṃ…pe… senāsanaṃ mātughātikammassa…pe… saṅghabhedakammassa upanissayapaccayena paccayo; paṭhamassa maggassa parikammaṃ paṭhamassa maggassa…pe… catutthassa maggassa parikammaṃ catutthassa maggassa upanissayapaccayena paccayo. (2)

Purejātapaccayādi

1. Aniyato dhammo aniyatassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ (saṃkhittaṃ). Aniyato dhammo niyatassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ , vatthupurejātaṃ. Ārammaṇapurejātaṃ – rūpajīvitindriyaṃ mātughātikammassa… pitughātikammassa… arahantaghātikammassa… ruhiruppādakammassa purejātapaccayena paccayo. Vatthupurejātaṃ – vatthu niyatānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

Pacchājātapaccayena paccayo… dve… āsevanapaccayena paccayo… dve.

Kammapaccayo

1. 決定之法緣于決定之法為依止緣。常見依止——母親殺害業、父親殺害業、阿羅漢殺害業、從根生起業、分裂僧團業，決定邪見為依止緣（輪）。第一道對第二道……乃至第三道對第四道為依止緣。決定之法緣于不定之法為依止緣——所緣依止、無間依止、常見依止……乃至。常見依止——奪去母親生命……乃至，割裂僧團，為此而施捨，持戒，行布薩，依止聖者之道而生起未生的定，生起已生的定……乃至，地方能力為依止緣；道對果定為依止緣。（2）
2. 不定之法緣于不定之法為依止緣——所緣依止、無間依止、常見依止……乃至。常見依止——以不定信為依止施捨，持戒……乃至，生起禪那，生起觀……乃至，生起神通……乃至，生起定，生起傲慢……抓住見；不定持戒……乃至，智慧……貪慾……乃至，渴望……身體的快樂……身體的痛苦……氣候……飲食……臥具為依止施捨……乃至，生起定，殺生……乃至，進行村莊的破壞，不定信……乃至，臥具以不定信……乃至，渴望……身體的快樂……身體的痛苦，果定為依止緣。（1） 不定之法緣于決定之法為依止緣——所緣依止、無間依止、常見依止……乃至。常見依止——以不定貪慾為依止奪去母親生命……乃至，割裂僧團；不定憤怒……乃至，臥具為依止奪去母親生命……乃至，割裂僧團；不定貪慾……憤怒……乃至，臥具母親殺害業……乃至，分裂僧團業為依止緣；第一道的準備對第一道……乃至，第四道的準備對第四道為依止緣。（2） 無間緣等

3. 不定之法緣于不定之法為無間緣——所緣無間、處所無間（簡略）。不定之法緣于決定之法為無間緣——所緣無間、處所無間。所緣無間——色生命根對母親殺害業……父親殺害業……阿羅漢殺害業……從根生起業為無間緣。處所無間——處所對決定諸蘊為無間緣。（2） 後生緣等……二……接觸緣等……二。 業緣

4. Niyato dhammo niyatassa dhammassa kammapaccayena paccayo – niyatā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. Niyato dhammo aniyatassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – niyatā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. Nānākkhaṇikā – niyatā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Niyatā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (3)

Aniyato dhammo aniyatassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā (saṃkhittaṃ).

Vipākapaccayena paccayo… ekaṃ… āhārapaccayena paccayo… cattāri… indriyapaccayena paccayo… cattāri… jhānapaccayena paccayo… cattāri… maggapaccayena paccayo… cattāri… sampayuttapaccayena paccayo… dve… vippayuttapaccayena paccayo… tīṇi (arūpadukasadisaṃ)… atthipaccayena paccayo… satta (arūpāvacaradukasadisaṃ)… natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo… satta.

1. Paccayānulomaṃ

2. Saṅkhyāvāro

3. Hetuyā cattāri, ārammaṇe tīṇi, adhipatiyā pañca, anantare tīṇi, samanantare tīṇi, sahajāte pañca, aññamaññe dve, nissaye satta, upanissaye cattāri, purejāte dve, pacchājāte dve, āsevane dve, kamme cattāri, vipāke ekaṃ, āhāre cattāri, indriye jhāne cattāri, magge cattāri, sampayutte dve, vippayutte tīṇi, atthiyā satta, natthiyā tīṇi, vigate tīṇi, avigate satta.

