B01030907(4)upādinnattikaṃ（取著）c3.5s

Upādinnattikaṃ
Paṭiccavāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati hetupaccayā – upādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā; paṭisandhikkhaṇe upādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe paṭicca dve khandhā kaṭattā ca rūpaṃ; khandhe paṭicca vatthu, vatthuṃ khandhā; upādinnupādāniyaṃ ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… dve mahābhūte paṭicca dve mahābhūtā, mahābhūte paṭicca kaṭattārūpaṃ upādārūpaṃ. (1)

Upādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati hetupaccayā – upādinnupādāniye khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo ca anupādinnupādāniyo ca dhammā uppajjanti hetupaccayā – upādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ. (3)

Anupādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati hetupaccayā – anupādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ; anupādinnupādāniyaṃ ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ. (1)

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca anupādinnaanupādāniyo dhammo uppajjati hetupaccayā – anupādinnaanupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā. (1)

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati hetupaccayā – anupādinnaanupādāniye khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā uppajjanti hetupaccayā – anupādinnaanupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ. (3)

Anupādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati hetupaccayā – anupādinnaanupādāniye khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

Upādinnupādāniyañca anupādinnupādāniyañca dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati hetupaccayā – upādinnupādāniye khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

Ārammaṇapaccayo

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati ārammaṇapaccayā – upādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca…pe… paṭisandhikkhaṇe…pe….

Anupādinnupādāniyaṃ dhammaṃ paṭicca…pe….

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca…pe… ārammaṇapaccayā… tīṇi.

Adhipatipaccayo

取蘊三法
緣起分
順緣法
分別分因緣
緣已取能取法,已取能取法生起,因緣故 - 緣一已取能取蘊,三蘊生起...乃至...緣二蘊,二蘊生起;結生剎那,緣一已取能取蘊,三蘊及業生色生起...乃至...緣二蘊,二蘊及業生色生起;緣諸蘊,依處生起,緣依處,諸蘊生起;緣一已取能取大種,三大種生起...乃至...緣二大種,二大種生起,緣諸大種,業生色及所造色生起。(1) 緣已取能取法,未取能取法生起,因緣故 - 緣已取能取諸蘊,心生色生起。(2) 緣已取能取法,已取能取法及未取能取法生起,因緣故 - 緣一已取能取蘊,三蘊及心生色生起...乃至...緣二蘊,二蘊及心生色生起。(3) 緣未取能取法,未取能取法生起,因緣故 - 緣一未取能取蘊,三蘊及心生色生起...乃至...緣二蘊,二蘊及心生色生起;緣一未取能取大種,三大種生起...乃至...緣諸大種,心生色及所造色生起。(1) 緣未取不能取法,未取不能取法生起,因緣故 - 緣一未取不能取蘊,三蘊生起...乃至...緣二蘊,二蘊生起。(1) 緣未取不能取法,未取能取法生起,因緣故 - 緣未取不能取諸蘊,心生色生起。(2) 緣未取不能取法,未取能取法及未取不能取法生起,因緣故 - 緣一未取不能取蘊,三蘊及心生色生起...乃至...緣二蘊,二蘊及心生色生起。(3) 緣未取能取法及未取不能取法,未取能取法生起,因緣故 - 緣未取不能取諸蘊及諸大種,心生色生起。(1) 緣已取能取法及未取能取法,未取能取法生起,因緣故 - 緣已取能取諸蘊及諸大種,心生色生起。(1) 所緣緣
緣已取能取法,已取能取法生起,所緣緣故 - 緣一已取能取蘊...乃至...結生剎那...乃至...。緣未取能取法...乃至...。緣未取不能取法...乃至...所緣緣故...三。增上緣
Anupādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati adhipatipaccayā – anupādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ. (1)

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca… tīṇi.

Anupādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati adhipatipaccayā – anupādinnaanupādāniye khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

Anantarapaccayādi

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati anantarapaccayā… samanantarapaccayā… sahajātapaccayā – upādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca…pe… paṭisandhikkhaṇe…pe… ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca kaṭattārūpaṃ upādārūpaṃ; asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca kaṭattārūpaṃ upādārūpaṃ .

Upādinnupādāniyaṃ dhammaṃ paṭicca… tīṇi.

Anupādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati sahajātapaccayā – anupādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ …pe… ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ paṭicca…pe….

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca… tīṇi.

Anupādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paṭicca…pe… anupādinnupādāniyo…pe…. (1)

Upādinnupādāniyañca anupādinnupādāniyañca dhammaṃ paṭicca anupādinnupādāniyo…pe…. (1)

Aññamaññapaccayo

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati aññamaññapaccayā – upādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca…pe… paṭisandhikkhaṇe upādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā vatthu ca…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā; ekaṃ mahābhūtaṃ paṭicca…pe… dve mahābhūte paṭicca dve mahābhūtā; asaññasattānaṃ ekaṃ mahābhūtaṃ…pe…. (1)

Anupādinnupādāniyaṃ dhammaṃ paṭicca…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ…pe…. (1)

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca…pe…. (1)

Nissaya-upanissayapaccayā

Upādinnupādāniyaṃ dhammaṃ paṭicca nissayapaccayā… nava. Upanissayapaccayā… tīṇi.

Purejātapaccayo

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati purejātapaccayā… tīṇi.

Āsevanapaccayo

Anupādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati āsevanapaccayā – anupādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca…pe…. (1)

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca anupādinnaanupādāniyo dhammo uppajjati āsevanapaccayā – anupādinnaanupādāniyaṃ ekaṃ khandhaṃ paṭicca…pe…. (1)

Kammapaccayo

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati kammapaccayā (hetupaccayasadisā nava).

Vipākapaccayo

緣未取能取法,未取能取法生起,增上緣故 - 緣一未取能取蘊,三蘊及心生色生起...乃至...緣一大種...乃至...緣諸大種,心生色及所造色生起。(1) 緣未取不能取法...三。緣未取能取法及未取不能取法,未取能取法生起,增上緣故 - 緣未取不能取諸蘊及諸大種,心生色生起。(1) 無間緣等
緣已取能取法,已取能取法生起,無間緣故...等無間緣故...俱生緣故 - 緣一已取能取蘊...乃至...結生剎那...乃至...緣一大種...乃至...緣諸大種,業生色及所造色生起;無想有情,緣一大種...乃至...緣諸大種,業生色及所造色生起。緣已取能取法...三。緣未取能取法,未取能取法生起,俱生緣故 - 緣一未取能取蘊,三蘊及心生色生起...乃至...緣一大種...乃至...緣諸大種,心生色及所造色生起。外...食生...時節生,緣一大種...乃至...。緣未取不能取法...三。緣未取能取法及未取不能取法...乃至...未取能取...乃至...。(1) 緣已取能取法及未取能取法,未取能取...乃至...。(1) 相互緣
緣已取能取法,已取能取法生起,相互緣故 - 緣一已取能取蘊...乃至...結生剎那,緣一已取能取蘊,三蘊及依處生起...乃至...緣諸蘊,依處生起,緣依處,諸蘊生起;緣一大種...乃至...緣二大種,二大種生起;無想有情,緣一大種...乃至...。(1) 緣未取能取法...乃至...外...食生...時節生...乃至...。(1) 緣未取不能取法...乃至...。(1) 依止緣、親依止緣
緣已取能取法,依止緣故...九。親依止緣故...三。前生緣
緣已取能取法,已取能取法生起,前生緣故...三。重複緣
緣未取能取法,未取能取法生起,重複緣故 - 緣一未取能取蘊...乃至...。(1) 緣未取不能取法,未取不能取法生起,重複緣故 - 緣一未取不能取蘊...乃至...。(1) 業緣
緣已取能取法,已取能取法生起,業緣故(如因緣九種)。異熟緣
Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati vipākapaccayā… tīṇi.

Anupādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati vipākapaccayā – ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ.

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca anupādinnaanupādāniyo dhammo uppajjati vipākapaccayā – vipākaṃ anupādinnaanupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… nava.

Āhārapaccayādi

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati āhārapaccayā…pe… indriyapaccayā… jhānapaccayā… maggapaccayā… sampayuttapaccayā… vippayuttapaccayā… atthipaccayā… natthipaccayā… vigatapaccayā… avigatapaccayā.

(Yathā kusalattikassa paṭiccavāro sajjhāyamaggena vitthārito, evaṃ vitthāretabbaṃ.)

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā nava, ārammaṇe tīṇi, adhipatiyā pañca, anantare tīṇi, samanantare tīṇi, sahajāte nava, aññamaññe tīṇi, nissaye nava, upanissaye tīṇi, purejāte tīṇi, āsevane dve, kamme nava, vipāke nava, āhāre nava, indriye nava, jhāne nava, magge nava, sampayutte tīṇi, vippayutte nava, atthiyā nava, natthiyā tīṇi, vigate tīṇi, avigate nava.

Hetudukaṃ

Hetupaccayā ārammaṇe tīṇi…pe… avigate nava.

(Yathā kusalattike paṭiccagaṇanā sajjhāyamaggena gaṇitā, evaṃ gaṇetabbaṃ.)

Anulomaṃ.

Paccayapaccanīyaṃ
Vibhaṅgavāro

Nahetupaccayo

緣已取能取法,已取能取法生起,異熟緣故...三。緣未取能取法,未取能取法生起,異熟緣故 - 緣一大種...乃至...緣諸大種,心生色及所造色生起。緣未取不能取法,未取不能取法生起,異熟緣故 - 緣一異熟未取不能取蘊,三蘊生起...乃至...九。食緣等
緣已取能取法,已取能取法生起,食緣故...乃至...根緣故...禪緣故...道緣故...相應緣故...不相應緣故...有緣故...無緣故...離去緣故...不離去緣故。 (如善三法的緣起分以誦習方式廣說,如是應廣說。)
順緣法
計算分純粹
因九,所緣三,增上五,無間三,等無間三,俱生九,相互三,依止九,親依止三,前生三,重複二,業九,異熟九,食九,根九,禪九,道九,相應三,不相應九,有九,無三,離去三,不離去九。因二法因緣:所緣三...乃至...不離去九。 (如善三法中緣起計算以誦習方式計算,如是應計算。) 順。
逆緣法
分別分非因緣
Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati nahetupaccayā – ahetukaṃ upādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā, dve khandhe paṭicca dve khandhā, ahetukapaṭisandhikkhaṇe upādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe paṭicca dve khandhā kaṭattā ca rūpaṃ; khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā; ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… mahābhūte paṭicca kaṭattārūpaṃ upādārūpaṃ; asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca kaṭattārūpaṃ upādārūpaṃ. (1)

Upādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati nahetupaccayā – ahetuke upādinnupādāniye khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo ca anupādinnupādāniyo ca dhammā uppajjanti nahetupaccayā – ahetukaṃ upādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ. (3)

Anupādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati nahetupaccayā – ahetukaṃ anupādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ. Anupādinnupādāniyaṃ ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca upādārūpaṃ. Vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

Upādinnupādāniyañca anupādinnupādāniyañca dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati nahetupaccayā – ahetuke upādinnupādāniye khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

Naārammaṇapaccayo

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati naārammaṇapaccayā – paṭisandhikkhaṇe upādinnupādāniye khandhe paṭicca kaṭattārūpaṃ, khandhe paṭicca vatthu, ekaṃ mahābhūtaṃ paṭicca…pe… asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca…pe…. (1)

Upādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati naārammaṇapaccayā – upādinnupādāniye khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

Anupādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati naārammaṇapaccayā – anupādinnupādāniye khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, ekaṃ mahābhūtaṃ paṭicca …pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ paṭicca…pe…. (1)

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati naārammaṇapaccayā – anupādinnaanupādāniye khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

Anupādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati naārammaṇapaccayā – anupādinnaanupādāniye khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

Upādinnupādāniyañca anupādinnupādāniyañca dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati naārammaṇapaccayā – upādinnupādāniye khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

Naadhipatipaccayo

緣已取能取法,已取能取法生起,非因緣故 - 非因緣的已取能取法,緣一已取能取蘊,三蘊生起,緣二蘊,二蘊生起; 非因緣的結生剎那,緣一已取能取蘊,三蘊及業生色...乃至...緣二蘊,二蘊及業生色; 緣諸蘊,依處生起,緣依處,諸蘊生起; 緣一大種,三大種生起...乃至...緣諸大種,大種及所造色生起; 無想有情,緣一大種...乃至...緣諸大種,大種及所造色生起。(1) 緣已取能取法,未取能取法生起,非因緣故 - 非因緣的已取能取法,緣未取能取諸蘊,心生色生起。(2) 緣已取能取法,已取能取法及未取能取法生起,非因緣故 - 非因緣的已取能取法,緣一已取能取蘊,三蘊及心生色...乃至...緣二蘊,二蘊及心生色。(3) 緣未取能取法,未取能取法生起,非因緣故 - 非因緣的未取能取蘊,緣一未取能取蘊,三蘊及心生色...乃至...緣二蘊,二蘊及心生色。緣未取能取法,緣一大種...乃至...緣諸大種,心生色及所造色生起。外...食生...時節生,緣一大種...乃至...緣諸大種,心生色及所造色生起。懷疑與動搖,緣諸蘊,懷疑與動搖,緣諸蘊,生起無明。(1) 緣已取能取法及未取能取法,未取能取法生起,非因緣故 - 非因緣的已取能取法及未取能取法,緣一已取能取蘊,三蘊及心生色生起。(1) 非所緣緣
緣已取能取法,已取能取法生起,非所緣緣故 - 結生剎那,緣已取能取諸蘊,業生色；緣諸蘊,依處生起,緣一大種...乃至...無想有情,緣一大種...乃至...。(1) 緣已取能取法,未取能取法生起,非所緣緣故 - 緣已取能取諸蘊,心生色生起。(2) 緣未取能取法,未取能取法生起,非所緣緣故 - 緣未取能取諸蘊,心生色生起,緣一大種...乃至...外...食生...時節生,緣一大種...乃至...。(1) 緣未取不能取法,未取不能取法生起,非所緣緣故 - 緣未取不能取諸蘊,心生色生起。(1) 緣未取能取法及未取不能取法,未取能取法生起,非所緣緣故 - 緣未取不能取法及未取能取法,緣未取不能取諸蘊及大種,心生色生起。(1) 緣已取能取法及未取能取法,未取能取法生起,非所緣緣故 - 緣已取能取法及未取能取法,緣已取能取諸蘊及大種,心生色生起。(1) 非增上緣
Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati naadhipatipaccayā (paṭisandhi paripuṇṇaṃ)… tīṇi.

Anupādinnupādāniyaṃ dhammaṃ paṭicca… ekā.

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca anupādinnaanupādāniyo dhammo uppajjati naadhipatipaccayā – anupādinnaanupādāniye khandhe paṭicca anupādinnaanupādāniyā adhipati. (1)

Upādinnupādāniyañca anupādinnupādāniyañca dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati naadhipatipaccayā – upādinnupādāniye khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ.

Naanantarapaccayādi

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati naanantarapaccayā…pe… nasamanantarapaccayā…. naaññamaññapaccayā… naupanissayapaccayā… napurejātapaccayā… napacchājātapaccayā… naāsevanapaccayā…pe….

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca anupādinnaanupādāniyo dhammo uppajjati naāsevanapaccayā – vipākaṃ anupādinnaanupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā (saṃkhittaṃ).

Nakammapaccayo

Anupādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati nakammapaccayā – anupādinnupādāniye khandhe paṭicca anupādinnupādāniyā cetanā . Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ paṭicca…pe…. (1)

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca anupādinnaanupādāniyo dhammo uppajjati nakammapaccayā – kusale anupādinnaanupādāniye khandhe paṭicca anupādinnaanupādāniyā cetanā. (2)

Navipākapaccayo

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati navipākapaccayā – asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca kaṭattārūpaṃ upādārūpaṃ. (1)

Anupādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati navipākapaccayā… ekā .

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca anupādinnaanupādāniyo dhammo uppajjati navipākapaccayā – kusalaṃ anupādinnaanupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā… tīṇi.

Anupādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati navipākapaccayā – kusale anupādinnaanupādāniye khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

Naāhārapaccayo

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati naāhārapaccayā – asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca…pe…. (1)

Anupādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati naāhārapaccayā – bāhiraṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ paṭicca…pe…. (1)

Naindriyapaccayo

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati naindriyapaccayā – asaññasattānaṃ mahābhūte paṭicca rūpajīvitindriyaṃ. (1)

Anupādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati naindriyapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ paṭicca…pe…. (1)

Najhānapaccayo

緣已取能取法,已取能取法生起,非增上緣故（結生完全）...三。緣未取能取法,生起...一。緣未取不能取法,未取能取法生起,非增上緣故 - 緣未取不能取諸蘊,緣未取不能取法的增上。（1）緣已取能取法及未取能取法生起,非增上緣故 - 緣已取能取法的蘊及大種,心生色生起。非無間緣等
緣已取能取法,已取能取法生起,非無間緣故...乃至...非等無間緣故...非相互緣故...非親依止緣故...非前生緣故...非後生緣故...非重複緣故...乃至...。緣未取不能取法,未取能取法生起,非重複緣故 - 異熟的未取不能取蘊,緣一未取能取蘊,三蘊（簡略）。非業緣
緣未取能取法,未取能取法生起,非業緣故 - 緣未取能取諸蘊,緣未取能取法的意志。外...食生...時節生,緣一大種...乃至...。（1）緣未取不能取法,未取能取法生起,非業緣故 - 善的未取能取蘊,緣未取能取法的意志。（2）非異熟緣
緣已取能取法,已取能取法生起,非異熟緣故 - 無想有情,緣一大種...乃至...緣諸大種,業生色及所造色生起。（1）緣未取能取法,未取能取法生起,非異熟緣故...一。緣未取不能取法,未取能取法生起,非異熟緣故 - 善的未取不能取法,緣一未取能取蘊,三蘊生起...三。緣未取能取法及未取不能取法,未取能取法生起,非異熟緣故 - 善的未取能取法的蘊及大種,心生色生起。（1）非食緣
緣已取能取法,已取能取法生起,非食緣故 - 無想有情,緣一大種...乃至...。（1）緣未取能取法,未取能取法生起,非食緣故 - 外...時節生,緣一大種...乃至...。（1）非根緣
緣已取能取法,已取能取法生起,非根緣故 - 無想有情,緣大種生起,色生命根。（1）緣未取能取法,未取能取法生起,非根緣故 - 外...食生...時節生,緣一大種...乃至...。（1）非禪緣
Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati najhānapaccayā – pañcaviññāṇasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca …pe…. (1)

Anupādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati najhānapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ paṭicca…pe…. (1)

Namaggapaccayo

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati namaggapaccayā – ahetukaṃ upādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā… pañca.

