B0102051518paṇṇāsanipāto（五十品）
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Paṇṇāsanipāto
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Niḷinikājātakaṃ (1)
1.
『『Uddayhate [uḍḍayhate (sī. pī.)] janapado, raṭṭhañcāpi vinassati;
Ehi niḷinike [niḷike (sī. syā. pī.), evamuparipi] gaccha, taṃ me brāhmaṇamānaya』』.
2.
『『Nāhaṃ dukkhakkhamā rāja, nāhaṃ addhānakovidā;
Kathaṃ ahaṃ gamissāmi, vanaṃ kuñjarasevitaṃ』』.
3.
『『Phītaṃ janapadaṃ gantvā, hatthinā ca rathena ca;
Dārusaṅghāṭayānena, evaṃ gaccha niḷinike.
4.
『『Hatthiassarathe pattī, gacchevādāya khattiye;
Taveva vaṇṇarūpena, vasaṃ tamānayissasi』』.
5.
『『Kadalīdhajapaññāṇo, ābhujīparivārito;
Eso padissati rammo, isisiṅgassa assamo.
6.
『『Eso aggissa saṅkhāto, eso dhūmo padissati;
Maññe no aggiṃ hāpeti, isisiṅgo mahiddhiko』』.
7.
『『Tañca disvāna āyantiṃ, āmuttamaṇikuṇḍalaṃ;
Isisiṅgo pāvisi bhīto, assamaṃ paṇṇachādanaṃ.
8.
『『Assamassa ca sā dvāre, geṇḍukenassa [bheṇḍukenassa (sī. pī.)] kīḷati;
Vidaṃsayantī aṅgāni, guyhaṃ pakāsitāni ca.
9.
『『Tañca disvāna kīḷantiṃ, paṇṇasālagato jaṭī;
Assamā nikkhamitvāna, idaṃ vacanamabravi.
10.
『『Ambho ko nāma so rukkho, yassa tevaṃgataṃ phalaṃ;
Dūrepi khittaṃ pacceti, na taṃ ohāya gacchati』』.
11.
『『Assamassa mama [maṃ (sī.)] brahme, samīpe gandhamādane;
Bahavo [pabbate (sī.)] tādisā rukkhā, yassa tevaṃgataṃ phalaṃ;
Dūrepi khittaṃ pacceti, na maṃ ohāya gacchati』』.
12.
『『Etū [etu (sī. syā. ka.)] bhavaṃ assamimaṃ adetu, pajjañca bhakkhañca paṭiccha dammi;
Idamāsanaṃ atra bhavaṃ nisīdatu, ito bhavaṃ mūlaphalāni bhuñjatu』』 [khādatu (sī.)].
13.
『『Kiṃ te idaṃ ūrūnamantarasmiṃ, supicchitaṃ kaṇharivappakāsati;
Akkhāhi me pucchito etamatthaṃ, kose nu te uttamaṅgaṃ paviṭṭhaṃ』』.
14.
『『Ahaṃ vane mūlaphalesanaṃ caraṃ, āsādayiṃ [assādayiṃ (ka.)] acchaṃ sughorarūpaṃ;
So maṃ patitvā sahasājjhapatto, panujja maṃ abbahi [abbuhi (syā. ka.)] uttamaṅgaṃ.
15.
『『Svāyaṃ vaṇo khajjati kaṇḍuvāyati, sabbañca kālaṃ na labhāmi sātaṃ;
Paho bhavaṃ kaṇḍumimaṃ vinetuṃ, kurutaṃ bhavaṃ yācito brāhmaṇatthaṃ』』.
16.
『『Gambhīrarūpo te vaṇo salohito, apūtiko vaṇagandho [pakkagandho (sī.), pannagandho (syā. pī.)] mahā ca;
Karomi te kiñci kasāyayogaṃ, yathā bhavaṃ paramasukhī bhaveyya』』.
17.
『『Na mantayogā na kasāyayogā, na osadhā brahmacāri [brahmacārī (sī. syā. pī.)] kamanti;
Ghaṭṭe mudukena [yaṃ te mudu tena (sī.), yaṃ te mudū tena (pī.)] vinehi kaṇḍuṃ [kaṇḍukaṃ (pī.)], yathā ahaṃ paramasukhī bhaveyyaṃ』』.
18.
『『Ito nu bhoto katamena assamo, kacci bhavaṃ abhiramasi [abhiramasī (pī.)] araññe;
Kacci nu te [kacci te (pī.)] mūlaphalaṃ pahūtaṃ, kacci bhavantaṃ na vihiṃsanti vāḷā』』.
19.
『『Ito ujuṃ uttarāyaṃ disāyaṃ, khemānadī himavatā pabhāvī [pabhāti (sī. pī.)];
Tassā tīre assamo mayha rammo, aho bhavaṃ assamaṃ mayhaṃ passe.
20.
『『Ambā ca sālā tilakā ca jambuyo, uddālakā pāṭaliyo ca phullā;
Samantato kimpurisābhigītaṃ, aho bhavaṃ assamaṃ mayhaṃ passe.
21.
『『Tālā ca mūlā ca phalā ca mettha, vaṇṇena gandhena upetarūpaṃ;
Taṃ bhūmibhāgehi upetarūpaṃ, aho bhavaṃ assamaṃ mayhaṃ passe.
- 五十集
- 尼莉妮迦本生故事 (1) 1. "人民正在受煎熬，國土也在毀滅中， 來吧，尼莉妮迦去吧，把那婆羅門帶來給我。" 2. "大王啊我難忍苦，我不諳長途跋涉， 我怎能前往那片，有野象出沒的林。" 3. "你可乘著大象去，或乘戰車到繁華， 或乘木筏渡河去，尼莉妮迦就這樣去。 4. "騎象騎馬坐戰車，帶著步兵和貴族， 以你美貌的姿色，定能令他隨你來。" 5. "旌旗如芭蕉飄揚，環繞著彎曲之路， 遠處隱現著美麗，仙人僧伽的菴舍。 6. "那裡升起嫋嫋煙，那煙霧正在飄散， 我想是大神通者，仙人僧伽在護火。" 7. "當他看見她走來，戴著寶石耳環飾， 仙人僧伽心生懼，躲入草蓋的庵中。 8. "她在菴舍門前處，玩著皮球蹦蹦跳， 時而顯露她身體，若隱若現最隱私。 9. "看見她在嬉戲時，結髮者在草舍中， 從菴舍中走出來，說出瞭如下言語： 10. "嗨那是什麼樹木，結出如此奇異果， 投擲遠處會回返，不會離她遠處去。" 11. "婆羅門啊在我家，靠近香醉山之處， 有許多這樣樹木，結出如此奇異果， 投擲遠處會回返，不會離我遠處去。" 12. "請進來到這菴舍，我給你水和食物， 這裡有座位請坐，可以享用根與果。" 13. "你兩腿之間是何，光滑烏黑在閃耀， 請告訴我此緣由，頭部是否藏套中？" 14. "我在林中尋果實，遇見兇猛的熊熊， 它忽然向我撲來，推倒我傷了頭部。 15. "此傷處發癢難忍，經常都不得安寧， 請您幫我除此癢，行此婆羅門之事。" 16. "你的傷口深且紅，不腐但有異味大， 我為你配製藥劑，使你能得最大樂。" 17. "咒語藥劑都無用，草藥修行者無效， 用柔軟物來止癢，讓我能得最大樂。" 18. "從這裡往哪方向，是你的菴舍所在？ 你可安居在林中？可有充足根與果？ 野獸是否來侵擾？" 19. "從這裡往正北方，有條祥和雪山河， 河岸邊有我菴舍，請您來看我住處。 20. "芒果娑羅提拉卡，蒲桃優曇婆羅花， 四周有緊那羅唱，請您來看我住處。 21. "這裡有椰棗根果，色香具足甚美好， 還有美麗的地貌，請您來看我住處。"
21.
『『Phalā ca mūlā ca pahūtamettha, vaṇṇena gandhena rasenupetā;
Āyanti ca luddakā taṃ padesaṃ, mā me tato mūlaphalaṃ ahāsuṃ』』.