4. Paccanīyuddhāro

5. Niyato dhammo niyatassa dhammassa sahajātapaccayena paccayo… upanissayapaccayena paccayo. Niyato dhammo aniyatassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. Niyato dhammo niyatassa ca aniyatassa ca dhammassa sahajātapaccayena paccayo. (3)

6. Aniyato dhammo aniyatassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. Aniyato dhammo niyatassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

Niyato ca aniyato ca dhammā niyatassa dhammassa sahajātaṃ, purejātaṃ. Niyato ca aniyato ca dhammā aniyatassa dhammassa sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. (2)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

3. Nahetuyā satta, naārammaṇe satta, naadhipatiyā satta, naanantare nasamanantare satta, nasahajāte pañca, naaññamaññe pañca, nanissaye pañca, naupanissaye satta, napurejāte cha, napacchājāte satta…pe… nasampayutte pañca, navippayutte cattāri, noatthiyā cattāri, nonatthiyā satta, novigate satta, noavigate cattāri.

4. Paccayānulomapaccanīyaṃ

5. Hetupaccayā naārammaṇe cattāri, naadhipatiyā cattāri, naanantare nasamanantare cattāri , naaññamaññe dve, naupanissaye cattāri…pe… nasampayutte dve, navippayutte dve, nonatthiyā cattāri, novigate cattāri.

6. Paccayapaccanīyānulomaṃ

7. 決定法作為業緣支援決定法 - 決定思支援相應諸蘊作為業緣。決定法作為業緣支援不決定法 - 有俱生和異時。俱生 - 決定思支援心所生諸色作為業緣。異時 - 決定思支援異熟諸蘊和所造色作為業緣。(應作根)決定思支援相應諸蘊和心所生諸色作為業緣。(3) 不決定法作為業緣支援不決定法 - 有俱生和異時(略說)。 以異熟緣支援...一...以食緣支援...四...以根緣支援...四...以禪緣支援...四...以道緣支援...四...以相應緣支援...二...以不相應緣支援...三(如無色二法)...以有緣支援...七(如無色界二法)...以無有緣支援...以離去緣支援...以不離去緣支援...七。

8. 順緣法
9. 數目分別
10. 因緣有四,所緣緣有三,增上緣有五,無間緣有三,等無間緣有三,俱生緣有五,相互緣有二,依止緣有七,親依止緣有四,前生緣有二,後生緣有二,重複緣有二,業緣有四,異熟緣有一,食緣有四,根緣禪緣有四,道緣有四,相應緣有二,不相應緣有三,有緣有七,無有緣有三,離去緣有三,不離去緣有七。
11. 逆緣攝
12. 決定法支援決定法作為俱生緣...作為親依止緣。決定法支援不決定法作為所緣緣...作為俱生緣...作為親依止緣...作為後生緣...作為業緣。決定法支援決定法和不決定法作為俱生緣。(3)
13. 不決定法支援不決定法作為所緣緣...作為俱生緣...作為親依止緣...作為前生緣...作為後生緣...作為業緣...作為食緣...作為根緣。不決定法支援決定法作為所緣緣...作為親依止緣...作為前生緣。(2) 決定法和不決定法支援決定法有俱生和前生。決定法和不決定法支援不決定法有俱生、後生、食和根。(2)
14. 逆緣法
15. 數目分別
16. 非因緣有七,非所緣緣有七,非增上緣有七,非無間非等無間緣有七,非俱生緣有五,非相互緣有五,非依止緣有五,非親依止緣有七,非前生緣有六,非後生緣有七...乃至...非相應緣有五,非不相應緣有四,非有緣有四,非無有緣有七,非離去緣有七,非不離去緣有四。
17. 順逆緣法
18. 因緣支援非所緣有四,非增上有四,非無間非等無間有四,非相互有二,非親依止有四...乃至...非相應有二,非不相應有二,非無有有四,非離去有四。

19. 逆順緣法

20. Nahetupaccayā ārammaṇe tīṇi, adhipatiyā pañca (anulomamātikā vitthāretabbā)…pe… avigate satta.

Niyatadukaṃ niṭṭhitaṃ.

1. Sauttaradukaṃ

1-7. Paṭiccavārādi

1. Sauttaraṃ dhammaṃ paṭicca sauttaro dhammo uppajjati hetupaccayā – sauttaraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (Yāva ajjhattikā mahābhūtā. Yathā cūḷantaraduke lokiyadukasadisaṃ ninnānākaraṇaṃ.)

