B01031101hetugocchakaṃ（因的範圍）c3.5s

Namo tassa bhagavato arahato sammāsambuddhassa

Abhidhammapiṭake

Paṭṭhānapāḷi

(Tatiyo bhāgo)

Dhammānulome dukapaṭṭhānaṃ

Hetugocchakaṃ
Hetudukaṃ
Paṭiccavāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Hetuṃ dhammaṃ paṭicca hetu dhammo uppajjati hetupaccayā – alobhaṃ paṭicca adoso amoho, adosaṃ paṭicca alobho amoho, amohaṃ paṭicca alobho adoso, lobhaṃ paṭicca moho, mohaṃ paṭicca lobho, dosaṃ paṭicca moho, mohaṃ paṭicca doso; paṭisandhikkhaṇe…pe…. (1)

Hetuṃ dhammaṃ paṭicca nahetu dhammo uppajjati hetupaccayā – hetuṃ dhammaṃ paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

Hetuṃ dhammaṃ paṭicca hetu ca nahetu ca dhammā uppajjanti hetupaccayā – alobhaṃ paṭicca adoso amoho sampayuttakā ca khandhā cittasamuṭṭhānañca rūpaṃ (cakkaṃ). Lobhaṃ paṭicca moho sampayuttakā ca khandhā cittasamuṭṭhānañca rūpaṃ…pe… paṭisandhikkhaṇe…pe…. (3)

Nahetuṃ dhammaṃ paṭicca nahetu dhammo uppajjati hetupaccayā – nahetuṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā; ekaṃ mahābhūtaṃ…pe…. (1)

Nahetuṃ dhammaṃ paṭicca hetu dhammo uppajjati hetupaccayā – nahetū khandhe paṭicca hetū; paṭisandhikkhaṇe…pe… vatthuṃ paṭicca hetū. (2)

Nahetuṃ dhammaṃ paṭicca hetu ca nahetu ca dhammā uppajjanti hetupaccayā – nahetuṃ ekaṃ khandhaṃ paṭicca tayo khandhā hetu ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā hetu ca cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe…pe… paṭisandhikkhaṇe vatthuṃ paṭicca hetū sampayuttakā ca khandhā. (3)

Hetuñca nahetuñca dhammaṃ paṭicca hetu dhammo uppajjati hetupaccayā – alobhañca sampayuttake ca khandhe paṭicca adoso amoho (cakkaṃ). Lobhañca sampayuttake ca khandhe paṭicca moho, dosañca sampayuttake ca khandhe paṭicca moho…pe… paṭisandhikkhaṇe…pe… alobhañca vatthuñca paṭicca adoso amoho…pe…. (1)

Hetuñca nahetuñca dhammaṃ paṭicca nahetu dhammo uppajjati hetupaccayā – nahetuṃ ekaṃ khandhañca hetuñca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca hetuñca paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe…pe… paṭisandhikkhaṇe vatthuñca hetuñca paṭicca sampayuttakā khandhā. (2)

Hetuñca nahetuñca dhammaṃ paṭicca hetu ca nahetu ca dhammā uppajjanti hetupaccayā – nahetuṃ ekaṃ khandhañca alobhañca paṭicca tayo khandhā adoso amoho ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca alobhañca paṭicca dve khandhā adoso amoho ca cittasamuṭṭhānañca rūpaṃ (cakkaṃ). Nahetuṃ ekaṃ khandhañca lobhañca paṭicca tayo khandhā moho ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… vatthuñca alobhañca paṭicca adoso amoho sampayuttakā ca khandhā. (3)

Ārammaṇapaccayādi

我將為您翻譯這段經文：禮敬世尊、阿羅漢、正等正覺者阿毗達摩藏發趣論（第三部）法順釋·二法發趣 1. 因品 1. 因二法 1. 緣起品 1. 順緣法 1. 分別品因緣 1. 緣于因法而生因法，以因緣故——緣于無貪而生無瞋、無癡，緣于無瞋而生無貪、無癡，緣于無癡而生無貪、無瞋，緣于貪而生癡，緣于癡而生貪，緣于瞋而生癡，緣于癡而生瞋；結生剎那等。(1) 緣于因法而生非因法，以因緣故——緣于因法而生相應諸蘊及心所生色；結生剎那等。(2) 緣于因法而生因法與非因法，以因緣故——緣于無貪而生無瞋、無癡及相應諸蘊與心所生色（輪轉）。緣于貪而生癡及相應諸蘊與心所生色等；結生剎那等。(3) 2. 緣于非因法而生非因法，以因緣故——緣於一非因蘊而生三蘊及心所生色等；緣於二蘊而生二蘊及心所生色；結生剎那等；緣于諸蘊而生依處，緣于依處而生諸蘊；一大種等。(1) 緣于非因法而生因法，以因緣故——緣于非因諸蘊而生諸因；結生剎那等；緣于依處而生諸因。(2) 緣于非因法而生因法與非因法，以因緣故——緣於一非因蘊而生三蘊、因及心所生色等；緣於二蘊而生二蘊、因及心所生色；結生剎那等；結生剎那緣于依處而生諸因及相應諸蘊。(3) 3. 緣于因法與非因法而生因法，以因緣故——緣于無貪及相應諸蘊而生無瞋、無癡（輪轉）。緣于貪及相應諸蘊而生癡，緣于瞋及相應諸蘊而生癡等；結生剎那等；緣于無貪及依處而生無瞋、無癡等。(1) 緣于因法與非因法而生非因法，以因緣故——緣於一非因蘊及因而生三蘊及心所生色等；緣於二蘊及因而生二蘊及心所生色；結生剎那等；結生剎那緣于依處及因而生相應諸蘊。(2) 緣于因法與非因法而生因法與非因法，以因緣故——緣於一非因蘊及無貪而生三蘊、無瞋、無癡及心所生色等；緣於二蘊及無貪而生二蘊、無瞋、無癡及心所生色（輪轉）。緣於一非因蘊及貪而生三蘊、癡及心所生色等；二蘊等；結生剎那等；緣于依處及無貪而生無瞋、無癡及相應諸蘊。(3) 所緣緣等

Hetuṃ dhammaṃ paṭicca hetu dhammo uppajjati ārammaṇapaccayā (rūpaṃ chaḍḍetvā arūpeyeva nava pañhā)… adhipatipaccayā (paṭisandhi natthi, paripuṇṇaṃ) ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ… (imaṃ nānaṃ) anantarapaccayā… samanantarapaccayā… sahajātapaccayā (sabbe mahābhūtā yāva asaññasattā)… aññamaññapaccayā… nissayapaccayā… upanissayapaccayā… purejātapaccayā… āsevanapaccayā (dvīsupi paṭisandhi natthi)… kammapaccayā… vipākapaccayā (saṃkhittaṃ)… avigatapaccayā.
Paccayānulomaṃ
Saṅkhyāvāro
Hetuyā nava, ārammaṇe nava (sabbattha nava), avigate nava (evaṃ gaṇetabbaṃ).

Anulomaṃ.

Paccayapaccanīyaṃ
Vibhaṅgavāro

Nahetupaccayo

Nahetuṃ dhammaṃ paṭicca nahetu dhammo uppajjati nahetupaccayā – ahetukaṃ nahetuṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā; ekaṃ mahābhūtaṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe….(1)

Nahetuṃ dhammaṃ paṭicca hetu dhammo uppajjati nahetupaccayā – vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (2)

Naārammaṇapaccayādi

Hetuṃ dhammaṃ paṭicca nahetu dhammo uppajjati naārammaṇapaccayā – hetuṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (1)

Nahetuṃ dhammaṃ paṭicca nahetu dhammo uppajjati naārammaṇapaccayā – nahetū khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… sabbe mahābhūtā…pe…. (1)

Hetuñca nahetuñca dhammaṃ paṭicca nahetu dhammo uppajjati naārammaṇapaccayā – hetuñca nahetuñca khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… naadhipatipaccayā… (paripuṇṇaṃ) naanantarapaccayā… nasamanantarapaccayā… naaññamaññapaccayā… naupanissayapaccayā.

Napurejātapaccayo

Hetuṃ dhammaṃ paṭicca hetu dhammo uppajjati napurejātapaccayā – arūpe alobhaṃ paṭicca adoso amoho (cakkaṃ). Lobhaṃ paṭicca moho, mohaṃ paṭicca lobho; paṭisandhikkhaṇe…pe…. (1)

Hetuṃ dhammaṃ paṭicca nahetu dhammo uppajjati napurejātapaccayā – arūpe hetuṃ paṭicca sampayuttakā khandhā, hetuṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

Hetuṃ dhammaṃ paṭicca hetu ca nahetu ca dhammā uppajjanti napurejātapaccayā – arūpe alobhaṃ paṭicca adoso amoho sampayuttakā ca khandhā (cakkaṃ). Lobhaṃ paṭicca moho sampayuttakā ca khandhā (cakkaṃ); paṭisandhikkhaṇe…pe…. (3)

Nahetuṃ dhammaṃ paṭicca nahetu dhammo uppajjati napurejātapaccayā – arūpe nahetuṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… nahetū khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… ekaṃ mahābhūtaṃ…pe…. (1)

Nahetuṃ dhammaṃ paṭicca hetu dhammo uppajjati napurejātapaccayā – arūpe nahetū khandhe paṭicca hetū; paṭisandhikkhaṇe…pe…. (2)

Nahetuṃ dhammaṃ paṭicca hetu ca nahetu ca dhammā uppajjanti napurejātapaccayā – arūpe nahetuṃ ekaṃ khandhaṃ paṭicca tayo khandhā hetu ca…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

緣于因法而生因法，以所緣緣故（捨去色法而唯有無色法的新問答）……以主導緣故（無結生，圓滿）緣於一大種……等……緣于大種而生心所生色法……（此多樣）以相繼緣故……以相應緣故……以共生緣故（所有大種直到無意識眾生）……相互緣故……依賴緣故……近依緣故……先生緣故……依止緣故（兩者皆無結生）……業緣……果緣（簡略）……不失緣故。
順緣法
數量品
因法有九，所緣有九（處處皆九），不失有九（如此計算）。順法。
緣法應當
分別品無因緣
緣于非因法而生非因法，以無因緣故——無因法緣於一非因蘊而生三蘊及心所生色……等……緣於二蘊……等……無因結生剎那……等……緣于蘊而生依處，緣于依處而生蘊；緣於一大種……等……外在……依食所生……氣候所生……無意識眾生……等。（1）緣于非因法而生因法，以無因緣故——疑惑與無慚心所生蘊而生疑惑與無慚心所生癡。（2）無所緣緣等
緣于因法而生非因法，以無所緣緣故——緣于因法而生心所生色；結生剎那……等……（1）緣于非因法而生非因法，以無所緣緣故——無因蘊緣於心所生色；結生剎那……等……所有大種……等……（1）緣于因法與非因法而生非因法，以無所緣緣故——緣于因法與非因法而生心所生色；結生剎那……等……無主導緣故……（圓滿）無相繼緣故……無相應緣故……無相互緣故……無近依緣故。無先生緣故
緣于因法而生因法，以無先生緣故——無色法緣于無貪而生無瞋、無癡（輪轉）。緣于貪而生癡，緣于癡而生貪；結生剎那……等……（1）緣于因法而生非因法，以無先生緣故——無色法緣于因法而生相應蘊，因法緣於心所生色；結生剎那……等……（2）緣于因法而生因法與非因法，以無先生緣故——無色法緣于無貪而生無瞋、無癡及相應蘊（輪轉）。緣于貪而生癡及相應蘊（輪轉）；結生剎那……等……（3）
緣于非因法而生非因法，以無先生緣故——無色法緣於一非因蘊而生三蘊……等……無因蘊緣於心所生色；結生剎那……等……緣於一大種……等……（1）緣于非因法而生因法，以無先生緣故——無色法緣于無因蘊；結生剎那……等……（2）緣于非因法而生因法與非因法，以無先生緣故——無色法緣於一非因蘊而生三蘊因法……等……緣於二蘊……等……結生剎那……等……（3）
Hetuñca nahetuñca dhammaṃ paṭicca hetu dhammo uppajjati napurejātapaccayā – arūpe alobhañca sampayuttake ca khandhe paṭicca adoso amoho (cakkaṃ). Arūpe lobhañca sampayuttake ca khandhe paṭicca moho (cakkaṃ); paṭisandhikkhaṇe…pe…. (1)

Hetuñca nahetuñca dhammaṃ paṭicca nahetu dhammo uppajjati napurejātapaccayā – arūpe nahetuṃ ekaṃ khandhañca hetuñca paṭicca tayo khandhā…pe… dve khandhe…pe… nahetū khandhe ca hetuñca paṭicca cittasamuṭṭhānaṃ rūpaṃ, hetuñca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ ; paṭisandhikkhaṇe…pe…. (2)

Hetuñca nahetuñca dhammaṃ paṭicca hetu ca nahetu ca dhammā uppajjanti napurejātapaccayā – arūpe nahetuṃ ekaṃ khandhañca alobhañca paṭicca tayo khandhā adoso amoho ca…pe… dve khandhe…pe… (cakkaṃ). Nahetuṃ ekaṃ khandhañca lobhañca paṭicca tayo khandhā moho ca (cakkaṃ); paṭisandhikkhaṇe…pe…. (3)

Napacchājātapaccayādi

Hetuṃ dhammaṃ paṭicca hetu dhammo uppajjati napacchājātapaccayā… naāsevanapaccayā.

Nakammapaccayādi

Hetuṃ dhammaṃ paṭicca nahetu dhammo uppajjati nakammapaccayā – hetuṃ paṭicca sampayuttakā cetanā. (1)

Nahetuṃ dhammaṃ paṭicca nahetu dhammo uppajjati nakammapaccayā – nahetū khandhe paṭicca sampayuttakā cetanā… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ…pe…. (1)

Hetuñca nahetuñca dhammaṃ paṭicca nahetu dhammo uppajjati nakammapaccayā – hetuñca sampayuttake ca khandhe paṭicca sampayuttakā cetanā. (1)

Hetuṃ dhammaṃ paṭicca hetu dhammo uppajjati navipākapaccayā… nava.

Naāhārapaccayādi

Nahetuṃ dhammaṃ paṭicca nahetu dhammo uppajjati naāhārapaccayā – bāhiraṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe… naindriyapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ … utusamuṭṭhānaṃ…pe… asaññasattānaṃ mahābhūte paṭicca rūpajīvitindriyaṃ, najhānapaccayā – pañcaviññāṇaṃ …pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe… namaggapaccayā – ahetukaṃ nahetuṃ ekaṃ khandhaṃ paṭicca…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe… nasampayuttapaccayā… navippayuttapaccayā… (napurejātasadisaṃ, arūpapañhāyeva) nonatthipaccayā… novigatapaccayā.
Paccayapaccanīyaṃ
Saṅkhyāvāro

Suddhaṃ

Nahetuyā dve, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte nava, nonatthiyā tīṇi, novigate tīṇi (evaṃ gaṇetabbaṃ).

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi…pe… naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, nasampayutte tīṇi, navippayutte nava, nonatthiyā tīṇi, novigate tīṇi.

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

Nahetudukaṃ

緣于因法與非因法而生因法，以無先生緣故——無色法緣于無貪及相應諸蘊而生無瞋、無癡（輪轉）。無色法緣于貪及相應諸蘊而生癡（輪轉）；結生剎那……等……（1）緣于因法與非因法而生非因法，以無先生緣故——無色法緣於一非因蘊及因而生三蘊……等……無因蘊緣於心所生色法，因法緣于大種而生心所生色；結生剎那……等……（2）緣于因法與非因法而生因法與非因法，以無先生緣故——無色法緣於一非因蘊及無貪而生三蘊、無瞋、無癡……等……無色法緣於一非因蘊及貪而生三蘊、癡……等……（輪轉）；結生剎那……等……（3）無後生緣等
緣于因法而生因法，以無後生緣故……以依止緣故。無業緣等
緣于因法而生非因法，以無業緣故——因法緣于相應的意念。（1）緣于非因法而生非因法，以無業緣故——無因蘊緣于相應的意念……外在……依食所生……氣候所生……等……（1）緣于因法與非因法而生非因法，以無業緣故——因法與相應諸蘊而生相應的意念。（1）緣于因法而生因法，以九種果緣故……九種。無依食緣等
緣于非因法而生非因法，以無依食緣故——外在……氣候所生……無意識眾生……等……無感官緣故——外在……依食所生……氣候所生……無意識眾生……等……緣于大種而生色法生命，緣于無感官而生——五識……等……外在……依食所生……氣候所生……無意識眾生……等……無相應緣故——無因法緣於一非因蘊而生……等……外在……依食所生……氣候所生……無意識眾生……等……無相應緣故……無失緣故……（無後生相似，無色法所問）無存在緣故……無失緣故。
緣法應當
數量品清凈
無因法有二，無所緣法有三，無主導法有九，無相繼法有三，無相應法有三，無相互法有三，無近依法有三，無前生法有九，無後生法有九，無依止法有九，無業法有三，無果法有九，無依食法有一，無感官法有一，無無意識法有一，無道路法有一，無相應法有三，無無相應法有九，無存在法有三，無失法有三（如此計算）。應當。
順緣法應當因二法
因法緣于無所緣法有三，無主導法有九，無相繼法有三……等……無近依法有三，無前生法有九，無後生法有九，無依止法有九，無業法有三，無果法有九，無相應法有三，無無相應法有九，無存在法有三，無失法有三。順緣法應當。
緣法應當順緣法應當無因二法
Nahetupaccayā ārammaṇe dve, anantare dve…pe… kamme dve, vipāke ekaṃ, āhāre dve, indriye dve, jhāne dve, magge ekaṃ, sampayutte dve…pe… avigate dve.

Paccanīyānulomaṃ.

2-6 Sahajāta-paccaya-nissaya-saṃsaṭṭha-sampayuttavāro

(Sahajātavāropi paccayavāropi nissayavāropi paṭiccavārasadisāyeva pañhā. Mahābhūtesu niṭṭhitesu 『『vatthuṃ paccayā』』ti kātabbā. Pañcāyatanāni anulomepi paccanīyepi yathā labbhanti tathā kātabbā. Saṃsaṭṭhavāropi sampayuttavāropi paripuṇṇo. Rūpaṃ natthi, arūpameva.)

Pañhāvāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Hetu dhammo hetussa dhammassa hetupaccayena paccayo – alobho adosassa amohassa hetupaccayena paccayo (cakkaṃ). Lobho mohassa hetupaccayena paccayo, doso mohassa hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

Hetu dhammo nahetussa dhammassa hetupaccayena paccayo – hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (2)

Hetu dhammo hetussa ca nahetussa ca dhammassa hetupaccayena paccayo – alobho adosassa amohassa sampayuttakānañca khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo (cakkaṃ). Lobho mohassa…pe… paṭisandhikkhaṇe…pe…. (3)

Ārammaṇapaccayo

Hetu dhammo hetussa dhammassa ārammaṇapaccayena paccayo – hetuṃ ārabbha hetū uppajjanti. (1)

Hetu dhammo nahetussa dhammassa ārammaṇapaccayena paccayo – hetuṃ ārabbha nahetū khandhā uppajjanti. (2)

Hetu dhammo hetussa ca nahetussa ca dhammassa ārammaṇapaccayena paccayo – hetuṃ ārabbha hetū ca sampayuttakā ca khandhā uppajjanti. (3)

無因緣于所緣法有二，相繼法有二……等……業法有二，果法有一，依食法有二，感官法有二，禪定法有二，道路法有一，相應法有二……等……不失法有二。應當順緣法。 2-6 共生緣、依緣、相應緣、相應品（共生品、緣品、依品與緣起品相似問題。大種結束后應作"緣于依處"。五處在順法與應當中如何獲得，應如是作。相應品與相應品圓滿。無色法，唯有無色。）
問品
順緣法
分別品因緣
因法對因法是因緣關係——無貪對無瞋、無癡是因緣關係（輪轉）。貪對癡是因緣關係，瞋對癡是因緣關係；結生剎那……等……（1）因法對非因法是因緣關係——諸因對相應諸蘊及心所生色是因緣關係；結生剎那……等……（2）因法對因法與非因法是因緣關係——無貪對無瞋、無癡及相應諸蘊與心所生色是因緣關係（輪轉）。貪對癡……等……結生剎那……等……（3）所緣緣
因法對因法是所緣緣關係——緣于因法而生諸因。（1）因法對非因法是所緣緣關係——緣于因法而生非因諸蘊。（2）因法對因法與非因法是所緣緣關係——緣于因法而生諸因及相應諸蘊。（3）
Nahetu dhammo nahetussa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni paccavekkhati. Jhānā vuṭṭhahitvā…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ…pe… nibbānaṃ…pe… nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo. Ariyā nahetū pahīne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti, cakkhuṃ…pe… vatthuṃ, nahetū khandhe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, cetopariyañāṇena nahetucittasamaṅgissa cittaṃ jānāti. Ākāsānañcāyatanaṃ [ākāsānañcāyatanakiriyaṃ (syā.) evamuparipi tīsu ṭhānesu] viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa …pe… nahetū khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Nahetu dhammo hetussa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā (paṭhamagamanaṃyeva, āvajjanā natthi. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassāti idaṃ natthi). (2)

Nahetu dhammo hetussa ca nahetussa ca dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, taṃ ārabbha hetū ca sampayuttakā ca khandhā uppajjanti (tattha tattha ṭhitena imaṃ kātabbaṃ dutiyagamanasadisaṃ). (3)

Hetu ca nahetu ca dhammā hetussa dhammassa ārammaṇapaccayena paccayo – hetuñca sampayuttake ca khandhe ārabbha hetū uppajjanti. (1)

Hetu ca nahetu ca dhammā nahetussa dhammassa ārammaṇapaccayena paccayo – hetuñca sampayuttake ca khandhe ārabbha nahetū khandhā uppajjanti. (2)

Hetu ca nahetu ca dhammā hetussa ca nahetussa ca dhammassa ārammaṇapaccayena paccayo – hetuñca sampayuttake ca khandhe ārabbha hetū ca sampayuttakā ca khandhā uppajjanti. (3)

Adhipatipaccayo

Hetu dhammo hetussa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – hetuṃ garuṃ katvā hetū uppajjanti. Sahajātādhipati – hetu adhipati sampayuttakānaṃ hetūnaṃ adhipatipaccayena paccayo. (1)

Hetu dhammo nahetussa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati . Ārammaṇādhipati – hetuṃ garuṃ katvā nahetū khandhā uppajjanti. Sahajātādhipati – hetu adhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (2)

Hetu dhammo hetussa ca nahetussa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – hetuṃ garuṃ katvā hetū ca sampayuttakā ca khandhā uppajjanti. Sahajātādhipati – hetu adhipati sampayuttakānaṃ khandhānaṃ hetūnañca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

非因法對非因法是所緣緣關係——佈施后、持戒……等……持布薩戒后，省察之；省察過去善行。從禪定出定后……等……聖者從道出定后省察道，省察果……等……涅槃……等……涅槃對種姓、清凈、道、果、轉向是所緣緣關係。聖者省察已斷煩惱，省察已制伏煩惱，了知過去生起的煩惱，眼……等……依處，非因諸蘊無常……等……生起憂；以天眼見色，以天耳界聞聲，以他心智知具非因心者之心。空無邊處對識無邊處……等……無所有處對非想非非想處……等……色處對眼識……等……觸處對身識……等……非因諸蘊對神通智、他心智、宿命隨念智、業報智、未來分智、轉向是所緣緣關係。（1）非因法對因法是所緣緣關係——佈施后（如第一次，無轉向。色處對眼識……等……觸處對身識，此處無）。（2）非因法對因法與非因法是所緣緣關係——佈施后、持戒……等……持布薩戒后，省察之，緣於此而生因法及相應諸蘊（應依各處而作，如第二次）。（3）
因法與非因法對因法是所緣緣關係——緣于因法及相應諸蘊而生諸因。（1）因法與非因法對非因法是所緣緣關係——緣于因法及相應諸蘊而生非因諸蘊。（2）因法與非因法對因法與非因法是所緣緣關係——緣于因法及相應諸蘊而生因法及相應諸蘊。（3）主導緣
因法對因法是主導緣關係——所緣主導，共生主導。所緣主導——重視因法而生諸因。共生主導——主導因對相應諸因是主導緣關係。（1）因法對非因法是主導緣關係——所緣主導，共生主導。所緣主導——重視因法而生非因諸蘊。共生主導——主導因對相應諸蘊及心所生色是主導緣關係。（2）因法對因法與非因法是主導緣關係——所緣主導，共生主導。所緣主導——重視因法而生因法及相應諸蘊。共生主導——主導因對相應諸蘊、諸因及心所生色是主導緣關係。（3）
Nahetu dhammo nahetussa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ datvā (vitthāretabbaṃ yāva. Nahetū khandhā). Sahajātādhipati – nahetu adhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

Nahetu dhammo hetussa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ datvā (saṃkhittaṃ. Yāva vatthu nahetū ca khandhā tāva kātabbaṃ). Sahajātādhipati nahetu adhipati sampayuttakānaṃ hetūnaṃ adhipatipaccayena paccayo. (2)

Nahetu dhammo hetussa ca nahetussa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati . Ārammaṇādhipati – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati, taṃ garuṃ katvā nahetū khandhā ca hetū ca uppajjanti, pubbe suciṇṇāni (yāva vatthu nahetū khandhā, ca tāva kātabbaṃ). Sahajātādhipati – nahetu adhipati sampayuttakānaṃ khandhānaṃ hetūnañca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

Hetu ca nahetu ca dhammā hetussa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – hetuñca sampayuttake ca khandhe garuṃ katvā hetū uppajjanti. (1)

Hetu ca nahetu ca dhammā nahetussa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – hetuñca sampayuttake ca khandhe garuṃ katvā nahetū khandhā uppajjanti. (2)

Hetu ca nahetu ca dhammā hetussa ca nahetussa ca dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – hetuñca sampayuttake ca khandhe garuṃ katvā hetū ca sampayuttakā ca khandhā uppajjanti. (3)

Anantarapaccayo

Hetu dhammo hetussa dhammassa anantarapaccayena paccayo – purimā purimā hetū pacchimānaṃ pacchimānaṃ hetūnaṃ anantarapaccayena paccayo. (1)

Hetu dhammo nahetussa dhammassa anantarapaccayena paccayo – purimā purimā hetū pacchimānaṃ pacchimānaṃ nahetūnaṃ khandhānaṃ anantarapaccayena paccayo. (2)

Hetu dhammo hetussa ca nahetussa ca dhammassa anantarapaccayena paccayo – purimā purimā hetū pacchimānaṃ pacchimānaṃ hetūnaṃ sampayuttakānañca khandhānaṃ anantarapaccayena paccayo. (3)

Nahetu dhammo nahetussa dhammassa anantarapaccayena paccayo – purimā purimā nahetū khandhā pacchimānaṃ pacchimānaṃ nahetūnaṃ khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa (saṃkhittaṃ) nevasaññānāsaññāyatanaṃ phalasamāpattiyā anantarapaccayena paccayo. (1)

Nahetu dhammo hetussa dhammassa anantarapaccayena paccayo…pe…. (2)

Nahetu dhammo hetussa ca nahetussa ca dhammassa anantarapaccayena paccayo (nahetumūlakaṃ tīṇipi ekasadisaṃ). (3)

非因法對非因法是主導緣關係——所緣主導，共生主導。所緣主導——佈施后（應詳細說明，直到此處。非因諸蘊）。共生主導——非因主導對相應諸蘊及心所生色是主導緣關係。（1）非因法對因法是主導緣關係——所緣主導，共生主導。所緣主導——佈施后（應簡述。直到無因及諸蘊應作）。共生主導——非因主導對相應諸因是主導緣關係。（2）非因法對因法與非因法是主導緣關係——所緣主導，共生主導。所緣主導——佈施后、持戒……等……持布薩戒后，重視之，重視非因諸蘊及因法生起，過去善行（直到無因諸蘊，方應作）。共生主導——非因主導對相應諸蘊及心所生色是主導緣關係。（3）
因法與非因法對因法是主導緣關係。所緣主導——重視因法與相應諸蘊而生諸因。（1）因法與非因法對非因法是主導緣關係。所緣主導——重視因法與相應諸蘊而生非因諸蘊。（2）因法與非因法對因法與非因法是主導緣關係。所緣主導——重視因法與相應諸蘊而生因法及相應諸蘊。（3）
因法對因法是相繼緣關係——前因前因后因后因對相繼緣關係。（1）因法對非因法是相繼緣關係——前因前因后因后因對非因諸蘊的相繼緣關係。（2）因法對因法與非因法是相繼緣關係——前因前因后因后因對相應諸蘊的相繼緣關係。（3）
非因法對非因法是相繼緣關係——前因前因的非因諸蘊對后因后因的非因諸蘊的相繼緣關係；順緣對種姓（應簡述）無所有處對果的定是相繼緣關係。（1）非因法對因法是相繼緣關係……等……（2）非因法對因法與非因法是相繼緣關係（非因根本的三者皆相似）。（3）
Hetū ca nahetū ca dhammā hetussa dhammassa anantarapaccayena paccayo – purimā purimā hetū ca sampayuttakā ca khandhā pacchimānaṃ pacchimānaṃ hetūnaṃ anantarapaccayena paccayo. (1)

Hetū ca nahetū ca dhammā nahetussa dhammassa anantarapaccayena paccayo – purimā purimā hetū ca sampayuttakā ca khandhā pacchimānaṃ pacchimānaṃ nahetūnaṃ khandhānaṃ anantarapaccayena paccayo. (2)

Hetū ca nahetū ca dhammā hetussa ca nahetussa ca dhammassa anantarapaccayena paccayo – purimā purimā hetū ca sampayuttakā ca khandhā pacchimānaṃ pacchimānaṃ hetūnaṃ sampayuttakānañca khandhānaṃ anantarapaccayena paccayo. (3)

Samanantarapaccayādi

Hetu dhammo hetussa dhammassa samanantarapaccayena paccayo (anantarasadisaṃ.)… Sahajātapaccayena paccayo… aññamaññapaccayena paccayo (ime dvepi paṭiccasadisā. Nissayapaccayo paccayavāre nissayapaccayasadiso.)