Nasampayuttapaccayo

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati nasampayuttapaccayā (naārammaṇapaccayasadisaṃ).

Navippayuttapaccayo

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati navippayuttapaccayā – arūpe upādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca…pe…. (1)

Anupādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati navippayuttapaccayā – arūpe anupādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayokhandhā…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ paṭicca…pe…. (1)

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca anupādinnaanupādāniyo dhammo uppajjati navippayuttapaccayā – arūpe anupādinnaanupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā. (1)

Nonatthi-novigatapaccayā

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati nonatthipaccayā… novigatapaccayā.

(Yathā kusalattike paccanīyavāro vitthārito, evaṃ vitthāretabbo.)

Paccayapaccanīyaṃ
Saṅkhyāvāro

Suddhaṃ

Nahetuyā pañca, naārammaṇe cha, naadhipatiyā cha, naanantare cha, nasamanantare cha, naaññamaññe cha, naupanissaye cha, napurejāte satta, napacchājāte nava, naāsevane nava, nakamme dve, navipāke cha, naāhāre dve, naindriye dve, najhāne dve, namagge pañca, nasampayutte cha, navippayutte tīṇi, nonatthiyā cha, novigate cha.

Nahetudukaṃ

Nahetupaccayā naārammaṇe cattāri, naadhipatiyā pañca, naanantare cattāri…pe… naāsevane pañca, nakamme ekaṃ, navipāke dve…pe… najhāne dve, namagge pañca, nasampayutte cattāri, navippayutte dve…pe… novigate cattāri.

(Yathā kusalattike gaṇanā, evaṃ gaṇetabbaṃ.)

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

Hetupaccayā naārammaṇe cha…pe… napurejāte satta, napacchājāte nava, naāsevane nava, nakamme dve, navipāke cha, nasampayutte cha, navippayutte tīṇi…pe… novigate cha.

(Yathā kusalattike anulomapaccanīyagaṇanā, evaṃ gaṇetabbā.)

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

Nahetudukaṃ

Nahetupaccayā ārammaṇe dve…pe… sahajāte pañca, aññamaññe dve, nissaye pañca, upanissaye dve, purejāte dve, āsevane ekaṃ, kamme pañca…pe… jhāne pañca, magge ekaṃ, sampayutte dve, vippayutte pañca…pe… avigate pañca.

(Yathā kusalattike paccanīyānulomagaṇanā, evaṃ gaṇetabbā.)

Paccanīyānulomaṃ.

Paṭiccavāro.

Sahajātavāro

1-4. Paccayacatukkaṃ

緣已取能取法,已取能取法生起,非禪緣故 - 緣五識相應的一蘊,三蘊生起...乃至...無想有情,緣一大種...乃至...。(1) 緣未取能取法,未取能取法生起,非禪緣故 - 外...食生...時節生,緣一大種...乃至...。(1) 非道緣
緣已取能取法,已取能取法生起,非道緣故 - 非因緣的已取能取法,緣一已取能取蘊,三蘊生起...五。非相應緣
緣已取能取法,已取能取法生起,非相應緣故(如非所緣緣相同)。非不相應緣
緣已取能取法,已取能取法生起,非不相應緣故 - 無色界,緣一已取能取蘊,三蘊生起...乃至...無想有情,緣一大種...乃至...。(1) 緣未取能取法,未取能取法生起,非不相應緣故 - 無色界,緣一未取能取蘊,三蘊生起...乃至...外...食生...時節生,緣一大種...乃至...。(1) 緣未取不能取法,未取不能取法生起,非不相應緣故 - 無色界,緣一未取不能取蘊,三蘊生起...乃至...緣二蘊,二蘊生起。(1) 非有、非離去緣
緣已取能取法,已取能取法生起,非有緣故...非離去緣故。 (如善三法中逆緣分廣說,如是應廣說。)
逆緣法
計算分純粹
非因五,非所緣六,非增上六,非無間六,非等無間六,非相互六,非親依止六,非前生七,非後生九,非重複九,非業二,非異熟六,非食二,非根二,非禪二,非道五,非相應六,非不相應三,非有六,非離去六。非因二法非因緣:非所緣四,非增上五,非無間四...乃至...非重複五,非業一,非異熟二...乃至...非禪二,非道五,非相應四,非不相應二...乃至...非離去四。 (如善三法中計算,如是應計算。) 逆。
順逆緣法因二法
因緣:非所緣六...乃至...非前生七,非後生九,非重複九,非業二,非異熟六,非相應六,非不相應三...乃至...非離去六。 (如善三法中順逆計算,如是應計算。) 順逆。
逆順緣法非因二法
非因緣:所緣二...乃至...俱生五,相互二,依止五,親依止二,前生二,重複一,業五...乃至...禪五,道一,相應二,不相應五...乃至...不離去五。 (如善三法中逆順計算,如是應計算。) 逆順。緣起分。
俱生分 1-4. 四法緣
Upādinnupādāniyaṃ dhammaṃ sahajāto upādinnupādāniyo dhammo uppajjati hetupaccayā. (Paṭiccavāropi sahajātavāropi sadiso.)

Sahajātavāro.

Paccayavāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Upādinnupādāniyaṃ dhammaṃ paccayā upādinnupādāniyo dhammo uppajjati hetupaccayā – upādinnupādāniyaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… paṭisandhikkhaṇe…pe… khandhe paccayā vatthu, vatthuṃ paccayā khandhā; ekaṃ mahābhūtaṃ paccayā tayo mahābhūtā…pe… mahābhūte paccayā kaṭattārūpaṃ upādārūpaṃ; vatthuṃ paccayā upādinnupādāniyā khandhā. (1)

Upādinnupādāniyaṃ dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati hetupaccayā – upādinnupādāniye khandhe paccayā cittasamuṭṭhānaṃ rūpaṃ; vatthuṃ paccayā anupādinnupādāniyā khandhā. (2)

Upādinnupādāniyaṃ dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati hetupaccayā – vatthuṃ paccayā anupādinnaanupādāniyā khandhā. (3)

Upādinnupādāniyaṃ dhammaṃ paccayā upādinnupādāniyo ca anupādinnupādāniyo ca dhammā uppajjanti hetupaccayā – upādinnupādāniyaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe…. (4)

Anupādinnupādāniyaṃ dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati hetupaccayā… ekā.

Anupādinnaanupādāniyaṃ dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati hetupaccayā… tīṇi.

Upādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati hetupaccayā – anupādinnaanupādāniyaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca vatthuñca paccayā dve khandhā. (1)

Anupādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati hetupaccayā – anupādinnaanupādāniye khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ. (1)

Upādinnupādāniyañca anupādinnupādāniyañca dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati hetupaccayā – upādinnupādāniye khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ; anupādinnupādāniyaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca vatthuñca paccayā dve khandhā. (1)

Ārammaṇapaccayo

緣已取能取法,已取能取法俱生生起,因緣故。(緣起分與俱生分相同。) 俱生分。
緣分
順緣法
分別分因緣
緣已取能取法,已取能取法生起,因緣故 - 緣一已取能取蘊,三蘊生起...乃至...結生剎那...乃至...緣諸蘊,依處生起,緣依處,諸蘊生起;緣一大種,三大種生起...乃至...緣諸大種,業生色及所造色生起;緣依處,已取能取諸蘊生起。(1) 緣已取能取法,未取能取法生起,因緣故 - 緣已取能取諸蘊,心生色生起;緣依處,未取能取諸蘊生起。(2) 緣已取能取法,未取不能取法生起,因緣故 - 緣依處,未取不能取諸蘊生起。(3) 緣已取能取法,已取能取法及未取能取法生起,因緣故 - 緣一已取能取蘊,三蘊及心生色生起...乃至...。(4)
緣未取能取法,未取能取法生起,因緣故...一。緣未取不能取法,未取不能取法生起,因緣故...三。緣已取能取法及未取不能取法,未取不能取法生起,因緣故 - 緣一未取不能取蘊及依處,三蘊生起...乃至...緣二蘊及依處,二蘊生起。(1) 緣未取能取法及未取不能取法,未取能取法生起,因緣故 - 緣未取不能取諸蘊及諸大種,心生色生起。(1) 緣已取能取法及未取能取法,未取能取法生起,因緣故 - 緣已取能取諸蘊及諸大種,心生色生起;緣一未取能取蘊及依處,三蘊生起...乃至...緣二蘊及依處,二蘊生起。(1) 所緣緣
Upādinnupādāniyaṃ dhammaṃ paccayā upādinnupādāniyo dhammo uppajjati ārammaṇapaccayā – upādinnupādāniyaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… dve khandhe paccayā dve khandhā; paṭisandhikkhaṇe upādinnupādāniyaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… dve khandhe paccayā dve khandhā; vatthuṃ paccayā khandhā; cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ; vatthuṃ paccayā upādinnupādāniyā khandhā. (1)

Upādinnupādāniyaṃ dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati ārammaṇapaccayā – vatthuṃ paccayā anupādinnupādāniyā khandhā. (2)

Upādinnupādāniyaṃ dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati ārammaṇapaccayā – vatthuṃ paccayā anupādinnaanupādāniyā khandhā . (3)

Anupādinnupādāniyaṃ dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati ārammaṇapaccayā – anupādinnupādāniyaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… dve khandhe paccayā dve khandhā. (1)

Anupādinnaanupādāniyaṃ dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati ārammaṇapaccayā – anupādinnaanupādāniyaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… dve khandhe paccayā dve khandhā. (1)

Upādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati ārammaṇapaccayā – anupādinnaanupādāniyaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca vatthuñca paccayā dve khandhā. (1)

Upādinnupādāniyañca anupādinnupādāniyañca dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati ārammaṇapaccayā – anupādinnupādāniyaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca vatthuñca paccayā dve khandhā. (1)

Adhipatipaccayo

Upādinnupādāniyaṃ dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati adhipatipaccayā – vatthuṃ paccayā anupādinnupādāniyā khandhā. (1)

Upādinnupādāniyaṃ dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati adhipatipaccayā – vatthuṃ paccayā anupādinnaanupādāniyā khandhā. (2)

Anupādinnupādāniyaṃ dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati adhipatipaccayā… ekā.

Anupādinnaanupādāniyaṃ dhammaṃ paccayā… tisso.

Upādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paccayā…pe… adhipatipaccayā…pe…. (1)

Anupādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paccayā…pe… adhipatipaccayā. (1)

Upādinnupādāniyañca anupādinnupādāniyañca dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati adhipatipaccayā – anupādinnupādāniyaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca vatthuñca paccayā dve khandhā. (1)

Anantarapaccayo

Upādinnupādāniyaṃ dhammaṃ paccayā upādinnupādāniyo dhammo uppajjati anantarapaccayā.

(Catuvīsatipaccayā vitthāretabbā, avigatapaccayā.)

Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

緣已取能取法,已取能取法生起,因緣故 - 緣一已取能取蘊,三蘊生起...乃至...二蘊緣二蘊; 結生剎那,緣一已取能取蘊,三蘊生起...乃至...二蘊緣二蘊; 依處生起諸蘊; 眼處緣眼識...乃至...身體處緣身體識; 依處緣已取能取諸蘊。(1) 緣已取能取法,未取能取法生起,因緣故 - 依處緣未取能取諸蘊。(2) 緣已取能取法,未取不能取法生起,因緣故 - 依處緣未取不能取諸蘊。(3) 緣未取能取法,未取能取法生起,因緣故 - 緣一未取能取蘊,三蘊生起...乃至...二蘊緣二蘊。(1) 緣未取不能取法,未取不能取法生起,因緣故 - 緣一未取不能取蘊,三蘊生起...乃至...二蘊緣二蘊。(1) 緣已取能取法及未取能取法,未取不能取法生起,因緣故 - 緣一未取能取蘊及依處,三蘊生起...乃至...二蘊及依處,二蘊生起。(1)
緣已取能取法,未取能取法生起,因緣故 - 依處緣未取能取諸蘊。(1) 緣已取能取法,未取不能取法生起,因緣故 - 依處緣未取不能取諸蘊。(2) 緣未取能取法,未取能取法生起,因緣故...一。緣未取不能取法,生起...三。緣已取能取法及未取能取法,未取不能取法生起,因緣故...乃至...因緣故...乃至...。(1) 緣未取能取法及未取不能取法,生起...乃至...因緣故。(1) 緣已取能取法及未取能取法,未取能取法生起,因緣故 - 緣一未取能取蘊及依處,三蘊生起...乃至...二蘊及依處,二蘊生起。(1)
緣已取能取法,已取能取法生起,因緣故 - 緣一已取能取蘊,三蘊生起。（四十種因緣應廣說，非離去因緣。）
順緣法
計算分純粹
Hetuyā ekādasa, ārammaṇe satta, adhipatiyā nava, anantare satta, samanantare satta, sahajāte ekādasa, aññamaññe satta, nissaye ekādasa, upanissaye satta, purejāte satta, āsevane cha, kamme ekādasa, vipāke ekādasa, āhāre ekādasa, indriye ekādasa, jhāne ekādasa, magge ekādasa, sampayutte satta, vippayutte ekādasa, atthiyā ekādasa, natthiyā satta, vigate satta, avigate ekādasa.

Hetudukaṃ

Hetupaccayā ārammaṇe satta…pe… avigate ekādasa.

(Yathā kusalattike gaṇanā evaṃ gaṇetabbā.)

Anulomaṃ.

Paccayapaccanīyaṃ
Vibhaṅgavāro

Nahetupaccayo

Upādinnupādāniyaṃ dhammaṃ paccayā upādinnupādāniyo dhammo uppajjati nahetupaccayā – ahetukaṃ upādinnupādāniyaṃ ekaṃ khandhaṃ paccayā…pe… ahetukapaṭisandhikkhaṇe…pe… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe… cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ; vatthuṃ paccayā ahetukā upādinnupādāniyā khandhā. (1)

Upādinnupādāniyaṃ dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati nahetupaccayā – ahetuke upādinnupādāniye khandhe paccayā cittasamuṭṭhānaṃ rūpaṃ; vatthuṃ paccayā ahetukā anupādinnupādāniyā khandhā; vatthuṃ paccayā vicikicchāsahagato uddhaccasahagato moho. (2)

Upādinnupādāniyaṃ dhammaṃ paccayā upādinnupādāniyo ca anupādinnupādāniyo ca dhammā uppajjanti nahetupaccayā – ahetukaṃ upādinnupādāniyaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe…. (3)

Anupādinnupādāniyaṃ dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati nahetupaccayā – ahetukaṃ anupādinnupādāniyaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ…pe… rūpaṃ; vicikicchāsahagate uddhaccasahagate khandhe paccayā vicikicchāsahagato uddhaccasahagato moho. (1)

Upādinnupādāniyañca anupādinnupādāniyañca dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati nahetupaccayā – ahetuke upādinnupādāniye khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ; ahetukaṃ anupādinnupādāniyaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca vatthuñca paccayā dve khandhā; vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho. (1)

Naārammaṇapaccayo

Upādinnupādāniyaṃ dhammaṃ paccayā upādinnupādāniyo dhammo uppajjati naārammaṇapaccayā (saṃkhittaṃ).

Naadhipatipaccayo

因十一,所緣七,增上九,無間七,等無間七,俱生十一,相互七,依止十一,親依止七,前生七,重複六,業十一,異熟十一,食十一,根十一,禪十一,道十一,相應七,不相應十一,有十一,無七,離去七,不離去十一。因二法因緣:所緣七...乃至...不離去十一。 (如善三法中計算,如是應計算。) 順。
逆緣法
分別分非因緣
緣已取能取法,已取能取法生起,非因緣故 - 非因緣的已取能取法,緣一已取能取蘊...乃至...非因緣的結生剎那...乃至...無想有情,緣一大種...乃至...眼處緣眼識...乃至...身處緣身識;依處緣非因緣的已取能取諸蘊。(1) 緣已取能取法,未取能取法生起,非因緣故 - 非因緣的已取能取諸蘊緣心生色;依處緣非因緣的未取能取諸蘊;依處緣懷疑相應、掉舉相應的癡。(2) 緣已取能取法,已取能取法及未取能取法生起,非因緣故 - 非因緣的已取能取法,緣一已取能取蘊,三蘊及心生色生起...乃至...。(3) 緣未取能取法,未取能取法生起,非因緣故 - 非因緣的未取能取法,緣一未取能取蘊,三蘊及心生色生起...乃至...外...食生...時節生,緣一大種...乃至...色;緣懷疑相應、掉舉相應諸蘊,懷疑相應、掉舉相應的癡生起。(1) 緣已取能取法及未取能取法,未取能取法生起,非因緣故 - 非因緣的已取能取諸蘊及大種緣心生色;非因緣的未取能取法,緣一未取能取蘊及依處,三蘊生起...乃至...緣二蘊及依處,二蘊生起;緣懷疑相應、掉舉相應諸蘊及依處,懷疑相應、掉舉相應的癡生起。(1) 非所緣緣
緣已取能取法,已取能取法生起,非所緣緣故(簡略)。非增上緣
Upādinnupādāniyaṃ dhammaṃ paccayā upādinnupādāniyo dhammo uppajjati naadhipatipaccayā – upādinnupādāniyaṃ ekaṃ khandhaṃ paccayā…pe…. (1)

Upādinnupādāniyaṃ dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati naadhipatipaccayā – upādinnupādāniye khandhe paccayā cittasamuṭṭhānaṃ rūpaṃ; vatthuṃ paccayā anupādinnupādāniyā khandhā. (2)

Upādinnupādāniyaṃ dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati naadhipatipaccayā – vatthuṃ paccayā anupādinnaanupādāniyā adhipati. (3)

Upādinnupādāniyaṃ dhammaṃ paccayā upādinnupādāniyo ca anupādinnupādāniyo ca dhammā uppajjanti naadhipatipaccayā – upādinnupādāniyaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe…. (4)

Anupādinnupādāniyaṃ dhammaṃ paccayā. (Ekā pañhā.)

