B0102040601āhuneyyavaggo（應供品）

Namo tassa bhagavato arahato sammāsambuddhassa

Aṅguttaranikāyo

Chakkanipātapāḷi

  1. Paṭhamapaṇṇāsakaṃ

  2. Āhuneyyavaggo

  3. Paṭhamaāhuneyyasuttaṃ

  4. Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tatra kho bhagavā bhikkhū āmantesi – 『『bhikkhavo』』ti. 『『Bhadante』』ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –

『『Chahi, bhikkhave, dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṃ puññakkhettaṃ lokassa. Katamehi chahi [dī. ni. 3.328; paṭi. ma. 3.17]? Idha, bhikkhave, bhikkhu cakkhunā rūpaṃ disvā neva sumano hoti na dummano, upekkhako viharati sato sampajāno. Sotena saddaṃ sutvā neva sumano hoti na dummano, upekkhako viharati sato sampajāno. Ghānena gandhaṃ ghāyitvā neva sumano hoti na dummano, upekkhako viharati sato sampajāno. Jivhāya rasaṃ sāyitvā neva sumano hoti na dummano, upekkhako viharati sato sampajāno. Kāyena phoṭṭhabbaṃ phusitvā neva sumano hoti na dummano, upekkhako viharati sato sampajāno. Manasā dhammaṃ viññā neva sumano hoti na dummano, upekkhako viharati sato sampajāno. Imehi kho, bhikkhave, chahi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṃ puññakkhettaṃ lokassā』』ti.

Idamavoca bhagavā. Attamanā te bhikkhū bhagavato bhāsitaṃ abhinandunti. Paṭhamaṃ.

  1. Dutiyaāhuneyyasuttaṃ

  2. 『『Chahi , bhikkhave, dhammehi samannāgato bhikkhu āhuneyyo hoti…pe… anuttaraṃ puññakkhettaṃ lokassa. Katamehi chahi [dī. ni. 3.356]? Idha, bhikkhave, bhikkhu anekavihitaṃ iddhividhaṃ paccanubhoti – ekopi hutvā bahudhā hoti, bahudhāpi hutvā eko hoti; āvibhāvaṃ tirobhāvaṃ; tirokuṭṭaṃ tiropākāraṃ tiropabbataṃ asajjamāno gacchati, seyyathāpi ākāse; pathaviyāpi ummujjanimujjaṃ karoti, seyyathāpi udake; udakepi abhijjamāne gacchati, seyyathāpi pathaviyaṃ; ākāsepi pallaṅkena kamati, seyyathāpi pakkhī sakuṇo; imepi candimasūriye evaṃmahiddhike evaṃmahānubhāve pāṇinā parimasati [parāmasati (ka.)] parimajjati; yāva brahmalokāpi kāyena vasaṃ vatteti.

『『Dibbāya, sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇāti – dibbe ca mānuse ca, ye dūre santike ca.

『『Parasattānaṃ parapuggalānaṃ cetasā ceto paricca pajānāti. Sarāgaṃ vā cittaṃ sarāgaṃ cittanti pajānāti, vītarāgaṃ vā cittaṃ…pe… sadosaṃ vā cittaṃ… vītadosaṃ vā cittaṃ… samohaṃ vā cittaṃ… vītamohaṃ vā cittaṃ… saṃkhittaṃ vā cittaṃ… vikkhittaṃ vā cittaṃ… mahaggataṃ vā cittaṃ… amahaggataṃ vā cittaṃ… sauttaraṃ vā cittaṃ… anuttaraṃ vā cittaṃ… samāhitaṃ vā cittaṃ… asamāhitaṃ vā cittaṃ… vimuttaṃ vā cittaṃ… avimuttaṃ vā cittaṃ avimuttaṃ cittanti pajānāti.

『『Anekavihitaṃ pubbenivāsaṃ anussarati, seyyathidaṃ – ekampi jātiṃ dvepi jātiyo…pe… . Iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati.

