B01031011sekkhattikaṃ（修行者的）

Sekkhattikaṃ
Paṭiccavāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Sekkhaṃ dhammaṃ paṭicca sekkho dhammo uppajjati hetupaccayā – sekkhaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

Sekkhaṃ dhammaṃ paṭicca nevasekkhanāsekkho [nevasekhānāsekho (sī.), nevasekkhānāsekkho (syā. ka.)] dhammo uppajjati hetupaccayā – sekkhe khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

Sekkhaṃ dhammaṃ paṭicca sekkho ca nevasekkhanāsekkho ca dhammā uppajjanti hetupaccayā – sekkhaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

Asekkhaṃ dhammaṃ paṭicca asekkho dhammo uppajjati hetupaccayā – asekkhaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe…. (1)

Asekkhaṃ dhammaṃ paṭicca nevasekkhanāsekkho dhammo uppajjati hetupaccayā – asekkhe khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

Asekkhaṃ dhammaṃ paṭicca asekkho ca nevasekkhanāsekkho ca dhammā…pe… asekkhaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

Nevasekkhanāsekkhaṃ dhammaṃ paṭicca nevasekkhanāsekkho dhammo uppajjati hetupaccayā – nevasekkhanāsekkhaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe …pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… dve mahābhūte paṭicca dve mahābhūtā, mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (1)

Sekkhañca nevasekkhanāsekkhañca dhammaṃ paṭicca nevasekkhanāsekkho dhammo uppajjati hetupaccayā – sekkhe khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

Asekkhañca nevasekkhanāsekkhañca dhammaṃ paṭicca nevasekkhanāsekkho dhammo uppajjati hetupaccayā – asekkhe khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

Ārammaṇapaccayādi

有學三法緣起品順緣法分別品因緣緣于有學法，有學法生起，以因緣 - 緣於一有學蘊，三蘊生起...乃至...二蘊...乃至...。(1) 緣于有學法，非有學非無學法生起，以因緣 - 緣于有學諸蘊，心所生色生起。(2) 緣于有學法，有學法和非有學非無學法生起，以因緣 - 緣於一有學蘊，三蘊和心所生色生起...乃至...二蘊...乃至...。(3) 緣于無學法，無學法生起，以因緣 - 緣於一無學蘊，三蘊生起...乃至...。(1) 緣于無學法，非有學非無學法生起，以因緣 - 緣于無學諸蘊，心所生色生起。(2) 緣于無學法，無學法和非有學非無學法...乃至...緣於一無學蘊，三蘊和心所生色生起...乃至...二蘊...乃至...。(3) 緣于非有學非無學法，非有學非無學法生起，以因緣 - 緣於一非有學非無學蘊，三蘊和心所生色生起...乃至...二蘊...乃至...結生剎那...乃至...緣于諸蘊，依處生起，緣于依處，諸蘊生起，緣於一大種，三大種生起...乃至...緣於二大種，二大種生起，緣于諸大種，心所生色、業生色、所造色生起。(1) 緣于有學法和非有學非無學法，非有學非無學法生起，以因緣 - 緣于有學諸蘊和諸大種，心所生色生起。(1) 緣于無學法和非有學非無學法，非有學非無學法生起，以因緣 - 緣于無學諸蘊和諸大種，心所生色生起。(1) 所緣緣等

Sekkhaṃ dhammaṃ paṭicca sekkho dhammo uppajjati ārammaṇapaccayā… adhipatipaccayā (paṭisandhi natthi)… anantarapaccayā… samanantarapaccayā… sahajātapaccayā (sabbe mahābhūtā kātabbā)… aññamaññapaccayā… nissayapaccayā… upanissayapaccayā… purejātapaccayā… āsevanapaccayā – sekkhaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe….

Nevasekkhanāsekkhaṃ dhammaṃ paṭicca nevasekkhanāsekkho dhammo uppajjati āsevanapaccayā – nevasekkhanāsekkhaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe …pe… kammapaccayā, vipākapaccayā – vipākaṃ sekkhaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… (tīṇi, paripuṇṇaṃ).

Asekkhaṃ dhammaṃ paṭicca asekkho dhammo uppajjati vipākapaccayā – asekkhaṃ ekaṃ khandhaṃ paṭicca… tīṇi.

Nevasekkhanāsekkhaṃ dhammaṃ paṭicca nevasekkhanāsekkho dhammo uppajjati vipākapaccayā – vipākaṃ nevasekkhanāsekkhaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe…. (1)

Sekkhañca nevasekkhanāsekkhañca dhammaṃ paṭicca nevasekkhanāsekkho dhammo uppajjati vipākapaccayā – vipāke sekkhe khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

Asekkhañca nevasekkhanāsekkhañca dhammaṃ paṭicca nevasekkhanāsekkho dhammo uppajjati vipākapaccayā – asekkhe khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

Āhārapaccayādi

Sekkhaṃ dhammaṃ paṭicca sekkho dhammo uppajjati āhārapaccayā… indriyapaccayā… jhānapaccayā… maggapaccaya… sampayuttapaccayā… vippayuttapaccayā… atthipaccayā… natthipaccayā… vigatapaccayā… avigatapaccayā.
Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā nava, ārammaṇe tīṇi, adhipatiyā nava, anantare tīṇi, samanantare tīṇi, sahajāte nava, aññamaññe tīṇi, nissaye nava, upanissaye tīṇi, purejāte tīṇi, āsevane dve, kamme nava, vipāke āhāre indriye jhāne magge nava, sampayutte tīṇi, vippayutte nava, atthiyā nava, natthiyā tīṇi, vigate tīṇi, avigate nava (evaṃ gaṇetabbaṃ).

Anulomaṃ.

Paccayapaccanīyaṃ
Vibhaṅgavāro

Nahetupaccayo

Nevasekkhanāsekkhaṃ dhammaṃ paṭicca nevasekkhanāsekkho dhammo uppajjati nahetupaccayā – ahetukaṃ nevasekkhanāsekkhaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe… vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

Naārammaṇapaccayo

緣于有學法，有學法生起于所緣緣…于主導緣（無生起）…于隨後緣…于相續緣…于共生緣（所有大種應當存在）…于相互緣…于依賴緣…于近緣…于先前緣…于習氣緣 - 緣於一有學蘊，三蘊生起…乃至…二蘊…乃至…。緣于非有學非無學法，非有學非無學法生起于習氣緣 - 緣於一非有學非無學蘊，三蘊生起…乃至…二蘊…乃至…業緣、果緣 - 緣於一有學果，三蘊生起…乃至…二蘊…乃至…（三，圓滿）。緣于無學法，無學法生起于果緣 - 緣於一無學蘊，三蘊生起…三。緣于非有學非無學法，非有學非無學法生起于果緣 - 緣於一非有學非無學果，三蘊和心所生色…乃至…二蘊…乃至…結生剎那…乃至…緣于諸蘊，依處生起，緣于依處，諸蘊生起，緣於一大種…乃至…（1）緣于有學法和非有學非無學法，非有學非無學法生起于果緣 - 緣于果中有學蘊和大種，心所生色生起。（1）緣于無學法和非有學非無學法，非有學非無學法生起于果緣 - 緣于無學蘊和大種，心所生色生起。（1）食緣等緣于有學法，有學法生起于食緣…于根緣…于禪定緣…于道緣…于相應緣…于離緣…于有緣…于無緣…于失緣…于不失緣。順緣法數量品清凈因緣九，所緣三，主導緣九，隨後三，相續三，共生緣九，互緣三，近緣三，先前三，習氣緣二，業緣九，果緣、食緣、根緣、禪定緣、道緣九，相應三，離緣九，有緣九，無緣三，失緣三，不失緣九（如此計算）。順緣法。緣起法的要求分別品無因緣法緣于非有學非無學法，非有學非無學法生起于無因緣 - 緣於一無因非有學非無學蘊，三蘊和心所生色…乃至…二蘊…乃至…無因結生剎那…乃至…緣于諸蘊，依處生起，緣于依處，諸蘊生起，緣於一大種…乃至…外在…食所生色…氣候所生色…于無意識生物中一大種…乃至…于疑惑伴隨的憂慮伴隨的蘊，緣于疑惑伴隨的憂慮伴隨的無明。（1）無所緣緣

Sekkhaṃ dhammaṃ paṭicca nevasekkhanāsekkho dhammo uppajjati naārammaṇapaccayā – sekkhe khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

Asekkhaṃ dhammaṃ paṭicca nevasekkhanāsekkho dhammo uppajjati naārammaṇapaccayā – asekkhe khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

Nevasekkhanāsekkhaṃ dhammaṃ paṭicca nevasekkhanāsekkho dhammo uppajjati naārammaṇapaccayā – nevasekkhanāsekkhe khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu…pe… ekaṃ mahābhūtaṃ…pe… asaññasattānaṃ…pe…. (1)

Sekkhañca nevasekkhanāsekkhañca dhammaṃ paṭicca nevasekkhanāsekkho dhammo uppajjati naārammaṇapaccayā – sekkhe khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

Asekkhañca nevasekkhanāsekkhañca dhammaṃ paṭicca nevasekkhanāsekkho dhammo uppajjati naārammaṇapaccayā – asekkhe khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

Naadhipatipaccayādi

Sekkhaṃ dhammaṃ paṭicca sekkho dhammo uppajjati naadhipatipaccayā – sekkhe khandhe paṭicca sekkho adhipati. (1)

Asekkhaṃ dhammaṃ paṭicca asekkho dhammo uppajjati naadhipatipaccayā – asekkhe khandhe paṭicca asekkho adhipati. (1)

Nevasekkhanāsekkhaṃ dhammaṃ paṭicca nevasekkhanāsekkho dhammo uppajjati naadhipatipaccayā… (paripuṇṇaṃ, paṭisandhipi mahābhūtāpi sabbe) naanantarapaccayā… nasamanantarapaccayā… naaññamaññapaccayā… naupanissayapaccayā… napurejātapaccayā… satta (kusalattikasadisā)… napacchājātapaccayā…pe… naāsevanapaccayā. Vipākaṃ sekkhaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

Sekkhaṃ dhammaṃ paṭicca nevasekkhanāsekkho dhammo uppajjati naāsevanapaccayā – sekkhe khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

Sekkhaṃ dhammaṃ paṭicca sekkho ca nevasekkhanāsekkho ca dhammā uppajjanti naāsevanapaccayā – vipākaṃ sekkhaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

Asekkhaṃ dhammaṃ paṭicca asekkho dhammo… tīṇi.