23.
『『Pitā mamaṃ mūlaphalesanaṃ gato, idāni āgacchati sāyakāle;
Ubhova gacchāmase assamaṃ taṃ, yāva pitā mūlaphalato etu』』.
24.
『『Aññe bahū isayo sādhurūpā, rājīsayo anumagge vasanti;
Te yeva pucchesi mamassamaṃ taṃ, te taṃ nayissanti mamaṃ sakāse』』.
25.
『『Na te kaṭṭhāni bhinnāni, na te udakamābhataṃ;
Aggīpi te na hāpito [hāsito (sī. syā.)], kiṃ nu mandova jhāyasi.
26.
『『Bhinnāni kaṭṭhāni huto ca aggi, tapanīpi te samitā brahmacārī [brahmacāri (?)];
Pīṭhañca mayhaṃ udakañca hoti, ramasi tuvaṃ [tvaṃ (sī.)] brahmabhūto puratthā.
27.
『『Abhinnakaṭṭhosi anābhatodako, ahāpitaggīsi [ahāpitaggīpi (ka.)] asiddhabhojano [asiṭṭhabhojano (ka.)];
Na me tuvaṃ ālapasī mamajja, naṭṭhaṃ nu kiṃ cetasikañca dukkhaṃ』』.
28.
『『Idhāgamā jaṭilo brahmacārī, sudassaneyyo sutanū vineti;
Nevātidīgho na panātirasso, sukaṇhakaṇhacchadanehi bhoto.
29.
『『Amassujāto apurāṇavaṇṇī, ādhārarūpañca panassa kaṇṭhe;
Dve yamā [dve passa (sī.), dvāssa (pī.)] gaṇḍā uresu jātā, suvaṇṇatindukanibhā [suvaṇṇapindūpanibhā (sī.), suvaṇṇatiṇḍusannibhā (syā.), sovannapiṇḍūpanibhā (pī.)] pabhassarā.
30.
『『Mukhañca tassa bhusadassaneyyaṃ, kaṇṇesu lambanti ca kuñcitaggā;
Te jotare carato māṇavassa, suttañca yaṃ saṃyamanaṃ jaṭānaṃ.
31.
『『Aññā ca tassa saṃyamāni [saṃyamanī (sī. pī.)] catasso, nīlā pītā [nīlāpi tā (pī.)] lohitikā [lohitakā (syā. pī. ka.)] ca setā;
Tā piṃsare [saṃsare (sī. syā.)] carato māṇavassa, tiriṭi [cirīṭi (sī. pī.)] saṅghāriva pāvusamhi.
32.
『『Na mikhalaṃ muñjamayaṃ dhāreti, na santhare [santace (sī.), santacaṃ (pī.), santare (ka.)] no pana pabbajassa;
Tā jotare jaghanantare [jaghanavare (sī. pī.)] vilaggā, sateratā vijjurivantalikkhe.
33.
『『Akhīlakāni ca avaṇṭakāni, heṭṭhā nabhyā kaṭisamohitāni;
Aghaṭṭitā niccakīḷaṃ karonti, haṃ tāta kiṃrukkhaphalāni tāni.
34.
『『Jaṭā ca tassa bhusadassaneyyā, parosataṃ vellitaggā sugandhā;
Dvedhā siro sādhu vibhattarūpo, aho nu kho mayha tathā jaṭāssu.
35.
『『Yadā ca so pakirati tā jaṭāyo, vaṇṇena gandhena upetarūpā;
Nīluppalaṃ vātasameritaṃva, tatheva saṃvāti panassamo ayaṃ.
36.
『『Paṅko ca tassa bhusadassaneyyo, netādiso yādiso mayhaṃ kāye [kāyo (sī. syā. pī.)];
So vāyatī erito mālutena, vanaṃ yathā aggagimhe suphullaṃ.
37.
『『Nihanti so rukkhaphalaṃ pathabyā, sucittarūpaṃ ruciraṃ dassaneyyaṃ;
Khittañca tassa punareti hatthaṃ, haṃ tāta kiṃrukkhaphalaṃ nu kho taṃ.
38.
『『Dantā ca tassa bhusadassaneyyā, suddhā samā saṅkhavarūpapannā;
Mano pasādenti vivariyamānā, na hi [na ha (sī. pī.)] nūna so sākamakhādi tehi.
39.
『『Akakkasaṃ aggaḷitaṃ muhuṃ muduṃ, ujuṃ anuddhataṃ acapalamassa bhāsitaṃ;
Rudaṃ manuññaṃ karavīkasussaraṃ, hadayaṅgamaṃ rañjayateva me mano.
21. "這裡多有果和根，具足色香味俱全， 獵人常來此地帶，莫讓他們偷我果。" 23. "我父去尋根與果，傍晚時分就回來， 讓我們一同前往，等待父親採果歸。" 24. "還有眾多善仙人，王仙住在路途上， 你可詢問我庵址，他們會引你到我。" 25. "你沒有劈開木柴，你沒有取來水來， 火也沒有護持好，為何發呆在打坐？" 26. "柴已劈好火已燃，修行者你的苦行， 有座位還有清水，往昔你修得安樂。" 27. "木柴未劈水未取，火未護持食未備， 今日你不與我語，是否心有何苦惱？" 28. "這裡來了結髮者，修行者甚美麗， 不會太高也不矮，黑髮如蓋真可愛。" 29. "無須新生容顏美，頸上掛著裝飾物， 胸前生有雙隆起，金色光澤真耀眼。" 30. "面容更是甚美麗，耳邊垂著捲曲發， 青年走時光閃耀，結髮之繩也搖晃。" 31. "他還有四種裝飾，藍黃赤白四種色， 青年走時皆搖晃，如雨季中的彩虹。" 32. "不戴文佳草腰帶，也不披著樹皮衣， 腰間之物皆閃耀，如空中電光閃爍。" 33. "光滑圓潤無柄莖，腹下繫於腰間處， 不經觸碰自搖動，父親啊那是何果？" 34. "他的髮辮甚美麗，百餘縷皆捲曲香， 頭分兩邊很整齊，但願我發如他發。" 35. "當他散開那髮辮，具足色香真美好， 如風吹動青蓮花，他的菴舍也芬芳。" 36. "他身上的香甚美，不像我身的氣味， 隨風飄散的香氣，如盛夏林花盛開。" 37. "他將果實擲地上，形狀美麗真可愛， 投出之果又回返，父親啊那是何果？" 38. "他的牙齒真美麗，潔白整齊如貝殼， 張口時令人歡喜，想必未食酸澀菜。" 39. "柔和悅耳無粗糙，正直穩重不輕浮， 如迦陵頻伽妙音，入心令我意歡喜。"
40.
『『Bindussaro nātivisaṭṭhavākyo [nātivissaṭṭhavākyo (sī. syā. pī.)], na nūna sajjhāyamatippayutto;
Icchāmi bho [kho (sī. syā. pī.)] taṃ punadeva daṭṭhuṃ, mitto hi [mittaṃ hi (sī. syā. pī.)] me māṇavohu [māṇavāhu (sī. syā.), māṇavāhū (pī.)] puratthā.
41.
『『Susandhi sabbattha vimaṭṭhimaṃ vaṇaṃ, puthū [puthuṃ (pī.), puthu (ka.)] sujātaṃ kharapattasannibhaṃ;
Teneva maṃ uttariyāna māṇavo, vivaritaṃ ūruṃ jaghanena pīḷayi.
42.
『『Tapanti ābhanti virocare ca, sateratā vijjurivantalikkhe;
Bāhā mudū añjanalomasādisā, vicitravaṭṭaṅgulikāssa sobhare.
43.
『『Akakkasaṅgo na ca dīghalomo, nakhāssa dīghā api lohitaggā;
Mudūhi bāhāhi palissajanto, kalyāṇarūpo ramayaṃ [ramayhaṃ (ka.)] upaṭṭhahi.
44.