『『Dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajānāti – 『ime vata bhonto sattā kāyaduccaritena samannāgatā vacīduccaritena samannāgatā manoduccaritena samannāgatā ariyānaṃ upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā, te kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannā. Ime vā pana bhonto sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṃ anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā, te kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapannā』ti. Iti dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajānāti.

『『Āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati.

『『Imehi kho, bhikkhave, chahi dhammehi samannāgato bhikkhu āhuneyyo hoti…pe… anuttaraṃ puññakkhettaṃ lokassā』』ti. Dutiyaṃ.

  1. Indriyasuttaṃ

我來翻譯第一部分： 禮敬世尊、阿羅漢、正等正覺者 增支部 六集 1. 第一五十篇 1. 應供品 1. 第一應供經 1. 如是我聞。一時，世尊住在舍衛城(現今印度北方邦斯拉瓦斯提縣)祇樹給孤獨園。在那裡，世尊對比丘們說："諸比丘。"那些比丘迴應道："尊者。"世尊如是說： "諸比丘，具足六法的比丘是應供養者、應款待者、應施者、應合掌禮敬者、是世間無上福田。何為六法？在此，諸比丘，比丘以眼見色時，不喜不憂，住于舍心，具念正知。以耳聞聲時，不喜不憂，住于舍心，具念正知。以鼻嗅香時，不喜不憂，住于舍心，具念正知。以舌嘗味時，不喜不憂，住于舍心，具念正知。以身觸所觸時，不喜不憂，住于舍心，具念正知。以意識法時，不喜不憂，住于舍心，具念正知。諸比丘，具足這六法的比丘是應供養者、應款待者、應施者、應合掌禮敬者、是世間無上福田。" 世尊說此。那些比丘歡喜、隨喜世尊之所說。第一經終。

我來翻譯這段重要的經文：

  1. 第二應供養經

"比丘們，具足六法的比丘是應供養者...是世間無上福田。是哪六法呢？

  1. 神通力：在此，比丘能示現各種神變—能由一變多，由多變一；能顯現或隱匿；能穿墻過壁、穿山而過，如行空中；能出沒于地如入水；能行水上不沉沒如履地；能飛行空中如鳥展翅；能以手觸控日月這般具大神力、大威德者；能以身自在行至梵天界。

  2. 天耳通：以清凈超人的天耳，能聽聞天界和人間的聲音，無論遠近。

  3. 他心通：能以己心了知他人心意。能知有貪之心為有貪之心，無貪之心...有嗔之心...無嗔之心...有癡之心...無癡之心...集中之心...散亂之心...廣大之心...狹小之心...有上之心...無上之心...定之心...不定之心...解脫之心...未解脫之心為未解脫之心。

  4. 宿命通：能憶念種種宿世，如一生、二生等。能憶念具體細節的多生往事。

  5. 天眼通：以清凈超人的天眼，見眾生死時、生時，見其隨業力而往生善趣惡趣。能知道：'這些眾生因身語意惡行，誹謗聖者，持邪見，行邪見業，身壞命終生於惡趣、地獄中。這些眾生因身語意善行，不誹謗聖者，持正見，行正見業，身壞命終生於善趣、天界中。'

  6. 漏盡通：能于現法中滅盡諸漏，證得無漏心解脫、慧解脫，自知自證，具足安住。

比丘們，具足這六法的比丘是應供養者...是世間無上福田。"

這段經文詳細描述了六神通，這是佛教中非常重要的修行成就。每一種神通都代表了高度的精神修養和覺悟的境界。

  1. 『『Chahi, bhikkhave, dhammehi samannāgato bhikkhu āhuneyyo hoti…pe… anuttaraṃ puññakkhettaṃ lokassa. Katamehi chahi? Saddhindriyena , vīriyindriyena, satindriyena, samādhindriyena, paññindriyena, āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. Imehi kho, bhikkhave, chahi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṃ puññakkhettaṃ lokassā』』ti. Tatiyaṃ.