Nevasekkhanāsekkhaṃ dhammaṃ paṭicca nevasekkhanāsekkho dhammo uppajjati naāsevanapaccayā… nevasekkhanāsekkhaṃ (ekaṃ, paripuṇṇaṃ, sekkhañca, nevasekkhanāsekkhañca, ghaṭanā paripuṇṇā, dvepi kātabbā. Nava) nakammapaccayā – sekkhe khandhe paṭicca sekkhā cetanā.

Nevasekkhanāsekkhaṃ dhammaṃ paṭicca nevasekkhanāsekkho dhammo uppajjati nakammapaccayā – nevasekkhanāsekkhe khandhe paṭicca nevasekkhanāsekkhā cetanā; bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… ekaṃ mahābhūtaṃ…pe….

Navipākapaccayo

Sekkhaṃ dhammaṃ paṭicca sekkho dhammo uppajjati navipākapaccayā – sekkhaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe…. (1)

Sekkhaṃ dhammaṃ paṭicca nevasekkhanāsekkho dhammo uppajjati navipākapaccayā – sekkhe khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ.(2)

Sekkhaṃ dhammaṃ paṭicca sekkho ca nevasekkhanāsekkho ca dhammā uppajjanti navipākapaccayā – sekkhaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe…. (3)

緣于非有學非無學法，非有學非無學法生起于無所緣緣 – 緣于有學蘊，心所生色生起。（1）緣于無學法，無學法生起于無所緣緣 – 緣于無學蘊，心所生色生起。（1）緣于非有學非無學法，非有學非無學法生起于無所緣緣 – 緣于非有學非無學蘊，心所生色生起…乃至…結生剎那…乃至…緣于諸蘊…乃至…一大種…乃至…于無意識生物…乃至…。（1）緣于有學法和非有學非無學法，非有學非無學法生起于無所緣緣 – 緣于有學蘊和大種，心所生色生起。（1）緣于無學法和非有學非無學法，非有學非無學法生起于無所緣緣 – 緣于無學蘊和大種，心所生色生起。（1）無主導緣等緣于有學法，有學法生起于無主導緣 – 緣于有學蘊，緣于有學主導。（1）緣于無學法，無學法生起于無主導緣 – 緣于無學蘊，緣于無學主導。（1）緣于非有學非無學法，非有學非無學法生起于無主導緣…（圓滿，結生時大種也都存在）無隨後緣…無相續緣…無相互緣…無近緣…無先前緣…七（如善法）…無後生緣…乃至…無習氣緣。緣於一有學果，三蘊生起…乃至…二蘊…乃至…。（1）緣于有學法，非有學非無學法生起于無習氣緣 – 緣于有學蘊，心所生色生起。（2）緣于有學法和非有學非無學法，法生起于無習氣緣 – 緣於一有學果，三蘊和心所生色…乃至…二蘊…乃至…。（3）緣于無學法，無學法生起于無習氣緣…無學法（一個，圓滿，有學法和非有學非無學法，事件圓滿，二者也應存在。九）無業緣 – 緣于有學蘊，緣于有學意志。緣于非有學非無學法，非有學非無學法生起于無業緣 – 緣于非有學非無學蘊，緣于非有學非無學意志；外在…食所生色…氣候所生色…一大種…乃至…。果緣九緣于有學法，有學法生起于果緣九 – 緣於一有學蘊，三蘊生起…乃至…。（1）緣于非有學非無學法，非有學非無學法生起于果緣九 – 緣于有學蘊，心所生色生起。（2）緣于有學法和非有學非無學法，法生起于果緣九 – 緣於一有學蘊，三蘊和心所生色…乃至…。（3）

Nevasekkhanāsekkhaṃ dhammaṃ paṭicca nevasekkhanāsekkho dhammo uppajjati navipākapaccayā (paripuṇṇaṃ, paṭisandhi natthi ).

Sekkhañca nevasekkhanāsekkhañca dhammaṃ paṭicca nevasekkhanāsekkho dhammo uppajjati navipākapaccayā – sekkhe khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

Naāhārapaccayādi

Nevasekkhanāsekkhaṃ dhammaṃ paṭicca nevasekkhanāsekkho dhammo uppajjati naāhārapaccayā… naindriyapaccayā… najhānapaccayā… namaggapaccayā .

Nasampayuttapaccayo

Sekkhaṃ dhammaṃ paṭicca nevasekkhanāsekkho dhammo uppajjati nasampayuttapaccayā…pe… (naārammaṇapaccayasadisaṃ).

Navippayuttapaccayādi

Sekkhaṃ dhammaṃ paṭicca sekkho dhammo uppajjati navippayuttapaccayā. Arūpe sekkhaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe…. (1)

Asekkhaṃ dhammaṃ paṭicca asekkho dhammo uppajjati navippayuttapaccayā – arūpe asekkhaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe…. (1)

Nevasekkhanāsekkhaṃ dhammaṃ paṭicca nevasekkhanāsekkho dhammo uppajjati navippayuttapaccayā – arūpe nevasekkhanāsekkhaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe… nonatthipaccayā… novigatapaccayā.

Paccayapaccanīyaṃ
Saṅkhyāvāro

Suddhaṃ

Nahetuyā ekaṃ, naārammaṇe pañca, naadhipatiyā tīṇi, naanantare nasamanantare naaññamaññe naupanissaye pañca, napurejāte satta, napacchājāte nava, naāsevane nava, nakamme dve, navipāke pañca, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte pañca, navippayutte tīṇi, nonatthiyā pañca, novigate pañca (evaṃ gaṇetabbaṃ).

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

Hetupaccayā naārammaṇe pañca, naadhipatiyā tīṇi, naanantare nasamanantare naaññamaññe naupanissaye pañca, napurejāte satta, napacchājāte naāsevane nava, nakamme dve, navipāke pañca, nasampayutte pañca, navippayutte tīṇi, nonatthiyā pañca, novigate pañca (evaṃ gaṇetabbaṃ).

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

Nahetudukaṃ

Nahetupaccayā ārammaṇe ekaṃ, anantare samanantare sahajāte aññamaññe nissaye upanissaye purejāte āsevane kamme vipāke āhāre indriye jhāne magge sampayutte vippayutte atthiyā natthiyā vigate avigate ekaṃ (evaṃ gaṇetabbaṃ).

Paccanīyānulomaṃ.

Paṭiccavāro.

Sahajātavāro

(Sahajātavāro paṭiccavārasadiso.)

Paccayavāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Sekkhaṃ dhammaṃ paccayā sekkho dhammo uppajjati hetupaccayā… tīṇi (paṭiccavārasadisaṃ).

Asekkhaṃ dhammaṃ paccayā asekkho dhammo uppajjati hetupaccayā… tīṇi (paṭiccavārasadisaṃ).

緣于非有學非無學法，非有學非無學法生起于無果緣（圓滿，無結生）。緣于有學法和非有學非無學法，非有學非無學法生起于無果緣 - 緣于有學蘊和大種，心所生色生起。（1）無食緣等緣于非有學非無學法，非有學非無學法生起于無食緣…無根緣…無禪定緣…無道緣。無相應緣緣于有學法，非有學非無學法生起于無相應緣…乃至…（如無所緣緣相同）。無離緣等緣于有學法，有學法生起于無離緣。在無色界，緣於一有學蘊，三蘊生起…乃至…。（1）緣于無學法，無學法生起于無離緣 - 在無色界，緣於一無學蘊，三蘊生起…乃至…。（1）緣于非有學非無學法，非有學非無學法生起于無離緣 - 在無色界，緣於一非有學非無學蘊，三蘊生起…乃至…外在…食所生色…氣候所生色…于無意識生物…乃至…無無緣…無失緣。緣起法的要求數量品清凈無因一，無所緣五，無主導三，無隨後、無相續、無相互、無近五，無先前七，無後生九，無習氣九，無業二，無果五，無食一，無根一，無禪定一，無道一，無相應五，無離三，無無三，無失五（如此計算）。要求法。順緣要求法因二法因緣無所緣五，無主導三，無隨後、無相續、無相互、無近五，無先前七，無後生、無習氣九，無業二，無果五，無相應五，無離三，無無五，無失五（如此計算）。順緣要求法。要求順緣法無因二法無因緣所緣一，隨後、相續、共生、相互、依、近、先前、習氣、業、果、食、根、禪定、道、相應、離、有、無、失、不失一（如此計算）。要求順緣法。緣起品。共生品（共生品如緣起品相同。）緣品順緣法分別品因緣緣于有學法，有學法生起于因緣…三（如緣起品相同）。緣于無學法，無學法生起于因緣…三（如緣起品相同）。

Nevasekkhanāsekkhaṃ dhammaṃ paccayā nevasekkhanāsekkho dhammo uppajjati hetupaccayā (paripuṇṇaṃ), mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ, vatthuṃ paccayā nevasekkhanāsekkhā khandhā. (1)

Nevasekkhanāsekkhaṃ dhammaṃ paccayā sekkho dhammo uppajjati hetupaccayā – vatthuṃ paccayā sekkhā khandhā. (2)

Nevasekkhanāsekkhaṃ dhammaṃ paccayā asekkho dhammo uppajjati hetupaccayā – vatthuṃ paccayā asekkhā khandhā. (3)

Nevasekkhanāsekkhaṃ dhammaṃ paccayā sekkho ca nevasekkhanāsekkho ca dhammā uppajjanti hetupaccayā – vatthuṃ paccayā sekkhā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ. (4)

Nevasekkhanāsekkhaṃ dhammaṃ paccayā asekkho ca nevasekkhanāsekkho ca dhammā uppajjanti hetupaccayā – vatthuṃ paccayā asekkhā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ. (5)

Sekkhañca nevasekkhanāsekkhañca dhammaṃ paccayā sekkho dhammo uppajjati hetupaccayā – sekkhaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhā. (1)

Sekkhañca nevasekkhanāsekkhañca dhammaṃ paccayā nevasekkhanāsekkho dhammo uppajjati hetupaccayā – sekkhe khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ. (2)

Sekkhañca nevasekkhanāsekkhañca dhammaṃ paccayā sekkho ca nevasekkhanāsekkho ca dhammā uppajjanti hetupaccayā – sekkhaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhā. Sekkhe khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ. (3)

Asekkhañca nevasekkhanāsekkhañca dhammaṃ paccayā… tīṇi (sekkhasadisā).