『『Dumassa tūlūpanibhā pabhassarā, suvaṇṇakambutalavaṭṭasucchavī;
Hatthā mudū tehi maṃ saṃphusitvā, ito gato tena maṃ dahanti tāta.
45.
『『Na nūna [na ha nūna (sī. pī.)] so khārividhaṃ ahāsi, na nūna so kaṭṭhāni sayaṃ abhañji;
Na nūna so hanti dume kuṭhāriyā [kudhāriyā (ka.)], na hissa [na pissa (sī. syā. pī.)] hatthesu khilāni atthi.
46.
『『Accho ca kho tassa vaṇaṃ akāsi, so maṃbravi sukhitaṃ maṃ karohi;
Tāhaṃ kariṃ tena mamāsi sokhyaṃ, so cabravi sukhitosmīti brahme.
47.
『『Ayañca te māluvapaṇṇasanthatā, vikiṇṇarūpāva mayā ca tena ca;
Kilantarūpā udake ramitvā, punappunaṃ paṇṇakuṭiṃ vajāma.
48.
『『Na majja mantā paṭibhanti tāta, na aggihuttaṃ napi yaññatantaṃ [yaññatantraṃ (sī.), yaññaṃ tatra (pī. ka.), yaññatatra (syā.)];
Na cāpi te mūlaphalāni bhuñje, yāva na passāmi taṃ brahmacāriṃ.
49.
『『Addhā pajānāsi tuvampi tāta, yassaṃ disaṃ [disāyaṃ (syā. pī. ka.)] vasate brahmacārī;
Taṃ maṃ disaṃ pāpaya tāta khippaṃ, mā te ahaṃ amarimassamamhi.
50.
『『Vicitraphullaṃ [vicitrapupphaṃ (sī. pī.)] hi vanaṃ sutaṃ mayā, dijābhighuṭṭhaṃ dijasaṅghasevitaṃ;
Taṃ maṃ vanaṃ pāpaya tāta khippaṃ, purā te pāṇaṃ vijahāmi assame』』.
51.
『『Imasmāhaṃ jotirase vanamhi, gandhabbadevaccharasaṅghasevite;
Isīnamāvāse sanantanamhi, netādisaṃ aratiṃ pāpuṇetha.
52.
『『Bhavanti mittāni atho na honti, ñātīsu mittesu karonti pemaṃ;
Ayañca jammo kissa vā niviṭṭho, yo neva jānāti kutomhi āgato.
53.
『『Saṃvāsena hi mittāni, sandhiyanti [sandhīyanti (sī. pī.)] punappunaṃ;
Sveva mitto [sā ca metti (pī.)] asaṃgantu, asaṃvāsena jīrati.
54.
『『Sace tuvaṃ dakkhasi brahmacāriṃ, sace tuvaṃ sallape [sallapi (sī.)] brahmacārinā;
Sampannasassaṃva mahodakena, tapoguṇaṃ khippamimaṃ pahissasi [pahassasi (sī. syā. pī.)].
55.
『『Punapi [punappi (pī.)] ce dakkhasi brahmacāriṃ, punapi [punappi (pī.)] ce sallape brahmacārinā;
Sampannasassaṃva mahodakena, usmāgataṃ khippamimaṃ pahissasi.
56.
『『Bhūtāni hetāni [etāni (pī.)] caranti tāta, virūparūpena manussaloke;
Na tāni sevetha naro sapañño, āsajja naṃ nassati brahmacārī』』ti.
Niḷinikājātakaṃ [naḷinījātakaṃ (sī.), naḷinijātakaṃ (pī.)] paṭhamaṃ.
- Ummādantījātakaṃ (2)
57.
『『Nivesanaṃ kassa nudaṃ sunanda, pākārena paṇḍumayena guttaṃ;
Kā dissati aggisikhāva dūre, vehāyasaṃ [vehāsayaṃ (sī. pī.)] pabbataggeva acci.
40. "音聲溫和不過高，想必唸誦不太多， 我希望再見到他，他曾是我前世友。" 41. "關節勻稱身光滑，寬闊美好如新葉， 那青年用上衣裹，腰胯擠壓我大腿。" 42. "閃耀發光且明亮，如空中閃電光芒， 柔軟手臂如黑絨，手指美麗飾各環。" 43. "不粗糙也無長毛，指甲修長帶紅暈， 用柔軟臂來擁抱，美貌令人心歡喜。" 44. "如棉樹絨般閃亮，金色手鐲光滑美， 柔軟手掌曾觸我，父親啊使我燃燒。" 45. "他定未挑過重擔，也未親手劈過柴， 也未用斧砍過樹，故他手上無繭痕。" 46. "他說熊傷了他身，讓我幫他得安樂， 我為他做他歡喜，他說婆羅門我樂。" 47. "這藤葉鋪的床褥，被我倆弄得凌亂， 疲倦身軀戲水后，一次次回草菴中。" 48. "今日咒語難記起，護火祭祀皆荒廢， 根果也難入我口，直到再見那修行。" 49. "父親你定然知曉，修行者住在何方， 請速帶我去那裡，免得我死在庵中。" 50. "我聞說有片美林，群鳥棲息常鳴唱， 請速帶我去那林，免得命終在你庵。" 51. "我在這光耀林中，乾闥婆天女所居， 仙人居處古已然，不曾感受如此苦。" 52. "有時為友有時非，親友之間生愛戀， 這卑劣者為何來，不知我從何處來。" 53. "正是因為共相處，一再建立友情誼， 若是不能常相會，友情也會漸消減。" 54. "若你再見修行者，若你與他再交談， 如同豐收遇大水，修行功德速消失。" 55. "若你再見修行者，若你與他再交談， 如同豐收遇大水，熱情迅速將消散。" 56. "父親這些遊蕩者，以各種形現人間， 智者不應與親近，修行者遇必毀滅。" 尼莉妮迦本生故事第一完。 527. 烏瑪丹提本生故事 (2) 57. "善難陀啊這是誰，有土黃色墻環繞， 遠處現如火焰光，如山頂上閃電光。"
58.
『『Dhītā nvayaṃ [nayaṃ (sī. pī.), nvāyaṃ (syā.)] kassa sunanda hoti, suṇisā nvayaṃ [nayaṃ (sī. pī.), nvāyaṃ (syā.)] kassa athopi bhariyā;
Akkhāhi me khippamidheva puṭṭho, avāvaṭā yadi vā atthi bhattā』』.
59.
『『Ahañhi jānāmi janinda etaṃ, matyā ca petyā ca athopi assā;
Taveva so puriso bhūmipāla, rattindivaṃ appamatto tavatthe.
60.
『『Iddho ca phīto ca suvaḍḍhito [subāḷhiko (pī.)] ca, amacco ca te aññataro janinda;
Tassesā bhariyābhipārakassa [ahipārakassa (sī. pī.), abhipādakassa (ka.)], ummādantī [ummādantīti (ka.)] nāmadheyyena rāja』』.
61.
『『Ambho ambho nāmamidaṃ imissā, matyā ca petyā ca kataṃ susādhu;
Tadā [tathā (sī. syā. pī.)] hi mayhaṃ avalokayantī, ummattakaṃ ummadantī akāsi』』.
62.
『『Yā puṇṇamāse [puṇṇamāye (ka.)] migamandalocanā, upāvisi puṇḍarīkattacaṅgī;
Dve puṇṇamāyo tadahū amaññahaṃ, disvāna pārāvatarattavāsiniṃ.
63.
『『Aḷārapamhehi subhehi vaggubhi, palobhayantī maṃ yadā udikkhati;
Vijambhamānā harateva me mano, jātā vane kimpurisīva pabbate.
64.
『『Tadā hi brahatī sāmā, āmuttamaṇikuṇḍalā;
Ekaccavasanā nārī, migī bhantāvudikkhati.
65.
『『Kadāssu maṃ tambanakhā sulomā, bāhāmudū candanasāralittā;
Vaṭṭaṅgulī sannatadhīrakuttiyā, nārī upaññissati sīsato subhā.
66.
