B0102010209mahāsatipaṭṭhānasuttaṃ（大念住經）c3.5s

Mahāsatipaṭṭhānasuttaṃ
Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā kurūsu viharati kammāsadhammaṃ nāma kurūnaṃ nigamo. Tatra kho bhagavā bhikkhū āmantesi – 『『bhikkhavo』』ti. 『『Bhaddante』』ti [bhadanteti (sī. syā. pī.)] te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –

Uddeso

『『Ekāyano ayaṃ, bhikkhave, maggo sattānaṃ visuddhiyā, sokaparidevānaṃ samatikkamāya dukkhadomanassānaṃ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṃ cattāro satipaṭṭhānā.

『『Katame cattāro? Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṃ, vedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ, citte cittānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṃ, dhammesu dhammānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṃ.

Uddeso niṭṭhito.

Kāyānupassanā ānāpānapabbaṃ

『『Kathañca pana, bhikkhave, bhikkhu kāye kāyānupassī viharati? Idha, bhikkhave, bhikkhu araññagato vā rukkhamūlagato vā suññāgāragato vā nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. So satova assasati, satova passasati. Dīghaṃ vā assasanto 『dīghaṃ assasāmī』ti pajānāti, dīghaṃ vā passasanto 『dīghaṃ passasāmī』ti pajānāti. Rassaṃ vā assasanto 『rassaṃ assasāmī』ti pajānāti, rassaṃ vā passasanto 『rassaṃ passasāmī』ti pajānāti. 『Sabbakāyapaṭisaṃvedī assasissāmī』ti sikkhati , 『sabbakāyapaṭisaṃvedī passasissāmī』ti sikkhati. 『Passambhayaṃ kāyasaṅkhāraṃ assasissāmī』ti sikkhati, 『passambhayaṃ kāyasaṅkhāraṃ passasissāmī』ti sikkhati.

『『Seyyathāpi, bhikkhave, dakkho bhamakāro vā bhamakārantevāsī vā dīghaṃ vā añchanto 『dīghaṃ añchāmī』ti pajānāti, rassaṃ vā añchanto 『rassaṃ añchāmī』ti pajānāti evameva kho, bhikkhave, bhikkhu dīghaṃ vā assasanto 『dīghaṃ assasāmī』ti pajānāti, dīghaṃ vā passasanto 『dīghaṃ passasāmī』ti pajānāti, rassaṃ vā assasanto 『rassaṃ assasāmī』ti pajānāti, rassaṃ vā passasanto 『rassaṃ passasāmī』ti pajānāti. 『Sabbakāyapaṭisaṃvedī assasissāmī』ti sikkhati, 『sabbakāyapaṭisaṃvedī passasissāmī』ti sikkhati, 『passambhayaṃ kāyasaṅkhāraṃ assasissāmī』ti sikkhati, 『passambhayaṃ kāyasaṅkhāraṃ passasissāmī』ti sikkhati. Iti ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā kāye kāyānupassī viharati, ajjhattabahiddhā vā kāye kāyānupassī viharati. Samudayadhammānupassī vā kāyasmiṃ viharati, vayadhammānupassī vā kāyasmiṃ viharati, samudayavayadhammānupassī vā kāyasmiṃ viharati. 『Atthi kāyo』ti vā panassa sati paccupaṭṭhitā hoti yāvadeva ñāṇamattāya paṭissatimattāya anissito ca viharati, na ca kiñci loke upādiyati. Evampi kho [evampi (sī. syā. pī.)], bhikkhave, bhikkhu kāye kāyānupassī viharati.

Ānāpānapabbaṃ niṭṭhitaṃ.

Kāyānupassanā iriyāpathapabbaṃ

『『Puna caparaṃ, bhikkhave, bhikkhu gacchanto vā 『gacchāmī』ti pajānāti, ṭhito vā 『ṭhitomhī』ti pajānāti, nisinno vā 『nisinnomhī』ti pajānāti, sayāno vā 『sayānomhī』ti pajānāti, yathā yathā vā panassa kāyo paṇihito hoti, tathā tathā naṃ pajānāti. Iti ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā kāye kāyānupassī viharati, ajjhattabahiddhā vā kāye kāyānupassī viharati. Samudayadhammānupassī vā kāyasmiṃ viharati, vayadhammānupassī vā kāyasmiṃ viharati, samudayavayadhammānupassī vā kāyasmiṃ viharati. 『Atthi kāyo』ti vā panassa sati paccupaṭṭhitā hoti yāvadeva ñāṇamattāya paṭissatimattāya anissito ca viharati, na ca kiñci loke upādiyati. Evampi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.

Iriyāpathapabbaṃ niṭṭhitaṃ.

Kāyānupassanā sampajānapabbaṃ

這是《大念處經》的開頭部分,我將按照您的要求直譯成簡體中文: 大念處經如是我聞。一時,世尊住在俱盧國,在俱盧人的一個市鎮,名叫劍磨瑟曇。在那裡,世尊對比丘們說:"諸比丘。"那些比丘回答世尊說:"尊者。"世尊如是說: 總說 "諸比丘,這是使眾生清凈、超越憂悲、滅除苦惱、得真理、證涅槃的一乘道,即四念處。 "哪四種?在此,諸比丘,比丘于身觀身,精勤、正知、正念,除世間的貪憂;于受觀受,精勤、正知、正念,除世間的貪憂;於心觀心,精勤、正知、正念,除世間的貪憂;於法觀法,精勤、正知、正念,除世間的貪憂。總說結束。身隨觀入出息部分 "諸比丘,比丘如何于身觀身而住?在此,諸比丘,比丘到林中,或到樹下,或到空閑處,結跏趺坐,身體正直,安立正念在面前。他正念而入息,正念而出息。入息長時,了知'我入息長';出息長時,了知'我出息長'。入息短時,了知'我入息短';出息短時,了知'我出息短'。他學'我將覺知全身而入息',學'我將覺知全身而出息'。他學'我將平靜身行而入息',學'我將平靜身行而出息'。 "諸比丘,譬如熟練的車輪匠或車輪匠的學徒,長拉時了知'我長拉',短拉時了知'我短拉';同樣地,諸比丘,比丘入息長時,了知'我入息長';出息長時,了知'我出息長'。入息短時,了知'我入息短';出息短時,了知'我出息短'。他學'我將覺知全身而入息',學'我將覺知全身而出息'。他學'我將平靜身行而入息',學'我將平靜身行而出息'。如是,或於內身觀身而住,或於外身觀身而住,或於內外身觀身而住。或於身觀生起法而住,或於身觀滅去法而住,或於身觀生起滅去法而住。或'有身'的念現起,只爲了智與憶念的程度。他無所依而住,不執著世間的任何事物。諸比丘,比丘如是于身觀身而住。入出息部分結束。身隨觀四威儀部分 "再者,諸比丘,比丘行走時了知'我在行走',站立時了知'我在站立',坐著時了知'我在坐著',躺臥時了知'我在躺臥',或者他的身體如何安置,就如實了知。如是,或於內身觀身而住,或於外身觀身而住,或於內外身觀身而住。或於身觀生起法而住,或於身觀滅去法而住,或於身觀生起滅去法而住。或'有身'的念現起,只爲了智與憶念的程度。他無所依而住,不執著世間的任何事物。諸比丘,比丘如是于身觀身而住。四威儀部分結束。身隨觀正知部分

『『Puna caparaṃ, bhikkhave, bhikkhu abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti. Iti ajjhattaṃ vā…pe… evampi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.

Sampajānapabbaṃ niṭṭhitaṃ.

Kāyānupassanā paṭikūlamanasikārapabbaṃ

『『Puna caparaṃ, bhikkhave, bhikkhu imameva kāyaṃ uddhaṃ pādatalā adho kesamatthakā tacapariyantaṃ pūraṃ nānappakārassa asucino paccavekkhati – 『atthi imasmiṃ kāye kesā lomā nakhā dantā taco, maṃsaṃ nhāru aṭṭhi aṭṭhimiñjaṃ vakkaṃ, hadayaṃ yakanaṃ kilomakaṃ pihakaṃ papphāsaṃ, antaṃ antaguṇaṃ udariyaṃ karīsaṃ [karīsaṃ matthaluṅgaṃ (ka.)], pittaṃ semhaṃ pubbo lohitaṃ sedo medo, assu vasā kheḷo siṅghāṇikā lasikā mutta』nti.

『『Seyyathāpi, bhikkhave, ubhatomukhā putoḷi [mūtoḷī (syā.), mutoli (pī.)] pūrā nānāvihitassa dhaññassa, seyyathidaṃ sālīnaṃ vīhīnaṃ muggānaṃ māsānaṃ tilānaṃ taṇḍulānaṃ. Tamenaṃ cakkhumā puriso muñcitvā paccavekkheyya – 『ime sālī, ime vīhī ime muggā ime māsā ime tilā ime taṇḍulā』ti. Evameva kho, bhikkhave, bhikkhu imameva kāyaṃ uddhaṃ pādatalā adho kesamatthakā tacapariyantaṃ pūraṃ nānappakārassa asucino paccavekkhati – 『atthi imasmiṃ kāye kesā lomā…pe… mutta』nti.

Iti ajjhattaṃ vā…pe… evampi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.

Paṭikūlamanasikārapabbaṃ niṭṭhitaṃ.

Kāyānupassanā dhātumanasikārapabbaṃ

『『Puna caparaṃ, bhikkhave, bhikkhu imameva kāyaṃ yathāṭhitaṃ yathāpaṇihitaṃ dhātuso paccavekkhati – 『atthi imasmiṃ kāye pathavīdhātu āpodhātu tejodhātu vāyodhātū』ti.