Anupādinnaanupādāniyaṃ dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati naadhipatipaccayā – anupādinnaanupādāniye khandhe paccayā anupādinnaanupādāniyā adhipati. (1)

Upādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati na adhipatipaccayā – anupādinnaanupādāniye khandhe ca vatthuñca paccayā anupādinnaanupādāniyā adhipati. (1)

Upādinnupādāniyañca anupādinnupādāniyañca dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati naadhipatipaccayā – upādinnupādāniye khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ; anupādinnupādāniyaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca vatthuñca paccayā dve khandhā. (1)

Naanantarapaccayādi

Upādinnupādāniyaṃ dhammaṃ paccayā upādinnupādāniyo dhammo uppajjati naanantarapaccayā… nasamanantarapaccayā… naaññamaññapaccayā… naupanissayapaccayā… napurejātapaccayā… napacchājātapaccayā… naāsevanapaccayā…pe….

Nakammapaccayo

Upādinnupādāniyaṃ dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati nakammapaccayā – vatthuṃ paccayā anupādinnupādāniyā cetanā. (1)

Upādinnupādāniyaṃ dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati nakammapaccayā – vatthuṃ paccayā kusalā anupādinnaanupādāniyā cetanā. (2)

Anupādinnupādāniyaṃ dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati nakammapaccayā – anupādinnupādāniye khandhe paccayā anupādinnupādāniyā cetanā. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ paccayā…pe…. (1)

Anupādinnaanupādāniyaṃ dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati nakammapaccayā – kusale anupādinnaanupādāniye khandhe paccayā anupādinnaanupādāniyā cetanā. (1)

Upādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati nakammapaccayā – kusale anupādinnaanupādāniye khandhe ca vatthuñca paccayā anupādinnaanupādāniyā kusalā cetanā. (1)

Upādinnupādāniyañca anupādinnupādāniyañca dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati nakammapaccayā – anupādinnupādāniye khandhe ca vatthuñca paccayā anupādinnupādāniyā cetanā. (1)

Navipākapaccayo

緣已取能取法,已取能取法生起,非增上緣故 - 緣一已取能取蘊...乃至...。(1) 緣已取能取法,未取能取法生起,非增上緣故 - 緣已取能取諸蘊,心生色生起;依處緣未取能取諸蘊。(2) 緣已取能取法,未取不能取法生起,非增上緣故 - 依處緣未取不能取增上。(3) 緣已取能取法,已取能取法及未取能取法生起,非增上緣故 - 緣一已取能取蘊,三蘊及心生色生起...乃至...。(4) 緣未取能取法,生起。(一問) 緣未取不能取法,未取不能取法生起,非增上緣故 - 緣未取不能取諸蘊,未取不能取增上生起。(1) 緣已取能取法及未取不能取法,未取不能取法生起,非增上緣故 - 緣未取不能取諸蘊及依處,未取不能取增上生起。(1) 緣已取能取法及未取能取法,未取能取法生起,非增上緣故 - 緣已取能取諸蘊及大種,心生色生起;緣一未取能取蘊及依處,三蘊生起...乃至...緣二蘊及依處,二蘊生起。(1) 非無間緣等
緣已取能取法,已取能取法生起,非無間緣故...非等無間緣故...非相互緣故...非親依止緣故...非前生緣故...非後生緣故...非重複緣故...乃至...。非業緣
緣已取能取法,未取能取法生起,非業緣故 - 依處緣未取能取意志。(1) 緣已取能取法,未取不能取法生起,非業緣故 - 依處緣善的未取不能取意志。(2) 緣未取能取法,未取能取法生起,非業緣故 - 緣未取能取諸蘊,未取能取意志生起。外...食生...時節生,緣一大種...乃至...。(1) 緣未取不能取法,未取不能取法生起,非業緣故 - 緣善的未取不能取諸蘊,未取不能取意志生起。(1) 緣已取能取法及未取不能取法,未取不能取法生起,非業緣故 - 緣善的未取不能取諸蘊及依處,未取不能取善意志生起。(1) 緣已取能取法及未取能取法,未取能取法生起,非業緣故 - 緣未取能取諸蘊及依處,未取能取意志生起。(1) 非異熟緣
Upādinnupādāniyaṃ dhammaṃ paccayā upādinnupādāniyo dhammo uppajjati navipākapaccayā – asaññasattānaṃ ekaṃ mahābhūtaṃ paccayā…pe… (1).

Upādinnupādāniyaṃ dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati navipākapaccayā; vatthuṃ paccayā anupādinnupādāniyā khandhā. (2)

Upādinnupādāniyaṃ dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati navipākapaccayā – vatthuṃ paccayā kusalā anupādinnaanupādāniyā khandhā. (3)

Anupādinnupādāniyaṃ dhammaṃ paccayā… ekā.

Anupādinnaanupādāniyaṃ dhammaṃ paccayā… tīṇi.

Upādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati navipākapaccayā. (Saṃkhittaṃ.)

Anupādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati navipākapaccayā. (Saṃkhittaṃ.)

Upādinnupādāniyañca anupādinnupādāniyañca dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati navipākapaccayā – anupādinnupādāniyaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca vatthuñca paccayā dve khandhā.

Naāhārapaccayādi

Upādinnupādāniyaṃ dhammaṃ paccayā upādinnupādāniyo dhammo uppajjati naāhārapaccayā… naindriyapaccayā… najhānapaccayā… namaggapaccayā… nasampayuttapaccayā… navippayuttapaccayā… nonatthipaccayā… novigatapaccayā (saṃkhittaṃ).
Paccayapaccanīyaṃ
Saṅkhyāvāro
Nahetuyā pañca, naārammaṇe cha, naadhipatiyā aṭṭha, naanantare cha, nasamanantare cha, naaññamaññe cha, naupanissaye cha, napurejāte satta, napacchājāte ekādasa, naāsevane ekādasa , nakamme cha, navipāke dasa, naāhāre dve, naindriye dve, najhāne dve, namagge pañca, na sampayutte cha, navippayutte tīṇi, nonatthiyā cha, novigate cha (vitthārena gaṇetabbaṃ).
Paccayānulomapaccanīyaṃ
Hetupaccayā naārammaṇe cha…pe… novigate cha. (Vitthārena gaṇetabbaṃ.)
Paccayapaccanīyānulomaṃ
Nahetupaccayā ārammaṇe cattāri…pe… avigate pañca.

Paccayavāro.

Nissayavāro
Upādinnupādāniyaṃ dhammaṃ nissāya upādinnupādāniyo dhammo uppajjati hetupaccayā – upādinnupādāniyaṃ ekaṃ khandhaṃ nissāya tayo khandhā, tayo khandhe nissāya… (saṃkhittaṃ). (Paccayavāropi nissayavāropi sadiso).

Nissayavāro.

Saṃsaṭṭhavāro
Paccayānulomaṃ

Hetupaccayo

Upādinnupādāniyaṃ dhammaṃ saṃsaṭṭho upādinnupādāniyo dhammo uppajjati hetupaccayā – upādinnupādāniyaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā, tayo khandhe saṃsaṭṭho eko khandho, dve khandhe saṃsaṭṭhā dve khandhā, paṭisandhikkhaṇe upādinnupādāniyaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe saṃsaṭṭhā dve khandhā. (1)

Anupādinnupādāniyaṃ dhammaṃ saṃsaṭṭho anupādinnupādāniyo dhammo uppajjati hetupaccayā – anupādinnupādāniyaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe saṃsaṭṭhā dve khandhā. (1)

Anupādinnaanupādāniyaṃ dhammaṃ saṃsaṭṭho anupādinnaanupādāniyo dhammo uppajjati hetupaccayā – anupādinnaanupādāniyaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe saṃsaṭṭhā dve khandhā. (1) (Saṃkhittaṃ.)

Saṅkhyāvāro

緣已取能取法,已取能取法生起,因緣果法 - 無想有情,緣一大種...乃至...(1)。緣已取能取法,未取能取法生起,因緣果法;依處緣未取能取諸蘊。(2) 緣已取能取法,未取不能取法生起,因緣果法 - 依處緣善的未取不能取諸蘊。(3) 緣未取能取法,生起...一。緣未取不能取法,生起...三。緣已取能取法及未取能取法生起,未取不能取法,因緣果法。(簡略)。緣未取能取法及未取不能取法生起,因緣果法。(簡略)。緣已取能取法及未取能取法生起,因緣果法 - 緣一未取能取蘊及依處,三蘊生起...乃至...二蘊及依處,二蘊生起。非飲食緣等
緣已取能取法,已取能取法生起,非飲食緣故...非根緣故...非覺受緣故...非道緣故...非相應緣故...非不相應緣故...非有緣故...非無緣故（簡略）。
因緣法
計算分
非因緣五,非所緣六,非增上八,非無間六,非等無間六,非相互六,非親依止八,非前生七,非後生一,非重複十一,非業五,非異熟十,非飲食二,非根二,非覺受二,非道五,非相應六,非不相應三,非有六,非離去六（應廣說）。
因緣法順
因緣法:非所緣六...乃至...非離去六。（應廣說）。
因緣法逆
非因緣法:所緣四...乃至...非離去五。因緣法分。
依止法分
緣已取能取法,依止已取能取法生起,因緣果法 - 緣一已取能取蘊,依止三蘊,依止三蘊...（簡略）。（因緣法分與依止法分相似）。依止法分。
結合法分
因緣法順因緣法
緣已取能取法,結合已取能取法生起,因緣果法 - 緣一已取能取蘊,結合三蘊,結合三蘊一蘊,結合兩蘊二蘊,結生剎那,緣一已取能取蘊結合三蘊...乃至...結合兩蘊二蘊。(1) 緣未取能取法,結合未取能取法生起,因緣果法 - 緣一未取能取蘊結合三蘊...乃至...結合兩蘊二蘊。(1) 緣未取不能取法,結合未取不能取法生起,因緣果法 - 緣一未取不能取蘊結合三蘊...乃至...結合兩蘊二蘊。(1)（簡略）。計算分
Hetuyā tīṇi…pe… adhipatiyā dve…pe… āsevane dve…pe… vipāke dve…pe… avigate tīṇi.

(Yathā kusalattike gaṇanā, evaṃ gaṇetabbā.)

Anulomaṃ.

Paccayapaccanīyaṃ

Nahetupaccayo

Upādinnupādāniyaṃ dhammaṃ saṃsaṭṭho upādinnupādāniyo dhammo uppajjati nahetupaccayā – ahetukaṃ upādinnupādāniyaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe saṃsaṭṭhā dve khandhā; ahetukapaṭisandhikkhaṇe…pe…. (1)

Anupādinnupādāniyaṃ dhammaṃ saṃsaṭṭho anupādinnupādāniyo dhammo uppajjati nahetupaccayā – ahetukaṃ anupādinnupādāniyaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe saṃsaṭṭhā dve khandhā; vicikicchāsahagate uddhaccasahagate khandhe saṃsaṭṭho vicikicchāsahagato uddhaccasahagato moho. (1) (Saṃkhittaṃ.)

Nahetuyā dve, na adhipatiyā tīṇi…pe… navippayutte tīṇi. (Saṃkhittaṃ.)

Paccanīyaṃ

Paccayānulomapaccanīyaṃ

Hetupaccayā naadhipatiyā tīṇi…pe… navippayutte tīṇi.

Paccayapaccanīyānulomaṃ

Nahetupaccayā ārammaṇe dve…pe… avigate dve.

Saṃsaṭṭhavāro.

Sampayuttavāro
Upādinnupādāniyaṃ dhammaṃ sampayutto upādinnupādāniyo dhammo uppajjati hetupaccayā. (Saṃkhittaṃ.) Hetuyā tīṇi…pe… avigate tīṇi.

(Saṃsaṭṭhavāropi sampayuttavāropi sadiso .)

Sampayuttavāro.

Pañhāvāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa hetupaccayena paccayo – upādinnupādāniyā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe upādinnupādāniyā hetū sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ hetupaccayena paccayo. (1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa hetupaccayena paccayo – upādinnupādāniyā hetū cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. (2)

Upādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa hetupaccayena paccayo – upādinnupādāniyā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa hetupaccayena paccayo – anupādinnupādāniyā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (1)

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa hetupaccayena paccayo – anupādinnaanupādāniyā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (1)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa hetupaccayena paccayo – anupādinnaanupādāniyā hetū cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. (2)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa hetupaccayena paccayo – anupādinnaanupādāniyā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

Ārammaṇapaccayo

因三...乃至...增上二...乃至...重複二...乃至...異熟二...乃至...不離去三。 (如善三法中計算,如是應計算。) 順。
因緣法逆非因緣
緣已取能取法,結合已取能取法生起,非因緣故 - 非因緣的已取能取法,緣一蘊結合三蘊...乃至...結合兩蘊二蘊;非因緣的結生剎那...乃至...。(1) 緣未取能取法,結合未取能取法生起,非因緣故 - 非因緣的未取能取法,緣一蘊結合三蘊...乃至...結合兩蘊二蘊;懷疑相應、掉舉相應諸蘊結合懷疑相應、掉舉相應的癡。(1)(簡略) 非因二,非增上三...乃至...非不相應三。(簡略) 逆。
因緣法順逆因緣:非增上三...乃至...非不相應三。
因緣法逆順非因緣:所緣二...乃至...不離去二。結合分。
相應分
緣已取能取法,相應已取能取法生起,因緣故。(簡略)因三...乃至...不離去三。 (結合分與相應分相同。) 相應分。
問分
因緣法順
分別分因緣
已取能取法緣已取能取法,因緣故 - 已取能取因緣相應諸蘊,因緣故;結生剎那,已取能取因緣相應諸蘊及業生色,因緣故。(1) 已取能取法緣未取能取法,因緣故 - 已取能取因緣心生諸色,因緣故。(2) 已取能取法緣已取能取法及未取能取法,因緣故 - 已取能取因緣相應諸蘊及心生諸色,因緣故。(3) 未取能取法緣未取能取法,因緣故 - 未取能取因緣相應諸蘊及心生諸色,因緣故。(1) 未取不能取法緣未取不能取法,因緣故 - 未取不能取因緣相應諸蘊,因緣故。(1) 未取不能取法緣未取能取法,因緣故 - 未取不能取因緣心生諸色,因緣故。(2) 未取不能取法緣未取能取法及未取不能取法,因緣故 - 未取不能取因緣相應諸蘊及心生諸色,因緣故。(3) 所緣緣
Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa ārammaṇapaccayena paccayo – sekkhā vā puthujjanā vā cakkhuṃ aniccato dukkhato anattato vipassanti, assādenti abhinandanti; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati; kusalākusale niruddhe vipāko tadārammaṇatā uppajjati. Sotaṃ… ghānaṃ… jivhaṃ… kāyaṃ… upādinnupādāniye rūpe… gandhe… rase… phoṭṭhabbe… vatthuṃ… upādinnupādāniye khandhe aniccato dukkhato anattato vippassanti, assādenti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Kusalākusale niruddhe vipāko tadārammaṇatā uppajjati. Upādinnupādāniyaṃ rūpāyatanaṃ cakkhuviññāṇassa…pe… upādinnupādāniyaṃ gandhāyatanaṃ… rasāyatanaṃ… phoṭṭhabbāyatanaṃ kāyaviññāṇassa ārammaṇapaccayena paccayo. (1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa ārammaṇapaccayena paccayo – cakkhuṃ aniccato dukkhato anattato vipassati, assādeti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Sotaṃ… ghānaṃ… jivhaṃ… kāyaṃ… upādinnupādāniye rūpe… gandhe… rase… phoṭṭhabbe… vatthuṃ… upādinnupādāniye khandhe aniccato dukkhato anattato vipassati, assādeti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Dibbena cakkhunā upādinnupādāniyaṃ rūpaṃ passati, cetopariyañāṇena upādinnupādāniyacittasamaṅgissa cittaṃ jānāti. Upādinnupādāniyā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (2)