『『Kadāssu maṃ kañcanajāluracchadā, dhītā tirīṭissa vilaggamajjhā;
Mudūhi bāhāhi palissajissati, brahāvane jātadumaṃva māluvā.
67.
『『Kadāssu [kadāssu maṃ (syā. ka.)] lākhārasarattasucchavī, bindutthanī puṇḍarīkattacaṅgī;
Mukhaṃ mukhena upanāmayissati, soṇḍova soṇḍassa surāya thālaṃ.
68.
『『Yadāddasaṃ [yathāddasaṃ (pī.)] taṃ tiṭṭhantiṃ, sabbabhaddaṃ [sabbagattaṃ (sī. syā. pī.)] manoramaṃ;
Tato sakassa cittassa, nāvabodhāmi kañcinaṃ [kiñcinaṃ (ka.), kiñcanaṃ (pī.)].
69.
『『Ummādantimahaṃ daṭṭhā [diṭṭhā (sī. syā. pī. ka.)], āmuttamaṇikuṇḍalaṃ;
Na supāmi divārattiṃ, sahassaṃva parājito.
70.
『『Sakko ce [ca (sī. pī.)] me varaṃ dajjā, so ca labbhetha me varo;
Ekarattaṃ dvirattaṃ [dirattaṃ (pī.)] vā, bhaveyyaṃ abhipārako;
Ummādantyā ramitvāna, sivirājā tato siyaṃ』』 [siyā (syā. pī.)].
71.
『『Bhūtāni me bhūtapatī namassato, āgamma yakkho idametadabravi;
Rañño mano ummadantyā niviṭṭho, dadāmi te taṃ paricārayassu』』.
72.
『『Puññā vidhaṃse amaro na camhi, jano ca me pāpamidañca [pāpamidanti (sī. pī.)] jaññā;
Bhuso ca tyassa manaso vighāto, datvā piyaṃ ummadantiṃ adaṭṭhā』』.
73.
『『Janinda nāññatra tayā mayā vā, sabbāpi kammassa katassa jaññā;
Yaṃ te mayā ummadantī padinnā, bhusehi rājā vanathaṃ sajāhi』』.
74.
『『Yo pāpakaṃ kamma karaṃ manusso, so maññati māyida [māyidha (ka.)] maññiṃsu aññe;
Passanti bhūtāni karontametaṃ, yuttā ca ye honti narā pathabyā.
75.
『『Añño nu te koci [kodha (pī.)] naro pathabyā, saddheyya [saddaheyya (sī.)] lokasmi na me piyāti;
Bhuso ca tyassa manaso vighāto, datvā piyaṃ ummadantiṃ adaṭṭhā』』.
76.
『『Addhā piyā mayha janinda esā, na sā mamaṃ appiyā bhūmipāla;
Gaccheva tvaṃ ummadantiṃ bhadante, sīhova selassa guhaṃ upeti』』.
58. "善難陀她是誰女，是誰媳婦誰妻子， 請速告訴我真相，是否已有夫君在？" 59. "人王啊我都知曉，她父母和她身世， 那人正是屬下您，日夜不懈為您事。" 60. "他富有且很昌盛，是您的一位大臣， 阿毗巴拉卡之妻，大王她名烏瑪丹提。" 61. "啊呀這名字取得，父母真是太巧妙， 因為她望著我時，使我發狂名副實。" 62. "滿月之夜鹿眼女，肌膚白凈如蓮花， 我見她著紅色衣，恍如見到雙滿月。" 63. "她用美麗大眼睛，媚眼看我心蕩漾， 打著哈欠奪我心，如山林中緊那女。" 64. "那時身材高挑美，戴著寶石耳環飾， 單衣著身的女子，似受驚鹿望四方。" 65. "何時紅甲柔毛女，臂軟涂旃檀精油， 圓指優雅舉止美，美女將撫我頭頂。" 66. "何時金網覆身女，帝利提女細腰姿， 以柔臂來相擁抱，如藤纏繞大森林。" 67. "何時硃紅膚光潤，雙乳如點蓮花膚， 口對口來相親近，如象鼻對飲酒碗。" 68. "當我見她站立時，全身美好令心醉， 從此我心意迷失，不知何事皆忘卻。" 69. "自從見到烏瑪丹提，戴著寶石耳環飾， 日夜難眠不得安，如輸千金心煩惱。" 70. "若帝釋賜我願望，若我所愿能得成， 一夜兩夜讓我做，阿毗巴拉卡其人， 與烏瑪丹提共歡，之後再做錫毗王。" 71. "我禮敬諸神之主，夜叉來對我說道： '王心繫于烏瑪丹提，我將賜你可享用。'" 72. "我非福德也非天，人們會知此惡事， 內心會有大痛苦，得已心愛不得見。" 73. "人王除你我之外，無人知曉此事情， 我賜你烏瑪丹提，大王請除慾望林。" 74. "行惡業的世人啊，以為他人不知情， 眾神明見其所為，地上賢者亦洞悉。" 75. "世上還有何他人，相信她非我所愛， 內心會有大痛苦，得已心愛不得見。" 76. "人王她確是我愛，大王於我非不愛， 請去見烏瑪丹提，如獅入山洞一般。"
77.
『『Na pīḷitā attadukhena dhīrā, sukhapphalaṃ kamma pariccajanti;
Sammohitā vāpi sukhena mattā, na pāpakammañca [pāpakaṃ kamma (pī.)] samācaranti』』.
78.
『『Tuvañhi mātā ca pitā ca mayhaṃ, bhattā patī posako devatā ca;
Dāso ahaṃ tuyha saputtadāro, yathāsukhaṃ sāmi [sibba (sī.), sīvi (syā.)] karohi kāmaṃ』』.
79.
『『Yo issaromhīti karoti pāpaṃ, katvā ca so nuttasate [nuttapate (pī.)] paresaṃ;
Na tena so jīvati dīghamāyu [dīghamāyuṃ (sī. syā.)], devāpi pāpena samekkhare naṃ.
80.
『『Aññātakaṃ sāmikehī padinnaṃ, dhamme ṭhitā ye paṭicchanti dānaṃ;
Paṭicchakā dāyakā cāpi tattha, sukhapphalaññeva karonti kammaṃ』』.
81.
『『Añño nu te koci naro pathabyā, saddheyya lokasmi na me piyāti;
Bhuso ca tyassa manaso vighāto, datvā piyaṃ ummadantiṃ adaṭṭhā』』.
82.
『『Addhā piyā mayha janinda esā, na sā mamaṃ appiyā bhūmipāla;
Yaṃ te mayā ummadantī padinnā, bhusehi rājā vanathaṃ sajāhi』』.
83.
『『Yo attadukkhena parassa dukkhaṃ, sukhena vā attasukhaṃ dahāti;
Yathevidaṃ mayha tathā paresaṃ, yo [so (pī.)] evaṃ jānāti [pajānāti (ka.)] sa vedi dhammaṃ.
84.
『『Añño nu te koci naro pathabyā, saddheyya lokasmi na me piyāti;
Bhuso ca tyassa manaso vighāto, datvā piyaṃ ummadantiṃ adaṭṭhā』』.
85.
『『Janinda jānāsi piyā mamesā, na sā mamaṃ appiyā bhūmipāla;
Piyena te dammi piyaṃ janinda, piyadāyino deva piyaṃ labhanti』』.
86.
『『So nūnāhaṃ vadhissāmi, attānaṃ kāmahetukaṃ;
Na hi dhammaṃ adhammena, ahaṃ vadhitumussahe』』.
87.
『『Sace tuvaṃ mayha satiṃ [santi (ka.)] janinda, na kāmayāsi naravīra seṭṭha;
Cajāmi naṃ sabbajanassa sibyā [sibba (sī. pī.), majjhe (syā.)], mayā pamuttaṃ tato avhayesi [avhayāsi (ka.)] naṃ』』.
88.
『『Adūsiyaṃ ce abhipāraka tvaṃ, cajāsi katte ahitāya tyassa;
Mahā ca te upavādopi assa, na cāpi tyassa nagaramhi pakkho』』.
89.