『『Seyyathāpi , bhikkhave, dakkho goghātako vā goghātakantevāsī vā gāviṃ vadhitvā catumahāpathe bilaso vibhajitvā nisinno assa, evameva kho, bhikkhave, bhikkhu imameva kāyaṃ yathāṭhitaṃ yathāpaṇihitaṃ dhātuso paccavekkhati – 『atthi imasmiṃ kāye pathavīdhātu āpodhātu tejodhātu vāyodhātū』ti.

『『Iti ajjhattaṃ vā kāye kāyānupassī viharati…pe… evampi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.

Dhātumanasikārapabbaṃ niṭṭhitaṃ.

Kāyānupassanā navasivathikapabbaṃ

"再者,諸比丘,比丘在前進後退時保持正知,在前視後顧時保持正知,在屈伸肢體時保持正知,在穿著僧伽梨、衣缽時保持正知,在吃喝咀嚼品嚐時保持正知,在大小便時保持正知,在行走、站立、坐臥、睡眠、覺醒、說話、沉默時保持正知。如是,或於內......諸比丘,比丘如是于身觀身而住。正知部分結束。身隨觀不凈觀部分 "再者,諸比丘,比丘觀察這個身體,從腳掌往上,從頭髮往下,被皮包裹著,充滿種種不凈物:'在這個身體中有頭髮、體毛、指甲、牙齒、面板、肌肉、筋腱、骨骼、骨髓、腎臟、心臟、肝臟、肋膜、脾臟、肺、腸、腸間膜、胃中物、糞便、膽汁、痰、膿、血、汗、脂肪、淚、油脂、唾液、鼻涕、關節滑液、尿液。' "諸比丘,就像一個兩端開口的袋子,裝滿各種穀物,如稻、粳、綠豆、豆、芝麻、糙米。有眼睛的人打開它,會檢查:'這是稻,這是粳,這是綠豆,這是豆,這是芝麻,這是糙米。'同樣地,諸比丘,比丘觀察這個身體,從腳掌往上,從頭髮往下,被皮包裹著,充滿種種不凈物:'在這個身體中有頭髮、體毛......尿液。' 如是,或於內......諸比丘,比丘如是于身觀身而住。不凈觀部分結束。身隨觀界分別部分 "再者,諸比丘,比丘觀察這個身體的任何姿勢、任何狀態,都從界的角度來觀察:'在這個身體中有地界、水界、火界、風界。' "諸比丘,就像一個熟練的屠夫或屠夫的學徒,殺了牛後,把它分割成幾部分,坐在十字路口。同樣地,諸比丘,比丘觀察這個身體的任何姿勢、任何狀態,都從界的角度來觀察:'在這個身體中有地界、水界、火界、風界。' "如是,或於內身觀身而住......諸比丘,比丘如是于身觀身而住。界分別部分結束。身隨觀九種墓地觀部分

『『Puna caparaṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ ekāhamataṃ vā dvīhamataṃ vā tīhamataṃ vā uddhumātakaṃ vinīlakaṃ vipubbakajātaṃ. So imameva kāyaṃ upasaṃharati – 『ayampi kho kāyo evaṃdhammo evaṃbhāvī evaṃanatīto』ti.

『『Iti ajjhattaṃ vā …pe… evampi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.

『『Puna caparaṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ kākehi vā khajjamānaṃ kulalehi vā khajjamānaṃ gijjhehi vā khajjamānaṃ kaṅkehi vā khajjamānaṃ sunakhehi vā khajjamānaṃ byagghehi vā khajjamānaṃ dīpīhi vā khajjamānaṃ siṅgālehi vā [gijjhehi vā khajjamānaṃ, suvānehi vā khajjamānaṃ, sigālehi vā khajjamānaṃ, (syā. pī.)] khajjamānaṃ vividhehi vā pāṇakajātehi khajjamānaṃ. So imameva kāyaṃ upasaṃharati – 『ayampi kho kāyo evaṃdhammo evaṃbhāvī evaṃanatīto』ti.

『『Iti ajjhattaṃ vā…pe… evampi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.

『『Puna caparaṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ aṭṭhikasaṅkhalikaṃ samaṃsalohitaṃ nhārusambandhaṃ…pe… aṭṭhikasaṅkhalikaṃ nimaṃsalohitamakkhitaṃ nhārusambandhaṃ…pe… aṭṭhikasaṅkhalikaṃ apagatamaṃsalohitaṃ nhārusambandhaṃ…pe… aṭṭhikāni apagatasambandhāni [apagatanhārusambandhāni (syā.)] disā vidisā vikkhittāni, aññena hatthaṭṭhikaṃ aññena pādaṭṭhikaṃ aññena gopphakaṭṭhikaṃ [『『aññena gopphakaṭṭhika』』nti idaṃ sī. syā. pī. potthakesu natthi] aññena jaṅghaṭṭhikaṃ aññena ūruṭṭhikaṃ aññena kaṭiṭṭhikaṃ [aññena kaṭaṭṭhikaṃ aññena piṭṭhaṭṭhikaṃ aññena kaṇḍakaṭṭhikaṃ aññena phāsukaṭṭhikaṃ aññena uraṭṭhikaṃ aññena aṃsaṭṭhikaṃ aññena bāhuṭṭhikaṃ (syā.)] aññena phāsukaṭṭhikaṃ aññena piṭṭhiṭṭhikaṃ aññena khandhaṭṭhikaṃ [aññena kaṭaṭṭhikaṃ aññena piṭṭhaṭṭhikaṃ aññena kaṇḍakaṭṭhikaṃ aññena phāsukaṭṭhikaṃ aññena uraṭṭhikaṃ aññena aṃsaṭṭhikaṃ aññena bāhuṭṭhikaṃ (syā.)] aññena gīvaṭṭhikaṃ aññena hanukaṭṭhikaṃ aññena dantaṭṭhikaṃ aññena sīsakaṭāhaṃ. So imameva kāyaṃ upasaṃharati – 『ayampi kho kāyo evaṃdhammo evaṃbhāvī evaṃanatīto』ti.

『『Iti ajjhattaṃ vā …pe… viharati.

『『Puna caparaṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ aṭṭhikāni setāni saṅkhavaṇṇapaṭibhāgāni…pe… aṭṭhikāni puñjakitāni terovassikāni …pe… aṭṭhikāni pūtīni cuṇṇakajātāni. So imameva kāyaṃ upasaṃharati – 『ayampi kho kāyo evaṃdhammo evaṃbhāvī evaṃanatīto』ti. Iti ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā kāye kāyānupassī viharati, ajjhattabahiddhā vā kāye kāyānupassī viharati. Samudayadhammānupassī vā kāyasmiṃ viharati, vayadhammānupassī vā kāyasmiṃ viharati, samudayavayadhammānupassī vā kāyasmiṃ viharati. 『Atthi kāyo』ti vā panassa sati paccupaṭṭhitā hoti yāvadeva ñāṇamattāya paṭissatimattāya anissito ca viharati, na ca kiñci loke upādiyati. Evampi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.

Navasivathikapabbaṃ niṭṭhitaṃ.

Cuddasa kāyānupassanā niṭṭhitā.

Vedanānupassanā

"再者,諸比丘,比丘如果看見一具屍體被丟棄在墓地,死了一天、兩天或三天,腫脹、發青、生膿。他就將此身比較:'這個身體也是這樣的性質,將會變成這樣,不能超越這個命運。' "如是,或於內......諸比丘,比丘如是于身觀身而住。 "再者,諸比丘,比丘如果看見一具屍體被丟棄在墓地,被烏鴉啄食,或被鷹啄食,或被禿鷲啄食,或被蒼鷺啄食,或被狗啃食,或被虎啃食,或被豹啃食,或被豺狼啃食,或被各種小生物啃食。他就將此身比較:'這個身體也是這樣的性質,將會變成這樣,不能超越這個命運。' "如是,或於內......諸比丘,比丘如是于身觀身而住。 "再者,諸比丘,比丘如果看見一具屍體被丟棄在墓地,成為帶著血肉的骨架,筋腱相連......成為沾著血跡的無肉骨架,筋腱相連......成為無血無肉的骨架,筋腱相連......骨頭散落各處,這裡一塊手骨,那裡一塊腳骨,這裡一塊踝骨,那裡一塊小腿骨,這裡一塊大腿骨,那裡一塊髖骨,這裡一塊肋骨,那裡一塊脊骨,這裡一塊頸骨,那裡一塊顎骨,這裡一塊牙齒,那裡一塊頭蓋骨。他就將此身比較:'這個身體也是這樣的性質,將會變成這樣,不能超越這個命運。' "如是,或於內......而住。 "再者,諸比丘,比丘如果看見一具屍體被丟棄在墓地,骨頭變白如貝殼的顏色......骨頭堆積,經過一年......骨頭腐爛成粉末。他就將此身比較:'這個身體也是這樣的性質,將會變成這樣,不能超越這個命運。'如是,或於內身觀身而住,或於外身觀身而住,或於內外身觀身而住。或於身觀生起法而住,或於身觀滅去法而住,或於身觀生起滅去法而住。或'有身'的念現起,只爲了智與憶念的程度。他無所依而住,不執著世間的任何事物。諸比丘,比丘如是于身觀身而住。九種墓地觀部分結束。十四種身隨觀結束。受隨觀

