B0102040511（1）phāsuvihāravaggo（安居品）

(11) 1. Phāsuvihāravaggo

  1. Sārajjasuttaṃ

  2. 『『Pañcime , bhikkhave, sekhavesārajjakaraṇā dhammā. Katame pañca? Idha, bhikkhave, bhikkhu saddho hoti, sīlavā hoti, bahussuto hoti, āraddhavīriyo hoti, paññavā hoti.

『『Yaṃ, bhikkhave, assaddhassa sārajjaṃ hoti, saddhassa taṃ sārajjaṃ na hoti. Tasmāyaṃ dhammo sekhavesārajjakaraṇo.

『『Yaṃ, bhikkhave, dussīlassa sārajjaṃ hoti, sīlavato taṃ sārajjaṃ na hoti. Tasmāyaṃ dhammo sekhavesārajjakaraṇo.

『『Yaṃ, bhikkhave, appassutassa sārajjaṃ hoti, bahussutassa taṃ sārajjaṃ na hoti. Tasmāyaṃ dhammo sekhavesārajjakaraṇo.

『『Yaṃ, bhikkhave, kusītassa sārajjaṃ hoti, āraddhavīriyassa taṃ sārajjaṃ na hoti. Tasmāyaṃ dhammo sekhavesārajjakaraṇo.

『『Yaṃ, bhikkhave, duppaññassa sārajjaṃ hoti, paññavato taṃ sārajjaṃ na hoti. Tasmāyaṃ dhammo sekhavesārajjakaraṇo. Ime kho, bhikkhave, pañca sekhavesārajjakaraṇā dhammā』』ti. Paṭhamaṃ.

  1. Ussaṅkitasuttaṃ

  2. 『『Pañcahi , bhikkhave, dhammehi samannāgato bhikkhu ussaṅkitaparisaṅkito hoti pāpabhikkhūti api akuppadhammopi [api akuppadhammo (sī. syā. kaṃ.)].

Katamehi pañcahi? Idha, bhikkhave, bhikkhu vesiyāgocaro vā hoti, vidhavāgocaro vā hoti, thullakumārikāgocaro vā hoti, paṇḍakagocaro vā hoti, bhikkhunīgocaro vā hoti.

『『Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu ussaṅkitaparisaṅkito hoti pāpabhikkhūti api akuppadhammopī』』ti. Dutiyaṃ.

  1. Mahācorasuttaṃ

  2. 『『Pañcahi, bhikkhave, aṅgehi samannāgato mahācoro sandhimpi chindati, nillopampi harati, ekāgārikampi karoti, paripanthepi tiṭṭhati. Katamehi pañcahi? Idha, bhikkhave, mahācoro visamanissito ca hoti, gahananissito ca, balavanissito ca, bhogacāgī ca, ekacārī ca.

『『Kathañca, bhikkhave, mahācoro visamanissito hoti? Idha, bhikkhave, mahācoro nadīviduggaṃ vā nissito hoti pabbatavisamaṃ vā. Evaṃ kho, bhikkhave, mahācoro visamanissito hoti.

『『Kathañca, bhikkhave, mahācoro gahananissito hoti? Idha, bhikkhave, mahācoro tiṇagahanaṃ vā nissito hoti rukkhagahanaṃ vā rodhaṃ [gedhaṃ (sī.) a. ni.

我來幫您翻譯這段巴利文經文為簡體中文： (11) 1. 安樂住品 1. 怯弱經 101. "諸比丘，有五種法能使學人獲得無畏。何為五法？在此，諸比丘，比丘具足信心，持戒，多聞，精進，具慧。 "諸比丘，無信者有怯弱，有信者則無此怯弱。是故此法能使學人獲得無畏。 "諸比丘，破戒者有怯弱，持戒者則無此怯弱。是故此法能使學人獲得無畏。 "諸比丘，寡聞者有怯弱，多聞者則無此怯弱。是故此法能使學人獲得無畏。 "諸比丘，懈怠者有怯弱，精進者則無此怯弱。是故此法能使學人獲得無畏。 "諸比丘，愚鈍者有怯弱，有慧者則無此怯弱。是故此法能使學人獲得無畏。諸比丘，此即五種能使學人獲得無畏之法。"第一。 2. 可疑經 102. "諸比丘，具足五法之比丘，即使是不動法者，也會被懷疑為惡比丘。 何為五法？在此，諸比丘，比丘或親近妓女，或親近寡婦，或親近年長少女，或親近黃門，或親近比丘尼。 "諸比丘，具足此五法之比丘，即使是不動法者，也會被懷疑為惡比丘。"第二。 3. 大盜經 103. "諸比丘，具足五支之大盜能破墻而入，搶掠財物，行獨戶盜竊，伏于要路。何為五支？在此，諸比丘，大盜依險境而住，依叢林而住，依強者而住，散財結交，獨行。 "諸比丘，云何大盜依險境而住？在此，諸比丘，大盜或依河險，或依山險而住。如是，諸比丘，大盜依險境而住。 "諸比丘，云何大盜依叢林而住？在此，諸比丘，大盜或依草叢，或依樹林，或依障礙而住。