Sauttaradukaṃ niṭṭhitaṃ.

1. Saraṇadukaṃ

2. Paṭiccavāro

1-4. Paccayānulomādi

Hetupaccayo

1. Saraṇaṃ dhammaṃ paṭicca saraṇo dhammo uppajjati hetupaccayā – saraṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (Pañca pañhā arūpāvacaradukasadisā, anulomapaṭiccasadisā.)

Hetuyā pañca, ārammaṇe dve, adhipatiyā pañca…pe… avigate pañca.

Anulomaṃ.

Saraṇaṃ dhammaṃ paṭicca saraṇo dhammo uppajjati nahetupaccayā – vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

Araṇaṃ dhammaṃ paṭicca araṇo dhammo uppajjati nahetupaccayā – ahetukaṃ araṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… (yāva asaññasattā). (1)

Nahetuyā dve, naārammaṇe tīṇi, naadhipatiyā pañca, naanantare tīṇi, naupanissaye tīṇi, napurejāte cattāri, napacchājāte pañca, naāsevane pañca, nakamme dve, navipāke pañca, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.

Paccanīyaṃ.

1. Sahajātavāro

(Evaṃ itare dve gaṇanāpi sahajātavāropi kātabbo.)

1. Paccayavāro

1-4. Paccayacatukkaṃ

1. Saraṇaṃ dhammaṃ paccayā saraṇo dhammo uppajjati hetupaccayā – saraṇaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… dve khandhe…pe… (yathā arūpāvacaradukassa paccayavāropi evaṃ kātabbo).

Hetuyā nava, ārammaṇe cattāri, adhipatiyā nava…pe… avigate nava.

Anulomaṃ.

1. 非因緣支援所緣有三,增上有五(應詳述順正理母)...乃至...不離去有七。 決定二法已結束。
2. 有上二法 1-7. 緣起篇等
3. 緣于有上法,有上法生起,以因緣 - 緣於一有上蘊,三蘊和心所生色生起...乃至...二蘊...乃至...結生剎那...乃至...(乃至內大種。如小中二法,與世間二法相同,無差別。) 有上二法已結束。
4. 有染二法
5. 緣起篇 1-4. 順緣等 因緣
6. 緣于有染法,有染法生起,以因緣 - 緣於一有染蘊,三蘊生起...乃至...二蘊...乃至...(五問如無色二法,如順緣起相同。) 因緣有五,所緣有二,增上有五...乃至...不離去有五。 順。 緣于有染法,有染法生起,以非因緣 - 緣于疑相應、掉舉相應諸蘊,疑相應、掉舉相應癡生起。(1) 緣于無染法,無染法生起,以非因緣 - 緣於一無因無染蘊,三蘊和心所生色生起...乃至...二蘊...乃至...無因結生剎那...乃至...(乃至無想有情)。(1) 非因緣有二,非所緣有三,非增上有五,非無間有三,非親依止有三,非前生有四,非後生有五,非重複有五,非業有二,非異熟有五,非食有一,非根有一,非禪有一,非道有一,非相應有三,非不相應有二,非無有有三,非離去有三。 逆。
7. 俱生篇 (如是其他兩種計數和俱生篇也應作。)
8. 緣篇 1-4. 四法緣

9. 緣于有染法,有染法生起,以因緣 - 緣於一有染蘊,三蘊生起...乃至...二蘊...乃至...(如無色二法的緣篇應如是作。) 因緣有九,所緣有四,增上有九...乃至...不離去有九。 順。

10. Saraṇaṃ dhammaṃ paccayā saraṇo dhammo uppajjati nahetupaccayā – vicikicchāsahagate uddhaccasahagate khandhe paccayā vicikicchāsahagato uddhaccasahagato moho. (1)

Araṇaṃ dhammaṃ paccayā araṇo dhammo uppajjati nahetupaccayā – ahetukaṃ araṇaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… (yāva asaññasattā) cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā khandhā. Araṇaṃ dhammaṃ paccayā saraṇo dhammo uppajjati nahetupaccayā – vatthuṃ paccayā vicikicchāsahagato uddhaccasahagato moho. (2)

Saraṇañca araṇañca dhammaṃ paccayā saraṇo dhammo uppajjati nahetupaccayā – vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho. (1)

Nahetuyā cattāri, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte cattāri, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.