『『Ahaṃ sahissaṃ upavādametaṃ, nindaṃ pasaṃsaṃ garahañca sabbaṃ;
Mametamāgacchatu bhūmipāla, yathāsukhaṃ sivi [sibba (sī. pī.)] karohi kāmaṃ』』.
90.
『『Yo neva nindaṃ na panappasaṃsaṃ, ādiyati garahaṃ nopi pūjaṃ;
Sirī ca lakkhī ca apeti tamhā, āpo suvuṭṭhīva yathā thalamhā』』.
91.
『『Yaṃ kiñci dukkhañca sukhañca etto, dhammātisārañca manovighātaṃ;
Urasā ahaṃ paccuttarissāmi [paṭicchissāmi (sī. syā.), paccupadissāmi (pī.)] sabbaṃ, pathavī yathā thāvarānaṃ tasānaṃ』』.
92.
『『Dhammātisārañca manovighātaṃ, dukkhañca nicchāmi ahaṃ paresaṃ;
Ekovimaṃ hārayissāmi bhāraṃ, dhamme ṭhito kiñci ahāpayanto』』.
93.
『『Saggūpagaṃ puññakammaṃ janinda, mā me tuvaṃ antarāyaṃ akāsi;
Dadāmi te ummadantiṃ pasanno, rājāva yaññe dhanaṃ brāhmaṇānaṃ』』.
94.
『『Addhā tuvaṃ katte hitesi mayhaṃ, sakhā mamaṃ ummadantī tuvañca;
Nindeyyu devā pitaro ca sabbe, pāpañca passaṃ abhisamparāyaṃ』』.
95.
『『Na hetadhammaṃ sivirāja vajjuṃ, sanegamā jānapadā ca sabbe;
Yaṃ te mayā ummadantī padinnā, bhusehi rājā vanathaṃ sajāhi』』.
96.
『『Addhā tuvaṃ katte hitesi mayhaṃ, sakhā mamaṃ ummadantī tuvañca;
Satañca dhammāni sukittitāni, samuddavelāva duraccayāni』』.
77. "智者不因己痛苦，放棄善業樂果報， 迷醉快樂心昏亂，也不去做惡業事。" 78. "你是我的父與母，夫主養育如神明， 我是你的奴及子，主人請隨意而行。" 79. "以權勢者作惡事，作后不懼他人知， 此人不得長壽命，諸天也視其為惡。" 80. "主人所贈非親者，依法而住受此施， 施者受者兩相方，皆造善業樂果報。" 81. "世上還有何他人，相信她非我所愛， 內心會有大痛苦，得已心愛不得見。" 82. "人王她確是我愛，大王於我非不愛， 我贈你烏瑪丹提，大王請除慾望林。" 83. "以己苦讓他人苦，以樂讓他人得樂， 如我所感他亦然，知此即是明白法。" 84. "世上還有何他人，相信她非我所愛， 內心會有大痛苦，得已心愛不得見。" 85. "人王你知我愛她，大王於我非不愛， 以愛贈你所愛者，贈愛之人得愛報。" 86. "我必定要殺死我，因為貪愛的緣故， 我不能以非正法，去殺害於正法事。" 87. "若你顧念我人王，不貪求啊勇士尊， 我在錫毗眾人前，釋放她你再召喚。" 88. "阿毗巴拉卡若你，無過而舍有害你， 你將遭受大誹謗，城中也無人支援。" 89. "我將承受此誹謗，一切譭譽與譴責， 讓這些來臨我身，錫毗王請隨意行。" 90. "不受譭譽與譴責，不接受敬或供養， 吉祥福德皆離他，如水流離高地去。" 91. "從此而來苦與樂，違法之事心煩惱， 我將以胸承擔起，如大地承動靜物。" 92. "違法之事心煩惱，我不願他人受苦， 我將獨自擔此擔，住于正法不減少。" 93. "人王此善業生天，請勿為我作障礙， 我歡喜施烏瑪丹提，如王祭時施婆羅門。" 94. "賢者你確為我益，你與丹提皆我友， 諸天祖先會譴責，來世將見惡業果。" 95. "錫毗王啊眾不言，城邑國土皆默然， 我贈你烏瑪丹提，大王請除慾望林。" 96. "賢者你確為我益，你與丹提皆我友， 善人所頌諸正法，如海潮限難逾越。"
97.
『『Āhuneyyo mesi hitānukampī, dhātā vidhātā casi kāmapālo;
Tayī hutā rāja mahapphalā hi [mahapphalā hi me (pī.)], kāmena me ummadantiṃ paṭiccha』』.
98.
『『Addhā hi sabbaṃ abhipāraka tvaṃ, dhammaṃ acārī mama kattuputta;
Añño nu te ko idha sotthikattā, dvipado naro aruṇe jīvaloke』』.
99.
『『Tuvaṃ nu seṭṭho tvamanuttarosi, tvaṃ dhammagū [dhammagutto (sī.)] dhammavidū sumedho;
So dhammagutto cirameva jīva, dhammañca me desaya dhammapāla』』.
100.
『『Tadiṅgha abhipāraka, suṇohi vacanaṃ mama;
Dhammaṃ te desayissāmi, sataṃ āsevitaṃ ahaṃ.
101.
『『Sādhu dhammaruci rājā, sādhu paññāṇavā naro;
Sādhu mittānamaddubbho, pāpassākaraṇaṃ sukhaṃ.
102.
『『Akkodhanassa vijite, ṭhitadhammassa rājino;
Sukhaṃ manussā āsetha, sītacchāyāya saṅghare.
103.
『『Na cāhametaṃ abhirocayāmi, kammaṃ asamekkhakataṃ asādhu;
Ye vāpi ñatvāna sayaṃ karonti, upamā imā mayhaṃ tuvaṃ suṇohi.
104.
『『Gavaṃ ce taramānānaṃ, jimhaṃ gacchati puṅgavo;
Sabbā tā jimhaṃ gacchanti, nette jimhaṃ gate sati.
105.
『『Evameva [evamevaṃ (pī.)] manussesu, yo hoti seṭṭhasammato;
So ce adhammaṃ carati, pageva itarā pajā;
Sabbaṃ raṭṭhaṃ dukhaṃ seti, rājā ce hoti adhammiko.
106.
『『Gavaṃ ce taramānānaṃ, ujuṃ gacchati puṅgavo;
Sabbā gāvī ujuṃ yanti, nette ujuṃ gate sati.
107.
『『Evameva manussesu, yo hoti seṭṭhasammato;
So sace dhammaṃ carati, pageva itarā pajā;
Sabbaṃ raṭṭhaṃ sukhaṃ seti, rājā ce hoti dhammiko.
108.
『『Na cāpāhaṃ adhammena, amarattamabhipatthaye;
Imaṃ vā pathaviṃ sabbaṃ, vijetuṃ abhipāraka.
109.
『『Yañhi kiñci manussesu, ratanaṃ idha vijjati;
Gāvo dāso hiraññañca, vatthiyaṃ haricandanaṃ.
110.
『『Assitthiyo [assitthiyo ca (sī.)] ratanaṃ maṇikañca, yañcāpi me candasūriyā abhipālayanti;
Na tassa hetu visamaṃ careyyaṃ, majjhe sivīnaṃ usabhomhi jāto.
111.
『『Netā hitā [netābhi tā (sī.)] uggato raṭṭhapālo, dhammaṃ sivīnaṃ apacāyamāno;
So dhammamevānuvicintayanto, tasmā sake cittavase na vatto』』.
112.
『『Addhā tuvaṃ mahārāja, niccaṃ abyasanaṃ sivaṃ;
Karissasi ciraṃ rajjaṃ, paññā hi tava tādisī.
113.
『『Etaṃ te anumodāma, yaṃ dhammaṃ nappamajjasi;
Dhammaṃ pamajja khattiyo, raṭṭhā [ṭhānā (sī.)] cavati issaro.
114.
『『Dhammaṃ cara mahārāja, mātāpitūsu khattiya;
Idha dhammaṃ caritvāna, rāja saggaṃ gamissasi.