3.51] vā mahāvanasaṇḍaṃ vā. Evaṃ kho, bhikkhave, mahācoro gahananissito hoti.

『『Kathañca, bhikkhave, mahācoro balavanissito hoti? Idha, bhikkhave, mahācoro rājānaṃ vā rājamahāmattānaṃ vā nissito hoti. Tassa evaṃ hoti – 『sace maṃ koci kiñci vakkhati, ime me rājāno vā rājamahāmattā vā pariyodhāya atthaṃ bhaṇissantī』ti. Sace naṃ koci kiñci āha, tyassa rājāno vā rājamahāmattā vā pariyodhāya atthaṃ bhaṇanti. Evaṃ kho, bhikkhave, mahācoro balavanissito hoti.

『『Kathañca, bhikkhave, mahācoro bhogacāgī hoti? Idha, bhikkhave, mahācoro aḍḍho hoti mahaddhano mahābhogo. Tassa evaṃ hoti – 『sace maṃ koci kiñci vakkhati, ito bhogena paṭisantharissāmī』ti. Sace naṃ koci kiñci āha, tato bhogena paṭisantharati. Evaṃ kho, bhikkhave, mahācoro bhogacāgī hoti.

『『Kathañca, bhikkhave, mahācoro ekacārī hoti? Idha, bhikkhave, mahācoro ekakova gahaṇāni [niggahaṇāni (sī. syā. kaṃ. pī.)] kattā hoti. Taṃ kissa hetu? 『Mā me guyhamantā bahiddhā sambhedaṃ agamaṃsū』ti. Evaṃ kho, bhikkhave, mahācoro ekacārī hoti.

『『Imehi kho, bhikkhave, pañcahaṅgehi samannāgato mahācoro sandhimpi chindati nillopampi harati ekāgārikampi karoti paripanthepi tiṭṭhati.

『『Evamevaṃ kho, bhikkhave, pañcahi dhammehi samannāgato pāpabhikkhu khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo viññūnaṃ, bahuñca apuññaṃ pasavati. Katamehi pañcahi? Idha, bhikkhave, pāpabhikkhu visamanissito ca hoti, gahananissito ca, balavanissito ca, bhogacāgī ca, ekacārī ca.

『『Kathañca, bhikkhave, pāpabhikkhu visamanissito hoti? Idha, bhikkhave, pāpabhikkhu visamena kāyakammena samannāgato hoti, visamena vacīkammena samannāgato hoti, visamena manokammena samannāgato hoti. Evaṃ kho, bhikkhave, pāpabhikkhu visamanissito hoti.

『『Kathañca, bhikkhave, pāpabhikkhu gahananissito hoti? Idha , bhikkhave, pāpabhikkhu micchādiṭṭhiko hoti antaggāhikāya diṭṭhiyā samannāgato. Evaṃ kho, bhikkhave, pāpabhikkhu gahananissito hoti.

『『Kathañca, bhikkhave, pāpabhikkhu balavanissito hoti? Idha, bhikkhave, pāpabhikkhu rājānaṃ vā rājamahāmattānaṃ vā nissito hoti. Tassa evaṃ hoti – 『sace maṃ koci kiñci vakkhati, ime me rājāno vā rājamahāmattā vā pariyodhāya atthaṃ bhaṇissantī』ti. Sace naṃ koci kiñci āha, tyassa rājāno vā rājamahāmattā vā pariyodhāya atthaṃ bhaṇanti. Evaṃ kho, bhikkhave, pāpabhikkhu balavanissito hoti.