Paccanīyaṃ.

4-5. Nissaya-saṃsaṭṭhavāro

(Evaṃ itare dve gaṇanāpi nissayavāropi kātabbo, saṃsaṭṭhavārepi dve pañhā kātabbā sabbattha.)

Hetuyā dve, ārammaṇe dve (sabbattha dve), vipāke ekaṃ, avigate dve (anulomaṃ).

Nahetuyā dve, naadhipatiyā dve, napurejāte dve, napacchājāte dve, naāsevane dve, nakamme dve, navipāke dve, najhāne ekaṃ, namagge ekaṃ, navippayutte dve (paccanīyaṃ).

1. Sampayuttavāro

(Evaṃ itare dve gaṇanāpi sampayuttavāropi kātabbo.)

1. Pañhāvāro

2. Paccayānulomaṃ

3. Vibhaṅgavāro

Hetupaccayo

1. Saraṇo dhammo saraṇassa dhammassa hetupaccayena paccayo (arūpadukasadisaṃ, cattāri).

Ārammaṇapaccayo

1. Saraṇo dhammo saraṇassa dhammassa ārammaṇapaccayena paccayo – rāgaṃ assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi…pe… vicikicchā…pe… uddhaccaṃ…pe… domanassaṃ uppajjati, diṭṭhiṃ assādeti abhinandati, taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati, vicikicchaṃ ārabbha …pe… uddhaccaṃ ārabbha…pe… domanassaṃ ārabbha domanassaṃ uppajjati, diṭṭhi…pe… vicikicchā…pe… uddhaccaṃ uppajjati. Saraṇo dhammo araṇassa dhammassa ārammaṇapaccayena paccayo – ariyā pahīne kilese…pe… vikkhambhite kilese…pe… pubbe samudāciṇṇe…pe… saraṇe khandhe aniccato…pe… vipassati, cetopariyañāṇena saraṇacittasamaṅgissa cittaṃ jānāti. Saraṇā khandhā cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (2)

2. 緣于有染法,有染法生起,以非因緣 - 緣于疑相應、掉舉相應諸蘊,疑相應、掉舉相應癡生起。(1) 緣于無染法,無染法生起,以非因緣 - 緣於一無因無染蘊,三蘊和心所生色生起...乃至...二蘊...乃至...無因結生剎那...乃至...(乃至無想有情)；眼處緣于眼識...乃至...身處緣于身識，因緣于無因諸蘊。緣于無染法,有染法生起,以非因緣 - 因緣于無因諸蘊,疑相應、掉舉相應癡生起。(2) 緣于有染法和無染法,有染法生起,以非因緣 - 因緣于疑相應、掉舉相應諸蘊和物，疑相應、掉舉相應癡生起。(1) 非因緣有四,非所緣有三,非增上有九,非無間有三,非無間有三,非相互有三,非親依止有三,非前生有兩,非後生有九,非重複有九,非業有四,非異熟有九,非食有一,非根有一,非禪有一,非道有一,非相應有三,非不相應有兩,非有緣有三,非離去有三。 逆。 4-5. 依止-聚合篇 (如是其他兩種計數也應作，聚合篇也應作兩問。) 因緣有兩,所緣有兩(處處皆有兩),異熟有一,不離去有兩(順)。 非因緣有兩,非增上有兩,非前生有兩,非後生有兩,非重複有兩,非業有兩,非異熟有兩,非禪有一,非道有一,非不相應有兩(逆)。

3. 相應法 (如是其他兩種計數也應作相應篇。)
4. 問篇
5. 順緣法
6. 分析篇 因緣
7. 有染法作為有染法的因緣(如無色二法,四法)。 所緣因緣

8. 有染法作為有染法的所緣因緣 - 誘發貪慾、欣喜，由此貪慾生起，見解...乃至...懷疑...乃至...掉舉...乃至...苦惱生起，見解誘發貪慾，由此貪慾生起...乃至...苦惱生起，疑惑誘發...乃至...掉舉誘發...乃至...苦惱誘發苦惱生起，見解...乃至...懷疑...乃至...掉舉生起。有染法作為無染法的所緣因緣 - 聖者已棄除的煩惱...乃至...已抑制的煩惱...乃至...早已積累的...乃至...在無常的緣起中看到蘊，心知與有染心相應的心。依止諸蘊的心，依止心的智慧，過去生的回憶智慧，因果法則的智慧，未來的意識，依止所緣因緣生起。(2)