已取能取法緣已取能取法,所緣緣故 - 有學或凡夫觀察眼無常、苦、無我,喜愛、歡喜;緣此,貪生起...乃至...憂生起;善不善滅時,異熟以彼為所緣生起。耳...鼻...舌...身...已取能取色...香...味...觸...依處...觀察已取能取諸蘊無常、苦、無我,喜愛、歡喜;緣此,貪生起...乃至...憂生起。善不善滅時,異熟以彼為所緣生起。已取能取色處緣眼識...乃至...已取能取香處...味處...觸處緣身識,所緣緣故。(1) 已取能取法緣未取能取法,所緣緣故 - 觀察眼無常、苦、無我,喜愛、歡喜;緣此,貪生起...乃至...憂生起。耳...鼻...舌...身...已取能取色...香...味...觸...依處...觀察已取能取諸蘊無常、苦、無我,喜愛、歡喜;緣此,貪生起...乃至...憂生起。以天眼見已取能取色,以他心智知已取能取心者之心。已取能取諸蘊緣神通智、他心智、宿住隨念智、未來分智、轉向,所緣緣故。(2)
Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā, sīlaṃ samādiyitvā, uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni paccavekkhati, jhānā vuṭṭhahitvā jhānaṃ paccavekkhati, ariyā gotrabhuṃ paccavekkhanti, vodānaṃ paccavekkhanti, ariyā pahīne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti; anupādinnupādāniye rūpe… sadde… gandhe… rase… phoṭṭhabbe… anupādinnupādāniye khandhe aniccato dukkhato anattato vipassanti, assādenti abhinandanti; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Dibbena cakkhunā anupādinnupādāniyaṃ rūpaṃ passanti, dibbāya sotadhātuyā saddaṃ suṇanti, cetopariyañāṇena anupādinnupādāniyacittasamaṅgissa cittaṃ jānanti. Ākāsānañcāyatanaṃ viññāṇañcāyatanassa ārammaṇapaccayena paccayo. Ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa ārammaṇapaccayena paccayo. Anupādinnupādāniyā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Anupādinnupādāniyo dhammo upādinnupādāniyassa dhammassa ārammaṇapaccayena paccayo – sekkhā vā puthujjanā vā anupādinnupādāniye rūpe… sadde… gandhe… rase… phoṭṭhabbe… anupādinnupādāniye khandhe aniccato dukkhato anattato vipassanti, assādenti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Kusalākusale niruddhe vipāko tadārammaṇatā uppajjati. Ākāsānañcāyatanakusalaṃ viññāṇañcāyatanavipākassa ārammaṇapaccayena paccayo. Ākiñcaññāyatanakusalaṃ nevasaññānāsaññāyatanavipākassa ārammaṇapaccayena paccayo. Anupādinnupādāniyaṃ rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa ārammaṇapaccayena paccayo. (2)

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa ārammaṇapaccayena paccayo – nibbānaṃ maggassa, phalassa ārammaṇapaccayena paccayo. (1)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa ārammaṇapaccayena paccayo – ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti, nibbānaṃ paccavekkhanti; nibbānaṃ gotrabhussa, vodānassa, āvajjanāya ārammaṇapaccayena paccayo. Ariyā cetopariyañāṇena anupādinnaanupādāniyacittasamaṅgissa cittaṃ jānanti; anupādinnaanupādāniyā khandhā cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (2)

Adhipatipaccayo

未取能取法緣未取能取法,所緣緣故 - 佈施后,受持戒后,行布薩后,觀察之;觀察過去善行;從禪定出起后,觀察禪定;聖者觀察種姓,觀察清凈,觀察已斷煩惱,觀察已鎮伏煩惱,了知過去生起的煩惱;觀察未取能取色...聲...香...味...觸...觀察未取能取諸蘊無常、苦、無我,喜愛、歡喜;緣此,貪生起...乃至...憂生起。以天眼見未取能取色,以天耳界聞聲,以他心智知未取能取心者之心。空無邊處緣識無邊處,所緣緣故。無所有處緣非想非非想處,所緣緣故。未取能取諸蘊緣神通智、他心智、宿住隨念智、隨業趣智、未來分智、轉向,所緣緣故。(1) 未取能取法緣已取能取法,所緣緣故 - 有學或凡夫觀察未取能取色...聲...香...味...觸...觀察未取能取諸蘊無常、苦、無我,喜愛、歡喜;緣此,貪生起...乃至...憂生起。善不善滅時,異熟以彼為所緣生起。空無邊處善緣識無邊處異熟,所緣緣故。無所有處善緣非想非非想處異熟,所緣緣故。未取能取色處緣眼識...乃至...觸處緣身識,所緣緣故。(2)
未取不能取法緣未取不能取法,所緣緣故 - 涅槃緣道、果,所緣緣故。(1) 未取不能取法緣未取能取法,所緣緣故 - 聖者從道出起后,觀察道,觀察果,觀察涅槃;涅槃緣種姓、清凈、轉向,所緣緣故。聖者以他心智知未取不能取心者之心;未取不能取諸蘊緣他心智、宿住隨念智、未來分智、轉向,所緣緣故。(2) 增上緣
Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – cakkhuṃ garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sotaṃ… ghānaṃ… jivhaṃ… kāyaṃ… upādinnupādāniye rūpe… gandhe… rase… phoṭṭhabbe… vatthuṃ… upādinnupādāniye khandhe garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (1)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ datvā, sīlaṃ samādiyitvā, uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati, pubbe suciṇṇāni garuṃ katvā paccavekkhati; jhānā vuṭṭhahitvā jhānaṃ garuṃ katvā paccavekkhati; sekkhā gotrabhuṃ garuṃ katvā paccavekkhanti, vodānaṃ garuṃ katvā paccavekkhanti. Anupādinnupādāniye rūpe… sadde… gandhe… rase… phoṭṭhabbe… anupādinnupādāniye khandhe garuṃ katvā assādenti abhinandanti; taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – anupādinnupādāniyādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – nibbānaṃ maggassa phalassa adhipatipaccayena paccayo. Sahajātādhipati – anupādinnaanupādāniyādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā paccavekkhanti, phalaṃ garuṃ katvā paccavekkhanti, nibbānaṃ garuṃ katvā paccavekkhanti. Nibbānaṃ gotrabhussa, vodānassa adhipatipaccayena paccayo. Sahajātādhipati – anupādinnaanupādāniyādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (2)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa adhipatipaccayena paccayo . Sahajātādhipati – anupādinnaanupādāniyādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

Anantarapaccayo

已取能取法緣未取能取法,增上緣故。所緣增上 - 重視眼而喜愛、歡喜;重視此而貪生起,見生起。耳...鼻...舌...身...已取能取色...香...味...觸...依處...重視已取能取諸蘊而喜愛、歡喜;重視此而貪生起,見生起。(1) 未取能取法緣未取能取法,增上緣故 - 所緣增上,俱生增上。所緣增上 - 佈施后,受持戒后,行布薩后,重視此而觀察,重視過去善行而觀察;從禪定出起后,重視禪定而觀察;有學重視種姓而觀察,重視清凈而觀察。重視未取能取色...聲...香...味...觸...未取能取諸蘊而喜愛、歡喜;重視此而貪生起,見生起。俱生增上 - 未取能取增上緣相應諸蘊及心生諸色,增上緣故。(1) 未取不能取法緣未取不能取法,增上緣故 - 所緣增上,俱生增上。所緣增上 - 涅槃緣道、果,增上緣故。俱生增上 - 未取不能取增上緣相應諸蘊,增上緣故。(1) 未取不能取法緣未取能取法,增上緣故 - 所緣增上,俱生增上。所緣增上 - 聖者從道出起后,重視道而觀察,重視果而觀察,重視涅槃而觀察。涅槃緣種姓、清凈,增上緣故。俱生增上 - 未取不能取增上緣心生諸色,增上緣故。(2) 未取不能取法緣未取能取法及未取不能取法,增上緣故。俱生增上 - 未取不能取增上緣相應諸蘊及心生諸色,增上緣故。(3) 無間緣
Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa anantarapaccayena paccayo – purimā purimā upādinnupādāniyā khandhā pacchimānaṃ pacchimānaṃ upādinnupādāniyānaṃ khandhānaṃ anantarapaccayena paccayo; pañcaviññāṇaṃ vipākamanodhātuyā anantarapaccayena paccayo; vipākamanodhātu vipākamanoviññāṇadhātuyā anantarapaccayena paccayo. (1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa anantarapaccayena paccayo – bhavaṅgaṃ āvajjanāya, vipākamanoviññāṇadhātu kiriyamanoviññāṇadhātuyā anantarapaccayena paccayo. (2)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa anantarapaccayena paccayo – purimā purimā anupādinnupādāniyā khandhā pacchimānaṃ pacchimānaṃ anupādinnupādāniyānaṃ khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa… anulomaṃ vodānassa… āvajjanā anupādinnupādāniyānaṃ khandhānaṃ anantarapaccayena paccayo. (1)

Anupādinnupādāniyo dhammo upādinnupādāniyassa dhammassa anantarapaccayena paccayo – āvajjanā pañcannaṃ viññāṇānaṃ anantarapaccayena paccayo; anupādinnupādāniyā khandhā vuṭṭhānassa anantarapaccayena paccayo. (2)

Anupādinnupādāniyo dhammo anupādinnaanupādāniyassa dhammassa anantarapaccayena paccayo – gotrabhu maggassa… vodānaṃ maggassa… anulomaṃ phalasamāpattiyā… nirodhā vuṭṭhahantassa… nevasaññānāsaññāyatanaṃ phalasamāpattiyā anantarapaccayena paccayo. (3)

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa anantarapaccayena paccayo – purimā purimā anupādinnaanupādāniyā khandhā pacchimānaṃ pacchimānaṃ anupādinnaanupādāniyānaṃ khandhānaṃ anantarapaccayena paccayo. Maggo phalassa… phalaṃ phalassa anantarapaccayena paccayo. (1)

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa dhammassa anantarapaccayena paccayo – phalaṃ vuṭṭhānassa anantarapaccayena paccayo. (2)

Samanantarapaccayo

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa samanantarapaccayena paccayo (anantarapaccayasadisaṃ).

Sahajātapaccayo

已取能取法緣已取能取法,無間緣故 - 前前已取能取諸蘊緣後後已取能取諸蘊,無間緣故;五識緣異熟意界,無間緣故;異熟意界緣異熟意識界,無間緣故。(1) 已取能取法緣未取能取法,無間緣故 - 有分緣轉向,異熟意識界緣唯作意識界,無間緣故。(2) 未取能取法緣未取能取法,無間緣故 - 前前未取能取諸蘊緣後後未取能取諸蘊,無間緣故;順緣種姓...順緣清凈...轉向緣未取能取諸蘊,無間緣故。(1) 未取能取法緣已取能取法,無間緣故 - 轉向緣五識,無間緣故;未取能取諸蘊緣出起,無間緣故。(2) 未取能取法緣未取不能取法,無間緣故 - 種姓緣道...清凈緣道...順緣果定...從滅盡定出起者...非想非非想處緣果定,無間緣故。(3) 未取不能取法緣未取不能取法,無間緣故 - 前前未取不能取諸蘊緣後後未取不能取諸蘊,無間緣故。道緣果...果緣果,無間緣故。(1) 未取不能取法緣已取能取法,無間緣故 - 果緣出起,無間緣故。(2) 等無間緣
已取能取法緣已取能取法,等無間緣故(如無間緣相同)。俱生緣
Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa sahajātapaccayena paccayo – upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ sahajātapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ kaṭattā ca rūpānaṃ sahajātapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ kaṭattā ca rūpānaṃ…pe… khandhā vatthussa…pe… vatthu khandhānaṃ…pe… ekaṃ mahābhūtaṃ tiṇṇannaṃ mahābhūtānaṃ…pe… tayo mahābhūtā ekassa mahābhūtassa …pe… dve mahābhūtā dvinnaṃ mahābhūtānaṃ…pe… mahābhūtā kaṭattārūpānaṃ upādārūpānaṃ sahajātapaccayena paccayo. Asaññasattānaṃ ekaṃ mahābhūtaṃ…pe…. (1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa sahajātapaccayena paccayo – upādinnupādāniyā khandhā cittasamuṭṭhānānaṃ rūpānaṃ sahajātapaccayena paccayo. (2)

Upādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa sahajātapaccayena paccayo – upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo. (3)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa sahajātapaccayena paccayo – anupādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo. Anupādinnupādāniyaṃ ekaṃ mahābhūtaṃ…pe… mahābhūtā cittasamuṭṭhānānaṃ rūpānaṃ …pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ…pe… mahābhūtā upādārūpānaṃ sahajātapaccayena paccayo. (1)

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa sahajātapaccayena paccayo – anupādinnaanupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ…pe… dve khandhā dvinnaṃ khandhānaṃ sahajātapaccayena paccayo. (1)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa sahajātapaccayena paccayo – anupādinnaanupādāniyā khandhā cittasamuṭṭhānānaṃ rūpānaṃ sahajātapaccayena paccayo. (2)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa sahajātapaccayena paccayo; anupādinnaanupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo. (3)

Anupādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā anupādinnupādāniyassa dhammassa sahajātapaccayena paccayo – anupādinnaanupādāniyā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ sahajātapaccayena paccayo. (1)

Upādinnupādāniyo ca anupādinnupādāniyo ca dhammā anupādinnupādāniyassa dhammassa sahajātapaccayena paccayo – upādinnupādāniyā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ sahajātapaccayena paccayo. (1)

Aññamaññapaccayo

已取能取法緣已取能取法,俱生緣故 - 一已取能取蘊緣三蘊,俱生緣故...乃至...二蘊緣二蘊...乃至...結生剎那,一已取能取蘊緣三蘊及業生色,俱生緣故...乃至...二蘊緣二蘊及業生色...乃至...諸蘊緣依處...乃至...依處緣諸蘊...乃至...一大種緣三大種...乃至...三大種緣一大種...乃至...二大種緣二大種...乃至...大種緣業生色、所造色,俱生緣故。無想有情,一大種...乃至...。(1) 已取能取法緣未取能取法,俱生緣故 - 已取能取諸蘊緣心生諸色,俱生緣故。(2) 已取能取法緣已取能取法及未取能取法,俱生緣故 - 一已取能取蘊緣三蘊及心生諸色,俱生緣故...乃至...二蘊緣二蘊及心生諸色,俱生緣故。(3) 未取能取法緣未取能取法,俱生緣故 - 一未取能取蘊緣三蘊及心生諸色,俱生緣故...乃至...二蘊緣二蘊及心生諸色,俱生緣故。一未取能取大種...乃至...大種緣心生諸色...乃至...外...食生...時節生一大種...乃至...大種緣所造色,俱生緣故。(1) 未取不能取法緣未取不能取法,俱生緣故 - 一未取不能取蘊緣三蘊...乃至...二蘊緣二蘊,俱生緣故。(1) 未取不能取法緣未取能取法,俱生緣故 - 未取不能取諸蘊緣心生諸色,俱生緣故。(2) 未取不能取法緣未取能取法及未取不能取法,俱生緣故 - 一未取不能取蘊緣三蘊及心生諸色,俱生緣故...乃至...二蘊緣二蘊及心生諸色,俱生緣故。(3) 未取能取法及未取不能取法緣未取能取法,俱生緣故 - 未取不能取諸蘊及大種緣心生諸色,俱生緣故。(1) 已取能取法及未取能取法緣未取能取法,俱生緣故 - 已取能取諸蘊及大種緣心生諸色,俱生緣故。(1) 相互緣
Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa aññamaññapaccayena paccayo – upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ aññamaññapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ vatthussa ca…pe… khandhā vatthussa…pe… vatthu khandhānaṃ…pe… ekaṃ mahābhūtaṃ tiṇṇannaṃ mahābhūtānaṃ…pe… dve mahābhūtā dvinnaṃ mahābhūtānaṃ…pe… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe…. (1)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa aññamaññapaccayena paccayo – anupādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ…pe… dve khandhā dvinnaṃ khandhānaṃ aññamaññapaccayena paccayo. Ekaṃ mahābhūtaṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ…pe…. (1)

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa aññamaññapaccayena paccayo – anupādinnaanupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ…pe… dve khandhā dvinnaṃ khandhānaṃ…pe…. (1)

Nissayapaccayo

已取能取法緣已取能取法,相互緣故 - 一已取能取蘊緣三蘊,相互緣故...乃至...二蘊緣二蘊...乃至...結生剎那,一已取能取蘊緣三蘊及依處...乃至...諸蘊緣依處...乃至...依處緣諸蘊...乃至...一大種緣三大種...乃至...二大種緣二大種...乃至...無想有情,一大種...乃至...。(1) 未取能取法緣未取能取法,相互緣故 - 一未取能取蘊緣三蘊...乃至...二蘊緣二蘊,相互緣故。一大種...乃至...外...食生...時節生一大種...乃至...。(1) 未取不能取法緣未取不能取法,相互緣故 - 一未取不能取蘊緣三蘊...乃至...二蘊緣二蘊...乃至...。(1) 依止緣
Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa nissayapaccayena paccayo – upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ nissayapaccayena paccayo…pe… paṭisandhikkhaṇe…pe… ekaṃ mahābhūtaṃ…pe… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe… cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu upādinnupādāniyānaṃ khandhānaṃ nissayapaccayena paccayo. (1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa nissayapaccayena paccayo – upādinnupādāniyā khandhā cittasamuṭṭhānānaṃ rūpānaṃ nissayapaccayena paccayo. Vatthu anupādinnupādāniyānaṃ khandhānaṃ nissayapaccayena paccayo. (2)

Upādinnupādāniyo dhammo anupādinnaanupādāniyassa dhammassa nissayapaccayena paccayo – vatthu anupādinnaanupādāniyānaṃ khandhānaṃ nissayapaccayena paccayo. (3)

Upādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa nissayapaccayena paccayo – upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ nissayapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ nissayapaccayena paccayo. (4)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa… ekā.

Anupādinnaanupādāniyo dhammo… tīṇi.

Upādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā anupādinnaanupādāniyassa dhammassa nissayapaccayena paccayo – anupādinnaanupādāniyo eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ nissayapaccayena paccayo…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ nissayapaccayena paccayo. (1)

Anupādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā anupādinnupādāniyassa dhammassa nissayapaccayena paccayo – anupādinnaanupādāniyā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ nissayapaccayena paccayo. (1)

Upādinnupādāniyo ca anupādinnupādāniyo ca dhammā anupādinnupādāniyassa dhammassa nissayapaccayena paccayo – upādinnupādāniyā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ nissayapaccayena paccayo. Anupādinnupādāniyo eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ nissayapaccayena paccayo…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ nissayapaccayena paccayo. (1)

Upanissayapaccayo

已取能取法緣已取能取法,依止緣故 - 一已取能取蘊緣三蘊,依止緣故...乃至...結生剎那...乃至...一大種...乃至...無想有情,一大種...乃至...眼處眼識...乃至...身處身識...乃至...依處緣已取能取諸蘊,依止緣故。(1) 已取能取法緣未取能取法,依止緣故 - 已取能取諸蘊緣心生諸色,依止緣故。依處緣未取能取諸蘊,依止緣故。(2) 已取能取法緣未取不能取法,依止緣故 - 依處緣未取不能取諸蘊,依止緣故。(3) 已取能取法緣已取能取法及未取能取法,依止緣故 - 一已取能取蘊緣三蘊及心生諸色,依止緣故...乃至...二蘊緣二蘊及心生諸色,依止緣故。(4) 未取能取法緣未取能取法 - 一未取能取法...為一。未取不能取法緣未取不能取法 - 三為一。已取能取法及未取能取法緣未取能取法,依止緣故 - 未取能取諸蘊及依處緣三蘊,依止緣故...乃至...二蘊及依處緣二蘊,依止緣故。(1) 未取能取法及未取不能取法緣未取能取法,依止緣故 - 未取能取諸蘊及大種緣心生諸色,依止緣故。(1) 已取能取法及未取能取法緣未取能取法,依止緣故 - 已取能取諸蘊及大種緣心生諸色,依止緣故。未取能取一蘊及依處緣三蘊,依止緣故...乃至...二蘊及依處緣二蘊,依止緣故。(1) 依附緣
Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – kāyikaṃ sukhaṃ kāyikassa sukhassa, kāyikassa dukkhassa upanissayapaccayena paccayo. Kāyikaṃ dukkhaṃ kāyikassa sukhassa, kāyikassa dukkhassa…pe… utu kāyikassa sukhassa, kāyikassa dukkhassa…pe… bhojanaṃ kāyikassa sukhassa, kāyikassa dukkhassa…pe… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utu… bhojanaṃ kāyikassa sukhassa, kāyikassa dukkhassa upanissayapaccayena paccayo. (1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – kāyikaṃ sukhaṃ upanissāya dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ karoti, jhānaṃ uppādeti, vipassanaṃ uppādeti, abhiññaṃ uppādeti, samāpattiṃ uppādeti, pāṇaṃ hanati…pe… saṅghaṃ bhindati. Kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati. Kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utu… bhojanaṃ anupādinnupādāniyāya saddhāya… sīlassa… sutassa… cāgassa… paññāya… rāgassa… dosassa… mohassa… mānassa… diṭṭhiyā… patthanāya upanissayapaccayena paccayo. (2)

Upādinnupādāniyo dhammo anupādinnaanupādāniyassa dhammassa upanissayapaccayena paccayo. Pakatūpanissayo – kāyikaṃ sukhaṃ upanissāya maggaṃ uppādeti, phalasamāpattiṃ samāpajjati. Kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ upanissāya maggaṃ uppādeti, phalasamāpattiṃ samāpajjati. Kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utu… bhojanaṃ maggassa… phalasamāpattiyā upanissayapaccayena paccayo. (3)

已取能取法緣已取能取法,依附緣故 - 近緣,自然緣...乃至...。自然緣 - 身的快樂,身的快樂的緣,身的痛苦的緣。身的痛苦,身的快樂的緣,身的痛苦的緣...乃至...氣候身的快樂,身的痛苦的緣...乃至...飲食身的快樂,身的痛苦的緣...乃至...身的快樂...身的痛苦...氣候...飲食身的快樂,身的痛苦的緣,依附緣故。(1) 已取能取法緣未取能取法,依附緣故 - 對像依附,近緣,自然緣...乃至...。自然緣 - 身的快樂依附施捨,持戒,行齋,生禪,生觀,生神通,生定,殺生...乃至...分裂僧團。身的痛苦...氣候...飲食依附施捨...乃至...分裂僧團。身的快樂...身的痛苦...氣候...飲食未取能取法的信仰...持戒...聽聞...佈施...智慧...貪慾...瞋恚...愚癡...我執...見解...願望的依附緣故。(2) 已取能取法緣未取不能取法,依附緣故。自然緣 - 身的快樂依附道,生果位。身的痛苦...氣候...飲食依附道,生果位。身的快樂...身的痛苦...氣候...飲食道的...果位的依附緣故。(3)
Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – anupādinnupādāniyaṃ saddhaṃ upanissāya dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ karoti, jhānaṃ uppādeti, vipassanaṃ uppādeti, abhiññaṃ uppādeti, samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti. Anupādinnupādāniyaṃ sīlaṃ… sutaṃ… cāgaṃ… paññaṃ… rāgaṃ… dosaṃ… mohaṃ… mānaṃ … diṭṭhiṃ… patthanaṃ… utuṃ… bhojanaṃ… senāsanaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti, pāṇaṃ hanati…pe… saṅghaṃ bhindati. Anupādinnupādāniyā saddhā… sīlaṃ… sutaṃ… cāgo… paññā… rāgo… doso… moho… māno… diṭṭhi… patthanā… utu… bhojanaṃ… senāsanaṃ… anupādinnupādāniyāya saddhāya… sīlassa… sutassa… cāgassa… paññāya… rāgassa… dosassa… mohassa… mānassa… diṭṭhiyā… patthanāya upanissayapaccayena paccayo. Paṭhamassa jhānassa parikammaṃ paṭhamassa jhānassa…pe… nevasaññānāsaññāyatanassa parikammaṃ nevasaññānāsaññāyatanassa…pe… paṭhamaṃ jhānaṃ dutiyassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… pāṇātipāto pāṇātipātassa…pe… niyatamicchādiṭṭhi niyatamicchādiṭṭhiyā…pe…. (1)

Anupādinnupādāniyo dhammo upādinnupādāniyassa dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – anupādinnupādāniyaṃ saddhaṃ upanissāya attānaṃ ātāpeti paritāpeti, pariyiṭṭhimūlakaṃ dukkhaṃ paccanubhoti. Anupādinnupādāniyaṃ sīlaṃ …pe… senāsanaṃ upanissāya attānaṃ ātāpeti paritāpeti, pariyiṭṭhimūlakaṃ dukkhaṃ paccanubhoti. Anupādinnupādāniyā saddhā…pe… senāsanaṃ kāyikassa sukhassa , kāyikassa dukkhassa upanissayapaccayena paccayo. Kusalākusalaṃ kammaṃ vipākassa upanissayapaccayena paccayo. (2)

Anupādinnupādāniyo dhammo anupādinnaanupādāniyassa dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – paṭhamassa maggassa parikammaṃ paṭhamassa maggassa upanissayapaccayena paccayo. Dutiyassa maggassa…pe… tatiyassa maggassa…pe… catutthassa maggassa parikammaṃ catutthassa maggassa upanissayapaccayena paccayo. (3)

未取能取法緣未取能取法,依附緣故 - 對像依附,近緣,自然緣...乃至...。自然緣 - 依附未取能取信仰,施捨,持戒,行齋,生禪,生觀,生神通,生定,生我慢,執取見。未取能取戒...聞...舍...慧...貪...瞋...癡...慢...見...愿...氣候...飲食...住處依附施捨...乃至...生定,生我慢,執取見,殺生...乃至...分裂僧團。未取能取信仰...戒...聞...舍...慧...貪...瞋...癡...慢...見...愿...氣候...飲食...住處未取能取信仰...戒...聞...舍...慧...貪...瞋...癡...慢...見...愿的依附緣故。初禪預備初禪...乃至...非想非非想處預備非想非非想處...乃至...初禪第二...乃至...無所有處非想非非想處...乃至...殺生殺生...乃至...邪見邪見...乃至...。(1) 未取能取法緣已取能取法,依附緣故 - 近緣,自然緣...乃至...。自然緣 - 依附未取能取信仰,使自己熱惱、苦惱,經歷尋求根源的苦。未取能取戒...乃至...住處依附,使自己熱惱、苦惱,經歷尋求根源的苦。未取能取信仰...乃至...住處身的快樂,身的痛苦的依附緣故。善不善業異熟的依附緣故。(2) 未取能取法緣未取不能取法,依附緣故 - 近緣,自然緣...乃至...。自然緣 - 初道預備初道的依附緣故。第二道...乃至...第三道...乃至...第四道預備第四道的依附緣故。(3)
Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – paṭhamo maggo dutiyassa maggassa upanissayapaccayena paccayo. Dutiyo maggo tatiyassa maggassa…pe… tatiyo maggo catutthassa maggassa…pe… maggo phalasamāpattiyā upanissayapaccayena paccayo. (1)

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – phalasamāpatti kāyikassa sukhassa upanissayapaccayena paccayo. (2)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, pakatūnissayo…pe…. Pakatūpanissayo – ariyā maggaṃ upanissāya anuppannaṃ samāpattiṃ uppādenti, uppannaṃ samāpattiṃ samāpajjanti, saṅkhāre aniccato dukkhato anattato vipassanti. Maggo ariyānaṃ atthappaṭisambhidāya dhammappaṭisambhidāya niruttippaṭisambhidāya paṭibhānappaṭisambhidāya ṭhānāṭhānakosallassa upanissayapaccayena paccayo. (3)

Purejātapaccayo

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – sekkhā vā puthujjanā vā cakkhuṃ aniccato dukkhato anattato vipassanti, assādenti abhinandanti; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati; kusalākusale niruddhe vipāko tadārammaṇatā uppajjati. Sotaṃ… ghānaṃ… jivhaṃ… kāyaṃ… upādinnupādāniye rūpe… gandhe… rase… phoṭṭhabbe… vatthuṃ aniccato dukkhato anattato vipassanti, assādenti abhinandanti; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Kusalākusale niruddhe vipāko tadārammaṇatā uppajjati. Upādinnupādāniyaṃ rūpāyatanaṃ cakkhuviññāṇassa…pe… upādinnupādāniyaṃ gandhāyatanaṃ… rasāyatanaṃ… phoṭṭhabbāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. Vatthupurejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu upādinnupādāniyānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ aniccato dukkhato anattato vipassanti, assādenti abhinandanti; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Sotaṃ…pe… vatthuṃ aniccato dukkhato anattato vipassati, assādeti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Dibbena cakkhunā upādinnupādāniyaṃ rūpaṃ passanti. Vatthupurejātaṃ – vatthu anupādinnupādāniyānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

Upādinnupādāniyo dhammo anupādinnaanupādāniyassa dhammassa purejātapaccayena paccayo. Vatthupurejātaṃ – vatthu anupādinnaanupādāniyānaṃ khandhānaṃ purejātapaccayena paccayo. (3)

未取未取法緣未取未取法,依附緣故 - 對像依附,近緣,自然緣...乃至...。自然緣 - 第一條道第二條道的依附緣故。第二條道第三條道...乃至...第三條道第四條道...乃至...道果位的依附緣故。(1) 未取未取法緣已取能取法,依附緣故 - 近緣,自然緣...乃至...。自然緣 - 果位身的快樂的依附緣故。(2) 未取未取法緣未取能取法,依附緣故 - 對像依附,自然緣...乃至...。自然緣 - 聖道依附生起未生起的定，生起已生起的定，觀察行法無常、苦、無我。道的聖者為義的分解、法的分解、語言的分解、能力的分解、地點的分解的依附緣故。(3) 先決緣。(4)
已取能取法緣已取能取法的先決緣故 - 對像先決,事物先決。對像先決 - 修行者或凡夫的眼睛觀察無常、苦、無我，歡喜、喜愛；由此貪慾生起...乃至...生起痛苦；善不善業被阻止時，果報的對象生起。耳...鼻...舌...身...未取能取的色...香...味...觸...事物無常、苦、無我觀察，歡喜、喜愛；由此貪慾生起...乃至...生起痛苦。善不善業被阻止時，果報的對象生起。已取能取的色處眼識...乃至...已取能取的香處...味處...觸處身識的先決緣故。事物先決 - 眼處眼識...乃至...身處身識...乃至...依處緣已取能取的諸蘊的先決緣故。(1) 已取能取法緣未取能取法的先決緣故 - 對像先決,事物先決。對像先決 - 眼睛觀察無常、苦、無我，歡喜、喜愛；由此貪慾生起...乃至...生起痛苦。耳...乃至...事物無常、苦、無我觀察，歡喜、喜愛；由此貪慾生起...乃至...生起痛苦。天眼觀察已取能取的色。事物先決 - 事物未取能取的諸蘊的先決緣故。(2) 已取能取法緣未取未取法的先決緣故。事物先決 - 事物未取未取的諸蘊的先決緣故。(3)
Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa purejātapaccayena paccayo. Ārammaṇapurejātaṃ – anupādinnupādāniye rūpe… sadde… gandhe… rase… phoṭṭhabbe aniccato dukkhato anattato vipassati, assādeti abhinandati; taṃ ārabbha rāgo uppajjati …pe… domanassaṃ uppajjati. Dibbena cakkhunā anupādinnupādāniyaṃ rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. (1)

Anupādinnupādāniyo dhammo upādinnupādāniyassa dhammassa purejātapaccayena paccayo. Ārammaṇapurejātaṃ – anupādinnupādāniye rūpe… sadde… gandhe… rase… phoṭṭhabbe aniccato dukkhato anattato vipassati, assādeti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Kusalākusale niruddhe vipāko tadārammaṇatā uppajjati. Anupādinnupādāniyaṃ rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. (2)

Upādinnupādāniyo ca anupādinnupādāniyo ca dhammā upādinnupādāniyassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Anupādinnupādāniyaṃ rūpāyatanañca cakkhāyatanañca cakkhuviññāṇassa purejātapaccayena paccayo…pe… anupādinnupādāniyaṃ phoṭṭhabbāyatanañca kāyāyatanañca kāyaviññāṇassa purejātapaccayena paccayo. Anupādinnupādāniyaṃ rūpāyatanañca vatthu ca upādinnupādāniyānaṃ khandhānaṃ purejātapaccayena paccayo…pe… anupādinnupādāniyaṃ phoṭṭhabbāyatanañca vatthu ca upādinnupādāniyānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

Upādinnupādāniyo ca anupādinnupādāniyo ca dhammā anupādinnupādāniyassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Anupādinnupādāniyaṃ rūpāyatanañca vatthu ca anupādinnupādāniyānaṃ khandhānaṃ purejātapaccayena paccayo…pe… anupādinnupādāniyaṃ phoṭṭhabbāyatanañca vatthu ca anupādinnupādāniyānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

Pacchājātapaccayo

未取能取法緣未取能取法的先決緣故。對像先決 - 未取能取的色...聲...香...味...觸無常、苦、無我觀察，歡喜、喜愛；由此貪慾生起...乃至...生起痛苦。天眼觀察未取能取的色，天耳界聽聞聲音。(1) 未取能取法緣已取能取法的先決緣故。對像先決 - 未取能取的色...聲...香...味...觸無常、苦、無我觀察，歡喜、喜愛；由此貪慾生起...乃至...生起痛苦。善不善業被阻止時，果報的對象生起。未取能取的色處眼識...乃至...觸處身識的先決緣故。(2) 已取能取法及未取能取法緣已取能取法的先決緣故 - 對像先決,事物先決。未取能取的色處及眼處眼識的先決緣故...乃至...未取能取的觸處及身處身識的先決緣故。未取能取的色處及依處已取能取諸蘊的先決緣故...乃至...未取能取的觸處及依處已取能取諸蘊的先決緣故。(1) 已取能取法及未取能取法緣未取能取法的先決緣故 - 對像先決,事物先決。未取能取的色處及依處未取能取諸蘊的先決緣故...乃至...未取能取的觸處及依處未取能取諸蘊的先決緣故。(2) 後生緣
Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa pacchājātapaccayena paccayo – pacchājātā upādinnupādāniyā khandhā purejātassa imassa upādinnupādāniyassa kāyassa pacchājātapaccayena paccayo. (1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa pacchājātapaccayena paccayo – pacchājātā upādinnupādāniyā khandhā purejātassa imassa anupādinnupādāniyassa kāyassa pacchājātapaccayena paccayo. (2)

Upādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa pacchājātapaccayena paccayo – pacchājātā upādinnupādāniyā khandhā purejātassa imassa upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa pacchājātapaccayena paccayo. (3)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa pacchājātapaccayena paccayo – pacchājātā anupādinnupādāniyā khandhā purejātassa imassa anupādinnupādāniyassa kāyassa pacchājātapaccayena paccayo. (1)

Anupādinnupādāniyo dhammo upādinnupādāniyassa dhammassa pacchājātapaccayena paccayo – pacchājātā anupādinnupādāniyā khandhā purejātassa imassa upādinnupādāniyassa kāyassa pacchājātapaccayena paccayo. (2)

Anupādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa pacchājātapaccayena paccayo – pacchājātā anupādinnupādāniyā khandhā purejātassa imassa upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa pacchājātapaccayena paccayo. (3)

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa dhammassa pacchājātapaccayena paccayo – pacchājātā anupādinnaanupādāniyā khandhā purejātassa imassa upādinnupādāniyassa kāyassa pacchājātapaccayena paccayo. (1)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa pacchājātapaccayena paccayo – pacchājātā anupādinnaanupādāniyā khandhā purejātassa imassa anupādinnupādāniyassa kāyassa pacchājātapaccayena paccayo. (2)

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa pacchājātapaccayena paccayo – pacchājātā anupādinnaanupādāniyā khandhā purejātassa imassa upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa pacchājātapaccayena paccayo. (3)

Āsevanapaccayo

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa āsevanapaccayena paccayo – purimā purimā anupādinnupādāniyā khandhā pacchimānaṃ pacchimānaṃ anupādinnupādāniyānaṃ khandhānaṃ āsevanapaccayena paccayo. Anulomaṃ gotrabhussa… anulomaṃ vodānassa āsevanapaccayena paccayo. (1)

Anupādinnupādāniyo dhammo anupādinnaanupādāniyassa dhammassa āsevanapaccayena paccayo – gotrabhu maggassa… vodānaṃ maggassa āsevanapaccayena paccayo. (2)