『『Kathañca, bhikkhave, pāpabhikkhu bhogacāgī hoti? Idha, bhikkhave, pāpabhikkhu lābhī hoti cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānaṃ. Tassa evaṃ hoti – 『sace maṃ koci kiñci vakkhati, ito lābhena paṭisantharissāmī』ti. Sace naṃ koci kiñci āha, tato lābhena paṭisantharati. Evaṃ kho, bhikkhave, pāpabhikkhu bhogacāgī hoti.

『『Kathañca , bhikkhave, pāpabhikkhu ekacārī hoti? Idha, bhikkhave, pāpabhikkhu ekakova paccantimesu janapadesu nivāsaṃ kappeti. So tattha kulāni upasaṅkamanto lābhaṃ labhati. Evaṃ kho, bhikkhave, pāpabhikkhu ekacārī hoti.

『『Imehi kho, bhikkhave, pañcahi dhammehi samannāgato pāpabhikkhu khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo viññūnaṃ, bahuñca apuññaṃ pasavatī』』ti. Tatiyaṃ.

  1. Samaṇasukhumālasuttaṃ

  2. 『『Pañcahi, bhikkhave, dhammehi samannāgato bhikkhu samaṇesu samaṇasukhumālo hoti.

『『Katamehi pañcahi? Idha, bhikkhave, bhikkhu yācitova bahulaṃ cīvaraṃ paribhuñjati, appaṃ ayācito; yācitova bahulaṃ piṇḍapātaṃ paribhuñjati, appaṃ ayācito; yācitova bahulaṃ senāsanaṃ paribhuñjati, appaṃ ayācito; yācitova bahulaṃ gilānappaccayabhesajjaparikkhāraṃ paribhuñjati, appaṃ ayācito. Yehi kho pana sabrahmacārīhi saddhiṃ viharati , tyassa [tyāssa (ka.) a. ni.

諸比丘，這就是大盜依叢林而住。 "諸比丘，云何大盜依強者而住？在此，諸比丘，大盜依附國王或大臣。他心想：'若有人說我什麼，這些國王或大臣會為我辯護。'若有人說他什麼，那些國王或大臣確實為他辯護。如是，諸比丘，大盜依強者而住。 "諸比丘，云何大盜散財結交？在此，諸比丘，大盜富有，多財多寶。他心想：'若有人說我什麼，我就用財物安撫他。'若有人說他什麼，他就用財物安撫。如是，諸比丘，大盜散財結交。 "諸比丘，云何大盜獨行？在此，諸比丘，大盜獨自行事。為何如此？'勿使我的秘密泄露于外。'如是，諸比丘，大盜獨行。 "諸比丘，具足此五支之大盜能破墻而入，搶掠財物，行獨戶盜，伏于要路。 "同樣地，諸比丘，具足五法的惡比丘自毀前程，為智者所呵責，造作諸多不善。何為五法？在此，諸比丘，惡比丘依險境而住，依叢林而住，依強者而住，散財結交，獨行。 "諸比丘，云何惡比丘依險境而住？在此，諸比丘，惡比丘具不正身業，具不正語業，具不正意業。如是，諸比丘，惡比丘依險境而住。 "諸比丘，云何惡比丘依叢林而住？在此，諸比丘，惡比丘持邪見，持邊見。如是，諸比丘，惡比丘依叢林而住。 "諸比丘，云何惡比丘依強者而住？在此，諸比丘，惡比丘依附國王或大臣。他心想：'若有人說我什麼，這些國王或大臣會為我辯護。'若有人說他什麼，那些國王或大臣確實為他辯護。如是，諸比丘，惡比丘依強者而住。 "諸比丘，云何惡比丘散財結交？在此，諸比丘，惡比丘獲得衣服、飲食、臥具、病人所需藥品等資具。他心想：'若有人說我什麼，我就用這些供養來安撫他。'若有人說他什麼，他就用供養來安撫。如是，諸比丘，惡比丘散財結交。 "諸比丘，云何惡比丘獨行？在此，諸比丘，惡比丘獨自住于邊遠地區。他到那裡的家族處獲得供養。如是，諸比丘，惡比丘獨行。 "諸比丘，具足此五法的惡比丘自毀前程，為智者所呵責，造作諸多不善。"第三。 4. 沙門細行經 104. "諸比丘，具足五法的比丘，在沙門中為細緻沙門。 "何為五法？在此，諸比丘，比丘多受人請求而用衣服，少不受請求而用；多受人請求而食飲食，少不受請求而食；多受人請求而用住處，少不受請求而用；多受人請求而用病人所需藥品，少不受請求而用。與他共住的同修們