Upanissayapaccayo

Hetu dhammo hetussa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo , anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – hetū hetūnaṃ upanissayapaccayena paccayo. (1)

Hetu dhammo nahetussa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – hetū nahetūnaṃ khandhānaṃ upanissayapaccayena paccayo. (2)

Hetu dhammo hetussa ca nahetussa ca dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo , anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – hetū hetūnaṃ sampayuttakānañca khandhānaṃ upanissayapaccayena paccayo. (3)

Nahetu dhammo nahetussa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe… pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti…pe… diṭṭhiṃ gaṇhāti; sīlaṃ…pe… senāsanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; saddhā…pe… senāsanaṃ saddhāya…pe… phalasamāpattiyā upanissayapaccayena paccayo. (1)

Nahetu dhammo hetussa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe… pakatūpanissayo – saddhaṃ…pe… senāsanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; saddhā…pe… senāsanaṃ saddhāya…pe… patthanāya maggassa phalasamāpattiyā upanissayapaccayena paccayo. (2)

Nahetu dhammo hetussa ca nahetussa ca dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo , anantarūpanissayo, pakatūpanissayo…pe… pakatūpanissayo (dutiyaupanissayasadisaṃ). (3)

因法與非因法對因法是相繼緣關係——前因前因的因法與相應諸蘊對后因后因的因法是相繼緣關係。（1）因法與非因法對非因法是相繼緣關係——前因前因的因法與相應諸蘊對后因后因的非因諸蘊是相繼緣關係。（2）因法與非因法對因法與非因法是相繼緣關係——前因前因的因法與相應諸蘊對后因后因的因法與相應諸蘊是相繼緣關係。（3）相應緣等
因法對因法是相應緣關係（如相繼緣）……是共生緣關係……是相互緣關係（這兩者如緣起品。依止緣如緣品中的依止緣）。近依緣
因法對因法是近依緣關係——所緣近依，相繼近依，自然近依……等……自然近依——因法對因法是近依緣關係。（1）因法對非因法是近依緣關係——所緣近依，相繼近依，自然近依……等……自然近依——因法對非因諸蘊是近依緣關係。（2）因法對因法與非因法是近依緣關係——所緣近依，相繼近依，自然近依……等……自然近依——因法對因法與相應諸蘊是近依緣關係。（3）
非因法對非因法是近依緣關係——所緣近依，相繼近依，自然近依……等……自然近依——依止信而佈施……等……生起定……等……執取見；依止戒……等……住處而佈施……等……分裂僧團；信……等……住處對信……等……果定是近依緣關係。（1）非因法對因法是近依緣關係——所緣近依，相繼近依，自然近依……等……自然近依——依止信……等……住處而佈施……等……分裂僧團；信……等……住處對信……等……願望、道、果定是近依緣關係。（2）非因法對因法與非因法是近依緣關係——所緣近依，相繼近依，自然近依……等……自然近依（如第二近依）。（3）
Hetū ca nahetū ca dhammā hetussa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – hetū ca sampayuttakā ca khandhā hetūnaṃ upanissayapaccayena paccayo. (1)

Hetū ca nahetū ca dhammā nahetussa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – hetū ca sampayuttakā ca khandhā nahetūnaṃ khandhānaṃ upanissayapaccayena paccayo. (2)

Hetū ca nahetū ca dhammā hetussa ca nahetussa ca dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo …pe…. Pakatūpanissayo – hetū ca sampayuttakā ca khandhā hetūnañca sampayuttakānañca khandhānaṃ upanissayapaccayena paccayo. (3)

Purejātapaccayo

Nahetu dhammo nahetussa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe…. Vatthupurejātaṃ – cakkhāyatanaṃ…pe… kāyāyatanaṃ…pe… vatthu nahetūnaṃ khandhānaṃ purejātapaccayena paccayo. (1)

Nahetu dhammo hetussa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Vatthupurejātaṃ – vatthu hetūnaṃ purejātapaccayena paccayo. (2)

Nahetu dhammo hetussa ca nahetussa ca dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati. Vatthupurejātaṃ – vatthu hetūnaṃ sampayuttakānañca khandhānaṃ purejātapaccayena paccayo. (3)

Pacchājātapaccayādi

Hetu dhammo nahetussa dhammassa pacchājātapaccayena paccayo – pacchājātā hetū purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

Nahetu dhammo nahetussa dhammassa pacchājātapaccayena paccayo – pacchājātā nahetū khandhā purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

Hetū ca nahetū ca dhammā nahetussa dhammassa pacchājātapaccayena paccayo – pacchājātā hetū ca sampayuttakā ca khandhā purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

Hetu dhammo hetussa dhammassa āsevanapaccayena paccayo (anantarasadisaṃ) .

Kammapaccayo

因法與非因法對因法是近依緣關係——所緣近依，相繼近依，自然近依……等……自然近依——因法與相應諸蘊對因法是近依緣關係。（1）因法與非因法對非因法是近依緣關係——所緣近依，相繼近依，自然近依……等……自然近依——因法與相應的非因諸蘊對非因法是近依緣關係。（2）因法與非因法對因法與非因法是近依緣關係——所緣近依，相繼近依，自然近依……等……自然近依——因法與相應諸蘊對因法與相應的非因諸蘊是近依緣關係。（3）前生緣
非因法對非因法是前生緣關係——所緣前生，依處前生。所緣前生——眼……等……依處無常……等……生起憂；以天眼見色，以天耳界聞聲，色處對眼識……等……觸處對身識……等……。依處前生——依處對非因諸蘊的前生緣關係。（1）非因法對因法是前生緣關係——所緣前生，依處前生。所緣前生——眼……等……依處無常……等……生起憂；以天眼見色，以天耳界聞聲。依處前生——依處對因法的前生緣關係。（2）非因法對因法與非因法是前生緣關係——所緣前生，依處前生。所緣前生——眼……等……依處無常……等……生起憂。依處前生——依處對因法與相應的非因諸蘊的前生緣關係。（3）後生緣等
因法對非因法是後生緣關係——後生的因法對前生的此身的後生緣關係。（1）非因法對非因法是後生緣關係——後生的非因諸蘊對前生的此身的後生緣關係。（1）因法與非因法對非因法是後生緣關係——後生的因法與相應的諸蘊對前生的此身的後生緣關係。（1）因法對因法是依止緣關係（如相繼緣）。業緣
Nahetu dhammo nahetussa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – nahetu cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – nahetu cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)

Nahetu dhammo hetussa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – nahetu cetanā sampayuttakānaṃ hetūnaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – nahetu cetanā vipākānaṃ hetūnaṃ kammapaccayena paccayo. (2)

Nahetu dhammo hetussa ca nahetussa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – nahetu cetanā sampayuttakānaṃ khandhānaṃ hetūnaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – nahetu cetanā vipākānaṃ khandhānaṃ hetūnaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (3)

Vipākapaccayo

Hetu dhammo hetussa dhammassa vipākapaccayena paccayo – vipāko alobho adosassa amohassa vipākapaccayena paccayo (paṭiccavārasadisaṃ. Vipākavibhaṅge nava pañhā).

Āhārapaccayo

Nahetu dhammo nahetussa dhammassa āhārapaccayena paccayo – nahetū āhārā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo; paṭisandhikkhaṇe…pe… kabaḷīkāro āhāro imassa kāyassa āhārapaccayena paccayo. (1)

Nahetu dhammo hetussa dhammassa āhārapaccayena paccayo – nahetū āhārā sampayuttakānaṃ hetūnaṃ āhārapaccayena paccayo; paṭisandhikkhaṇe…pe…. (2)

Nahetu dhammo hetussa ca nahetussa ca dhammassa āhārapaccayena paccayo – nahetū āhārā sampayuttakānaṃ khandhānaṃ hetūnaṃ cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo; paṭisandhikkhaṇe…pe…. (3)

Indriyapaccayo

Hetu dhammo hetussa dhammassa indriyapaccayena paccayo…pe… (hetumūlake tīṇi).

Nahetu dhammo nahetussa dhammassa indriyapaccayena paccayo – nahetū indriyā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo; paṭisandhikkhaṇe…pe… cakkhundriyaṃ cakkhuviññāṇassa…pe… kāyindriyaṃ kāyaviññāṇassa…pe… rūpajīvitindriyaṃ kaṭattārūpānaṃ indriyapaccayena paccayo (evaṃ indriyapaccayā vitthāretabbā. Nava).

Jhānapaccayādi

Nahetu dhammo nahetussa dhammassa jhānapaccayena paccayo… tīṇi.

Hetu dhammo hetussa dhammassa maggapaccayena paccayo… sampayuttapaccayena paccayo. (Imesu dvīsu nava.)

Vippayuttapaccayo

非因法對非因法是業緣關係——俱生，異時。俱生——非因思對相應諸蘊及心所生色是業緣關係；結生剎那……等……。異時——非因思對異熟諸蘊及所作色是業緣關係。（1）非因法對因法是業緣關係——俱生，異時。俱生——非因思對相應諸因是業緣關係；結生剎那……等……。異時——非因思對異熟諸因是業緣關係。（2）非因法對因法與非因法是業緣關係——俱生，異時。俱生——非因思對相應諸蘊、諸因及心所生色是業緣關係；結生剎那……等……。異時——非因思對異熟諸蘊、諸因及所作色是業緣關係。（3）異熟緣
因法對因法是異熟緣關係——異熟無貪對無嗔、無癡是異熟緣關係（如緣起品。異熟分別中有九問）。食緣
非因法對非因法是食緣關係——非因食對相應諸蘊及心所生色是食緣關係；結生剎那……等……段食對此身是食緣關係。（1）非因法對因法是食緣關係——非因食對相應諸因是食緣關係；結生剎那……等……。（2）非因法對因法與非因法是食緣關係——非因食對相應諸蘊、諸因及心所生色是食緣關係；結生剎那……等……。（3）根緣
因法對因法是根緣關係……等……（因根本有三）。非因法對非因法是根緣關係——非因根對相應諸蘊及心所生色是根緣關係；結生剎那……等……眼根對眼識……等……身根對身識……等……色命根對所作色是根緣關係（如是應詳述根緣。九）。禪緣等
非因法對非因法是禪緣關係……三。因法對因法是道緣關係……是相應緣關係。（這兩者各有九。）不相應緣
Hetu dhammo nahetussa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – hetū cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe hetū kaṭattārūpānaṃ vippayuttapaccayena paccayo. Hetū vatthussa vippayuttapaccayena paccayo . Pacchājātā – hetū purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

Nahetu dhammo nahetussa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. Sahajātā – nahetū khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe nahetū khandhā kaṭattārūpānaṃ vippayuttapaccayena paccayo. Khandhā vatthussa…pe… vatthu khandhānaṃ vippayuttapaccayena paccayo. Purejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa, vatthu nahetūnaṃ khandhānaṃ vippayuttapaccayena paccayo . Pacchājātā – nahetū khandhā purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

Nahetu dhammo hetussa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātaṃ – paṭisandhikkhaṇe vatthu hetūnaṃ vippayuttapaccayena paccayo. Purejātaṃ – vatthu hetūnaṃ vippayuttapaccayena paccayo. (2)

Nahetu dhammo hetussa ca nahetussa ca dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātaṃ – paṭisandhikkhaṇe vatthu hetūnaṃ sampayuttakānañca khandhānaṃ vippayuttapaccayena paccayo. Purejātaṃ – vatthu hetūnaṃ sampayuttakānañca khandhānaṃ vippayuttapaccayena paccayo. (3)

Hetū ca nahetū ca dhammā nahetussa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – hetū ca sampayuttakā ca khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe hetū ca sampayuttakā ca khandhā kaṭattārūpānaṃ vippayuttapaccayena paccayo. Pacchājātā – hetū ca sampayuttakā ca khandhā purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

Atthipaccayādi

Hetu dhammo hetussa dhammassa atthipaccayena paccayo – alobho adosassa amohassa atthipaccayena paccayo (cakkaṃ). Lobho mohassa atthipaccayena paccayo (cakkaṃ); paṭisandhikkhaṇe…pe…. (1)

Hetu dhammo nahetussa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe…pe…. Pacchājātā – hetū purejātassa imassa kāyassa atthipaccayena paccayo. (2)

Hetu dhammo hetussa ca nahetussa ca dhammassa atthipaccayena paccayo – alobho adosassa amohassa sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo (cakkaṃ). Lobho mohassa sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo (cakkaṃ); paṭisandhikkhaṇe…pe…. (3)

因法對非因法是不相應緣關係——俱生、後生。俱生——因法對心所生色是不相應緣關係；結生剎那因法對自然色是不相應緣關係。因法對所依處是不相應緣關係。後生——因法對前生的此身是對不相應緣關係。（1）非因法對非因法是不相應緣關係——俱生、前生、後生。俱生——非因諸蘊對心所生色是對不相應緣關係；結生剎那非因諸蘊對自然色是對不相應緣關係。諸蘊對所依處……等……對諸蘊是對不相應緣關係。前生——眼處對眼識……等……身處對身識……等……非因諸蘊對所依處是不相應緣關係。後生——非因諸蘊對前生的此身是對不相應緣關係。（1）非因法對因法是對不相應緣關係——俱生、前生。俱生——結生剎那所依處對因法是不相應緣關係。前生——所依處對因法是不相應緣關係。（2）非因法對因法與非因法是對不相應緣關係——俱生、前生。俱生——結生剎那所依處對因法與相應的諸蘊是不相應緣關係。前生——所依處對因法與相應的諸蘊是不相應緣關係。（3）因法與非因法對非因法是對不相應緣關係——俱生、後生。俱生——因法與相應的諸蘊對心所生色是對不相應緣關係；結生剎那因法與相應的諸蘊對自然色是對不相應緣關係。後生——因法與相應的諸蘊對前生的此身是對不相應緣關係。（1）因緣等
因法對因法是存在緣關係——無貪、無嗔、無癡是存在緣關係（如輪）。貪對癡的存在緣關係（如輪）；結生剎那……等……。（1）因法對非因法是存在緣關係——俱生、後生。俱生——因法對相應諸蘊及心所生色是存在緣關係；結生剎那……等……。後生——因法對前生的此身是存在緣關係。（2）因法對因法與非因法是存在緣關係——無貪、無嗔、無癡對相應的諸蘊及心所生色是存在緣關係（如輪）。貪、癡對相應的諸蘊及心所生色是存在緣關係（如輪）；結生剎那……等……。（3）
Nahetu dhammo nahetussa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajāto – nahetu eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe nahetu eko khandho tiṇṇannaṃ khandhānaṃ kaṭattā ca rūpānaṃ…pe… khandhā vatthussa atthipaccayena paccayo; vatthu khandhānaṃ atthipaccayena paccayo; ekaṃ mahābhūtaṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe…. Purejātaṃ – cakkhuṃ…pe… vatthuṃ…pe… dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa, cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa, vatthu nahetūnaṃ khandhānaṃ atthipaccayena paccayo. Pacchājātā – nahetū khandhā purejātassa imassa kāyassa atthipaccayena paccayo. Kabaḷīkāro āhāro imassa kāyassa atthipaccayena paccayo. Rūpajīvitindriyaṃ kaṭattārūpānaṃ atthipaccayena paccayo. (1)

Nahetu dhammo hetussa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātā – nahetū khandhā sampayuttakānaṃ hetūnaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe…pe… vatthu hetūnaṃ atthipaccayena paccayo. Purejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti; vatthu hetūnaṃ atthipaccayena paccayo. (2)

Nahetu dhammo hetussa ca nahetussa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – nahetu eko khandho tiṇṇannaṃ khandhānaṃ hetūnaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe…pe… vatthu hetūnaṃ sampayuttakānañca khandhānaṃ atthipaccayena paccayo. Purejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti; vatthu hetūnaṃ sampayuttakānañca khandhānaṃ atthipaccayena paccayo. (3)

非因法對非因法是存在緣關係——俱生、前生、後生、食、根。俱生——非因法為單一諸蘊，對三種諸蘊及心所生色是存在緣關係……等……兩個諸蘊……等……結生剎那非因法為單一諸蘊的自然色……等……諸蘊對所依處的存在緣關係；所依處對諸蘊的存在緣關係；一個大地……等……外在的……由食所生……由氣候所生……非有意識的生物……等……。前生——眼……等……所依處……等……以天眼見色，以天耳界聞聲，色處對眼識……等……觸處對身識，眼處對眼識……等……身處對身識，非因諸蘊對存在緣關係。後生——非因諸蘊對前生的此身的存在緣關係。自然食對該身的存在緣關係。色命根對自然色的存在緣關係。（1）非因法對因法是存在緣關係——俱生、前生。俱生——非因諸蘊與相應的因法是存在緣關係。結生剎那……等……所依處對因法的存在緣關係。前生——眼……等……所依處無常……等……生起憂；以天眼見色，以天耳界聞聲；所依處對因法的存在緣關係。（2）非因法對因法與非因法是存在緣關係——俱生、前生。俱生——非因法為單一諸蘊，對三種諸蘊及心所生色的因法是存在緣關係；結生剎那……等……所依處對因法與相應的諸蘊的存在緣關係。前生——眼……等……所依處無常……等……生起憂；以天眼見色，以天耳界聞聲；所依處對因法與相應的諸蘊的存在緣關係。（3）
Hetu ca nahetu ca dhammā hetussa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – alobho ca sampayuttakā ca khandhā adosassa amohassa atthipaccayena paccayo (cakkaṃ) . Lobho ca sampayuttakā ca khandhā mohassa atthipaccayena paccayo (cakkaṃ); paṭisandhikkhaṇe…pe… alobho ca vatthu ca adosassa amohassa atthipaccayena paccayo (cakkaṃ). (1)

Hetu ca nahetu ca dhammā nahetussa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajāto – nahetu eko khandho ca hetū ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe… paṭisandhikkhaṇe hetū ca vatthu ca nahetūnaṃ khandhānaṃ atthipaccayena paccayo. Sahajātā – hetū ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Pacchājātā – hetū ca kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. Pacchājātā – hetū ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

Hetu ca nahetu ca dhammā hetussa ca nahetussa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – nahetu eko khandho ca alobho ca tiṇṇannaṃ khandhānaṃ adosassa amohassa cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo (cakkaṃ). Nahetu eko khandho ca lobho ca tiṇṇannaṃ khandhānaṃ mohassa cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo (cakkaṃ); paṭisandhikkhaṇe nahetu eko khandho ca alobho ca (cakkaṃ). Paṭisandhikkhaṇe…pe… alobho ca vatthu ca adosassa amohassa sampayuttakānañca khandhānaṃ atthipaccayena paccayo, lobho ca vatthu ca mohassa sampayuttakānañca khandhānaṃ atthipaccayena paccayo….

Natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo. (3)

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā tīṇi, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte nava, aññamaññe nava, nissaye nava, upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane nava, kamme tīṇi, vipāke nava, āhāre tīṇi, indriye nava, jhāne tīṇi, magge nava, sampayutte nava, vippayutte pañca, atthiyā nava, natthiyā nava, vigate nava, avigate nava (evaṃ anumajjantena gaṇetabbaṃ).

Anulomaṃ.

Paccanīyuddhāro

Hetu dhammo hetussa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

Hetu dhammo nahetussa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

Hetu dhammo hetussa ca nahetussa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

因法與非因法對因法是存在緣關係——俱生、前生。俱生——無貪與相應的諸蘊對無嗔、無癡是存在緣關係（如輪）。貪與相應的諸蘊對癡是存在緣關係（如輪）；結生剎那……等……無貪與所依處對無嗔、無癡是存在緣關係（如輪）。（1）因法與非因法對非因法是存在緣關係——俱生、後生、食、根。俱生——非因法為單一諸蘊與因法對三種諸蘊及心所生色是存在緣關係……等……兩個諸蘊……等……結生剎那……等……結生剎那因法與所依處對非因諸蘊是存在緣關係。俱生——因法與大種對心所生色是存在緣關係。後生——因法與段食對此身是存在緣關係。後生——因法與色命根對自然色是存在緣關係。（2）因法與非因法對因法與非因法是存在緣關係——俱生、前生。俱生——非因法為單一諸蘊與無貪對三種諸蘊、無嗔、無癡及心所生色是存在緣關係（如輪）。非因法為單一諸蘊與貪對三種諸蘊、癡及心所生色是存在緣關係（如輪）；結生剎那非因法為單一諸蘊與無貪（如輪）。結生剎那……等……無貪與所依處對無嗔、無癡及相應的諸蘊是存在緣關係，貪與所依處對癡及相應的諸蘊是存在緣關係…… 是無有緣關係……是離去緣關係……是不離去緣關係。（3）
緣順序
數目部分純凈
因三，所緣九，主導九，無間九，相繼九，俱生九，相互九，依止九，近依九，前生三，後生三，重複九，業三，異熟九，食三，根九，禪三，道九，相應九，不相應五，存在九，無有九，離去九，不離去九（如是應計算）。順序。逆序摘要
因法對因法是所緣緣關係……是俱生緣關係……是近依緣關係。（1）因法對非因法是所緣緣關係……是俱生緣關係……是近依緣關係……是後生緣關係。（2）因法對因法與非因法是所緣緣關係……是俱生緣關係……是近依緣關係。（3）
Nahetu dhammo nahetussa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

Nahetu dhammo hetussa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… kammapaccayena paccayo. (2)

Nahetu dhammo hetussa ca nahetussa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… kammapaccayena paccayo. (3)

Hetu ca nahetu ca dhammā hetussa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

Hetu ca nahetu ca dhammā nahetussa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (2)

Hetu ca nahetu ca dhammā hetussa ca nahetussa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

Paccayapaccanīyaṃ
Saṅkhyāvāro
Nahetuyā nava, naārammaṇe nava…pe… noavigate nava (evaṃ gaṇetabbaṃ).

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā tīṇi, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe ekaṃ, naupanissaye tīṇi…pe… namagge tīṇi, nasampayutte ekaṃ, navippayutte tīṇi, nonatthiyā tīṇi, novigate tīṇi (evaṃ gaṇetabbaṃ).

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

Nahetudukaṃ

Nahetupaccayā ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte tīṇi, aññamaññe tīṇi, nissaye tīṇi, upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane nava, kamme tīṇi, vipāke tīṇi, āhāre tīṇi, indriye tīṇi, jhāne tīṇi, magge tīṇi, sampayutte tīṇi, vippayutte tīṇi, atthiyā tīṇi, natthiyā nava, vigate nava, avigate tīṇi (evaṃ gaṇetabbaṃ).

Paccanīyānulomaṃ.

Hetudukaṃ niṭṭhitaṃ.