Kammapaccayo

已取能取法緣已取能取法的後生緣故 - 後生的已取能取諸蘊緣先生的這個已取能取身的後生緣故。(1) 已取能取法緣未取能取法的後生緣故 - 後生的已取能取諸蘊緣先生的這個未取能取身的後生緣故。(2) 已取能取法緣已取能取法及未取能取法的後生緣故 - 後生的已取能取諸蘊緣先生的這個已取能取及未取能取身的後生緣故。(3) 未取能取法緣未取能取法的後生緣故 - 後生的未取能取諸蘊緣先生的這個未取能取身的後生緣故。(1) 未取能取法緣已取能取法的後生緣故 - 後生的未取能取諸蘊緣先生的這個已取能取身的後生緣故。(2) 未取能取法緣已取能取法及未取能取法的後生緣故 - 後生的未取能取諸蘊緣先生的這個已取能取及未取能取身的後生緣故。(3)
未取不能取法緣已取能取法的後生緣故 - 後生的未取不能取諸蘊緣先生的這個已取能取身的後生緣故。(1) 未取不能取法緣未取能取法的後生緣故 - 後生的未取不能取諸蘊緣先生的這個未取能取身的後生緣故。(2) 未取不能取法緣已取能取法及未取能取法的後生緣故 - 後生的未取不能取諸蘊緣先生的這個已取能取及未取能取身的後生緣故。(3) 重複緣
未取能取法緣未取能取法的重複緣故 - 前前的未取能取諸蘊緣後後的未取能取諸蘊的重複緣故。順觀緣種姓...順觀緣清凈的重複緣故。(1) 未取能取法緣未取不能取法的重複緣故 - 種姓緣道...清凈緣道的重複緣故。(2) 業緣
Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa kammapaccayena paccayo – upādinnupādāniyā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe upādinnupādāniyā cetanā sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. Cetanā vatthussa kammapaccayena paccayo. (1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa kammapaccayena paccayo – upādinnupādāniyā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. (2)

Upādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa kammapaccayena paccayo – upādinnupādāniyā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (3)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa kammapaccayena paccayo – anupādinnupādāniyā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (1)

Anupādinnupādāniyo dhammo upādinnupādāniyassa dhammassa kammapaccayena paccayo – nānākkhaṇikā anupādinnupādāniyā cetanā vipākānaṃ upādinnupādāniyānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (2)

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – anupādinnaanupādāniyā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. Nānākkhaṇikā – anupādinnaanupādāniyā kusalā cetanā vipākānaṃ anupādinnaanupādāniyānaṃ khandhānaṃ kammapaccayena paccayo. (1)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa kammapaccayena paccayo – anupādinnaanupādāniyā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. (2)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa kammapaccayena paccayo – anupādinnaanupādāniyā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (3)

Vipākapaccayo

已取能取法緣已取能取法的業緣故 - 已取能取的意志與相應的諸蘊的業緣故；在再生時，已取能取的意志與相應的諸蘊因果的業緣故。意志與事物的業緣故。(1) 已取能取法緣未取能取法的業緣故 - 已取能取的意志與心所生起的色的業緣故。(2) 已取能取法緣已取能取法及未取能取法的業緣故 - 已取能取的意志與相應的諸蘊的心所生起的色的業緣故。(3) 未取能取法緣未取能取法的業緣故 - 未取能取的意志與相應的諸蘊的心所生起的色的業緣故。(1) 未取能取法緣已取能取法的業緣故 - 各種瞬間的未取能取的意志與已取能取的諸蘊因果的業緣故。(2)
未取不能取法緣未取不能取法的業緣故 - 自然生起，各種瞬間。自然生起 - 未取不能取的意志與相應的諸蘊的業緣故。各種瞬間 - 未取不能取的善意志與未取不能取的諸蘊因果的業緣故。(1) 未取不能取法緣未取能取法的業緣故 - 未取不能取的意志與心所生起的色的業緣故。(2) 未取不能取法緣已取能取法及未取不能取法的業緣故 - 未取不能取的意志與相應的諸蘊的心所生起的色的業緣故。(3) 果報緣
Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa vipākapaccayena paccayo – vipāko upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ vipākapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ vipākapaccayena paccayo; paṭisandhikkhaṇe vipāko upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ kaṭattā ca rūpānaṃ vipākapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ kaṭattā ca rūpānaṃ vipākapaccayena paccayo. Khandhā vatthussa vipākapaccayena paccayo. (1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa vipākapaccayena paccayo – vipākā upādinnupādāniyā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vipākapaccayena paccayo. (2)

Upādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa vipākapaccayena paccayo – vipāko upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ vipākapaccayena paccayo …pe… dve khandhā dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ vipākapaccayena paccayo. (3)

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa vipākapaccayena paccayo – vipāko anupādinnaanupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ vipākapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ vipākapaccayena paccayo. (1)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa vipākapaccayena paccayo – vipākā anupādinnaanupādāniyā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vipākapaccayena paccayo. (2)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa vipākapaccayena paccayo – vipāko anupādinnaanupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ vipākapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ vipākapaccayena paccayo. (3)

Āhārapaccayo

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa āhārapaccayena paccayo – upādinnupādāniyā āhārā sampayuttakānaṃ khandhānaṃ āhārapaccayena paccayo; paṭisandhikkhaṇe upādinnupādāniyā āhārā sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ āhārapaccayena paccayo. Upādinnupādāniyo kabaḷīkāro āhāro upādinnupādāniyassa kāyassa āhārapaccayena paccayo. (1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa āhārapaccayena paccayo – upādinnupādāniyā āhārā cittasamuṭṭhānānaṃ rūpānaṃ āhārapaccayena paccayo; upādinnupādāniyo kabaḷīkāro āhāro anupādinnupādāniyassa kāyassa āhārapaccayena paccayo. (2)

Upādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa āhārapaccayena paccayo – upādinnupādāniyā āhārā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo . Upādinnupādāniyo kabaḷīkāro āhāro upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa āhārapaccayena paccayo. (3)

已取能取法緣已取能取法的果報緣故 - 果報的已取能取法一個諸蘊三種諸蘊的果報緣故...乃至...兩個諸蘊兩個諸蘊的果報緣故；在再生時，果報的已取能取法一個諸蘊三種諸蘊因果的果報緣故...乃至...兩個諸蘊兩個諸蘊因果的果報緣故。諸蘊與事物的果報緣故。(1) 已取能取法緣未取能取法的果報緣故 - 果報的已取能取法的諸蘊心所生起的色的果報緣故。(2) 已取能取法緣已取能取法及未取能取法的果報緣故 - 果報的已取能取法一個諸蘊三種諸蘊心所生起的色的果報緣故...乃至...兩個諸蘊兩個諸蘊心所生起的色的果報緣故。(3) 未取不能取法緣未取不能取法的果報緣故 - 果報的未取不能取法一個諸蘊三種諸蘊的果報緣故...乃至...兩個諸蘊兩個諸蘊的果報緣故。(1) 未取不能取法緣已取能取法的果報緣故 - 果報的未取不能取法的諸蘊心所生起的色的果報緣故。(2) 未取不能取法緣已取能取法及未取能取法的果報緣故 - 果報的未取不能取法一個諸蘊三種諸蘊心所生起的色的果報緣故...乃至...兩個諸蘊兩個諸蘊心所生起的色的果報緣故。(3) 飲食緣
已取能取法緣已取能取法的飲食緣故 - 已取能取的飲食與相應的諸蘊的飲食緣故；在再生時，已取能取的飲食與相應的諸蘊因果的飲食緣故。已取能取法的食物是已取能取身的飲食緣故。(1) 已取能取法緣未取能取法的飲食緣故 - 已取能取的飲食與心所生起的色的飲食緣故；已取能取法的食物是未取能取身的飲食緣故。(2) 已取能取法緣已取能取法及未取能取法的飲食緣故 - 已取能取的飲食與相應的諸蘊的心所生起的色的飲食緣故。已取能取法的食物是已取能取及未取能取身的飲食緣故。(3)
Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa āhārapaccayena paccayo – anupādinnupādāniyā āhārā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo. Anupādinnupādāniyo kabaḷīkāro āhāro anupādinnupādāniyassa kāyassa āhārapaccayena paccayo. (1)

Anupādinnupādāniyo dhammo upādinnupādāniyassa dhammassa āhārapaccayena paccayo – anupādinnupādāniyo kabaḷīkāro āhāro upādinnupādāniyassa kāyassa āhārapaccayena paccayo. (2)

Anupādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa āhārapaccayena paccayo – anupādinnupādāniyo kabaḷīkāro āhāro upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa āhārapaccayena paccayo. (3)

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa āhārapaccayena paccayo – anupādinnaanupādāniyā āhārā sampayuttakānaṃ khandhānaṃ āhārapaccayena paccayo. (1)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa āhārapaccayena paccayo – anupādinnaanupādāniyā āhārā cittasamuṭṭhānānaṃ rūpānaṃ āhārapaccayena paccayo. (2)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa āhārapaccayena paccayo – anupādinnaanupādāniyā āhārā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo. (3)

Upādinnupādāniyo ca anupādinnupādāniyo ca dhammā upādinnupādāniyassa dhammassa āhārapaccayena paccayo – upādinnupādāniyo ca anupādinnupādāniyo ca kabaḷīkāro āhāro upādinnupādāniyassa kāyassa āhārapaccayena paccayo. (1)

Upādinnupādāniyo ca anupādinnupādāniyo ca dhammā anupādinnupādāniyassa dhammassa āhārapaccayena paccayo – upādinnupādāniyo ca anupādinnupādāniyo ca kabaḷīkāro āhāro anupādinnupādāniyassa kāyassa āhārapaccayena paccayo. (2)

Upādinnupādāniyo ca anupādinnupādāniyo ca dhammā upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa āhārapaccayena paccayo – upādinnupādāniyo ca anupādinnupādāniyo ca kabaḷīkāro āhāro upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa āhārapaccayena paccayo. (3)

Indriyapaccayo

未取能取法緣未取能取法的飲食緣故 - 未取能取的飲食與相應的諸蘊心所生起的色的飲食緣故。未取能取法的食物是未取能取身的飲食緣故。(1) 未取能取法緣已取能取法的飲食緣故 - 未取能取法的食物是已取能取身的飲食緣故。(2) 未取能取法緣已取能取法及未取能取法的飲食緣故 - 未取能取法的食物是已取能取及未取能取身的飲食緣故。(3) 未取不能取法緣未取不能取法的飲食緣故 - 未取不能取的飲食與相應的諸蘊的飲食緣故。(1) 未取不能取法緣未取能取法的飲食緣故 - 未取不能取的飲食與心所生起的色的飲食緣故。(2) 未取不能取法緣已取能取法及未取能取法的飲食緣故 - 未取不能取的飲食與相應的諸蘊心所生起的色的飲食緣故。(3)
已取能取法及未取能取法的法緣已取能取法的飲食緣故 - 已取能取法及未取能取法的食物是已取能取身的飲食緣故。(1) 已取能取法及未取能取法的法緣未取能取法的飲食緣故 - 已取能取法及未取能取法的食物是未取能取身的飲食緣故。(2) 已取能取法及未取能取法的法緣已取能取法及未取能取法的飲食緣故 - 已取能取法及未取能取法的食物是已取能取及未取能取身的飲食緣故。(3) 感官緣
Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa indriyapaccayena paccayo – upādinnupādāniyā indriyā sampayuttakānaṃ khandhānaṃ indriyapaccayena paccayo; paṭisandhikkhaṇe upādinnupādāniyā indriyā sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ indriyapaccayena paccayo. Cakkhundriyaṃ cakkhuviññāṇassa…pe… kāyindriyaṃ kāyaviññāṇassa…pe… rūpajīvitindriyaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. (1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa indriyapaccayena paccayo – upādinnupādāniyā indriyā cittasamuṭṭhānānaṃ rūpānaṃ indriyapaccayena paccayo. (2)

Upādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa indriyapaccayena paccayo – upādinnupādāniyā indriyā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo. (3)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa indriyapaccayena paccayo – anupādinnupādāniyā indriyā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo. (1)

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa indriyapaccayena paccayo – anupādinnaanupādāniyā indriyā sampayuttakānaṃ khandhānaṃ indriyapaccayena paccayo. (1)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa indriyapaccayena paccayo – anupādinnaanupādāniyā indriyā cittasamuṭṭhānānaṃ rūpānaṃ indriyapaccayena paccayo. (2)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa indriyapaccayena paccayo – anupādinnaanupādāniyā indriyā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo. (3)

Jhānapaccayo

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa jhānapaccayena paccayo – upādinnupādāniyāni jhānaṅgāni sampayuttakānaṃ khandhānaṃ jhānapaccayena paccayo; paṭisandhikkhaṇe upādinnupādāniyāni jhānaṅgāni sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ jhānapaccayena paccayo. (1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa jhānapaccayena paccayo – upādinnupādāniyāni jhānaṅgāni cittasamuṭṭhānānaṃ rūpānaṃ jhānapaccayena paccayo. (2)

Upādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa jhānapaccayena paccayo – upādinnupādāniyāni jhānaṅgāni sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ jhānapaccayena paccayo. (3)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa jhānapaccayena paccayo – anupādinnupādāniyāni jhānaṅgāni sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ jhānapaccayena paccayo. (1)

已取能取法緣已取能取法的感官緣故 - 已取能取的感官與相應的諸蘊的感官緣故；在再生時，已取能取的感官與相應的諸蘊因果的感官緣故。眼根與眼識...乃至...身根與身識...乃至...色命根與因果色的感官緣故。(1) 已取能取法緣未取能取法的感官緣故 - 已取能取的感官與心所生起的色的感官緣故。(2) 已取能取法緣已取能取法及未取能取法的感官緣故 - 已取能取的感官與相應的諸蘊心所生起的色的感官緣故。(3) 未取能取法緣未取能取法的感官緣故 - 未取能取的感官與相應的諸蘊心所生起的色的感官緣故。(1) 未取不能取法緣未取不能取法的感官緣故 - 未取不能取的感官與相應的諸蘊的感官緣故。(1) 未取不能取法緣未取能取法的感官緣故 - 未取不能取的感官與心所生起的色的感官緣故。(2) 未取不能取法緣未取能取法及未取不能取法的感官緣故 - 未取不能取的感官與相應的諸蘊心所生起的色的感官緣故。(3) 禪那緣
已取能取法緣已取能取法的禪那緣故 - 已取能取的禪那支與相應的諸蘊的禪那緣故；在再生時，已取能取的禪那支與相應的諸蘊因果的禪那緣故。(1) 已取能取法緣未取能取法的禪那緣故 - 已取能取的禪那支與心所生起的色的禪那緣故。(2) 已取能取法緣已取能取法及未取能取法的禪那緣故 - 已取能取的禪那支與相應的諸蘊心所生起的色的禪那緣故。(3) 未取能取法緣未取能取法的禪那緣故 - 未取能取的禪那支與相應的諸蘊心所生起的色的禪那緣故。(1)
Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa jhānapaccayena paccayo – anupādinnaanupādāniyāni jhānaṅgāni sampayuttakānaṃ khandhānaṃ jhānapaccayena paccayo. (1)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa jhānapaccayena paccayo – anupādinnaanupādāniyāni jhānaṅgāni cittasamuṭṭhānānaṃ rūpānaṃ jhānapaccayena paccayo. (2)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa jhānapaccayena paccayo – anupādinnaanupādāniyāni jhānaṅgāni sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ jhānapaccayena paccayo. (3)

Maggapaccayo

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa maggapaccayena paccayo – upādinnupādāniyāni maggaṅgāni sampayuttakānaṃ khandhānaṃ maggapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa maggapaccayena paccayo – upādinnupādāniyāni maggaṅgāni cittasamuṭṭhānānaṃ rūpānaṃ maggapaccayena paccayo. (2)

Upādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa maggapaccayena paccayo – upādinnupādāniyāni maggaṅgāni sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ maggapaccayena paccayo. (3)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa maggapaccayena paccayo – anupādinnupādāniyāni maggaṅgāni sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ maggapaccayena paccayo. (1)

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa maggapaccayena paccayo – anupādinnaanupādāniyāni maggaṅgāni sampayuttakānaṃ khandhānaṃ maggapaccayena paccayo. (1)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa maggapaccayena paccayo – anupādinnaanupādāniyāni maggaṅgāni cittasamuṭṭhānānaṃ rūpānaṃ maggapaccayena paccayo. (2)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa maggapaccayena paccayo – anupādinnaanupādāniyāni maggaṅgāni sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ maggapaccayena paccayo. (3)

Sampayuttapaccayo

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa sampayuttapaccayena paccayo – upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ sampayuttapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa sampayuttapaccayena paccayo – anupādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ sampayuttapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe…. (1)

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa sampayuttapaccayena paccayo – anupādinnaanupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ sampayuttapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe…. (1)