4.87] manāpeneva bahulaṃ kāyakammena samudācaranti, appaṃ amanāpena; manāpeneva bahulaṃ vacīkammena samudācaranti, appaṃ amanāpena; manāpeneva bahulaṃ manokammena samudācaranti, appaṃ amanāpena; manāpaṃyeva upahāraṃ upaharanti, appaṃ amanāpaṃ. Yāni kho pana tāni vedayitāni pittasamuṭṭhānāni vā semhasamuṭṭhānāni vā vātasamuṭṭhānāni vā sannipātikāni vā utupariṇāmajāni vā visamaparihārajāni vā opakkamikāni vā kammavipākajāni vā, tānissa na bahudeva uppajjanti. Appābādho hoti, catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī hoti akicchalābhī akasiralābhī, āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu samaṇesu samaṇasukhumālo hoti.

『『Yañhi taṃ, bhikkhave, sammā vadamāno vadeyya – 『samaṇesu samaṇasukhumālo』ti, mameva taṃ, bhikkhave, sammā [mameva taṃ sammā (?)] vadamāno vadeyya – 『samaṇesu samaṇasukhumālo』ti . Ahañhi, bhikkhave, yācitova bahulaṃ cīvaraṃ paribhuñjāmi, appaṃ ayācito; yācitova bahulaṃ piṇḍapātaṃ paribhuñjāmi, appaṃ ayācito; yācitova bahulaṃ senāsanaṃ paribhuñjāmi, appaṃ ayācito; yācitova bahulaṃ gilānappaccayabhesajjaparikkhāraṃ paribhuñjāmi, appaṃ ayācito. Yehi kho pana bhikkhūhi saddhiṃ viharāmi, te maṃ manāpeneva bahulaṃ kāyakammena samudācaranti, appaṃ amanāpena ; manāpeneva bahulaṃ vacīkammena samudācaranti, appaṃ amanāpena; manāpeneva bahulaṃ manokammena samudācaranti, appaṃ amanāpena; manāpaṃyeva upahāraṃ upaharanti, appaṃ amanāpaṃ. Yāni kho pana tāni vedayitāni – pittasamuṭṭhānāni vā semhasamuṭṭhānāni vā vātasamuṭṭhānāni vā sannipātikāni vā utupariṇāmajāni vā visamaparihārajāni vā opakkamikāni vā kammavipākajāni vā – tāni me na bahudeva uppajjanti. Appābādhohamasmi, catunnaṃ kho panasmi [catunnaṃ kho pana (sī.), catunnaṃ (syā. pī.)] jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī [nikāmalābhī homi (sī. ka.)] akicchalābhī akasiralābhī, āsavānaṃ khayā…pe… sacchikatvā upasampajja viharāmi.

『『Yañhi taṃ, bhikkhave, sammā vadamāno vadeyya – 『samaṇesu samaṇasukhumālo』ti, mameva taṃ, bhikkhave, sammā vadamāno vadeyya – 『samaṇesu samaṇasukhumālo』』』ti. Catutthaṃ.

  1. Phāsuvihārasuttaṃ

  2. 『『Pañcime, bhikkhave, phāsuvihārā. Katame pañca? Idha, bhikkhave, bhikkhuno mettaṃ kāyakammaṃ paccupaṭṭhitaṃ hoti sabrahmacārīsu āvi ceva raho ca, mettaṃ vacīkammaṃ…pe… mettaṃ manokammaṃ paccupaṭṭhitaṃ hoti sabrahmacārīsu āvi ceva raho ca. Yāni tāni sīlāni akhaṇḍāni acchiddāni asabalāni akammāsāni bhujissāni viññuppasatthāni aparāmaṭṭhāni samādhisaṃvattanikāni, tathārūpehi sīlehi sīlasāmaññagato viharati sabrahmacārīhi āvi ceva raho ca. Yāyaṃ diṭṭhi ariyā niyyānikā niyyāti takkarassa sammā dukkhakkhayāya, tathārūpāya diṭṭhiyā diṭṭhisāmaññagato viharati sabrahmacārīhi āvi ceva raho ca. Ime kho, bhikkhave, pañca phāsuvihārā』』ti. Pañcamaṃ.