  2. Balasuttaṃ

  3. 『『Chahi, bhikkhave, dhammehi samannāgato bhikkhu āhuneyyo hoti…pe… anuttaraṃ puññakkhettaṃ lokassa. Katamehi chahi? Saddhābalena, vīriyabalena, satibalena, samādhibalena, paññābalena, āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. Imehi kho, bhikkhave, chahi dhammehi samannāgato bhikkhu āhuneyyo hoti…pe… anuttaraṃ puññakkhettaṃ lokassā』』ti. Catutthaṃ.

  4. Paṭhamaājānīyasuttaṃ

  5. 『『Chahi , bhikkhave, aṅgehi samannāgato rañño bhadro assājānīyo rājāraho hoti rājabhoggo, rañño aṅgantveva saṅkhaṃ gacchati.

『『Katamehi chahi ? Idha, bhikkhave, rañño bhadro assājānīyo khamo hoti rūpānaṃ, khamo saddānaṃ, khamo gandhānaṃ, khamo rasānaṃ, khamo phoṭṭhabbānaṃ, vaṇṇasampanno ca hoti. Imehi kho, bhikkhave, chahi aṅgehi samannāgato rañño bhadro assājānīyo rājāraho hoti rājabhoggo, rañño aṅgantveva saṅkhaṃ gacchati.

『『Evamevaṃ kho, bhikkhave, chahi dhammehi samannāgato bhikkhu āhuneyyo hoti…pe… anuttaraṃ puññakkhettaṃ lokassa. Katamehi chahi? Idha , bhikkhave, bhikkhu khamo hoti rūpānaṃ, khamo saddānaṃ, khamo gandhānaṃ, khamo rasānaṃ, khamo phoṭṭhabbānaṃ, khamo dhammānaṃ. Imehi kho , bhikkhave, chahi dhammehi samannāgato bhikkhu āhuneyyo hoti…pe… anuttaraṃ puññakkhettaṃ lokassā』』ti. Pañcamaṃ.

  1. Dutiyaājānīyasuttaṃ

  2. 『『Chahi, bhikkhave, aṅgehi samannāgato rañño bhadro assājānīyo rājāraho hoti rājabhoggo, rañño aṅgantveva saṅkhaṃ gacchati. Katamehi chahi? Idha, bhikkhave, rañño bhadro assājānīyo khamo hoti rūpānaṃ, khamo saddānaṃ, khamo gandhānaṃ, khamo rasānaṃ, khamo phoṭṭhabbānaṃ, balasampanno ca hoti. Imehi kho, bhikkhave, chahi aṅgehi samannāgato rañño bhadro assājānīyo rājāraho hoti rājabhoggo, rañño aṅgantveva saṅkhaṃ gacchati.

『『Evamevaṃ kho, bhikkhave, chahi dhammehi samannāgato bhikkhu āhuneyyo…pe… anuttaraṃ puññakkhettaṃ lokassa. Katamehi chahi? Idha, bhikkhave, bhikkhu khamo hoti rūpānaṃ …pe… khamo dhammānaṃ. Imehi kho, bhikkhave, chahi dhammehi samannāgato bhikkhu āhuneyyo hoti…pe… anuttaraṃ puññakkhettaṃ lokassā』』ti. Chaṭṭhaṃ.

  1. Tatiyaājānīyasuttaṃ

  2. 『『Chahi , bhikkhave, aṅgehi samannāgato rañño bhadro assājānīyo rājāraho hoti rājabhoggo, rañño aṅgantveva saṅkhaṃ gacchati. Katamehi chahi? Idha, bhikkhave, rañño bhadro assājānīyo khamo hoti rūpānaṃ, khamo saddānaṃ, khamo gandhānaṃ, khamo rasānaṃ, khamo phoṭṭhabbānaṃ, javasampanno ca hoti. Imehi kho, bhikkhave, chahi aṅgehi samannāgato rañño bhadro assājānīyo rājāraho hoti rājabhoggo, rañño aṅgantveva saṅkhaṃ gacchati.