Ārammaṇapaccayo

Sekkhaṃ dhammaṃ paccayā sekkho dhammo uppajjati ārammaṇapaccayā… ekaṃ.

Asekkhaṃ dhammaṃ paccayā asekkho dhammo… ekaṃ.

Nevasekkhanāsekkhaṃ dhammaṃ paccayā nevasekkhanāsekkho dhammo uppajjati ārammaṇapaccayā… ekaṃ, vatthuṃ paccayā nevasekkhanāsekkhā khandhā, cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā nevasekkhanāsekkhā khandhā. (1)

Nevasekkhanāsekkhaṃ dhammaṃ paccayā sekkho dhammo uppajjati ārammaṇapaccayā – vatthuṃ paccayā sekkhā khandhā. (2)

Nevasekkhanāsekkhaṃ dhammaṃ paccayā asekkho dhammo uppajjati ārammaṇapaccayā – vatthuṃ paccayā asekkhā khandhā. (3)

Sekkhañca nevasekkhanāsekkhañca dhammaṃ paccayā sekkho dhammo uppajjati ārammaṇapaccayā – sekkhaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhā. (1)

Asekkhañca nevasekkhanāsekkhañca dhammaṃ paccayā asekkho dhammo uppajjati ārammaṇapaccayā – asekkhaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhā. (1)

Adhipatipaccayādi

緣于非有學非無學法，非有學非無學法生起于因緣（圓滿），大種緣於心所生色、可觸色、所依色，緣于非有學非無學蘊。（1）緣于非有學非無學法，有學法生起于因緣 – 緣于所依，生起于有學蘊。（2）緣于非有學非無學法，無學法生起于因緣 – 緣于所依，生起于無學蘊。（3）緣于非有學非無學法，有學法和非有學非無學法生起于因緣 – 緣于所依，生起于有學蘊，大種緣於心所生色。（4）緣于非有學非無學法，無學法和非有學非無學法生起于因緣 – 緣于所依，生起于無學蘊，大種緣於心所生色。（5）緣于有學法和非有學非無學法，法生起于因緣 – 緣於一有學蘊和所依，三蘊生起…乃至…二蘊。（1）緣于有學法和非有學非無學法，非有學非無學法生起于因緣 – 緣于有學蘊和大種，心所生色生起。（2）緣于有學法和非有學非無學法，有學法和非有學非無學法生起于因緣 – 緣於一有學蘊和所依，三蘊生起…乃至…二蘊。緣于有學蘊和大種，心所生色生起。（3）緣于無學法和非有學非無學法，法生起于…三（如有學法相同）。所緣緣緣于有學法，有學法生起于所緣緣…一。緣于無學法，無學法生起于…一。緣于非有學非無學法，非有學非無學法生起于所緣緣…一，緣于所依，非有學非無學蘊，眼根緣于眼識…乃至…身根緣于身識，緣于所依，非有學非無學蘊。（1）緣于非有學非無學法，有學法生起于所緣緣 – 緣于所依，生起于有學蘊。（2）緣于非有學非無學法，無學法生起于所緣緣 – 緣于所依，生起于無學蘊。（3）緣于有學法和非有學非無學法，法生起于所緣緣 – 緣於一有學蘊和所依，三蘊生起…乃至…二蘊。（1）緣于無學法和非有學非無學法，法生起于所緣緣 – 緣於一無學蘊和所依，三蘊生起…乃至…二蘊。（1）主導緣等

Sekkhaṃ dhammaṃ paccayā sekkho dhammo uppajjati adhipatipaccayā… anantarapaccayā… samanantarapaccayā… sahajātapaccayā… aññamaññapaccaya… nissayapaccayā … upanissayapaccayā… purejātapaccayā… āsevanapaccayā – sekkhaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe…

Nevasekkhanāsekkhaṃ dhammaṃ paccayā nevasekkhanāsekkho dhammo uppajjati āsevanapaccayā – nevasekkhanāsekkhaṃ ekaṃ khandhaṃ paccayā…pe… vatthuṃ paccayā nevasekkhanāsekkhā khandhā. (1)

Nevasekkhanāsekkhaṃ dhammaṃ paccayā sekkho dhammo uppajjati āsevanapaccayā – vatthuṃ paccayā sekkhā khandhā. (2)

Sekkhañca nevasekkhanāsekkhañca dhammaṃ paccayā sekkho dhammo uppajjati āsevanapaccayā – sekkhaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhā. (1)

Kammapaccayādi

Sekkhaṃ dhammaṃ paccayā sekkho dhammo uppajjati kammapaccayā… vipākapaccayā – vipākaṃ sekkhaṃ ekaṃ khandhaṃ…pe… āhārapaccayā… indriyapaccayā… jhānapaccayā… maggapaccayā… sampayuttapaccayā… vippayuttapaccayā… atthipaccayā… natthipaccayā… vigatapaccayā… avigatapaccayā.
Paccayānulomaṃ
Saṅkhyāvāro

Suddhaṃ

Hetuyā sattarasa, ārammaṇe satta, adhipatiyā sattarasa, anantare satta, samanantare satta, sahajāte sattarasa, aññamaññe satta, nissaye sattarasa, upanissaye satta, purejāte satta, āsevane cattāri, kamme sattarasa, vipāke sattarasa, āhāre sattarasa, indriye jhāne magge sattarasa, sampayutte satta, vippayutte sattarasa, atthiyā sattarasa, natthiyā satta, vigate satta, avigate sattarasa (evaṃ gaṇetabbaṃ).

Anulomaṃ.

Paccayapaccanīyaṃ
Vibhaṅgavāro

Nahetupaccayo

Nevasekkhanāsekkhaṃ dhammaṃ paccayā nevasekkhanāsekkho dhammo uppajjati nahetupaccayā – ahetukaṃ nevasekkhanāsekkhaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhā. Ahetukapaṭisandhikkhaṇe…pe… khandhe paccayā vatthu, vatthuṃ paccayā khandhā, ekaṃ mahābhūtaṃ paccayā…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe… cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā nevasekkhanāsekkhā khandhā, vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho. (1)

Naārammaṇapaccayādi

緣于有學法，有學法生起于主導緣…隨後緣…相續緣…共生緣…相互緣…依緣…近緣…先前緣…習氣緣 - 緣於一有學蘊，三蘊生起…乃至… 緣于非有學非無學法，非有學非無學法生起于習氣緣 - 緣於一非有學非無學蘊…乃至…緣于所依，非有學非無學蘊生起。（1）緣于非有學非無學法，有學法生起于習氣緣 - 緣于所依，有學蘊生起。（2）緣于有學法和非有學非無學法，有學法生起于習氣緣 - 緣於一有學蘊和所依，三蘊生起…乃至…二蘊。（1）業緣等緣于有學法，有學法生起于業緣…果緣 - 緣於一有學果蘊…乃至…食緣…根緣…禪定緣…道緣…相應緣…離緣…有緣…無緣…失緣…不失緣。順緣法數量品清凈因緣十七，所緣七，主導緣十七，隨後七，相續七，共生十七，相互七，依十七，近七，先前七，習氣四，業十七，果十七，食十七，根、禪定、道十七，相應七，離十七，有十七，無七，失七，不失十七（如此計算）。順緣法。緣起法的要求分別品無因緣緣于非有學非無學法，非有學非無學法生起于無因緣 - 緣於一無因非有學非無學蘊，三蘊和心所生色生起…乃至…二蘊。無因結生剎那…乃至…緣于諸蘊，所依生起，緣于所依，諸蘊生起，緣於一大種…乃至…外在…食所生色…氣候所生色…于無意識生物…乃至…緣于眼根，眼識生起…乃至…緣于身根，身識生起，緣于所依，無因非有學非無學蘊生起，緣于疑惑伴隨的憂慮伴隨的蘊和所依，疑惑伴隨的憂慮伴隨的無明生起。（1）無所緣緣等

Sekkhaṃ dhammaṃ paccayā nevasekkhanāsekkho dhammo uppajjati naārammaṇapaccayā…pe…. (1)

Sekkhaṃ dhammaṃ paccayā sekkho dhammo uppajjati naadhipatipaccayā – sekkhe khandhe paccayā sekkho adhipati. (1)

Asekkhaṃ dhammaṃ paccayā asekkho dhammo uppajjati naadhipatipaccayā – asekkhe khandhe paccayā asekkho adhipati. (1)

Nevasekkhanāsekkhaṃ dhammaṃ paccayā nevasekkhanāsekkho dhammo uppajjati naadhipatipaccayā (paripuṇṇaṃ) asaññasattānaṃ…pe… cakkhāyatanaṃ…pe… vatthuṃ paccayā nevasekkhanāsekkhā khandhā. (1)

Nevasekkhanāsekkhaṃ dhammaṃ paccayā sekkho dhammo uppajjati naadhipatipaccayā – vatthuṃ paccayā sekkho adhipati. (2)

Nevasekkhanāsekkhaṃ dhammaṃ paccayā asekkho dhammo uppajjati naadhipatipaccayā – vatthuṃ paccayā asekkho adhipati. (3)

Sekkhañca nevasekkhanāsekkhañca dhammaṃ paccayā sekkho dhammo uppajjati naadhipatipaccayā – sekkhe khandhe ca vatthuñca paccayā sekkho adhipati. (1)

Asekkhañca nevasekkhanāsekkhañca dhammaṃ paccayā asekkho dhammo uppajjati naadhipatipaccayā – asekkhe khandhe ca vatthuñca paccayā asekkho adhipati. (1)

Naanantarapaccayādi

Sekkhaṃ dhammaṃ paccayā nevasekkhanāsekkho dhammo uppajjati naanantarapaccayā… nasamanantarapaccayā… naaññamaññapaccayā… naupanissayapaccayā… napurejātapaccayā… napacchājātapaccayā (satta)… naāsevanapaccayā… nakammapaccayā – sekkhe khandhe paccayā sekkhā cetanā.