  3. Ānandasuttaṃ

多以可意的身業相處，少以不可意的；多以可意的語業相處，少以不可意的；多以可意的意業相處，少以不可意的；多行可意的供養，少行不可意的。那些由膽汁所起、痰所起、風所起、諸大不調、氣候變化所生、不當照料所致、意外所致、業報所感的病痛，對他甚少發生。少有病痛，能隨意獲得四種增上心的現法樂住，不費力，不困難，能于現法中以自通慧證得、成就、安住于漏盡、心解脫、慧解脫。諸比丘，具足此五法的比丘，在沙門中為細緻沙門。 "諸比丘，若有人正確地說：'他是沙門中的細緻沙門'，正是指我而言。因為，諸比丘，我多受人請求而用衣服，少不受請求而用；多受人請求而食飲食，少不受請求而食；多受人請求而用住處，少不受請求而用；多受人請求而用病人所需藥品，少不受請求而用。與我共住的比丘們多以可意的身業相處，少以不可意的；多以可意的語業相處，少以不可意的；多以可意的意業相處，少以不可意的；多行可意的供養，少行不可意的。那些由膽汁所起、痰所起、風所起、諸大不調、氣候變化所生、不當照料所致、意外所致、業報所感的病痛，於我甚少發生。我少有病痛，能隨意獲得四種增上心的現法樂住，不費力，不困難，由於諸漏已盡...乃至...證得、成就、安住。 "諸比丘，若有人正確地說：'他是沙門中的細緻沙門'，正是指我而言。"第四。 5. 安樂住經 105. "諸比丘，有五種安樂住。何為五？在此，諸比丘，比丘于同修之中，無論公開或私下，皆以慈心表現于身業，以慈心表現于語業...乃至...以慈心表現于意業。對於那些無缺、無破、無斑、無瑕、自在、智者所贊、無染著、導向定的戒行，他與同修們，無論公開或私下，皆住于戒的共同性中。對於那能正當導向苦滅的聖見，他與同修們，無論公開或私下，皆住于見的共同性中。諸比丘，這就是五種安樂住。"第五。 6. 阿難經

  1. Ekaṃ samayaṃ bhagavā kosambiyaṃ viharati ghositārāme. Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā ānando bhagavantaṃ etadavoca –

『『Kittāvatā nu kho, bhante, bhikkhu saṅghe [bhikkhuṃsaṃgho (syā. pī.)] viharanto phāsuṃ vihareyyā』』ti? 『『Yato kho, ānanda, bhikkhu attanā [attanā ca (pī. ka.)] sīlasampanno hoti, no [no ca (ka.)] paraṃ adhisīle sampavattā [sampavattā hoti (ka.)]; ettāvatāpi kho, ānanda, bhikkhu saṅghe viharanto phāsuṃ vihareyyā』』ti.

『『Siyā pana, bhante, aññopi pariyāyo yathā bhikkhu saṅghe viharanto phāsuṃ vihareyyā』』ti? 『『Siyā, ānanda [ānandāti bhagavā āvoca (syā. pī.)]! Yato kho, ānanda, bhikkhu attanā sīlasampanno hoti, no paraṃ adhisīle sampavattā; attānupekkhī ca hoti, no parānupekkhī; ettāvatāpi kho, ānanda, bhikkhu saṅghe viharanto phāsuṃ vihareyyā』』ti.

『『Siyā pana, bhante, aññopi pariyāyo yathā bhikkhu saṅghe viharanto phāsuṃ vihareyyā』』ti? 『『Siyā, ānanda! Yato kho, ānanda, bhikkhu attanā sīlasampanno hoti, no paraṃ adhisīle sampavattā; attānupekkhī ca hoti, no parānupekkhī; apaññāto ca hoti, tena ca apaññātakena no paritassati; ettāvatāpi kho, ānanda, bhikkhu saṅghe viharanto phāsuṃ vihareyyā』』ti.