『『Evamevaṃ kho, bhikkhave, chahi dhammehi samannāgato bhikkhu āhuneyyo hoti…pe… anuttaraṃ puññakkhettaṃ lokassa. Katamehi chahi? Idha, bhikkhave, bhikkhu khamo hoti rūpānaṃ…pe… khamo dhammānaṃ. Imehi kho, bhikkhave, chahi dhammehi samannāgato bhikkhu āhuneyyo hoti…pe… anuttaraṃ puññakkhettaṃ lokassā』』ti. Sattamaṃ.

  1. Anuttariyasuttaṃ

8.[dī. ni. 3.327] 『『Chayimāni , bhikkhave, anuttariyāni. Katamāni cha? Dassanānuttariyaṃ, savanānuttariyaṃ, lābhānuttariyaṃ, sikkhānuttariyaṃ, pāricariyānuttariyaṃ, anussatānuttariyaṃ – imāni kho, bhikkhave, cha anuttariyānī』』ti. Aṭṭhamaṃ.

  1. Anussatiṭṭhānasuttaṃ

9.[dī. ni. 3.327] 『『Chayimāni , bhikkhave, anussatiṭṭhānāni. Katamāni cha? Buddhānussati, dhammānussati, saṅghānussati, sīlānussati, cāgānussati, devatānussati – imāni kho, bhikkhave, cha anussatiṭṭhānānī』』ti. Navamaṃ.

  1. "諸比丘，具足六法的比丘是應供養者...是世間無上福田。何為六法？信根、精進根、念根、定根、慧根，以及由於諸漏盡而於現法中自證知、現證、具足住于無漏心解脫、慧解脫。諸比丘，具足這六法的比丘是應供養者、應款待者、應施者、應合掌禮敬者、是世間無上福田。"第三經終。
  2. 力經
  3. "諸比丘，具足六法的比丘是應供養者...是世間無上福田。何為六法？信力、精進力、念力、定力、慧力，以及由於諸漏盡而於現法中自證知、現證、具足住于無漏心解脫、慧解脫。諸比丘，具足這六法的比丘是應供養者...是世間無上福田。"第四經終。
  4. 第一良馬經
  5. "諸比丘，具足六支的王之良馬是適於王乘、王用，被稱為王的肢體。何為六支？在此，諸比丘，王之良馬能忍受色、能忍受聲、能忍受香、能忍受味、能忍受觸，且具足美色。諸比丘，具足這六支的王之良馬是適於王乘、王用，被稱為王的肢體。 同樣地，諸比丘，具足六法的比丘是應供養者...是世間無上福田。何為六法？在此，諸比丘，比丘能忍受色、能忍受聲、能忍受香、能忍受味、能忍受觸、能忍受法。諸比丘，具足這六法的比丘是應供養者...是世間無上福田。"第五經終。
  6. 第二良馬經
  7. "諸比丘，具足六支的王之良馬是適於王乘、王用，被稱為王的肢體。何為六支？在此，諸比丘，王之良馬能忍受色、能忍受聲、能忍受香、能忍受味、能忍受觸，且具足力量。諸比丘，具足這六支的王之良馬是適於王乘、王用，被稱為王的肢體。 同樣地，諸比丘，具足六法的比丘是應供養者...是世間無上福田。何為六法？在此，諸比丘，比丘能忍受色...能忍受法。諸比丘，具足這六法的比丘是應供養者...是世間無上福田。"第六經終。
  8. 第三良馬經
  9. "諸比丘，具足六支的王之良馬是適於王乘、王用，被稱為王的肢體。何為六支？在此，諸比丘，王之良馬能忍受色、能忍受聲、能忍受香、能忍受味、能忍受觸，且具足速度。諸比丘，具足這六支的王之良馬是適於王乘、王用，被稱為王的肢體。 同樣地，諸比丘，具足六法的比丘是應供養者...是世間無上福田。何為六法？在此，諸比丘，比丘能忍受色...能忍受法。諸比丘，具足這六法的比丘是應供養者...是世間無上福田。"第七經終。
  10. 無上經
  11. "諸比丘，有此六無上。何為六？見無上、聞無上、得無上、學無上、事無上、憶念無上。諸比丘，這是六無上。"第八經終。
  12. 憶念處經

  13. "諸比丘，有此六憶念處。何為六？佛隨念、法隨念、僧隨念、戒隨念、舍隨念、天隨念。諸比丘，這是六憶念處。"第九經終。

  14. Mahānāmasuttaṃ

  15. Ekaṃ samayaṃ bhagavā sakkesu viharati kapilavatthusmiṃ nigrodhārāme. Atha kho mahānāmo sakko yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno, kho mahānāmo sakko bhagavantaṃ etadavoca – 『『yo so, bhante, ariyasāvako āgataphalo viññātasāsano, so katamena vihārena bahulaṃ viharatī』』ti?