Sahetukadukaṃ
Paṭiccavāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Sahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati hetupaccayā – sahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Sahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati hetupaccayā – sahetuke khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

Sahetukaṃ dhammaṃ paṭicca sahetuko ca ahetuko ca dhammā uppajjanti hetupaccayā – sahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

非因法對非因法是所緣緣關係……是俱生緣關係……是近依緣關係……是前生緣關係……是後生緣關係……是業緣關係……是食緣關係……是根緣關係。（1）非因法對因法是所緣緣關係……是俱生緣關係……是近依緣關係……是前生緣關係……是業緣關係。（2）非因法對因法與非因法是所緣緣關係……是俱生緣關係……是近依緣關係……是前生緣關係……是業緣關係。（3）
因法與非因法對因法是所緣緣關係……是俱生緣關係……是近依緣關係。（1）因法與非因法對非因法是所緣緣關係……是俱生緣關係……是近依緣關係。（2）因法與非因法對因法與非因法是所緣緣關係……是俱生緣關係……是近依緣關係。（3）
緣緣逆序
數目部分
非因法九，非所緣九……等……非離去九（如是應計算）。逆序。
緣順序逆序因法對因法
因緣法對所緣九，主導法對三，非間法對三，非相繼法對三，非相互法對一，非近依對三……等……非道對三，非相應對一，非不相應對三，非無有對三，非離去對三（如是應計算）。順序逆序。
緣緣逆序順序非因法
非因緣法對所緣九，主導法對九，非間法對九，相繼法對九，俱生法對三，相互法對三，依止法對三，近依法對九，前生法對三，後生法對三，重複法對九，業法對三，異熟法對三，食法對三，根法對三，禪法對三，道法對三，相應法對三，不相應法對三，存在法對三，無有法對九，離去法對九，不離去法對三（如是應計算）。逆序順序。非因法已完成。
有因法
因緣部分
緣順序
分別部分因緣法
有因法對因法依賴有因法產生——有因法為單一諸蘊依賴三種諸蘊……等……兩個諸蘊……等……結生剎那……等……。（1）有因法對非因法依賴有因法產生——有因法的諸蘊依賴心所生色；結生剎那……等……。（2）有因法對因法與非因法依賴有因法產生——有因法為單一諸蘊依賴三種諸蘊心所生色……等……兩個諸蘊……等……結生剎那……等……。（3）
Ahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati hetupaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (1)

Ahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati hetupaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paṭicca sampayuttakā khandhā; paṭisandhikkhaṇe vatthuṃ paṭicca sahetukā khandhā. (2)

Ahetukaṃ dhammaṃ paṭicca sahetuko ca ahetuko ca dhammā uppajjanti hetupaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe vatthuṃ paṭicca sahetukā khandhā, mahābhūte paṭicca kaṭattārūpaṃ. (3)

Sahetukañca ahetukañca dhammaṃ paṭicca sahetuko dhammo uppajjati hetupaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca mohañca paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe sahetukaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

Sahetukañca ahetukañca dhammaṃ paṭicca ahetuko dhammo uppajjati hetupaccayā – sahetuke khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagate uddhaccasahagate khandhe ca mohañca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

Sahetukañca ahetukañca dhammaṃ paṭicca sahetuko ca ahetuko ca dhammā uppajjanti hetupaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca mohañca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe sahetukaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe…pe… sahetuke khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (3)

Ārammaṇapaccayo

Sahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati ārammaṇapaccayā – sahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Sahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati ārammaṇapaccayā – vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (2)

Sahetukaṃ dhammaṃ paṭicca sahetuko ca ahetuko ca dhammā uppajjanti ārammaṇapaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā moho ca…pe… dve khandhe…pe…. (3)

Ahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati ārammaṇapaccayā – ahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe vatthuṃ paṭicca ahetukā khandhā. (1)

Ahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati ārammaṇapaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paṭicca sampayuttakā khandhā; paṭisandhikkhaṇe vatthuṃ paṭicca sahetukā khandhā. (2)

Sahetukañca ahetukañca dhammaṃ paṭicca sahetuko dhammo uppajjati ārammaṇapaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca mohañca paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe sahetukaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

Adhipatipaccayo

非因法對非因法依賴非因法產生——伴隨懷疑、伴隨掉舉的癡依賴心所生色；一個大種依賴三個大種……等……依賴大種的心所生色、自然色、所取色。（1）非因法對因法依賴非因法產生——伴隨懷疑、伴隨掉舉的癡依賴相應的諸蘊；結生剎那所依處依賴有因諸蘊。（2）非因法對因法與非因法依賴非因法產生——伴隨懷疑、伴隨掉舉的癡依賴相應的諸蘊及心所生色；結生剎那所依處依賴有因諸蘊，大種依賴自然色。（3）
有因法與非因法對因法依賴有因法與非因法產生——伴隨懷疑、伴隨掉舉為單一諸蘊及癡依賴三種諸蘊……等……兩個諸蘊……等……結生剎那有因法為單一諸蘊及所依處依賴三種諸蘊……等……兩個諸蘊……等……。（1）有因法與非因法對非因法依賴有因法與非因法產生——有因諸蘊及大種依賴心所生色，伴隨懷疑、伴隨掉舉的諸蘊及癡依賴心所生色；結生剎那……等……。（2）有因法與非因法對因法與非因法依賴有因法與非因法產生——伴隨懷疑、伴隨掉舉為單一諸蘊及癡依賴三種諸蘊及心所生色……等……兩個諸蘊……等……結生剎那有因法為單一諸蘊及所依處依賴三種諸蘊……等……兩個諸蘊……等……有因諸蘊及大種依賴自然色。（3）所緣緣
有因法對因法依賴有因法產生是所緣緣——有因法為單一諸蘊依賴三種諸蘊……等……兩個諸蘊……等……結生剎那……等……。（1）有因法對非因法依賴有因法產生是所緣緣——伴隨懷疑、伴隨掉舉的諸蘊依賴伴隨懷疑、伴隨掉舉的癡。（2）有因法對因法與非因法依賴有因法產生是所緣緣——伴隨懷疑、伴隨掉舉為單一諸蘊依賴三種諸蘊及癡……等……兩個諸蘊……等……。（3）
非因法對非因法依賴非因法產生是所緣緣——非因法為單一諸蘊依賴三種諸蘊……等……兩個諸蘊……等……結生剎那所依處依賴非因諸蘊。（1）非因法對因法依賴非因法產生是所緣緣——伴隨懷疑、伴隨掉舉的癡依賴相應的諸蘊；結生剎那所依處依賴有因諸蘊。（2）有因法與非因法對因法依賴有因法與非因法產生是所緣緣——伴隨懷疑、伴隨掉舉為單一諸蘊及癡依賴三種諸蘊……等……兩個諸蘊……等……結生剎那有因法為單一諸蘊及所依處依賴三種諸蘊……等……兩個諸蘊……等……。（1）主導緣
Sahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati adhipatipaccayā – sahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

Sahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati adhipatipaccayā – sahetuke khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

Sahetukaṃ dhammaṃ paṭicca sahetuko ca ahetuko ca dhammā uppajjanti adhipatipaccayā – sahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

Ahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati adhipatipaccayā – ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ. (1)

Sahetukañca ahetukañca dhammaṃ paṭicca ahetuko dhammo uppajjati adhipatipaccayā – sahetuke khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

Anantarapaccayādi

Sahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati anantarapaccayā… samanantarapaccayā… sahajātapaccayā – sahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… paṭisandhikkhaṇe…pe…. (1)

Sahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati sahajātapaccayā – sahetuke khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

Sahetukaṃ dhammaṃ paṭicca sahetuko ca ahetuko ca dhammā uppajjanti sahajātapaccayā – sahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā moho ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

Ahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati sahajātapaccayā – ahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā; ekaṃ mahābhūtaṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe…. (1)

Ahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati sahajātapaccayā (ime pañca pañhā hetusadisā, ninnānaṃ). (2)

Aññamaññapaccayo

Sahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati aññamaññapaccayā – sahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… paṭisandhikkhaṇe…pe…. (1)

Sahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati aññamaññapaccayā – vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho; paṭisandhikkhaṇe sahetuke khandhe paṭicca vatthu. (2)

Sahetukaṃ dhammaṃ paṭicca sahetuko ca ahetuko ca dhammā uppajjanti aññamaññapaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā moho ca…pe… dve khandhe…pe… paṭisandhikkhaṇe sahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā vatthu ca…pe… dve khandhe…pe…. (3)

有因法對因法依賴有因法產生是主導緣——有因法為單一諸蘊依賴三種諸蘊……等……兩個諸蘊……等……。（1）有因法對非因法依賴有因法產生是主導緣——有因諸蘊依賴心所生色。（2）有因法對因法與非因法依賴有因法產生是主導緣——有因法為單一諸蘊依賴三種諸蘊及心所生色……等……兩個諸蘊……等……。（3）
非因法對非因法依賴非因法產生是主導緣——一個大種……等……依賴大種的心所生色、所取色。（1）有因法與非因法對非因法依賴有因法與非因法產生是主導緣——有因諸蘊及大種依賴心所生色。（1）無間緣等
有因法對因法依賴有因法產生是無間緣……是等無間緣……是俱生緣——有因法為單一諸蘊依賴三種諸蘊……等……結生剎那……等……。（1）有因法對非因法依賴有因法產生是俱生緣——有因諸蘊依賴心所生色，伴隨懷疑、伴隨掉舉的諸蘊依賴伴隨懷疑、伴隨掉舉的癡及心所生色；結生剎那……等……。（2）有因法對因法與非因法依賴有因法產生是俱生緣——有因法為單一諸蘊依賴三種諸蘊及心所生色，兩個諸蘊……等……伴隨懷疑、伴隨掉舉為單一諸蘊依賴三種諸蘊、癡及心所生色……等……兩個諸蘊……等……結生剎那……等……。（3）
非因法對非因法依賴非因法產生是俱生緣——非因法為單一諸蘊依賴三種諸蘊及心所生色……等……兩個諸蘊……等……伴隨懷疑、伴隨掉舉的癡依賴心所生色；結生剎那……等……諸蘊依賴所依處，所依處依賴諸蘊；一個大種……等……外部的……食所生的……時節所生的……無想有情的一個大種……等……。（1）非因法對因法依賴非因法產生是俱生緣（這五個問題與因緣相似，無差別）。（2）相互緣
有因法對因法依賴有因法產生是相互緣——有因法為單一諸蘊依賴三種諸蘊……等……結生剎那……等……。（1）有因法對非因法依賴有因法產生是相互緣——伴隨懷疑、伴隨掉舉的諸蘊依賴伴隨懷疑、伴隨掉舉的癡；結生剎那有因諸蘊依賴所依處。（2）有因法對因法與非因法依賴有因法產生是相互緣——伴隨懷疑、伴隨掉舉為單一諸蘊依賴三種諸蘊及癡……等……兩個諸蘊……等……結生剎那有因法為單一諸蘊依賴三種諸蘊及所依處……等……兩個諸蘊……等……。（3）
Ahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati aññamaññapaccayā – ahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe ahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā vatthu ca…pe… dve khandhe…pe… (saṃkhittaṃ, yāva asaññasattā). (1)

Ahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati aññamaññapaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paṭicca sampayuttakā khandhā; paṭisandhikkhaṇe vatthuṃ paṭicca sahetukā khandhā. (2)

Sahetukañca ahetukañca dhammaṃ paṭicca sahetuko dhammo uppajjati aññamaññapaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca mohañca paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe sahetukaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

Nissayapaccayādi

Sahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati nissayapaccayā… upanissayapaccayā… purejātapaccayā… āsevanapaccayā… kammapaccayā… vipākapaccayā… āhārapaccayā… indriyapaccayā… jhānapaccayā… maggapaccayā… (jhānampi maggampi sahajātapaccayasadisā, bāhirā mahābhūtā natthi ) sampayuttapaccayā… vippayuttapaccayā… atthipaccayā… natthipaccayā… vigatapaccayā… avigatapaccayā.
Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā nava, ārammaṇe cha, adhipatiyā pañca, anantare cha, samanantare cha, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye cha, purejāte cha, āsevane cha, kamme nava, vipāke nava, āhāre nava, indriye nava, jhāne nava, magge nava, sampayutte cha, vippayutte nava, atthiyā nava, natthiyā cha, vigate cha, avigate nava (evaṃ gaṇetabbaṃ).

Anulomaṃ.

Paccayapaccanīyaṃ
Vibhaṅgavāro

Nahetupaccayo

Sahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati nahetupaccayā – vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

Ahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati nahetupaccayā – ahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1) (Sabbaṃ yāva asaññasattā tāva kātabbaṃ.)

Naārammaṇapaccayādi

Sahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati naārammaṇapaccayā – sahetuke khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (1)

Ahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati naārammaṇapaccayā – ahetuke khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu; ekaṃ mahābhūtaṃ…pe… asaññasattānaṃ ekaṃ…pe…. (1)

Sahetukañca ahetukañca dhammaṃ paṭicca ahetuko dhammo uppajjati naārammaṇapaccayā – sahetuke khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagate uddhaccasahagate khandhe ca mohañca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (1)

Sahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati naadhipatipaccayā… (anulomasahajātasadisā) naanantarapaccayā… nasamanantarapaccayā… naaññamaññapaccayā… naupanissayapaccayā… napurejātapaccayā – arūpe sahetukaṃ ekaṃ khandhaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

非因法對非因法依賴非因法產生是相互緣——非因法為單一諸蘊依賴三種諸蘊……等……兩個諸蘊……等……結生剎那非因法為單一諸蘊依賴三種諸蘊及所依處……等……兩個諸蘊……等……（簡略，直到無想有情）。（1）非因法對因法依賴非因法產生是相互緣——伴隨懷疑、伴隨掉舉的癡依賴相應的諸蘊；結生剎那所依處依賴有因諸蘊。（2）有因法與非因法對因法依賴有因法與非因法產生是相互緣——伴隨懷疑、伴隨掉舉為單一諸蘊及癡依賴三種諸蘊……等……兩個諸蘊……等……結生剎那有因法為單一諸蘊及所依處依賴三種諸蘊……等……兩個諸蘊……等……。（1）無依緣等
有因法對因法依賴有因法產生是無依緣……是近依緣……是前生緣……是重複緣……是業緣……是異熟緣……是食緣……是根緣……是禪緣……是道緣……（禪與道皆與俱生緣相似，外部大種不存在）相應緣……不相應緣……存在緣……不存在緣……消失緣……不消失緣。緣順序數目部分
有因法九，所緣六，主導五，非間六，相繼六，俱生九，相互六，無依九，近依六，前生六，重複六，業九，異熟九，食九，根九，禪九，道九，相應六，不相應九，存在九，不存在六，消失六，不消失九（如是應計算）。順序。緣緣逆序分別部分非因緣
有因法對非因法依賴非因法產生——伴隨懷疑、伴隨掉舉的諸蘊依賴伴隨懷疑、伴隨掉舉的癡。（1）非因法對非因法依賴非因法產生——非因法為單一諸蘊依賴三種諸蘊心所生色……等……兩個諸蘊……等……結生剎那……等……。（1）（所有直到無想有情皆應如此。）非所緣緣等
有因法對非因法依賴非因法產生是非所緣緣——有因諸蘊依賴心所生色；結生剎那……等……。（1）非因法對非因法依賴非因法產生是非所緣緣——非因法為單一諸蘊依賴心所生色，伴隨懷疑、伴隨掉舉的癡依賴心所生色；結生剎那諸蘊依賴所依處；一個大種……等……無想有情的一個……等……。（1）有因法與非因法對非因法依賴非因法產生是非所緣緣——有因諸蘊及大種依賴心所生色，伴隨懷疑、伴隨掉舉的諸蘊及癡依賴心所生色；結生剎那……等……。（1）有因法對因法依賴有因法產生是非主導緣……（順序與俱生緣相似）非無間緣……非相繼緣……非相互緣……非近依緣……非前生緣——于無色中有因法為單一諸蘊……等……結生剎那……等……。（1）
Sahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati napurejātapaccayā – arūpe vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho, sahetuke khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

Sahetukaṃ dhammaṃ paṭicca sahetuko ca ahetuko ca dhammā uppajjanti napurejātapaccayā – arūpe vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā moho ca…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

Ahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati napurejātapaccayā – arūpe ahetukaṃ ekaṃ khandhaṃ…pe… dve khandhe…pe… ahetuke khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… (yāva asaññasattā tāva vitthāro). (1)

Ahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati napurejātapaccayā – arūpe vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paṭicca sampayuttakā khandhā; paṭisandhikkhaṇe vatthuṃ paṭicca sahetukā khandhā. (2)

Ahetukaṃ dhammaṃ paṭicca sahetuko ca ahetuko ca dhammā uppajjanti napurejātapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca sahetukā khandhā, mahābhūte paṭicca kaṭattārūpaṃ. (3)

Sahetukañca ahetukañca dhammaṃ paṭicca sahetuko dhammo uppajjati napurejātapaccayā – arūpe vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca mohañca paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe sahetukaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

Sahetukañca ahetukañca dhammaṃ paṭicca ahetuko dhammo uppajjati napurejātapaccayā – sahetuke khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagate uddhaccasahagate khandhe ca mohañca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

Sahetukañca ahetukañca dhammaṃ paṭicca sahetuko ca ahetuko ca dhammā uppajjanti napurejātapaccayā – paṭisandhikkhaṇe sahetukaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe…pe… sahetuke khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (3)

Napacchājātapaccayādi

Sahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati napacchājātapaccayā… naāsevanapaccayā… nakammapaccayā – sahetuke khandhe paṭicca sahetukā cetanā. (1)

Ahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati nakammapaccayā – ahetuke khandhe paṭicca ahetukā cetanā… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ…pe…. (1)

Ahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati nakammapaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paṭicca sampayuttakā cetanā. (2)

Sahetukañca ahetukañca dhammaṃ paṭicca sahetuko dhammo uppajjati nakammapaccayā – vicikicchāsahagate uddhaccasahagate khandhe ca mohañca paṭicca sampayuttakā cetanā… navipākapaccayā (paṭisandhi natthi).

Naāhārapaccayādi

Ahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati naāhārapaccayā… naindriyapaccayā… najhānapaccayā… namaggapaccayā… nasampayuttapaccayā.

Navippayuttapaccayādi

有因法對非因法依賴有因法產生是非前生緣——于無色中伴隨懷疑、伴隨掉舉的諸蘊依賴伴隨懷疑、伴隨掉舉的癡，有因諸蘊依賴心所生色；結生剎那……等……。（2）有因法對因法與非因法依賴有因法產生是非前生緣——于無色中伴隨懷疑、伴隨掉舉為單一諸蘊依賴三種諸蘊及癡……等……兩個諸蘊……等……結生剎那……等……。（3）非因法對非因法依賴非因法產生是非前生緣——于無色中非因法為單一諸蘊……等……兩個諸蘊……等……非因諸蘊依賴心所生色，伴隨懷疑、伴隨掉舉的癡依賴心所生色；結生剎那……等……（直到無想有情詳細說明）。（1）非因法對因法依賴非因法產生是非前生緣——于無色中伴隨懷疑、伴隨掉舉的癡依賴相應的諸蘊；結生剎那所依處依賴有因諸蘊。（2）非因法對因法與非因法依賴非因法產生是非前生緣——結生剎那所依處依賴有因諸蘊，大種依賴自然色。（3）
有因法與非因法對因法依賴有因法與非因法產生是非前生緣——于無色中伴隨懷疑、伴隨掉舉為單一諸蘊及癡依賴三種諸蘊……等……兩個諸蘊……等……結生剎那有因法為單一諸蘊及所依處依賴三種諸蘊……等……兩個諸蘊……等……。（1）有因法與非因法對非因法依賴有因法與非因法產生是非前生緣——有因諸蘊及大種依賴心所生色，伴隨懷疑、伴隨掉舉的諸蘊及癡依賴心所生色；結生剎那……等……。（2）有因法與非因法對因法與非因法依賴有因法與非因法產生是非前生緣——結生剎那有因法為單一諸蘊及所依處依賴三種諸蘊……等……兩個諸蘊……等……有因諸蘊及大種依賴自然色。（3）非後生緣等
有因法對因法依賴有因法產生是非後生緣……是非重複緣……是非業緣——有因諸蘊依賴有因思。（1）非因法對非因法依賴非因法產生是非業緣——非因諸蘊依賴非因思……外部的……食所生的……時節所生的……等……。（1）非因法對因法依賴非因法產生是非業緣——伴隨懷疑、伴隨掉舉的癡依賴相應的思。（2）有因法與非因法對因法依賴有因法與非因法產生是非業緣——伴隨懷疑、伴隨掉舉的諸蘊及癡依賴相應的思……是非異熟緣（無結生）。非食緣等
非因法對非因法依賴非因法產生是非食緣……是非根緣……是非禪緣……是非道緣……是非相應緣。非不相應緣等
Sahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati navippayuttapaccayā – arūpe sahetukaṃ ekaṃ khandhaṃ…pe…. (1)

Sahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati navippayuttapaccayā – arūpe vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (2)

Sahetukaṃ dhammaṃ paṭicca sahetuko ca ahetuko ca dhammā uppajjanti navippayuttapaccayā – arūpe vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā moho ca…pe… dve khandhe…pe…. (3)

Ahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati navippayuttapaccayā – arūpe ahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā, dve khandhe…pe…. (1)

Ahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati navippayuttapaccayā – arūpe vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paṭicca sampayuttakā khandhā. (2)

Sahetukañca ahetukañca dhammaṃ paṭicca sahetuko dhammo uppajjati navippayuttapaccayā – arūpe vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca mohañca paṭicca tayo khandhā…pe… dve khandhe…pe… nonatthipaccayā… novigatapaccayā. (1)

Paccayapaccanīyaṃ
Saṅkhyāvāro

Suddhaṃ

Nahetuyā dve, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi , napurejāte nava, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte cha, nonatthiyā tīṇi, novigate tīṇi (evaṃ gaṇetabbaṃ).

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, nasampayutte tīṇi, navippayutte tīṇi, nonatthiyā tīṇi, novigate tīṇi (evaṃ gaṇetabbaṃ).

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

Nahetudukaṃ

Nahetupaccayā ārammaṇe dve, anantare dve, samanantare dve (sabbattha dve), vipāke ekaṃ, āhāre dve, indriye dve, jhāne dve, magge ekaṃ, sampayutte dve…pe… avigate dve (evaṃ gaṇetabbaṃ).

Paccanīyānulomaṃ.

Sahajātavāro

(Sahajātavāro paṭiccavārasadiso.)

Paccayavāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Sahetukaṃ dhammaṃ paccayā sahetuko dhammo uppajjati hetupaccayā (sahetukamūlakaṃ paṭiccavārasadisaṃ).

Ahetukaṃ dhammaṃ paccayā ahetuko dhammo…pe… (paṭiccavārasadisaṃyeva). (1)

Ahetukaṃ dhammaṃ paccayā sahetuko dhammo uppajjati hetupaccayā – vatthuṃ paccayā sahetukā khandhā, vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paccayā sampayuttakā khandhā; paṭisandhikkhaṇe vatthuṃ paccayā sahetukā khandhā. (2)

Ahetukaṃ dhammaṃ paccayā sahetuko ca ahetuko ca dhammā uppajjanti hetupaccayā – vatthuṃ paccayā sahetukā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paccayā sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe vatthuṃ…pe…. (3)

有因法對因法依賴有因法產生是非異熟緣——于無色中有因法為單一諸蘊……等……。（1）有因法對非因法依賴有因法產生是非異熟緣——于無色中伴隨懷疑、伴隨掉舉的諸蘊依賴伴隨懷疑、伴隨掉舉的癡。（2）有因法對因法與非因法依賴有因法與非因法產生是非異熟緣——于無色中伴隨懷疑、伴隨掉舉為單一諸蘊依賴三種諸蘊及癡……等……兩個諸蘊……等……。（3）非因法對非因法依賴非因法產生是非異熟緣——于無色中非因法為單一諸蘊依賴三種諸蘊，兩個諸蘊……等……。（1）非因法對因法依賴有因法產生是非異熟緣——于無色中伴隨懷疑、伴隨掉舉的癡依賴相應的諸蘊。（2）有因法與非因法對因法依賴有因法與非因法產生是非異熟緣——于無色中伴隨懷疑、伴隨掉舉的單一諸蘊及癡依賴三種諸蘊……等……兩個諸蘊……等……非存在緣……非消失緣。（1）緣緣逆序數目部分純凈
非因緣二，非所緣三，非主導九，非間三，非相繼三，非相互三，非近依三，非前生九，非後生九，非重複九，非業四，非異熟九，非食一，非根一，非禪一，非道一，非相應三，非不相應六，非存在三，非消失三（如是應計算）。逆序。緣順序逆序因緣法
因緣對非所緣三，非主導九，非間三，非相繼三，非相互三，非近依三，非前生九，非後生九，非重複九，非業三，非異熟九，非相應三，非不相應三，非存在三，非消失三（如是應計算）。順序逆序。緣緣逆序順序非因緣法
非因緣對所緣二，非間二，非相繼二（處處二），異熟一，食二，根二，禪二，道一，相應二……等……非消失二（如是應計算）。逆序順序。俱生部分（俱生部分與因緣順序相似。）緣部分緣順序分別部分因緣法
有因法對因緣依賴有因法產生是因緣（有因法根本與因緣順序相似）。非因法對因緣依賴非因法……等……（與因緣順序相似）。（1）非因法對因緣依賴有因法產生是因緣——所依處依賴有因諸蘊，伴隨懷疑、伴隨掉舉的癡依賴相應的諸蘊；結生剎那所依處依賴有因諸蘊。（2）非因法對因緣依賴有因法與非因法依賴有因法產生是因緣——所依處依賴有因諸蘊，大種依賴心所生色，伴隨懷疑、伴隨掉舉的癡依賴相應的諸蘊及心所生色；結生剎那所依處……等……。（3）
Sahetukañca ahetukañca dhammaṃ paccayā sahetuko dhammo uppajjati hetupaccayā – sahetukaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe… vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca mohañca paccayā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Sahetukañca ahetukañca dhammaṃ paccayā ahetuko dhammo uppajjati hetupaccayā – sahetuke khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagate uddhaccasahagate khandhe ca mohañca paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

Sahetukañca ahetukañca dhammaṃ paccayā sahetuko ca ahetuko ca dhammā uppajjanti hetupaccayā – sahetukaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe… sahetuke khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca mohañca paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe sahetukaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe… sahetuke khandhe ca mahābhūte ca paccayā kaṭattārūpaṃ. (3)

Ārammaṇapaccayo

Sahetukaṃ dhammaṃ paccayā sahetuko dhammo uppajjati ārammaṇapaccayā – sahetukaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… paṭisandhikkhaṇe…pe…. (1)

Sahetukaṃ dhammaṃ paccayā ahetuko dhammo uppajjati ārammaṇapaccayā – vicikicchāsahagate uddhaccasahagate khandhe paccayā vicikicchāsahagato uddhaccasahagato moho. (2)

Sahetukaṃ dhammaṃ paccayā sahetuko ca ahetuko ca dhammā uppajjanti ārammaṇapaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhaṃ paccayā tayo khandhā moho ca…pe… dve khandhe…pe…. (3)

Ahetukaṃ dhammaṃ paccayā ahetuko dhammo uppajjati ārammaṇapaccayā – ahetukaṃ ekaṃ khandhaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe vatthuṃ paccayā khandhā, cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā khandhā. (1)

Ahetukaṃ dhammaṃ paccayā sahetuko dhammo uppajjati ārammaṇapaccayā – vatthuṃ paccayā sahetukā khandhā, vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paccayā sampayuttakā khandhā; paṭisandhikkhaṇe…pe…. (2)

Ahetukaṃ dhammaṃ paccayā sahetuko ca ahetuko ca dhammā uppajjanti ārammaṇapaccayā – vatthuṃ paccayā vicikicchāsahagatā uddhaccasahagatā khandhā moho ca. (3)

Sahetukañca ahetukañca dhammaṃ paccayā sahetuko dhammo uppajjati ārammaṇapaccayā – sahetukaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca mohañca paccayā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Sahetukañca ahetukañca dhammaṃ paccayā ahetuko dhammo uppajjati ārammaṇapaccayā – vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho. (2)

Sahetukañca ahetukañca dhammaṃ paccayā sahetuko ca ahetuko ca dhammā uppajjanti ārammaṇapaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā moho ca…pe… dve khandhe…pe…. (3)

Adhipatipaccayo

有因法與非因法對因緣依賴有因法產生是因緣——有因法為單一諸蘊及所依處依賴三種諸蘊……等……兩個諸蘊……等……伴隨懷疑、伴隨掉舉的單一諸蘊及癡依賴三種諸蘊……等……兩個諸蘊……等……結生剎那……等……。（1）有因法與非因法對非因法依賴有因法產生是因緣——有因諸蘊及大種依賴心所生色，伴隨懷疑、伴隨掉舉的諸蘊及癡依賴心所生色；結生剎那……等……。（2）有因法與非因法對因法與非因法依賴有因法與非因法產生是因緣——有因法為單一諸蘊及所依處依賴三種諸蘊……等……兩個諸蘊……等……有因諸蘊及大種依賴心所生色，伴隨懷疑、伴隨掉舉的單一諸蘊及癡依賴三種諸蘊心所生色……等……兩個諸蘊……等……結生剎那有因法為單一諸蘊及所依處依賴三種諸蘊……等……兩個諸蘊……等……有因諸蘊及大種依賴自然色。（3）所緣緣
有因法對因緣依賴有因法產生是所緣緣——有因法為單一諸蘊依賴三種諸蘊……等……結生剎那……等……。（1）有因法對非因法依賴有因法產生是所緣緣——伴隨懷疑、伴隨掉舉的諸蘊依賴伴隨懷疑、伴隨掉舉的癡。（2）有因法對因法與非因法依賴有因法與非因法產生是所緣緣——伴隨懷疑、伴隨掉舉為單一諸蘊依賴三種諸蘊及癡……等……兩個諸蘊……等……。（3）
非因法對非因法依賴非因法產生是所緣緣——非因法為單一諸蘊……等……兩個諸蘊……等……結生剎那所依處依賴諸蘊，眼根依賴眼識……等……身根依賴身識，所依處依賴非因諸蘊。（1）非因法對因緣依賴有因法產生是所緣緣——所依處依賴有因諸蘊，伴隨懷疑、伴隨掉舉的癡依賴相應的諸蘊；結生剎那……等……。（2）非因法對因緣依賴有因法與非因法依賴有因法產生是所緣緣——所依處依賴伴隨懷疑、伴隨掉舉的諸蘊及癡。（3）
有因法與非因法對因緣依賴有因法產生是所緣緣——有因法為單一諸蘊及所依處依賴三種諸蘊……等……伴隨懷疑、伴隨掉舉的單一諸蘊及癡依賴三種諸蘊……等……兩個諸蘊……等……結生剎那……等……。（1）有因法與非因法對非因法依賴非因法產生是所緣緣——伴隨懷疑、伴隨掉舉的諸蘊及所依處依賴伴隨懷疑、伴隨掉舉的癡。（2）有因法與非因法對因法與非因法依賴有因法與非因法產生是所緣緣——伴隨懷疑、伴隨掉舉的單一諸蘊及所依處依賴三種諸蘊及癡……等……兩個諸蘊……等……。（3）主導緣
Sahetukaṃ dhammaṃ paccayā sahetuko dhammo uppajjati adhipatipaccayā (adhipatiyā nava pañhā pavatteyeva).