Nevasekkhanāsekkhaṃ dhammaṃ paccayā nevasekkhanāsekkho dhammo uppajjati nakammapaccayā – nevasekkhanāsekkhe khandhe paccayā nevasekkhanāsekkhā cetanā. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ…pe… vatthuṃ paccayā nevasekkhanāsekkhā cetanā. (1)

Nevasekkhanāsekkhaṃ dhammaṃ paccayā sekkho dhammo uppajjati nakammapaccayā – vatthuṃ paccayā sekkhā cetanā. (2)

Sekkhañca nevasekkhanāsekkhañca dhammaṃ paccayā sekkho dhammo uppajjati nakammapaccayā – sekkhe khandhe ca vatthuñca paccayā sekkhā cetanā. (1)

Navipākapaccayo

Sekkhaṃ dhammaṃ paccayā sekkho dhammo uppajjati navipākapaccayā (sekkhamūlake tīṇi).

Nevasekkhanāsekkhaṃ dhammaṃ paccayā nevasekkhanāsekkho dhammo uppajjati navipākapaccayā (nevasekkhanāsekkhamūlake tīṇi).

Sekkhañca nevasekkhanāsekkhañca dhammaṃ paccayā sekkho dhammo uppajjati navipākapaccayā (sekkhaghaṭanesu tīṇi).

Naāhārapaccayādi

Nevasekkhanāsekkhaṃ dhammaṃ paccayā nevasekkhanāsekkho dhammo uppajjati naāhārapaccayā… naindriyapaccayā… najhānapaccayā… namaggapaccayā… nasampayuttapaccayā… navippayuttapaccayā… nonatthipaccayā… novigatapaccayā…pe….
Paccayapaccanīyaṃ
Saṅkhyāvāro

Suddhaṃ

Nahetuyā ekaṃ, naārammaṇe pañca, naadhipatiyā satta, naanantare pañca, nasamanantare pañca, naaññamaññe pañca, naupanissaye pañca, napurejāte satta, napacchājāte sattarasa, naāsevane sattarasa, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte pañca, navippayutte tīṇi, nonatthiyā pañca, novigate pañca (evaṃ gaṇetabbaṃ).

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

緣于有學法，非有學非無學法生起于無所緣緣…乃至…。（1）緣于有學法，有學法生起于無主導緣 - 緣于有學蘊，有學主導生起。（1）緣于無學法，無學法生起于無主導緣 - 緣于無學蘊，無學主導生起。（1）緣于非有學非無學法，非有學非無學法生起于無主導緣（圓滿）于無意識生物…乃至…眼根…乃至…緣于所依，非有學非無學蘊生起。（1）緣于非有學非無學法，有學法生起于無主導緣 - 緣于所依，有學主導生起。（2）緣于非有學非無學法，無學法生起于無主導緣 - 緣于所依，無學主導生起。（3）緣于有學法和非有學非無學法，有學法生起于無主導緣 - 緣于有學蘊和所依，有學主導生起。（1）緣于無學法和非有學非無學法，無學法生起于無主導緣 - 緣于無學蘊和所依，無學主導生起。（1）無隨後緣等緣于有學法，非有學非無學法生起于無隨後緣…無相續緣…無相互緣…無近緣…無先前緣…無後生緣（七）…無習氣緣…無業緣 - 緣于有學蘊，有學思生起。緣于非有學非無學法，非有學非無學法生起于無業緣 - 緣于非有學非無學蘊，非有學非無學思生起。外在…食所生色…氣候所生色…乃至…緣于所依，非有學非無學思生起。（1）緣于非有學非無學法，有學法生起于無業緣 - 緣于所依，有學思生起。（2）緣于有學法和非有學非無學法，有學法生起于無業緣 - 緣于有學蘊和所依，有學思生起。（1）無果緣緣于有學法，有學法生起于無果緣（有學根三）。緣于非有學非無學法，非有學非無學法生起于無果緣（非有學非無學根三）。緣于有學法和非有學非無學法，有學法生起于無果緣（有學組合三）。無食緣等緣于非有學非無學法，非有學非無學法生起于無食緣…無根緣…無禪定緣…無道緣…無相應緣…無離緣…無無緣…無失緣…乃至…。緣起法的要求數量品清凈無因一，無所緣五，無主導七，無隨後五，無相續五，無相互五，無近五，無先前七，無後生十七，無習氣十七，無業四，無果九，無食一，無根一，無禪定一，無道一，無相應五，無離三，無無五，無失五（如此計算）。要求法。順緣要求法因二法

Hetupaccayā naārammaṇe pañca, naadhipatiyā satta, naanantare nasamanantare naaññamaññe naupanissaye pañca, napurejāte satta, napacchājāte sattarasa, naāsevane sattarasa, nakamme cattāri, navipāke nava, nasampayutte pañca, navippayutte tīṇi, nonatthiyā pañca, novigate pañca (evaṃ gaṇetabbaṃ).

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ
Nahetupaccayā ārammaṇe ekaṃ, anantare samanantare sahajāte aññamaññe ekaṃ…pe… avigate ekaṃ (evaṃ gaṇetabbaṃ).

Paccanīyānulomaṃ.

Paccayavāro.

Nissayavāro

(Nissayavāro paccayavārasadiso.)

Saṃsaṭṭhavāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Sekkhaṃ dhammaṃ saṃsaṭṭho sekkho dhammo uppajjati hetupaccayā – sekkhaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe…. (1)

Asekkhaṃ dhammaṃ saṃsaṭṭho asekkho dhammo uppajjati hetupaccayā – asekkhaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe…. (1)

Nevasekkhanāsekkhaṃ dhammaṃ saṃsaṭṭho nevasekkhanāsekkho dhammo uppajjati hetupaccayā – nevasekkhanāsekkhaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

Ārammaṇapaccayādi

Sekkhaṃ dhammaṃ saṃsaṭṭho sekkho dhammo uppajjati ārammaṇapaccayā… adhipatipaccayā…pe… purejātapaccayā… āsevanapaccayā (dve kātabbā)…pe… avigatapaccayā.
Paccayānulomaṃ
Saṅkhyāvāro
Hetuyā tīṇi, ārammaṇe tīṇi, adhipatiyā tīṇi, anantare samanantare sahajāte aññamaññe nissaye upanissaye purejāte tīṇi, āsevane dve, kamme tīṇi…pe… avigate tīṇi (evaṃ gaṇetabbaṃ).

Anulomaṃ.

Paccayapaccanīyaṃ
Vibhaṅgavāro

Nahetupaccayo

Nevasekkhanāsekkhaṃ dhammaṃ saṃsaṭṭho nevasekkhanāsekkho dhammo uppajjati nahetupaccayā – ahetukaṃ nevasekkhanāsekkhaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe saṃsaṭṭho vicikicchāsahagato uddhaccasahagato moho. (1)

Naadhipatipaccayo

Sekkhaṃ dhammaṃ saṃsaṭṭho sekkho dhammo uppajjati naadhipatipaccayā – sekkhe khandhe saṃsaṭṭho sekkho adhipati. (1)

Asekkhaṃ dhammaṃ saṃsaṭṭho asekkho dhammo uppajjati naadhipatipaccayā – asekkhe khandhe saṃsaṭṭho asekkho adhipati. (1)

Nevasekkhanāsekkhaṃ dhammaṃ saṃsaṭṭho nevasekkhanāsekkho dhammo uppajjati naadhipatipaccayā (paripuṇṇaṃ, ekaṃ).

Napurejātapaccayādi

Sekkhaṃ dhammaṃ saṃsaṭṭho sekkho dhammo uppajjati napurejātapaccayā… napacchājātapaccayā… naāsevanapaccayā… nakammapaccayā (dve kātabbā)… navipākapaccayā (dve kātabbā)… najhānapaccayā… namaggapaccayā… navippayuttapaccayā…pe….
Paccayapaccanīyaṃ
Saṅkhyāvāro
Nahetuyā ekaṃ, naadhipatiyā tīṇi, napurejāte tīṇi, napacchājāte tīṇi, naāsevane tīṇi, nakamme dve, navipāke dve, najhāne ekaṃ, namagge ekaṃ, navippayutte tīṇi (evaṃ gaṇetabbaṃ).

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ
Hetupaccayā naadhipatiyā tīṇi, napurejāte tīṇi, napacchājāte naāsevane tīṇi, nakamme dve, navipāke dve, navippayutte tīṇi (evaṃ gaṇetabbaṃ).

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

緣于無因緣，所緣五，無主導七，無隨後五，無相續五，無相互五，無近五，無先前七，無後生十七，無習氣十七，無業四，無果九，無相應五，無離三，無無五（如此計算）。順緣要求法。緣起法的要求順序緣于無因緣，所緣一，無隨後一，無相續一，無相互一…乃至…無失一（如此計算）。要求順序。緣起法。依賴法（依賴法與緣起法相似。）組合法順緣法分別品因緣法緣于有學法，結合的有學法生起于因緣 - 緣於一有學蘊，結合的三蘊生起…乃至…二蘊…乃至…。（1）緣于無學法，結合的無學法生起于因緣 - 緣於一無學蘊，結合的三蘊生起…乃至…二蘊…乃至…。（1）緣于非有學非無學法，結合的非有學非無學法生起于因緣 - 緣於一非有學非無學蘊，結合的三蘊生起…乃至…二蘊…乃至…在生起剎那…乃至…。（1）所緣緣等緣于有學法，結合的有學法生起于所緣緣…主導緣…乃至…先前緣…習氣緣（兩個可做）…乃至…無失緣。順緣法數量品因緣三，所緣三，主導緣三，無隨後相續相互依靠的先前緣三，習氣兩個，業三…乃至…無失三（如此計算）。順緣法。緣起法的要求分別品無因緣緣于非有學非無學法，結合的非有學非無學法生起于無因緣 - 緣於一無因非有學非無學蘊，結合的三蘊生起…乃至…二蘊…乃至…無因結生剎那…乃至…伴隨疑惑的憂慮伴隨的蘊，結合的伴隨疑惑的憂慮的無明生起。（1）無主導緣緣于有學法，結合的有學法生起于無主導緣 - 緣于有學蘊，結合的有學主導生起。（1）緣于無學法，結合的無學法生起于無主導緣 - 緣于無學蘊，結合的無學主導生起。（1）緣于非有學非無學法，結合的非有學非無學法生起于無主導緣（圓滿，一）。無先前緣等緣于有學法，結合的有學法生起于無先前緣…無後生緣…無習氣緣…無業緣（兩個可做）…無果緣（兩個可做）…無禪定緣…無道緣…無相應緣…乃至…。緣起法的要求數量品無因一，無主導三，無先前三，無後生三，無習氣三，無業二，無果二，無禪定一，無道一，無相應三（如此計算）。要求法。順緣要求法緣于因緣，無主導三，無先前三，無後生無習氣三，無業二，無果二，無相應三（如此計算）。順緣要求法。緣起法的要求順序

Nahetupaccayā ārammaṇe ekaṃ, anantare samanantare sahajāte aññamaññe nissaye upanissaye purejāte āsevane kamme vipāke āhāre indriye jhāne magge sampayutte vippayutte atthiyā natthiyā vigate avigate ekaṃ (evaṃ gaṇetabbaṃ).