『『Yo so, mahānāma, ariyasāvako āgataphalo viññātasāsano, so iminā vihārena bahulaṃ viharati. [a. ni.

  1. 摩訶男經
  2. 一時，世尊住在釋迦族的迦毗羅衛城(現今尼泊爾蒂洛拉科特)尼拘律園。當時，釋迦族人摩訶男來到世尊處。來到后，禮敬世尊，坐在一旁。坐在一旁的釋迦族人摩訶男對世尊如是說："尊者，那已得果、已知教法的聖弟子，他多住於何種住處？" "摩訶男，那已得果、已知教法的聖弟子，他多住於此住處。" [註：這段經文似乎是未完成的，原文中的 [a. ni. ] 表明可能還有後續內容] provided by EasyChat

11.11] Idha, mahānāma, ariyasāvako tathāgataṃ anussarati – 『itipi so bhagavā arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṃ buddho bhagavā』ti. Yasmiṃ, mahānāma, samaye ariyasāvako tathāgataṃ anussarati nevassa tasmiṃ samaye rāgapariyuṭṭhitaṃ cittaṃ hoti, na dosapariyuṭṭhitaṃ cittaṃ hoti, na mohapariyuṭṭhitaṃ cittaṃ hoti; ujugatamevassa tasmiṃ samaye cittaṃ hoti tathāgataṃ ārabbha. Ujugatacitto kho pana, mahānāma, ariyasāvako labhati atthavedaṃ, labhati dhammavedaṃ, labhati dhammūpasaṃhitaṃ pāmojjaṃ. Pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṃ vediyati, sukhino cittaṃ samādhiyati. Ayaṃ vuccati, mahānāma – 『ariyasāvako visamagatāya pajāya samappatto viharati, sabyāpajjāya pajāya abyāpajjo viharati, dhammasotaṃ samāpanno buddhānussatiṃ bhāveti』』』.

『『Puna caparaṃ, mahānāma, ariyasāvako dhammaṃ anussarati – 『svākkhāto bhagavatā dhammo sandiṭṭhiko akāliko ehipassiko opaneyyiko paccattaṃ veditabbo viññūhī』ti. Yasmiṃ, mahānāma, samaye ariyasāvako dhammaṃ anussarati nevassa tasmiṃ samaye rāgapariyuṭṭhitaṃ cittaṃ hoti, na dosapariyuṭṭhitaṃ cittaṃ hoti, na mohapariyuṭṭhitaṃ cittaṃ hoti ; ujugatamevassa tasmiṃ samaye cittaṃ hoti dhammaṃ ārabbha. Ujugatacitto kho pana, mahānāma, ariyasāvako labhati atthavedaṃ, labhati dhammavedaṃ, labhati dhammūpasaṃhita pāmojjaṃ. Pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṃ vediyati, sukhino cittaṃ samādhiyati. Ayaṃ vuccati, mahānāma – 『ariyasāvako visamagatāya pajāya samappatto viharati, sabyāpajjāya pajāya abyāpajjo viharati , dhammasotaṃ samāpanno dhammānussatiṃ bhāveti』』』.