Anantarapaccayādi

Sahetukaṃ dhammaṃ paccayā sahetuko dhammo uppajjati anantarapaccayā… samanantarapaccayā… sahajātapaccayā… tīṇi (paṭiccavārasadisā).

Ahetukaṃ dhammaṃ paccayā ahetuko dhammo uppajjati sahajātapaccayā – ahetukaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… (yāva asaññasattā), cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā khandhā. (1)

Ahetukaṃ dhammaṃ paccayā sahetuko dhammo uppajjati sahajātapaccayā – vatthuṃ paccayā sahetukā khandhā, vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paccayā sampayuttakā khandhā; paṭisandhikkhaṇe…pe…. (2)

Ahetukaṃ dhammaṃ paccayā sahetuko ca ahetuko ca dhammā uppajjanti sahajātapaccayā – vatthuṃ paccayā sahetukā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paccayā sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe vatthuṃ…pe…. (3)

Sahetukañca ahetukañca dhammaṃ paccayā sahetuko dhammo uppajjati sahajātapaccayā – sahetukaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe… vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca mohañca paccayā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Sahetukañca ahetukañca dhammaṃ paccayā ahetuko dhammo uppajjati sahajātapaccayā – sahetuke khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagate uddhaccasahagate khandhe ca mohañca paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho. (2)

Sahetukañca ahetukañca dhammaṃ paccayā sahetuko ca ahetuko ca dhammā uppajjanti sahajātapaccayā – sahetukaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe… sahetuke khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe… sahetuke khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ. Vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca mohañca paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā moho ca…pe… paṭisandhikkhaṇe sahetukaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe… sahetuke khandhe ca mahābhūte ca paccayā kaṭattārūpaṃ. (3)

Aññamaññapaccayādi

Sahetukaṃ dhammaṃ paccayā sahetuko dhammo uppajjati aññamaññapaccayā…pe… avigatapaccayā.
Paccayānulomaṃ
Saṅkhyāvāro
Hetuyā nava, ārammaṇe nava, adhipatiyā nava (sabbattha nava), avigate nava (evaṃ gaṇetabbaṃ).

Anulomaṃ.

Paccayapaccanīyaṃ
Vibhaṅgavāro

Nahetupaccayo

有因法對因緣依賴有因法產生是主導緣（主導緣有九個問題僅在現在）。間緣等
有因法對因緣依賴有因法產生是間緣……是相繼緣……是俱生緣……三（與因緣順序相似）。非因法對非因法依賴非因法產生是俱生緣——非因法為單一諸蘊依賴三種諸蘊及心所生色……等……兩個諸蘊……等……結生剎那……等……（直到無想有情），眼根依賴眼識……等……身根依賴身識，所依處依賴非因諸蘊。（1）非因法對因緣依賴有因法產生是俱生緣——所依處依賴有因諸蘊，伴隨懷疑、伴隨掉舉的癡依賴相應的諸蘊；結生剎那……等……。（2）非因法對因緣依賴有因法與非因法依賴有因法產生是俱生緣——所依處依賴有因諸蘊，大種依賴心所生色，伴隨懷疑、伴隨掉舉的癡依賴相應的諸蘊及心所生色；結生剎那所依處……等……。（3）
有因法與非因法對因緣依賴有因法產生是俱生緣——有因法為單一諸蘊及所依處依賴三種諸蘊……等……兩個諸蘊……等……伴隨懷疑、伴隨掉舉的單一諸蘊及癡依賴三種諸蘊……等……兩個諸蘊……等……結生剎那……等……。（1）有因法與非因法對非因法依賴有因法與非因法產生是俱生緣——有因諸蘊及大種依賴心所生色，伴隨懷疑、伴隨掉舉的諸蘊及癡依賴心所生色；結生剎那……等……伴隨懷疑、伴隨掉舉的諸蘊及所依處依賴伴隨懷疑、伴隨掉舉的癡。（2）有因法與非因法對因法與非因法依賴有因法與非因法產生是俱生緣——有因法為單一諸蘊及所依處依賴三種諸蘊……等……兩個諸蘊……等……有因諸蘊及大種依賴心所生色，伴隨懷疑、伴隨掉舉的單一諸蘊及所依處依賴三種諸蘊……等……兩個諸蘊……等……有因諸蘊及大種依賴心所生色。伴隨懷疑、伴隨掉舉的單一諸蘊及癡依賴三種諸蘊及心所生色……等……兩個諸蘊……等……伴隨懷疑、伴隨掉舉的單一諸蘊及所依處依賴三種諸蘊及癡……等……結生剎那有因法為單一諸蘊及所依處依賴三種諸蘊……等……兩個諸蘊……等……有因諸蘊及大種依賴自然色。（3）相互緣等
有因法對因緣依賴有因法產生是相互緣……等……是非消失緣。緣順序數目部分
因緣九，所緣九，主導九（處處九），非消失九（如是應計算）。順序。緣緣逆序分別部分非因緣
Sahetukaṃ dhammaṃ paccayā ahetuko dhammo uppajjati nahetupaccayā – vicikicchāsahagate uddhaccasahagate khandhe paccayā vicikicchāsahagato uddhaccasahagato moho. (1)

Ahetukaṃ dhammaṃ paccayā ahetuko dhammo uppajjati nahetupaccayā – ahetukaṃ ekaṃ khandhaṃ…pe… paṭisandhikkhaṇe…pe… (yāva asaññasattā), cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā khandhā moho ca. (1)

Sahetukañca ahetukañca dhammaṃ paccayā ahetuko dhammo uppajjati nahetupaccayā – vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho (saṃkhittaṃ). (1)

Paccayapaccanīyaṃ
Saṅkhyāvāro

Suddhaṃ

Nahetuyā tīṇi, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, nanissaye tīṇi, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte cha, nonatthiyā tīṇi, novigate tīṇi (evaṃ gaṇetabbaṃ).

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, nasampayutte tīṇi, navippayutte tīṇi, nonatthiyā tīṇi, novigate tīṇi (evaṃ gaṇetabbaṃ).

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

Nahetudukaṃ

Nahetupaccayā ārammaṇe tīṇi, anantare tīṇi…pe… magge tīṇi, sampayutte tīṇi…pe… avigate tīṇi (evaṃ gaṇetabbaṃ).

Paccanīyānulomaṃ.

Nissayavāro

(Nissayavāro paccayavārasadiso.)

Saṃsaṭṭhavāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Sahetukaṃ dhammaṃ saṃsaṭṭho sahetuko dhammo uppajjati hetupaccayā – sahetukaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Ahetukaṃ dhammaṃ saṃsaṭṭho sahetuko dhammo uppajjati hetupaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ saṃsaṭṭhā vicikicchāsahagatā uddhaccasahagatā khandhā. (1)

Sahetukañca ahetukañca dhammaṃ saṃsaṭṭho sahetuko dhammo uppajjati hetupaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca mohañca saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe…. (1)

Ārammaṇapaccayo

Sahetukaṃ dhammaṃ saṃsaṭṭho sahetuko dhammo uppajjati ārammaṇapaccayā – sahetukaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Sahetukaṃ dhammaṃ saṃsaṭṭho ahetuko dhammo uppajjati ārammaṇapaccayā – vicikicchāsahagate uddhaccasahagate khandhe saṃsaṭṭho vicikicchāsahagato uddhaccasahagato moho. (2)

Sahetukaṃ dhammaṃ saṃsaṭṭho sahetuko ca ahetuko ca dhammā uppajjanti ārammaṇapaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā moho ca…pe… dve khandhe…pe…. (3)

有因法對非因法依賴有因法產生是非因緣——伴隨懷疑、伴隨掉舉的諸蘊依賴伴隨懷疑、伴隨掉舉的癡。（1）非因法對非因法依賴非因法產生是非因緣——非因法為單一諸蘊……等……結生剎那……等……（直到無想有情），眼根依賴眼識……等……身根依賴身識，所依處依賴非因諸蘊及癡。（1）有因法與非因法對非因法依賴有因法與非因法產生是非因緣——伴隨懷疑、伴隨掉舉的諸蘊及所依處依賴伴隨懷疑、伴隨掉舉的癡（簡略）。（1）緣緣逆序數目部分純凈
非因緣三，非所緣三，非主導九，非間三，非相繼三，非相互三，非無依三，非近依三，非前生九，非後生九，非重複九，非業四，非異熟九，非食一，非根一，非禪一，非道一，非相應三，非不相應六，非存在三，非消失三（如是應計算）。逆序。緣順序逆序因緣法
因緣對非所緣三，非主導九，非間三，非相繼三，非相互三，非近依三，非前生九，非後生九，非重複九，非業三，非異熟九，非相應三，非不相應三，非存在三，非消失三（如是應計算）。順序逆序。緣緣逆序順序非因緣法
非因緣對所緣三，間三……等……道三，相應三……等……非消失三（如是應計算）。逆序順序。無依部分（無依部分與緣部分相似。）相應部分緣順序分別部分因緣法
有因法與有因法相應產生是因緣——有因法為單一諸蘊與三種諸蘊相應……等……兩個諸蘊……等……結生剎那……等……。（1）非因法與有因法相應產生是因緣——伴隨懷疑、伴隨掉舉的癡與伴隨懷疑、伴隨掉舉的諸蘊相應。（1）有因法與非因法與有因法相應產生是因緣——伴隨懷疑、伴隨掉舉的單一諸蘊及癡與三種諸蘊相應……等……兩個諸蘊……等……。（1）所緣緣
有因法與有因法相應產生是所緣緣——有因法為單一諸蘊與三種諸蘊相應……等……兩個諸蘊……等……結生剎那……等……。（1）有因法與非因法相應產生是所緣緣——伴隨懷疑、伴隨掉舉的諸蘊與伴隨懷疑、伴隨掉舉的癡相應。（2）有因法與有因法及非因法相應產生是所緣緣——伴隨懷疑、伴隨掉舉的單一諸蘊與三種諸蘊及癡相應……等……兩個諸蘊……等……。（3）
Ahetukaṃ dhammaṃ saṃsaṭṭho ahetuko dhammo uppajjati ārammaṇapaccayā – ahetukaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Ahetukaṃ dhammaṃ saṃsaṭṭho sahetuko dhammo uppajjati ārammaṇapaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ saṃsaṭṭhā vicikicchāsahagatā uddhaccasahagatā khandhā. (2)

Sahetukañca ahetukañca dhammaṃ saṃsaṭṭho sahetuko dhammo uppajjati ārammaṇapaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca mohañca saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe…. (1)

Adhipatipaccayo

Sahetukaṃ dhammaṃ saṃsaṭṭho sahetuko dhammo uppajjati adhipatipaccayā – sahetukaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe…. (1)

Anantarapaccayādi

Sahetukaṃ dhammaṃ saṃsaṭṭho sahetuko dhammo uppajjati anantarapaccayā… samanantarapaccayā… sahajātapaccayā…pe… vipākapaccayā – vipākaṃ sahetukaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe….

Ahetukaṃ dhammaṃ saṃsaṭṭho ahetuko dhammo uppajjati vipākapaccayā – vipākaṃ ahetukaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… jhānapaccayā…pe… avigatapaccayā.

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā tīṇi, ārammaṇe cha, adhipatiyā ekaṃ, anantare cha, samanantare cha, sahajāte cha, aññamaññe cha, nissaye cha, upanissaye cha, purejāte cha…pe… vipāke dve, āhāre cha, indriye cha, jhāne cha, magge pañca…pe… avigate cha (evaṃ gaṇetabbaṃ).

Anulomaṃ.

Paccayapaccanīyaṃ
Vibhaṅgavāro

Nahetupaccayo

Sahetukaṃ dhammaṃ saṃsaṭṭho ahetuko dhammo uppajjati nahetupaccayā – vicikicchāsahagate uddhaccasahagate khandhe saṃsaṭṭho vicikicchāsahagato uddhaccasahagato moho. (1)

Ahetukaṃ dhammaṃ saṃsaṭṭho ahetuko dhammo uppajjati nahetupaccayā – ahetukaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… (saṃkhittaṃ). (1)

Paccayapaccanīyaṃ
Saṅkhyāvāro

Suddhaṃ

Nahetuyā dve, naadhipatiyā cha, napurejāte cha, napacchājāte cha, naāsevane cha, nakamme cattāri, navipāke cha, najhāne ekaṃ, namagge ekaṃ, navippayutte cha (evaṃ gaṇetabbaṃ).

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

Hetupaccayā naadhipatiyā tīṇi, napurejāte tīṇi, napacchājāte tīṇi, naāsevane tīṇi, nakamme tīṇi, navipāke tīṇi, navippayutte tīṇi.

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

Nahetudukaṃ

Nahetupaccayā ārammaṇe dve, anantare dve…pe… kamme dve, vipāke ekaṃ, āhāre dve…pe… magge ekaṃ…pe… avigate dve (evaṃ gaṇetabbaṃ).

Paccanīyānulomaṃ.

Sampayuttavāro

(Sampayuttavāro saṃsaṭṭhavārasadiso.)

Pañhāvāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

非因法與非因法相應產生是所緣緣——非因法為單一諸蘊與三種諸蘊相應……等……兩個諸蘊……等……結生剎那……等……。（1）非因法與有因法相應產生是所緣緣——伴隨懷疑、伴隨掉舉的癡與伴隨懷疑、伴隨掉舉的諸蘊相應。（2）有因法與非因法與有因法相應產生是所緣緣——伴隨懷疑、伴隨掉舉的單一諸蘊及癡與三種諸蘊相應……等……兩個諸蘊……等……。（1）主導緣
有因法與有因法相應產生是主導緣——有因法為單一諸蘊與三種諸蘊相應……等……兩個諸蘊……等……。（1）間緣等
有因法與有因法相應產生是間緣……是相繼緣……是俱生緣……等……是異熟緣——異熟有因法為單一諸蘊與三種諸蘊相應……等……兩個諸蘊……等……結生剎那……等……。非因法與非因法相應產生是異熟緣——異熟非因法為單一諸蘊與三種諸蘊相應……等……兩個諸蘊……等……結生剎那……等……禪緣……等……非消失緣。緣順序數目部分純凈
因緣三，所緣六，主導一，間六，相繼六，俱生六，相互六，依六，近依六，前生六……等……異熟二，食六，根六，禪六，道五……等……非消失六（如是應計算）。順序。緣緣逆序分別部分非因緣
有因法與非因法相應產生是非因緣——伴隨懷疑、伴隨掉舉的諸蘊與伴隨懷疑、伴隨掉舉的癡相應。（1）非因法與非因法相應產生是非因緣——非因法為單一諸蘊與三種諸蘊相應……等……兩個諸蘊……等……結生剎那……等……（簡略）。（1）緣緣逆序數目部分純凈
非因緣二，非主導六，非前生六，非後生六，非重複六，非業四，非異熟六，非禪一，非道一，非不相應六（如是應計算）。逆序。緣順序逆序因緣法
因緣對非主導三，非前生三，非後生三，非重複三，非業三，非異熟三，非不相應三。順序逆序。緣緣逆序順序非因緣法
非因緣對所緣二，間二……等……業二，異熟一，食二……等……道一……等……非消失二（如是應計算）。逆序順序。相應部分（相應部分與相應部分相似。）問部分緣順序分別部分因緣
Sahetuko dhammo sahetukassa dhammassa hetupaccayena paccayo – sahetukā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

Sahetuko dhammo ahetukassa dhammassa hetupaccayena paccayo – sahetukā hetū cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (2)

Sahetuko dhammo sahetukassa ca ahetukassa ca dhammassa hetupaccayena paccayo – sahetukā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (3)

Ahetuko dhammo ahetukassa dhammassa hetupaccayena paccayo – vicikicchāsahagato uddhaccasahagato moho cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. (1)

Ahetuko dhammo sahetukassa dhammassa hetupaccayena paccayo – vicikicchāsahagato uddhaccasahagato moho sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (2)

Ahetuko dhammo sahetukassa ca ahetukassa ca dhammassa hetupaccayena paccayo – vicikicchāsahagato uddhaccasahagato moho sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

Ārammaṇapaccayo

Sahetuko dhammo sahetukassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni paccavekkhati, jhānā vuṭṭhahitvā jhānaṃ paccavekkhati. Ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti. Pahīne kilese…pe… vikkhambhite kilese…pe… pubbe…pe… sahetuke khandhe aniccato…pe… domanassaṃ uppajjati; kusalākusale niruddhe sahetuko vipāko tadārammaṇatā uppajjati; cetopariyañāṇena sahetukacittasamaṅgissa cittaṃ jānanti. Ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… sahetukā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa ārammaṇapaccayena paccayo; sahetuke khandhe ārabbha sahetukā khandhā uppajjanti. (1)

Sahetuko dhammo ahetukassa dhammassa ārammaṇapaccayena paccayo – sahetuke khandhe aniccato …pe… domanassaṃ uppajjati, kusalākusale niruddhe ahetuko vipāko tadārammaṇatā uppajjati, sahetuke khandhe ārabbha ahetukā khandhā ca moho ca uppajjanti. (2)

Sahetuko dhammo sahetukassa ca ahetukassa ca dhammassa ārammaṇapaccayena paccayo – sahetuke khandhe ārabbha vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca uppajjanti. (3)

有因法對有因法的因緣依賴產生——有因的因緣相應的諸蘊依賴因緣；結生剎那……等……。（1）有因法對非因法的因緣依賴產生——有因的因緣心所生的色依賴因緣；結生剎那……等……。（2）有因法對有因法與非因法的因緣依賴產生——有因的因緣相應的諸蘊及心所生的色依賴因緣；結生剎那……等……。（3）
非因法對非因法的因緣依賴產生——伴隨懷疑、伴隨掉舉的癡心所生的色依賴因緣。（1）非因法對有因法的因緣依賴產生——伴隨懷疑、伴隨掉舉的癡相應的諸蘊依賴因緣。（2）非因法對有因法與非因法的因緣依賴產生——伴隨懷疑、伴隨掉舉的癡相應的諸蘊及心所生的色依賴因緣。（3）所緣緣
有因法對有因法的所緣緣依賴產生——施捨后持戒……等……完成安居法后反思，先前清凈的反思，禪定出離后反思。聖道出離后反思，果出離后反思。煩惱已斷……等……煩惱已抑制……等……先前……等……有因的諸蘊因無常而……等……生起不安；善與惡的阻斷有因的異熟依賴生起；通過心的清凈，知道有因的心與心所生的心。空處與識處……等……無所有處與非想非非想處……等……有因的諸蘊因神通之知、心的清凈、前生的回憶、如業的知、未來的知而依賴所緣；有因的諸蘊因緣而生起。（1）有因法對非因法的所緣緣依賴產生——有因的諸蘊因無常而……等……生起不安，善與惡的阻斷非因的異熟依賴生起，有因的諸蘊因緣而生起的癡也生起。（2）有因法對有因法與非因法的所緣緣依賴產生——有因的諸蘊因緣而生起的伴隨懷疑、伴隨掉舉的諸蘊及癡也生起。（3）
Ahetuko dhammo ahetukassa dhammassa ārammaṇapaccayena paccayo – nibbānaṃ āvajjanāya ārammaṇapaccayena paccayo; cakkhuṃ…pe… vatthuṃ… ahetuke khandhe ca mohañca aniccato…pe… domanassaṃ uppajjati; kusalākusale niruddhe ahetuko vipāko tadārammaṇatā uppajjati; rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… ahetuke khandhe ca mohañca ārabbha ahetukā khandhā ca moho ca uppajjanti . (1)

Ahetuko dhammo sahetukassa dhammassa ārammaṇapaccayena paccayo – ariyā nibbānaṃ paccavekkhanti; nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa ārammaṇapaccayena paccayo. Ariyā ahetuke pahīne kilese paccavekkhanti, vikkhambhite kilese…pe… pubbe…pe… cakkhuṃ…pe… vatthuṃ…pe… ahetuke khandhe ca mohañca aniccato…pe… domanassaṃ uppajjati; kusalākusale niruddhe sahetuko vipāko tadārammaṇatā uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, cetopariyañāṇena ahetukacittasamaṅgissa cittaṃ jānanti; ahetukā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa ārammaṇapaccayena paccayo; ahetuke khandhe ca mohañca ārabbha sahetukā khandhā uppajjanti. (2)

Ahetuko dhammo sahetukassa ca ahetukassa ca dhammassa ārammaṇapaccayena paccayo – cakkhuṃ ārabbha vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca uppajjanti; sotaṃ …pe… vatthuṃ… ahetuke khandhe ca mohañca ārabbha vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca uppajjanti. (3)

Sahetuko ca ahetuko ca dhammā sahetukassa dhammassa ārammaṇapaccayena paccayo – vicikicchāsahagate uddhaccasahagate khandhe ca mohañca ārabbha sahetukā khandhā uppajjanti. (1)

Sahetuko ca ahetuko ca dhammā ahetukassa dhammassa ārammaṇapaccayena paccayo – vicikicchāsahagate uddhaccasahagate khandhe ca mohañca ārabbha ahetukā khandhā ca moho ca uppajjanti. (2)

Sahetuko ca ahetuko ca dhammā sahetukassa ca ahetukassa ca dhammassa ārammaṇapaccayena paccayo – vicikicchāsahagate uddhaccasahagate khandhe ca mohañca ārabbha vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca uppajjanti. (3)

Adhipatipaccayo

非因法對非因法的所緣緣依賴產生——涅槃的觀察作為所緣緣依賴產生；眼……等……所依處……非因的諸蘊及癡因無常而……等……生起不安；善與惡的阻斷非因的異熟依賴生起；色根依賴眼識……等……觸根依賴身識……等……非因的諸蘊及癡因緣而生起。（1）非因法對有因法的所緣緣依賴產生——聖者觀察涅槃；涅槃依賴於種姓、解脫、道、果的所緣緣。聖者觀察已斷非因的煩惱，已抑制的煩惱……等……先前……等……眼……等……所依處……等……非因的諸蘊及癡因無常而……等……生起不安；善與惡的阻斷有因的異熟依賴生起；以天眼見色，以天耳聞聲，心的清凈知道有因的心；非因的諸蘊因神通之知、心的清凈、前生的回憶、未來的知而依賴所緣；非因的諸蘊及癡因緣而生起。（2）非因法對有因法與非因法的所緣緣依賴產生——眼根因緣而生起的伴隨懷疑、伴隨掉舉的諸蘊及癡也生起；耳根……等……所依處……非因的諸蘊及癡因緣而生起的伴隨懷疑、伴隨掉舉的諸蘊及癡也生起。（3）
有因法與非因法的法對有因法的所緣緣依賴產生——伴隨懷疑、伴隨掉舉的諸蘊及癡因緣而生起的有因的諸蘊也生起。（1）有因法與非因法的法對非因法的所緣緣依賴產生——伴隨懷疑、伴隨掉舉的諸蘊及癡因緣而生起的非因的諸蘊及癡也生起。（2）有因法與非因法的法對有因法與非因法的所緣緣依賴產生——伴隨懷疑、伴隨掉舉的諸蘊及癡因緣而生起的伴隨懷疑、伴隨掉舉的諸蘊及癡也生起。（3）主導緣
Sahetuko dhammo sahetukassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati, jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā…pe… phalaṃ…pe… sahetuke khandhe garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – sahetukādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

Sahetuko dhammo ahetukassa dhammassa adhipatipaccayena paccayo. Sahajātādhipati – sahetukādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (2)

Sahetuko dhammo sahetukassa ca ahetukassa ca dhammassa adhipatipaccayena paccayo. Sahajātādhipati – sahetukādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

Ahetuko dhammo sahetukassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – ariyā nibbānaṃ garuṃ katvā paccavekkhanti; nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ… ahetuke khandhe garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (1)

Anantarapaccayo

Sahetuko dhammo sahetukassa dhammassa anantarapaccayena paccayo – purimā purimā sahetukā khandhā pacchimānaṃ pacchimānaṃ sahetukānaṃ khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa… anulomaṃ vodānassa… gotrabhu maggassa… vodānaṃ maggassa… maggo phalassa… phalaṃ phalassa… anulomaṃ phalasamāpattiyā… nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanaṃ phalasamāpattiyā anantarapaccayena paccayo. (1)

Sahetuko dhammo ahetukassa dhammassa anantarapaccayena paccayo – purimā purimā vicikicchāsahagatā uddhaccasahagatā khandhā pacchimassa pacchimassa vicikicchāsahagatassa uddhaccasahagatassa mohassa anantarapaccayena paccayo; sahetukaṃ cuticittaṃ ahetukassa upapatticittassa anantarapaccayena paccayo; sahetukaṃ bhavaṅgaṃ āvajjanāya anantarapaccayena paccayo; sahetukaṃ bhavaṅgaṃ ahetukassa bhavaṅgassa anantarapaccayena paccayo; sahetukā khandhā ahetukassa vuṭṭhānassa anantarapaccayena paccayo. (2)

Sahetuko dhammo sahetukassa ca ahetukassa ca dhammassa anantarapaccayena paccayo – purimā purimā vicikicchāsahagatā uddhaccasahagatā khandhā pacchimānaṃ pacchimānaṃ vicikicchāsahagatānaṃ uddhaccasahagatānaṃ khandhānaṃ mohassa ca anantarapaccayena paccayo. (3)

有因法對有因法的主導緣依賴產生——所緣主導，俱生主導。所緣主導——施捨后持戒……等……完成安居法后，重視反思，禪定……等……聖道出離后，重視……等……果……等……在有因的諸蘊上重視，愉悅、欣喜；因重視而生起貪，生起見。俱生主導——有因的主導相應的諸蘊的主導緣依賴產生。（1）有因法對非因法的主導緣依賴產生。俱生主導——有因的主導心所生的色的主導緣依賴產生。（2）有因法對有因法與非因法的主導緣依賴產生。俱生主導——有因的主導相應的諸蘊及心所生的色的主導緣依賴產生。（3）非因法對有因法的主導緣依賴產生。所緣主導——聖者重視涅槃；涅槃依賴於種姓、解脫、道、果的主導緣；眼……等……所依處……非因的諸蘊上重視，愉悅、欣喜；因重視而生起貪，生起見。（1）緊接緣
有因法對有因法的緊接緣依賴產生——前者的有因諸蘊對後者的有因諸蘊的緊接緣依賴產生；順序依賴於種姓……順序依賴於解脫……種姓道……解脫道……道果……果果……順序依賴於果的圓滿……無想處的圓滿因緊接緣而依賴產生。（1）有因法對非因法的緊接緣依賴產生——前者的伴隨懷疑、伴隨掉舉的諸蘊對後者的伴隨懷疑、伴隨掉舉的癡的緊接緣依賴產生；有因的滅盡心對非因的生起心的緊接緣依賴產生；有因的生起心的觀察作為緊接緣依賴產生；有因的生起心的非因生起心的緊接緣依賴產生；有因的諸蘊對非因的出離的緊接緣依賴產生。（2）有因法對有因法與非因法的緊接緣依賴產生——前者的伴隨懷疑、伴隨掉舉的諸蘊對後者的伴隨懷疑、伴隨掉舉的癡的緊接緣依賴產生。（3）
Ahetuko dhammo ahetukassa dhammassa anantarapaccayena paccayo – purimo purimo vicikicchāsahagato uddhaccasahagato moho pacchimassa pacchimassa vicikicchāsahagatassa uddhaccasahagatassa mohassa anantarapaccayena paccayo; purimā purimā ahetukā khandhā pacchimānaṃ pacchimānaṃ ahetukānaṃ khandhānaṃ anantarapaccayena paccayo; āvajjanā pañcannaṃ viññāṇānaṃ anantarapaccayena paccayo. (1)

Ahetuko dhammo sahetukassa dhammassa anantarapaccayena paccayo – purimo purimo vicikicchāsahagato uddhaccasahagato moho pacchimānaṃ pacchimānaṃ vicikicchāsahagatānaṃ uddhaccasahagatānaṃ khandhānaṃ anantarapaccayena paccayo ; ahetukaṃ cuticittaṃ sahetukassa upapatticittassa anantarapaccayena paccayo; ahetukaṃ bhavaṅgaṃ sahetukassa bhavaṅgassa anantarapaccayena paccayo; āvajjanā sahetukānaṃ khandhānaṃ anantarapaccayena paccayo; ahetukā khandhā sahetukassa vuṭṭhānassa anantarapaccayena paccayo. (2)

Ahetuko dhammo sahetukassa ca ahetukassa ca dhammassa anantarapaccayena paccayo – purimo purimo vicikicchāsahagato uddhaccasahagato moho pacchimānaṃ pacchimānaṃ vicikicchāsahagatānaṃ uddhaccasahagatānaṃ khandhānaṃ mohassa ca anantarapaccayena paccayo; āvajjanā vicikicchāsahagatānaṃ uddhaccasahagatānaṃ khandhānaṃ mohassa ca anantarapaccayena paccayo. (3)

Sahetuko ca ahetuko ca dhammā sahetukassa dhammassa anantarapaccayena paccayo – purimā purimā vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca pacchimānaṃ pacchimānaṃ vicikicchāsahagatānaṃ uddhaccasahagatānaṃ khandhānaṃ anantarapaccayena paccayo. (1)

Sahetuko ca ahetuko ca dhammā ahetukassa dhammassa anantarapaccayena paccayo – purimā purimā vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca pacchimassa pacchimassa vicikicchāsahagatassa uddhaccasahagatassa mohassa anantarapaccayena paccayo; vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca ahetukassa vuṭṭhānassa anantarapaccayena paccayo. (2)

Sahetuko ca ahetuko ca dhammā sahetukassa ca ahetukassa ca dhammassa anantarapaccayena paccayo – purimā purimā vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca pacchimānaṃ pacchimānaṃ vicikicchāsahagatānaṃ uddhaccasahagatānaṃ khandhānaṃ mohassa ca anantarapaccayena paccayo. (3)

Sahajātapaccayādi

Sahetuko dhammo sahetukassa dhammassa sahajātapaccayena paccayo (paṭiccavāre sahajātasadisaṃ, iha ghaṭanā natthi)… aññamaññapaccayena paccayo (paṭiccavārasadisaṃ)… nissayapaccayena paccayo (paṭiccavāre nissayapaccayasadisaṃ, iha ghaṭanā natthi).