Paccanīyānulomaṃ.

Saṃsaṭṭhavāro.

Sampayuttavāro

(Sampayuttavāro saṃsaṭṭhavārasadiso.)

Pañhāvāro
Paccayānulomaṃ
Vibhaṅgavāro

Hetupaccayo

Sekkho dhammo sekkhassa dhammassa hetupaccayena paccayo – sekkhā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (1)

Sekkho dhammo nevasekkhanāsekkhassa dhammassa hetupaccayena paccayo – sekkhā hetū cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. (2)

Sekkho dhammo sekkhassa ca nevasekkhanāsekkhassa ca dhammassa hetupaccayena paccayo – sekkhā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

Asekkho dhammo asekkhassa dhammassa (tīṇi).

Nevasekkhanāsekkho dhammo nevasekkhanāsekkhassa dhammassa hetupaccayena paccayo – nevasekkhanāsekkhā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

Ārammaṇapaccayo

Sekkho dhammo nevasekkhanāsekkhassa dhammassa ārammaṇapaccayena paccayo – ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, sekkhaṃ phalaṃ paccavekkhanti, cetopariyañāṇena sekkhacittasamaṅgissa cittaṃ jānanti, sekkhā khandhā cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Asekkho dhammo nevasekkhanāsekkhassa dhammassa ārammaṇapaccayena paccayo – arahā asekkhaṃ phalaṃ paccavekkhati, cetopariyañāṇena asekkhacittasamaṅgissa cittaṃ jānāti, asekkhā khandhā cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

緣于無因緣，所緣一，無隨後一，無相續一，無相互一，無依一，無近一，無先前一，無習氣一，無業一，無果一，無食一，無根一，無禪定一，無道一，無相應一，無離一，無有一，無無一，無失一，無不失一（如此計算）。要求順序。組合法。相應法（相應法與組合法相似。）問題法順緣法分別品因緣有學法是有學法的因緣 - 有學因是相應諸蘊的因緣。（1）有學法是非有學非無學法的因緣 - 有學因是心所生色的因緣。（2）有學法是有學法和非有學非無學法的因緣 - 有學因是相應諸蘊和心所生色的因緣。（3）無學法是無學法的（三）。非有學非無學法是非有學非無學法的因緣 - 非有學非無學因是相應諸蘊和心所生色的因緣。在結生剎那…乃至…。（1）所緣緣有學法是非有學非無學法的所緣緣 - 聖者從道出起后，省察道，省察有學果，以他心智知有學心者的心，有學蘊是他心智、宿住隨念智、未來分智、轉向的所緣緣。（1）無學法是非有學非無學法的所緣緣 - 阿羅漢省察無學果，以他心智知無學心者的心，無學蘊是他心智、宿住隨念智、未來分智、轉向的所緣緣。（1）

Nevasekkhanāsekkho dhammo nevasekkhanāsekkhassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni…pe… jhānā vuṭṭhahitvā jhānaṃ paccavekkhati, ariyā nibbānaṃ paccavekkhanti. Nibbānaṃ gotrabhussa, vodānassa, āvajjanāya ārammaṇapaccayena paccayo. Ariyā pahīne kilese paccavekkhanti vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti, cakkhuṃ aniccato dukkhato anattato vipassanti, assādenti abhinandanti, taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati, sotaṃ…pe… vatthuṃ nevasekkhanāsekkhe khandhe aniccato dukkhato anattato vipassanti, assādenti…pe… domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, cetopariyañāṇena nevasekkhanāsekkhacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa ārammaṇapaccayena paccayo. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… nevasekkhanāsekkhā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Nevasekkhanāsekkho dhammo sekkhassa dhammassa ārammaṇapaccayena paccayo – nibbānaṃ maggassa, sekkhassa phalassa ārammaṇapaccayena paccayo. (2)

Nevasekkhanāsekkho dhammo asekkhassa dhammassa ārammaṇapaccayena paccayo – nibbānaṃ asekkhassa phalassa ārammaṇapaccayena paccayo. (3)

Adhipatipaccayo

Sekkho dhammo sekkhassa dhammassa adhipatipaccayena paccayo. Sahajātādhipati – sekkhādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

Sekkho dhammo nevasekkhanāsekkhassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā paccavekkhanti, sekkhaṃ phalaṃ garuṃ katvā paccavekkhanti . Sahajātādhipati – sekkhādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (2)

Sekkho dhammo sekkhassa ca nevasekkhanāsekkhassa ca dhammassa adhipatipaccayena paccayo. Sahajātādhipati – sekkhādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

Asekkho dhammo asekkhassa dhammassa adhipatipaccayena paccayo. Sahajātādhipati – asekkhādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

Asekkho dhammo nevasekkhanāsekkhassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – arahā asekkhaṃ phalaṃ garuṃ katvā paccavekkhati. Sahajātādhipati – asekkhādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (2)

Asekkho dhammo asekkhassa ca nevasekkhanāsekkhassa ca dhammassa adhipatipaccayena paccayo. Sahajātādhipati – asekkhādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

非有學非無學法是非有學非無學法的所緣緣 - 佈施后、受持戒后、行布薩后省察之，省察過去善行…乃至…從禪定出起后省察禪定，聖者省察涅槃。涅槃是種姓、凈化、轉向的所緣緣。聖者省察已斷煩惱，省察已鎮伏煩惱，了知過去生起的煩惱，觀察眼無常、苦、無我，歡喜、喜悅，緣此生起貪…乃至…憂生起，耳…乃至…觀察非有學非無學蘊無常、苦、無我，歡喜…乃至…憂生起，以天眼見色，以天耳界聞聲，以他心智知非有學非無學心者的心，空無邊處是識無邊處的…乃至…無所有處是非想非非想處的所緣緣。色處是眼識的…乃至…觸處是身識的…乃至…非有學非無學蘊是神通智、他心智、宿住隨念智、隨業趣智、未來分智、轉向的所緣緣。（1）非有學非無學法是有學法的所緣緣 - 涅槃是道、有學果的所緣緣。（2）非有學非無學法是無學法的所緣緣 - 涅槃是無學果的所緣緣。（3）主導緣有學法是有學法的主導緣。俱生主導 - 有學主導是相應諸蘊的主導緣。（1）有學法是非有學非無學法的主導緣。所緣主導，俱生主導。所緣主導 - 聖者從道出起后，重視道而省察，重視有學果而省察。俱生主導 - 有學主導是心所生色的主導緣。（2）有學法是有學法和非有學非無學法的主導緣。俱生主導 - 有學主導是相應諸蘊和心所生色的主導緣。（3）無學法是無學法的主導緣。俱生主導 - 無學主導是相應諸蘊的主導緣。（1）無學法是非有學非無學法的主導緣 - 所緣主導，俱生主導。所緣主導 - 阿羅漢重視無學果而省察。俱生主導 - 無學主導是心所生色的主導緣。（2）無學法是無學法和非有學非無學法的主導緣。俱生主導 - 無學主導是相應諸蘊和心所生色的主導緣。（3）

Nevasekkhanāsekkho dhammo nevasekkhanāsekkhassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati, pubbe suciṇṇāni garuṃ katvā paccavekkhati, jhānā vuṭṭhahitvā jhānaṃ garuṃ katvā paccavekkhati, ariyā nibbānaṃ garuṃ katvā paccavekkhanti, nibbānaṃ gotrabhussa, vodānassa adhipatipaccayena paccayo. Cakkhuṃ garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sotaṃ…pe… vatthuṃ nevasekkhanāsekkhe khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – nevasekkhanāsekkhādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

Nevasekkhanāsekkho dhammo sekkhassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – nibbānaṃ maggassa, sekkhassa phalassa adhipatipaccayena paccayo. (2)

Nevasekkhanāsekkho dhammo asekkhassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – nibbānaṃ asekkhassa phalassa adhipatipaccayena paccayo. (3)

Anantarapaccayo

Sekkho dhammo sekkhassa dhammassa anantarapaccayena paccayo – purimā purimā sekkhā khandhā pacchimānaṃ pacchimānaṃ sekkhānaṃ khandhānaṃ anantarapaccayena paccayo. Maggo sekkhassa phalassa… sekkhaṃ phalaṃ sekkhassa phalassa anantarapaccayena paccayo. (1)

Sekkho dhammo asekkhassa dhammassa anantarapaccayena paccayo – maggo asekkhassa phalassa anantarapaccayena paccayo. (2)

Sekkho dhammo nevasekkhanāsekkhassa dhammassa anantarapaccayena paccayo – sekkhaṃ phalaṃ vuṭṭhānassa anantarapaccayena paccayo. (3)

Asekkho dhammo asekkhassa dhammassa anantarapaccayena paccayo – purimā purimā asekkhā khandhā pacchimānaṃ pacchimānaṃ asekkhānaṃ khandhānaṃ anantarapaccayena paccayo. Asekkhaṃ phalaṃ asekkhassa phalassa anantarapaccayena paccayo. (1)

Asekkho dhammo nevasekkhanāsekkhassa dhammassa anantarapaccayena paccayo – asekkhaṃ phalaṃ vuṭṭhānassa anantarapaccayena paccayo. (2)

Nevasekkhanāsekkho dhammo nevasekkhanāsekkhassa dhammassa anantarapaccayena paccayo – purimā purimā nevasekkhanāsekkhā khandhā pacchimānaṃ pacchimānaṃ nevasekkhanāsekkhānaṃ khandhānaṃ…pe… anulomaṃ gotrabhussa… anulomaṃ vodānassa… āvajjanā nevasekkhanāsekkhānaṃ khandhānaṃ anantarapaccayena paccayo. (1)

Nevasekkhanāsekkho dhammo sekkhassa dhammassa anantarapaccayena paccayo – gotrabhu maggassa… vodānaṃ maggassa… anulomaṃ sekkhāya phalasamāpattiyā… nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanakusalaṃ sekkhāya phalasamāpattiyā anantarapaccayena paccayo. (2)

Nevasekkhanāsekkho dhammo asekkhassa dhammassa anantarapaccayena paccayo – anulomaṃ asekkhāya phalasamāpattiyā… nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanakiriyaṃ asekkhāya phalasamāpattiyā anantarapaccayena paccayo. (3)

Samanantarapaccayo

Sekkho dhammo sekkhassa dhammassa samanantarapaccayena paccayo…pe… (anantarasadisaṃ, aṭṭha pañhā).