『『Puna caparaṃ, mahānāma, ariyasāvako saṅghaṃ anussarati – 『suppaṭipanno bhagavato sāvakasaṅgho, ujuppaṭipanno bhagavato sāvakasaṅgho, ñāyappaṭipanno bhagavato sāvakasaṅgho, sāmīcippaṭipanno bhagavato sāvakasaṅgho, yadidaṃ cattāri purisayugāni aṭṭha purisapuggalā esa bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṃ puññakkhettaṃ lokassā』ti. Yasmiṃ, mahānāma, samaye ariyasāvako saṅghaṃ anussarati nevassa tasmiṃ samaye rāgapariyuṭṭhitaṃ cittaṃ hoti, na dosapariyuṭṭhitaṃ cittaṃ hoti, na mohapariyuṭṭhitaṃ cittaṃ hoti; ujugatamevassa tasmiṃ samaye cittaṃ hoti saṅghaṃ ārabbha. Ujugatacitto kho pana, mahānāma, ariyasāvako labhati atthavedaṃ, labhati dhammavedaṃ, labhati dhammūpasaṃhitaṃ pāmojjaṃ. Pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṃ vediyati, sukhino cittaṃ samādhiyati. Ayaṃ vuccati, mahānāma – 『ariyasāvako visamagatāya pajāya samappatto viharati, sabyāpajjāya pajāya abyāpajjo viharati, dhammasotaṃ samāpanno saṅghānussatiṃ bhāveti』』』.

『『Puna caparaṃ, mahānāma, ariyasāvako attano sīlāni anussarati akhaṇḍāni acchiddāni asabalāni akammāsāni bhujissāni viññuppasatthāni aparāmaṭṭhāni samādhisaṃvattanikāni . Yasmiṃ, mahānāma, samaye ariyasāvako sīlaṃ anussarati nevassa tasmiṃ samaye rāgapariyuṭṭhitaṃ cittaṃ hoti, na dosapariyuṭṭhitaṃ cittaṃ hoti, na mohapariyuṭṭhitaṃ cittaṃ hoti; ujugatamevassa tasmiṃ samaye cittaṃ hoti sīlaṃ ārabbha. Ujugatacitto kho pana, mahānāma, ariyasāvako labhati atthavedaṃ, labhati dhammavedaṃ, labhati dhammūpasaṃhitaṃ pāmojjaṃ. Pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṃ vediyati, sukhino cittaṃ samādhiyati. Ayaṃ vuccati, mahānāma – 『ariyasāvako visamagatāya pajāya samappatto viharati, sabyāpajjāya pajāya abyāpajjo viharati, dhammasotaṃ samāpanno sīlānussatiṃ bhāveti』』』.

"摩訶男，在此，聖弟子憶念如來：'彼世尊是阿羅漢、正等正覺者、明行具足、善逝、世間解、無上士調御丈夫、天人師、佛、世尊。'摩訶男，當聖弟子憶念如來時，其心不被貪慾所纏，不被嗔恚所纏，不被愚癡所纏；其時，其心對如來正直。摩訶男，心正直的聖弟子得義悅，得法悅，得法相應的歡喜。歡喜者生喜，意喜者身輕安，身輕安者受樂，樂者心得定。摩訶男，這稱為：'聖弟子住于不平等眾生中得平等，住于有惱害眾生中無惱害，已入法流而修習佛隨念。'" "複次，摩訶男，聖弟子憶念法：'法為世尊所善說，現見、無時、來見、引導、智者各自證知。'摩訶男，當聖弟子憶念法時，其心不被貪慾所纏，不被嗔恚所纏，不被愚癡所纏；其時，其心對法正直。摩訶男，心正直的聖弟子得義悅，得法悅，得法相應的歡喜。歡喜者生喜，意喜者身輕安，身輕安者受樂，樂者心得定。摩訶男，這稱為：'聖弟子住于不平等眾生中得平等，住于有惱害眾生中無惱害，已入法流而修習法隨念。'" "複次，摩訶男，聖弟子憶念僧：'世尊的聲聞僧眾是善行道者，世尊的聲聞僧眾是正直行道者，世尊的聲聞僧眾是如理行道者，世尊的聲聞僧眾是正當行道者，即四雙八輩，此世尊聲聞僧眾是應供養、應款待、應施、應合掌，是世間無上福田。'摩訶男，當聖弟子憶念僧時，其心不被貪慾所纏，不被嗔恚所纏，不被愚癡所纏；其時，其心對僧正直。摩訶男，心正直的聖弟子得義悅，得法悅，得法相應的歡喜。歡喜者生喜，意喜者身輕安，身輕安者受樂，樂者心得定。摩訶男，這稱為：'聖弟子住于不平等眾生中得平等，住于有惱害眾生中無惱害，已入法流而修習僧隨念。'" "複次，摩訶男，聖弟子憶念自己的戒：'無毀、無破、無污、無雜、自在、智者所贊、無執取、導向定。'摩訶男，當聖弟子憶念戒時，其心不被貪慾所纏，不被嗔恚所纏，不被愚癡所纏；其時，其心對戒正直。摩訶男，心正直的聖弟子得義悅，得法悅，得法相應的歡喜。歡喜者生喜，意喜者身輕安，身輕安者受樂，樂者心得定。摩訶男，這稱為：'聖弟子住于不平等眾生中得平等，住于有惱害眾生中無惱害，已入法流而修習戒隨念。'"