Upanissayapaccayo

非因法對非因法的緊接緣依賴產生——前者的伴隨懷疑、伴隨掉舉的癡對後者的伴隨懷疑、伴隨掉舉的癡的緊接緣依賴產生；前者的非因諸蘊對後者的非因諸蘊的緊接緣依賴產生；觀察五個識的緊接緣依賴產生。（1）非因法對有因法的緊接緣依賴產生——前者的伴隨懷疑、伴隨掉舉的癡對後者的伴隨懷疑、伴隨掉舉的諸蘊的緊接緣依賴產生；有因的滅盡心對非因的生起心的緊接緣依賴產生；有因的生起心的觀察作為緊接緣依賴產生；觀察有因的諸蘊的緊接緣依賴產生；非因的諸蘊對有因的出離的緊接緣依賴產生。（2）非因法對有因法與非因法的緊接緣依賴產生——前者的伴隨懷疑、伴隨掉舉的癡對後者的伴隨懷疑、伴隨掉舉的癡的緊接緣依賴產生。（3）
有因法與非因法的法對有因法的緊接緣依賴產生——前者的伴隨懷疑、伴隨掉舉的諸蘊及癡對後者的伴隨懷疑、伴隨掉舉的諸蘊的緊接緣依賴產生。（1）有因法與非因法的法對非因法的緊接緣依賴產生——前者的伴隨懷疑、伴隨掉舉的諸蘊及癡對後者的伴隨懷疑、伴隨掉舉的癡的緊接緣依賴產生；伴隨懷疑、伴隨掉舉的諸蘊及癡對非因的出離的緊接緣依賴產生。（2）有因法與非因法的法對有因法與非因法的緊接緣依賴產生——前者的伴隨懷疑、伴隨掉舉的諸蘊及癡對後者的伴隨懷疑、伴隨掉舉的癡的緊接緣依賴產生。（3）共生緣等
有因法對有因法的共生緣依賴產生（依賴的情況下類似於共生，在此沒有發生……）相互依賴的緣依賴產生（依賴的情況下類似於相互依賴……）依賴的緣依賴產生（依賴的情況下類似於依賴，在此沒有發生）。依賴緣
Sahetuko dhammo sahetukassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – sahetukā khandhā sahetukānaṃ khandhānaṃ upanissayapaccayena paccayo. (1)

Sahetuko dhammo ahetukassa dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – sahetukā khandhā ahetukānaṃ khandhānaṃ mohassa ca upanissayapaccayena paccayo. (2)

Sahetuko dhammo sahetukassa ca ahetukassa ca dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – sahetukā khandhā vicikicchāsahagatānaṃ uddhaccasahagatānaṃ khandhānaṃ mohassa ca upanissayapaccayena paccayo. (3)

Ahetuko dhammo ahetukassa dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – kāyikaṃ sukhaṃ kāyikassa sukhassa, kāyikassa dukkhassa, mohassa ca upanissayapaccayena paccayo; kāyikaṃ dukkhaṃ… utu… bhojanaṃ… senāsanaṃ kāyikassa sukhassa, kāyikassa dukkhassa, mohassa ca upanissayapaccayena paccayo; moho kāyikassa sukhassa, kāyikassa dukkhassa, mohassa ca upanissayapaccayena paccayo; kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utu… bhojanaṃ, senāsanaṃ, moho ca kāyikassa sukhassa, kāyikassa dukkhassa, mohassa ca upanissayapaccayena paccayo. (1)

Ahetuko dhammo sahetukassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – kāyikaṃ sukhaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ… senāsanaṃ… mohaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; kāyikaṃ sukhaṃ…pe… moho ca saddhāya…pe… paññāya rāgassa…pe… patthanāya maggassa phalasamāpattiyā upanissayapaccayena paccayo. (2)

Ahetuko dhammo sahetukassa ca ahetukassa ca dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – kāyikaṃ sukhaṃ moho ca vicikicchāsahagatānaṃ uddhaccasahagatānaṃ khandhānaṃ mohassa ca upanissayapaccayena paccayo. (3)

Sahetuko ca ahetuko ca dhammā sahetukassa dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca sahetukānaṃ khandhānaṃ upanissayapaccayena paccayo. (1)

Sahetuko ca ahetuko ca dhammā ahetukassa dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca ahetukānaṃ khandhānaṃ mohassa ca upanissayapaccayena paccayo. (2)

Sahetuko ca ahetuko ca dhammā sahetukassa ca ahetukassa ca dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca vicikicchāsahagatānaṃ uddhaccasahagatānaṃ khandhānaṃ mohassa ca upanissayapaccayena paccayo. (3)

Purejātapaccayo

有因法對有因法的依賴緣依賴產生——所緣依賴、緊接依賴、自然依賴……等……。自然依賴——有因的諸蘊對有因的諸蘊的依賴緣依賴產生。（1）有因法對非因法的依賴緣依賴產生——緊接依賴、自然依賴……等……。自然依賴——有因的諸蘊對非因的諸蘊及癡的依賴緣依賴產生。（2）有因法對有因法與非因法的依賴緣依賴產生——緊接依賴、自然依賴……等……。自然依賴——有因的諸蘊對伴隨懷疑、伴隨掉舉的諸蘊及癡的依賴緣依賴產生。（3）
非因法對非因法的依賴緣依賴產生——緊接依賴、自然依賴……等……。自然依賴——身體的樂對身體的樂、身體的苦、癡的依賴緣依賴產生；身體的苦……季節……食物……住處對身體的樂、身體的苦、癡的依賴緣依賴產生；癡對身體的樂、身體的苦、癡的依賴緣依賴產生；身體的樂……身體的苦……季節……食物、住處、癡對身體的樂、身體的苦、癡的依賴緣依賴產生。（1）非因法對有因法的依賴緣依賴產生——所緣依賴、緊接依賴、自然依賴……等……。自然依賴——依賴身體的樂而佈施……等……破壞僧團；依賴身體的苦……季節……食物……住處……癡而佈施……等……破壞僧團；身體的樂……等……癡對信……等……智慧、貪……等……願望、道、果定的依賴緣依賴產生。（2）非因法對有因法與非因法的依賴緣依賴產生——緊接依賴、自然依賴……等……。自然依賴——身體的樂和癡對伴隨懷疑、伴隨掉舉的諸蘊及癡的依賴緣依賴產生。（3）
有因法與非因法的法對有因法的依賴緣依賴產生——緊接依賴、自然依賴……等……。自然依賴——伴隨懷疑、伴隨掉舉的諸蘊及癡對有因的諸蘊的依賴緣依賴產生。（1）有因法與非因法的法對非因法的依賴緣依賴產生——緊接依賴、自然依賴……等……。自然依賴——伴隨懷疑、伴隨掉舉的諸蘊及癡對非因的諸蘊及癡的依賴緣依賴產生。（2）有因法與非因法的法對有因法與非因法的依賴緣依賴產生——緊接依賴、自然依賴……等……。自然依賴——伴隨懷疑、伴隨掉舉的諸蘊及癡對伴隨懷疑、伴隨掉舉的諸蘊及癡的依賴緣依賴產生。（3）前生緣
Ahetuko dhammo ahetukassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati, kusalākusale niruddhe ahetuko vipāko tadārammaṇatā uppajjati; rūpāyatanaṃ cakkhuviññāṇassa …pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo . Vatthupurejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa… purejātaṃ vatthu ahetukānaṃ khandhānaṃ mohassa ca purejātapaccayena paccayo. (1)

Ahetuko dhammo sahetukassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; kusalākusale niruddhe sahetuko vipāko tadārammaṇatā uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Vatthupurejātaṃ – vatthu sahetukānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

Ahetuko dhammo sahetukassa ca ahetukassa ca dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ ārabbha vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca uppajjanti. Vatthupurejātaṃ – vatthu vicikicchāsahagatānaṃ uddhaccasahagatānaṃ khandhānaṃ mohassa ca purejātapaccayena paccayo. (3)

Pacchājātapaccayādi

Sahetuko dhammo ahetukassa dhammassa pacchājātapaccayena paccayo – pacchājātā sahetukā khandhā purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

Ahetuko dhammo ahetukassa dhammassa pacchājātapaccayena paccayo – pacchājātā ahetukā khandhā ca moho ca purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

Sahetuko ca ahetuko ca dhammā ahetukassa dhammassa pacchājātapaccayena paccayo – pacchājātā vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

Sahetuko dhammo sahetukassa dhammassa āsevanapaccayena paccayo (anantarasadisaṃ. Āvajjanampi bhavaṅgampi natthi, āsevanapaccaye vajjetabbā navapi ).

Kammapaccayo

非因法對非因法的前生緣依賴產生——所緣前生，依處前生。所緣前生——眼……等……所依處無常……等……生起憂；善不善滅盡后，非因的異熟作為所緣生起；色處對眼識……等……觸處對身識的前生緣依賴產生。依處前生——眼處對眼識……等……身處對身識……前生的所依處對非因的諸蘊及癡的前生緣依賴產生。（1）非因法對有因法的前生緣依賴產生——所緣前生，依處前生。所緣前生——眼……等……所依處無常……等……生起憂；善不善滅盡后，有因的異熟作為所緣生起；以天眼見色，以天耳聞聲。依處前生——所依處對有因的諸蘊的前生緣依賴產生。（2）非因法對有因法與非因法的前生緣依賴產生——所緣前生，依處前生。所緣前生——緣于眼……等……所依處，伴隨懷疑、伴隨掉舉的諸蘊及癡生起。依處前生——所依處對伴隨懷疑、伴隨掉舉的諸蘊及癡的前生緣依賴產生。（3）後生緣等
有因法對非因法的後生緣依賴產生——後生的有因諸蘊對前生的此身的後生緣依賴產生。（1）非因法對非因法的後生緣依賴產生——後生的非因諸蘊及癡對前生的此身的後生緣依賴產生。（1）有因法與非因法的法對非因法的後生緣依賴產生——後生的伴隨懷疑、伴隨掉舉的諸蘊及癡對前生的此身的後生緣依賴產生。（1）有因法對有因法的重複緣依賴產生（類似於緊接。觀察和生起也沒有，在重複緣中應該排除九種）。業緣
Sahetuko dhammo sahetukassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – sahetukā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – sahetukā cetanā vipākānaṃ sahetukānaṃ khandhānaṃ kammapaccayena paccayo. (1)

Sahetuko dhammo ahetukassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – sahetukā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – sahetukā cetanā vipākānaṃ ahetukānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (2)

Sahetuko dhammo sahetukassa ca ahetukassa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – sahetukā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. Nānākkhaṇikā – sahetukā cetanā vipākānaṃ sahetukānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (3)

Ahetuko dhammo ahetukassa dhammassa kammapaccayena paccayo – ahetukā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

Vipākapaccayo

Sahetuko dhammo sahetukassa dhammassa vipākapaccayena paccayo – vipāko sahetuko eko khandho tiṇṇannaṃ khandhānaṃ…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe…. (1)

Sahetuko dhammo ahetukassa dhammassa vipākapaccayena paccayo – vipākā sahetukā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vipākapaccayena paccayo; paṭisandhikkhaṇe…pe…. (2)

Sahetuko dhammo sahetukassa ca ahetukassa ca dhammassa vipākapaccayena paccayo – vipāko sahetuko eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe…. (3)

Ahetuko dhammo ahetukassa dhammassa vipākapaccayena paccayo – vipāko ahetuko eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe… khandhā vatthussa vipākapaccayena paccayo. (1)

Āhārapaccayo

Sahetuko dhammo sahetukassa dhammassa āhārapaccayena paccayo… tīṇi.

Ahetuko dhammo ahetukassa dhammassa āhārapaccayena paccayo – ahetukā āhārā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ…pe… paṭisandhikkhaṇe…pe… kabaḷīkāro āhāro imassa kāyassa āhārapaccayena paccayo. (1)

Indriyapaccayādi

有因法對有因法的業緣依賴產生——共生，諸多瞬間。共生——有因的意志對伴隨的諸蘊的業緣依賴產生；在再生時……等……。諸多瞬間——有因的意志對有因的異熟的諸蘊的業緣依賴產生。（1）有因法對非因法的業緣依賴產生——共生，諸多瞬間。共生——有因的意志對心所生起的色法的業緣依賴產生；在再生時……等……。諸多瞬間——有因的意志對非因的異熟的諸蘊的因緣及色法的業緣依賴產生。（2）有因法對有因法與非因法的業緣依賴產生——共生，諸多瞬間。共生——有因的意志對伴隨的諸蘊及心所生起的色法的業緣依賴產生。諸多瞬間——有因的意志對有因的異熟的諸蘊的因緣及色法的業緣依賴產生。（3）非因法對非因法的業緣依賴產生——非因的意志對伴隨的諸蘊及心所生起的色法的業緣依賴產生；在再生時……等……。（1）異熟緣
有因法對有因法的異熟緣依賴產生——異熟的有因的一個諸蘊對三種諸蘊……等……兩個諸蘊……等……在再生時……等……。（1）有因法對非因法的異熟緣依賴產生——異熟的有因的諸蘊對心所生起的色法的異熟緣依賴產生；在再生時……等……。（2）有因法對有因法與非因法的異熟緣依賴產生——異熟的有因的一個諸蘊對三種諸蘊的心所生起的色法……等……兩個諸蘊……等……在再生時……等……。（3）非因法對非因法的異熟緣依賴產生——異熟的非因的一個諸蘊對三種諸蘊的心所生起的色法……等……兩個諸蘊……等……在再生時……等……，諸蘊對所依處的異熟緣依賴產生。（1）食緣
有因法對有因法的食緣依賴產生……三種。非因法對非因法的食緣依賴產生——非因的食對伴隨的諸蘊及心所生起的色法……等……在再生時……等……；非因的食對這個身的食緣依賴產生。（1）感官緣等
Sahetuko dhammo sahetukassa dhammassa indriyapaccayena paccayo… tīṇi.

Ahetuko dhammo ahetukassa dhammassa indriyapaccayena paccayo – ahetukā indriyā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ…pe… paṭisandhikkhaṇe…pe… cakkhundriyaṃ cakkhuviññāṇassa…pe… kāyindriyaṃ kāyaviññāṇassa indriyapaccayena paccayo; rūpajīvitindriyaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. (1)

Sahetuko dhammo sahetukassa dhammassa jhānapaccayena paccayo… tīṇi.

Ahetuko dhammo ahetukassa dhammassa jhānapaccayena paccayo – ahetukāni jhānaṅgāni sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

Sahetuko dhammo sahetukassa dhammassa maggapaccayena paccayo… tīṇi.

Sahetuko dhammo sahetukassa dhammassa sampayuttapaccayena paccayo (paṭiccavāre sampayuttasadisā cha pañhā).

Vippayuttapaccayo

Sahetuko dhammo ahetukassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – sahetukā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe sahetukā khandhā kaṭattārūpānaṃ vippayuttapaccayena paccayo. Pacchājātā – sahetukā khandhā purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

Ahetuko dhammo ahetukassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. Sahajātā – ahetukā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe ahetukā khandhā kaṭattārūpānaṃ vippayuttapaccayena paccayo; khandhā vatthussa vippayuttapaccayena paccayo; vatthu khandhānaṃ vippayuttapaccayena paccayo. Purejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa… vatthu ahetukānaṃ khandhānaṃ mohassa ca vippayuttapaccayena paccayo. Pacchājātā – ahetukā khandhā ca moho ca purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

Ahetuko dhammo sahetukassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātaṃ – paṭisandhikkhaṇe vatthu sahetukānaṃ khandhānaṃ vippayuttapaccayena paccayo. Purejātaṃ – vatthu sahetukānaṃ khandhānaṃ vippayuttapaccayena paccayo. (2)

Ahetuko dhammo sahetukassa ca ahetukassa ca dhammassa vippayuttapaccayena paccayo. Purejātaṃ – vatthu vicikicchāsahagatānaṃ uddhaccasahagatānaṃ khandhānaṃ mohassa ca vippayuttapaccayena paccayo. (3)

Sahetuko ca ahetuko ca dhammā ahetukassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Pacchājātā – vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

Atthipaccayo

有因法對有因法的感官緣依賴產生……三種。非因法對非因法的感官緣依賴產生——非因的感官對伴隨的諸蘊及心所生起的色法……等……在再生時……等……眼根對眼識……等……身根對身識的感官緣依賴產生；色命根對因緣生色的感官緣依賴產生。（1）有因法對有因法的禪那緣依賴產生……三種。非因法對非因法的禪那緣依賴產生——非因的禪支對伴隨的諸蘊及心所生起的色法……等……在再生時……等……。（1）有因法對有因法的道緣依賴產生……三種。有因法對有因法的相應緣依賴產生（如緣起分相應的六個問題）。不相應緣
有因法對非因法的不相應緣依賴產生——共生，後生。共生——有因的諸蘊對心所生起的色法的不相應緣依賴產生；在再生時有因的諸蘊對因緣生色的不相應緣依賴產生。後生——有因的諸蘊對前生的此身的不相應緣依賴產生。（1）非因法對非因法的不相應緣依賴產生——共生，前生，後生。共生——非因的諸蘊對心所生起的色法的不相應緣依賴產生；在再生時非因的諸蘊對因緣生色的不相應緣依賴產生；諸蘊對所依處的不相應緣依賴產生；所依處對諸蘊的不相應緣依賴產生。前生——眼處對眼識……等……身處對身識……所依處對非因的諸蘊及癡的不相應緣依賴產生。後生——非因的諸蘊及癡對前生的此身的不相應緣依賴產生。（1）非因法對有因法的不相應緣依賴產生——共生，前生。共生——在再生時所依處對有因的諸蘊的不相應緣依賴產生。前生——所依處對有因的諸蘊的不相應緣依賴產生。（2）非因法對有因法與非因法的不相應緣依賴產生。前生——所依處對伴隨懷疑、伴隨掉舉的諸蘊及癡的不相應緣依賴產生。（3）有因法與非因法的法對非因法的不相應緣依賴產生——共生，後生。共生——伴隨懷疑、伴隨掉舉的諸蘊及癡對心所生起的色法的不相應緣依賴產生。後生——伴隨懷疑、伴隨掉舉的諸蘊及癡對前生的此身的不相應緣依賴產生。（1）有緣
Sahetuko dhammo sahetukassa dhammassa atthipaccayena paccayo – sahetuko eko khandho tiṇṇannaṃ khandhānaṃ…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe…. (1)

Sahetuko dhammo ahetukassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – sahetukā khandhā cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo; vicikicchāsahagatā uddhaccasahagatā khandhā mohassa ca cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe…pe…. Pacchājātā – sahetukā khandhā purejātassa imassa kāyassa atthipaccayena paccayo. (2)

Sahetuko dhammo sahetukassa ca ahetukassa ca dhammassa atthipaccayena paccayo – sahetuko eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo; vicikicchāsahagato uddhaccasahagato eko khandho tiṇṇannaṃ khandhānaṃ mohassa ca cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe sahetuko…pe…. (3)

Ahetuko dhammo ahetukassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajāto – ahetuko eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā…pe… vicikicchāsahagato uddhaccasahagato moho cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe…pe… (yāva asaññasattā kātabbaṃ). Purejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati, kusalākusale niruddhe ahetuko vipāko tadārammaṇatā uppajjati; rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa atthipaccayena paccayo; vatthu ahetukānaṃ khandhānaṃ mohassa ca atthipaccayena paccayo. Pacchājātā – ahetukā khandhā ca moho ca purejātassa imassa kāyassa atthipaccayena paccayo; kabaḷīkāro āhāro imassa kāyassa atthipaccayena paccayo; rūpajīvitindriyaṃ kaṭattārūpānaṃ atthipaccayena paccayo. (1)

Ahetuko dhammo sahetukassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – vicikicchāsahagato uddhaccasahagato moho sampayuttakānaṃ khandhānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe vatthu sahetukānaṃ khandhānaṃ atthipaccayena paccayo. Purejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; kusalākusale niruddhe sahetuko vipāko tadārammaṇatā uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, vatthu sahetukānaṃ khandhānaṃ atthipaccayena paccayo. (2)

Ahetuko dhammo sahetukassa ca ahetukassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – vicikicchāsahagato uddhaccasahagato moho sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. Purejātaṃ – cakkhuṃ…pe… vatthuṃ ārabbha vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca uppajjanti, vatthu vicikicchāsahagatānaṃ uddhaccasahagatānaṃ khandhānaṃ mohassa ca atthipaccayena paccayo. (3)

有因法對有因法的存在緣依賴產生——有因的一個諸蘊對三種諸蘊……等……兩個諸蘊……等……在再生時……等……。（1）有因法對非因法的存在緣依賴產生——共生，後生。共生——有因的諸蘊對心所生起的色法的存在緣依賴產生；伴隨懷疑、伴隨掉舉的諸蘊及癡對心所生起的色法的存在緣依賴產生；在再生時……等……。後生——有因的諸蘊對前生的此身的存在緣依賴產生。（2）有因法對有因法與非因法的存在緣依賴產生——有因的一個諸蘊對三種諸蘊及心所生起的色法的存在緣依賴產生；伴隨懷疑、伴隨掉舉的一個諸蘊對三種諸蘊的癡對心所生起的色法的存在緣依賴產生……等……兩個諸蘊……等……在再生時有因的……等……。（3）
非因法對非因法的存在緣依賴產生——共生，前生，後生，食，感官。共生——非因的一個諸蘊對三種諸蘊及心所生起的色法的存在緣依賴產生……等……兩個諸蘊……等……伴隨懷疑、伴隨掉舉的癡對心所生起的色法的存在緣依賴產生；在再生時……等……（如無意識生物應當存在）。前生——眼……等……所依處無常……等……生起憂；善不善滅盡后，非因的異熟作為所緣生起；色處對眼識……等……觸處對身識……等……眼處對眼識……等……身處對身識的存在緣依賴產生；所依處對非因的諸蘊及癡的存在緣依賴產生。後生——非因的諸蘊及癡對前生的此身的存在緣依賴產生；非因的食對這個身的存在緣依賴產生；色命根對因緣生色的存在緣依賴產生。（1）非因法對有因法的存在緣依賴產生——共生，前生。共生——伴隨懷疑、伴隨掉舉的癡對相應的諸蘊的存在緣依賴產生；在再生時所依處對有因的諸蘊的存在緣依賴產生。前生——眼……等……所依處無常……等……生起憂；善不善滅盡后，有因的異熟作為所緣生起；以天眼見色，以天耳聞聲，所依處對有因的諸蘊的存在緣依賴產生。（2）非因法對有因法與非因法的存在緣依賴產生——共生，前生。共生——伴隨懷疑、伴隨掉舉的癡對伴隨的諸蘊及心所生起的色法的存在緣依賴產生。前生——眼……等……所依處緣於懷疑、緣于掉舉的諸蘊及癡生起，所依處對伴隨懷疑、伴隨掉舉的諸蘊及癡的存在緣依賴產生。（3）
Sahetuko ca ahetuko ca dhammā sahetukassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – vicikicchāsahagato uddhaccasahagato eko khandho ca moho ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe… paṭisandhikkhaṇe sahetuko eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. Sahajāto – sahetuko eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. (1)

Sahetuko ca ahetuko ca dhammā ahetukassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajātā – sahetukā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo; vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe sahetukā khandhā ca mahābhūtā ca kaṭattārūpānaṃ atthipaccayena paccayo. Sahajātā – vicikicchāsahagatā uddhaccasahagatā khandhā ca vatthu ca mohassa atthipaccayena paccayo. Pacchājātā – vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca purejātassa imassa kāyassa atthipaccayena paccayo. Pacchājātā – sahetukā khandhā ca kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. Pacchājātā – sahetukā khandhā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

Sahetuko ca ahetuko ca dhammā sahetukassa ca ahetukassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – vicikicchāsahagato uddhaccasahagato eko khandho ca moho ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe…. Sahajāto – vicikicchāsahagato uddhaccasahagato eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ mohassa ca atthipaccayena paccayo…pe… dve khandhā ca…pe…. (3)

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā cha, ārammaṇe nava, adhipatiyā cattāri, anantare nava, samanantare nava, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane nava, kamme cattāri, vipāke cattāri, āhāre cattāri, indriye cattāri, jhāne cattāri, magge tīṇi, sampayutte cha, vippayutte pañca, atthiyā nava, natthiyā nava, vigate nava, avigate nava (evaṃ gaṇetabbaṃ).