Sahajātapaccayādi

非有學非無學法是非有學非無學法的主導緣 - 所緣主導，俱生主導。所緣主導 - 佈施后、受持戒后、行布薩後重視而省察之，重視過去善行而省察，從禪定出起後重視禪定而省察，聖者重視涅槃而省察，涅槃是種姓、凈化的主導緣。重視眼而歡喜、喜悅，重視而生起貪、見。耳…乃至…重視非有學非無學蘊而歡喜、喜悅，重視而生起貪、見。俱生主導 - 非有學非無學主導是相應諸蘊和心所生色的主導緣。（1）非有學非無學法是有學法的主導緣。所緣主導 - 涅槃是道、有學果的主導緣。（2）非有學非無學法是無學法的主導緣。所緣主導 - 涅槃是無學果的主導緣。（3）無間緣有學法是有學法的無間緣 - 前前有學蘊是後後有學蘊的無間緣。道是有學果的…有學果是有學果的無間緣。（1）有學法是無學法的無間緣 - 道是無學果的無間緣。（2）有學法是非有學非無學法的無間緣 - 有學果是出起的無間緣。（3）無學法是無學法的無間緣 - 前前無學蘊是後後無學蘊的無間緣。無學果是無學果的無間緣。（1）無學法是非有學非無學法的無間緣 - 無學果是出起的無間緣。（2）非有學非無學法是非有學非無學法的無間緣 - 前前非有學非無學蘊是後後非有學非無學蘊的…乃至…順適是種姓的…順適是凈化的…轉向是非有學非無學蘊的無間緣。（1）非有學非無學法是有學法的無間緣 - 種姓是道的…凈化是道的…順適是有學果定的…從滅盡定出起者的非想非非想處善是有學果定的無間緣。（2）非有學非無學法是無學法的無間緣 - 順適是無學果定的…從滅盡定出起者的非想非非想處唯作是無學果定的無間緣。（3）等無間緣有學法是有學法的等無間緣…乃至…（與無間相似，八個問題）。俱生緣等

Sekkho dhammo sekkhassa dhammassa sahajātapaccayena paccayo…pe… (paṭiccavāre sahajātasadisaṃ, nava pañhā) aññamaññapaccayena paccayo (paṭiccavāre aññamaññasadisaṃ, tīṇi. Nissayapaccaye kusalattike nissayapaccayasadisaṃ, terasa pañhā).

Upanissayapaccayo

Sekkho dhammo sekkhassa dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – paṭhamo maggo dutiyassa maggassa upanissayapaccayena paccayo. Dutiyo maggo tatiyassa maggassa upanissayapaccayena paccayo. Tatiyo maggo catutthassa maggassa upanissayapaccayena paccayo. Maggo sekkhāya phalasamāpattiyā upanissayapaccayena paccayo. (1)

Sekkho dhammo asekkhassa dhammassa upanissayapaccayena paccayo – anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – maggo asekkhāya phalasamāpattiyā upanissayapaccayena paccayo. (2)

Sekkho dhammo nevasekkhanāsekkhassa dhammassa upanissayapaccayena paccaya – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – ariyā maggaṃ upanissāya anuppannaṃ kusalasamāpattiṃ uppādenti, uppannaṃ samāpajjanti, saṅkhāre aniccato…pe… vipassanti, maggo ariyānaṃ atthappaṭisambhidāya…pe… paṭibhānappaṭisambhidāya… ṭhānāṭhānakosallassa upanissayapaccayena paccayo. Sekkhā phalasamāpattiyā kāyikassa sukhassa upanissayapaccayena paccayo. (3)

Asekkho dhammo asekkhassa dhammassa upanissayapaccayena paccayo. Anantarūpanissayo – purimā purimā asekkhā khandhā pacchimānaṃ pacchimānaṃ asekkhānaṃ khandhānaṃ…pe… asekkhaṃ phalaṃ asekkhassa phalassa upanissayapaccayena paccayo. (1)

Asekkho dhammo nevasekkhanāsekkhassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – asekkhā phalasamāpatti kāyikassa sukhassa upanissayapaccayena paccayo. (2)

有學法是有學法的俱生緣…乃至…（在條件法中與俱生相似，九個問題）相互緣是相互緣（在條件法中與相互相似，三。依賴緣在善法上依賴緣相似，十六個問題）。依賴緣有學法是有學法的依賴緣 - 無間依賴，常依賴…乃至…常依賴 - 第一道是第二道的依賴緣。第二道是第三道的依賴緣。第三道是第四道的依賴緣。道是有學果定的依賴緣。（1）有學法是無學法的依賴緣 - 無間依賴，常依賴…乃至…常依賴 - 道是無學果定的依賴緣。（2）有學法是非有學非無學法的依賴緣 - 所緣依賴、無間依賴、常依賴…乃至…常依賴 - 聖者道依賴而生起未生善定，生起已生善定，觀察法無常…乃至…道是聖者的義知…乃至…智慧知…地方技藝的依賴緣。依學果定的身體快樂的依賴緣。（3）無學法是無學法的依賴緣。無間依賴 - 前前無學蘊是後後無學蘊的…乃至…無學果是無學果的依賴緣。（1）無學法是非有學非無學法的依賴緣 - 所緣依賴、無間依賴、常依賴…乃至…常依賴 - 無學果定身體快樂的依賴緣。（2）

Nevasekkhanāsekkho dhammo nevasekkhanāsekkhassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – nevasekkhanāsekkhaṃ saddhaṃ upanissāya dānaṃ deti. Sīlaṃ…pe… uposathakammaṃ…pe… jhānaṃ…pe… vipassanaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti. Nevasekkhanāsekkhaṃ sīlaṃ…pe… paññaṃ… rāgaṃ…pe… patthanaṃ… kāyikaṃ sukhaṃ…pe… utuṃ… bhojanaṃ… senāsanaṃ upanissāya dānaṃ deti, sīlaṃ…pe… samāpattiṃ uppādeti, pāṇaṃ hanati…pe… saṅghaṃ bhindati. Nevasekkhanāsekkhā saddhā…pe… paññā, rāgo…pe… patthanā, kāyikaṃ sukhaṃ…pe… senāsanaṃ nevasekkhanāsekkhāya saddhāya…pe… paññāya, rāgassa…pe… patthanāya, kāyikassa sukhassa, kāyikassa dukkhassa upanissayapaccayena paccayo. Paṭhamassa jhānassa parikammaṃ paṭhamassa jhānassa upanissayapaccayena paccayo…pe… nevasaññānāsaññāyatanassa parikammaṃ nevasaññānāsaññāyatanassa…pe… paṭhamaṃ jhānaṃ dutiyassa jhānassa upanissayapaccayena paccayo…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa upanissayapaccayena paccayo. (1)

Nevasekkhanāsekkho dhammo sekkhassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – paṭhamassa maggassa parikammaṃ paṭhamassa maggassa upanissayapaccayena paccayo…pe… catutthassa maggassa parikammaṃ catutthassa maggassa upanissayapaccayena paccayo. (2)

Nevasekkhanāsekkho dhammo asekkhassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ… senāsanaṃ asekkhāya phalasamāpattiyā upanissayapaccayena paccayo. (3)

Purejātapaccayo

Nevasekkhanāsekkho dhammo nevasekkhanāsekkhassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ aniccato…pe… vipassati, assādeti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Sotaṃ…pe… vatthuṃ aniccato dukkhato anattato vipassati…pe… domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. Vatthupurejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa, vatthu nevasekkhanāsekkhānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

Nevasekkhanāsekkho dhammo sekkhassa dhammassa purejātapaccayena paccayo. Vatthupurejātaṃ – vatthu sekkhānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

Nevasekkhanāsekkho dhammo asekkhassa dhammassa purejātapaccayena paccayo. Vatthupurejātaṃ – vatthu asekkhānaṃ khandhānaṃ purejātapaccayena paccayo. (3)

Pacchājātapaccayo

非有學非無學法是非有學非無學法的依賴緣 - 所緣依賴、無間依賴、常依賴…乃至…常依賴 - 非有學非無學的信心依賴而佈施。戒…乃至…布薩…乃至…禪定…乃至…觀察…乃至…神通…乃至…生起定，生起驕慢，執取見。非有學非無學的戒…乃至…智慧…貪慾…乃至…願望…身體的快樂…乃至…氣候…飲食…臥具依賴而佈施，戒…乃至…生起定，殺生…乃至…分裂僧團。非有學非無學的信心…乃至…智慧，貪慾…乃至…願望，身體的快樂…乃至…臥具依賴於非有學非無學的信心…乃至…智慧，貪慾的…乃至…願望，身體的快樂，身體的痛苦是依賴緣的緣。第一次禪的準備是第一次禪的依賴緣…乃至…非想非非想處的準備是非想非非想處的…乃至…第一次禪是第二次禪的依賴緣…乃至…空無邊處是非想非非想處的依賴緣。（1）非有學非無學法是有學法的依賴緣 - 所緣依賴、無間依賴、常依賴…乃至…常依賴 - 常依賴 - 第一道的準備是第一道的依賴緣…乃至…第四道的準備是第四道的依賴緣。（2）非有學非無學法是無學法的依賴緣 - 所緣依賴、無間依賴、常依賴…乃至…常依賴 - 常依賴 - 身體的快樂…身體的痛苦…氣候…飲食…臥具依賴於無學果定的依賴緣。（3）非有學非無學法是非有學非無學法的先前緣 - 所緣先前、物質先前。所緣先前 - 眼無常…乃至…觀察，歡喜、喜悅；緣此生起貪…乃至…憂生起。耳…乃至…物質無常、苦、無我觀察…乃至…憂生起，以天眼見色，以天耳界聞聲，色處是眼識的…乃至…觸處是身識的先前緣。物質先前 - 眼處是眼識的…乃至…身處是身識的，物質是非有學非無學的蘊的先前緣。（1）非有學非無學法是有學法的先前緣。物質先前 - 物質是有學的蘊的先前緣。（2）非有學非無學法是無學法的先前緣。物質先前 - 物質是無學的蘊的先前緣。（3）後生緣