『『Puna caparaṃ, mahānāma, ariyasāvako attano cāgaṃ anussarati – 『lābhā vata me, suladdhaṃ vata me! Yohaṃ maccheramalapariyuṭṭhitāya pajāya vigatamalamaccherena cetasā agāraṃ ajjhāvasāmi muttacāgo payatapāṇi vossaggarato yācayogo dānasaṃvibhāgarato』ti. Yasmiṃ, mahānāma, samaye ariyasāvako cāgaṃ anussarati nevassa tasmiṃ samaye rāgapariyuṭṭhitaṃ cittaṃ hoti, na dosapariyuṭṭhitaṃ cittaṃ hoti , na mohapariyuṭṭhitaṃ cittaṃ hoti; ujugatamevassa tasmiṃ samaye cittaṃ hoti cāgaṃ ārabbha. Ujugatacitto kho pana, mahānāma, ariyasāvako labhati atthavedaṃ, labhati dhammavedaṃ, labhati dhammūpasaṃhitaṃ pāmojjaṃ. Pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṃ vediyati, sukhino cittaṃ samādhiyati. Ayaṃ vuccati, mahānāma – 『ariyasāvako visamagatāya pajāya samappatto viharati, sabyāpajjāya pajāya abyāpajjo viharati, dhammasotaṃ samāpanno cāgānussatiṃ bhāveti』』』.

『『Puna caparaṃ, mahānāma, ariyasāvako devatānussatiṃ bhāveti – 『santi devā cātumahārājikā [cātummahārājikā (sī. syā. kaṃ. pī.)], santi devā tāvatiṃsā, santi devā yāmā, santi devā tusitā, santi devā nimmānaratino, santi devā paranimmitavasavattino, santi devā brahmakāyikā, santi devā tatuttari [tatuttariṃ (sī. syā. kaṃ. pī.), taduttari (ka.) a. ni. 6.25; visuddhi. 1.162 passitabbaṃ]. Yathārūpāya saddhāya samannāgatā tā devatā ito cutā tattha upapannā [tattha uppannā (sī.), tatthūpapannā (syā. kaṃ.), tatthupapannā (a. ni.

我會按照您的要求將巴利文直譯成簡體中文，保持完整性並遵循您提到的格式要求。以下是翻譯： 再者，大名啊，聖弟子憶念自己的佈施 - "這確實是我的利得，這確實是我的善得！我在被慳吝垢所纏縛的眾生中，以離垢慳吝之心住于俗家，解脫佈施，手常清凈，喜好捨棄，樂於施予，喜好分享佈施。"大名啊，當聖弟子憶念佈施時，他的心在那時不被貪慾所纏縛，不被嗔恨所纏縛，不被愚癡所纏縛；在那時他的心因佈施而變得正直。大名啊，心正直的聖弟子獲得義利之喜，獲得法義之喜，獲得與法相應的歡喜。歡喜者生起喜悅，心有喜悅者身體輕安，身體輕安者感受快樂，快樂者心得定。大名啊，這稱為 - "聖弟子在不平等的眾生中安住于平等，在有瞋惱的眾生中安住于無瞋惱，已入法流者修習佈施隨念。" 再者，大名啊，聖弟子修習天隨念 - "有四大王天，有三十三天，有夜摩天，有兜率天，有化樂天，有他化自在天，有梵眾天，還有更高的天界。那些天神具足如是信，從此處命終而往生到那裡。 [註：這些是古代佛教中提到的天界名稱，保持原樣不需現代地名註解，因為它們是宗教概念而非地理位置]