Anulomaṃ.

Paccanīyuddhāro

Sahetuko dhammo sahetukassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (1)

Sahetuko dhammo ahetukassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (2)

Sahetuko dhammo sahetukassa ca ahetukassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (3)

有因法與非因法的法對有因法的存在緣依賴產生——共生，前生。共生——伴隨懷疑、伴隨掉舉的一個諸蘊及癡對三種諸蘊的存在緣依賴產生……等……兩個諸蘊……等……在再生時有因的一個諸蘊及所依處對三種諸蘊的存在緣依賴產生……等……兩個諸蘊……等……。共生——有因的一個諸蘊及所依處對三種諸蘊的存在緣依賴產生……等……兩個諸蘊……等……。（1）有因法與非因法的法對非因法的存在緣依賴產生——共生，前生，後生，食，感官。共生——有因的諸蘊與大元素對心所生起的色法的存在緣依賴產生；伴隨懷疑、伴隨掉舉的諸蘊及癡對心所生起的色法的存在緣依賴產生；在再生時有因的諸蘊與大元素對因緣生色的存在緣依賴產生。共生——伴隨懷疑、伴隨掉舉的諸蘊及所依處對癡的存在緣依賴產生。後生——伴隨懷疑、伴隨掉舉的諸蘊及癡對前生的此身的存在緣依賴產生。後生——有因的諸蘊及非因的食對這個身的存在緣依賴產生。後生——有因的諸蘊及色命根對因緣生色的存在緣依賴產生。（2）有因法與非因法的法對有因法與非因法的存在緣依賴產生——共生，前生。共生——伴隨懷疑、伴隨掉舉的一個諸蘊及癡對三種諸蘊的心所生起的色法的存在緣依賴產生……等……。共生——伴隨懷疑、伴隨掉舉的一個諸蘊及所依處對三種諸蘊的癡的存在緣依賴產生……等……兩個諸蘊……等……。（3）緣起順序數量分類純凈
因有六，所緣有九，主導有四，間接有九，互相間接有九，共生有九，相互有六，依賴有九，近依有九，前生有三，後生有三，依止有九，業有四，異熟有四，食有四，感官有四，禪那有四，道有三，相應有六，不相應有五，存在有九，不存在有九，消失有九，不消失有九（如此計算）。順序。對立的提法
有因法對有因法的所緣緣依賴產生……共生緣依賴產生……近依緣依賴產生……業緣依賴產生。（1）有因法對非因法的所緣緣依賴產生……共生緣依賴產生……近依緣依賴產生……後生緣依賴產生……業緣依賴產生。（2）有因法對有因法與非因法的法的所緣緣依賴產生……共生緣依賴產生……近依緣依賴產生……業緣依賴產生。（3）
Ahetuko dhammo ahetukassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

Ahetuko dhammo sahetukassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

Ahetuko dhammo sahetukassa ca ahetukassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (3)

Sahetuko ca ahetuko ca dhammā sahetukassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

Sahetuko ca ahetuko ca dhammā ahetukassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

Sahetuko ca ahetuko ca dhammā sahetukassa ca ahetukassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

Paccayapaccanīyaṃ
Saṅkhyāvāro
Nahetuyā nava…pe… (sabbattha nava) noavigate nava (evaṃ gaṇetabbaṃ).

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

Hetupaccayā naārammaṇe cha, naadhipatiyā cha, naanantare cha, nasamanantare cha, naaññamaññe dve, naupanissaye cha…pe… namagge cha, nasampayutte dve, navippayutte dve, nonatthiyā cha, novigate cha (evaṃ gaṇetabbaṃ).

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

Nahetudukaṃ

Nahetupaccayā ārammaṇe nava, adhipatiyā cattāri, anantare nava, samanantare nava, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane nava, kamme cattāri, vipāke cattāri, āhāre cattāri, indriye cattāri, jhāne cattāri, magge tīṇi, sampayutte cha, vippayutte pañca, atthiyā nava, natthiyā nava, vigate nava, avigate nava (evaṃ gaṇetabbaṃ).

Paccanīyānulomaṃ.

Sahetukadukaṃ niṭṭhitaṃ.

Hetusampayuttadukaṃ
Paṭiccavāro

Hetupaccayo

Hetusampayuttaṃ dhammaṃ paṭicca hetusampayutto dhammo uppajjati hetupaccayā – hetusampayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Hetusampayuttaṃ dhammaṃ paṭicca hetuvippayutto dhammo uppajjati hetupaccayā – hetusampayutte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

(Iminā kāraṇena vitthāretabbaṃ yathā sahetukadukaṃ ninnānākaraṇaṃ.)

Hetusampayuttadukaṃ niṭṭhitaṃ.

Hetusahetukadukaṃ
Paṭiccavāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

非因法對非因法的所緣緣依賴產生……共生緣依賴產生……近依緣依賴產生……前生緣依賴產生……後生緣依賴產生……食緣依賴產生……感官緣依賴產生。（1）非因法對有因法的所緣緣依賴產生……共生緣依賴產生……近依緣依賴產生……前生緣依賴產生。（2）非因法對有因法與非因法的法的所緣緣依賴產生……共生緣依賴產生……近依緣依賴產生……前生緣依賴產生。（3）
有因法與非因法的法對有因法的所緣緣依賴產生……共生緣依賴產生……近依緣依賴產生。（1）有因法與非因法的法對非因法的所緣緣依賴產生……共生緣依賴產生……近依緣依賴產生……後生緣依賴產生。（2）有因法與非因法的法對有因法與非因法的法的所緣緣依賴產生……共生緣依賴產生……近依緣依賴產生。（3）緣起順序數量分類
無因緣有九……等……（處處有九）無消失有九（如此計算）。對立的提法。緣起順序的對立提法因緣
因緣依賴的所緣有六，依賴的主導有六，間接的有九，互相間接的有九，相互的有兩個，近依的有六……等……，在道上有六，非相應的有兩個，無存在的有六，無消失的有六（如此計算）。順序的對立提法。緣起順序的對立提法無因緣
無因緣依賴的所緣有九，主導有四，間接有九，互相間接有九，共生有九，相互有六，依賴有九，近依有九，前生有三，後生有三，依止有九，業有四，異熟有四，食有四，感官有四，禪那有四，道有三，相應有六，不相應有五，存在有九，不存在有九，消失有九，不消失有九（如此計算）。對立的提法。有因法的雙重法已完成。因緣相應的雙重法緣起分相因緣
因緣相應的法依賴因緣相應的法而生起，依賴因緣——因緣相應的一個諸蘊依賴三個諸蘊……等……兩個諸蘊……等……在再生時……等……。（1）因緣相應的法依賴因緣不相應的法而生起，依賴因緣——依賴因緣的諸蘊依賴心所生起的色法；在再生時……等……。（2）（由此原因應詳細解釋，如同有因法的雙重法的不同情況。）有因法的雙重法已完成。因緣與有因法的雙重法緣起分相分析部分因緣
Hetuñceva sahetukañca dhammaṃ paṭicca hetu ceva sahetuko ca dhammo uppajjati hetupaccayā – alobhaṃ paṭicca adoso amoho (cakkaṃ). Lobhaṃ paṭicca moho (cakkaṃ); paṭisandhikkhaṇe alobhaṃ paṭicca adoso amoho (cakkaṃ). (1)

Hetuñceva sahetukañca dhammaṃ paṭicca sahetuko ceva na ca hetu dhammo uppajjati hetupaccayā – hetuṃ paṭicca sampayuttakā khandhā; paṭisandhikkhaṇe…pe…. (2)

Hetuñceva sahetukañca dhammaṃ paṭicca hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā uppajjanti hetupaccayā – alobhaṃ paṭicca adoso amoho sampayuttakā ca khandhā (cakkaṃ). Lobhaṃ paṭicca moho sampayuttakā ca khandhā (cakkaṃ); paṭisandhikkhaṇe…pe…. (3)

Sahetukañceva na ca hetuṃ dhammaṃ paṭicca sahetuko ceva na ca hetu dhammo uppajjati hetupaccayā – sahetukañceva na ca hetuṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe….(1)

Sahetukañceva na ca hetuṃ dhammaṃ paṭicca hetu ceva sahetuko ca dhammo uppajjati hetupaccayā – sahetuke ceva na ca hetū khandhe paṭicca hetū; paṭisandhikkhaṇe…pe…. (2)

Sahetukañceva na ca hetuṃ dhammaṃ paṭicca hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā uppajjanti hetupaccayā – sahetukañceva na ca hetuṃ ekaṃ khandhaṃ paṭicca tayo khandhā hetu ca…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

Hetuñceva sahetukañca sahetukañceva na ca hetuñca dhammaṃ paṭicca hetu ceva sahetuko ca dhammo uppajjati hetupaccayā – alobhañca sampayuttake ca khandhe paṭicca adoso amoho (cakkaṃ). Lobhañca sampayuttake ca khandhe paṭicca moho (cakkaṃ); paṭisandhikkhaṇe…pe…. (1)

Hetuñceva sahetukañca sahetukañceva na ca hetuñca dhammaṃ paṭicca sahetuko ceva na ca hetu dhammo uppajjati hetupaccayā – sahetukañceva na ca hetuṃ ekaṃ khandhañca hetuñca paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (2)

Hetuñceva sahetukañca sahetukañceva na ca hetuñca dhammaṃ paṭicca hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā uppajjanti hetupaccayā – sahetukañceva na ca hetuṃ ekaṃ khandhañca alobhañca paṭicca tayo khandhā adoso amoho ca…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

(Saṃkhittaṃ. Evaṃ vitthāretabbaṃ.)

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā nava, ārammaṇe nava, adhipatiyā nava, anantare nava…pe… (sabbattha nava), avigate nava (evaṃ gaṇetabbaṃ).

Anulomaṃ.

Paccayapaccanīyaṃ
Vibhaṅgavāro

Naadhipatipaccayādi

Hetuñceva sahetukañca dhammaṃ paṭicca hetu ceva sahetuko ca dhammo uppajjati naadhipatipaccayā – alobhaṃ paṭicca adoso amoho (cakkaṃ); paṭisandhikkhaṇe…pe… (paripuṇṇaṃ nava), napurejāte nava, napacchājāte nava, naāsevane nava.

Nakammapaccayādi

依賴因緣與有因法的法而生起因緣與有因法的法,依賴因緣——依賴無貪而生起無嗔無癡(輪轉)。依賴貪而生起癡(輪轉);在再生時依賴無貪而生起無嗔無癡(輪轉)。(1) 依賴因緣與有因法的法而生起有因但非因的法,依賴因緣——依賴因而生起相應的諸蘊;在再生時……等……。(2) 依賴因緣與有因法的法而生起因緣與有因法及有因但非因的法,依賴因緣——依賴無貪而生起無嗔無癡及相應的諸蘊(輪轉)。依賴貪而生起癡及相應的諸蘊(輪轉);在再生時……等……。(3)
依賴有因但非因的法而生起有因但非因的法,依賴因緣——依賴有因但非因的一個諸蘊而生起三個諸蘊……等……兩個諸蘊……等……在再生時……等……。(1) 依賴有因但非因的法而生起因緣與有因法的法,依賴因緣——依賴有因但非因的諸蘊而生起因;在再生時……等……。(2) 依賴有因但非因的法而生起因緣與有因法及有因但非因的法,依賴因緣——依賴有因但非因的一個諸蘊而生起三個諸蘊及因……等……兩個諸蘊……等……在再生時……等……。(3)
依賴因緣與有因法及有因但非因的法而生起因緣與有因法的法,依賴因緣——依賴無貪及相應的諸蘊而生起無嗔無癡(輪轉)。依賴貪及相應的諸蘊而生起癡(輪轉);在再生時……等……。(1) 依賴因緣與有因法及有因但非因的法而生起有因但非因的法,依賴因緣——依賴有因但非因的一個諸蘊及因而生起三個諸蘊……等……兩個諸蘊……等……在再生時……等……。(2) 依賴因緣與有因法及有因但非因的法而生起因緣與有因法及有因但非因的法,依賴因緣——依賴有因但非因的一個諸蘊及無貪而生起三個諸蘊、無嗔及無癡……等……兩個諸蘊……等……在再生時……等……。(3) (簡略。如此應詳細解釋。) 分析部分數量分類純凈
因緣有九,所緣有九,主導有九,間接有九……等……(處處有九),不消失有九(如此計算)。順序。緣起對立部分分析部分非主導緣等
依賴因緣與有因法的法而生起因緣與有因法的法,依賴非主導緣——依賴無貪而生起無嗔無癡(輪轉);在再生時……等……(完全九種),非前生有九,非後生有九,非依止有九。非業緣等
Hetuñceva sahetukañca dhammaṃ paṭicca sahetuko ceva na ca hetu dhammo uppajjati nakammapaccayā – hetuṃ paṭicca sampayuttakā cetanā. (1)

Sahetukañceva na ca hetuṃ dhammaṃ paṭicca sahetuko ceva na ca hetu dhammo uppajjati nakammapaccayā – sahetuke ceva na ca hetū khandhe paṭicca sampayuttakā cetanā; paṭisandhikkhaṇe…pe….

Hetuñceva sahetukañca sahetukañceva na ca hetuñca dhammaṃ paṭicca sahetuko ceva na ca hetu dhammo uppajjati nakammapaccayā – hetuñca sampayuttake ca khandhe paṭicca sampayuttakā cetanā… navipākapaccayā… navippayuttapaccayā.

Paccayapaccanīyaṃ
Saṅkhyāvāro

Suddhaṃ

Naadhipatiyā nava, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, navippayutte nava (evaṃ gaṇetabbaṃ).

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

Hetupaccayā naadhipatiyā nava, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, navippayutte nava (evaṃ gaṇetabbaṃ).

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

Naadhipatidukaṃ

Naadhipatipaccayā hetuyā nava, ārammaṇe nava, anantare nava…pe… avigate nava (evaṃ gaṇetabbaṃ).

Paccanīyānulomaṃ.

2-6. Sahajāta-paccaya-nissaya-saṃsaṭṭha-sampayuttavāro

(Sahajātavāropi paccayavāropi nissayavāropi saṃsaṭṭhavāropi sampayuttavāropi paṭiccavārasadisā.)

Pañhāvāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca dhammassa hetupaccayena paccayo – alobho adosassa amohassa hetupaccayena paccayo (yathā paṭiccavārasadisaṃ). (1)

Hetu ceva sahetuko ca dhammo sahetukassa ceva na ca hetussa dhammassa hetupaccayena paccayo – hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (2)

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa hetupaccayena paccayo – alobho adosassa amohassa sampayuttakānañca khandhānaṃ hetupaccayena paccayo (vitthāretabbaṃ). (3)

Ārammaṇapaccayo

依賴因緣與有因法的法而生起有因但非因的法,依賴非業緣——依賴因而生起相應的意志。(1) 依賴有因但非因的法而生起有因但非因的法,依賴非業緣——依賴有因但非因的諸蘊而生起相應的意志;在再生時……等……。依賴因緣與有因法及有因但非因的法而生起有因但非因的法,依賴非業緣——依賴因及相應的諸蘊而生起相應的意志……非異熟緣……非不相應緣。緣起對立部分數量分類純凈
非主導有九,非前生有九,非後生有九,非依止有九,非業有三,非異熟有九,非不相應有九(如此計算)。對立的提法。緣起順序的對立提法因緣
因緣依賴的非主導有九,非前生有九,非後生有九,非依止有九,非業有三,非異熟有九,非不相應有九(如此計算)。順序的對立提法。緣起對立的順序提法非主導緣
非主導緣依賴的因緣有九,所緣有九,間接有九……等……不消失有九(如此計算)。對立的順序提法。 2-6. 共生-緣-依賴-相應-相應分 (共生分、緣分、依賴分、相應分、相應分都與緣起分相似。) 問題分分析部分因緣
因緣與有因法的法對因緣與有因法的法的因緣依賴產生——無貪對無嗔無癡的因緣依賴產生(如同緣起分相似)。(1) 因緣與有因法的法對有因但非因的法的因緣依賴產生——因對相應的諸蘊的因緣依賴產生;在再生時……等……。(2) 因緣與有因法的法對因緣與有因法及有因但非因的法的因緣依賴產生——無貪對無嗔無癡及相應的諸蘊的因緣依賴產生(應詳細解釋)。(3) 所緣緣
Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca dhammassa ārammaṇapaccayena paccayo – hetuṃ ārabbha hetū uppajjanti. (1)

Hetu ceva sahetuko ca dhammo sahetukassa ceva na ca hetussa dhammassa ārammaṇapaccayena paccayo – hetuṃ ārabbha sahetukā ceva na ca hetū khandhā uppajjanti. (2)

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa ārammaṇapaccayena paccayo – hetuṃ ārabbha hetū ca sampayuttakā ca khandhā uppajjanti. (3)

Sahetuko ceva na ca hetu dhammo sahetukassa ceva na ca hetussa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni paccavekkhati. Jhānā vuṭṭhahitvā…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti. Pahīne kilese…pe… vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti. Sahetuke ceva na ca hetū khandhe aniccato…pe… domanassaṃ uppajjati. Cetopariyañāṇena sahetukā ceva na ca hetucittasamaṅgissa cittaṃ jānāti; ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… sahetukā ceva na ca hetū khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa , anāgataṃsañāṇassa ārammaṇapaccayena paccayo. (1)

Sahetuko ceva na ca hetu dhammo hetussa ceva sahetukassa ca dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā… (yathā paṭhamagamanaṃ evaṃ ninnānaṃ). (2)

Sahetuko ceva na ca hetu dhammo hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā… (yathā paṭhamagamanaṃ evaṃ ninnānaṃ). (3)

Hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā hetussa ceva sahetukassa ca dhammassa ārammaṇapaccayena paccayo – hetuñca sampayuttake ca khandhe ārabbha hetū uppajjanti. (1)

Hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā sahetukassa ceva na ca hetussa dhammassa ārammaṇapaccayena paccayo – hetuñca sampayuttake ca khandhe ārabbha sahetukā ceva na ca hetū khandhā uppajjanti. (2)

Hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa ārammaṇapaccayena paccayo – hetuñca sampayuttake ca khandhe ārabbha hetū ca sampayuttakā ca khandhā uppajjanti. (3)

Adhipatipaccayo

因緣與有因法的法對因緣與有因法的法的所緣緣依賴產生——緣于因而生起因。(1) 因緣與有因法的法對有因但非因的法的所緣緣依賴產生——緣于因而生起有因但非因的諸蘊。(2) 因緣與有因法的法對因緣與有因法及有因但非因的法的所緣緣依賴產生——緣于因而生起因及相應的諸蘊。(3) 有因但非因的法對有因但非因的法的所緣緣依賴產生——佈施后,持戒……等……守布薩后,省察之;省察過去善行。從禪那出定后……等……聖者從道出定后省察道,省察果。省察已斷的煩惱……等……省察已壓制的煩惱,了知過去生起的煩惱。觀察有因但非因的諸蘊無常……等……生起憂。以他心智知有因但非因心的人的心;空無邊處對識無邊處……等……無所有處對非想非非想處……等……有因但非因的諸蘊對神通智、他心智、宿命隨念智、業報智、未來分智的所緣緣依賴產生。(1) 有因但非因的法對因緣與有因法的法的所緣緣依賴產生——佈施后……(如第一種情況,如是無差別)。(2) 有因但非因的法對因緣與有因法及有因但非因的法的所緣緣依賴產生——佈施后……(如第一種情況,如是無差別)。(3)
因緣與有因法及有因但非因的法對因緣與有因法的法的所緣緣依賴產生——緣于因及相應的諸蘊而生起因。(1) 因緣與有因法及有因但非因的法對有因但非因的法的所緣緣依賴產生——緣于因及相應的諸蘊而生起有因但非因的諸蘊。(2) 因緣與有因法及有因但非因的法對因緣與有因法及有因但非因的法的所緣緣依賴產生——緣于因及相應的諸蘊而生起因及相應的諸蘊。(3) 主導緣
Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – hetuṃ garuṃ katvā hetū uppajjanti. Sahajātādhipati – hetu ceva sahetukādhipati sampayuttakānaṃ hetūnaṃ adhipatipaccayena paccayo. (1)

Hetu ceva sahetuko ca dhammo sahetukassa ceva na ca hetussa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – hetuṃ garuṃ katvā sahetukā ceva na ca hetū khandhā uppajjanti. Sahajātādhipati – hetu ceva sahetukādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (2)

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – hetuṃ garuṃ katvā hetū ca sampayuttakā ca khandhā uppajjanti. Sahajātādhipati – hetu ceva sahetukādhipati sampayuttakānaṃ khandhānaṃ hetūnañca adhipatipaccayena paccayo. (3)

Sahetuko ceva na ca hetu dhammo sahetukassa ceva na ca hetussa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati, pubbe suciṇṇāni…pe… jhānā vuṭṭhahitvā jhānaṃ garuṃ katvā paccavekkhati, ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā paccavekkhanti, phalaṃ garuṃ katvā paccavekkhanti, sahetuke ceva na ca hetū khandhe garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – sahetuko ceva na ca hetu adhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

Sahetuko ceva na ca hetu dhammo hetussa ceva sahetukassa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ datvā… (paṭhamagamanaṃyeva). Sahajātādhipati – sahetuko ceva na ca hetu adhipati sampayuttakānaṃ hetūnaṃ adhipatipaccayena paccayo. (2)

Sahetuko ceva na ca hetu dhammo hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ datvā… (paṭhamagamanaṃyeva). Sahajātādhipati – sahetuko ceva na ca hetu adhipati sampayuttakānaṃ khandhānaṃ hetūnañca adhipatipaccayena paccayo. (3)

Hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā hetussa ceva sahetukassa ca dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – hetū ca sampayuttake ca khandhe garuṃ katvā hetū uppajjanti. (1)

Hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā sahetukassa ceva na ca hetussa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – hetuñca sampayuttake ca khandhe garuṃ katvā sahetukā ceva na ca hetū khandhā uppajjanti. (2)

Hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – hetuñca sampayuttake ca khandhe garuṃ katvā hetū ca sampayuttakā ca khandhā uppajjanti. (3)

Anantarapaccayo

因緣與有因法的法對因緣與有因法的法的主導緣依賴產生——所緣主導、共生主導。所緣主導——以因為重而生起因。共生主導——因與有因的主導對相應的因產生主導緣。(1) 因緣與有因法的法對有因但非因的法的主導緣依賴產生——所緣主導、共生主導。所緣主導——以因為重而生起有因但非因的諸蘊。共生主導——因與有因的主導對相應的諸蘊產生主導緣。(2) 因緣與有因法的法對因緣與有因法及有因但非因的法的主導緣依賴產生——所緣主導、共生主導。所緣主導——以因為重而生起因及相應的諸蘊。共生主導——因與有因的主導對相應的諸蘊產生主導緣。(3)
有因但非因的法對有因但非因的法的主導緣依賴產生——所緣主導、共生主導。所緣主導——佈施后,持戒……等……守布薩后,以因為重而省察之,省察過去的善行……等……從禪那出定后,以禪那為重而省察之;聖者從道出定后,以道為重而省察之,以果為重而省察之;有因但非因的諸蘊以重為重而生起貪慾,生起見解。共生主導——有因但非因的主導對相應的諸蘊產生主導緣。(1) 有因但非因的法對因緣與有因法的法的主導緣依賴產生——所緣主導、共生主導。所緣主導——佈施后……(如第一種情況)。共生主導——有因但非因的主導對相應的因的主導產生主導緣。(2) 有因但非因的法對因緣與有因法及有因但非因的法的主導緣依賴產生——所緣主導、共生主導。所緣主導——佈施后……(如第一種情況)。共生主導——有因但非因的主導對相應的諸蘊產生主導緣。(3)
因緣與有因法及有因但非因的法對因緣與有因法的法的主導緣依賴產生。所緣主導——因及相應的諸蘊以重而生起因。(1) 因緣與有因法及有因但非因的法對因緣與有因法的法的主導緣依賴產生。所緣主導——因及相應的諸蘊以重而生起有因但非因的諸蘊。(2) 因緣與有因法及有因但非因的法對因緣與有因法及有因但非因的法的主導緣依賴產生。所緣主導——因及相應的諸蘊以重而生起因及相應的諸蘊。(3) 間接緣
Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca dhammassa anantarapaccayena paccayo – purimā purimā hetū pacchimānaṃ pacchimānaṃ hetūnaṃ anantarapaccayena paccayo. (1)

Hetu ceva sahetuko ca dhammo sahetukassa ceva na ca hetussa dhammassa anantarapaccayena paccayo – purimā purimā hetū pacchimānaṃ pacchimānaṃ sahetukānañceva na ca hetūnaṃ khandhānaṃ anantarapaccayena paccayo. (2)

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa anantarapaccayena paccayo – purimā purimā hetū pacchimānaṃ pacchimānaṃ hetūnaṃ sampayuttakānañca khandhānaṃ anantarapaccayena paccayo. (3)

Sahetuko ceva na ca hetu dhammo sahetukassa ceva na ca hetussa dhammassa anantarapaccayena paccayo – purimā purimā sahetukā ceva na ca hetū khandhā pacchimānaṃ pacchimānaṃ sahetukānañceva na ca hetūnaṃ khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa… anulomaṃ vodānassa…pe… nirodhā vuṭṭhahantassa, nevasaññānāsaññāyatanaṃ phalasamāpattiyā anantarapaccayena paccayo. (1)

Sahetuko ceva na ca hetu dhammo hetussa ceva sahetukassa ca dhammassa anantarapaccayena paccayo – purimā purimā sahetukā ceva na ca hetū khandhā pacchimānaṃ pacchimānaṃ hetūnaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa… (saṃkhittaṃ). (2)

Sahetuko ceva na ca hetu dhammo hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa anantarapaccayena paccayo – purimā purimā sahetukā ceva na ca hetū khandhā pacchimānaṃ pacchimānaṃ hetūnaṃ sampayuttakānañca khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa…pe…. (3)

(Sahetuko ceva na ca hetumūlakaṃ tīṇipi ekasadisā.)

Hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā hetussa ceva sahetukassa ca dhammassa anantarapaccayena paccayo – purimā purimā hetū ca sampayuttakā ca khandhā pacchimānaṃ pacchimānaṃ hetūnaṃ anantarapaccayena paccayo. (1)

Hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā sahetukassa ceva na ca hetussa dhammassa anantarapaccayena paccayo – purimā purimā hetū ca sampayuttakā ca khandhā pacchimānaṃ pacchimānaṃ sahetukānañceva na ca hetūnaṃ khandhānaṃ anantarapaccayena paccayo.(2)

Hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa anantarapaccayena paccayo – purimā purimā hetū ca sampayuttakā ca khandhā pacchimānaṃ pacchimānaṃ hetūnaṃ sampayuttakānañca khandhānaṃ anantarapaccayena paccayo. (3)

Sahajātapaccayādi

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca dhammassa sahajātapaccayena paccayo… aññamaññapaccayena paccayo… nissayapaccayena paccayo (tīṇipi paccayā paṭiccavāre hetusadisā).