9. Araṇo dhammo araṇassa dhammassa ārammaṇapaccayena paccayo; dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, pubbe…pe… jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ…pe… nibbānaṃ paccavekkhanti; nibbānaṃ gotrabhussa , vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo. Cakkhuṃ…pe… vatthuṃ araṇe khandhe aniccato…pe… vipassati, dibbena cakkhunā rūpaṃ passati …pe… anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. Araṇo dhammo saraṇassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ assādeti abhinandati, taṃ ārabbha rāgo uppajjati…pe… pubbe…pe… jhānā…pe… cakkhuṃ…pe… vatthuṃ, araṇe khandhe assādeti abhinandati, taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. (2)

Adhipatipaccayo

1. Saraṇo dhammo saraṇassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – rāgaṃ garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati… diṭṭhi uppajjati; diṭṭhiṃ garuṃ katvā assādeti abhinandati. Sahajātādhipati – saraṇādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. Saraṇo dhammo araṇassa dhammassa adhipatipaccayena paccayo. Sahajātādhipati – saraṇādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. Saraṇo dhammo saraṇassa ca araṇassa ca dhammassa adhipatipaccayena paccayo. Sahajātādhipati – saraṇādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

2. Araṇo dhammo araṇassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ…pe… sīlaṃ …pe… uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati, pubbe…pe… jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā paccavekkhanti, phalaṃ…pe… nibbānaṃ garuṃ katvā paccavekkhanti, nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, adhipatipaccayena paccayo. Sahajātādhipati – araṇādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. Araṇo dhammo saraṇassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati… diṭṭhi uppajjati; pubbe suciṇṇāni…pe… jhānā…pe… cakkhuṃ…pe… vatthuṃ, araṇe khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati… diṭṭhi uppajjati. (2)

Anantarapaccayādi

1. Saraṇo dhammo saraṇassa dhammassa anantarapaccayena paccayo – purimā purimā saraṇā khandhā pacchimānaṃ pacchimānaṃ saraṇānaṃ khandhānaṃ anantarapaccayena paccayo. Saraṇo dhammo araṇassa dhammassa anantarapaccayena paccayo – saraṇā khandhā vuṭṭhānassa anantarapaccayena paccayo. (2)

2. 無染法作為無染法的所緣因緣;佈施...乃至...持戒...乃至...行布薩,觀察它,過去...乃至...禪那...乃至...聖者從道出起后觀察道,觀察果...乃至...觀察涅槃;涅槃作為種姓、清凈、道、果、轉向的所緣因緣。眼...乃至...依處,無常地觀察無染諸蘊...乃至...以天眼見色...乃至...作為未來智、轉向的所緣因緣。無染法作為有染法的所緣因緣 - 佈施...乃至...持戒...乃至...行布薩,誘發貪慾、欣喜,由此貪慾生起...乃至...過去...乃至...禪那...乃至...眼...乃至...依處,誘發貪慾、欣喜無染諸蘊,由此貪慾生起...乃至...苦惱生起。(2) 增上緣

3. 有染法作為有染法的增上緣 - 所緣增上,俱生增上。所緣增上 - 重視貪慾而誘發、欣喜,重視它而貪慾生起...見解生起;重視見解而誘發、欣喜。俱生增上 - 有染增上作為相應諸蘊的增上緣。有染法作為無染法的增上緣。俱生增上 - 有染增上作為心所生諸色的增上緣。有染法作為有染法和無染法的增上緣。俱生增上 - 有染增上作為相應諸蘊和心所生諸色的增上緣。(3)
4. 無染法作為無染法的增上緣 - 所緣增上,俱生增上。所緣增上 - 佈施...乃至...持戒...乃至...行布薩,重視它而觀察,過去...乃至...禪那...乃至...聖者從道出起後重視道而觀察,果...乃至...重視涅槃而觀察,涅槃作為種姓、清凈、道、果的增上緣。俱生增上 - 無染增上作為相應諸蘊和心所生諸色的增上緣。無染法作為有染法的增上緣。所緣增上 - 佈施...乃至...持戒...乃至...行布薩,重視它而誘發、欣喜,重視它而貪慾生起...見解生起;過去善行...乃至...禪那...乃至...眼...乃至...依處,重視無染諸蘊而誘發、欣喜,重視它而貪慾生起...見解生起。(2) 無間緣等