Vippayuttapaccayo

未取不能取法緣未取不能取法的禪那緣故 - 未取不能取的禪那支與相應的諸蘊的禪那緣故。(1) 未取不能取法緣未取能取法的禪那緣故 - 未取不能取的禪那支與心所生起的色的禪那緣故。(2) 未取不能取法緣未取能取法及未取不能取法的禪那緣故 - 未取不能取的禪那支與相應的諸蘊心所生起的色的禪那緣故。(3) 道緣
已取能取法緣已取能取法的道緣故 - 已取能取的道支與相應的諸蘊的道緣故。在再生時...乃至...。(1) 已取能取法緣未取能取法的道緣故 - 已取能取的道支與心所生起的色的道緣故。(2) 已取能取法緣已取能取法及未取能取法的道緣故 - 已取能取的道支與相應的諸蘊心所生起的色的道緣故。(3) 未取能取法緣未取能取法的道緣故 - 未取能取的道支與相應的諸蘊心所生起的色的道緣故。(1) 未取不能取法緣未取不能取法的道緣故 - 未取不能取的道支與相應的諸蘊的道緣故。(1) 未取不能取法緣未取能取法的道緣故 - 未取不能取的道支與心所生起的色的道緣故。(2) 未取不能取法緣未取能取法及未取不能取法的道緣故 - 未取不能取的道支與相應的諸蘊心所生起的色的道緣故。(3) 相應緣
已取能取法緣已取能取法的相應緣故 - 已取能取法一個諸蘊三種諸蘊的相應緣故...乃至...兩個諸蘊兩個諸蘊...乃至...在再生時...乃至...。(1) 未取能取法緣未取能取法的相應緣故 - 未取能取法一個諸蘊三種諸蘊的相應緣故...乃至...兩個諸蘊兩個諸蘊...乃至...。(1) 未取不能取法緣未取不能取法的相應緣故 - 未取不能取法一個諸蘊三種諸蘊的相應緣故...乃至...兩個諸蘊兩個諸蘊...乃至...。(1) 不相應緣
Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. Sahajātā – paṭisandhikkhaṇe upādinnupādāniyā khandhā kaṭattārūpānaṃ vippayuttapaccayena paccayo. Khandhā vatthussa vippayuttapaccayena paccayo. Vatthu khandhānaṃ vippayuttapaccayena paccayo. Purejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa vippayuttapaccayena paccayo…pe… kāyāyatanaṃ kāyaviññāṇassa vippayuttapaccayena paccayo. Vatthu upādinnupādāniyānaṃ khandhānaṃ vippayuttapaccayena paccayo. Pacchājātā – upādinnupādāniyā khandhā purejātassa imassa upādinnupādāniyassa kāyassa vippayuttapaccayena paccayo. (1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. Sahajātā – upādinnupādāniyā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Purejātaṃ – vatthu anupādinnupādāniyānaṃ khandhānaṃ vippayuttapaccayena paccayo. Pacchājātā – upādinnupādāniyā khandhā purejātassa imassa anupādinnupādāniyassa kāyassa vippayuttapaccayena paccayo. (2)

Upādinnupādāniyo dhammo anupādinnaanupādāniyassa dhammassa vippayuttapaccayena paccayo. Purejātaṃ – vatthu anupādinnaanupādāniyānaṃ khandhānaṃ vippayuttapaccayena paccayo. (3)

Upādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa vippayuttapaccayena paccayo. Pacchājātā – upādinnupādāniyā khandhā purejātassa imassa upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa vippayuttapaccayena paccayo. (4)

已取能取法緣已取能取法的非相應緣故 - 同生、先生、後生。同生 - 在再生時，已取能取的諸蘊因果的色的非相應緣故。諸蘊與所依的非相應緣故。所依與諸蘊的非相應緣故。先生 - 眼處與眼識的非相應緣故...乃至...身處與身識的非相應緣故。所依與已取能取的諸蘊的非相應緣故。後生 - 已取能取的諸蘊與先生的此已取能取的身的非相應緣故。(1) 已取能取法緣未取能取法的非相應緣故 - 同生、先生、後生。同生 - 已取能取的諸蘊與心所生起的色的非相應緣故。先生 - 所依與未取能取的諸蘊的非相應緣故。後生 - 已取能取的諸蘊與先生的此未取能取的身的非相應緣故。(2) 已取能取法緣未取不能取法的非相應緣故 - 先生 - 所依與未取不能取的諸蘊的非相應緣故。(3) 已取能取法緣已取能取法及未取能取法的非相應緣故 - 後生 - 已取能取的諸蘊與先生的此已取能取法及未取能取法的身的非相應緣故。(4)
Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – anupādinnupādāniyā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Pacchājātā – anupādinnupādāniyā khandhā purejātassa imassa anupādinnupādāniyassa kāyassa vippayuttapaccayena paccayo. (1)

Anupādinnupādāniyo dhammo upādinnupādāniyassa dhammassa vippayuttapaccayena paccayo. Pacchājātā – anupādinnupādāniyā khandhā purejātassa imassa upādinnupādāniyassa kāyassa vippayuttapaccayena paccayo. (2)

Anupādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa vippayuttapaccayena paccayo. Pacchājātā – anupādinnupādāniyā khandhā purejātassa imassa upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa vippayuttapaccayena paccayo. (3)

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa dhammassa vippayuttapaccayena paccayo. Pacchājātā – anupādinnaanupādāniyā khandhā purejātassa imassa upādinnupādāniyassa kāyassa vippayuttapaccayena paccayo. (1)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – anupādinnaanupādāniyā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Pacchājātā – anupādinnaanupādāniyā khandhā purejātassa imassa anupādinnupādāniyassa kāyassa vippayuttapaccayena paccayo. (2)

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa vippayuttapaccayena paccayo. Pacchājātā – anupādinnaanupādāniyā khandhā purejātassa imassa upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa vippayuttapaccayena paccayo. (3)

Atthipaccayo

未取能取法緣未取能取法的非相應緣故 - 同生、後生。同生 - 未取能取的諸蘊與心所生起的色的非相應緣故。後生 - 未取能取的諸蘊與先生的此未取能取的身的非相應緣故。(1) 未取能取法緣已取能取法的非相應緣故 - 後生 - 未取能取的諸蘊與先生的此已取能取的身的非相應緣故。(2) 未取能取法緣已取能取法及未取能取法的非相應緣故 - 後生 - 未取能取的諸蘊與先生的此已取能取及未取能取的身的非相應緣故。(3) 未取不能取法緣已取能取法的非相應緣故 - 後生 - 未取不能取的諸蘊與先生的此已取能取的身的非相應緣故。(1) 未取不能取法緣未取能取法的非相應緣故 - 同生、後生。同生 - 未取不能取的諸蘊與心所生起的色的非相應緣故。後生 - 未取不能取的諸蘊與先生的此未取能取的身的非相應緣故。(2) 未取不能取法緣已取能取法及未取能取法的非相應緣故 - 後生 - 未取不能取的諸蘊與先生的此已取能取及未取能取的身的非相應緣故。(3) 有緣
Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajāto – upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ kaṭattā ca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ kaṭattā ca rūpānaṃ atthipaccayena paccayo. Khandhā vatthussa…pe… vatthu khandhānaṃ…pe… ekaṃ mahābhūtaṃ…pe… mahābhūtā kaṭattārūpānaṃ upādārūpānaṃ atthipaccayena paccayo. Asaññasattānaṃ ekaṃ mahābhūtaṃ…pe… mahābhūtā kaṭattārūpānaṃ upādārūpānaṃ atthipaccayena paccayo.

Purejātaṃ – sekkhā vā puthujjanā vā cakkhuṃ aniccato dukkhato anattato vipassanti, assādenti abhinandanti; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Kusalākusale niruddhe vipāko tadārammaṇatā uppajjati. Sotaṃ… ghānaṃ… jivhaṃ… kāyaṃ… upādinnupādāniye rūpe… gandhe… rase… phoṭṭhabbe… vatthuṃ aniccato dukkhato anattato vipassanti, assādenti abhinandanti; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Kusalākusale niruddhe vipāko tadārammaṇatā uppajjati. Upādinnupādāniyaṃ rūpāyatanaṃ cakkhuviññāṇassa…pe… upādinnupādāniyaṃ gandhāyatanaṃ… rasāyatanaṃ… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu upādinnupādāniyānaṃ khandhānaṃ atthipaccayena paccayo.

已取能取法緣已取能取法的有緣故 - 同生、先生、後生、食、根。同生 - 已取能取法一個諸蘊三種諸蘊的有緣故...乃至...兩個諸蘊兩個諸蘊的有緣故；在再生時，已取能取法一個諸蘊三種諸蘊因果的色的有緣故...乃至...兩個諸蘊兩個諸蘊因果的色的有緣故。諸蘊與所依...乃至...所依與諸蘊...乃至...一個大種...乃至...大種與因果色、所造色的有緣故。對於無想有情，一個大種...乃至...大種與因果色、所造色的有緣故。先生 - 有學或凡夫觀察眼是無常、苦、無我，享受、歡喜；緣此生起貪...乃至...憂生起。善不善滅時，果報以彼為所緣生起。耳...鼻...舌...身...已取能取的色...香...味...觸...所依觀察是無常、苦、無我，享受、歡喜；緣此生起貪...乃至...憂生起。善不善滅時，果報以彼為所緣生起。已取能取的色處與眼識...乃至...已取能取的香處...味處...觸處與身識...乃至...眼處與眼識...乃至...身處與身識...乃至...所依與已取能取的諸蘊的有緣故。

Pacchājātā – upādinnupādāniyā khandhā purejātassa imassa upādinnupādāniyassa kāyassa atthipaccayena paccayo. Upādinnupādāniyo kabaḷīkāro āhāro upādinnupādāniyassa kāyassa atthipaccayena paccayo. Rūpajīvitindriyaṃ kaṭattārūpānaṃ atthipaccayena paccayo. (1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ. Sahajātā – upādinnupādāniyā khandhā cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Purejātaṃ – cakkhuṃ aniccato dukkhato anattato vipassati, assādeti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Sotaṃ… ghānaṃ… jivhaṃ… kāyaṃ… upādinnupādāniye rūpe… gandhe… rase… phoṭṭhabbe… vatthuṃ aniccato dukkhato anattato vipassati, assādeti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Dibbena cakkhunā upādinnupādāniyaṃ rūpaṃ passati. Vatthu anupādinnupādāniyaṃ khandhānaṃ atthipaccayena paccayo. Pacchājātā – upādinnupādāniyā khandhā purejātassa imassa anupādinnupādāniyassa kāyassa atthipaccayena paccayo. Upādinnupādāniyo kabaḷīkāro āhāro anupādinnupādāniyassa kāyassa atthipaccayena paccayo. (2)

Upādinnupādāniyo dhammo anupādinnaanupādāniyassa dhammassa atthipaccayena paccayo. Purejātaṃ – vatthu anupādinnaanupādāniyānaṃ khandhānaṃ atthipaccayena paccayo. (3)

Upādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ. Sahajāto – upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. Pacchājātā – upādinnupādāniyā khandhā purejātassa imassa upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa atthipaccayena paccayo. Upādinnupādāniyo kabaḷīkāro āhāro upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa atthipaccayena paccayo. (4)

後生 - 已取能取的諸蘊與先生的此已取能取的身的有緣故。已取能取的段食與已取能取的身的有緣故。色命根與因果色的有緣故。(1) 已取能取法緣未取能取法的有緣故 - 同生、先生、後生、食。同生 - 已取能取的諸蘊與心所生起的色的有緣故。先生 - 觀察眼是無常、苦、無我，享受、歡喜；緣此生起貪...乃至...憂生起。耳...鼻...舌...身...已取能取的色...香...味...觸...所依觀察是無常、苦、無我，享受、歡喜；緣此生起貪...乃至...憂生起。以天眼見已取能取的色。所依與未取能取的諸蘊的有緣故。後生 - 已取能取的諸蘊與先生的此未取能取的身的有緣故。已取能取的段食與未取能取的身的有緣故。(2) 已取能取法緣未取不能取法的有緣故 - 先生 - 所依與未取不能取的諸蘊的有緣故。(3) 已取能取法緣已取能取法及未取能取法的有緣故 - 同生、後生、食。同生 - 已取能取法一個諸蘊三種諸蘊及心所生起的色的有緣故...乃至...兩個諸蘊兩個諸蘊及心所生起的色的有緣故。後生 - 已取能取的諸蘊與先生的此已取能取及未取能取的身的有緣故。已取能取的段食與已取能取及未取能取的身的有緣故。(4)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ. Sahajāto – anupādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. Ekaṃ mahābhūtaṃ tiṇṇannaṃ mahābhūtānaṃ …pe… mahābhūtā cittasamuṭṭhānānaṃ rūpānaṃ upādārūpānaṃ atthipaccayena paccayo. Bāhiraṃ… āhārasamuṭṭhānaṃ … utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ…pe…. Purejātaṃ – anupādinnupādāniye rūpe… sadde… gandhe… rase… phoṭṭhabbe aniccato dukkhato anattato vipassati, assādeti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Dibbena cakkhunā anupādinnupādāniyaṃ rūpaṃ passati. Dibbāya sotadhātuyā saddaṃ suṇāti. Pacchājātā – anupādinnupādāniyā khandhā purejātassa imassa anupādinnupādāniyassa kāyassa atthipaccayena paccayo. Anupādinnupādāniyo kabaḷīkāro āhāro anupādinnupādāniyassa kāyassa atthipaccayena paccayo. (1)

Anupādinnupādāniyo dhammo upādinnupādāniyassa dhammassa atthipaccayena paccayo – purejātaṃ, pacchājātaṃ, āhāraṃ. Purejātaṃ – anupādinnupādāniye rūpe… sadde… gandhe… rase… phoṭṭhabbe aniccato dukkhato anattato vipassati, assādeti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Kusalākusale niruddhe vipāko tadārammaṇatā uppajjati. Anupādinnupādāniyaṃ rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa atthipaccayena paccayo. Pacchājātā – anupādinnupādāniyā khandhā purejātassa imassa upādinnupādāniyassa kāyassa atthipaccayena paccayo. Anupādinnupādāniyo kabaḷīkāro āhāro upādinnupādāniyassa kāyassa atthipaccayena paccayo. (2)

Anupādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa atthipaccayena paccayo – pacchājātaṃ, āhāraṃ. Pacchājātā – anupādinnupādāniyā khandhā purejātassa imassa upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa atthipaccayena paccayo. Anupādinnupādāniyo kabaḷīkāro āhāro upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa atthipaccayena paccayo. (3)

未取能取法緣未取能取法的有緣故 - 同生、先生、後生、食。同生 - 未取能取法一個諸蘊三種諸蘊及心所生起的色的有緣故...乃至...兩個諸蘊兩個諸蘊及心所生起的色的有緣故。一個大種三種大種...乃至...大種與心所生起的色、所造色的有緣故。外在...食所生起的...氣候所生起的一個大種...乃至...先生 - 未取能取的色...聲...香...味...觸是無常、苦、無我，觀察、享受、歡喜；緣此生起貪...乃至...憂生起。以天眼見未取能取的色。以天耳聽聲。後生 - 未取能取的諸蘊與先生的此未取能取的身的有緣故。未取能取的段食與未取能取的身的有緣故。(1) 未取能取法緣已取能取法的有緣故 - 先生、後生、食。先生 - 未取能取的色...聲...香...味...觸是無常、苦、無我，觀察、享受、歡喜；緣此生起貪...乃至...憂生起。善不善滅時，果報以彼為所緣生起。未取能取的色處與眼識...乃至...觸處與身識的有緣故。後生 - 未取能取的諸蘊與先生的此已取能取的身的有緣故。未取能取的段食與已取能取的身的有緣故。(2) 未取能取法緣已取能取法及未取能取法的有緣故 - 後生、食。後生 - 未取能取的諸蘊與先生的此已取能取及未取能取的身的有緣故。未取能取的段食與已取能取及未取能取的身的有緣故。(3)
Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa atthipaccayena paccayo – anupādinnaanupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ atthipaccayena paccayo. (1)

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa dhammassa atthipaccayena paccayo. Pacchājātā – anupādinnaanupādāniyā khandhā purejātassa imassa upādinnupādāniyassa kāyassa atthipaccayena paccayo. (2)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – anupādinnaanupādāniyā khandhā cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Pacchājātā – anupādinnaanupādāniyā khandhā purejātassa imassa anupādinnupādāniyassa kāyassa atthipaccayena paccayo. (3)

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajāto – anupādinnaanupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ purejātassa imassa upādinnupādāniyassa ca kāyassa atthipaccayena paccayo. Tayo khandhā ekassa khandhassa purejātassa imassa upādinnupādāniyassa ca kāyassa atthipaccayena paccayo. Dve khandhā dvinnaṃ khandhānaṃ purejātassa imassa upādinnupādāniyassa ca kāyassa atthipaccayena paccayo. (4)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajāto – anupādinnaanupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. Tayo khandhā ekassa khandhassa cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. Dve khandhā dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. Sahajāto – anupādinnaanupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ purejātassa imassa anupādinnupādāniyassa ca kāyassa atthipaccayena paccayo. Tayo khandhā ekassa khandhassa purejātassa imassa anupādinnupādāniyassa ca kāyassa atthipaccayena paccayo. Dve khandhā dvinnaṃ khandhānaṃ purejātassa imassa anupādinnupādāniyassa ca kāyassa atthipaccayena paccayo. (5)

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa atthipaccayena paccayo. Pacchājātā – anupādinnaanupādāniyā khandhā purejātassa imassa upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa atthipaccayena paccayo. (6)

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajāto – anupādinnaanupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ purejātassa imassa upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa atthipaccayena paccayo. Tayo khandhā ekassa khandhassa purejātassa imassa upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa atthipaccayena paccayo. Dve khandhā dvinnaṃ khandhānaṃ purejātassa imassa upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa atthipaccayena paccayo. (7)