『『Kathañca pana, bhikkhave, bhikkhu vedanāsu vedanānupassī viharati? Idha, bhikkhave, bhikkhu sukhaṃ vā vedanaṃ vedayamāno 『sukhaṃ vedanaṃ vedayāmī』ti pajānāti . Dukkhaṃ vā vedanaṃ vedayamāno 『dukkhaṃ vedanaṃ vedayāmī』ti pajānāti. Adukkhamasukhaṃ vā vedanaṃ vedayamāno 『adukkhamasukhaṃ vedanaṃ vedayāmī』ti pajānāti. Sāmisaṃ vā sukhaṃ vedanaṃ vedayamāno 『sāmisaṃ sukhaṃ vedanaṃ vedayāmī』ti pajānāti, nirāmisaṃ vā sukhaṃ vedanaṃ vedayamāno 『nirāmisaṃ sukhaṃ vedanaṃ vedayāmī』ti pajānāti. Sāmisaṃ vā dukkhaṃ vedanaṃ vedayamāno 『sāmisaṃ dukkhaṃ vedanaṃ vedayāmī』ti pajānāti, nirāmisaṃ vā dukkhaṃ vedanaṃ vedayamāno 『nirāmisaṃ dukkhaṃ vedanaṃ vedayāmī』ti pajānāti. Sāmisaṃ vā adukkhamasukhaṃ vedanaṃ vedayamāno 『sāmisaṃ adukkhamasukhaṃ vedanaṃ vedayāmī』ti pajānāti, nirāmisaṃ vā adukkhamasukhaṃ vedanaṃ vedayamāno 『nirāmisaṃ adukkhamasukhaṃ vedanaṃ vedayāmī』ti pajānāti. Iti ajjhattaṃ vā vedanāsu vedanānupassī viharati, bahiddhā vā vedanāsu vedanānupassī viharati, ajjhattabahiddhā vā vedanāsu vedanānupassī viharati. Samudayadhammānupassī vā vedanāsu viharati, vayadhammānupassī vā vedanāsu viharati, samudayavayadhammānupassī vā vedanāsu viharati. 『Atthi vedanā』ti vā panassa sati paccupaṭṭhitā hoti yāvadeva ñāṇamattāya paṭissatimattāya anissito ca viharati, na ca kiñci loke upādiyati. Evampi kho, bhikkhave, bhikkhu vedanāsu vedanānupassī viharati.

Vedanānupassanā niṭṭhitā.

Cittānupassanā

『『Kathañca pana, bhikkhave, bhikkhu citte cittānupassī viharati? Idha, bhikkhave, bhikkhu sarāgaṃ vā cittaṃ 『sarāgaṃ citta』nti pajānāti, vītarāgaṃ vā cittaṃ 『vītarāgaṃ citta』nti pajānāti. Sadosaṃ vā cittaṃ 『sadosaṃ citta』nti pajānāti, vītadosaṃ vā cittaṃ 『vītadosaṃ citta』nti pajānāti. Samohaṃ vā cittaṃ 『samohaṃ citta』nti pajānāti, vītamohaṃ vā cittaṃ 『vītamohaṃ citta』nti pajānāti. Saṅkhittaṃ vā cittaṃ 『saṅkhittaṃ citta』nti pajānāti, vikkhittaṃ vā cittaṃ 『vikkhittaṃ citta』nti pajānāti. Mahaggataṃ vā cittaṃ 『mahaggataṃ citta』nti pajānāti, amahaggataṃ vā cittaṃ 『amahaggataṃ citta』nti pajānāti. Sauttaraṃ vā cittaṃ 『sauttaraṃ citta』nti pajānāti, anuttaraṃ vā cittaṃ 『anuttaraṃ citta』nti pajānāti. Samāhitaṃ vā cittaṃ 『samāhitaṃ citta』nti pajānāti, asamāhitaṃ vā cittaṃ 『asamāhitaṃ citta』nti pajānāti. Vimuttaṃ vā cittaṃ 『vimuttaṃ citta』nti pajānāti. Avimuttaṃ vā cittaṃ 『avimuttaṃ citta』nti pajānāti. Iti ajjhattaṃ vā citte cittānupassī viharati, bahiddhā vā citte cittānupassī viharati, ajjhattabahiddhā vā citte cittānupassī viharati. Samudayadhammānupassī vā cittasmiṃ viharati, vayadhammānupassī vā cittasmiṃ viharati, samudayavayadhammānupassī vā cittasmiṃ viharati, 『atthi citta』nti vā panassa sati paccupaṭṭhitā hoti yāvadeva ñāṇamattāya paṭissatimattāya anissito ca viharati, na ca kiñci loke upādiyati . Evampi kho, bhikkhave, bhikkhu citte cittānupassī viharati.

Cittānupassanā niṭṭhitā.

Dhammānupassanā nīvaraṇapabbaṃ

"諸比丘,比丘如何于受觀受而住?在此,諸比丘,比丘感受樂受時,了知'我感受樂受';感受苦受時,了知'我感受苦受';感受不苦不樂受時,了知'我感受不苦不樂受'。感受有愛染的樂受時,了知'我感受有愛染的樂受';感受無愛染的樂受時,了知'我感受無愛染的樂受'。感受有愛染的苦受時,了知'我感受有愛染的苦受';感受無愛染的苦受時,了知'我感受無愛染的苦受'。感受有愛染的不苦不樂受時,了知'我感受有愛染的不苦不樂受';感受無愛染的不苦不樂受時,了知'我感受無愛染的不苦不樂受'。如是,或於內受觀受而住,或於外受觀受而住,或於內外受觀受而住。或於受觀生起法而住,或於受觀滅去法而住,或於受觀生起滅去法而住。或'有受'的念現起,只爲了智與憶念的程度。他無所依而住,不執著世間的任何事物。諸比丘,比丘如是于受觀受而住。受隨觀結束。心隨觀 "諸比丘,比丘如何於心觀心而住?在此,諸比丘,比丘了知有貪的心為'有貪的心',了知離貪的心為'離貪的心'。了知有嗔的心為'有嗔的心',了知離嗔的心為'離嗔的心'。了知有癡的心為'有癡的心',了知離癡的心為'離癡的心'。了知收縮的心為'收縮的心',了知散亂的心為'散亂的心'。了知廣大的心為'廣大的心',了知不廣大的心為'不廣大的心'。了知有上的心為'有上的心',了知無上的心為'無上的心'。了知專注的心為'專注的心',了知不專注的心為'不專注的心'。了知解脫的心為'解脫的心',了知未解脫的心為'未解脫的心'。如是,或於內心觀心而住,或於外心觀心而住,或於內外心觀心而住。或於心觀生起法而住,或於心觀滅去法而住,或於心觀生起滅去法而住。或'有心'的念現起,只爲了智與憶念的程度。他無所依而住,不執著世間的任何事物。諸比丘,比丘如是於心觀心而住。心隨觀結束。法隨觀五蓋部分

『『Kathañca pana, bhikkhave, bhikkhu dhammesu dhammānupassī viharati? Idha, bhikkhave, bhikkhu dhammesu dhammānupassī viharati pañcasu nīvaraṇesu. Kathañca pana, bhikkhave, bhikkhu dhammesu dhammānupassī viharati pañcasu nīvaraṇesu?

『『Idha, bhikkhave, bhikkhu santaṃ vā ajjhattaṃ kāmacchandaṃ 『atthi me ajjhattaṃ kāmacchando』ti pajānāti, asantaṃ vā ajjhattaṃ kāmacchandaṃ 『natthi me ajjhattaṃ kāmacchando』ti pajānāti, yathā ca anuppannassa kāmacchandassa uppādo hoti tañca pajānāti, yathā ca uppannassa kāmacchandassa pahānaṃ hoti tañca pajānāti, yathā ca pahīnassa kāmacchandassa āyatiṃ anuppādo hoti tañca pajānāti.

『『Santaṃ vā ajjhattaṃ byāpādaṃ 『atthi me ajjhattaṃ byāpādo』ti pajānāti, asantaṃ vā ajjhattaṃ byāpādaṃ 『natthi me ajjhattaṃ byāpādo』ti pajānāti, yathā ca anuppannassa byāpādassa uppādo hoti tañca pajānāti, yathā ca uppannassa byāpādassa pahānaṃ hoti tañca pajānāti, yathā ca pahīnassa byāpādassa āyatiṃ anuppādo hoti tañca pajānāti.

『『Santaṃ vā ajjhattaṃ thinamiddhaṃ 『atthi me ajjhattaṃ thinamiddha』nti pajānāti, asantaṃ vā ajjhattaṃ thinamiddhaṃ 『natthi me ajjhattaṃ thinamiddha』nti pajānāti, yathā ca anuppannassa thinamiddhassa uppādo hoti tañca pajānāti, yathā ca uppannassa thinamiddhassa pahānaṃ hoti tañca pajānāti, yathā ca pahīnassa thinamiddhassa āyatiṃ anuppādo hoti tañca pajānāti.

『『Santaṃ vā ajjhattaṃ uddhaccakukkuccaṃ 『atthi me ajjhattaṃ uddhaccakukkucca』nti pajānāti, asantaṃ vā ajjhattaṃ uddhaccakukkuccaṃ 『natthi me ajjhattaṃ uddhaccakukkucca』nti pajānāti, yathā ca anuppannassa uddhaccakukkuccassa uppādo hoti tañca pajānāti, yathā ca uppannassa uddhaccakukkuccassa pahānaṃ hoti tañca pajānāti, yathā ca pahīnassa uddhaccakukkuccassa āyatiṃ anuppādo hoti tañca pajānāti.

『『Santaṃ vā ajjhattaṃ vicikicchaṃ 『atthi me ajjhattaṃ vicikicchā』ti pajānāti, asantaṃ vā ajjhattaṃ vicikicchaṃ 『natthi me ajjhattaṃ vicikicchā』ti pajānāti, yathā ca anuppannāya vicikicchāya uppādo hoti tañca pajānāti, yathā ca uppannāya vicikicchāya pahānaṃ hoti tañca pajānāti, yathā ca pahīnāya vicikicchāya āyatiṃ anuppādo hoti tañca pajānāti.