Upanissayapaccayo

因緣與有因法的法對因緣與有因法的法的間接緣依賴產生——前前的因對後後的因產生間接緣。(1) 因緣與有因法的法對有因但非因的法的間接緣依賴產生——前前的因對後後的有因但非因的諸蘊產生間接緣。(2) 因緣與有因法的法對因緣與有因法及有因但非因的法的間接緣依賴產生——前前的因對後後的因及相應的諸蘊產生間接緣。(3)
有因但非因的法對有因但非因的法的間接緣依賴產生——前前的有因但非因的諸蘊對後後的有因但非因的諸蘊產生間接緣;順適對種姓智……順適對清凈智……等……從滅盡定出定時,非想非非想處對果定產生間接緣。(1) 有因但非因的法對因緣與有因法的法的間接緣依賴產生——前前的有因但非因的諸蘊對後後的因產生間接緣;順適對種姓智……(略)。(2) 有因但非因的法對因緣與有因法及有因但非因的法的間接緣依賴產生——前前的有因但非因的諸蘊對後後的因及相應的諸蘊產生間接緣;順適對種姓智……等……。(3) (有因但非因的根源三種都相同。)
因緣與有因法及有因但非因的法對因緣與有因法的法的間接緣依賴產生——前前的因及相應的諸蘊對後後的因產生間接緣。(1) 因緣與有因法及有因但非因的法對有因但非因的法的間接緣依賴產生——前前的因及相應的諸蘊對後後的有因但非因的諸蘊產生間接緣。(2) 因緣與有因法及有因但非因的法對因緣與有因法及有因但非因的法的間接緣依賴產生——前前的因及相應的諸蘊對後後的因及相應的諸蘊產生間接緣。(3) 共生緣等
因緣與有因法的法對因緣與有因法的法的共生緣依賴產生……相互緣依賴產生……依賴緣依賴產生(三種緣都與緣起分的因相似)。親依止緣
Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – hetū hetūnaṃ upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ) hetū sahetukānañceva na ca hetūnaṃ khandhānaṃ upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ) hetū hetūnaṃ sampayuttakānañca khandhānaṃ upanissayapaccayena paccayo (imesaṃ dvinnampi pañhānaṃ mūlāni pucchitabbāni).

Sahetuko ceva na ca hetu dhammo sahetukassa ceva na ca hetussa ca dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti, sīlaṃ…pe… patthanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; saddhā…pe… patthanā saddhāya…pe… patthanāya maggassa phalasamāpattiyā upanissayapaccayena paccayo. (1)

(Sahetuko ceva na ca hetumūlake iminākārena vitthāretabbā avasesā dve pañhā.)

Hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā hetussa ceva sahetukassa ca dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – hetū ca sampayuttakā ca khandhā hetūnaṃ upanissayapaccayena paccayo. (Dve mūlāni pucchitabbāni) hetū ca sampayuttakā ca khandhā sahetukānañceva na ca hetūnaṃ khandhānaṃ upanissayapaccayena paccayo. (Mūlaṃ pucchitabbaṃ) hetū ca sampayuttakā ca khandhā hetūnaṃ sampayuttakānañca khandhānaṃ upanissayapaccayena paccayo. (1)

Āsevanapaccayo

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca dhammassa āsevanapaccayena paccayo (anantarasadisaṃ).

Kammapaccayo

Sahetuko ceva na ca hetu dhammo sahetukassa ceva na ca hetussa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – sahetukā ceva na ca hetū cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – sahetukā ceva na ca hetū cetanā vipākānaṃ sahetukānañceva na ca hetūnaṃ khandhānaṃ kammapaccayena paccayo. (1)

Sahetuko ceva na ca hetu dhammo hetussa ceva sahetukassa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – sahetukā ceva na ca hetū cetanā sampayuttakānaṃ hetūnaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – sahetukā ceva na ca hetū cetanā vipākānaṃ hetūnaṃ kammapaccayena paccayo. (2)

Sahetuko ceva na ca hetu dhammo hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – sahetukā ceva na ca hetū cetanā sampayuttakānaṃ khandhānaṃ hetūnañca kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – sahetukā ceva na ca hetū cetanā vipākānaṃ khandhānaṃ hetūnañca kammapaccayena paccayo. (3)

Vipākapaccayo

因緣與有因法的法對因緣與有因法的法的親依止緣依賴產生——所緣親依止、間接親依止、自然親依止……等……。自然親依止——因對因產生親依止緣。(應作根)因對有因但非因的諸蘊產生親依止緣。(應作根)因對因及相應的諸蘊產生親依止緣(這兩個問題的根都應被問)。有因但非因的法對有因但非因的法的親依止緣依賴產生——所緣親依止、間接親依止、自然親依止……等……。自然親依止——依靠信而佈施……等……生起定,生起慢,執取見;依靠戒……等……愿而佈施……等……分裂僧團;信……等……愿對信……等……愿、道、果定產生親依止緣。(1) (有因但非因的根源應以此方式詳述其餘兩個問題。) 因緣與有因法及有因但非因的法對因緣與有因法的法的親依止緣依賴產生——所緣親依止、間接親依止、自然親依止……等……。自然親依止——因及相應的諸蘊對因產生親依止緣。(應問兩個根)因及相應的諸蘊對有因但非因的諸蘊產生親依止緣。(應問根)因及相應的諸蘊對因及相應的諸蘊產生親依止緣。(1) 習行緣
因緣與有因法的法對因緣與有因法的法的習行緣依賴產生(與間接相似)。業緣
有因但非因的法對有因但非因的法的業緣依賴產生——共生、異時。共生——有因但非因的思對相應的諸蘊產生業緣;結生剎那……等……。異時——有因但非因的思對有因但非因的異熟諸蘊產生業緣。(1) 有因但非因的法對因緣與有因法的法的業緣依賴產生——共生、異時。共生——有因但非因的思對相應的因產生業緣;結生剎那……等……。異時——有因但非因的思對異熟因產生業緣。(2) 有因但非因的法對因緣與有因法及有因但非因的法的業緣依賴產生——共生、異時。共生——有因但非因的思對相應的諸蘊及因產生業緣;結生剎那……等……。異時——有因但非因的思對異熟諸蘊及因產生業緣。(3) 異熟緣
Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca dhammassa vipākapaccayena paccayo – vipāko alobho adosassa amohassa ca vipākapaccayena paccayo (cakkaṃ); paṭisandhikkhaṇe alobho (yathā hetupaccayā evaṃ vitthāretabbaṃ, navapi vipākanti niyāmetabbaṃ).

Āhārapaccayādi

Sahetuko ceva na ca hetu dhammo sahetukassa ceva na ca hetussa dhammassa āhārapaccayena paccayo… tīṇi.

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca dhammassa indriyapaccayena paccayo (indriyanti niyāmetabbaṃ, navapi paripuṇṇaṃ).

Sahetuko ceva na ca hetu dhammo sahetukassa ceva na ca hetussa dhammassa jhānapaccayena paccayo… tīṇi.

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca dhammassa maggapaccayena paccayo … sampayuttapaccayena paccayo… atthipaccayena paccayo… natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo.

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā tīṇi, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte nava, aññamaññe nava, nissaye nava, upanissaye nava, āsevane nava, kamme tīṇi, vipāke nava, āhāre tīṇi, indriye nava, jhāne tīṇi, magge nava, sampayutte nava, atthiyā nava, natthiyā nava, vigate nava, avigate nava (evaṃ gaṇetabbaṃ).

Anulomaṃ.

Paccanīyuddhāro

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

Hetu ceva sahetuko ca dhammo sahetukassa ceva na ca hetussa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (2)

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

Sahetuko ceva na ca hetu dhammo sahetukassa ceva na ca hetussa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (1)

Sahetuko ceva na ca hetu dhammo hetussa ceva sahetukassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (2)

Sahetuko ceva na ca hetu dhammo hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (3)

Hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā hetussa ceva sahetukassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

Hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā sahetukassa ceva na ca hetussa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (2)

Hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

Paccayapaccanīyaṃ
Saṅkhyāvāro
因緣與有因法的法對因緣與有因法的法的異熟緣依賴產生——異熟無貪對無嗔、無癡產生異熟緣(輪轉);結生剎那無貪(如因緣般應詳述,應確定九種都是異熟)。食緣等
有因但非因的法對有因但非因的法的食緣依賴產生……三種。因緣與有因法的法對因緣與有因法的法的根緣依賴產生(應確定是根,九種都完整)。有因但非因的法對有因但非因的法的禪那緣依賴產生……三種。因緣與有因法的法對因緣與有因法的法的道緣依賴產生……相應緣依賴產生……有緣依賴產生……無緣依賴產生……離去緣依賴產生……不離去緣依賴產生。順緣法計數分純凈
因有三,所緣有九,主導有九,間接有九,等無間有九,共生有九,相互有九,依止有九,親依止有九,習行有九,業有三,異熟有九,食有三,根有九,禪那有三,道有九,相應有九,有有九,無有九,離去有九,不離去有九(應如此計數)。順法。逆緣摘要
因緣與有因法的法對因緣與有因法的法的所緣緣依賴產生……共生緣依賴產生……親依止緣依賴產生。(1) 因緣與有因法的法對有因但非因的法的所緣緣依賴產生……共生緣依賴產生……親依止緣依賴產生。(2) 因緣與有因法的法對因緣與有因法及有因但非因的法的所緣緣依賴產生……共生緣依賴產生……親依止緣依賴產生。(3)
有因但非因的法對有因但非因的法的所緣緣依賴產生……共生緣依賴產生……親依止緣依賴產生……業緣依賴產生。(1) 有因但非因的法對因緣與有因法的法的所緣緣依賴產生……共生緣依賴產生……親依止緣依賴產生……業緣依賴產生。(2) 有因但非因的法對因緣與有因法及有因但非因的法的所緣緣依賴產生……共生緣依賴產生……親依止緣依賴產生……業緣依賴產生。(3)
因緣與有因法及有因但非因的法對因緣與有因法的法的所緣緣依賴產生……共生緣依賴產生……親依止緣依賴產生。(1) 因緣與有因法及有因但非因的法對有因但非因的法的所緣緣依賴產生……共生緣依賴產生……親依止緣依賴產生。(2) 因緣與有因法及有因但非因的法對因緣與有因法及有因但非因的法的所緣緣依賴產生……共生緣依賴產生……親依止緣依賴產生。(3) 緣的逆法計數分
Nahetuyā nava (saṃkhittaṃ. Sabbattha nava, evaṃ gaṇetabbaṃ).

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā tīṇi, naanantare tīṇi, nasamanantare tīṇi, naupanissaye tīṇi (saṃkhittaṃ. Sabbattha tīṇi) , namagge tīṇi, nonatthiyā tīṇi, novigate tīṇi (evaṃ gaṇetabbaṃ).

Anulomapaccanīyaṃ

Paccayapaccanīyānulomaṃ

Nahetudukaṃ

Nahetupaccayā ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte tīṇi, aññamaññe tīṇi, nissaye tīṇi, upanissaye nava, āsevane nava, kamme tīṇi, vipāke tīṇi, āhāre tīṇi, indriye tīṇi, jhāne tīṇi, magge tīṇi, sampayutte tīṇi, atthiyā tīṇi, natthiyā nava, vigate nava, avigate tīṇi (evaṃ gaṇetabbaṃ).

Paccanīyānulomaṃ.

Hetusahetukadukaṃ niṭṭhitaṃ.

Hetuhetusampayuttadukaṃ
Paṭiccavāro
Hetuñceva hetusampayuttañca dhammaṃ paṭicca hetu ceva hetusampayutto ca dhammo uppajjati hetupaccayā – alobhaṃ paṭicca adoso amoho (cakkaṃ). Lobhaṃ paṭicca moho (cakkaṃ); paṭisandhikkhaṇe…pe… (yathā hetusahetukadukaṃ evaṃ vitthāretabbaṃ, ninnānākaraṇaṃ).

Hetuhetusampayuttadukaṃ niṭṭhitaṃ.

Nahetusahetukadukaṃ
Paṭiccavāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Nahetuṃ sahetukaṃ dhammaṃ paṭicca nahetu sahetuko dhammo uppajjati hetupaccayā – nahetuṃ sahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Nahetuṃ sahetukaṃ dhammaṃ paṭicca nahetu ahetuko dhammo uppajjati hetupaccayā – nahetū sahetuke khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

Nahetuṃ sahetukaṃ dhammaṃ paṭicca nahetu sahetuko ca nahetu ahetuko ca dhammā uppajjanti hetupaccayā – nahetuṃ sahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

Nahetuṃ ahetukaṃ dhammaṃ paṭicca nahetu ahetuko dhammo uppajjati hetupaccayā …pe… ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (1)

Nahetuṃ ahetukaṃ dhammaṃ paṭicca nahetu sahetuko dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca nahetū sahetukā khandhā. (2)

Nahetuṃ ahetukaṃ dhammaṃ paṭicca nahetu sahetuko ca nahetu ahetuko ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca nahetū sahetukā khandhā, mahābhūte paṭicca kaṭattārūpaṃ. (3)

非因有九(略。一切處有九,應如此計數)。逆法。順逆緣法因緣
因緣依賴的非所緣有三,非主導有三,非間接有三,非等無間有三,非親依止有三(略。一切處有三),非道有三,非無有三,非離去有三(應如此計數)。順逆法。逆順緣法非因緣
非因緣依賴的所緣有九,主導有九,間接有九,等無間有九,共生有三,相互有三,依止有三,親依止有九,習行有九,業有三,異熟有三,食有三,根有三,禪那有三,道有三,相應有三,有有三,無有九,離去有九,不離去有三(應如此計數)。逆順法。因有因雙法結束。因與因相應雙法緣起分
依賴因與因相應的法而生起因與因相應的法,依賴因緣——依賴無貪而生起無嗔、無癡(輪轉)。依賴貪而生起癡(輪轉);在結生剎那……等……(應如因有因雙法般詳述,無差別)。因與因相應雙法結束。非因有因雙法緣起分順緣法分別分因緣
依賴非因有因的法而生起非因有因的法,依賴因緣——依賴非因有因的一蘊而生起三蘊……等……二蘊……等……在結生剎那……等……。(1) 依賴非因有因的法而生起非因無因的法,依賴因緣——依賴非因有因的諸蘊而生起心生色;在結生剎那……等……。(2) 依賴非因有因的法而生起非因有因及非因無因的法,依賴因緣——依賴非因有因的一蘊而生起三蘊及心生色……等……二蘊……等……在結生剎那……等……。(3)
依賴非因無因的法而生起非因無因的法,依賴因緣……等……依賴一大種……等……依賴大種而生起心生色、業生色、所造色。(1) 依賴非因無因的法而生起非因有因的法,依賴因緣——在結生剎那依賴所依而生起非因有因的諸蘊。(2) 依賴非因無因的法而生起非因有因及非因無因的法,依賴因緣——在結生剎那依賴所依而生起非因有因的諸蘊,依賴大種而生起業生色。(3)
Nahetuṃ sahetukañca nahetuṃ ahetukañca dhammaṃ paṭicca nahetu sahetuko dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe nahetuṃ sahetukaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca…pe…. (1)

Nahetuṃ sahetukañca nahetuṃ ahetukañca dhammaṃ paṭicca nahetu ahetuko dhammo uppajjati hetupaccayā – nahetū sahetuke khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

Nahetuṃ sahetukañca nahetuṃ ahetukañca dhammaṃ paṭicca nahetu sahetuko ca nahetu ahetuko ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe nahetuṃ sahetukaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe…pe… nahetū sahetuke khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (3)

Ārammaṇapaccayo

Nahetuṃ sahetukaṃ dhammaṃ paṭicca nahetu sahetuko dhammo uppajjati ārammaṇapaccayā – nahetuṃ sahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Nahetuṃ ahetukaṃ dhammaṃ paṭicca nahetu ahetuko dhammo uppajjati ārammaṇapaccayā – nahetuṃ ahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… paṭisandhikkhaṇe…pe…. (2)

Nahetuṃ ahetukaṃ dhammaṃ paṭicca nahetu sahetuko dhammo uppajjati ārammaṇapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca nahetū sahetukā khandhā. (3)

Nahetuṃ sahetukañca nahetuṃ ahetukañca dhammaṃ paṭicca nahetu sahetuko dhammo uppajjati ārammaṇapaccayā – paṭisandhikkhaṇe nahetuṃ sahetukaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe…pe… (saṃkhittaṃ. Evaṃ vibhajitabbaṃ).

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā nava, ārammaṇe cattāri, adhipatiyā pañca, anantare cattāri, samanantare cattāri, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye cattāri, purejāte dve, āsevane dve, kamme nava, vipāke nava, āhāre nava (saṃkhittaṃ. Sabbattha nava), sampayutte cattāri, vippayutte nava, atthiyā nava, natthiyā cattāri, vigate cattāri, avigate nava (evaṃ gaṇetabbaṃ).

Anulomaṃ.

Paccayapaccanīyaṃ
Vibhaṅgavāro

Nahetupaccayo

Nahetuṃ ahetukaṃ dhammaṃ paṭicca nahetu ahetuko dhammo uppajjati nahetupaccayā – nahetuṃ ahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe (yāva asaññasattā moho natthi). (1)

Naārammaṇapaccayo

Nahetuṃ sahetukaṃ dhammaṃ paṭicca nahetu ahetuko dhammo uppajjati naārammaṇapaccayā – nahetū sahetuke khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (1)

Nahetuṃ ahetukaṃ dhammaṃ paṭicca nahetu ahetuko dhammo uppajjati naārammaṇapaccayā – nahetū ahetuke khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… (yāva asaññasattā). (1)

Nahetuṃ sahetukañca nahetuṃ ahetukañca dhammaṃ paṭicca nahetu ahetuko dhammo uppajjati naārammaṇapaccayā – nahetū sahetuke khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… (saṃkhittaṃ).

Paccayapaccanīyaṃ
Saṅkhyāvāro

Suddhaṃ

依賴非因有因及非因無因的法而生起非因有因的法,依賴因緣——在結生剎那依賴非因有因的一蘊及所依而生起三蘊……等……二蘊及……等……。(1) 依賴非因有因及非因無因的法而生起非因無因的法,依賴因緣——依賴非因有因的諸蘊及大種而生起心生色;在結生剎那……等……。(2) 依賴非因有因及非因無因的法而生起非因有因及非因無因的法,依賴因緣——在結生剎那依賴非因有因的一蘊及所依而生起三蘊……等……二蘊……等……依賴非因有因的諸蘊及大種而生起業生色。(3) 所緣緣
依賴非因有因的法而生起非因有因的法,依賴所緣緣——依賴非因有因的一蘊而生起三蘊……等……二蘊……等……在結生剎那……等……。(1) 依賴非因無因的法而生起非因無因的法,依賴所緣緣——依賴非因無因的一蘊而生起三蘊……等……在結生剎那……等……。(2) 依賴非因無因的法而生起非因有因的法,依賴所緣緣——在結生剎那依賴所依而生起非因有因的諸蘊。(3) 依賴非因有因及非因無因的法而生起非因有因的法,依賴所緣緣——在結生剎那依賴非因有因的一蘊及所依而生起三蘊……等……二蘊……等……(略。應如此分別)。順緣法計數分純凈
因有九,所緣有四,主導有五,間接有四,等無間有四,共生有九,相互有六,依止有九,親依止有四,前生有二,習行有二,業有九,異熟有九,食有九(略。一切處有九),相應有四,不相應有九,有有九,無有四,離去有四,不離去有九(應如此計數)。順法。逆緣法分別分非因緣
依賴非因無因的法而生起非因無因的法,依賴非因緣——依賴非因無因的一蘊而生起三蘊及心生色……等……二蘊……等……在結生剎那(乃至無想有情,無癡)。(1) 非所緣緣
依賴非因有因的法而生起非因無因的法,依賴非所緣緣——依賴非因有因的諸蘊而生起心生色;在結生剎那……等……。(1) 依賴非因無因的法而生起非因無因的法,依賴非所緣緣——依賴非因無因的諸蘊而生起心生色;在結生剎那……等……(乃至無想有情)。(1) 依賴非因有因及非因無因的法而生起非因無因的法,依賴非所緣緣——依賴非因有因的諸蘊及大種而生起心生色;在結生剎那……等……(略)。逆緣法計數分純凈
Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme dve, navipāke pañca, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi (evaṃ gaṇetabbaṃ).

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava, naanantare nava, nasamanantare nava, naaññamaññe nava, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme ekaṃ, navipāke pañca, nasampayutte tīṇi, navippayutte ekaṃ, nonatthiyā tīṇi, novigate tīṇi (evaṃ gaṇetabbaṃ).

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

Nahetudukaṃ

Nahetupaccayā ārammaṇe ekaṃ…pe… āhāre ekaṃ…pe… jhāne ekaṃ, sampayutte ekaṃ, vippayutte ekaṃ…pe… vigate ekaṃ, avigate ekaṃ (evaṃ gaṇetabbaṃ).

Paccanīyānulomaṃ.

Sahajātavāro

(Sahajātavārepi evaṃ gaṇetabbaṃ.)

Paccayavāro

1-4. Paccayānulomādi

Nahetuṃ sahetukaṃ dhammaṃ paccayā nahetu sahetuko dhammo uppajjati hetupaccayā… tīṇi.

Nahetuṃ ahetukaṃ dhammaṃ paccayā nahetu ahetuko dhammo uppajjati hetupaccayā – ekaṃ mahābhūtaṃ paccayā tayo mahābhūtā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ, kaṭattārūpaṃ, upādārūpaṃ. (1)

Nahetuṃ ahetukaṃ dhammaṃ paccayā nahetu sahetuko dhammo uppajjati hetupaccayā – vatthuṃ paccayā nahetū sahetukā khandhā; paṭisandhikkhaṇe…pe… (2)

Nahetuṃ ahetukaṃ dhammaṃ paccayā nahetu sahetuko ca nahetu ahetuko ca dhammā uppajjanti hetupaccayā – vatthuṃ paccayā nahetū sahetukā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…(3)

Nahetuṃ sahetukañca nahetuṃ ahetukañca dhammaṃ paccayā nahetu sahetuko dhammo uppajjati hetupaccayā (ghaṭanā tīṇi, pavattipaṭisandhi paripuṇṇaṃ. Saṃkhittaṃ).

Hetuyā nava, ārammaṇe cattāri…pe… aññamaññe cha…pe… purejāte āsevane cattāri…pe… avigate nava (evaṃ gaṇetabbaṃ).

Anulomaṃ.

Nahetuyā ekaṃ, naārammaṇe tīṇi…pe… novigate tīṇi.

Paccanīyaṃ.

Nissayavāro

(Nissayavāro paccayavārasadiso.)

Saṃsaṭṭhavāro

1-4. Paccayānulomādi

Nahetuṃ sahetukaṃ dhammaṃ saṃsaṭṭho nahetu sahetuko dhammo uppajjati hetupaccayā – nahetuṃ sahetukaṃ ekaṃ khandhaṃ…pe… paṭisandhikkhaṇe…pe….
Hetuyā ekaṃ, ārammaṇe dve, adhipatiyā ekaṃ, anantare dve (sabbattha dve), magge ekaṃ…pe… avigate dve.

Anulomaṃ.

Nahetuṃ ahetukaṃ dhammaṃ saṃsaṭṭho nahetu ahetuko dhammo uppajjati nahetupaccayā – nahetuṃ ahetukaṃ ekaṃ khandhaṃ…pe… paṭisandhikkhaṇe…pe….
Nahetuyā ekaṃ, naadhipatiyā dve, napurejāte dve, napacchājāte dve, naāsevane dve, nakamme dve, navipāke dve, najhāne ekaṃ, namagge ekaṃ, navippayutte dve.

Paccanīyaṃ.

(Evaṃ avasesāpi dve gaṇanā gaṇetabbā.)

Sampayuttavāro

(Sampayuttavāro saṃsaṭṭhavārasadiso)

Pañhāvāro
Paccayānulomaṃ
Vibhaṅgavāro

Ārammaṇapaccayo

非因有一,所緣有三,主導有九,間接有三,等無間有三,相互有三,親依止有三,前生有九,後生有九,習行有九,業有兩,異熟有五,食有一,根有一,禪那有一,道有一,相應有三,不相應有兩,有有三,無有三(應如此計數)。逆法。順逆緣法因緣
因緣依賴的非所緣有三,主導有九,間接有九,等無間有九,相互有九,親依止有三,前生有九,後生有九,習行有九,業有一,異熟有五,相應有三,不相應有一,有有三,無有三(應如此計數)。順逆法。逆順緣法非因緣
依賴非因緣的所緣有一……等……食有一……等……禪那有一,相應有一,不相應有一……等……離去有一,不離去有一(應如此計數)。逆順法。共生分（共生分也應如此計數。）緣分 1-4. 順逆緣等
依賴非因有因的法而生起非因有因的法,依賴因緣——依賴非因有因的一蘊而生起三蘊……等……。依賴非因無因的法而生起非因無因的法,依賴因緣——依賴一大種而生起三大種,依賴大種而生起心生色、業生色、所造色。(1) 依賴非因無因的法而生起非因有因的法,依賴因緣——依賴所依而生起非因有因的諸蘊;在結生剎那……等……。(2) 依賴非因無因的法而生起非因有因及非因無因的法,依賴因緣——依賴所依而生起非因有因的諸蘊,依賴大種而生起心生色;在結生剎那……等……。(3) 依賴非因有因及非因無因的法而生起非因無因的法,依賴因緣(事件有三,發生的結生是完整的。略)。
因有九,所緣有四……等……相互有六……等……前生有四個習行……等……不離去有九(應如此計數)。順法。
非因有一,所緣有三……等……不離去有三。逆法。依止分（依止分與緣分相似。）共生分 1-4. 順逆緣等
依賴非因有因的法而生起非因有因的法,依賴因緣——依賴非因有因的一蘊……等……在結生剎那……等……。
因有一,所緣有二,主導有一,間接有二（處處都有二）,道有一……等……不離去有二。順法。
依賴非因無因的法而生起非因無因的法,依賴非因緣——依賴非因無因的一蘊……等……在結生剎那……等……。
非因有一,主導有二,前生有二,後生有二,習行有二,業有兩,異熟有兩,禪那有一,道有一,不相應有兩。逆法。（其餘的也應如此計數。）相應分（相應分與共生分相似）問題分順緣法分別分所緣緣
Nahetu sahetuko dhammo nahetusahetukassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni paccavekkhati; jhānaṃ…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti; pahīne kilese…pe… vikkhambhite kilese…pe… pubbe…pe… nahetū sahetuke khandhe aniccato…pe… domanassaṃ uppajjati; kusalākusale niruddhe nahetu sahetuko vipāko tadārammaṇatā uppajjati; cetopariyañāṇena nahetusahetukacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ…pe… ākiñcaññāyatanaṃ…pe… nahetū sahetukā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, ārammaṇapaccayena paccayo; nahetū sahetuke khandhe ārabbha nahetū sahetukā khandhā uppajjanti. (1)

Nahetu sahetuko dhammo nahetuahetukassa dhammassa ārammaṇapaccayena paccayo – nahetū sahetuke khandhe aniccato…pe… domanassaṃ uppajjati, kusalākusale niruddhe nahetu ahetuko vipāko tadārammaṇatā uppajjati, nahetū sahetuke khandhe ārabbha nahetū ahetukā khandhā uppajjanti. (2)

Nahetu ahetuko dhammo nahetuahetukassa dhammassa ārammaṇapaccayena paccayo – nibbānaṃ āvajjanāya ārammaṇapaccayena paccayo; cakkhuṃ…pe… vatthuṃ… nahetū ahetuke khandhe aniccato…pe… domanassaṃ uppajjati; kusalākusale niruddhe nahetu ahetuko vipāko tadārammaṇatā uppajjati. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… nahetū ahetuke khandhe ārabbha nahetū ahetukā khandhā uppajjanti. (1)