115.
『『Dhammaṃ cara mahārāja, puttadāresu khattiya…pe….
116.
『『Dhammaṃ cara mahārāja, mittāmaccesu khattiya…pe….
117.
『『Dhammaṃ cara mahārāja, vāhanesu balesu ca…pe….
118.
『『Dhammaṃ cara mahārāja, gāmesu nigamesu ca…pe….
119.
『『Dhammaṃ cara mahārāja, raṭṭhesu janapadesu ca…pe….
120.
『『Dhammaṃ cara mahārāja, samaṇabrāhmaṇesu ca…pe….
121.
『『Dhammaṃ cara mahārāja, migapakkhīsu khattiya…pe….
122.
『『Dhammaṃ cara mahārāja, dhammo ciṇṇo sukhāvaho;
Idha dhammaṃ caritvāna, rāja saggaṃ gamissasi.
123.
『『Dhammaṃ cara mahārāja, saindā devā sabrahmakā;
Suciṇṇena divaṃ pattā, mā dhammaṃ rāja pāmado』』ti.
Ummādantījātakaṃ dutiyaṃ.
- Mahābodhijātakaṃ (3)
97. "你值得供養施護，慈悲護持慾望者， 對你供養得大果，請接受我烏瑪丹提。" 98. "阿毗巴拉卡確實，你行正法賢者子， 此世誰能作護佑，二足生命晨光中。" 99. "你是最勝無上者，法行法知大智慧， 愿你護法長久活，請為我說法護法。" 100. "那麼阿毗巴拉卡，請聽我說這言語， 我為你說正法要，此為智者所修習。" 101. "善哉樂法的國王，善哉具慧的世人， 善哉不背叛友人，不造惡業得安樂。" 102. "不生嗔怒的國土，住正法的大王處， 人民安居得快樂，如在涼蔭處憩息。" 103. "我不喜歡這樣事，不經思考作非善， 若知而為如此事，請聽我說這譬喻。" 104. "若群牛在渡河時，領頭公牛走歪斜， 所有牛皆走歪斜，因為領頭走偏斜。" 105. "人間亦復是如此，若為眾人所尊重， 若他行非法之事，更遑論其他民眾， 若是國王不如法，全國人民皆受苦。" 106. "若群牛在渡河時，領頭公牛行正直， 所有牛皆行正直，因為領頭行正道。" 107. "人間亦復是如此，若為眾人所尊重， 若他如法而行事，更遑論其他民眾， 若是國王行正法，全國人民得安樂。" 108. "我不以非法方式，追求不死的境界， 或是征服此大地，阿毗巴拉卡啊。" 109. "在此人間所擁有，一切珍寶諸財物， 牛奴金銀與衣物，以及旃檀香木等。" 110. "馬匹女人與寶石，日月所護我領土， 為此我不行邪道，生為錫毗族公牛。" 111. "領導護佑國土者，恭敬錫毗族正法， 常常思維于正法，不隨自心意而行。" 112. "確實啊大王您是，永遠吉祥無災難， 將長久統領國土，因你智慧如此深。" 113. "我們隨喜此功德，你不放逸于正法， 若王子放逸正法，必定失去其權位。" 114. "大王請行正法事，對待父母剎帝利， 今生若能行正法，王你必至天界去。" 115. "大王請行正法事，對待妻子剎帝利..." 116. "大王請行正法事，對待朋友大臣等..." 117. "大王請行正法事，對待車乘軍隊等..." 118. "大王請行正法事，對待村莊城鎮等..." 119. "大王請行正法事，對待國土人民等..." 120. "大王請行正法事，對待沙門婆羅門..." 121. "大王請行正法事，對待禽獸剎帝利..." 122. "大王請行正法事，正法能帶來快樂， 今生若能行正法，王你必至天界去。" 123. "大王請行正法事，帝釋諸天梵天眾， 以善業至天界去，大王勿忽視正法。" 烏瑪丹提本生故事第二完。 528. 大菩提本生故事 (3)
124.
『『Kiṃ nu daṇḍaṃ kimajinaṃ, kiṃ chattaṃ kimupāhanaṃ;
Kimaṅkusañca pattañca, saṅghāṭiñcāpi brāhmaṇa;
Taramānarūpohāsi [gaṇhāsi (sī. syā. pī.)], kiṃ nu patthayase disaṃ』』.
125.
『『Dvādasetāni vassāni, vusitāni tavantike;
Nābhijānāmi soṇena, piṅgalenābhikūjitaṃ.
126.
『『Svāyaṃ dittova nadati, sukkadāṭhaṃ vidaṃsayaṃ;
Tava sutvā sabhariyassa, vītasaddhassa maṃ pati』』.
127.
『『Ahu esa kato doso, yathā bhāsasi brāhmaṇa;
Esa bhiyyo pasīdāmi, vasa brāhmaṇa māgamā』』.
128.
『『Sabbaseto pure āsi, tatopi sabalo ahu;
Sabbalohitako dāni, kālo pakkamituṃ mama.
129.
『『Abbhantaraṃ pure āsi, tato majjhe tato bahi;
Purā niddhamanā hoti, sayameva vajāmahaṃ.
130.
『『Vītasaddhaṃ na seveyya, udapānaṃvanodakaṃ;
Sacepi naṃ anukhaṇe, vāri kaddamagandhikaṃ.
131.
『『Pasannameva seveyya, appasannaṃ vivajjaye;
Pasannaṃ payirupāseyya, rahadaṃ vudakatthiko.
132.
『『Bhaje bhajantaṃ purisaṃ, abhajantaṃ na bhajjaye [bhājaye (pī.)];
Asappurisadhammo so, yo bhajantaṃ na bhajjati [bhājati (pī.)].
133.
『『Yo bhajantaṃ na bhajati, sevamānaṃ na sevati;
Sa ve manussapāpiṭṭho, migo sākhassito yathā.
134.
『『Accābhikkhaṇasaṃsaggā, asamosaraṇena ca;
Etena mittā jīranti, akāle yācanāya ca.
135.
『『Tasmā nābhikkhaṇaṃ gacche, na ca gacche cirāciraṃ;
Kālena yācaṃ yāceyya, evaṃ mittā na jīyare [jīrare (syā. pī.)].
136.
『『Aticiraṃ nivāsena, piyo bhavati appiyo;
Āmanta kho taṃ gacchāma, purā te homa appiyā』』.
137.
『『Evaṃ ce yācamānānaṃ, añjaliṃ nāvabujjhasi;
Paricārakānaṃ sataṃ [paricārikānaṃ sattānaṃ (sī. syā. pī.)], vacanaṃ na karosi no;
Evaṃ taṃ abhiyācāma, puna kayirāsi pariyāyaṃ』』.
138.
『『Evaṃ ce no viharataṃ, antarāyo na hessati;
Tuyhaṃ vāpi [tumhañcāpi (sī.), tuyhañcāpi (pī.)] mahārāja, mayhaṃ vā [amhaṃ vā (sī.), mayhañca (pī.)] raṭṭhavaddhana;
Appeva nāma passema, ahorattānamaccaye』』.
139.
『『Udīraṇā ce saṃgatyā, bhāvāya manuvattati;
Akāmā akaraṇīyaṃ vā, karaṇīyaṃ vāpi kubbati;
Ākāmākaraṇīyamhi, kvidha pāpena lippati [limpati (syā. ka.)].
140.
『『So ce attho ca dhammo ca, kalyāṇo na ca pāpako;
Bhoto ce vacanaṃ saccaṃ, suhato vānaro mayā.
141.
『『Attano ce hi vādassa, aparādhaṃ vijāniyā [vijāniya (sī. syā. pī.)];
Na maṃ tvaṃ garaheyyāsi, bhoto vādo hi tādiso』』.
142.
『『Issaro sabbalokassa, sace kappeti jīvitaṃ;
Iddhiṃ [iddhi (pī. ka.)] byasanabhāvañca, kammaṃ kalyāṇapāpakaṃ;
Niddesakārī puriso, issaro tena lippati.
143.