Sekkho dhammo nevasekkhanāsekkhassa dhammassa pacchājātapaccayena paccayo – pacchājātā sekkhā khandhā purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

Asekkho dhammo nevasekkhanāsekkhassa dhammassa pacchājātapaccayena paccayo – pacchājātā asekkhā khandhā purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

Nevasekkhanāsekkho dhammo nevasekkhanāsekkhassa dhammassa pacchājātapaccayena paccayo – pacchājātā nevasekkhanāsekkhā khandhā purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

Āsevanapaccayo

Nevasekkhanāsekkho dhammo nevasekkhanāsekkhassa dhammassa āsevanapaccayena paccayo – purimā purimā nevasekkhanāsekkhā khandhā pacchimānaṃ pacchimānaṃ nevasekkhanāsekkhānaṃ khandhānaṃ āsevanapaccayena paccayo. Anulomaṃ gotrabhussa… anulomaṃ vodānassa āsevanapaccayena paccayo. (1)

Nevasekkhanāsekkho dhammo sekkhassa dhammassa āsevanapaccayena paccayo – gotrabhu maggassa… vodānaṃ maggassa āsevanapaccayena paccayo. (2)

Kammapaccayo

Sekkho dhammo sekkhassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – sekkhā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. Nānākkhaṇikā – sekkhā cetanā vipākānaṃ sekkhānaṃ khandhānaṃ kammapaccayena paccayo. (1)

Sekkho dhammo asekkhassa dhammassa kammapaccayena paccayo. Nānākkhaṇikā – sekkhā cetanā asekkhānaṃ khandhānaṃ kammapaccayena paccayo. (2)

Sekkho dhammo nevasekkhanāsekkhassa dhammassa kammapaccayena paccayo. Sahajātā – sekkhā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. (3)

Sekkho dhammo sekkhassa ca nevasekkhanāsekkhassa ca dhammassa kammapaccayena paccayo – sekkhā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (4)

Asekkho dhammo asekkhassa dhammassa kammapaccayena paccayo – asekkhā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. (1)

Asekkho dhammo nevasekkhanāsekkhassa dhammassa kammapaccayena paccayo – asekkhā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. (2)

Asekkho dhammo asekkhassa ca nevasekkhanāsekkhassa ca dhammassa kammapaccayena paccayo – asekkhā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (3)

Nevasekkhanāsekkho dhammo nevasekkhanāsekkhassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – nevasekkhanāsekkhā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – nevasekkhanāsekkhā cetanā vipākānaṃ nevasekkhanāsekkhānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)

Vipākapaccayo

有學法是非有學非無學法的後生緣 - 後生的有學蘊是前生的這個身體的後生緣。（1）無學法是非有學非無學法的後生緣 - 後生的無學蘊是前生的這個身體的後生緣。（1）非有學非無學法是非有學非無學法的後生緣 - 後生的非有學非無學蘊是前生的這個身體的後生緣。（1）接觸緣非有學非無學法是非有學非無學法的接觸緣 - 前前的非有學非無學蘊是後後的非有學非無學蘊的接觸緣。順適是種姓的…順適是凈化的接觸緣。（1）非有學非無學法是有學法的接觸緣 - 種姓是道的…凈化是道的接觸緣。（2）因緣有學法是有學法的因緣 - 俱生的，瞬時的。俱生的 - 有學意念是相應的蘊的因緣。瞬時的 - 有學意念是結果的有學蘊的因緣。（1）有學法是無學法的因緣。瞬時的 - 有學意念是無學蘊的因緣。（2）有學法是非有學非無學法的因緣。俱生的 - 有學意念是心所生色的因緣。（3）有學法、無學法及非有學非無學法的因緣 - 有學意念是相應的蘊的心所生色的因緣。（4）無學法是無學法的因緣 - 無學意念是相應的蘊的因緣。（1）無學法是非有學非無學法的因緣 - 無學意念是心所生色的因緣。（2）無學法、無學法及非有學非無學法的因緣 - 無學意念是相應的蘊的心所生色的因緣。（3）非有學非無學法是非有學非無學法的因緣 - 俱生的，瞬時的。俱生的 - 非有學非無學意念是相應的蘊的心所生色的因緣。再生時…乃至…瞬時的 - 非有學非無學意念是結果的非有學非無學蘊的因緣。（1）結果緣

Sekkho dhammo sekkhassa dhammassa vipākapaccayena paccayo – vipāko sekkho eko khandho tiṇṇannaṃ khandhānaṃ…pe… (sekkhamūlake tīṇi ).

Asekkho dhammo asekkhassa dhammassa vipākapaccayena paccayo – asekkho eko khandho tiṇṇannaṃ khandhānaṃ…pe… (asekkhamūlake tīṇi).

Nevasekkhanāsekkho dhammo nevasekkhanāsekkhassa dhammassa vipākapaccayena paccayo – vipāko nevasekkhanāsekkho eko khandho tiṇṇannaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe… khandhā vatthussa vipākapaccayena paccayo. (1)

Āhārapaccayādi

Sekkho dhammo sekkhassa dhammassa āhārapaccayena paccayo… indriyapaccayena paccayo… jhānapaccayena paccayo… maggapaccayena paccayo… sampayuttapaccayena paccayo…pe….

Vippayuttapaccayo

Sekkho dhammo nevasekkhanāsekkhassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – sekkhā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Pacchājātā – sekkhā khandhā purejātassa imassa kāyassa vippayuttapaccayena paccayo (1).

Asekkho dhammo nevasekkhanāsekkhassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (sekkhasadisaṃ).

Nevasekkhanāsekkho dhammo nevasekkhanāsekkhassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ , purejātaṃ, pacchājātaṃ. Sahajātā – nevasekkhanāsekkhā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Paṭisandhikkhaṇe nevasekkhanāsekkhā khandhā kaṭattārūpānaṃ vippayuttapaccayena paccayo. Khandhā vatthussa vippayuttapaccayena paccayo. Vatthu khandhānaṃ vippayuttapaccayena paccayo. Purejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa, vatthu nevasekkhanāsekkhānaṃ khandhānaṃ vippayuttapaccayena paccayo. Pacchājātā – nevasekkhanāsekkhā khandhā purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

Nevasekkhanāsekkho dhammo sekkhassa dhammassa vippayuttapaccayena paccayo. Purejātaṃ – vatthu sekkhānaṃ khandhānaṃ vippayuttapaccayena paccayo. (2)

Nevasekkhanāsekkho dhammo asekkhassa dhammassa vippayuttapaccayena paccayo. Purejātaṃ – vatthu asekkhānaṃ khandhānaṃ vippayuttapaccayena paccayo. (3)

Atthipaccayo

Sekkho dhammo sekkhassa dhammassa atthipaccayena paccayo – sekkho eko khandho tiṇṇannaṃ khandhānaṃ…pe…. (1)

Sekkho dhammo nevasekkhanāsekkhassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – sekkhā khandhā cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Pacchājātā – sekkhā khandhā purejātassa imassa kāyassa atthipaccayena paccayo. (2)

Sekkho dhammo sekkhassa ca nevasekkhanāsekkhassa ca dhammassa atthipaccayena paccayo – sekkho eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā…pe…. (3)

Asekkho dhammo asekkhassa dhammassa atthipaccayena paccayo…pe… tīṇi (sekkhasadisaṃ).

有學法是有學法的結果緣 - 結果是有學的一個蘊，三個蘊…乃至…（有學根本的三個）。無學法是無學法的結果緣 - 無學的一個蘊，三個蘊…乃至…（無學根本的三個）。非有學非無學法是非有學非無學法的結果緣 - 結果是非有學非無學的一個蘊，三個蘊…乃至…再生時…乃至…蘊是物質的結果緣。（1）食物緣有學法是有學法的食物緣…感官緣的緣…禪定緣的緣…道的緣…相應緣的緣…乃至…. 分離緣有學法是非有學非無學法的分離緣 - 俱生的，後生的。俱生的 - 有學蘊是心所生色的分離緣。後生的 - 有學蘊是前生的這個身體的分離緣。（1）無學法是非有學非無學法的分離緣 - 俱生的，後生的（與有學相似）。非有學非無學法是非有學非無學法的分離緣 - 俱生的，前生的，後生的。俱生的 - 非有學非無學蘊是心所生色的分離緣。再生時非有學非無學蘊是相應色的分離緣。蘊是物質的分離緣。物質是蘊的分離緣。前生的 - 眼處是眼識的…乃至…身處是身識的，物質是非有學非無學蘊的分離緣。後生的 - 非有學非無學蘊是前生的這個身體的分離緣。（1）非有學非無學法是有學法的分離緣。前生的 - 物質是有學蘊的分離緣。（2）非有學非無學法是無學法的分離緣。前生的 - 物質是無學蘊的分離緣。（3）存在緣有學法是有學法的存在緣 - 有學的一個蘊，三個蘊…乃至…（1）有學法是非有學非無學法的存在緣 - 俱生的，後生的。俱生的 - 有學蘊是心所生色的存在緣。後生的 - 有學蘊是前生的這個身體的存在緣。（2）有學法、無學法及非有學非無學法的存在緣 - 有學的一個蘊，三個蘊是心所生色的存在緣…乃至…兩個蘊…乃至…（3）無學法是無學法的存在緣…乃至…三個（與有學相似）。