『『Iti ajjhattaṃ vā dhammesu dhammānupassī viharati, bahiddhā vā dhammesu dhammānupassī viharati, ajjhattabahiddhā vā dhammesu dhammānupassī viharati samudayadhammānupassī vā dhammesu viharati, vayadhammānupassī vā dhammesu viharati, samudayavayadhammānupassī vā dhammesu viharati 『atthi dhammā』ti vā panassa sati paccupaṭṭhitā hoti yāvadeva ñāṇamattāya paṭissatimattāya anissito ca viharati, na ca kiñci loke upādiyati. Evampi kho, bhikkhave, bhikkhu dhammesu dhammānupassī viharati pañcasu nīvaraṇesu.

Nīvaraṇapabbaṃ niṭṭhitaṃ.

Dhammānupassanā khandhapabbaṃ

『『Puna caparaṃ, bhikkhave, bhikkhu dhammesu dhammānupassī viharati pañcasu upādānakkhandhesu. Kathañca pana, bhikkhave, bhikkhu dhammesu dhammānupassī viharati pañcasu upādānakkhandhesu? Idha, bhikkhave, bhikkhu – 『iti rūpaṃ, iti rūpassa samudayo, iti rūpassa atthaṅgamo; iti vedanā, iti vedanāya samudayo, iti vedanāya atthaṅgamo; iti saññā, iti saññāya samudayo, iti saññāya atthaṅgamo; iti saṅkhārā, iti saṅkhārānaṃ samudayo, iti saṅkhārānaṃ atthaṅgamo, iti viññāṇaṃ, iti viññāṇassa samudayo, iti viññāṇassa atthaṅgamo』ti, iti ajjhattaṃ vā dhammesu dhammānupassī viharati, bahiddhā vā dhammesu dhammānupassī viharati, ajjhattabahiddhā vā dhammesu dhammānupassī viharati. Samudayadhammānupassī vā dhammesu viharati, vayadhammānupassī vā dhammesu viharati, samudayavayadhammānupassī vā dhammesu viharati. 『Atthi dhammā』ti vā panassa sati paccupaṭṭhitā hoti yāvadeva ñāṇamattāya paṭissatimattāya, anissito ca viharati, na ca kiñci loke upādiyati . Evampi kho, bhikkhave, bhikkhu dhammesu dhammānupassī viharati pañcasu upādānakkhandhesu.

Khandhapabbaṃ niṭṭhitaṃ.

Dhammānupassanā āyatanapabbaṃ

"諸比丘,比丘如何於法觀法而住?在此,諸比丘,比丘於法觀法而住,即於五蓋。諸比丘,比丘如何於法觀法而住,即於五蓋? "在此,諸比丘,比丘內心有欲貪時,了知'我內心有欲貪';內心無慾貪時,了知'我內心無慾貪'。他了知尚未生起的欲貪如何生起,了知已生起的欲貪如何斷除,了知已斷除的欲貪如何在未來不再生起。 "內心有嗔恚時,了知'我內心有嗔恚';內心無嗔恚時,了知'我內心無嗔恚'。他了知尚未生起的嗔恚如何生起,了知已生起的嗔恚如何斷除,了知已斷除的嗔恚如何在未來不再生起。 "內心有昏沉睡眠時,了知'我內心有昏沉睡眠';內心無昏沉睡眠時,了知'我內心無昏沉睡眠'。他了知尚未生起的昏沉睡眠如何生起,了知已生起的昏沉睡眠如何斷除,了知已斷除的昏沉睡眠如何在未來不再生起。 "內心有掉舉惡作時,了知'我內心有掉舉惡作';內心無掉舉惡作時,了知'我內心無掉舉惡作'。他了知尚未生起的掉舉惡作如何生起,了知已生起的掉舉惡作如何斷除,了知已斷除的掉舉惡作如何在未來不再生起。 "內心有疑惑時,了知'我內心有疑惑';內心無疑惑時,了知'我內心無疑惑'。他了知尚未生起的疑惑如何生起,了知已生起的疑惑如何斷除,了知已斷除的疑惑如何在未來不再生起。 "如是,或於內法觀法而住,或於外法觀法而住,或於內外法觀法而住。或於法觀生起法而住,或於法觀滅去法而住,或於法觀生起滅去法而住。或'有法'的念現起,只爲了智與憶念的程度。他無所依而住,不執著世間的任何事物。諸比丘,比丘如是於法觀法而住,即於五蓋。五蓋部分結束。法隨觀五蘊部分 "再者,諸比丘,比丘於法觀法而住,即於五取蘊。諸比丘,比丘如何於法觀法而住,即於五取蘊?在此,諸比丘,比丘了知:'這是色,這是色的生起,這是色的滅去;這是受,這是受的生起,這是受的滅去;這是想,這是想的生起,這是想的滅去;這是行,這是行的生起,這是行的滅去;這是識,這是識的生起,這是識的滅去。'如是,或於內法觀法而住,或於外法觀法而住,或於內外法觀法而住。或於法觀生起法而住,或於法觀滅去法而住,或於法觀生起滅去法而住。或'有法'的念現起,只爲了智與憶念的程度。他無所依而住,不執著世間的任何事物。諸比丘,比丘如是於法觀法而住,即於五取蘊。五蘊部分結束。法隨觀六處部分

『『Puna caparaṃ, bhikkhave, bhikkhu dhammesu dhammānupassī viharati chasu ajjhattikabāhiresu āyatanesu. Kathañca pana, bhikkhave, bhikkhu dhammesu dhammānupassī viharati chasu ajjhattikabāhiresu āyatanesu?

『『Idha, bhikkhave, bhikkhu cakkhuñca pajānāti, rūpe ca pajānāti, yañca tadubhayaṃ paṭicca uppajjati saṃyojanaṃ tañca pajānāti, yathā ca anuppannassa saṃyojanassa uppādo hoti tañca pajānāti, yathā ca uppannassa saṃyojanassa pahānaṃ hoti tañca pajānāti, yathā ca pahīnassa saṃyojanassa āyatiṃ anuppādo hoti tañca pajānāti.

『『Sotañca pajānāti, sadde ca pajānāti, yañca tadubhayaṃ paṭicca uppajjati saṃyojanaṃ tañca pajānāti, yathā ca anuppannassa saṃyojanassa uppādo hoti tañca pajānāti, yathā ca uppannassa saṃyojanassa pahānaṃ hoti tañca pajānāti, yathā ca pahīnassa saṃyojanassa āyatiṃ anuppādo hoti tañca pajānāti.

『『Ghānañca pajānāti, gandhe ca pajānāti, yañca tadubhayaṃ paṭicca uppajjati saṃyojanaṃ tañca pajānāti, yathā ca anuppannassa saṃyojanassa uppādo hoti tañca pajānāti, yathā ca uppannassa saṃyojanassa pahānaṃ hoti tañca pajānāti, yathā ca pahīnassa saṃyojanassa āyatiṃ anuppādo hoti tañca pajānāti.

『『Jivhañca pajānāti, rase ca pajānāti, yañca tadubhayaṃ paṭicca uppajjati saṃyojanaṃ tañca pajānāti, yathā ca anuppannassa saṃyojanassa uppādo hoti tañca pajānāti , yathā ca uppannassa saṃyojanassa pahānaṃ hoti tañca pajānāti, yathā ca pahīnassa saṃyojanassa āyatiṃ anuppādo hoti tañca pajānāti.

『『Kāyañca pajānāti, phoṭṭhabbe ca pajānāti, yañca tadubhayaṃ paṭicca uppajjati saṃyojanaṃ tañca pajānāti, yathā ca anuppannassa saṃyojanassa uppādo hoti tañca pajānāti, yathā ca uppannassa saṃyojanassa pahānaṃ hoti tañca pajānāti, yathā ca pahīnassa saṃyojanassa āyatiṃ anuppādo hoti tañca pajānāti.

『『Manañca pajānāti, dhamme ca pajānāti, yañca tadubhayaṃ paṭicca uppajjati saṃyojanaṃ tañca pajānāti, yathā ca anuppannassa saṃyojanassa uppādo hoti tañca pajānāti, yathā ca uppannassa saṃyojanassa pahānaṃ hoti tañca pajānāti, yathā ca pahīnassa saṃyojanassa āyatiṃ anuppādo hoti tañca pajānāti.

『『Iti ajjhattaṃ vā dhammesu dhammānupassī viharati, bahiddhā vā dhammesu dhammānupassī viharati, ajjhattabahiddhā vā dhammesu dhammānupassī viharati. Samudayadhammānupassī vā dhammesu viharati, vayadhammānupassī vā dhammesu viharati, samudayavayadhammānupassī vā dhammesu viharati. 『Atthi dhammā』ti vā panassa sati paccupaṭṭhitā hoti yāvadeva ñāṇamattāya paṭissatimattāya, anissito ca viharati, na ca kiñci loke upādiyati. Evampi kho, bhikkhave, bhikkhu dhammesu dhammānupassī viharati chasu ajjhattikabāhiresu āyatanesu.

Āyatanapabbaṃ niṭṭhitaṃ.