未取不能取法緣未取不能取法的有緣故 - 未取不能取法一個諸蘊三種諸蘊的有緣故...乃至...兩個諸蘊兩個諸蘊的有緣故。(1) 未取不能取法緣已取能取法的有緣故 - 後生 - 未取不能取的諸蘊與先生的此已取能取的身的有緣故。(2) 未取不能取法緣未取能取法的有緣故 - 同生、後生。同生 - 未取不能取的諸蘊與心所生起的色的有緣故。後生 - 未取不能取的諸蘊與先生的此未取能取的身的有緣故。(3) 未取不能取法緣已取能取法及未取不能取法的有緣故 - 同生、後生。同生 - 未取不能取法一個諸蘊三種諸蘊與先生的此已取能取的身的有緣故。三個諸蘊一個諸蘊與先生的此已取能取的身的有緣故。兩個諸蘊兩個諸蘊與先生的此已取能取的身的有緣故。(4) 未取不能取法緣未取能取法及未取不能取法的有緣故 - 同生、後生。同生 - 未取不能取法一個諸蘊三種諸蘊及心所生起的色的有緣故。三個諸蘊一個諸蘊及心所生起的色的有緣故。兩個諸蘊兩個諸蘊及心所生起的色的有緣故。同生 - 未取不能取法一個諸蘊三種諸蘊與先生的此未取能取的身的有緣故。三個諸蘊一個諸蘊與先生的此未取能取的身的有緣故。兩個諸蘊兩個諸蘊與先生的此未取能取的身的有緣故。(5) 未取不能取法緣已取能取法及未取能取法的有緣故 - 後生 - 未取不能取的諸蘊與先生的此已取能取及未取能取的身的有緣故。(6) 未取不能取法緣已取能取法及未取能取法及未取不能取法的有緣故 - 同生、後生。同生 - 未取不能取法一個諸蘊三種諸蘊與先生的此已取能取及未取能取的身的有緣故。三個諸蘊一個諸蘊與先生的此已取能取及未取能取的身的有緣故。兩個諸蘊兩個諸蘊與先生的此已取能取及未取能取的身的有緣故。(7)
Upādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā upādinnupādāniyassa dhammassa atthipaccayena paccayo – pacchājātaṃ, indriyaṃ. Pacchājātā – anupādinnaanupādāniyā khandhā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (1)

Upādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā anupādinnaanupādāniyassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – anupādinnaanupādāniyo eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo. Tayo khandhā ca vatthu ca ekassa khandhassa atthipaccayena paccayo. Dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ atthipaccayena paccayo. (2)

Anupādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā upādinnupādāniyassa dhammassa atthipaccayena paccayo – pacchājātaṃ, āhāraṃ. Pacchājātā – anupādinnaanupādāniyā khandhā ca anupādinnupādāniyo kabaḷīkāro āhāro ca upādinnupādāniyassa kāyassa atthipaccayena paccayo. (1)

Anupādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā anupādinnupādāniyassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ. Sahajātā – anupādinnaanupādāniyā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Pacchājātā – anupādinnaanupādāniyā khandhā ca anupādinnupādāniyo kabaḷīkāro āhāro ca anupādinnupādāniyassa kāyassa atthipaccayena paccayo. (2)

Anupādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa atthipaccayena paccayo – pacchājātaṃ, āhāraṃ. Pacchājātā – anupādinnaanupādāniyā khandhā ca anupādinnupādāniyo kabaḷīkāro āhāro ca upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa atthipaccayena paccayo. (3)

已取能取法及未取不能取法緣已取能取法的有緣故 - 後生、根。後生 - 未取不能取的諸蘊及色命根與因果色的有緣故。(1) 已取能取法及未取不能取法緣未取不能取法的有緣故 - 同生、先生。同生 - 未取不能取法一個諸蘊及所依與三種諸蘊的有緣故。三個諸蘊及所依與一個諸蘊的有緣故。兩個諸蘊及所依與兩個諸蘊的有緣故。(2) 未取能取法及未取不能取法緣已取能取法的有緣故 - 後生、食。後生 - 未取不能取的諸蘊及未取能取的段食與已取能取的身的有緣故。(1) 未取能取法及未取不能取法緣未取能取法的有緣故 - 同生、後生、食。同生 - 未取不能取的諸蘊及大種與心所生起的色的有緣故。後生 - 未取不能取的諸蘊及未取能取的段食與未取能取的身的有緣故。(2) 未取能取法及未取不能取法緣已取能取法及未取能取法的有緣故 - 後生、食。後生 - 未取不能取的諸蘊及未取能取的段食與已取能取及未取能取的身的有緣故。(3)
Upādinnupādāniyo ca anupādinnupādāniyo ca dhammā upādinnupādāniyassa dhammassa atthipaccayena paccayo – purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Purejātaṃ – anupādinnupādāniyaṃ rūpāyatanañca cakkhāyatanañca cakkhuviññāṇassa atthipaccayena paccayo…pe… anupādinnupādāniyaṃ phoṭṭhabbāyatanañca kāyāyatanañca kāyaviññāṇassa atthipaccayena paccayo. Anupādinnupādāniyaṃ rūpāyatanañca vatthu ca upādinnupādāniyānaṃ khandhānaṃ…pe… anupādinnupādāniyaṃ phoṭṭhabbāyatanañca vatthu ca upādinnupādāniyānaṃ khandhānaṃ atthipaccayena paccayo. Pacchājātā – upādinnupādāniyā khandhā ca anupādinnupādāniyo kabaḷīkāro āhāro ca upādinnupādāniyassa kāyassa atthipaccayena paccayo. Upādinnupādāniyo ca anupādinnupādāniyo ca kabaḷīkāro āhāro upādinnupādāniyassa kāyassa atthipaccayena paccayo. Pacchājātā – anupādinnupādāniyā khandhā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (1)

Upādinnupādāniyo ca anupādinnupādāniyo ca dhammā anupādinnupādāniyassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ. Sahajātā – upādinnupādāniyā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Purejātaṃ – anupādinnupādāniyaṃ rūpāyatanañca vatthu ca anupādinnupādāniyānaṃ khandhānaṃ…pe… anupādinnupādāniyaṃ phoṭṭhabbāyatanañca vatthu ca anupādinnupādāniyānaṃ khandhānaṃ atthipaccayena paccayo. Pacchājātā – upādinnupādāniyā khandhā ca anupādinnupādāniyo kabaḷīkāro āhāro ca anupādinnupādāniyassa kāyassa atthipaccayena paccayo. Upādinnupādāniyo ca anupādinnupādāniyo ca kabaḷīkāro āhāro anupādinnupādāniyassa kāyassa atthipaccayena paccayo. (2)

Upādinnupādāniyo ca anupādinnupādāniyo ca dhammā upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa atthipaccayena paccayo… āhāraṃ… upādinnupādāniyo ca anupādinnupādāniyo ca kabaḷīkāro āhāro upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa atthipaccayena paccayo. (3)

Upādinnupādāniyo ca anupādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā upādinnupādāniyassa dhammassa atthipaccayena paccayo – pacchājātaṃ, āhāraṃ, indriyaṃ. Pacchājātā – anupādinnaanupādāniyā khandhā ca anupādinnaanupādāniyo kabaḷīkāro āhāro ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (1)

Natthi-vigatāvigatapaccayā

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo. (Saṃkhittaṃ.)
Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

已取能取法及未取能取法緣已取能取法的有緣故 - 先生、後生、食、根。先生 - 未取能取的色處及眼處與眼識的有緣故...乃至...未取能取的觸處及身處與身識的有緣故。未取能取的色處及所依與已取能取的諸蘊...乃至...未取能取的觸處及所依與已取能取的諸蘊的有緣故。後生 - 已取能取的諸蘊及未取能取的段食與已取能取的身的有緣故。已取能取及未取能取的段食與已取能取的身的有緣故。後生 - 未取能取的諸蘊及色命根與因果色的有緣故。(1) 已取能取法及未取能取法緣未取能取法的有緣故 - 同生、先生、後生、食。同生 - 已取能取的諸蘊及大種與心所生起的色的有緣故。先生 - 未取能取的色處及所依與未取能取的諸蘊...乃至...未取能取的觸處及所依與未取能取的諸蘊的有緣故。後生 - 已取能取的諸蘊及未取能取的段食與未取能取的身的有緣故。已取能取及未取能取的段食與未取能取的身的有緣故。(2) 已取能取法及未取能取法緣已取能取法及未取能取法的有緣故...食...已取能取及未取能取的段食與已取能取及未取能取的身的有緣故。(3) 已取能取法及未取能取法及未取不能取法緣已取能取法的有緣故 - 後生、食、根。後生 - 未取不能取的諸蘊及未取不能取的段食及色命根與因果色的有緣故。(1) 無有緣、離去緣、不離去緣
已取能取法緣已取能取法的無有緣故...離去緣故...不離去緣故。(略) 緣順序數目
Hetuyā satta, ārammaṇe cha, adhipatiyā pañca, anantare satta, samanantare satta, sahajāte nava, aññamaññe tīṇi, nissaye ekādasa, upanissaye nava, purejāte satta, pacchājāte nava, āsevane dve, kamme aṭṭha, vipāke cha, āhāre dvādasa, indriye satta, jhāne satta, magge satta, sampayutte tīṇi, vippayutte dasa, atthiyā tevīsa, natthiyā satta, vigate satta, avigate tevīsa.

Sabhāgaṃ

Hetupaccayā adhipatiyā cattāri, sahajāte satta, aññamaññe tīṇi, nissaye satta, vipāke cha, indriye satta, magge satta, sampayutte tīṇi, vippayutte cattāri, atthiyā satta, avigate satta (saṃkhittaṃ).

(Yathā kusalattikassa gaṇanā sajjhāyamaggena gaṇitā, evaṃ gaṇetabbā. Kusalattikassa gaṇanato upādinnattike gaṇanā gambhīrā sukhumatarā ca, evaṃ kātūna asammohantena gaṇetabbaṃ.)

Anulomaṃ.

Paccanīyuddhāro

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo … pacchājātapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… āhārapaccayena paccayo. (2)

Upādinnupādāniyo dhammo anupādinnaanupādāniyassa dhammassa upanissayapaccayena paccayo… purejātapaccayena paccayo. (3)

Upādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… āhārapaccayena paccayo. (4)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… āhārapaccayena paccayo. (1)

Anupādinnupādāniyo dhammo upādinnupādāniyassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo. (2)

Anupādinnupādāniyo dhammo anupādinnaanupādāniyassa dhammassa upanissayapaccayena paccayo. (3)

Anupādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa pacchājātapaccayena paccayo… āhārapaccayena paccayo. (4)

因緣七，所緣緣六，增上緣五，無間緣七，等無間緣七，俱生緣九，相互緣三，依止緣十一，親依止緣九，前生緣七，後生緣九，重複緣二，業緣八，異熟緣六，食緣十二，根緣七，禪緣七，道緣七，相應緣三，不相應緣十，有緣二十三，無有緣七，離去緣七，不離去緣二十三。同分因緣：增上四，俱生七，相互三，依止七，異熟六，根七，道七，相應三，不相應四，有七，不離去七（略）。（如善三法的計數以誦讀方式計算，如是應計算。善三法的計算比取三法的計算更深奧細緻，如是不迷惑者應計算。）順序。逆序摘要
已取能取法緣已取能取法的所緣緣故...俱生緣故...親依止緣故...前生緣故...後生緣故...食緣故...根緣故。(1) 已取能取法緣未取能取法的所緣緣故...俱生緣故...親依止緣故...前生緣故...後生緣故...食緣故。(2) 已取能取法緣未取不能取法的親依止緣故...前生緣故。(3) 已取能取法緣已取能取法及未取能取法的俱生緣故...後生緣故...食緣故。(4) 未取能取法緣未取能取法的所緣緣故...俱生緣故...親依止緣故...前生緣故...後生緣故...食緣故。(1) 未取能取法緣已取能取法的所緣緣故...親依止緣故...前生緣故...後生緣故...業緣故...食緣故。(2) 未取能取法緣未取不能取法的親依止緣故。(3) 未取能取法緣已取能取法及未取能取法的後生緣故...食緣故。(4)
Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa dhammassa upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (3)

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa sahajātaṃ, pacchājātaṃ. (4)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa sahajātaṃ, pacchājātaṃ. (5)

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa pacchājātapaccayena paccayo. (6)

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa sahajātaṃ, pacchājātaṃ. (7)

Upādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā upādinnupādāniyassa dhammassa pacchājātaṃ, indriyaṃ. (1)

Upādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā anupādinnaanupādāniyassa dhammassa sahajātaṃ, purejātaṃ. (2)

Anupādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā upādinnupādāniyassa dhammassa pacchājātaṃ, āhāraṃ. (1)

Anupādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā anupādinnupādāniyassa dhammassa sahajātaṃ, pacchājātaṃ, āhāraṃ. (2)

Anupādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa pacchājātaṃ, āhāraṃ. (3)

Upādinnupādāniyo ca anupādinnupādāniyo ca dhammā upādinnupādāniyassa dhammassa purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. (1)

Upādinnupādāniyo ca anupādinnupādāniyo ca dhammā anupādinnupādāniyassa dhammassa sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ. (2)

Upādinnupādāniyo ca anupādinnupādāniyo ca dhammā upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa āhāraṃ. (3)

Upādinnupādāniyo ca anupādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā upādinnupādāniyassa dhammassa pacchājātaṃ, āhāraṃ, indriyaṃ. (1)

Paccayapaccanīyaṃ
Saṅkhyāvāro

Suddhaṃ

Nahetuyā catuvīsati, naārammaṇe catuvīsati, naadhipatiyā catuvīsati, naanantare catuvīsati, nasamanantare catuvīsati, nasahajāte vīsati, naaññamaññe vīsati, nanissaye vīsati, naupanissaye tevīsati, napurejāte tevīsati, napacchājāte sattarasa, naāsevane catuvīsati, nakamme catuvīsati, navipāke catuvīsati, naāhāre vīsati, naindriye bāvīsati, najhāne catuvīsati, namagge catuvīsati, nasampayutte vīsati, navippayutte cuddasa, noatthiyā nava, nonatthiyā catuvīsati, novigate catuvīsati, noavigate nava.

Dukaṃ

Nahetupaccayā naārammaṇe catuvīsati (saṃkhittaṃ).

(Yathā kusalattike paccanīyagaṇanā vitthāritā, evaṃ vitthāretabbaṃ.)

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

未取不能取法緣未取不能取法的有緣故...親依止緣故。(1) 未取不能取法緣已取能取法的親依止緣故...後生緣故。(2) 未取不能取法緣未取能取法的所緣緣故...親依止緣故...親依止緣故...後生緣故。(3) 未取不能取法緣已取能取法及未取不能取法的有緣故，俱生、後生。(4) 未取不能取法緣未取能取法及未取不能取法的有緣故，俱生、後生。(5) 未取不能取法緣已取能取法及未取不能取法的後生緣故。(6) 未取不能取法緣已取能取法及未取不能取法的有緣故，俱生、後生。(7) 已取能取法及未取不能取法的法緣已取能取法的後生、根。(1) 已取能取法及未取不能取法的法緣未取不能取法的有緣故，俱生、前生。(2) 未取不能取法及未取能取法的法緣已取能取法的後生、食。(1) 未取不能取法及未取能取法的法緣未取能取法的有緣故，俱生、後生、食。(2) 未取不能取法及未取能取法的法緣已取能取法及未取不能取法的後生、食。(3) 已取能取法及未取不能取法的法緣已取能取法的前生、後生、食、根。(1) 已取能取法及未取不能取法的法緣未取不能取法的有緣故，俱生、前生、後生、食。(2) 已取能取法及未取不能取法的法緣已取能取法及未取不能取法的食。(3) 已取能取法及未取不能取法及未取不能取法的法緣已取能取法的後生、食、根。(1) 緣逆序數目
非因緣二十，非所緣二十，非增上二十，非無間二十，非等無間二十，非俱生二十，非相互二十，非依止二十，非親依止三十，非前生三十，非後生十七，非重複二十，非業二十，非異熟二十，非食二十，非根二十，非禪二十，非道二十，非相應二十，非不相應十四，非有二十，非無二十，非離去二十，非不離去十。二重
非因緣所緣二十（略）。（如善三法的逆序計數已詳細說明，如是應詳細說明。）逆序。緣順序逆序因二重
Hetupaccayā naārammaṇe satta, naadhipatiyā satta, naanantare satta, nasamanantare satta, naaññamaññe cattāri, naupanissaye satta, napurejāte satta, napacchājāte satta, naāsevane satta, nakamme satta, navipāke cattāri, naāhāre satta, naindriye satta, najhāne satta, namagge satta, nasampayutte cattāri, navippayutte tīṇi, nonatthiyā satta, novigate satta.

Hetughaṭanā

Hetu-sahajāta-nissaya-atthi-avigatanti naārammaṇe satta, naadhipatiyā satta, naanantare satta…pe… naaññamaññe cattāri…pe… navipāke cattāri…pe… nasampayutte cattāri, navippayutte tīṇi, nonatthiyā satta, novigate satta (saṃkhittaṃ).

(Yathā kusalattike anulomapaccanīyagaṇanā vibhattā, evaṃ gaṇetabbā.)

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

Nahetudukaṃ

因緣：非所緣七，非增上七，非無間七，非等無間七，非相互四，非親依止七，非前生七，非後生七，非重複七，非業七，非異熟四，非食七，非根七，非禪七，非道七，非相應四，非不相應三，非無七，非離去七。因緣組合
因緣-俱生-依止-有-不離去：非所緣七，非增上七，非無間七...乃至...非相互四...乃至...非異熟四...乃至...非相應四，非不相應三，非無七，非離去七（略）。（如善三法的順逆序計數已詳細分別，如是應計算。）順逆序。緣逆序順序非
Nahetupaccayā ārammaṇe cha, adhipatiyā pañca, anantare satta, samanantare satta, sahajāte nava, aññamaññe tīṇi, nissaye ekādasa, upanissaye nava, purejāte satta, pacchājāte nava, āsevane dve, kamme aṭṭha, vipāke cha, āhāre dvādasa, indriye satta, jhāne satta, magge satta, sampayutte tīṇi, vippayutte dasa, atthiyā tevīsati, natthiyā satta, vigate satta, avigate tevīsati (saṃkhittaṃ).

(Yathā kusalattike paccanīyānulomagaṇanā vibhattā, evaṃ gaṇetabbā.)

Paccanīyānulomaṃ.

Upādinnattikaṃ niṭṭhitaṃ.

非因緣：所緣六，增上五，無間七，等無間七，俱生九，相互三，依止十一，親依止九，前生七，後生九，重複二，業八，異熟六，食十二，根七，禪七，道七，相應三，不相應十，有二十三，無七，離去七，不離去二十三（略）。（如善三法的逆順序計數已詳細分別，如是應計算。）逆順序。已取三法結束。