5. 有染法作為有染法的無間緣 - 前前有染諸蘊作為後後有染諸蘊的無間緣。有染法作為無染法的無間緣 - 有染諸蘊作為出起的無間緣。(2)

6. Araṇo dhammo araṇassa dhammassa anantarapaccayena paccayo – purimā purimā araṇā khandhā pacchimānaṃ pacchimānaṃ araṇānaṃ khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa…pe… phalasamāpattiyā anantarapaccayena paccayo. Araṇo dhammo saraṇassa dhammassa anantarapaccayena paccayo – āvajjanā saraṇānaṃ khandhānaṃ anantarapaccayena paccayo. (2)

Samanantarapaccayena paccayo… sahajātapaccayena paccayo… pañca… aññamaññapaccayena paccayo… dve… nissayapaccayena paccayo… satta.

Upanissayapaccayo

1. Saraṇo dhammo saraṇassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – rāgaṃ upanissāya pāṇaṃ hanati…pe… saṅghaṃ bhindati; dosaṃ…pe… patthanaṃ upanissāya pāṇaṃ hanati…pe… saṅghaṃ bhindati, rāgo…pe… patthanā rāgassa…pe… patthanāya upanissayapaccayena paccayo. Saraṇo dhammo araṇassa dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – rāgaṃ upanissāya dānaṃ deti, sīlaṃ…pe… uposathakammaṃ karoti, jhānaṃ uppādeti, vipassanaṃ…pe… maggaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti; dosaṃ…pe… patthanaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, rāgo…pe… patthanā saddhāya…pe… paññāya… kāyikassa sukhassa… kāyikassa dukkhassa… maggassa… phalasamāpattiyā upanissayapaccayena paccayo. (2)

2. Araṇo dhammo araṇassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti; sīlaṃ…pe… paññaṃ… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ… senāsanaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti; saddhā …pe… senāsanaṃ saddhāya…pe… paññāya… kāyikassa sukhassa… kāyikassa dukkhassa… maggassa… phalasamāpattiyā upanissayapaccayena paccayo. (1)

Araṇo dhammo saraṇassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya mānaṃ jappeti, diṭṭhiṃ gaṇhāti; sīlaṃ…pe… senāsanaṃ upanissāya pāṇaṃ hanati…pe… saṅghaṃ bhindati; saddhā…pe… senāsanaṃ rāgassa…pe… patthanāya upanissayapaccayena paccayo. (2)

Purejātapaccayādi

1. Araṇo dhammo araṇassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… vipassati…pe… dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe…. Vatthupurejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa …pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu araṇānaṃ khandhānaṃ purejātapaccayena paccayo. Araṇo dhammo saraṇassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ assādeti abhinandati, taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Vatthupurejātaṃ – vatthu saraṇānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

Pacchājātapaccayena paccayo… dve… āsevanapaccayena paccayo… dve.

Kammapaccayo

1. 無染法作為無染法的無間緣 - 前前無染諸蘊作為後後無染諸蘊的無間緣;順觀作為種姓...乃至...作為果定的無間緣。無染法作為有染法的無間緣 - 轉向作為有染諸蘊的無間緣。(2) 等無間緣...俱生緣...五...相互緣...二...依止緣...七。 親依止緣
2. 有染法作為有染法的親依止緣 - 所緣親依止,無間親依止,自然親依止...乃至...。自然親依止 - 依止貪慾而殺生...乃至...破僧;依止嗔恨...乃至...依止慾望而殺生...乃至...破僧,貪慾...乃至...慾望作為貪慾...乃至...慾望的親依止緣。有染法作為無染法的親依止緣 - 無間親依止,自然親依止...乃至...。自然親依止 - 依止貪慾而佈施,持戒...乃至...行布薩,生起禪那,生起觀...乃至...道...乃至...神通...乃至...生起定;依止嗔恨...乃至...依止慾望而佈施...乃至...生起定,貪慾...乃至...慾望作為信...乃至...慧...身樂...身苦...道...果定的親依止緣。(2)
3. 無染法作為無染法的親依止緣 - 所緣親依止,無間親依止,自然親依止...乃至...。自然親依止 - 依止信而佈施...乃至...生起定;依止戒...乃至...依止慧...身樂...身苦...氣候...食物...臥具而佈施...乃至...生起定;信...乃至...臥具作為信...乃至...慧...身樂...身苦...道...果定的親依止緣。(1) 無染法作為有染法的親依止緣 - 所緣親依止,無間親依止,自然親依止...乃至...。自然親依止 - 依止信而生起慢,執取見;依止戒...乃至...依止臥具而殺生...乃至...破僧;信...乃至...臥具作為貪慾...乃至...慾望的親依止緣。(2) 前生緣等