Dhammānupassanā bojjhaṅgapabbaṃ

"再者,諸比丘,比丘於法觀法而住,即於六內外處。諸比丘,比丘如何於法觀法而住,即於六內外處? "在此,諸比丘,比丘了知眼,了知色,了知緣此二者而生起的結,了知尚未生起的結如何生起,了知已生起的結如何斷除,了知已斷除的結如何在未來不再生起。 "他了知耳,了知聲,了知緣此二者而生起的結,了知尚未生起的結如何生起,了知已生起的結如何斷除,了知已斷除的結如何在未來不再生起。 "他了知鼻,了知香,了知緣此二者而生起的結,了知尚未生起的結如何生起,了知已生起的結如何斷除,了知已斷除的結如何在未來不再生起。 "他了知舌,了知味,了知緣此二者而生起的結,了知尚未生起的結如何生起,了知已生起的結如何斷除,了知已斷除的結如何在未來不再生起。 "他了知身,了知觸,了知緣此二者而生起的結,了知尚未生起的結如何生起,了知已生起的結如何斷除,了知已斷除的結如何在未來不再生起。 "他了知意,了知法,了知緣此二者而生起的結,了知尚未生起的結如何生起,了知已生起的結如何斷除,了知已斷除的結如何在未來不再生起。 "如是,或於內法觀法而住,或於外法觀法而住,或於內外法觀法而住。或於法觀生起法而住,或於法觀滅去法而住,或於法觀生起滅去法而住。或'有法'的念現起,只爲了智與憶念的程度。他無所依而住,不執著世間的任何事物。諸比丘,比丘如是於法觀法而住,即於六內外處。六處部分結束。法隨觀七覺支部分

『『Puna caparaṃ, bhikkhave, bhikkhu dhammesu dhammānupassī viharati sattasu bojjhaṅgesu. Kathañca pana, bhikkhave, bhikkhu dhammesu dhammānupassī viharati sattasu bojjhaṅgesu? Idha, bhikkhave, bhikkhu santaṃ vā ajjhattaṃ satisambojjhaṅgaṃ 『atthi me ajjhattaṃ satisambojjhaṅgo』ti pajānāti, asantaṃ vā ajjhattaṃ satisambojjhaṅgaṃ 『natthi me ajjhattaṃ satisambojjhaṅgo』ti pajānāti, yathā ca anuppannassa satisambojjhaṅgassa uppādo hoti tañca pajānāti, yathā ca uppannassa satisambojjhaṅgassa bhāvanāya pāripūrī hoti tañca pajānāti.

『『Santaṃ vā ajjhattaṃ dhammavicayasambojjhaṅgaṃ 『atthi me ajjhattaṃ dhammavicayasambojjhaṅgo』ti pajānāti, asantaṃ vā ajjhattaṃ dhammavicayasambojjhaṅgaṃ 『natthi me ajjhattaṃ dhammavicayasambojjhaṅgo』ti pajānāti, yathā ca anuppannassa dhammavicayasambojjhaṅgassa uppādo hoti tañca pajānāti, yathā ca uppannassa dhammavicayasambojjhaṅgassa bhāvanāya pāripūrī hoti tañca pajānāti.

『『Santaṃ vā ajjhattaṃ vīriyasambojjhaṅgaṃ 『atthi me ajjhattaṃ vīriyasambojjhaṅgo』ti pajānāti, asantaṃ vā ajjhattaṃ vīriyasambojjhaṅgaṃ 『natthi me ajjhattaṃ vīriyasambojjhaṅgo』ti pajānāti, yathā ca anuppannassa vīriyasambojjhaṅgassa uppādo hoti tañca pajānāti, yathā ca uppannassa vīriyasambojjhaṅgassa bhāvanāya pāripūrī hoti tañca pajānāti.

『『Santaṃ vā ajjhattaṃ pītisambojjhaṅgaṃ 『atthi me ajjhattaṃ pītisambojjhaṅgo』ti pajānāti, asantaṃ vā ajjhattaṃ pītisambojjhaṅgaṃ 『natthi me ajjhattaṃ pītisambojjhaṅgo』ti pajānāti, yathā ca anuppannassa pītisambojjhaṅgassa uppādo hoti tañca pajānāti, yathā ca uppannassa pītisambojjhaṅgassa bhāvanāya pāripūrī hoti tañca pajānāti.

『『Santaṃ vā ajjhattaṃ passaddhisambojjhaṅgaṃ 『atthi me ajjhattaṃ passaddhisambojjhaṅgo』ti pajānāti, asantaṃ vā ajjhattaṃ passaddhisambojjhaṅgaṃ 『natthi me ajjhattaṃ passaddhisambojjhaṅgo』ti pajānāti, yathā ca anuppannassa passaddhisambojjhaṅgassa uppādo hoti tañca pajānāti, yathā ca uppannassa passaddhisambojjhaṅgassa bhāvanāya pāripūrī hoti tañca pajānāti.

『『Santaṃ vā ajjhattaṃ samādhisambojjhaṅgaṃ 『atthi me ajjhattaṃ samādhisambojjhaṅgo』ti pajānāti, asantaṃ vā ajjhattaṃ samādhisambojjhaṅgaṃ 『natthi me ajjhattaṃ samādhisambojjhaṅgo』ti pajānāti, yathā ca anuppannassa samādhisambojjhaṅgassa uppādo hoti tañca pajānāti, yathā ca uppannassa samādhisambojjhaṅgassa bhāvanāya pāripūrī hoti tañca pajānāti.

『『Santaṃ vā ajjhattaṃ upekkhāsambojjhaṅgaṃ 『atthi me ajjhattaṃ upekkhāsambojjhaṅgo』ti pajānāti , asantaṃ vā ajjhattaṃ upekkhāsambojjhaṅgaṃ 『natthi me ajjhattaṃ upekkhāsambojjhaṅgo』ti pajānāti, yathā ca anuppannassa upekkhāsambojjhaṅgassa uppādo hoti tañca pajānāti, yathā ca uppannassa upekkhāsambojjhaṅgassa bhāvanāya pāripūrī hoti tañca pajānāti.

『『Iti ajjhattaṃ vā dhammesu dhammānupassī viharati, bahiddhā vā dhammesu dhammānupassī viharati, ajjhattabahiddhā vā dhammesu dhammānupassī viharati. Samudayadhammānupassī vā dhammesu viharati, vayadhammānupassī vā dhammesu viharati, samudayavayadhammānupassī vā dhammesu viharati 『atthi dhammā』ti vā panassa sati paccupaṭṭhitā hoti yāvadeva ñāṇamattāya paṭissatimattāya anissito ca viharati, na ca kiñci loke upādiyati. Evampi kho, bhikkhave, bhikkhu dhammesu dhammānupassī viharati sattasu bojjhaṅgesu.

Bojjhaṅgapabbaṃ niṭṭhitaṃ. [bojjhaṅgapabbaṃ niṭṭhitaṃ, paṭhamabhāṇavāraṃ (syā.)]

Dhammānupassanā saccapabbaṃ

『『Puna caparaṃ, bhikkhave, bhikkhu dhammesu dhammānupassī viharati catūsu ariyasaccesu. Kathañca pana, bhikkhave, bhikkhu dhammesu dhammānupassī viharati catūsu ariyasaccesu? Idha, bhikkhave, bhikkhu 『idaṃ dukkha』nti yathābhūtaṃ pajānāti, 『ayaṃ dukkhasamudayo』ti yathābhūtaṃ pajānāti, 『ayaṃ dukkhanirodho』ti yathābhūtaṃ pajānāti, 『ayaṃ dukkhanirodhagāminī paṭipadā』ti yathābhūtaṃ pajānāti.

Paṭhamabhāṇavāro niṭṭhito.

Dukkhasaccaniddeso

"再者,諸比丘,比丘於法觀法而住,即於七覺支。諸比丘,比丘如何於法觀法而住,即於七覺支?在此,諸比丘,比丘內心有念覺支時,了知'我內心有念覺支';內心無念覺支時,了知'我內心無念覺支'。他了知尚未生起的念覺支如何生起,了知已生起的念覺支如何修習圓滿。 "內心有擇法覺支時,了知'我內心有擇法覺支';內心無擇法覺支時,了知'我內心無擇法覺支'。他了知尚未生起的擇法覺支如何生起,了知已生起的擇法覺支如何修習圓滿。 "內心有精進覺支時,了知'我內心有精進覺支';內心無精進覺支時,了知'我內心無精進覺支'。他了知尚未生起的精進覺支如何生起,了知已生起的精進覺支如何修習圓滿。 "內心有喜覺支時,了知'我內心有喜覺支';內心無喜覺支時,了知'我內心無喜覺支'。他了知尚未生起的喜覺支如何生起,了知已生起的喜覺支如何修習圓滿。 "內心有輕安覺支時,了知'我內心有輕安覺支';內心無輕安覺支時,了知'我內心無輕安覺支'。他了知尚未生起的輕安覺支如何生起,了知已生起的輕安覺支如何修習圓滿。 "內心有定覺支時,了知'我內心有定覺支';內心無定覺支時,了知'我內心無定覺支'。他了知尚未生起的定覺支如何生起,了知已生起的定覺支如何修習圓滿。 "內心有舍覺支時,了知'我內心有舍覺支';內心無舍覺支時,了知'我內心無舍覺支'。他了知尚未生起的舍覺支如何生起,了知已生起的舍覺支如何修習圓滿。 "如是,或於內法觀法而住,或於外法觀法而住,或於內外法觀法而住。或於法觀生起法而住,或於法觀滅去法而住,或於法觀生起滅去法而住。或'有法'的念現起,只爲了智與憶念的程度。他無所依而住,不執著世間的任何事物。諸比丘,比丘如是於法觀法而住,即於七覺支。七覺支部分結束。法隨觀四聖諦部分 "再者,諸比丘,比丘於法觀法而住,即於四聖諦。諸比丘,比丘如何於法觀法而住,即於四聖諦?在此,諸比丘,比丘如實了知'這是苦',如實了知'這是苦集',如實了知'這是苦滅',如實了知'這是趣向苦滅之道'。第一誦分結束。苦諦解說