『『Siyā pana, bhante, aññopi pariyāyo yathā bhikkhu saṅghe viharanto phāsuṃ vihareyyā』』ti? 『『Siyā, ānanda! Yato kho, ānanda, bhikkhu attanā sīlasampanno hoti, no paraṃ adhisīle sampavattā; attānupekkhī ca hoti, no parānupekkhī; apaññāto ca hoti, tena ca apaññātakena no paritassati; catunnañca [catunnaṃ (pī. ka.)] jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī hoti akicchalābhī akasiralābhī; ettāvatāpi kho, ānanda, bhikkhu saṅghe viharanto phāsuṃ vihareyyā』』ti.

『『Siyā pana, bhante, aññopi pariyāyo yathā bhikkhu saṅghe viharanto phāsuṃ vihareyyā』』ti? 『『Siyā, ānanda! Yato kho, ānanda, bhikkhu attanā sīlasampanno hoti, no paraṃ adhisīle sampavattā; attānupekkhī ca hoti, no parānupekkhī; apaññāto ca hoti, tena ca apaññātakena no paritassati; catunnañca jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī hoti akicchalābhī akasiralābhī; āsavānañca [āsavānaṃ (sī. pī. ka.)] khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati; ettāvatāpi kho, ānanda, bhikkhu saṅghe viharanto phāsuṃ vihareyya.

『『Imamhā cāhaṃ, ānanda, phāsuvihārā añño phāsuvihāro uttaritaro vā paṇītataro vā natthīti vadāmī』』ti. Chaṭṭhaṃ.

  1. Sīlasuttaṃ

  2. 『『Pañcahi , bhikkhave, dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṃ puññakkhettaṃ lokassa.

『『Katamehi pañcahi? Idha, bhikkhave, bhikkhu sīlasampanno hoti, samādhisampanno hoti, paññāsampanno hoti, vimuttisampanno hoti, vimuttiñāṇadassanasampanno hoti.

『『Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṃ puññakkhettaṃ lokassā』』ti. Sattamaṃ.

  1. Asekhasuttaṃ

  2. 『『Pañcahi, bhikkhave, dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo…pe… anuttaraṃ puññakkhettaṃ lokassa.

『『Katamehi, pañcahi? Idha, bhikkhave, bhikkhu asekhena sīlakkhandhena samannāgato hoti, asekhena samādhikkhandhena samannāgato hoti, asekhena paññākkhandhena samannāgato hoti, asekhena vimuttikkhandhena samannāgato hoti, asekhena vimuttiñāṇadassanakkhandhena samannāgato hoti. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu āhuneyyo hoti…pe… anuttaraṃ puññakkhettaṃ lokassā』』ti. Aṭṭhamaṃ.

  1. Cātuddisasuttaṃ

  2. 一時，世尊住在拘睒彌（今印度北方邦阿拉哈巴德市附近）的瞿師多園。那時，尊者阿難走近世尊所在處，走近后頂禮世尊，坐在一旁。坐在一旁的尊者阿難對世尊如是說： "世尊，比丘住在僧團中，要如何才能安樂而住？""阿難，當比丘自己具足戒行，而不指責他人違犯戒律；阿難，如此這般，比丘住在僧團中就能安樂而住。" "世尊，是否還有其他方式使比丘住在僧團中能安樂而住？""有的，阿難！當比丘自己具足戒行，而不指責他人違犯戒律；觀察自己，不觀察他人；阿難，如此這般，比丘住在僧團中就能安樂而住。" "世尊，是否還有其他方式使比丘住在僧團中能安樂而住？""有的，阿難！當比丘自己具足戒行，而不指責他人違犯戒律；觀察自己，不觀察他人；不為人所知，且對此不知名不感焦慮；阿難，如此這般，比丘住在僧團中就能安樂而住。" "世尊，是否還有其他方式使比丘住在僧團中能安樂而住？""有的，阿難！當比丘自己具足戒行，而不指責他人違犯戒律；觀察自己，不觀察他人；不為人所知，且對此不知名不感焦慮；能隨意獲得四種增上心的現法樂住，不費力，不困難；阿難，如此這般，比丘住在僧團中就能安樂而住。" "世尊，是否還有其他方式使比丘住在僧團中能安樂而住？""有的，阿難！當比丘自己具足戒行，而不指責他人違犯戒律；觀察自己，不觀察他人；不為人所知，且對此不知名不感焦慮；能隨意獲得四種增上心的現法樂住，不費力，不困難；由於諸漏已盡，于現法中以自通慧證得、成就、安住于無漏心解脫、慧解脫；阿難，如此這般，比丘住在僧團中就能安樂而住。 "阿難，我說除此安樂住外，再無其他更高或更勝妙的安樂住。"第六。