4. 無染法作為無染法的前生緣 - 所緣前生,依處前生。所緣前生 - 眼...乃至...依處,無常地...乃至...觀察...乃至...以天眼見色,以天耳界聞聲,色處作為眼識...乃至...觸處作為身識...乃至...。依處前生 - 眼處作為眼識...乃至...身處作為身識...乃至...依處作為無染諸蘊的前生緣。無染法作為有染法的前生緣 - 所緣前生,依處前生。所緣前生 - 眼...乃至...依處,誘發貪慾、欣喜,由此貪慾生起...乃至...苦惱生起。依處前生 - 依處作為有染諸蘊的前生緣。(2) 後生緣...兩...重複緣...兩。 業緣

5. Saraṇo dhammo saraṇassa dhammassa kammapaccayena paccayo – saraṇā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Sahajātā, nānākkhaṇikā. Sahajātā – saraṇā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. Nānākkhaṇikā – saraṇā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (Mūlaṃ kātabbaṃ.) Saraṇā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (3)

Araṇo dhammo araṇassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – (saṃkhittaṃ). (1)

Vipākapaccayena paccayo… ekaṃ… āhārapaccayena paccayo… cattāri… indriyapaccayena paccayo… cattāri… jhānapaccayena paccayo… cattāri… maggapaccayena paccayo… cattāri… sampayuttapaccayena paccayo… dve… vippayuttapaccayena paccayo… tīṇi (arūpadukasadisā).

Atthipaccayo

1. Saraṇo dhammo saraṇassa dhammassa atthipaccayena paccayo (saṃkhittaṃ). Saraṇo dhammo araṇassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). Saraṇo dhammo saraṇassa ca araṇassa ca dhammassa atthipaccayena paccayo (saṃkhittaṃ). (3)

2. Araṇo dhammo araṇassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ). Araṇo dhammo saraṇassa dhammassa atthipaccayena paccayo. Purejātaṃ – cakkhuṃ …pe… vatthuṃ assādeti abhinandati, taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati, vatthu saraṇānaṃ khandhānaṃ atthipaccayena paccayo. (2)

Saraṇo ca araṇo ca dhammā saraṇassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ (saṃkhittaṃ). Saraṇo ca araṇo ca dhammā araṇassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajātā – saraṇā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Pacchājātā – saraṇā khandhā ca kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. Pacchājātā – saraṇā khandhā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

1. Paccayānulomaṃ

2. Saṅkhyāvāro

Suddhaṃ

1. Hetuyā cattāri, ārammaṇe cattāri, adhipatiyā pañca, anantare cattāri, samanantare cattāri, sahajāte pañca, aññamaññe dve, nissaye satta, upanissaye cattāri, purejāte dve, pacchājāte dve, āsevane dve, kamme cattāri, vipāke ekaṃ, āhāre cattāri, indriye cattāri, jhāne cattāri, magge cattāri, sampayutte dve, vippayutte tīṇi, atthiyā satta, natthiyā cattāri, vigate cattāri, avigate satta.

Paccanīyuddhāro

1. Saraṇo dhammo saraṇassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. Saraṇo dhammo araṇassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. Saraṇo dhammo saraṇassa ca araṇassa ca dhammassa sahajātapaccayena paccayo. (3)

2. 有染法作為有染法的業緣 - 有染思作為相應諸蘊的業緣。(應作根)俱生,異時。俱生 - 有染思作為心所生諸色的業緣。異時 - 有染思作為異熟諸蘊和所造色的業緣。(應作根)有染思作為相應諸蘊和心所生諸色的業緣。(3) 無染法作為無染法的業緣 - 俱生,異時。俱生 - (略說)。(1) 異熟緣...一...食緣...四...根緣...四...禪緣...四...道緣...四...相應緣...二...不相應緣...三(如無色二法)。 有緣