『『Katamañca , bhikkhave, dukkhaṃ ariyasaccaṃ? Jātipi dukkhā, jarāpi dukkhā, maraṇampi dukkhaṃ, sokaparidevadukkhadomanassupāyāsāpi dukkhā, appiyehi sampayogopi dukkho, piyehi vippayogopi dukkho [appiyehi…pe… vippayogo dukkhotipāṭho ceva taṃniddeso ca katthaci na dissati, aṭṭhakathāyaṃpi taṃsaṃvaṇṇanā natthi], yampicchaṃ na labhati tampi dukkhaṃ, saṅkhittena pañcupādānakkhandhā[pañcupādānakkhandhāpi (ka.)]dukkhā.
『『Katamā ca, bhikkhave, jāti? Yā tesaṃ tesaṃ sattānaṃ tamhi tamhi sattanikāye jāti sañjāti okkanti abhinibbatti khandhānaṃ pātubhāvo āyatanānaṃ paṭilābho, ayaṃ vuccati, bhikkhave, jāti.
『『Katamā ca, bhikkhave, jarā? Yā tesaṃ tesaṃ sattānaṃ tamhi tamhi sattanikāye jarā jīraṇatā khaṇḍiccaṃ pāliccaṃ valittacatā āyuno saṃhāni indriyānaṃ paripāko, ayaṃ vuccati, bhikkhave, jarā.
『『Katamañca, bhikkhave, maraṇaṃ? Yaṃ [aṭṭhakathā oloketabbā] tesaṃ tesaṃ sattānaṃ tamhā tamhā sattanikāyā cuti cavanatā bhedo antaradhānaṃ maccu maraṇaṃ kālakiriyā khandhānaṃ bhedo kaḷevarassa nikkhepo jīvitindriyassupacchedo, idaṃ vuccati, bhikkhave, maraṇaṃ.
『『Katamo ca, bhikkhave, soko? Yo kho, bhikkhave, aññataraññatarena byasanena samannāgatassa aññataraññatarena dukkhadhammena phuṭṭhassa soko socanā socitattaṃ antosoko antoparisoko, ayaṃ vuccati, bhikkhave, soko.
『『Katamo ca, bhikkhave, paridevo? Yo kho, bhikkhave, aññataraññatarena byasanena samannāgatassa aññataraññatarena dukkhadhammena phuṭṭhassa ādevo paridevo ādevanā paridevanā ādevitattaṃ paridevitattaṃ, ayaṃ vuccati, bhikkhave paridevo.
『『Katamañca , bhikkhave, dukkhaṃ? Yaṃ kho, bhikkhave, kāyikaṃ dukkhaṃ kāyikaṃ asātaṃ kāyasamphassajaṃ dukkhaṃ asātaṃ vedayitaṃ, idaṃ vuccati, bhikkhave, dukkhaṃ.
『『Katamañca , bhikkhave, domanassaṃ? Yaṃ kho, bhikkhave, cetasikaṃ dukkhaṃ cetasikaṃ asātaṃ manosamphassajaṃ dukkhaṃ asātaṃ vedayitaṃ, idaṃ vuccati, bhikkhave, domanassaṃ.
『『Katamo ca, bhikkhave, upāyāso? Yo kho, bhikkhave, aññataraññatarena byasanena samannāgatassa aññataraññatarena dukkhadhammena phuṭṭhassa āyāso upāyāso āyāsitattaṃ upāyāsitattaṃ, ayaṃ vuccati, bhikkhave, upāyāso.
『『Katamo ca, bhikkhave, appiyehi sampayogo dukkho? Idha yassa te honti aniṭṭhā akantā amanāpā rūpā saddā gandhā rasā phoṭṭhabbā dhammā, ye vā panassa te honti anatthakāmā ahitakāmā aphāsukakāmā ayogakkhemakāmā, yā tehi saddhiṃ saṅgati samāgamo samodhānaṃ missībhāvo, ayaṃ vuccati, bhikkhave, appiyehi sampayogo dukkho.
『『Katamo ca, bhikkhave, piyehi vippayogo dukkho? Idha yassa te honti iṭṭhā kantā manāpā rūpā saddā gandhā rasā phoṭṭhabbā dhammā, ye vā panassa te honti atthakāmā hitakāmā phāsukakāmā yogakkhemakāmā mātā vā pitā vā bhātā vā bhaginī vā mittā vā amaccā vā ñātisālohitā vā, yā tehi saddhiṃ asaṅgati asamāgamo asamodhānaṃ amissībhāvo, ayaṃ vuccati, bhikkhave, piyehi vippayogo dukkho.

"諸比丘,什麼是苦聖諦?生是苦,老是苦,死是苦,憂、悲、苦、惱、絕望是苦,怨憎會是苦,愛別離是苦,所求不得是苦,簡而言之,五取蘊是苦。 "諸比丘,什麼是生?就是各類眾生在各自的群體中的出生、產生、降生、誕生、蘊的顯現、處的獲得,這就是所謂的生。 "諸比丘,什麼是老?就是各類眾生在各自的群體中的衰老、老朽、牙齒損壞、頭髮變白、面板變皺、壽命損減、諸根衰退,這就是所謂的老。 "諸比丘,什麼是死?就是各類眾生從各自的群體中死亡、逝世、分離、消失、命終、死亡、壽終、諸蘊分離、身體捨棄、命根斷絕,這就是所謂的死。 "諸比丘,什麼是憂?就是遭遇某種不幸,被某種苦法觸及時的憂愁、憂傷、憂愁狀態、內心憂愁、內心悲傷,這就是所謂的憂。 "諸比丘,什麼是悲?就是遭遇某種不幸,被某種苦法觸及時的哀嘆、悲嘆、哀嘆狀態、悲嘆狀態,這就是所謂的悲。 "諸比丘,什麼是苦?就是身體的苦、身體的不適、由身觸所生的苦、不適的感受,這就是所謂的苦。 "諸比丘,什麼是惱?就是心理的苦、心理的不適、由意觸所生的苦、不適的感受,這就是所謂的惱。 "諸比丘,什麼是絕望?就是遭遇某種不幸,被某種苦法觸及時的絕望、深深絕望、絕望狀態、深深絕望狀態,這就是所謂的絕望。 "諸比丘,什麼是怨憎會苦?在此,對於那些不喜歡的、不可意的、不悅意的色、聲、香、味、觸、法,或者那些想要傷害他、想要他不利、想要他不安、想要他不安穩的人,與他們相聚、會合、結合、混合,這就是所謂的怨憎會苦。 "諸比丘,什麼是愛別離苦?在此,對於那些喜歡的、可意的、悅意的色、聲、香、味、觸、法,或者那些想要他利益、想要他幸福、想要他安樂、想要他安穩的人,如母親、父親、兄弟、姐妹、朋友、同事或親戚,與他們分離、不相聚、不會合、不結合、不混合,這就是所謂的愛別離苦。

『『Katamañca , bhikkhave, yampicchaṃ na labhati tampi dukkhaṃ? Jātidhammānaṃ, bhikkhave, sattānaṃ evaṃ icchā uppajjati – 『aho vata mayaṃ na jātidhammā assāma, na ca vata no jāti āgaccheyyā』ti. Na kho panetaṃ icchāya pattabbaṃ, idampi yampicchaṃ na labhati tampi dukkhaṃ. Jarādhammānaṃ, bhikkhave, sattānaṃ evaṃ icchā uppajjati – 『aho vata mayaṃ na jarādhammā assāma, na ca vata no jarā āgaccheyyā』ti. Na kho panetaṃ icchāya pattabbaṃ, idampi yampicchaṃ na labhati tampi dukkhaṃ. Byādhidhammānaṃ, bhikkhave, sattānaṃ evaṃ icchā uppajjati 『aho vata mayaṃ na byādhidhammā assāma, na ca vata no byādhi āgaccheyyā』ti. Na kho panetaṃ icchāya pattabbaṃ, idampi yampicchaṃ na labhati tampi dukkhaṃ. Maraṇadhammānaṃ, bhikkhave, sattānaṃ evaṃ icchā uppajjati 『aho vata mayaṃ na maraṇadhammā assāma, na ca vata no maraṇaṃ āgaccheyyā』ti. Na kho panetaṃ icchāya pattabbaṃ, idampi yampicchaṃ na labhati tampi dukkhaṃ. Sokaparidevadukkhadomanassupāyāsadhammānaṃ, bhikkhave, sattānaṃ evaṃ icchā uppajjati 『aho vata mayaṃ na sokaparidevadukkhadomanassupāyāsadhammā assāma, na ca vata no sokaparidevadukkhadomanassupāyāsadhammā āgaccheyyu』nti. Na kho panetaṃ icchāya pattabbaṃ, idampi yampicchaṃ na labhati tampi dukkhaṃ.
『『Katame ca, bhikkhave, saṅkhittena pañcupādānakkhandhā dukkhā? Seyyathidaṃ – rūpupādānakkhandho, vedanupādānakkhandho, saññupādānakkhandho, saṅkhārupādānakkhandho, viññāṇupādānakkhandho. Ime vuccanti, bhikkhave, saṅkhittena pañcupādānakkhandhā dukkhā. Idaṃ vuccati, bhikkhave, dukkhaṃ ariyasaccaṃ.

Samudayasaccaniddeso

"諸比丘,什麼是所求不得苦?諸比丘,對於有生之法的眾生,會生起這樣的願望:'啊,愿我們不要有生之法,愿生不要來到我們身上。'但這是不能僅憑願望而得到的,這就是所求不得苦。諸比丘,對於有老之法的眾生,會生起這樣的願望:'啊,愿我們不要有老之法,愿老不要來到我們身上。'但這是不能僅憑願望而得到的,這就是所求不得苦。諸比丘,對於有病之法的眾生,會生起這樣的願望:'啊,愿我們不要有病之法,愿病不要來到我們身上。'但這是不能僅憑願望而得到的,這就是所求不得苦。諸比丘,對於有死之法的眾生,會生起這樣的願望:'啊,愿我們不要有死之法,愿死不要來到我們身上。'但這是不能僅憑願望而得到的,這就是所求不得苦。諸比丘,對於有憂、悲、苦、惱、絕望之法的眾生,會生起這樣的願望:'啊,愿我們不要有憂、悲、苦、惱、絕望之法,愿憂、悲、苦、惱、絕望之法不要來到我們身上。'但這是不能僅憑願望而得到的,這就是所求不得苦。 "諸比丘,什麼是簡而言之的五取蘊苦?即是色取蘊、受取蘊、想取蘊、行取蘊、識取蘊。諸比丘,這些就是所謂的簡而言之的五取蘊苦。諸比丘,這就是所謂的苦聖諦。集諦解說

『『Katamañca , bhikkhave, dukkhasamudayaṃ [dukkhasamudayo (syā.)] ariyasaccaṃ? Yāyaṃ taṇhā ponobbhavikā [ponobhavikā (sī. pī.)] nandīrāgasahagatā [nandirāgasahagatā (sī. syā. pī.)] tatratatrābhinandinī, seyyathidaṃ – kāmataṇhā bhavataṇhā vibhavataṇhā.