『『So ce attho ca dhammo ca, kalyāṇo na ca pāpako;
Bhoto ce vacanaṃ saccaṃ, suhato vānaro mayā.
144.
『『Attano ce hi vādassa, aparādhaṃ vijāniyā;
Na maṃ tvaṃ garaheyyāsi, bhoto vādo hi tādiso』』.
145.
『『Sace pubbekatahetu, sukhadukkhaṃ nigacchati;
Porāṇakaṃ kataṃ pāpaṃ, tameso muccate [muñcate (sī. syā.)] iṇaṃ;
Porāṇakaiṇamokkho, kvidha pāpena lippati.
146.
『『So ce attho ca dhammo ca, kalyāṇo na ca pāpako;
Bhoto ce vacanaṃ saccaṃ, suhato vānaro mayā.
147.
『『Attano ce hi vādassa, aparādhaṃ vijāniyā;
Na maṃ tvaṃ garaheyyāsi, bhoto vādo hi tādiso』』.
124. "為何拿著杖與皮，傘蓋和鞋子帶著， 缽鉤還有僧伽梨，婆羅門啊你匆忙， 這是要往何處去？" 125. "十二年來我與你，一直相處在身邊， 從未聽聞你家狗，紅褐色犬有吠聲。" 126. "今它兇猛在狂吠，露出它的白牙齒， 聽聞你與妻子言，對我已失去信心。" 127. "確實有此過錯事，如你所說婆羅門， 我更加深信於你，請住下勿離去啊。" 128. "先前全是白色的，後來變成雜色了， 現在全成紅色了，是我離去的時候。" 129. "先在內部生出來，而後中間再外邊， 在被驅逐之前啊，我自己要離開去。" 130. "不應親近無信者，如井中的污濁水， 即使再掘深一些，水仍混濁有泥味。" 131. "應當親近凈信者，遠離無有信心人， 如求水者應親近，清凈無垢的水池。" 132. "應交往愿交往者，不交不願交往人， 若不交往欲交者，此即是為不善法。" 133. "不交往欲交往者，不親近欲親近人， 此人是最惡劣者，如野獸棲樹枝上。" 134. "過於頻繁的交往，或是聚會太稀少， 以及不當時求助，皆使友情漸衰退。" 135. "故不應太頻相會，也不應太久不見， 適時而求他幫助，如此友誼不衰退。" 136. "住太久令可愛者，也會變成不可愛， 我今向你告辭去，免得變成不可愛。" 137. "如是懇求你之時，你若不解我合掌， 百位隨從之言語，你也不肯聽從我， 如此我們來請求，愿你再給我機會。" 138. "若我們如此相處，中間不生諸障礙， 不論是你大國王，或我這國土養者， 或許我們能相見，日日夜夜過去後。" 139. "若因緣會遇相聚，隨順而生諸存在， 不願做不該做事，或做應當做之事， 對不願做之事中，此中誰染著于惡？" 140. "若此利益與正法，是善良非邪惡者， 若您所言是真實，我殺猴子無罪過。" 141. "若能了知自己言，有所違背與過失， 您就不該責備我，因您言論亦如是。" 142. "若自在主宰世間，主宰眾生之生命， 福禍成敗善與惡，皆由主宰所安排， 人但遵從其指示，主宰者染著其惡。" 143. "若此利益與正法，是善良非邪惡者， 若您所言是真實，我殺猴子無罪過。" 144. "若能了知自己言，有所違背與過失， 您就不該責備我，因您言論亦如是。" 145. "若因前世所造業，而得今生苦與樂， 昔日所造諸惡業，今償還此宿債務， 還清往昔諸舊債，此中誰染著于惡？" 146. "若此利益與正法，是善良非邪惡者， 若您所言是真實，我殺猴子無罪過。" 147. "若能了知自己言，有所違背與過失， 您就不該責備我，因您言論亦如是。"
148.
『『Catunnaṃyevupādāya, rūpaṃ sambhoti pāṇinaṃ;
Yato ca rūpaṃ sambhoti, tatthevānupagacchati;
Idheva jīvati jīvo, pecca pecca vinassati.
149.
Ucchijjati ayaṃ loko, ye bālā ye ca paṇḍitā;
Ucchijjamāne lokasmiṃ, kvidha pāpena lippati.
150.
『『So ce attho ca dhammo ca, kalyāṇo na ca pāpako;
Bhoto ce vacanaṃ saccaṃ, suhato vānaro mayā.
151.
『『Attano ce hi vādassa, aparādhaṃ vijāniyā;
Na maṃ tvaṃ garaheyyāsi, bhoto vādo hi tādiso』』.
152.
『『Āhu khattavidā [khattavidhā (sī. syā. pī.)] loke, bālā paṇḍitamānino.
Mātaraṃ pitaraṃ haññe, atho jeṭṭhampi bhātaraṃ;
Haneyya putta [putte ca (pī.)] dāre ca, attho ce tādiso siyā.
153.
『『Yassa rukkhassa chāyāya, nisīdeyya sayeyya vā;
Na tassa sākhaṃ bhañjeyya, mittadubbho [mittadūbhī (pī.)] hi pāpako.
154.
『『Atha atthe samuppanne, samūlamapi abbahe [abbhahe (syā. ka.)];
Attho me sambalenāpi, suhato vānaro mayā.
155.
[ayaṃ gāthā sīhaḷapotthake natthi] 『『So ce attho ca dhammo ca, kalyāṇo na ca pāpako;
Bhoto ce vacanaṃ saccaṃ, suhato vānaro mayā [ayaṃ gāthā sīhaḷapotthake natthi].
156.
『『Attano ce hi vādassa, aparādhaṃ vijāniyā;
Na maṃ tvaṃ garaheyyāsi, bhoto vādo hi tādiso.
157.
『『Ahetuvādo puriso, yo ca issarakuttiko;
Pubbekatī ca ucchedī, yo ca khattavido naro.
158.
『『Ete asappurisā loke, bālā paṇḍitamānino;
Kareyya tādiso pāpaṃ, atho aññampi kāraye;
Asappurisasaṃsaggo , dukkhanto [dukkaṭo (sī.)] kaṭukudrayo.
159.
『『Urabbharūpena vakassu [bakāsu (sī. syā.), vakāsu (pī.)] pubbe, asaṃkito ajayūthaṃ upeti;
Hantvā uraṇiṃ ajikaṃ [ajiyaṃ (sī. syā. pī.)] ajañca, utrāsayitvā [citrāsayitvā (sī. pī.)] yena kāmaṃ paleti.
160.
『『Tathāvidheke samaṇabrāhmaṇāse, chadanaṃ katvā vañcayanti manusse;
Anāsakā thaṇḍilaseyyakā ca, rajojallaṃ ukkuṭikappadhānaṃ;
Pariyāyabhattañca apānakattā, pāpācārā arahanto vadānā.
161.
『『Ete asappurisā loke, bālā paṇḍitamānino;
Kareyya tādiso pāpaṃ, atho aññampi kāraye;
Asappurisasaṃsaggo, dukkhanto kaṭukudrayo.
162.
『『Yamāhu natthi vīriyanti, ahetuñca pavadanti [hetuñca apavadanti (sī. syā. pī.)] ye;
Parakāraṃ attakārañca, ye tucchaṃ samavaṇṇayuṃ.
163.
『『Ete asappurisā loke, bālā paṇḍitamānino;
Kareyya tādiso pāpaṃ, atho aññampi kāraye;
Asappurisasaṃsaggo, dukkhanto kaṭukudrayo.
164.
『『Sace hi vīriyaṃ nāssa, kammaṃ kalyāṇapāpakaṃ;
Na bhare vaḍḍhakiṃ rājā, napi yantāni kāraye.
165.
『『Yasmā ca vīriyaṃ atthi, kammaṃ kalyāṇapāpakaṃ;
Tasmā yantāni kāreti, rājā bharati vaḍḍhakiṃ.
166.
『『Yadi vassasataṃ devo, na vasse na himaṃ pate;
Ucchijjeyya ayaṃ loko, vinasseyya ayaṃ pajā.