Nahetu ahetuko dhammo nahetusahetukassa dhammassa ārammaṇapaccayena paccayo – ariyā nibbānaṃ paccavekkhanti; nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa ārammaṇapaccayena paccayo; cakkhuṃ…pe… vatthuṃ… nahetū ahetuke khandhe aniccato …pe… domanassaṃ uppajjati; kusalākusale niruddhe nahetu sahetuko vipāko tadārammaṇatā uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Cetopariyañāṇena nahetuahetukacittasamaṅgissa cittaṃ jānāti. Nahetū ahetukā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa, ārammaṇapaccayena paccayo; nahetū ahetuke khandhe ārabbha nahetū sahetukā khandhā uppajjanti. (2)

Adhipatipaccayo

非因有因法對非因有因法的所緣緣依賴產生——佈施后,持戒……等……守布薩后,他省察那個,省察過去善行;從禪那……等……聖者從道出定后省察道,省察果;已斷的煩惱……等……已鎮伏的煩惱……等……過去……等……無常地省察非因有因的諸蘊……等……生起憂;善不善滅后,非因有因的異熟生起為所緣;以他心智知非因有因心相應者的心,空無邊處……等……無所有處……等……非因有因的諸蘊對神通智、他心智、宿住隨念智、業報智、未來分智產生所緣緣;緣取非因有因的諸蘊而生起非因有因的諸蘊。(1) 非因有因法對非因無因法的所緣緣依賴產生——無常地省察非因有因的諸蘊……等……生起憂,善不善滅后,非因無因的異熟生起為所緣,緣取非因有因的諸蘊而生起非因無因的諸蘊。(2)
非因無因法對非因無因法的所緣緣依賴產生——涅槃對轉向產生所緣緣;眼……等……所依……無常地省察非因無因的諸蘊……等……生起憂;善不善滅后,非因無因的異熟生起為所緣。色處對眼識……等……觸處對身識……等……緣取非因無因的諸蘊而生起非因無因的諸蘊。(1) 非因無因法對非因有因法的所緣緣依賴產生——聖者省察涅槃;涅槃對種姓智、清凈智、道、果產生所緣緣;眼……等……所依……無常地省察非因無因的諸蘊……等……生起憂;善不善滅后,非因有因的異熟生起為所緣;以天眼見色,以天耳界聞聲。以他心智知非因無因心相應者的心。非因無因的諸蘊對神通智、他心智、宿住隨念智、未來分智產生所緣緣;緣取非因無因的諸蘊而生起非因有因的諸蘊。(2) 主導緣
Nahetu sahetuko dhammo nahetusahetukassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati, pubbe suciṇṇāni garuṃ katvā paccavekkhati, jhānaṃ…pe… ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā paccavekkhanti, phalaṃ garuṃ katvā paccavekkhanti. Nahetū sahetuke khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – nahetusahetukādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

Nahetu sahetuko dhammo nahetuahetukassa dhammassa adhipatipaccayena paccayo. Sahajātādhipati – nahetu sahetukādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (2)

Nahetu sahetuko dhammo nahetusahetukassa ca nahetuahetukassa ca dhammassa adhipatipaccayena paccayo. Sahajātādhipati – nahetu sahetukādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

Nahetu ahetuko dhammo nahetusahetukassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – ariyā nibbānaṃ garuṃ katvā paccavekkhanti; nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ… nahetū ahetuke khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (1)

Anantarapaccayo

Nahetu sahetuko dhammo nahetusahetukassa dhammassa anantarapaccayena paccayo – purimā purimā nahetū sahetukā khandhā pacchimānaṃ pacchimānaṃ nahetusahetukānaṃ khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa…pe… nevasaññānāsaññāyatanaṃ phalasamāpattiyā anantarapaccayena paccayo. (1)

Nahetu sahetuko dhammo nahetuahetukassa dhammassa anantarapaccayena paccayo – nahetu sahetukaṃ cuticittaṃ nahetuahetukassa upapatticittassa anantarapaccayena paccayo; nahetu sahetukaṃ bhavaṅgaṃ āvajjanāya, nahetu sahetukaṃ bhavaṅgaṃ nahetuahetukassa bhavaṅgassa, nahetū sahetukā khandhā nahetuahetukassa vuṭṭhānassa anantarapaccayena paccayo. (2)

Nahetu ahetuko dhammo nahetuahetukassa dhammassa anantarapaccayena paccayo – purimā purimā nahetū ahetukā khandhā pacchimānaṃ pacchimānaṃ nahetuahetukānaṃ khandhānaṃ anantarapaccayena paccayo; āvajjanā pañcannaṃ viññāṇānaṃ anantarapaccayena paccayo. (1)

Nahetu ahetuko dhammo nahetusahetukassa dhammassa anantarapaccayena paccayo – nahetu ahetukaṃ cuticittaṃ nahetusahetukassa upapatticittassa anantarapaccayena paccayo; āvajjanā nahetusahetukānaṃ khandhānaṃ anantarapaccayena paccayo; nahetū ahetukā khandhā nahetusahetukassa vuṭṭhānassa anantarapaccayena paccayo. (2)

Samanantarapaccayādi

Nahetu sahetuko dhammo nahetusahetukassa dhammassa samanantarapaccayena paccayo… sahajātapaccayena paccayo (iha ghaṭanā natthi, satta pañhā)… aññamaññapaccayena paccayo (cha pañhā)… nissayapaccayena paccayo (pavattipaṭisandhi satta pañhā, iha ghaṭanā natthi).

Upanissayapaccayo

非因有因法對非因有因法的主導緣依賴產生——所緣主導,共生主導。所緣主導——佈施后,受持戒律,守布薩后,尊重它而省察,尊重過去善行而省察,禪那……等……聖者從道出定后尊重道而省察,尊重果而省察。尊重非因有因的諸蘊而愉悅歡喜,尊重它而生起貪,生起見。共生主導——非因有因主導對相應諸蘊產生主導緣。(1) 非因有因法對非因無因法的主導緣依賴產生。共生主導——非因有因主導對心生諸色產生主導緣。(2) 非因有因法對非因有因及非因無因法的主導緣依賴產生。共生主導——非因有因主導對相應諸蘊及心生諸色產生主導緣。(3) 非因無因法對非因有因法的主導緣依賴產生。所緣主導——聖者尊重涅槃而省察;涅槃對種姓智、清凈智、道、果產生主導緣;眼……等……所依……尊重非因無因的諸蘊而愉悅歡喜,尊重它而生起貪,生起見。(1) 間接緣
非因有因法對非因有因法的間接緣依賴產生——前前非因有因的諸蘊對後後非因有因的諸蘊產生間接緣;順智對種姓智……等……非想非非想處對果定產生間接緣。(1) 非因有因法對非因無因法的間接緣依賴產生——非因有因的死心對非因無因的結生心產生間接緣;非因有因的有分對轉向,非因有因的有分對非因無因的有分,非因有因的諸蘊對非因無因的出定產生間接緣。(2) 非因無因法對非因無因法的間接緣依賴產生——前前非因無因的諸蘊對後後非因無因的諸蘊產生間接緣;轉向對五識產生間接緣。(1) 非因無因法對非因有因法的間接緣依賴產生——非因無因的死心對非因有因的結生心產生間接緣;轉向對非因有因的諸蘊產生間接緣;非因無因的諸蘊對非因有因的出定產生間接緣。(2) 等無間緣等
非因有因法對非因有因法的等無間緣依賴產生……共生緣依賴產生(此處無結合,七個問題)……相互緣依賴產生(六個問題)……依止緣依賴產生(發生的結生七個問題,此處無結合)。親依止緣
Nahetu sahetuko dhammo nahetusahetukassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… mānaṃ jappeti, diṭṭhiṃ gaṇhāti; sīlaṃ…pe… patthanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; saddhā…pe… patthanā saddhāya…pe… patthanāya maggassa phalasamāpattiyā upanissayapaccayena paccayo. (1)

Nahetu sahetuko dhammo nahetuahetukassa dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhā kāyikassa sukhassa, kāyikassa dukkhassa upanissayapaccayena paccayo; sīlaṃ…pe… patthanā kāyikassa sukhassa, kāyikassa dukkhassa upanissayapaccayena paccayo; saddhā…pe… patthanā kāyikassa sukhassa, kāyikassa dukkhassa upanissayapaccayena paccayo. (2)

Nahetu ahetuko dhammo nahetuahetukassa dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – kāyikaṃ sukhaṃ kāyikassa sukhassa, kāyikassa dukkhassa upanissayapaccayena paccayo; kāyikaṃ dukkhaṃ… utu… bhojanaṃ… senāsanaṃ kāyikassa sukhassa, kāyikassa dukkhassa upanissayapaccayena paccayo; kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utu… bhojanaṃ… senāsanaṃ kāyikassa sukhassa, kāyikassa dukkhassa upanissayapaccayena paccayo. (1)

Nahetu ahetuko dhammo nahetusahetukassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – kāyikaṃ sukhaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ… senāsanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; kāyikaṃ sukhaṃ …pe… senāsanaṃ saddhāya…pe… patthanāya maggassa phalasamāpattiyā upanissayapaccayena paccayo. (2)

Purejātapaccayo

Nahetu ahetuko dhammo nahetuahetukassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; kusalākusale niruddhe nahetu ahetuko vipāko tadārammaṇatā uppajjati; rūpāyatanaṃ cakkhuviññāṇassa purejātapaccayena paccayo…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. Vatthupurejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa… vatthu nahetuahetukānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

Nahetu ahetuko dhammo nahetusahetukassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati, kusalākusale niruddhe nahetu sahetuko vipāko tadārammaṇatā uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Vatthupurejātaṃ – vatthu nahetusahetukānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

Pacchājātapaccayo

非因有因法對非因有因法的親依止緣依賴產生——所緣親依止、間接親依止、自然親依止……等……自然親依止——以信心作為依止而佈施……等……以自尊心而說法,以見解而接受;持戒……等……以慾望作為依止而佈施……等……破壞僧團;信心……等……以慾望信心……等……以慾望的道果定產生親依止緣。(1) 非因有因法對非因無因法的親依止緣依賴產生——間接親依止、自然親依止……等……自然親依止——信心對身心快樂、身心痛苦產生親依止緣;持戒……等……以慾望對身心快樂、身心痛苦產生親依止緣;信心……等……以慾望對身心快樂、身心痛苦產生親依止緣。(2)
非因無因法對非因無因法的親依止緣依賴產生——間接親依止、自然親依止……等……自然親依止——身心的快樂對身心快樂、身心痛苦產生親依止緣;身心的痛苦……氣候……飲食……臥具對身心快樂、身心痛苦產生親依止緣;身心的快樂……身心的痛苦……氣候……飲食……臥具對身心快樂、身心痛苦產生親依止緣。(1) 非因無因法對非因有因法的親依止緣依賴產生——所緣親依止、間接親依止、自然親依止……等……自然親依止——身心的快樂以依止而佈施……等……破壞僧團;身心的痛苦……氣候……飲食……臥具以依止而佈施……等……破壞僧團;身心的快樂……等……臥具以信心……等……以慾望的道果定產生親依止緣。(2) 前生依止緣
非因無因法對非因無因法的前生依止緣依賴產生——所緣前生、所依前生。所緣前生——眼……等……所依……無常地省察……等……生起憂;善不善滅后,非因無因的異熟生起為所緣;色處對眼識的前生依止緣……等……觸處對身識的前生依止緣產生依賴。(1) 非因無因法對非因有因法的前生依止緣依賴產生——所緣前生、所依前生。所緣前生——眼……等……所依……無常地省察……等……生起憂,善不善滅后,非因有因的異熟生起為所緣;以天眼見色,以天耳界聞聲。所依前生——所依非因有因的諸蘊的前生依止緣產生依賴。(2) 後生依止緣
Nahetu sahetuko dhammo nahetuahetukassa dhammassa pacchājātapaccayena paccayo – pacchājātā nahetū sahetukā khandhā purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

Nahetu ahetuko dhammo nahetuahetukassa dhammassa pacchājātapaccayena paccayo – pacchājātā nahetū ahetukā khandhā purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

Āsevanapaccayo

Nahetu sahetuko dhammo nahetusahetukassa dhammassa āsevanapaccayena paccayo – purimā purimā nahetū sahetukā khandhā pacchimānaṃ pacchimānaṃ nahetusahetukānaṃ khandhānaṃ āsevanapaccayena paccayo… anulomaṃ gotrabhussa… anulomaṃ vodānassa… gotrabhu maggassa… vodānaṃ maggassa āsevanapaccayena paccayo. (1)

Nahetu ahetuko dhammo nahetuahetukassa dhammassa āsevanapaccayena paccayo – purimā purimā nahetū ahetukā khandhā pacchimānaṃ pacchimānaṃ nahetuahetukānaṃ khandhānaṃ āsevanapaccayena paccayo. (1)

Kammapaccayo

Nahetu sahetuko dhammo nahetusahetukassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – nahetu sahetukā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – nahetu sahetukā cetanā vipākānaṃ nahetusahetukānaṃ khandhānaṃ kammapaccayena paccayo. (1)

Nahetu sahetuko dhammo nahetuahetukassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – nahetu sahetukā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – nahetu sahetukā cetanā vipākānaṃ nahetuahetukānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)

Nahetu sahetuko dhammo nahetusahetukassa ca nahetuahetukassa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – nahetu sahetukā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – nahetu sahetukā cetanā vipākānaṃ nahetusahetukānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)

Nahetu ahetuko dhammo nahetuahetukassa dhammassa kammapaccayena paccayo. Sahajātā – nahetu ahetukā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe nahetu ahetukā cetanā sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)

Vipākapaccayo

Nahetu sahetuko dhammo nahetusahetukassa dhammassa vipākapaccayena paccayo… tīṇi.

Nahetu ahetuko dhammo nahetuahetukassa dhammassa vipākapaccayena paccayo… ekaṃ.

Āhārapaccayo

Nahetu sahetuko dhammo nahetusahetukassa dhammassa āhārapaccayena paccayo… tīṇi.

Nahetu ahetuko dhammo nahetuahetukassa dhammassa āhārapaccayena paccayo – nahetu ahetukā āhārā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo; paṭisandhikkhaṇe…pe… kabaḷīkāro āhāro imassa kāyassa āhārapaccayena paccayo. (1)

Indriyapaccayo

非因有因法對非因有因法的後生依止緣依賴產生——後生的非因有因的諸蘊對前生的此身的後生依止緣產生依賴。(1) 非因無因法對非因無因法的後生依止緣依賴產生——後生的非因無因的諸蘊對前生的此身的後生依止緣產生依賴。(1) 接觸緣
非因有因法對非因有因法的接觸緣依賴產生——前前非因有因的諸蘊對後後非因有因的諸蘊的接觸緣……順智對種姓智……順智對果道……種姓道的接觸緣產生依賴。(1) 非因無因法對非因無因法的接觸緣依賴產生——前前非因無因的諸蘊對後後非因無因的諸蘊的接觸緣產生依賴。(1) 業緣
非因有因法對非因有因法的業緣依賴產生——共生的、不同瞬間的。共生的——非因有因的意志對相應的諸蘊產生業緣;在生起時……等……不同瞬間的——非因有因的意志對異熟的非因有因的諸蘊產生業緣。(1) 非因有因法對非因無因法的業緣依賴產生——共生的、不同瞬間的。共生的——非因有因的意志對心生的諸色產生業緣;在生起時……等……不同瞬間的——非因有因的意志對異熟的非因無因的諸蘊產生業緣。(1) 非因有因法對非因有因及非因無因法的業緣依賴產生——共生的、不同瞬間的。共生的——非因有因的意志對相應的諸蘊及心生的諸色產生業緣;在生起時……等……不同瞬間的——非因有因的意志對異熟的非因有因的諸蘊產生業緣。(1) 非因無因法對非因無因法的業緣依賴產生。共生的——非因無因的意志對相應的諸蘊及心生的諸色產生業緣;在生起時非因無因的意志對相應的諸蘊及不同瞬間的諸色產生業緣。(1) 異熟緣
非因有因法對非因有因法的異熟緣依賴產生……三種。非因無因法對非因無因法的異熟緣依賴產生……一種。飲食緣
非因有因法對非因有因法的飲食緣依賴產生……三種。非因無因法對非因無因法的飲食緣依賴產生——非因無因的飲食對相應的諸蘊及心生的諸色產生飲食緣;在生起時……等……粗食對此身的飲食緣產生依賴。(1) 感官緣
Nahetu sahetuko dhammo nahetusahetukassa dhammassa indriyapaccayena paccayo… tīṇi.

Nahetu ahetuko dhammo nahetuahetukassa dhammassa indriyapaccayena paccayo – nahetu ahetukā indriyā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo; paṭisandhikkhaṇe…pe… rūpajīvitindriyaṃ kaṭattārūpānaṃ indriyapaccayena paccayo.

Jhānapaccayādi

Nahetu sahetuko dhammo nahetusahetukassa dhammassa jhānapaccayena paccayo…pe… (cattāripi kātabbāni), maggapaccayena paccayo… tīṇi.

Sampayuttapaccayo

Nahetu sahetuko dhammo nahetusahetukassa dhammassa sampayuttapaccayena paccayo – nahetu sahetuko eko khandho tiṇṇannaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

Nahetu ahetuko dhammo nahetuahetukassa dhammassa sampayuttapaccayena paccayo – nahetu ahetuko eko khandho tiṇṇannaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (2)

Vippayuttapaccayo

Nahetu sahetuko dhammo nahetuahetukassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – nahetū sahetukā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe…pe…. Pacchājātā – nahetū sahetukā khandhā purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

Nahetu ahetuko dhammo nahetuahetukassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. Sahajātā – nahetū ahetukā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe…pe… khandhā vatthussa vippayuttapaccayena paccayo; vatthu khandhānaṃ vippayuttapaccayena paccayo. Purejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu nahetusahetukānaṃ khandhānaṃ vippayuttapaccayena paccayo . Pacchājātā – nahetū ahetukā khandhā purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

Nahetu ahetuko dhammo nahetusahetukassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātaṃ – paṭisandhikkhaṇe vatthu nahetusahetukānaṃ khandhānaṃ vippayuttapaccayena paccayo. Purejātaṃ – vatthu nahetusahetukānaṃ khandhānaṃ vippayuttapaccayena paccayo. (2)

Atthipaccayo

非因有因法對非因有因法的感官緣依賴產生……三種。非因無因法對非因無因法的感官緣依賴產生——非因無因的感官對相應的諸蘊及心生的諸色產生感官緣;在生起時……等……色生命感官對粗色的感官緣產生依賴。禪那緣等
非因有因法對非因有因法的禪那緣依賴產生……等……（四種都應當做），道緣依賴產生……三種。相應緣
非因有因法對非因有因法的相應緣依賴產生——非因有因的單一諸蘊對三種諸蘊……等……在生起時……等……(1) 非因無因法對非因無因法的相應緣依賴產生——非因無因的單一諸蘊對三種諸蘊……等……在生起時……等……(2) 分離緣
非因有因法對非因有因法的分離緣依賴產生——共生的、後生的。共生的——非因有因的諸蘊對心生的諸色產生分離緣;在生起時……等……後生的——非因有因的諸蘊對前生的此身產生分離緣。(1) 非因無因法對非因無因法的分離緣依賴產生——共生的、前生的、後生的。共生的——非因無因的諸蘊對心生的諸色產生分離緣;在生起時……等……諸蘊對所依產生分離緣;所依對諸蘊產生分離緣。前生的——色處對眼識的……等……身處對身識的……等……所依非因有因的諸蘊產生分離緣。後生的——非因無因的諸蘊對前生的此身產生分離緣。(1) 非因無因法對非因有因法的分離緣依賴產生——共生的、前生的。共生的——在生起時所依對非因有因的諸蘊產生分離緣。前生的——所依對非因有因的諸蘊產生分離緣。(2) 存在緣
Nahetu sahetuko dhammo nahetusahetukassa dhammassa atthipaccayena paccayo – nahetu sahetuko eko khandho tiṇṇannaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

Nahetu sahetuko dhammo nahetuahetukassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ…pe…. (2)

Nahetu sahetuko dhammo nahetusahetukassa ca nahetuahetukassa ca dhammassa atthipaccayena paccayo – nahetu sahetuko eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… paṭisandhikkhaṇe…pe…. (3)

Nahetu ahetuko dhammo nahetuahetukassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajāto – nahetu ahetuko eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… (yāva asaññasattā). Purejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; kusalākusale niruddhe nahetu ahetuko vipāko tadārammaṇatā uppajjati; rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… cakkhāyatanaṃ…pe… kāyāyatanaṃ…pe… vatthu nahetuahetukānaṃ khandhānaṃ atthipaccayena paccayo. Pacchājātā – nahetū ahetukā khandhā purejātassa…pe… kabaḷīkāro āhāro imassa kāyassa…pe… rūpajīvitindriyaṃ kaṭattārūpānaṃ atthipaccayena paccayo. (1)

Nahetu ahetuko dhammo nahetusahetukassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātaṃ – paṭisandhikkhaṇe vatthu nahetusahetukānaṃ khandhānaṃ atthipaccayena paccayo. Purejātaṃ – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati, kusalākusale niruddhe nahetu sahetuko vipāko tadārammaṇatā uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Vatthupurejātaṃ – vatthu nahetusahetukānaṃ khandhānaṃ atthipaccayena paccayo. (2)

Nahetu sahetuko ca nahetu ahetuko ca dhammā nahetusahetukassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – nahetu sahetuko eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe… nahetu sahetuko eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ…pe…. (1)

Nahetu sahetuko ca nahetu ahetuko ca dhammā nahetuahetukassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajātā – nahetū sahetukā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe…pe…. Pacchājātā – nahetū sahetukā khandhā ca kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. Pacchājātā – nahetū sahetukā khandhā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo…pe…. (2)

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Ārammaṇe cattāri, adhipatiyā cattāri, anantare cattāri, samanantare cattāri, sahajāte satta, aññamaññe cha, nissaye satta, upanissaye cattāri, purejāte dve, pacchājāte dve, āsevane dve, kamme cattāri, vipāke cattāri, āhāre cattāri, indriye cattāri, jhāne cattāri , magge tīṇi, sampayutte dve, vippayutte tīṇi, atthiyā satta, natthiyā cattāri, vigate cattāri, avigate satta (evaṃ gaṇetabbaṃ)

Anulomaṃ.

Paccanīyuddhāro

非因有因法對非因有因法的存在緣依賴產生——非因有因的單一諸蘊對三種諸蘊……等……在生起時……等……(1) 非因有因法對非因無因法的存在緣依賴產生——共生的、後生的……等……(2) 非因有因法對非因有因法及非因無因法的存在緣依賴產生——非因有因的單一諸蘊對三種諸蘊及心生的諸色的存在緣……等……在生起時……等……(3) 非因無因法對非因無因法的存在緣依賴產生——共生的、前生的、後生的、飲食的、感官的。共生的——非因無因的單一諸蘊對三種諸蘊及心生的諸色的存在緣……等……（直到無意識的生物）。前生的——眼……等……所依……無常地省察……等……生起憂;善不善滅后，非因無因的異熟生起為所依;色處對眼識的……等……觸處對身識的……等……所依非因有因的諸蘊的存在緣。後生的——非因無因的諸蘊對前生的……等……粗食對此身的……等……色生命感官對粗色的存在緣產生依賴。(1) 非因無因法對非因有因法的存在緣依賴產生——共生的、前生的。共生的——在生起時所依對非因有因的諸蘊的存在緣。前生的——所依對非因有因的諸蘊的存在緣。(2)
非因有因法與非因無因法的法對非因有因法的存在緣依賴產生——共生的、前生的。共生的——非因有因的單一諸蘊與所依對三種諸蘊……等……在生起時……等……非因有因的單一諸蘊與所依對三種諸蘊……等……(1) 非因有因法與非因無因法的法對非因無因法的存在緣依賴產生——共生的、後生的、飲食的、感官的。共生的——非因有因的諸蘊與四大元素對心生的諸色的存在緣;在生起時……等……後生的——非因有因的諸蘊與粗食對這個身的存在緣。後生的——非因有因的諸蘊與色生命感官對粗色的存在緣……等……(2) 依緣順序數量分類純粹的
所緣四種，主導四種，間接四種，平行四種，共生七種，互相六種，依賴七種，親依四種，前生二種，後生二種，接觸二種，業四種，異熟四種，飲食四種，感官四種，禪那四種，道三種，相應二種，分離三種，存在七種，不存在四種，消失四種，未消失七種（如此計算）順序。依賴的引述
Nahetu sahetuko dhammo nahetusahetukassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (1)

Nahetu sahetuko dhammo nahetuahetukassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (2)

Nahetu sahetuko dhammo nahetusahetukassa ca nahetuahetukassa ca dhammassa sahajātapaccayena paccayo… kammapaccayena paccayo. (3)

Nahetu ahetuko dhammo nahetuahetukassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo … āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

Nahetu ahetuko dhammo nahetusahetukassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

Nahetu sahetuko ca nahetu ahetuko ca dhammā nahetusahetukassa dhammassa sahajātaṃ… purejātaṃ. (1)

Nahetu sahetuko ca nahetu ahetuko ca dhammā nahetuahetukassa dhammassa sahajātaṃ… pacchājātaṃ… āhāraṃ… indriyaṃ. (2)

Paccayapaccanīyaṃ
Saṅkhyāvāro

Suddhaṃ

Nahetuyā satta, naārammaṇe satta (saṃkhittaṃ. Sabbattha satta), nasahajāte cha, naaññamaññe cha, nanissaye cha (sabbattha satta), nasampayutte cha, navippayutte pañca, noatthiyā pañca, nonatthiyā satta, novigate satta, noavigate pañca (evaṃ gaṇetabbaṃ).

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Ārammaṇadukaṃ

Ārammaṇapaccayā nahetuyā cattāri, naadhipatiyā cattāri, naanantare cattāri (sabbattha cattāri), nonatthiyā cattāri, novigate cattāri, noavigate cattāri (evaṃ gaṇetabbaṃ).

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

Nahetudukaṃ

非因有因法對非因有因法的所緣緣依賴產生……共生緣依賴產生……親依止緣依賴產生……業緣依賴產生。(1) 非因有因法對非因無因法的所緣緣依賴產生……共生緣依賴產生……親依止緣依賴產生……後生緣依賴產生……業緣依賴產生。(2) 非因有因法對非因有因法及非因無因法的共生緣依賴產生……業緣依賴產生。(3)
非因無因法對非因無因法的所緣緣依賴產生……共生緣依賴產生……親依止緣依賴產生……前生緣依賴產生……後生緣依賴產生……飲食緣依賴產生……感官緣依賴產生。(1) 非因無因法對非因有因法的所緣緣依賴產生……共生緣依賴產生……親依止緣依賴產生……前生緣依賴產生。(2)
非因有因法與非因無因法對非因有因法的共生的……前生的。(1) 非因有因法與非因無因法對非因無因法的共生的……後生的……飲食的……感官的。(2) 依緣逆序數量分類純粹的
非因七種,非所緣七種(簡略。一切處七種),非共生六種,非互相六種,非依賴六種(一切處七種),非相應六種,非分離五種,非存在五種,非不存在七種,非消失七種,非未消失五種(如此計算)。逆序。依緣順逆序所緣二法
所緣緣的非因四種,非主導四種,非間接四種(一切處四種),非不存在四種,非消失四種,非未消失四種(如此計算)。順逆序。依緣逆順序非因二法
Nahetupaccayā ārammaṇe cattāri, ādhipatiyā cattāri…pe… avigate satta.

Paccanīyānulomaṃ.

Nahetusahetukadukaṃ niṭṭhitaṃ.

Hetugocchakaṃ niṭṭhitaṃ.

非因緣依賴於所緣的四種，依賴於主導的四種……等……未消失的七種。逆序。非因有因的二法已完成。因的範圍已完成。