Nevasekkhanāsekkho dhammo nevasekkhanāsekkhassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajāto – nevasekkhanāsekkho eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe… khandhā vatthussa atthipaccayena paccayo. Vatthu khandhānaṃ atthipaccayena paccayo, ekaṃ mahābhūtaṃ…pe… bāhiraṃ…pe… asaññasattānaṃ…pe…. Purejātaṃ – cakkhuṃ aniccato dukkhato anattato vipassati; assādeti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Sotaṃ…pe… vatthuṃ aniccato…pe… vipassati, dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa… vatthu nevasekkhanāsekkhānaṃ khandhānaṃ atthipaccayena paccayo. Pacchājātā – nevasekkhanāsekkhā khandhā purejātassa imassa kāyassa atthipaccayena paccayo. Kabaḷīkāro āhāro imassa kāyassa atthipaccayena paccayo. Rūpajīvitindriyaṃ kaṭattārūpānaṃ atthipaccayena paccayo. (1)

Nevasekkhanāsekkho dhammo sekkhassa dhammassa atthipaccayena paccayo. Purejātaṃ – vatthu sekkhānaṃ khandhānaṃ atthipaccayena paccayo. (2)

Nevasekkhanāsekkho dhammo asekkhassa dhammassa atthipaccayena paccayo. Purejātaṃ – vatthu asekkhānaṃ khandhānaṃ atthipaccayena paccayo. (3)

Sekkho ca nevasekkhanāsekkho ca dhammā sekkhassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajāto – sekkho eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā…pe…. (1)

Sekkho ca nevasekkhanāsekkho ca dhammā nevasekkhanāsekkhassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajātā – sekkhā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Pacchājātā – sekkhā khandhā ca kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. Pacchājātā – sekkhā khandhā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

Asekkho ca nevasekkhanāsekkho ca dhammā asekkhassa dhammassa atthipaccayena paccayo…pe… (dve pañhā kātabbā, sekkhasadisā).

Paccayānulomaṃ
Saṅkhyāvāro
Hetuyā satta, ārammaṇe pañca, adhipatiyā nava, anantare aṭṭha, samanantare aṭṭha, sahajāte nava, aññamaññe tīṇi, nissaye terasa, upanissaye aṭṭha, purejāte tīṇi, pacchājāte tīṇi, āsevane dve, kamme aṭṭha, vipāke āhāre indriye jhāne magge satta, sampayutte tīṇi, vippayutte pañca, atthiyā terasa, natthiyā aṭṭha, vigate aṭṭha, avigate terasa (evaṃ gaṇetabbaṃ).

Anulomaṃ.

Paccanīyuddhāro
Sekkho dhammo sekkhassa dhammassa sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

Sekkho dhammo asekkhassa dhammassa upanissayapaccayena paccayo. (2)

Sekkho dhammo nevasekkhanāsekkhassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (3)

Sekkho dhammo sekkhassa ca nevasekkhanāsekkhassa ca dhammassa sahajātapaccayena paccayo. (4)

非有學非無學法是非有學非無學法的存在緣 - 俱生的，前生的，後生的，食物的，感官的。俱生的 - 非有學非無學的一個蘊，三個蘊是心所生色的存在緣…乃至…兩個蘊…乃至…再生時…乃至…蘊是物質的存在緣。物質是蘊的存在緣，一個大種…乃至…外部的…乃至…無想有情的…乃至…。前生的 - 觀察眼無常、苦、無我；歡喜、喜悅；緣此生起貪…乃至…憂生起。耳…乃至…物質無常…乃至…觀察，以天眼見色，以天耳界聞聲，色處是眼識的…乃至…觸處是身識的…乃至…眼處是眼識的…乃至…身處是身識的…物質是非有學非無學蘊的存在緣。後生的 - 非有學非無學蘊是前生的這個身體的存在緣。段食是這個身體的存在緣。色命根是相應色的存在緣。（1）非有學非無學法是有學法的存在緣。前生的 - 物質是有學蘊的存在緣。（2）非有學非無學法是無學法的存在緣。前生的 - 物質是無學蘊的存在緣。（3）有學法和非有學非無學法是有學法的存在緣 - 俱生的，前生的。俱生的 - 有學的一個蘊和物質是三個蘊的存在緣…乃至…兩個蘊…乃至…。（1）有學法和非有學非無學法是非有學非無學法的存在緣 - 俱生的，後生的，食物的，感官的。俱生的 - 有學蘊和大種是心所生色的存在緣。後生的 - 有學蘊和段食是這個身體的存在緣。後生的 - 有學蘊和色命根是相應色的存在緣。（2）無學法和非有學非無學法是無學法的存在緣…乃至…（應做兩個問題，與有學相似）。順序緣數目部分因七，所緣五，主導九，無間八，等無間八，俱生九，相互三，依止十三，依賴八，前生三，後生三，接觸二，業八，結果食物感官禪定道七，相應三，分離五，存在十三，不存在八，離去八，不離去十三（應如此計算）。順序。逆序摘要有學法是有學法的俱生緣…依賴緣。（1）有學法是無學法的依賴緣。（2）有學法是非有學非無學法的所緣緣…俱生緣…依賴緣…後生緣。（3）有學法是有學法和非有學非無學法的俱生緣。（4）

Asekkho dhammo asekkhassa dhammassa sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

Asekkho dhammo nevasekkhanāsekkhassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

Asekkho dhammo asekkhassa ca nevasekkhanāsekkhassa ca dhammassa sahajātapaccayena paccayo. (3)

Nevasekkhanāsekkho dhammo nevasekkhanāsekkhassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

Nevasekkhanāsekkho dhammo sekkhassa dhammassa upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

Nevasekkhanāsekkho dhammo asekkhassa dhammassa upanissayapaccayena paccayo… purejātapaccayena paccayo. (3)

Sekkho ca nevasekkhanāsekkho ca dhammā sekkhassa dhammassa sahajātaṃ, purejātaṃ. (1)

Sekkho ca nevasekkhanāsekkho ca dhammā nevasekkhanāsekkhassa dhammassa sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. (2)

Asekkho ca nevasekkhanāsekkho ca dhammā asekkhassa dhammassa sahajātaṃ, purejātaṃ. (1)

Asekkho ca nevasekkhanāsekkho ca dhammā nevasekkhanāsekkhassa dhammassa sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. (2)

Paccayapaccanīyaṃ
Saṅkhyāvāro
Nahetuyā cuddasa, naārammaṇe naadhipatiyā naanantare nasamanantare cuddasa, nasahajāte dasa, naaññamaññe dasa, nanissaye dasa , naupanissaye terasa, napurejāte dvādasa, napacchājāte cuddasa, naāsevane nakamme cuddasa, navipāke dvādasa, naāhāre naindriye najhāne namagge cuddasa, nasampayutte dasa, navippayutte aṭṭha, noatthiyā aṭṭha, nonatthiyā cuddasa, novigate cuddasa, noavigate aṭṭha (evaṃ gaṇetabbaṃ).

Paccanīyaṃ.

Paccayānulomapaccanīyaṃ

Hetudukaṃ

Hetupaccayā naārammaṇe satta, naadhipatiyā satta, naanantare satta, nasamanantare satta, naaññamaññe tīṇi, naupanissaye napurejāte napacchājāte naāsevane nakamme satta, navipāke cattāri, naāhāre naindriye najhāne namagge satta, nasampayutte tīṇi, navippayutte tīṇi, nonatthiyā satta, novigate satta (evaṃ gaṇetabbaṃ).

Anulomapaccanīyaṃ.

Paccayapaccanīyānulomaṃ

Nahetudukaṃ

無學法是無學法的俱生緣…依賴緣。（1）無學法是非有學非無學法的所緣緣…俱生緣…依賴緣…後生緣。（2）無學法是無學法及非有學非無學法的俱生緣。（3）非有學非無學法是非有學非無學法的所緣緣…俱生緣…依賴緣…前生緣…後生緣…業緣…食物緣…感官緣。（1）非有學非無學法是有學法的依賴緣…前生緣。（2）非有學非無學法是無學法的依賴緣…前生緣。（3）有學法和非有學非無學法是有學法的俱生、前生。（1）有學法和非有學非無學法是非有學非無學法的俱生、後生、食物、感官。（2）無學法和非有學非無學法是無學法的俱生、前生。（1）無學法和非有學非無學法是非有學非無學法的俱生、後生、食物、感官。（2）緣的逆序數目部分無因的十四，非所緣的十四，非主導的十四，非無間的十四，非等無間的十四，非俱生的十，非相互的十，非依止的十，非依賴的十三，非前生的十二，非後生的十四，非接觸的十四，非業的十四，非結果的十二，非食物的、非感官的、非禪定的十四，非相應的十，非分離的八，非存在的八，非不存在的十四，非離去的十四，非不離去的八（應如此計算）。逆序。緣的順序逆序因緣因緣是非所緣的七，非主導的七，非無間的七，非等無間的七，非相互的三，非依賴的七，非前生、後生、接觸、業的七，非結果的四，非食物的、非感官的、非禪定的七，非相應的三，非分離的三，非存在的七，非離去的七（應如此計算）。順序緣。

Nahetupaccayā ārammaṇe pañca, adhipatiyā nava, anantare aṭṭha, samanantare aṭṭha, sahajāte nava, aññamaññe tīṇi, nissaye terasa, upanissaye aṭṭha, purejāte tīṇi, pacchājāte tīṇi, āsevane dve, kamme aṭṭha, vipāke āhāre indriye jhāne magge satta, sampayutte tīṇi, vippayutte pañca, atthiyā terasa, natthiyā aṭṭha, vigate aṭṭha, avigate terasa (evaṃ gaṇetabbaṃ).

Paccanīyānulomaṃ.

Pañhāvāro.

Sekkhattikaṃ niṭṭhitaṃ.

無因的所緣五，主導九，無間八，等無間八，俱生九，相互三，依止十三，依賴八，前生三，後生三，接觸二，業八，結果食物感官禪定道七，相應三，分離五，存在十三，不存在八，離去八，不離去十三（應如此計算）。逆序。問題部分。有學的完成。