167.
『『Yasmā ca vassatī devo, himañcānuphusāyati;
Tasmā sassāni paccanti, raṭṭhañca pālite [pallate (sī. pī.), polayate (syā.)] ciraṃ.
168.
『『Gavaṃ ce taramānānaṃ, jimhaṃ gacchati puṅgavo;
Sabbā tā jimhaṃ gacchanti, nette jimhaṃ [jimha (pī.)] gate sati.
169.
『『Evameva [evamevaṃ (pī.)] manussesu, yo hoti seṭṭhasammato;
So ce adhammaṃ carati, pageva itarā pajā;
Sabbaṃ raṭṭhaṃ dukhaṃ seti, rājā ce hoti adhammiko.
148. "僅由四大假合時，眾生色身得生起， 色身生起於何處，終將回歸於何處， 生命只在此生存，生生死死皆消滅。" 149. "此世間必有終盡，無論愚者或智者， 若世間皆將滅盡，此中誰染著于惡？" 150. "若此利益與正法，是善良非邪惡者， 若您所言是真實，我殺猴子無罪過。" 151. "若能了知自己言，有所違背與過失， 您就不該責備我，因您言論亦如是。" 152. "世間自稱明智者，愚者自認為智慧， 殺害父母及長兄，甚至子女與妻子， 若為利益皆可為。" 153. "若在樹蔭下休憩，或是躺臥休息時， 不該折斷其枝條，背叛友人實為惡。" 154. "若為利益所需時，連根拔起也可行， 為我力量與利益，殺害猴子無罪過。" 155. "若此利益與正法，是善良非邪惡者， 若您所言是真實，我殺猴子無罪過。" 156. "若能了知自己言，有所違背與過失， 您就不該責備我，因您言論亦如是。" 157. "無因論者此種人，及信神造論之人， 前世業報與斷見，以及稱明智之人。" 158. "這些世間不善人，愚者自認為智慧， 他們造作諸惡業，也令他人造惡業， 與惡人為伴結交，終將痛苦惡果報。" 159. "昔日狼以羊形貌，不被懷疑近羊群， 殺害母羊與小羊，恐嚇后隨意逃去。" 160. "如是某些沙門婆羅門，隱藏真相欺世人， 裝作不食臥地上，涂灰塵土蹲修行， 輪食絕飲裝聖者，行惡自稱阿羅漢。" 161. "這些世間不善人，愚者自認為智慧， 他們造作諸惡業，也令他人造惡業， 與惡人為伴結交，終將痛苦惡果報。" 162. "宣說無有精進者，說無因果論之人， 否定他作與自作，說一切皆是空虛。" 163. "這些世間不善人，愚者自認為智慧， 他們造作諸惡業，也令他人造惡業， 與惡人為伴結交，終將痛苦惡果報。" 164. "若無精進存在時，無有善惡諸業果， 國王不雇木匠工，也不令造諸機關。" 165. "因為精進實存在，有善惡業諸果報， 故令工匠造機關，國王供養諸木匠。" 166. "若百年無雨降下，也無冰雹落地上， 此世界將歸滅盡，眾生也將全滅亡。" 167. "因為天降及時雨，冰雹隨時亦飄落， 故此穀物得成熟，國土長久得護持。" 168. "若群牛在渡河時，領頭公牛走歪斜， 所有牛皆走歪斜，因為領頭走偏斜。" 169. "人間亦復是如此，若為眾人所尊重， 若他行非法之事，更遑論其他民眾， 若是國王不如法，全國人民皆受苦。"
170.
『『Gavaṃ ce taramānānaṃ, ujuṃ gacchati puṅgavo;
Sabbā gāvī ujuṃ yanti, nette ujuṃ [ujū (pī.)] gate sati.
171.
『『Evameva manussesu, yo hoti seṭṭhasammato;
So sace [ceva (sī.), cepi (ka.)] dhammaṃ carati, pageva itarā pajā;
Sabbaṃ raṭṭhaṃ sukhaṃ seti, rājā ce hoti dhammiko.
172.
『『Mahārukkhassa phalino, āmaṃ chindati yo phalaṃ;
Rasañcassa na jānāti, bījañcassa vinassati.
173.
『『Mahārukkhūpamaṃ raṭṭhaṃ, adhammena pasāsati;
Rasañcassa na jānāti, raṭṭhañcassa vinassati.
174.
『『Mahārukkhassa phalino, pakkaṃ chindati yo phalaṃ;
Rasañcassa vijānāti, bījañcassa na nassati.
175.
『『Mahārukkhūpamaṃ raṭṭhaṃ, dhammena yo pasāsati;
Rasañcassa vijānāti, raṭṭhañcassa na nassati.
176.
『『Yo ca rājā janapadaṃ, adhammena pasāsati;
Sabbosadhīhi so rājā, viruddho hoti khattiyo.
177.
『『Tatheva negame hiṃsaṃ, ye yuttā kayavikkaye;
Ojadānabalīkāre, sa kosena virujjhati.
178.
『『Pahāravarakhettaññū , saṅgāme katanissame [kataniyame (ka.)];
Ussite hiṃsayaṃ rājā, sa balena virujjhati.
179.
『『Tatheva isayo hiṃsaṃ, saññate [saṃyame (syā. ka.)] brahmacāriyo [brahmacārino (sī.)];
Adhammacārī khattiyo, so saggena virujjhati.
180.
『『Yo ca rājā adhammaṭṭho, bhariyaṃ hanti adūsikaṃ;
Luddaṃ pasavate ṭhānaṃ [pāpaṃ (sī.)], puttehi ca virujjhati.
181.
『『Dhammaṃ care jānapade, negamesu [nigamesu (sī.)] balesu ca;
Isayo ca na hiṃseyya, puttadāre samaṃ care.
170. "若群牛在渡河時，領頭公牛行正直， 所有牛皆行正直，因為領頭行正道。" 171. "人間亦復是如此，若為眾人所尊重， 若他如法而行事，更遑論其他民眾， 若是國王行正法，全國人民得安樂。" 172. "若人對著碩果樹，砍摘尚未成熟果， 不知果味如何甜，種子也將歸毀滅。" 173. "國土好比大樹木，若以非法來治理， 不知其味如何甜，國土也將歸毀滅。" 174. "若人對著碩果樹，採摘已經成熟果， 能知果味如何甜，種子不會遭毀滅。" 175. "國土好比大樹木，若以正法來治理， 能知其味如何甜，國土不會遭毀滅。" 176. "若有國王治國土，用非正法來統治， 此王與一切藥草，產生對立起紛爭。" 177. "同樣傷害商人們，從事買賣諸人等， 強徵貢品及賦稅，將與國庫生紛爭。" 178. "善知戰場打擊處，戰場秩序已確立， 國王傷害此軍隊，將與軍力生紛爭。" 179. "同樣傷害諸仙人，自製修梵行之人， 國王若行非正法，將與天界生紛爭。" 180. "若王住于非正法，殺害無過的王妃， 招致兇殘的境地，與諸王子生紛爭。" 181. "應對國土行正法，對城邑軍隊亦然， 不應傷害諸仙人，平等對待妻兒等。"
182.
『『Sa tādiso bhūmipati, raṭṭhapālo akodhano;
Sapatte [sāmante (sī. syā. pī.)] sampakampeti, indova asurādhipo』』ti.
Mahābodhijātakaṃ tatiyaṃ.
Paṇṇāsanipātaṃ niṭṭhitaṃ.
Tassuddānaṃ –
Saniḷīnikamavhayano paṭhamo, dutiyo pana saummadantivaro;
Tatiyo pana bodhisirīvhayano, kathitā pana tīṇi jinena subhāti.
182. "如此治國的君主，護國不起嗔恨心， 能使敵人皆震懾，如因陀羅制阿修羅。" 大菩提本生故事第三完。 五十偈品完。 其摘要： 第一則是希尼利尼卡的故事， 第二則是烏瑪丹提的美好故事， 第三則是吉祥菩提的故事， 這三則是佛陀所講述的美妙故事。