  3. 戒經
  4. "諸比丘，具足五法的比丘值得供養、款待、佈施、合掌禮敬，是世間無上福田。 "何為五法？在此，諸比丘，比丘具足戒，具足定，具足慧，具足解脫，具足解脫知見。 "諸比丘，具足此五法的比丘值得供養、款待、佈施、合掌禮敬，是世間無上福田。"第七。
  5. 無學經
  6. "諸比丘，具足五法的比丘值得供養、款待、佈施...乃至...是世間無上福田。 "何為五法？在此，諸比丘，比丘具足無學戒蘊，具足無學定蘊，具足無學慧蘊，具足無學解脫蘊，具足無學解脫知見蘊。諸比丘，具足此五法的比丘值得供養...乃至...是世間無上福田。"第八。

  7. 四方經

  8. 『『Pañcahi , bhikkhave, dhammehi samannāgato bhikkhu cātuddiso hoti. Katamehi pañcahi? Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṃvarasaṃvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu; bahussuto hoti sutadharo sutasannicayo , ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṃ sabyañjanaṃ kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā; santuṭṭho hoti itarītaracīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena; catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī hoti akicchalābhī akasiralābhī; āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. Imehi, kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu cātuddiso hotī』』ti. Navamaṃ.

  9. Araññasuttaṃ

  10. "諸比丘，具足五法的比丘能游四方。何為五法？在此，諸比丘，比丘持戒，守護波羅提木叉律儀而住，具足正行與行處，于微細罪中見怖畏，受持學處而學；多聞、持聞、積聞，對那些初善、中善、后善，有義、有文，宣說完整清凈梵行之法，他多聞此等諸法，憶持不忘，積習於口，思維於心，以見善通達；知足於各種衣服、飲食、臥具、病人所需藥品等資具；能隨意獲得四種增上心的現法樂住，不費力，不困難；由於諸漏已盡，于現法中以自通慧證得、成就、安住于無漏心解脫、慧解脫。諸比丘，具足此五法的比丘能游四方。"第九。

  11. 林野經

  12. 『『Pañcahi, bhikkhave, dhammehi samannāgato bhikkhu alaṃ araññavanapatthāni pantāni senāsanāni paṭisevituṃ. Katamehi pañcahi? Idha, bhikkhave, bhikkhu sīlavā hoti…pe… samādāya sikkhati sikkhāpadesu; bahussuto hoti…pe… diṭṭhiyā suppaṭividdhā; āraddhavīriyo viharati thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu; catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī hoti akicchalābhī akasiralābhī; āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu alaṃ araññavanapatthāni pantāni senāsanāni paṭisevitu』』nti. Dasamaṃ.

Phāsuvihāravaggo paṭhamo.

Tassuddānaṃ –

Sārajjaṃ saṅkito coro, sukhumālaṃ phāsu pañcamaṃ;

Ānanda sīlāsekhā ca, cātuddiso araññena cāti.

  1. "諸比丘，具足五法的比丘適合前往林野、荒郊僻野的住處。何為五法？在此，諸比丘，比丘持戒...乃至...受持學處而學；多聞...乃至...以見善通達；精進而住，具有力量，堅固精勤，于善法不捨其擔；能隨意獲得四種增上心的現法樂住，不費力，不困難；由於諸漏已盡，于現法中以自通慧證得、成就、安住于無漏心解脫、慧解脫。諸比丘，具足此五法的比丘適合前往林野、荒郊僻野的住處。"第十。 安樂住品第一終。 其摘要： 怯弱與可疑及大盜， 細行與安樂為第五， 阿難與戒無學等， 四方及林野為終。