3.71)], mayhampi tathārūpā saddhā saṃvijjati. Yathārūpena sīlena samannāgatā tā devatā ito cutā tattha upapannā, mayhampi tathārūpaṃ sīlaṃ saṃvijjati. Yathārūpena sutena samannāgatā tā devatā ito cutā tattha upapannā, mayhampi tathārūpaṃ sutaṃ saṃvijjati. Yathārūpena cāgena samannāgatā tā devatā ito cutā tattha upapannā, mayhampi tathārūpo cāgo saṃvijjati. Yathārūpāya paññāya samannāgatā tā devatā ito cutā tattha upapannā, mayhampi tathārūpā paññā saṃvijjatī』ti. Yasmiṃ , mahānāma, samaye ariyasāvako attano ca tāsañca devatānaṃ saddhañca sīlañca sutañca cāgañca paññañca anussarati nevassa tasmiṃ samaye rāgapariyuṭṭhitaṃ cittaṃ hoti, na dosapariyuṭṭhitaṃ cittaṃ hoti, na mohapariyuṭṭhitaṃ cittaṃ hoti; ujugatamevassa tasmiṃ samaye cittaṃ hoti tā devatā ārabbha. Ujugatacitto kho pana, mahānāma, ariyasāvako labhati atthavedaṃ, labhati dhammavedaṃ, labhati dhammūpasaṃhitaṃ pāmojjaṃ. Pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṃ vediyati, sukhino cittaṃ samādhiyati. Ayaṃ vuccati, mahānāma – 『ariyasāvako visamagatāya pajāya samappatto viharati , sabyāpajjāya [sabyāpajjhāya… abyāpajjho (ka.)] pajāya abyāpajjo [sabyāpajjhāya… abyāpajjho (ka.)] viharati, dhammasotaṃ samāpanno devatānussatiṃ bhāveti』』』.

『『Yo so, mahānāma, ariyasāvako āgataphalo viññātasāsano, so iminā vihārena bahulaṃ viharatī』』ti. Dasamaṃ.

Āhuneyyavaggo paṭhamo.

Tassuddānaṃ –

Dve āhuneyyā indriya, balāni tayo ājānīyā;

Anuttariya anussatī, mahānāmena te dasāti.

我將繼續翻譯剩餘部分： 我也具足如是信。那些天神具足如是戒而從此處命終往生到那裡，我也具足如是戒。那些天神具足如是聞而從此處命終往生到那裡，我也具足如是聞。那些天神具足如是舍而從此處命終往生到那裡，我也具足如是舍。那些天神具足如是慧而從此處命終往生到那裡，我也具足如是慧。"大名啊，當聖弟子憶念自己和那些天神的信、戒、聞、舍、慧時，他的心在那時不被貪慾所纏縛，不被嗔恨所纏縛，不被愚癡所纏縛；在那時他的心因那些天神而變得正直。大名啊，心正直的聖弟子獲得義利之喜，獲得法義之喜，獲得與法相應的歡喜。歡喜者生起喜悅，心有喜悅者身體輕安，身體輕安者感受快樂，快樂者心得定。大名啊，這稱為 - "聖弟子在不平等的眾生中安住于平等，在有瞋惱的眾生中安住于無瞋惱，已入法流者修習天隨念。" "大名啊，已得果證、已解教法的聖弟子，他多以此而安住。"第十。 應供品第一。 其攝頌： 兩應供與根，力三種調順； 無上與憶念，大名為第十。 [註：這是經文結構性內容，保持原樣翻譯，不需要地名註解]