『『Sā kho panesā, bhikkhave, taṇhā kattha uppajjamānā uppajjati, kattha nivisamānā nivisati? Yaṃ loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

『『Kiñca loke piyarūpaṃ sātarūpaṃ? Cakkhu loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati. Sotaṃ loke…pe… ghānaṃ loke… jivhā loke… kāyo loke… mano loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

『『Rūpā loke… saddā loke… gandhā loke… rasā loke… phoṭṭhabbā loke… dhammā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

『『Cakkhuviññāṇaṃ loke… sotaviññāṇaṃ loke… ghānaviññāṇaṃ loke… jivhāviññāṇaṃ loke… kāyaviññāṇaṃ loke… manoviññāṇaṃ loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

『『Cakkhusamphasso loke… sotasamphasso loke… ghānasamphasso loke… jivhāsamphasso loke… kāyasamphasso loke… manosamphasso loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

『『Cakkhusamphassajā vedanā loke… sotasamphassajā vedanā loke… ghānasamphassajā vedanā loke… jivhāsamphassajā vedanā loke… kāyasamphassajā vedanā loke… manosamphassajā vedanā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

『『Rūpasaññā loke… saddasaññā loke… gandhasaññā loke… rasasaññā loke… phoṭṭhabbasaññā loke… dhammasaññā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

『『Rūpasañcetanā loke… saddasañcetanā loke… gandhasañcetanā loke… rasasañcetanā loke… phoṭṭhabbasañcetanā loke… dhammasañcetanā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

『『Rūpataṇhā loke… saddataṇhā loke… gandhataṇhā loke… rasataṇhā loke… phoṭṭhabbataṇhā loke… dhammataṇhā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

『『Rūpavitakko loke… saddavitakko loke… gandhavitakko loke… rasavitakko loke… phoṭṭhabbavitakko loke… dhammavitakko loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati.

『『Rūpavicāro loke… saddavicāro loke… gandhavicāro loke… rasavicāro loke… phoṭṭhabbavicāro loke… dhammavicāro loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā uppajjamānā uppajjati, ettha nivisamānā nivisati. Idaṃ vuccati, bhikkhave, dukkhasamudayaṃ ariyasaccaṃ.

Nirodhasaccaniddeso

"諸比丘,什麼是苦集聖諦?就是這渴愛,它能導致再生,伴隨著喜與貪,在此處彼處追求歡樂,即:欲愛、有愛、無有愛。 "諸比丘,這渴愛在何處生起時生起,在何處安住時安住?在世間有可愛的、可意的事物,渴愛就在那裡生起時生起,在那裡安住時安住。 "什麼是世間可愛的、可意的事物?眼在世間是可愛的、可意的,渴愛就在那裡生起時生起,在那裡安住時安住。耳在世間...鼻在世間...舌在世間...身在世間...意在世間是可愛的、可意的,渴愛就在那裡生起時生起,在那裡安住時安住。 "色在世間...聲在世間...香在世間...味在世間...觸在世間...法在世間是可愛的、可意的,渴愛就在那裡生起時生起,在那裡安住時安住。 "眼識在世間...耳識在世間...鼻識在世間...舌識在世間...身識在世間...意識在世間是可愛的、可意的,渴愛就在那裡生起時生起,在那裡安住時安住。 "眼觸在世間...耳觸在世間...鼻觸在世間...舌觸在世間...身觸在世間...意觸在世間是可愛的、可意的,渴愛就在那裡生起時生起,在那裡安住時安住。 "眼觸所生受在世間...耳觸所生受在世間...鼻觸所生受在世間...舌觸所生受在世間...身觸所生受在世間...意觸所生受在世間是可愛的、可意的,渴愛就在那裡生起時生起,在那裡安住時安住。 "色想在世間...聲想在世間...香想在世間...味想在世間...觸想在世間...法想在世間是可愛的、可意的,渴愛就在那裡生起時生起,在那裡安住時安住。 "色思在世間...聲思在世間...香思在世間...味思在世間...觸思在世間...法思在世間是可愛的、可意的,渴愛就在那裡生起時生起,在那裡安住時安住。 "色愛在世間...聲愛在世間...香愛在世間...味愛在世間...觸愛在世間...法愛在世間是可愛的、可意的,渴愛就在那裡生起時生起,在那裡安住時安住。 "色尋在世間...聲尋在世間...香尋在世間...味尋在世間...觸尋在世間...法尋在世間是可愛的、可意的,渴愛就在那裡生起時生起,在那裡安住時安住。 "色伺在世間...聲伺在世間...香伺在世間...味伺在世間...觸伺在世間...法伺在世間是可愛的、可意的,渴愛就在那裡生起時生起,在那裡安住時安住。諸比丘,這就是所謂的苦集聖諦。滅諦解說

『『Katamañca , bhikkhave, dukkhanirodhaṃ [dukkhanirodho (syā.)] ariyasaccaṃ? Yo tassāyeva taṇhāya asesavirāganirodho cāgo paṭinissaggo mutti anālayo.

『『Sā kho panesā, bhikkhave, taṇhā kattha pahīyamānā pahīyati, kattha nirujjhamānā nirujjhati? Yaṃ loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

『『Kiñca loke piyarūpaṃ sātarūpaṃ? Cakkhu loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati. Sotaṃ loke…pe… ghānaṃ loke… jivhā loke… kāyo loke… mano loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

『『Rūpā loke… saddā loke… gandhā loke… rasā loke… phoṭṭhabbā loke… dhammā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

『『Cakkhuviññāṇaṃ loke… sotaviññāṇaṃ loke… ghānaviññāṇaṃ loke… jivhāviññāṇaṃ loke… kāyaviññāṇaṃ loke… manoviññāṇaṃ loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

『『Cakkhusamphasso loke… sotasamphasso loke… ghānasamphasso loke… jivhāsamphasso loke… kāyasamphasso loke… manosamphasso loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

『『Cakkhusamphassajā vedanā loke… sotasamphassajā vedanā loke … ghānasamphassajā vedanā loke… jivhāsamphassajā vedanā loke… kāyasamphassajā vedanā loke… manosamphassajā vedanā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

『『Rūpasaññā loke… saddasaññā loke… gandhasaññā loke… rasasaññā loke… phoṭṭhabbasaññā loke… dhammasaññā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

『『Rūpasañcetanā loke… saddasañcetanā loke… gandhasañcetanā loke… rasasañcetanā loke… phoṭṭhabbasañcetanā loke… dhammasañcetanā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

『『Rūpataṇhā loke… saddataṇhā loke… gandhataṇhā loke… rasataṇhā loke… phoṭṭhabbataṇhā loke… dhammataṇhā loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

『『Rūpavitakko loke… saddavitakko loke… gandhavitakko loke… rasavitakko loke… phoṭṭhabbavitakko loke… dhammavitakko loke piyarūpaṃ sātarūpaṃ, etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati.

『『Rūpavicāro loke… saddavicāro loke… gandhavicāro loke… rasavicāro loke… phoṭṭhabbavicāro loke… dhammavicāro loke piyarūpaṃ sātarūpaṃ , etthesā taṇhā pahīyamānā pahīyati, ettha nirujjhamānā nirujjhati. Idaṃ vuccati, bhikkhave, dukkhanirodhaṃ ariyasaccaṃ.

Maggasaccaniddeso

"諸比丘,什麼是苦滅聖諦?就是對於這渴愛的無餘離貪、滅盡、捨棄、斷絕、解脫、無執著。 "諸比丘,這渴愛在何處斷除時斷除,在何處滅盡時滅盡?在世間有可愛的、可意的事物,渴愛就在那裡斷除時斷除,在那裡滅盡時滅盡。 "什麼是世間可愛的、可意的事物?眼在世間是可愛的、可意的,渴愛就在那裡斷除時斷除,在那裡滅盡時滅盡。耳在世間...鼻在世間...舌在世間...身在世間...意在世間是可愛的、可意的,渴愛就在那裡斷除時斷除,在那裡滅盡時滅盡。 "色在世間...聲在世間...香在世間...味在世間...觸在世間...法在世間是可愛的、可意的,渴愛就在那裡斷除時斷除,在那裡滅盡時滅盡。 "眼識在世間...耳識在世間...鼻識在世間...舌識在世間...身識在世間...意識在世間是可愛的、可意的,渴愛就在那裡斷除時斷除,在那裡滅盡時滅盡。 "眼觸在世間...耳觸在世間...鼻觸在世間...舌觸在世間...身觸在世間...意觸在世間是可愛的、可意的,渴愛就在那裡斷除時斷除,在那裡滅盡時滅盡。 "眼觸所生受在世間...耳觸所生受在世間...鼻觸所生受在世間...舌觸所生受在世間...身觸所生受在世間...意觸所生受在世間是可愛的、可意的,渴愛就在那裡斷除時斷除,在那裡滅盡時滅盡。 "色想在世間...聲想在世間...香想在世間...味想在世間...觸想在世間...法想在世間是可愛的、可意的,渴愛就在那裡斷除時斷除,在那裡滅盡時滅盡。 "色思在世間...聲思在世間...香思在世間...味思在世間...觸思在世間...法思在世間是可愛的、可意的,渴愛就在那裡斷除時斷除,在那裡滅盡時滅盡。 "色愛在世間...聲愛在世間...香愛在世間...味愛在世間...觸愛在世間...法愛在世間是可愛的、可意的,渴愛就在那裡斷除時斷除,在那裡滅盡時滅盡。 "色尋在世間...聲尋在世間...香尋在世間...味尋在世間...觸尋在世間...法尋在世間是可愛的、可意的,渴愛就在那裡斷除時斷除,在那裡滅盡時滅盡。 "色伺在世間...聲伺在世間...香伺在世間...味伺在世間...觸伺在世間...法伺在世間是可愛的、可意的,渴愛就在那裡斷除時斷除,在那裡滅盡時滅盡。諸比丘,這就是所謂的苦滅聖諦。道諦解說