3. 有染法作為有染法的有緣(略說)。有染法作為無染法的有緣 - 俱生,後生(略說)。有染法作為有染法和無染法的有緣(略說)。(3)
4. 無染法作為無染法的有緣 - 俱生,前生,後生,食,根(略說)。無染法作為有染法的有緣。前生 - 眼...乃至...依處,誘發貪慾、欣喜,由此貪慾生起...乃至...苦惱生起,依處作為有染諸蘊的有緣。(2) 有染法和無染法作為有染法的有緣 - 俱生,前生(略說)。有染法和無染法作為無染法的有緣 - 俱生,後生,食,根。俱生 - 有染諸蘊和大種作為心所生諸色的有緣。後生 - 有染諸蘊和段食作為此身的有緣。後生 - 有染諸蘊和色命根作為所造色的有緣。(2)
5. 順緣法
6. 數目分別 純凈
7. 因緣有四,所緣緣有四,增上緣有五,無間緣有四,等無間緣有四,俱生緣有五,相互緣有二,依止緣有七,親依止緣有四,前生緣有二,後生緣有二,重複緣有二,業緣有四,異熟緣有一,食緣有四,根緣有四,禪緣有四,道緣有四,相應緣有二,不相應緣有三,有緣有七,無有緣有四,離去緣有四,不離去緣有七。 逆緣攝

8. 有染法作為有染法的所緣緣...俱生緣...親依止緣。有染法作為無染法的所緣緣...俱生緣...親依止緣...後生緣...業緣。有染法作為有染法和無染法的俱生緣。(3)

9. Araṇo dhammo araṇassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. Araṇo dhammo saraṇassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

Saraṇo ca araṇo ca dhammā saraṇassa dhammassa sahajātaṃ, purejātaṃ. Saraṇo ca araṇo ca dhammā araṇassa dhammassa sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. (2)

1. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

Suddhaṃ

1. Nahetuyā satta, nasamanantare satta, nasahajāte pañca, naaññamaññe pañca, nanissaye pañca, naupanissaye satta, napurejāte cha, napacchājāte satta…pe… nasampayutte pañca, navippayutte cattāri, noatthiyā cattāri, nonatthiyā satta, novigate satta, noavigate cattāri.

2. Paccayānulomapaccanīyaṃ

3. Hetupaccayā naārammaṇe cattāri, naadhipatiyā cattāri…pe… nasamanantare cattāri, naaññamaññe dve, naupanissaye cattāri…pe… nasampayutte dve, navippayutte dve, nonatthiyā cattāri , novigate cattāri.

4. Paccayapaccanīyānulomaṃ

5. 無染法作為無染法的所緣緣...俱生緣...親依止緣...前生緣...後生緣...業緣...食緣...根緣。無染法作為有染法的所緣緣...親依止緣...前生緣。(2) 有染法和無染法作為有染法的俱生,前生。有染法和無染法作為無染法的俱生,後生,食,根。(2)

6. 逆緣法
7. 數目分別 純凈
8. 非因緣有七,非等無間緣有七,非俱生緣有五,非相互緣有五,非依止緣有五,非親依止緣有七,非前生緣有六,非後生緣有七...乃至...非相應緣有五,非不相應緣有四,非有緣有四,非無有緣有七,非離去緣有七,非不離去緣有四。
9. 順逆緣法
10. 因緣支援非所緣有四,非增上有四...乃至...非等無間有四,非相互有二,非親依止有四...乃至...非相應有二,非不相應有二,非無有有四,非離去有四。

11. 逆順緣法

12. Nahetupaccayā ārammaṇe cattāri, adhipatiyā pañca, anantare cattāri (anulomamātikā gahetabbā)…pe… avigate satta.

Saraṇadukaṃ niṭṭhitaṃ.

Piṭṭhidukaṃ niṭṭhitaṃ.

Dhammānulome dukapaṭṭhānaṃ niṭṭhitaṃ.

Dhammānulome dukatikapaṭṭhānaṃ

1. 非因緣支援所緣有四,非增上有五,非無間有四（應取順序表）...乃至...非離去有七。 有染法的兩種已完成。 無染法的兩種已完成。 法的順緣兩種基礎已完成。 法的順緣兩種次基礎已完成。