『『Katamañca, bhikkhave, dukkhanirodhagāminī paṭipadā ariyasaccaṃ? Ayameva ariyo aṭṭhaṅgiko maggo seyyathidaṃ – sammādiṭṭhi sammāsaṅkappo sammāvācā sammākammanto sammāājīvo sammāvāyāmo sammāsati sammāsamādhi.

『『Katamā ca, bhikkhave, sammādiṭṭhi? Yaṃ kho, bhikkhave, dukkhe ñāṇaṃ, dukkhasamudaye ñāṇaṃ, dukkhanirodhe ñāṇaṃ, dukkhanirodhagāminiyā paṭipadāya ñāṇaṃ, ayaṃ vuccati, bhikkhave, sammādiṭṭhi.

『『Katamo ca, bhikkhave, sammāsaṅkappo? Nekkhammasaṅkappo abyāpādasaṅkappo avihiṃsāsaṅkappo, ayaṃ vuccati bhikkhave, sammāsaṅkappo.

『『Katamā ca, bhikkhave, sammāvācā? Musāvādā veramaṇī [veramaṇi (ka.)] pisuṇāya vācāya veramaṇī pharusāya vācāya veramaṇī samphappalāpā veramaṇī, ayaṃ vuccati, bhikkhave, sammāvācā.

『『Katamo ca, bhikkhave, sammākammanto? Pāṇātipātā veramaṇī adinnādānā veramaṇī kāmesumicchācārā veramaṇī, ayaṃ vuccati, bhikkhave, sammākammanto.

『『Katamo ca, bhikkhave, sammāājīvo? Idha, bhikkhave, ariyasāvako micchāājīvaṃ pahāya sammāājīvena jīvitaṃ kappeti, ayaṃ vuccati, bhikkhave, sammāājīvo.

『『Katamo ca, bhikkhave, sammāvāyāmo? Idha, bhikkhave, bhikkhu anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati; uppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati; anuppannānaṃ kusalānaṃ dhammānaṃ uppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati; uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Ayaṃ vuccati, bhikkhave, sammāvāyāmo.

『『Katamā ca, bhikkhave, sammāsati? Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṃ; vedanāsu vedanānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṃ; citte cittānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṃ; dhammesu dhammānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṃ. Ayaṃ vuccati, bhikkhave, sammāsati.

『『Katamo ca, bhikkhave, sammāsamādhi? Idha, bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. Vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. Pītiyā ca virāgā upekkhako ca viharati, sato ca sampajāno, sukhañca kāyena paṭisaṃvedeti, yaṃ taṃ ariyā ācikkhanti 『upekkhako satimā sukhavihārī』ti tatiyaṃ jhānaṃ upasampajja viharati. Sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati. Ayaṃ vuccati, bhikkhave , sammāsamādhi. Idaṃ vuccati, bhikkhave, dukkhanirodhagāminī paṭipadā ariyasaccaṃ.

『『Iti ajjhattaṃ vā dhammesu dhammānupassī viharati, bahiddhā vā dhammesu dhammānupassī viharati, ajjhattabahiddhā vā dhammesu dhammānupassī viharati. Samudayadhammānupassī vā dhammesu viharati, vayadhammānupassī vā dhammesu viharati, samudayavayadhammānupassī vā dhammesu viharati. 『Atthi dhammā』ti vā panassa sati paccupaṭṭhitā hoti yāvadeva ñāṇamattāya paṭissatimattāya anissito ca viharati, na ca kiñci loke upādiyati. Evampi kho, bhikkhave, bhikkhu dhammesu dhammānupassī viharati catūsu ariyasaccesu.

Saccapabbaṃ niṭṭhitaṃ.

Dhammānupassanā niṭṭhitā.

"諸比丘,什麼是趣向苦滅之道聖諦?就是這八支聖道,即:正見、正思惟、正語、正業、正命、正精進、正念、正定。 "諸比丘,什麼是正見?諸比丘,對苦的智,對苦集的智,對苦滅的智,對趣向苦滅之道的智,這就是所謂的正見。 "諸比丘,什麼是正思惟?出離思惟、無恨思惟、無害思惟,這就是所謂的正思惟。 "諸比丘,什麼是正語?離虛妄語、離兩舌、離惡口、離綺語,這就是所謂的正語。 "諸比丘,什麼是正業?離殺生、離不與取、離欲邪行,這就是所謂的正業。 "諸比丘,什麼是正命?在此,諸比丘,聖弟子捨棄邪命,以正當的方式謀生,這就是所謂的正命。 "諸比丘,什麼是正精進?在此,諸比丘,比丘爲了未生起的惡不善法不生起而生欲、精進、發勤、策勵、不放逸;爲了已生起的惡不善法斷除而生欲、精進、發勤、策勵、不放逸;爲了未生起的善法生起而生欲、精進、發勤、策勵、不放逸;爲了已生起的善法住立、不忘失、增長、廣大、修習、圓滿而生欲、精進、發勤、策勵、不放逸。這就是所謂的正精進。 "諸比丘,什麼是正念?在此,諸比丘,比丘于身觀身而住,熱誠、正知、正念,除去對世間的貪憂;于受觀受而住,熱誠、正知、正念,除去對世間的貪憂;於心觀心而住,熱誠、正知、正念,除去對世間的貪憂;於法觀法而住,熱誠、正知、正念,除去對世間的貪憂。這就是所謂的正念。 "諸比丘,什麼是正定?在此,諸比丘,比丘離欲、離不善法,有尋有伺,由離生喜樂,成就並住于初禪。尋伺寂滅,內心安靜,心專一境,無尋無伺,由定生喜樂,成就並住于第二禪。離喜住舍,正念正知,以身受樂,正如聖者們所說的'舍念樂住',成就並住于第三禪。舍斷苦樂,先前的喜憂已滅,不苦不樂,舍念清凈,成就並住于第四禪。這就是所謂的正定。諸比丘,這就是所謂的趣向苦滅之道聖諦。 "如是,或於內法觀法而住,或於外法觀法而住,或於內外法觀法而住。或於法觀生起法而住,或於法觀滅去法而住,或於法觀生起滅去法而住。或'有法'的念現起,只爲了智與憶念的程度。他無所

『『Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya sattavassāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ diṭṭheva dhamme aññā; sati vā upādisese anāgāmitā.

『『Tiṭṭhantu, bhikkhave, sattavassāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya cha vassāni…pe… pañca vassāni… cattāri vassāni… tīṇi vassāni… dve vassāni… ekaṃ vassaṃ… tiṭṭhatu, bhikkhave, ekaṃ vassaṃ. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya sattamāsāni, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ diṭṭheva dhamme aññā; sati vā upādisese anāgāmitā.

『『Tiṭṭhantu , bhikkhave, satta māsāni. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya cha māsāni…pe… pañca māsāni… cattāri māsāni… tīṇi māsāni … dve māsāni… ekaṃ māsaṃ… aḍḍhamāsaṃ… tiṭṭhatu, bhikkhave, aḍḍhamāso. Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya sattāhaṃ, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ diṭṭheva dhamme aññā; sati vā upādisese anāgāmitāti.

"諸比丘,若有人如是修習這四念處七年,他可期待兩種果報中的一種:或現法中證得究竟智,或有餘依時證得不還果。 "諸比丘,不說七年。若有人如是修習這四念處六年...五年...四年...三年...兩年...一年...諸比丘,不說一年。若有人如是修習這四念處七個月,他可期待兩種果報中的一種:或現法中證得究竟智,或有餘依時證得不還果。 "諸比丘,不說七個月。若有人如是修習這四念處六個月...五個月...四個月...三個月...兩個月...一個月...半個月...諸比丘,不說半個月。若有人如是修習這四念處七天,他可期待兩種果報中的一種:或現法中證得究竟智,或有餘依時證得不還果。"

『『Ekāyano ayaṃ, bhikkhave, maggo sattānaṃ visuddhiyā sokaparidevānaṃ samatikkamāya dukkhadomanassānaṃ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya yadidaṃ cattāro satipaṭṭhānāti. Iti yaṃ taṃ vuttaṃ, idametaṃ paṭicca vutta』』nti. Idamavoca bhagavā. Attamanā te bhikkhū bhagavato bhāsitaṃ abhinandunti.

Mahāsatipaṭṭhānasuttaṃ niṭṭhitaṃ navamaṃ.

"諸比丘,這是使眾生清凈、超越憂悲、滅除苦惱、得達真理、證悟涅槃的一乘道,即是這四念處。所以我說過的那些話,就是基於這個原因而說的。" 世尊如是說。那些比丘對世尊所說的話心滿意足,歡喜奉行。大念處經終。第九經。